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I
..•'"!' *'
THE
CHINESE REPOSITORY
SECOND EDITION
VOL. II
FROM MAY, 1833 TO APRIL, 1834
MARUZEN CO., LTD.
TOKYO
Asia Library
PS.
lol
This edition may not be sold to North, Central
and South America.
Reprinted in Japan
r H K
CHINESE REPOSITORY.
VOL. [I.
FROM MAY. 1838, TOAPR1^1834.
SECOND EDIT/ON.
CANTON:
rRINTED FOR THE PROPRIETORS.
1834.
ssr a>2ss&<k
Aborigines of the I. Archipelago 393
„ of New Zealand .. 332
w of Foimoea 419
Agar-agar, a sea- weed 447
Albion press interdicted 92
Alum, used by the Chinese 447
Amber, value and demand .... 447
Ambergris, its characteristics. . 447
American trade to Canton. . . . 300
Amomum, its characteristics. . . 448
Amoy, notice of, by Lindsay. . . 534
Ancient history of China 77
Anj^lochinese college, notice of 42
Aniseed stars, uses 448
Annual ploughing 576
Arrack, where and how made. . 448
Articles of war in Chinese army 129
Asiatic Society of Bengal 139
„ „ royal 516
Assafcetida, how obtained 449
Atrocities in Shantung 287
Autumnal assize 576
Bamboo, its various uses 449
Barbers' shops of China 432
„ of Canton 306
Bat*ivia, mission at 480,569
Beeswax, where found 449
Beggars in Canton 480,574
Bending the knee .376
Benzoin or Benjamin 451
Betel nut, extensively used .... 450
Bezoar, how used 451
Bicho de mar, where found .... 452
Birds' nests, where obtained. . . 452
Boats in river at Canton 306
Bohea hills in Fuhkecn ISX)
Botany of China, difficulties in
pursuing 225
Brass lenf, an export. ,,, 454
Br*;HA:h of Chinese etiquette. . . .'{35
Biiddoo form of worship 322
Budha ao4 Coofupius compared 265i
Budhism, remaricf on. • 914
Budhist priests, a despised claiB 217
Budhists, doctrines & practicea of 554
n their geography 554
M their ideas of death. . f59
„ their worship 559
Bugis language and laws. . . • 85^
„ alphabet 87
Buildings of Canton, st^le of. . 195
Burmah, notices of mission in 45,237
„ situation, population, &c. 500
„ languages, ii education 503
M booKs and writing. . .505,562
Burmans, geo^phical ideas of 554
„ religious notions of. . . 556
n manners and customs 583
»
Camphor, where found 454
Canton city, description of . . . . 145
dispensaiy 276
map of 160
historical sketch of . . . 146
extent and suburbs of. . 156
government officers of . 200
Capital punishment at Koten. . . 192
Capoor cutchery, its uses 454
Cardamoms, their varieties .... 455
Cassia, various kinds 455
Catholics driven from Macaa . . 383
Celebes, mission among the. . . 284
Cha))oo in Chekeang. 30
Charitable institutions 165,263
Children sold near Canton 48
China root, a medicine 456
ware or poit^elain 456
Chinese vaccinator 40
and Mantchou officers . 312
architecture, style of. . . 193
chit-chat 163
emigrants 180,230
kotow, meaning of. ... . .T74
Magfazine iXU8<j,234
n
M
M
>»
iv
I N D I : X .
Chinese navy, condition of.. . . . 421
„ tiieology of the classics 310
„ weights and measures 444
Choo's farewell address 325
Chronology of the Chinese dy-
nasties 80,111
„ of the I. Archipelago. 401
Cloves, where found 456
Cochinchinese escort and hospi-
tality 96,144,240
Cochinchina insurrection 189,240,479
Cochineal, uses described 457
Colonists in the I. Archipelago. 396
Commerce of Canton 289
Commercial weights, &c 445
Compradors at Canton 302
Condition of females in China. . 313
Congress of nations 510
Conversion of the Chinese 565
Copper, where found 458
Coral, how used 458
Corean syllabary 135
Com laws of Canton. 90
Correspondence with the governor
of Canton 513
Cotton, various kinds 458
Crawfurd's History of the Indian
Archipelago 385
Crimes among females .... 190,336
Cubebs dej^cribed 45J}
Cudbear, its uses 459
Cutch, or terra Japonica 459
DAnrMER or Damar, its uses .... 459
Danger of advising despots . . . 567
Danish trade to Canton 21^5
Deatli warrant or king's order. . 134
Deatli of tliose witliout t^,»e gospel ^81
Deatlis among the beggars 574
Decapitation of criminais . . . 48,-13*2
Delinquencies of officers ., 384
Domouolatry in China J34
Description of Canton. 145
of Peking 433
Di ilogue between Two Friends 283
DirtUrflon of knowledge in China 508
Diaporfition of ClMnose towards
foreigners 277,537
DUlribiition of tracts on Java. . .569
, „ on Madura .573|
Di-^l ribution of food at Peking. . li>2|
Divi.;ioas of Peking 4a9
of Indian Archipelago. 390
Doctoi-H in Canton. 306
D«).aestiC conimeice at Canton. 21X)
Di Mii'on'.-« uiood, its uses.^ 459
Dutch trade to Canton 295
colony on Formosa 409
Dyer's, Rev. S., prospectus for
types. 477
Earthquake at Malacca 479
f, at Yunnan 288
Ebony described 460
Edict a^nst locusts 288
Education of children. 249
Elephant's teeth, uses 460
Embassy at PekinfiT in 1793 345
Empress, death orT 142
„ mourning for, &c 212
English trade to Canton. 295
English language, extensive use of 1
England and America for the
world 506
Evangelist and Miscellanea Sinica 46
Elxecution of the laws in China. 131
„ of criminals. 192
„ of a rebel 575
Exports of Canton 447
Expulsion of Dutch from Formosa 415
Famines in China 191,527
Females in China 313
Fires in Hoopili, Canton, Honan,
&c 191,527
Fish-maws, their uses 460
Flints, an import 460
Fooyuen's retirement 286
farewell address. . . . 325
Forbidden city in Peking 438
Foreign factories at Canton... 303
commerce with Canton 293
Formosa, rebellion in 48,95,288
situation, extent, map 408
occupation by Dutch.. 409
„ by Chinese 415
inhabitants, &c 419
Free trade with China '^55,47:^
French trade to Canton 294
Fuhchow, notice of 541
G ALA NOAi^ various kinds 461
Gambier described 460
Gamboge, its quality.. 461
Game laws of Tartary ^ . . 384
Gardens of Yuenniing yuen.. . . 496
Gates of Canton , 156
Ghost of chancellor Le 575
Ginger preaer\'ed 461
Ginseng, gi-eat consmnption of. 461
Gold, bullion and leaf 445,462
Government gratuities 425
»
w
1 N D K X .
V
Giit7.1air9 journal in the Sylph . 201
„ journal in Amherst.. 589
„ magazine...*.. 93,186,234
Harris' collection of travels . . . 382
ifartall, or orpiment 462
Heterodoxy 432
History of China, remarks on. . 74
„ „ f, notice of new 331
Homicide. 431
Honan joss-house. 257,527
Hong merchants, d&c 302
Horns, an import 463
Hortatory command 378
Humanity of womankind 161
Idolatrt, its characteristics. . 166
its state in China... 171
Kintang, island of !S0
Koko-nor, lake 43;}
Koxinga's attack on Formosa. . 411
Kwangchow foa 384
LAcquBRED ware, various kinds 463
Language of the Burmans 502
of the Bugis. 85
of the Peguans, d&c... 504
Lakes in Peking 48!i
Lardner's histrar of discoveries 282
Laws, ^neral or China 12
„ civiL 61
Laws, fiscal 65
ritual 71
military., t 97
relative to public works. 109
execution of. 131
n
r ^A ^.4..««.« A*M Lead, how used. ...-., 463
Imperud presents to Howqua^ 47 J^;^^^;;^^ 47
clan 378,512
^ envoy to Canton. . . . 383
„ city m Peking 481
„ severity 528
Imports and exports of Canton. 447
Incuan Archipelago, extent and
divisions 388
„ Archipela^, inhabitants
and colomsts 393
„ Archipelago, trade with 397
India ink, test of 463
Indochinese Gleaner 186
Insurrection in Cochinchina 189^^0
^ in Szechuen. . . 48,144
Introductory remarks
Invasion of Cochinchina. 527
Inundation in the province of
Canton 143,101,93nj
effects of 288'!
Literary
graduates ....•«.•.... 96
mstitutions of Canton. . 249
examinations in Canton 245
degrees given as rewards 287
examiners 244
chancellor's death 480
Linguists of Canton 302
Locusts in China. ........... 191
edict against 288
lisfei ten tribes 287,4^*8
Macartney's embassy in 1793 337
Mace, where found 4(»4
Malacca, population of 41
„ Malay mission at 93
„ eartliqnuke at 479
„ emigrants at 180,230
Maimfiictories and trades of Can-
ton 305
»
n
Iron, bar, rod and scrap 4(j3|iMHntchoii and ("hinese officers 31*1
Ivory, much used by Chinese. . 460
Japanese religious worship. . . 318
Java, inhabitants of, ^^c 187
„ uiistiions in 51R
Jealousy of Chinese government 384!
Jews in Tibet 237
Journal of Gutzlaff in the Sylph 20,49
Journals of Lindsay and Gutzlaff
in the Lord Amherst . . . 529
„ of Asiatic Society of Ben-
gal 139
Karens, notice of 505
Kidnipping children 51?8
King** order or wang-ming 134
Map of (Canton KU)
of FonrMwa 408
of Peking , . . .. 49*1
Mats, various kinds 4(j4
Measures of the Cliincsc. . , . . . 44(>
Meichow, temple at fklnl
Memoirs of Louis xviii 4*J7
Military rewaids 179
„ forces at Canton 209
Miscellanea Sinica 46,92
Missionaries among Chinese 1884286
Missionary seminary in Ceylon 379
Modem benevolence 42^^
„ history of China I17
Money weiglits of Chinese. . . . 444
Morrison's sermon 45
VI
INDEX.
Mol)ier-of-pearl shells 464;!Rain storm at Canton 192
•m.M 1* *l.^ ^-w^^.^^nn I^OOlOi Da#4n*«(i iK'n^ftv^k Tr\ii«««l a^tU
Mourning for tlie empress 142)21^
Musk, where obtained 464^
„ seed, its quality 465
Myrrh, various nses 465
Nankeens, various kinds 465
Nan-aou or Namoh, island of. . 532
Navigation of Yangtsze kefing 316
Navy of China 421
New Zealandeiy, notice of . . . . 139
„ aborigines of 332
Netherlands' mission in Celebes 284
Ningpo, notice of 547
Nutmegs, where found 465
Officers of Canton. . 200,286,527
Olea fragrans Miscellany 426
Olibonunijhow obtained 466
Opium, consumption of. 467
Ophtlialmic hospital at Macao. . 270
Oriental translation fund 517
- list of publi-
cations *>*'
Otley Hall at Batticotta 379
Paoodas in Canton. . .* 2();i
Palumcottii, mission at 141
Peace societies, &c 510j
Peguans, notice of 504j
Peking, it^ situation and divisions 4;W
its extent, and walla. . . 4*14
its gates and buildings . 4: 19
its suburbs, population. . 496
gazettes 9fJ,P.K),384
Penal laws of China 10
Pepper, whore produced 467
Periodicals in China 6
in Chinese... J«,ia;,2:W
w
n
M
Rattans, where found 468
Recollections of New Zealand . 140
Religion of the Japanete 318
Religious houses in Canton. . . 254
Researches in Armenia 181
Retirement of a statesman. . . . 144
Revenue of China 430
Review of Penal Code. 10
of Macartney's embaAsy. 337
of Crawfurd's Archipelago 385
of Lindsay and Gutzlan's
ioumal 529
Remarks on population 32
Rhenius, Rev. Mr. 141
Rhubarb, where found 468
Rice, importation of 469
Robbery 431
Roman catholics at Macao. . . . 383
Rose maloes 469
Royal Asiatic Society 516
Sacrificial ritual of the sages 236
Saltpetre, where found 469
Sandal wood, various kinds .... 469
Sandwich islands, increase of mis-
sionaries 285
M high school at 379
„ view of mission 522
Sapan wood, its uses 469
Scarcity of provisions 96
Seamen in the port of Canton. . 422
iSea shells purchased at Canton 469
Seaweed, an article of food . . . 470
Sect of the water lily 528
Sedans disallowed 233
Self-dolusion of mankind 568
Seminary at Batticotta 379
Severity of punishment 336
Siianghae, notice of »')49
Shark's tins, used as food 470
Persecution in Cochinchina. iM>,47U
Philippine islands **^''i ^ • i jr no
Police of Canton ^10; Shipwrecked forcigner8 . .... ol2
Poou. island, notice of .W^iOj Siam, mission m. .... 4o,9.54/8,5^>7
Population of Canton :jO:||Siamese mvasion of Cochmchina 479
of China, remarks on .riMSincraporo, population of 4o,4(J7
Port of Canton regulations of. . .^O^^Hs kins, used by Chinese 470
|»ortu<niese trade to Canton. . . 2lM 'Siimlts, a dve. . . . 470
PrPss^ in Chiiri (> 'SinlUi and Dwi^Hit's ReseorcheH ISI
I re.•^:^e.^ m uuiu. _ , ^^^.^^^ ^^^ ^ _^ Diffusion of Useful
Knowledge 329
Sov dfscribed 470
Sj/ui)is'\ trade to Canton '204
possessions in tho East. 350
n natural historv'. . . 4t^
170
sTi.v i:r, its uses .1(;8 iStat^sinan's relirtJin^nt IH
Pride and humiiity •^^Oj
I'.o.eodingsofR. A.S.ofG. Brit. .51(51
Prophecy, witii reference to ( 'hlna l/0|
Proviaci il (»tfi<cr.s *-"'»,
PiiMlir CMlanutios *-'»2|
Pnuhuik, a inodirine 4i^ ISpccimonsci
iSpeltor, a n)»'tal
Ql M'K
I N D K X.
VII
Staunton^B acct. of the embaHsy 337
Steel, an import 471
Stockfish, used by the Chinese . 471
Sugar, extensively used 471
Suicide of chancellor Le 480
„ of four girls 190,528
Superstition and idolatry 327
Swan*pan of the Chinese 446
Swedish trade to Canton 295
Sycee silver and dollars. . . 383,445
Szechuen, insurrection in 48,144,432
Tatsino leuh le, or Penal Code 10
Tankwei tseih, or Olea fragrans 426
Temple of Canton. 251
„ of Peking 483
„ of Teen how 563
Termination of £. I. Co. in China 574
Theology of Chinese classics.. 310
Thread, gold and silver 471
Tin, where found 471
Titles of Chinese emperors .... 309
„ given by emperor 432
Tortoise-shell, usea 471
Triad sociely 2JW
Turmeric, a dye 472
Tutenague 472
Types in Chinese language 477
Vaccination among ^le Chinese 35
„ introduction of . • . . 36
Vermilion, its uses 472
Village tyrant's execution 336
Voyage in the Sylph 20
Voyages in the liord Amberst 529
Wae-chin&, southern part of
Peking 493
Weather, notices of . . . . 44,144,288
Whampoa, sermon at 45
Whangees or Japan canes. . . . 472
Woolens, used by Chinese .... 472
Yangtsze keang river 316
Yay-ho-hwa or Jehovah 47
Yuenming yuen gardens 496
Yuen Yuen, the governor 192
Yunnan, earthquake in 336
^*Htf0000«*i
CHINESE REPOSITORY*
Vol. II.— May, 1834.— No. 1.
Introductory Remarks.
The progress of the English language, and the
extent to which it is spoken at the present time,
are very remarkable. As a medium of communi-
cation, the Chinese is, doubtless, employed by a far
greater number of individuals than any other living
language on earth ; but then, with a very few excep-
tions, it is confined to one half of one hemisphere,
while the English is used round the whole globe,
and almost from pole to pole. The prospect that
the English language will be far more extensively
used, was never fairer than at this hour. Look at
British India. For a long time its progress there
was very slow, and its effects were almost imper-
ceptible; now its march is beginning to be rapid,
and its influence is of the most interesting charac-
ter. The first endeavors to communicate a know-
ledge of a foreign tongue to the natives of India,
must necessarily have been attended with many
hindrances and opposed by many obstacles ; but a
marked change has taken place, and instruction is
given with almost as many advantages as in the
most favored countries of Europe. The work gath-
ers new interest as it proceeds; and if it is well
conducted, its results, we believe, will far exceed
the most sanguine expectations of \t^ ^o\v\>^!c\^x^
2 Introductory Remarks. Mav,
and supporters. By acquiring a knowledge of the
English tongue, the native youth will be introduced
into a new world. He will live and move in a new
atmosphere. He will be acted upon by new influ-
ences. He will see and feel a thousand new rela-
tions. But for a time everything with him will
be unsettled — his future destiny will be at stake.
There is a tide in the aflairs of men,
Which taken at the flood leads on to fortune ;
Neglected, all is lost.
Europe, since the sun of the Reformation arose,
has been agitated and shaken to her very centre ;
a spirit of noble origin has gone abroad, and as it
has gathered strength, it has elevated and blessed
the nations. The freedom of thought was boldly
asserted ; and men began to feel that each had a
right, and that each was bound, to think for himself.
But not so in the East. The kingdoms aud tribes
of India, like the members of a once rich and pros-
perous family, which have become dissipated and
reduced, have been content to slumber. For cen-
turies, the inhabitants of Hindostan were all wrap-
ped in the thickest darkness ; superstitious rites,
the most appalling and degrading, pressed down
the people with a mountain's weight: and in this
condition, had no influence come in to relieve them,
they must have continued as long as the generations
of men endure. Armies could march through the
land in every direction; they could conquer and
subdue its inhabitants — could even change some of
their external forms ; but they could never effectu-
ally reach the more permanent and important fea-
tures of intellectual, moral and religious character.
China has been conquered again and again, and
changes of a certain character — as in costume and
the like, have taken place; but the principal usages,
manners, customs, laws, and religions of this na-
tion remain unchanged. On these, military power
acts in vain — or else (»nlv to du<rrade and to d(s
:5troy. To correcl, lo iiii|)r()\( , and lo flcvalr iIh*
I8ii;i. introductory Rtmarks. i
intellectual and moral powers of this nation, another
influence must be employed, — an influence which
though silent in its operations, like the light and
heat of the sun, is equally powerful.
An influence of this description is felt in some
parts of India, and the slumbering intellect of the
inhabitants is beginning to show signs of life. A
crisis has come. But if the present favor ble op-
portunities of giving a right direction to the wak-
ing and expanding energies be neglected, they will
surely take a wrong direction, and political, mental,
and religious anarchy will be the inevitable conse-
quence. The present condition of India is, there-
fore, justly viewed with deep interest and anxiety.
But the inhabitants have been awakened out of
their slumberings, and brought to their present
interesting attitude, not by the thunders of heavy
artillery; ^^hut by the noiseless operation of wide
and diffusive benevolence^ on the part of strangers
situated at a distance equal to half the globe^s cir-
cumference,^^ Letters have been the means, or
rather they have been made the channel, through
which treasures, richer than all the merchandise of
India, have been conveyed to its inhabitants. A
Roman emperor could march his armies through
the British Isles ; but it was left to other men in
a far diflerent capacity to lay the broad and deep
foundations of that nation's greatness. Again in
their turn, British armies could march over the
plains of Hindostan, but they could never turn
the mind of a Hindoo from his vain and wicked
superstitions to intellectual and moral improve-
ment.
What was true of all India is now in its fullest
extent true of China. This whole nation is in a
profound sleep, and while she is dreaming of great-
ness and of glory, she is borne backward by a strong
and rapid tide of influence ; and if the nation be
not speedily roused, who can tell where her retro-
gression will end 1 It is justly the glory of our
4 Intradu4:tary Remarks. May,
age, that in many parts of the world the condition
of the human family is improving, and with a ra-
pidity such as man has never before witnessed.
Numerous examples to illustrate the truth of this
position, may be found in Europe and in North
America, in some small districts of Africa, and of
southern and western Asia. The means of these
improvements may have been various ; but of them
all, the increase of knowledge is by far the most
important. On the contrary, the gradual decline of
this empire is owing, in no small degree, to its
retrogression in knowledge. The Chinese have
schools and high literary titles in great numbers,
and there are many inducements to learn. Still,
though many do learn, knowledge is not increased.
Is there now no remedy for this lapsed and laps-
ing condition? Are there no means of promoting
among the Chinese such an increase of knowledge
as shall turn the tide of influence 1 Must Christian
philanthropists sit down in despair and give up all
for lost? Shall we see the Hindoo join in the
rapid course of modern improvement, and at the
same time regard the case of the Chinese as hope-
less 1 And what more efFectuI way can be devis-
ed for benefiting the Chinese, than to learn as
accurately as possible their true condition ; to ex-
hibit it to themselves; and then to put within their
reach the means of improvement? And to accom-
plish all this, what better means can be employed
than those which have proved to be so effectual
and successful in other places ?
In this work a beginning, and one worthy of
notice, has been made. A knowledge of their lan-
guage has been acquired by foreigners — in China,
among the Chinese colonies, and in Europe. It
is confidently believed that the language will never
again be abandoned by foreigners, but that, on the
contrary, the number of those who read and speak
it will be greatly increased. This is desirable on
many accounts. J?uch knowledge will give the
mSS. Introductory fi (marks. 5
foreigner power and influence with the Chinese, and
over them too— a power which will be both harm-
less and beneficial to all. It is of little use to
come in contact with the Chinese unless we can
communicate freely with them — interrogate them,
and be interrogated ; hear them argue for, and de-
fend their high superiority ; and in turn, let them
hear the opposite statements. We entertain no
mean opinion of the strength of the Chinese; yet
we do not by any means regard them as invinci-
ble either by arms or arguments. They could never
stand against the discipline of European forces —
and we hope they will never be put in such a
woful position; but if they can be brought into
the open field of argument, we are, if possible,
still more sure they must yield. It is impossible
that forms, and usages, and claims founded in er-
ror and falsehood, can stand against the force of
truth. By a free intercourse of thought, commer-
cial and political, social and religious relations can,
and sooner or later, certainly will, be improved.
On this point we have not the shadow of a doubt ;
but the changes will be hastened, retcu'ded, or stop-
ped, as the friends of humanity show themselves
bold, vigorous, and active, or the reverse.
Commercial relations with China — always impor-
tant and interesting — are peculiarly so at the pres-
ent time, because they are almost the only rela-
tions which exist between ibe Chinese and the na-
tions of the West. These relations, however, are
in several particulars exceedingly embarrassed, and
mainly for want of a better understanding between
the parties, — they are embarrassed to the injury of
both the native and the foreigner, and to none pro-
bably more than to the government. — Of political
foreign relations, with only one solitary exception,
none exist. And though ^'all beneath the starry
heavens are one family,'' yet all social and friend-
ly intercourse is disallowed. The foreigner is
seldom permitted to enter under the roof of l\v&
♦i introdurtory Jirmar^a, May,
Chinese triend ; and the native that allows it. acts
contrary to the usages of the land, and, except he
is in authority, or has influence with those who
rule, exposes himself to reproach and punishment.
The merchant, "if he pleases," may bring hither
his specie and his merchandise, but not his family ;
" foreign ladies can by no means be allowed to
come up to the provincial city." And thus that
u'hich God has joined together, man here puts
asunder. — In religion, the foreigner is allowed to
act according to the* dictates of his own con-
science ; provided, nevertheless, that his conscience
does not require him to obey the command of the
Savior of the world, " to teach all nations his gos-
pel.'*^ What means may and ought to be employ-
ed to improve political and commercial relations
with the Chinese, and to secure religious toleration,
is an inquiry of great interest, upon which however
we cannot now proceed to remark.
There ought, moreover, to be an interchange of
knowledge. While we seek to obtain information
concerning the laws, manners, customs, and re-
sources of this people, it is in a high degree de-
sirable that they should become acquainted with
our language, laws, and various institutions. The
English language, in its remarkable progress, great-
ly predominates in the foreign community of this
place; a knowledge of it is likely to increase among
tfie native inhabitants. This we infer from what
has already been done here and in other places.
There are now jive English presses in China ;
two are in Macao, and three in Canton. Three
of these presses are from England, and two are
from America. The Honorable E. I. Company's
press with a printer arrived in China in 1814.
Morrison's Dictionary of the Chinese language, his
Vocabulary of the Canton dialect, and his View of
China; the translation of a novel by Mr. Thoms ;
and the Canton Miscellany, in a series of numbers
Diiblished in 1831, — are iho principal works which
1833- InlroduetoTf/ Remarks, 7
have appeared from that press. A Cliiiiese dic-
tionary of the Fuhkeen dialect by Mr. Medhurst
of Batavia, is now being printed. The next press
arrived here in 1825; from which the first number
of the Canton Register appeared in November,
1827. We have before us a complete series of
this paper up to the present time. In addition to a
full register of the mercantile transactions of Canton,
it contains a great variety of notices of the manners,
customs, &c., of the Chinese and other eastern na-
tions. Almost every page of the Register has been
filled with original matter ; and it is this which has
given it particular value abroad, where it has done
much to direct public attention to the Chinese. A
third press arrived in 1831, and a second period-
ical, the Chinese Couriery appeared shortly after.
The Courier has pursued a course different from
that of its " cotemporary." Its pages have been oc-
cupied partly with European intelligence, and part-
ly with local news and notices of mechanical arts,
manufactures, and such like, among the Chinese.
The two other presses reached Chma during last
year. All these presses are in operation, and are
supported solely by foreigners.
Some attempts have been made to furnish nacs
tive youth with instruction in the English language.
An experiment of this kind, though on a very limit-
ed scale indeed, is now in progress. There is
manifested in several instances a very strong desire
to gain a knowledge of the language ; and though
many more difficulties are to be expected here
than were found to exist in India, the result will
be the same. As the Chinese come more and more
in contact with those who speak the English lan-
guage, their desire to learn it, and to gain a know-
ledge of European sciences, arts, and literature, will
increase. Even now, were there no apprehensions
that governmeiit would interfere, almost any number
of scholars, it ivS believofi, could be collected into
schools, and iraiiicd in cour.s^^s of study simiUvt V.v\
}^ tntrodiictoTy lienmrh* Ma^,
those which have been establi^dhed in the seniina-
ries for native youth at Calcutta, Bombay, Ceylon,
and elsewhere in India.
We should rejoice to see literary and scientific
journals spring up and flourish around us ; and could
such be translated and printed in Chinese and wide-
ly circulated, they would hardly fail to accomplish
great good. But mere secular knowledge should
never take precedence of that which concerns man^s
present spiritual condition and his eternal destiny.
** Knowledge is power ;^^ and unless it is pure and
excellent, and is regulated and controlled by right
principles, it will surely be directed to bad purposes.
Man is a religious being; and everywhere as he
progresses in knowledge, he assumes for himself
some* kind of religious character. But what sys-
tem of religion, in its principles and effects, is com-
parable to Christianity'! The christian's Code is
perfectly adapted to the wants and necessities of the
human family, in every clime and in every variety
of circumstances. Men cannot be politicians of
unprejudiced. and impartial views, and act wisely
and justly in the discharge of all their duties, with-
out adopting the principles of the Bible. " The
book of Proverbs, and the Sermon on the Mount,
contain the elements of the best political economy
which was ever devised. They inculcate what is
of immeasurable importance in the intercourse of
nations — enlargement of mind, and comprehensive-
ness of view, and clearness and power of con-
science. 'I'hese would settle questions of foreign
intercourse, and domestic improvement, with far
more certainty and safety, than the volumes of Ad-
am Smith, or the statistics of Seybert and Pitkin."
Some of the states of antiquity were rich in
knowledge, but beggarly in religion; and it was
by the destructive influence of their religion that
their knowledge and power were taken from them.
Had their religion been pure, had it been the rcli-
jsrion of the "Teacher sent from (j!od,"it would have
183S5. h^roductory lienmrh. 9
preserved knowledge and given stability and security
to the state. Here we must refer again to the
British Isles. What is it which has given to that
nation her high rank, and her commanding influ*
ence ? Is it her position t Is it her numbers t Had
she driven from her coast Augustine and his compan-
ions, and cherished and preserved the system of the
DruidSf as the Chinesie have the doctrines of their
jSSo^^i never could she have gained in commerce^ in
arts, in sciences, and in literature^ her present ele-
vation. But it is not in all these that her great
strength consists ; that has its foundation, and its
best security too, in her rdigious prindptei. Let
her be deprived of them, and her commerce, her
arts, her sciences, and her literature, will all wither
and die. This same superiority of Christian prin-
ciples we see illustrated elsewhere, both in Europe
and in America. The ha^ipiest portions of the globe
are those in which Christianity has gained the high-
est ascendency. And it ever will be thus. Give
the glorious revelation of our God complete do-
minion over the hearts and consciences of meir, and
all strifes and contentions and misrule, together
with every species of oppression and wrong and
outrage, will come to a perpetual end. The con-
fused noise of the warrior will no more be heard ;
and garments will no more be rolled in blood; the
groans of the prisoner will cease ; the captive go
free; and all nations come and bow down and
worship before the Lord our Maker. Then shall
The dwellers, in the vales and on the rocks
Shout to each other ; and the mountain tops,
From distant mountains catch the flying joy ;
Till, nation after nation taught the strain,
Earth rolls the rapturous hosanna round.
Gome that blessed day. Let our eyes once behold
the sight, and then give these worthless bodies to
the worms.
B
10 Penal Laws of China Mav,
REVIKW.
3'tt Tsing Leuh-le ; being the fundamental laws, and
a selection from the supplementary statutes of tfic
Penal Code of China; originally printed and
published in Peking, in various successive edi-
tions, under the sanction, and by the authority, of
the several emperors of the Ta Tsing, or the pres-
ent dynasty. Translated from the Chinese, and
accompanied with an appendix, consisting of
authentic documents, and a few occasional notes,
illustrative of the subject of the work ; by Sir
George Thomas Staunton, Bart. f. r. s. Pp.
581. London: 1810.
Thk reigning Mantchou-Chinese family is of very
recent origin. One of its most illustrious chiefs,
who gained his distinction by military achievements,
took the title of emperor, and established himself
at Moukden in 1616. In 1644, his grandson, a lad
six years of age, was placed on the throne of China.
Three years after this event, the original edition
of the penfil laws of China was published in the
name of the young monarch, Shunche. It was pre-
faced by the following document, which we quote
according to the translation of sir George.
** When we contemplate the progressive establishment of our
dominions in the East, by our royal ancestors and immediate
predecessors, we observe that the simplicity of the people orig-
inally required but lew laws; and tliat wiih the exception of
crimes of extraordinary enormity, no punishments were inflict-
ed besides those of the whip and the bamboo. Since, how-
ever, the Divine Will has been graciously pleased to intrust
us with the administration of the empire of China, a multitude
of judicial proceedings in civil and criminal cases, arising out
of the various dispositions and irregnlar passions of mankind
18^W. Penal Laws of China. It
ill a great anil populous nation, have successively occupied our
royal attention. Hence we have suffered much inconvenience,
from the necessity we have been almost constantly under, of
either aggravating or mitigating the erroneous sentences of the
magistrates, who, previous to the re-establishment of a fixed
code of penal lawsy were not in possession of any secure foun-
dation, upon which they could build a just and equitable de-
cision.
** A numerous body of magistrates was, therefore, assembled
at the capital, at our command, for the purpose of revising the
penal code, formerly in force under the late dyna.sty of Ming,
and of digesting the same into a new code, by the exclusion
of such parts as were exceptionable, and the introduction of
others, which were likely to contribute to the attainment of jus-
tice, and to the general perfection of the work. The result of
their labors having been submitted to our examination, we ma-
turely weighed and considered the various matters it contained,
and then instructed a select number of oar great officers of
state, carefully to revise the whole, for the purpose of making
such alterations and emendations as might still be found re-
quisite.
** As soon as this object was accomplished, we issued our
royal authority for the Impression and publication of the work,
under the title of ** Ta Tsing Leuh, tseih keae foo fc," or the
General Laws of the imperial dynasty of Tsing^ collected and
explained, and accompanied by supplementary clauses.
'* Wherefore, oflicers and magistrates of the interior and ex-
terior departments of our empire, be it your care diligently to
observe the same, and to forbear in future to give any decision,
or to pass any sentence, according to your private sentiments,
or upon your unsupported authority. Thus shall the magis-
trates and people look up with awe and submission to the jus-
tice of these institutions, as they find themselves respectively
concerned in th^m ; the transgressor will not fail to suffer a
strict expiation of his crimes, and well be the' instrument of
deterring others from similar misconduct; and, finally, the go-
vernment and the people will be equally secured for endless
generations in the enjoyment of the hnppy effects of the great
and noble virtues of our illustrious progenitors."
The penal laws of the Ta Tsing dynasty, in com-
ing down to the present time, have passed through
a great number of editions ; the latest which we
have seen, and which is now before us, was pub-
blished in the 10th year of Taoukwang (1830), in
28 volumes, octavo. We may occasionally, as we
pass on with the review, pause to compare the trans-
lation with the original ; though our cV\\^? eiA^^NW
12 Penal Lffws of China. May,
will be to give, and as succinctly as possible, an
outline of the whple work, with remarks, pro re
nata^ on those points which show in the clearest
light the intentions and the opinions of the Chinese.
— The body of the work is arranged under the
following heads; (1.) general laws; (2.) civil laws;
(3.) fiscal laws; (4.) ritual laws ; (5.) military laws ;
(6.) criminal laws ; and (7.) laws relative to pub-
lic works.
I. General laws. This division commences with
a description of the ordinary punishments. The low-
est degree of punishment is a moderate correction,
nominally from 10 to 50 blows, with the lesser* bam-
boo, of which however, only from 4 to 20 are to be
inflicted. The second degree is inflicted with the
larger bamboo; and the number of blows is nomi-
nally from 60 to 100, of which only from 20 to 40
are to be inflicted. Temporary banishment, with
the same number of blows as in the second, con-
stitutes the third degree of punishment. Perpet-
ual banishment with 100 blows is the fourth. And
death, either by strangulation, or by decollation, is
the fiflh and last. ^^ All criminals capitally convict-
ed, except such atrocious offenders as are expressly
directed to be executed without delay, are retained
in prison for execution at a particular period in
the autumn ; the sentence passed upon each indi-
vidual being first duly reported to, and ratified by,
the emperor.'' — It is obvious to remark, here, that
many of the laws and edicts of the Chinese, as well
as many of their words and actions, seem design-
ed to operate solely interrorem; hence for 50 blows,
20 only are to be inflicted ; for 90 blows, only 35
are to be inflicted; and so on.
The next section relates to offenses of a trea-
sonable nature ; they are ten in number : namely —
* This is required to be about five feet and a half long; its breadth
at the extremity is to be about two inches; its thickness one and a
quar\B\", and its weight about two pounds; (he greater is (o he of the
nme Jfan^tii, hut a Ziffle hroad«»r and a liltie heavier.
1833. Penal Ijim of Chivn. Ui
' Rebellion^ which \» an attempt to violate the divine order of
things on earth by resisting and conspiring against the emper-
or, and is, therefore, an unspeakable outrage, and a disturb-
ance of the peace of the universe; disloyalty, which is evinced
by an attempt to destroy the imperial temples, tombs, and pala-
ces; desertion, a term which may be applied to the offense
of undertaking to quit, or betray the interests of the empire;
parricide, the murder of a father, uncle, aunt, grandfather, or
grandmother — a crime of the deepest dye; massacre, which is
held to be the murder of three or more persons in one family;
sacrilege, which is committed by stealing from the temples
any of the sacred articles consecrated to divine purposes, or
by purloining any articles in the immediate use of the sove-
reign, or by counterfeiting the imperial seal, by administering to
the sovereign improper medicines, or, in general, by the com-
mission of any error or negligence by which the safety of his
sacred person may be endangered ; impiety, which is discove-
rable in every instance of disrespect or negligence towards
those to whom we owe our being, and by whom we have been
educated and protected ; it is likewise committed by those who
inform against, or insult such near relations while living, or
who refbse to mourn for their loss, to show respect for their
memory, when dead ; discord, in families, which is the breach
of the legal or natural ties which are founded on our connec-
tions by blood or marriage ; insubordination, the rising against
or murdering a magistrate; and incest, the co-habitation of
persons related by any of the degrees within which marriage
is prohibited. — These crimes being distinguished from others
by their enormity,, are always punished with the utmost rigor
of the law; and when capital, are exempted from the benefit
of general pardon.
There arte eight privileged classes ; the first in-
cludes the relations and connections of the emper^
or; the second comprehends all those servants of
the crown who are distinguished for their long and
faithful service; the third includes those who are
illustrious for their actions ; the fourth class com*
prehends those who are eminent for their wisdom
and virtue ; the Jifth ii/cludes those who possess
great abilities; the sixth includes those who, by
day and by night, are zealously and assiduously en-
gaged in the performance of their civil and mili-
tary duties ; the seventh consists of the nobility, which
includes all persons of the firs I rank, and those of
the second and third who are in any civil and military
14 /Vw<// ijitrs of China. May,
coinmatui; the eighth includes the second and lliird
generations of those who have been distinguished
for their wisdom and eminent services. — Persons
belonging to the privileged classes cannot be put
on trial, except for offenses of a treasonable na-
ture, without the express command of the emperor.
This benefit extends to all the near relations of the
privileged classes.
When an officer of government commits an of-
fense, his superior shall report the case to the em-
peror, who must direct and sanction the trial. If
the accused is convicted of any offense, which in
ordinary cases is punishable by the infliction of
corporal chastisement, he shall instead thereof be
subject to fine or to degradation, or to both. But
those persons who have official situations without
possessing rank, shall not be exempt from corpo-
ral punishment. — It is remarked here by the trans-
lator, that "every officer of government, from the
first to the ninth rank, must be previously quali-
fied by a literary or military degree, according to
the nature of his profession ; but the clerks and
other inferior attendants in the employ of govern-
ment are not considered to have any rank, or to
be permanently distinguished from the rest of the
community."
The Tartar subjects of the empire are chastised
with the whip instead of the bamboo ; and instead
of banishment, they are " confined with the cangue
\kea\ or movable pillory." There are several con-
siderations which are adn^itted in mitigation of pu-
nishment. When several persons are concerned in
an affair, the accessories are punished with less
severity than the principals.
It frequently happens in China, at the accession
of a new emperor, and also on the occurrence of
certain anniversaries, that there are passed acts
oi general pardon. From the benefits of these acts
all those persons shall be excluded, " who have been
convicted of any of the ten treasonable offenses
IJitJi'i. Penal Laws of China ^ 15
before mentioned ;^^ or of murder; embezzlement of
government s^tores ; robbery ; house-breaking ; grave-
opening; bribery; forgery and fraud; adultery; kid-
napping; swindling; and in general all cases where
the laws have been transgressed by premeditation
or design. On the other hand, pardon shall be
extended to all who have offended inadvertently, or
who are liable to punishment merely by implication,
or who are chargeable with "public offenses," —
provided such offenses, either of commission or
omission, took place within the limits of their own
jurisdiction. There are "particular," acts of pardon ;
and indulgence is frequently granted to offenders
" for the sake of their parents" who are sick, in-
firm, or aged above seventy years, and have no
other child or grandchild above the age of sixteen
to support them. There are some provisions made
also for astronomers, artificers, musicians, and wo-
men, and for the aged, and young, and the infirm.
Persons who make a voluntary and full confes-
sion of their guilt, before it is otherwise discovered,
and surrender themselves up to justice, are par-
doned. When all the parties to an offense have
escaped, if an individual among them surrenders
voluntarily, and also delivers into custody one
other more guilty than himself; or if, when the
guilt is equal, the larger proportion of the party
are delivered up by the smaller, — those who thus
voluntarily surrender themselves shall be pardoned,
except in cases of killing, of wounding, and of
criminal intercourse between the sexes. But "re-
mission of punishment, upon a timely and voluntary
confession of guilt, shall not be allowed in those
cases of injury to the person or property which
cannot be repaired by restoration or compensation,
or when the offense was known to the officers of
justice while the ofiender was concealed, or in cases
of clandestinely passing public barriers. — If the
robber, thief, or swindler, repenting of his conduct
restores llie plunder to the porsons from whom Uvv
U) Penal Laws of China. Mav,
took it, or if the corrupt officer restore the amount
of the bribe to the person from whom it was re-
ceived, this restitution shall be deemed equal to
a confession at the legal tribunal^ and in the same
degree entitle the offender to pardon."
Concerning the yor/ci'^wr^ of goods, the law is, that
" in any case of an illegal transfer of property, in
which both parties are guilty, or when any person
is convicted of possessing prohibited goods, such
goods or property shall be forfeited to the state :
but when any article of property has been obtained
from an individual by violence, injustice, extortion,
or false pretences, it shall be restored to the own-
er."
The following are the laws concerning offenses
of members of public departments, committed in
their official capacity, and concerning errors and
failures in public proceedings.
'*In all cases of officers of government associated in one
department or tribunal, and committing offenses againbt the
laws as a public body, by false or erroneous decisions and in-
vestigations, the clerk of the department or tribunal shall be
punished as the principal offender; the punishment of the
several deputies, or executive officers, shall be less by one de-
gree, that of the assessors less by another degree, and that of
the presiding magistrate less by a third degree. . • .If an inferior
tribunal reports its erroneous judgment to a superior, which
superior, neglecting to examine and discover the error, con-
firms the same, the members of the superior tribunal shall be
respectively liable to punishment less by two degrees than
those of the inferior tribunal. On the other hand, when a
superior tribunal communicates its erroneous judgment to an
inferior tribunal, if the menbers of the latter neglect to exam-
ine the same, and having failed to discover the error, confirm
it by their proceedings, they also shall be liable to punishment,
though under a proportionate mitigation, in the case of each
individual. — In all these cases, the scale of the punishment in-
curred shall commence with the clerks of the respective courts.'*
*^ Upon any error or failure in the public proceedings of an
officer of government, if he discovers and corrects, or remedies
the same, he shall be pardoned. Also, in case of error or
failure in the proceedings of a public office or tribunal, if any
one menihor discovers so as to correct or remedy the same,
all the lncinl)er^} .sjiall ohlaiii parduu An e.xtraordinary delay
iv is.'yvhii! public orders from aiiv tribunal o1 justice or otlii:r
1833. Petifd Law of China. 17
public department, renders all the members liable to punish-
ment; but if any one of them voluntarily interposes, and pre-
vents any further delay from taking place, all the magistrates
or officers of that tribunal or department, shall be pardoned ;
but the clerk shall incur the full punishment except he had
himself acknowledged the impropriety of delay which had taken
[^ace, and interposed to prevent its continuance ; in which case
his punishment shall be reduced two degrees."
*' In translating the titles of the constituent of*
ficers of a Chinese tribunal or public board/' Sir
George remarks, that ''it was impossible to find
terms that were not in some point of view exception-
able, but those which have been chosen will show,
that the arrangement is analogous to that adopted
iu such of our own colonial governments, as ar^
administered by a president, members of council,
secretaries, and clerks."
" Offenses committed by fareigners " — ^is the head-
ing of a distinct section, which we quote entire.
''In general, all foreigners who come to submit
themselves to the government of the empire, shall,
when guilty of offenses, be tried and sentenced
according to the established laws. The particular
decisions however of the tribunal he-fan Yuen (tha
foreign or Colonial Office,) shall be guided accoro.jg
to regulations framed for the government of the
Mongol tribes.'^
" This section of the code,'' says the translator
in a note, " has been expressly quoted by the pro-
vincial government of Canton, and applied to the
case of foreigners residing there and at Macao for
the purpose of trade. The laws of China have
never, however, been attempted to be enforced
against those foreigners, except with considerable
allowances in their favor ; although on the other
hand, they are restricted and circumscribed in such
a manner that a transgression on their part of any
specific article of the laws, can scarcely occur, at
least, not without, at the same time, implicnting
and involving in their piiilt some of (he natives^
18 Penal Laws of China. May,
who thuB, in most cases, become the principal vic-
tims of offended justice.
''The situation of foreigners in China is certainly
by no means so satisfactory on the whole as might
be desired, or even as it may be reasonably expect-
ed to become in the progress of time. [Again,
in another note.] It is one of the necessary, but em-
barrassing consequences of the footing upon which
foreigners are at present received in China, that
they can neither consider themselves as wholly
subject to, or as wholly independent of, the laws
of the country in which they live. When unfor-
tunately involved in contentions with the govern-
ment, there is a line, on one side of which sub-
mission is disgraceful, and on the other, resistance
unjustifiable ; but this line being uncertain and un-
defined, it is not surprising that a want of confi-
dence should sometimes have led to a surrender
of just and reasonable privileges ; or that at other
times, an excess of it should have brought the
whole of this valuable trade, and of the property
embarked in it, to the brink of destruction."
The following paragraph points out the mode of
procedure when the laws appear contradictory.
When the law in any particular case appears
to differ from the the general laws contained in this
division of the code, the magistrate shall always
decide according to the former, in preference to
the latter. If an offense is committed under ag-
gravated circumstances, of which the offender is
ignorant at the time, he shall suffer no more than
the punishment due in ordinary cases ; as for ex-
ample, 'if a nephew, being educated at a distance
from his uncle, and not knowing his person, strikes
him, it shall be judged to be only an ordinary case
of assault.' On the other hand, if the offense is
committed under palliating circumstances, the of^
fender shall have the full advantage thereof; as for
instance,^ 'a father strikes a person whom he sup
poses to be a stranger, but who was in fact his .son'
ia;i.V. Pofial Laws of China 19
When the sentence of the law is said to be in-
creased, it is implied that the punishment shall be
inflicted more severely, — a sentence of forty blows,
becomes a sentence of fifty* blows ; when the sen-
tence is diminished, the punishment is mitigated*
fifty blows are reduced to forty ; and so forth.
The following is the law concerning the divi*
sum of time. '< A day shall be considered to have
elapsed when the hundred divisions are completed/'
At present, the day is divided into ninety-six divi-
sions. ^* A day's labor shall, however, be computed
only from the rising to the setting of the sun. A large
year shall consist of 360 days complete ; but a man's
age shall be computed according to the number
of years of the cycle elapsed since his name and
birth were recorded in the public register." — Con-
cerning this division of time the translator remarks,
that the civil year in China ordinarily consists of
no more than twelve lunations, but that an inter-
calary month is introduced as often as may be
necessary to bring the commencement of every
year to the second new moon after each preced-
ing winter solstice. The most usual date em-
ployed by the Chinese, is the year of the reigning
emperor, but they likewise compute by cycles of
sixty years, — each year of such a period being
distinguished with a particular name, formed by
a binary combination often initial, and twelve final,
characters.
Here we conclude our extracts from the first
division, or preliminary regulations of the Penal
Code. We have passed over several whole sec-
tions ; but have endeavored to bring into notice all
the most important topics, and, as far as it could
well be done, in the words of our elegant and
learned translator.*
*To be critinued.
i>(» autzlaff\ Journal. May,
Journal of a voyage along the coast of China from
the province of Canton to Lieaoutung in Man-
tchau Tartary; 1852-33; hy the Rev. Charles
GUTZLAFF.
[The journal, which we here introdQce, and which we shall conclude in
our next number, contains a dietcfa of the third voya^re which has been made
along the coast of China by Mr. 6., during the last two years. He em-
Wked for the ftr9t^ on board a junk at Bankok, June 3d, 1831, reached
Mantchou Tartar^ in November, and returned to Macao, Dec. 13ih. On
the second, he emoarked Feb. 36th, visited several places in the provinces
of Fuhkei^n and Chekeftng on his way up to Shantung, and from thence
he passed to Corea, and returning by the Lewcbew archipelago, reached
Macao, Sept. 4th, 1832. For the thvrdj, he embarked on the SOth of last
Oct, and returned on the 29th ult. This last voyage, in regard to direct
intercourse with the people and opportunity for observation, far exceeded
either of the preceding ; and the journal, though brief, afTords abundant
evidence that to the people of China, the " foreign barbarians ** are no un-
welcome visitors. — We ought to add, that this journal was written for
vuhlicatUm in England, and that at our request, the writer wau induced to
let it appear iii the pages of the Repository.]
After much consultation with others, and a con-
flict in my own mind, I embarked in the Sylph
Capt. W., commander, and A. R., esquire, super-
cargo, Oct. 20th, 1832. The Sylph was a fast sail-
ing vessel, well manned and armed. She had to
beat up against a strong northeast monsoon, and
to encounter very boisterous weather before reach-
ing her destination, Teentsip and M antchou Tar-
tary. From the moment we left Macao roads,
we had to contest our whole course against wind
and current. Furious gales, accompanied with rain
and a tremendous sea, drove us several days along
the coast, threatening destruction to our barque.
But God who dwelleth on high did not forsake us;
and, though often engulphed in the deep, his al-
mighty hand upheld our sinking vessel. Only one
Lascar was swept away; we heard his dying groan,
but could lend no assistance. It was a dark, dismal
night; we were thoroughly drenched with water;
horror hovered around us. Many a wave swept ove ^
I8.SS. C/utzlajrs Journal. 21
our deck, but those which dashed against our poop
were really terrible ; three of them might have
sunk us.
October 26th, we lay to under a double reefed sail,
and then ran into Ke-seak (Ke-shih) bay, on the east
coast of Canton province. The harbor is lined
with rocks. The coast is bleak and studded with
granite ; the interior is very fertile. Many villages
and cities are visible from this place. We were
soon visited by the fishermen, a boisterous and
rough sort of people. In exchange for their fish,
we gave them rice, but they were never satisfied
with the quantity. Perceiving, however, that the
barter yielded them a great profit, thev brought
vegetables, and ofiered themselves as brokers. Al-
though this was an imperial naval station, they were
by no means frightened by the presence of his ma-
jesty's officers. They received my books gladly,
frequently repeating their thanks, and promising to
circulate them far and wide amongst their friends.
— In this voyage I was provided with a choice
stock of books, three times the number which I
had in the preceding voyages.
During the night the wind subsided, and for the
first time we enjoyed repose. The next evening
we visited Kap-che (Ka-tsze), a little to the east of
Ke-seak. Here 1 was hailed by my friends, who
called me their townsman, and expressed their de-
light in seeing me come back again. Books were
in great demand, and the genuine joy in receiving
them was visible in every countenance. I had been
here a few months before, and traveled through
many a village with the word of God in my hand.
It had drawn the attention of many, and the inter-
est now manifested was truly encouraging.
The weather becoming gradually fair, though
the wind was contrary, we were able by tacking to
advance slowly. When we passed Namoh (Nan-
aou) in Fuhkeen, we savi^ occasionally large vil-
lages and cities along the coast, at wVucVv w^ ^c^vW
i'i (MtdihiJ)'\^ JonrnaL Ma\,
only gaze, and were ohlii^ed to put inio Lae-ao
(iNiae-aou) bay. This \^ in tlie northern part of
Fuhkeen, lat. 26degre€»8 N., and long. 120 degrees
E.; a very excellent harbor, and almost land-lock-
ed. Anxious to proceed on our voyage we weigh-
ed anchor early next morning. The inhabitants
in the neighborhood who had never seen a ship,
came off in boats, but being rather distrustful they
kept aloof. When I hailed them they approached
nearer and nearer, but by the time they came along
side, we had already got under way. Tendering
a book to an intelligent looking man, he was at
first surprised at the strange gift, but then turn-
ing to his countrymen he read it aloud. Their
attention was instantly drawn towards him ; other
requests were made, and within a few minutes, the
ship was surrounded by clamorous applicants. The
captain was beckoning them away, and loosened
the painters, but they clung to our tackle and de-
clared, "we must have these good books, and will
not move without them.'' Such determination had
tJie desired effect ; I gave them freely what they
so earnestly craved, and they went away exulting.
November 8th, we put into Pih-kwan, on the
frontier of Chekeang, in lat. 27 degrees 11 min., N.,
long. 120 degrees 22 minutes, E. This harbor is
spacious, and by changinjj the berth, affords shelter
against all winds. Here we visited several junks
which were on their way to Shanghae. When
books were offered to the crews, they refused to
accept them, upon the plea of having nothing to give
us as an equivalent; and upon hearing that they
might receive them as a present, they made many
bows, and said that they took them upon credit.
Innumerable native craft are always seen plying
about, as we approach the emporiums of Keang-
nan and Chekeang. These coasters seem to be an
aquatic race, preferring the briny element to the
comforts of the shore. Of all the Chinese fisher-
/»./?/}, which is a very numerous class of people,
1833. Guizlaff's Journal. 23
the natives of Fuhkeen are the most enterprising
and daring. The greater part of the Chinese coast
is visited by them ; they brave all dangers for a
scanty livelihood, and suffer the severest hardships
to return to their families with five dollars after
the toils of a whole year. Want and their lawless
inclinations have frequently converted them into pi-
rates ; even at this moment they are the terror of
the whole Ghekeang coast.
We had now (Nov. 15th) reached Keangnan;
the winds were variable, and a month after our
departure we saw the promontory of Shantung,
and were beating towards Mantchou Tartary. It
was now a year since I had been there ; we land-
ed at Fung-ming, a place to the south of Kae-chow.
Some Shantung emigrants, who here constitute
the most numerous part of the population, were
quietly walking along the shore, when they saw
''these strangers'' start up to view. Instead of being
startled they looked very gravely at us, and after
having satisfied their curiosity in regard to our
origin, they went on with their work. We had
had a long conversation with the owner of a house,
who had posted himself right in the way to pre-
vent our entering his dwelling. I now thought it
high time to make them a present of some books.
When they found that I really intended to give these
to them, they changed their tone, became friendly
and hospitable. We entered their hovels of which
the oven constituted the principal part, and, in fact,
seems to be the drawing-room, bed, and kitchen.
Pigs, asseS) and goats lodged in an adjoining room
very comfortably. Our host had provided a quan-
tity of fuel from the stalks of the cotton plant,
which grows here very abundantly. He had a very
numerous and healthy family of children dancing
with delight about the strangers. Every body was
well dressed in seven-fold, jackets and skins, and
seemed also to bo well fed; for the country abounds
in all Uk) nccct;«ariu« of life, luid lu\^ ivV>vxvvA^\\c^ vi'^
24 Gulxlaff^ Joumai Mav,
produce tor exportation. When we left the people,
now grown more familiar with us, they pressed for-
ward to receive the word of eternal life, and were
by no means deficient in compliments and thanks
for the precious gift.
A few hours afterwards we arrived in the bay
of Tung-tsze-kow, in lat. 39 deg. 23 min. N., long.
121 deg. 7 min. E., where we found a large fleet of
junks, bound to the southern provinces, but now
lying at anchor. They were all loaded with Man-
tchou produce. The people on board seemed open-
hearted, and answered our questions with great
frankness. Their unanimous advice was, not to pro-
ceed farther to the north, because we should there
meet with ice. — I can bear witness to their readi-
ness to receive the tidings of salvation. Though
their utter ignorance of Christianity opposed a strong
barrier to their understanding our brief conversa-
tions, yet the books will speak to them at leisure.
They may be only partly perused, or even some
of them may be thrown away ; yet many a tract
and Bible will find readers, and impart knowledge
necessary to the salvation of the soul. Filled with
these thoughts we visited the valleys and hills a-
round the bay. Very few traces of idolatry were
visible in their houses; we saw only one temple
dedicated to the Queen of Heaven, with the trophies
of her saving power hung up — some junks in min<^
iature. A few blind men were the overseers. We
found here a very intelligent people, who made
rational inquiries of us, and who also read our
books. — Nothing struck them so much as the
construction of a watch. The fine calico of our
shirts, and the broadcloth of our coats, also struck
their fancy very much ; but for their want of money
they would have bought these at a high price.
The valleys along this coast present an alluvial
soil. In no part of the world perhaps does the sea
recede so rapidly and constantly as in Leaoutung
nm) J*ih rhililr.. Kvcrv yf^ar {id(l« lo \\\v land some
183S. GutzlaJTs Journal. 25
fertile acres, and makes the navigation more dan-
gerous. We walked along an estuary which runs
a considerable distance into the country. Large
flocks of goats were browsing upon the remnants
of grass which the retiring autumn had left. The
people were much frightened when they saw us
entering the villages; many of their houses were
very bare and comfortless. I here learned to my
great surprise, that the people had become appre-
hensive that we were about introducing Roman
Catholicism. Though I explained to them the wide
difierence between our respective tenets, they shook
their heads and began to disbelieve my statement.
The people in the junks, however, were all attention,
and gladly received the gospel. — We had from an
eminence, a full view of the adjacent country.
None of the existing charts gives a correct outline
of the coast ; the southwestern extremity does not
run out into a promontory, but ends in a bluff* head-
land, about a degree in breadth. Many islands
are scattered along the coast, but the water is
shallow, seldom exceeding ten fathoms.
On the 28th of Nov., we arrived in the roads of
Kae-chow. Upon examination, we found it impracti-
cable to anchor so close in shore as to protect us from
the strong northerly gales ; we therefore bore away
for Kin-chow and the Great Wall. Whilst we were
anticipating the pleasure we should experience in
beholding this ancient structure, we ran upon a sand-
bank, which was entirely unknown to all of us.
The ship knocked very heavily upon a hard sand
bottom, and our apprehension both of losing keel
and rudder, and of springing a leak, were by no
means groundless. Backing the sails and throw-
ing part of the cargo overboard, proved ineffectual
to set us off*; the vessel settled in the sand, and
remained immovable. The next morning a fierce
north wind blew from the ice-fields of Kamts'chat-
ka down the bay ; the water decreased, the ship
fell over on her beam-ends, and all ovit la%.%^^Ts»
II
26 Gulilaff\ JournaL Mav,
were disabled by cold from doing any work. Dur-
ing these hours of peril, our almighty God consol-
ed our hearts so that we were enabled to remain
cheerful, and to hope and pray for the best.
After having failed in all our etlbrts to get her
off, a party of volunteers was made up, and de-
parted for Kae-chow to procure assistance from the
mandarins. The land was more ihan 25 miles
distant, the cold most intense, and we had thirteen
helpless Lascars in the boat. Entirely covered with
ice, we arrived at a head-land, and were received
most humanely by some fishermen and a priest,
but found no mercy before the mandarins. One
of the Lascars was frozen to death, the others
were on the verge of eternity. Never did I so well
understand the 28th chapter of Acts ; we also were
received into cottages, and a fire was kindled to
thaw our clothes.
Whilst we were on shore endeavoring to hire
some lighters, the ship got off by the interposition
of God, who had ordered the south wind to blow,
thus driving up more water upon the bank. His
name be praised to all eternity — for we were very
near utter destruction. I had afterwards an inter-
view with a Mantchou officer of high rank ; even he,
though a heathen, ascribed our escape to '^ supreme
heaven." When we returned to the ship, we again
ran the risk of perishing with cold ; for the north
wind rose on a sudden, and the cold became so
intense that everything congealed.
Dec. 3d, our ship was coated inside as well
as outside with solid ice. After several hours of
labor we succeeded in getting up the anchor, and
took a speedy farewell of these dismal regions.
At our re-entering Tung-tsze-kow bay, we saw a
great number of junks at anchor. We were hailed
by the kind natives, who procured for us provisions
and fuel, which the mandarins had promised^ but
had never furnished. The absence of their rulers
rendered them more friendly ; they did cverylliing
1833. atfhJajr.i Journal 27
ill their power to oblige, and showed themselves
worthy of our trust. — There is here a great field for
Christian enterprise. The inhabitants show much
sound understanding, and are free from that de-
grading superstition which reigns in southern Asia.
Though every grove and high place was full of
idols and images, and every eminence adorned with
a temple, the people were not utterly enslaved by
superstition, lu their habits and behavior, they ap-
peared very much like our peasantry : some of their
farms were in excellent order, and plenty reigns
everywhere, — Kae-chow city, which we visited, is
situated about 10 miles in the interior, surrounded
by a high wall, and thickly inhabited ; it is a place
of extensive trade, but the houses are low and ill-
built. The Chinese colonists, which are by far
the most numerous part of the population, are very
industrious ; whilst the Tartars live at their ease,
and enjoy the emoluments of government. I con-
sider Mantchou Tartary as a very hopeful field for
missionary enterprise, and humbly hope that it will
soon attract the notice of some society.
Unable to remain any longer in these northern
latitudes, we bore away for Shantung. However,
as we there found the cold rigorous, we steered for
Shanghae in the southern part of Keangsoo prov-
ince. Though keeping about 80 miles distant
from the shore of Keangnan, we nearly ran upon
n bank of the Yellow river. It is very apparent,
that the immense sand-flats of Ke<Hngnan extend
a great distance from the low coast; but this coast,
as well as the greater part of Shantung and Pih-
chihle, is entirely unknown to any European na-
vigator. We arrived (December 11th) near the
entrance of the channel which leads between shoals
and sand-flats to the Woosung river, on which
Shanghae is situated ; here we were detained
for three days by contrary winds. The air was
darkened, and the storm raged throughout the dis-
mal days and nights. The motion of the ship was
28 Gutzlajj'\ JournuL Mav,
very great, the sea clashing violently against her
weather-side.
When at last thie thick clouds cleared away, and
the sun shone out in his lustre, the sea still run-
ning very high, we perceived a junk in distress.
She had lost both her masts and anchors, and was
drifting like a log upon the wide ocean. Several
Chinese vessels were in her neighborhood, but
only one approached her, and after perceiving her
helpless state, bore away with one of her crew.
It was time now for us to retaliate in the Christian
way ; for when we were in distress, nobody came
to save us, and we had now an excellent oppor-
tunity of executing Christ's commands in Matth. v.
44. We manned a boat and ran alongside, but
were nearly swamped by the huge waves. The
crew, twelve in number, stretched out their hands
for assistance, and with piteous cries intimated their
dangerous situation. The first thing which they
handed to us, was an image of the Queen of Heav-
en, the patroness of Chinese navigators. At this
extraordinary instance of heathenish delusion, I
frew impatient, as we had not a moment to lose ;
called to them, ^Met the idol perish, which can
neither save itself nor you." We snatched up four
men into the boat and returned towards the ship.
The idol was drowned, but all the men were saved.
As soon as they reached our ship, the captain of the
junk fell on his knees before Mr. R. the supercargo.
We directed him to adore the true God, and render
him thanks for deliverance. When we had saved
their clothing, and a small part of their cargo, the
water had almost risen between decks, and we set
fire to the vessel.
After many reverses, having entered the Woo-
sung river, we drew up a memorial addressed to
the principal magistrate of Shanghae district, and
delivered the Chinese, who were natives of Tsung-
ming island, to his care. We had immediately an
interview with admiral Kwang, the naval commander
1833. GutzlaJ's Joumul, 2(1
of this station ; he was very friendly, made numer-
ous inquiries respecting Mr. L. the supercargo of
the Amherstj and offered his services for our accom-
modation. During the time which we staid in the
river, or lived at Shanghae, I had frequent opportu-
nities of visiting those places where I had been six
months ago. The people appeared even more friend-
ly than before. In the villages, they inquired
whether I had brought new books with me, and
were eager to obtain them. After distributing a
fe;w, the demand grew more urgent, so that I could
scarcely show my face in any of the villages with-
out being importuned by numerous crowds. Most
joyfully did they receive the tidings of salvation,
though still ignorant of the glad message, ^^ to you
is born a Savior." — As it is a custom with them to
expose their dead near their houses, they are con-
stantly reminded of their mortality.
The mandarins never directly interfered with my
distributing books or conversing with the people.
After having issued the severest edicts against hav-
ing any commercial dealings, they gave w^fuU per-
tnisnan to do what we liked. When they saw that
their inflammatory placards had not the desired ef-
fect, they changed their tone, praised our conduct
in rescuing twelve Chinese, but gave also their
paternal advice to the people, to have nothing to do
with the barbarians. Meanwhile an imperial edict
had arrived, enjoining the officers to treat us with
compassion, but not to supply us with rice or water.
They acted up to the letter of these peremptory
injunctions, but sent great quantities of live-stock,
flour, &c., aboard, with the sole condition of not
paying for them. As we were rather short of provi^-
sions, we accepted their stores.
This central part of China is very fertile, being
a continous plain of a black, loamy soil, well ir-
rigated by numerous ditches and canals. The po-
pulation is immense, and if we ought to judge from
the numerous children which we saw, it is on tho
%
.i<> Out'JftjI's Joitrual, iVIav,
increase. Shanghac a|)pears to be the greatest
emporium of the empire. We found there more
than a thousand junks moored opposite the city,
and others were arriving whenever the weather
permitted. We may call it the gate of central Asia,
and especially of the central provinces of China.
During the time we remained in the port, (from
Dec. 25th, 1832 till Jan. 5th, 1833,) though it is
situated in latitude 31 degrees north, the weather
was rather severe, the thermometer seldom rising
above 33.
Jan. 5th, we sailed from this port, shaping our
course to Chapoo, a harbor on the north coast of
Chekeang, in lat. 30 dog. 37 min. Until you come
to the high lands which form the harbor of this
city, the whole coast from the Yellow river is
very flat, and scarcely visible even with the ship
close in to the land. The sea is everywhere re-
ceding from the land, so that the flats formed along
the shore, which are dry at low water, constitute a
barrier to the whole coast, and are gradually be-
coming arable soil. We tried to reach the shore
a few miles north of Chapoo, but even our jolly-
boat got aground, and we must have waded more
than a mile through the mud, before we could
reach the shore. But from Chapoo the country
becomes hilly with undulating ridges, and continues
so for a long distance, with little variation.
Chapoo is the only place from whence the impe-
rial monopoly with Japan is carried on. It has a
tolerable harbor, with considerable overfalls. The
rise and fall of the tide is very great, so much
that the smaller junks are left high and dry at low
water. Together with its suburbs, the town is
perhaps Ave mites in circuit, built in a square,
and intersected by numerous canals which are con-
nected with the Hangchow river. Nothing can ex-
ceed the beautiful and picturesque appearance of
the surrounding region. We may say that as far
/as the eye can range, all is one village interspersed
J 833. Ualzlajf^ JuurnaL M
with towering pagodas, romantic mausoleums^ and
numerous temples. The adjacent country is called
the Chinese Arcadia ; and surely if any territory in
China is entitled to this name^ it is the tract around
Hangchow and Chapoo. It seems that the na-
tives also are sensible of their prerogative in inhab-
iting this romantic spot. They have tried to im-
prove upon nature, and have embellished the scen-
ery with canals, neat roads, plantations, and con-
spicuous buildings. We found nowhere so much
openness and kindness as among them. Their
intelligent inquiries respecting our country were
endless, and they seemed never satiated with our
company.
When wc first landed, an armed force was
drawn up along the shore. The soldiers had match-
locks and burning matches ready for a charge. A
Tartar general had placed himself in a temple to
superintend the operations. Being accustomed to
the fire of Chinese batteries, which seldom do hurt,
and knowing that their matchlocks cannot hit, we
passed the line of their defence in peace. The sol-
diers retreated, and the crowds of people in the
rear being very dense, a great part of the camp
was overrun and pressed down by the people, so that
the tents fell to the ground. After this outset, noth-
ing disagreeable occurred ; we were at full liberty
to walk abroad and converse with the people, and
were only occasionally troubled with the clamorous
intreaties of some officers. But after an interview
with a messenger from the lieut.-governor at Hang-
chow, (a very sensible, courteous officer,) and several
other mandarins, we came to an understanding.
In one of our excursions I took a box of books
with me. We had visited a temple upon a high
hill which overlooks all this populous region. The
temples might be called elegant by the Chinese, if
the abominations of idolatry did not render such an
epithet inapplicable. When 1 took the books out
of iho boat fiiHJ handed a copy lo man of respect-
3!^ Remarks on the May,
able appearance, he read aloud the title, and all at
once the crowd rushed upon me, hundreds stretching
out their hands to receive the same gift. Within
a few minutes the store was exhausted, but the
news spread wiih great rapidity. We saw the peo-
ple sitting for six hours together on the brow of a
hill opposite to which our vessel was lying at an-
chor. As soon as they saw us approaching near
to the shore, they ran down the hill with great
velocity, grasped the books from my hands; and sped
towards their friends in the surrounding villages.
If ever our Christian books have been read with at-
tention, it was here at this time. We took a wide
range in the adjacent country, and were really as-
tonished at the general knowledge which these si-
lent preachers had spread. — Let us not boast of
such an extraordinary instance of the diffusion of
knowledge, nor deny to curiosity her full share in
this stir ; yet after all this, the gospel must be said
to have flown here on eagles' wings. We leave the
result to God, and wish to revisit those places,
not to exult selfishly in the great changes which
may have taken place, but to praise our Redeemer
that he has given to these millions the means of
knowing the way of eternal life.
MISCEL.L.ANIE8.
Remarks on the population of China.* — It appears that
the existing population of China, as given in your paper by
a comparative statement of authors who have written upon
the subject, has excited much interest. To all who are only
acquainted with one part of China, or who have obtained ail
their knowledge from report, the enormous number of 360 mil-
lions must appear far above the actual amount. Having vi-
sited only the maritime provinces of the empire, I am by no
means competent to judge of the population in the inland
provinces; nor did I ever take the trouble to compare the
* From a Corr ■.j»oiidciit.
1853, Paputalim of China 33
statistical accounts of one district with the average popula-
tioa. Yet I have been everywhere struck with the aense
adult |iopulatioti which I met, and with the ama^^ing dumbers
of the rising generation. Every habitable spot is cultivated,
and inhabited by the greatest numbers which by their utincfst
exertions can subsist upon it. View the bleak coast of Puh*
keen province; the barren rocks and the extensive sand flats
are rendered arable by industry, and are thickly inhabited.
The plains of Chekeang exhibit still greater multitudes in
their uinufmerable hamlets. Keaugsoo is crowded with vil-
laj^s atnd cities ; hundreds of miles we saw nothinjf bcit hamlet
joined to hamlet. Shantung province is inferior to both these,
yet it has an immense population ; and Pih-ehihle is a world
in itself.
That China should furnish subsistence for a greater number
of people than most of the countries of Europe on equal space,
is not at all suprising, if we regard the provisions of the poorer
classes, which are here a greater proportion than anywhere
else in the world. These all live on a very sparing diet, not
in quantity but in quality. It is only in tiroes of general
starvation, thilt we could expect the inhabitants of the poorest
parts of Europe to live u|K>n the common diet of the '|H)or
people here. We may safely assert that one European requires
an amount of land to maintain him, sufficient for the main-
tenance of two Chinese.
In Europe, we have gardens, immense fbrests, marshes,
meadows, &c. We find nothing like these in any part of China,
at least or a large scale. There may be wastes which are ab-
solutely unproductive; but where are the meadows with their
large herds of grazing cattle? Where shall we find the Eu-
ropean gardens or orchards ? There are indeed some, but they
bear no proportion to the ground laid out for these purposes
in Europe, 'fheir forests are on the brows of hills, so that very
little arable land is lost thereby ; and their i.iarshes, by im-
mense labor have been converted into fertile rice-ftelds. The
Chinese do not consume so nmch atiimal food as we do ; hence
the grain which with us is devoted to the support of cattle,
here falls to the share of man. Add to this, tlie grossness of
the Chinese stomach which refuses nothing; and consider also
the large importation of provisions from soiUhern Asia and
Mantchou Tartary ; and the question how these millions can
subsist, will be solved.
In Europe, we live not merely to drag out our terrestrial
existence, but we live albo for enjoymoiti, and the poorest classiis
often waste more than would maintain double their number,
In China, the means of enjoyment are very limited. Tlie cou)-
inon people bend their whole mind to get the indispensubU*
necessaries of their existence ; they seldom go further. Tliou;^li
they are occHbiouHJIy extra vaganl iluiiii^ tlie tnne of their fes-
tivitieh, tlinv riirt;nl \\\vm ^xim iijco i!nii»c«.lialflv al^:! Uk'V nrc
o4 Population of China, May,
over. I have addueed these facts to show the possibility of
the existence of suclf'% population, i have added my own tes-
timony as an eye-witness, and add that I never saw a more
populous country, nor ever beheld so numerous a progeny.
But C)rin>a is not only populous in itself, it has a superabun-
dance to send to the adjoining countries. I do not here men-
tion Corea as bsiving recieved Chinese emigrants, but refer to
Mantchou Tartary, Formosa, Siam, Cochinchina, and the In-
dian Archipelago.
A century ago, Mantchou Tartary was a dreary waste, hav-
ing been deserted by its original cultivators, for their more
ambitious projects in China. At the present moment there are
millions of Chinese from Shantung province, inhabiting this
country. I have been in Tingchoo foo district, from whence
the major part of these colonists went; but we found no'ap-
apparent diminution in the popuktion. Every year new emigrants
depart and penetrate farther to the north, but their departure
is scarcely perceptible in the numbers remaining.
During the time when the Dutch held a part of Formosa,
some Chinese settlers came from Fuhkeen province ; but since
the Chinese have had possession of the island, their numbers
have increased to several millions. These supplies are both
from Fuhkeen province, and the eastern parts of Canton ; and
they are daily on the increase, so much so as to threaten the
entire extinction of the aborigines.
When the Ming dynasty reigned, a few traders found their
way to the southern parts of Asia. But after the accession
of the Mantchou family to- the throne, multitudes of men from
Fuhkeen left their homes for the islandis of the Indian Archipela*
go, to escape the thralldom of these <* barbarian rulers." When
Yungching succeeded Kanghe, he not only connived at these
emigrations but even encouraged them. With the extension
of the trade to the countries south of China, emigration also
increased. Many of the islands are thickly inhabited by
the Chinese settlers, whose numbers are annually increased by
new comers, whilst only a few return to their native land. I
have been in those parts of the empire from whence these colo-
nists come; but the emigration never thins the dense popula-
tion, which might send forth tenfold the present number of
colonists, without depriving the country of cultivators.
The most numerous part of the population' in Siam is Chi-
nese, far outnumbering the natives. Most of these emigrants
come from the eastern part of Canton province; and notwith-
standing this constant drain, the numbers are so immense
that government is constantly harassed with providing them
the means of subsistence. In Cochinchina and Tungking, the
Chinese colonists are numerous, notwithstanding the great re-
strictions made to prevent any augmentation. — Were we well
acquainted with the countries west of China, wc might
18:33. Vacannlion. ^5
perhaps find ihai the Chinese emigrants also throng towards
those vassal states, wherever they are not directly prohibited
from crossing the frontiers. The little which we have said,
however, may be sufficient to show that the population of Chi*
na is enormous, and is on the increase. I think therefore that
the census as given in the Ta Tsing Hwuy-teen, is rather be-
low than above the actual number.
Whilst viewing these myriads, debased by gross idolatry,
we cannot but deeply lament their condition. As long as the
glorious gospel shall not penetrate these vast regions, they
will stand like a blank and dreary waste, before the eyes of
the Christian philanthropist. But as there has been a time
of lamentation for many centuries, there will also be a period
of rejoicing. For them also the Redeemer of the world be-
came man, and suffered the most cruel death on the cross;
the same blood which was shed for the European nations,
and which has proved effectual to the salvation of millions,
will likewise afford deliverance to the sons of China. These
are no chimeras ; we trust in the saving power of the exalted
Son of God ; we believe his promises, and may perhaps in
our own times see the approach of the glorious day.
The political economist may ask, What will become of Chi-
na if her population continues to increase at the present rate?
To this question, I can give no answer. We may look
wishfully to the western shores of the American continent ;
there is still room for many millions of industrious colonists
like the Chinese; but the system of national separation prevents
one from indulging in such speculations.- — Let Christianity
sway her sceptre over China, and all will be well.
Vaccination. — The papers concerning the introduction of
vaccination into this country, alluded to in a previous number,
(see volume first, page 3;M,) came to hand early in this month.
They were accompanied by a very polite and friendly letter,
which however requires us to refrain from remarks which, we
think, are due to the writer of these papers. We can, there-
fore, only tender to that venerable and worthy gentleman,
and we are happy to do it thus publicly, our hearty thanks,
both on pur own account and in behalf of the benefited mil-
lions of this empire. — The first part of the papers consists
of a Report which was written in 1816; the last part contains
a summary of three other Reports, which were made subse-
quently and at different times. The tract mentioned in the
first Report, with one or two others written by natives on the
same subject, we purpose to notice in a future number.' Dur-
ing the prei^ent season, and oartly perhaps in consequence of
36 Vaccination. Mav,
the unusual prevalence of the small-pox, the practice has been
very extenjsiKe in Canton ; — a little grandson of his excellency
governor Loo is among the subjects vaccinated. Without fur-
ther remark for the present we here subjoin the papers entire.
Report submUfid to the Board oj the National Vaccine Es"
tabUshmentf respecting the introduction of the practice of vacf
cine inoculation into China^ A. D. 1805; its progress sinc^
that period^ and its actual state. Dated Canton, February 18th»
1816.
It having devolved upon me to conduct or superintend the
introduction aqd practice of vaccine inoculation in this part of
the world, during the last eleven years, I beg leave to submit
to the Board of the National Vaccine Establishment, the fol-
lowing Report of its commencement, progress, and present
state. I do not flatter myself that aqy suggestions or facts in
my power to adduce, cm be deemed essential, either to
the establishment, or to the improvement, of the practice;
still I trust that the following details will convey some testi-
mony of the efficacy of it, in addition to the mass of evidence
which has enabled the Board, and the Medical Profession at
large, to pledge themselves so fully and so solemnly in its
behalf to their country.
Almost from the period at which rational proof was afforded
of the efficacy of vaccination (br its end, the Honorable the East
India Company had, in their own territories, promoted the
practice by every aid and countenance in their power to affi>rd ;
And especially se, by a munificence of expense for the end,
which few governments have incurred in behalf of their subjects,
in mitigation of mere personal and domestic evils and suffisr-
ings, however great and general they might be. Their relations
with this empire being merely commercial, and its institutions
so peculiar, no construction of duty called for, nor did their
influence admit of, such eflectual interference ; — notwithstanding
they have all along sanctioned the end ; in consequence of
which many irttempts were made to introduce the practice from
British India, but unsuccessfully.
In the spring of 1805, and whilst James Drummond, esquire,
was at the head of their affiiirs in this country, the vaccine
was brought by Mr. Hewit, a Portuguese subject and a mer-
chant of Macao, in his vessel, upon live subjects from Manila;
— His Catholic Majesty having had it conveyed by suitable
means, and umder the care of professional men (across the
South American continent), to his settlement in the Phillippine
islands. I observe that one of them (D F. X. Balmis,) states
himself to have introduced the practice in this country ; but
before his arrival in China, it had been quite extensively
conducted by the Portuguese practitioners at Macao, as well
as by myself among the inhabitants there and the Chinese, and
1833. yaccinatian. 37
the accompanying tract drawn up by me, had heen translated
by Sir George Staunton into Chinese, and published several
iDonthfl previous to his arrival.
As I deemed the inoculation among subjects connected with
the foreign society, or with the settlement of Macao, nugatory
towards an establishment of the practice in China; it was
from the beginning conducted, first at some expense, by ino*
culations at stated periods among the natives, — and of them,
necessarily, the poorest classes, who dwelt crowded together in
boats or otherwise, so that (the small-pox being, invariably,
an annual epidemic in this province) its efficacy soon came to
the test. By the time the British Factory removed from Ma-
cao to Canton in that season, a degree of confidence had been
established in its favor ; and in the course of the winter and
spring months of 1805--6, and during the raging of the small-
pox (of which the annual period of attack is in February, and
of its decline early in June), the numbers brought for ino-
culation were great.
At that time it was considered judicious to endeavor to give
the practice extension by vaccinating as many as possible, not
fully aware of the characteristic apathy of the Chinese to what
does not immediately appeal to their observation through the
exigency either of their sufferings or interests, and erroneously
thinking that such a benefit to be appreciated, required but to be
known. Very many (I believe I may state thousands,) were
in the course of twelve months inoculated ; and even under the
circumstances stated, and in that early stage of the pursuit,
I heard no imputation laid against the success of the practice,
which admitted of being traced ,-*an instance of good fortune
the less to have been expected, because in order to fulfill the
views I had taken of the most proper means for its dissemina-
tion, I bad instructed several Chinese in the details of it,
after the best manner I could, and they practiced it exteur
sivefy as well at a distance from as under my inspection.
When the small-pox ceased to be epidemic, the evil and
the remedy against it were equally forgotten; and I found
great difficulty in procuring a sufficient number of subjects,
y means of which, merely to preserve the vaccine. In fac^,
since its first introduction into China, it has been twice extinct;
and in both instances, again brought from the island of Luconia.
At two other times, when lost at Macao and Canton, (at which
places only I had it in my power to exert any care respect^
ing it,) it has been found to have been kept up in country
districts at considerable distance from either, but still within
the province of Canton. Beyond that province, I have no
certain grounds for stating the practice to have spread; and
a hope, at one time held out to me, that the vaccine might
be found upon the cows in some of the remoter provinces,
proved fallacious.
:)u Vaccination . M a v,
[is present ?italr, aiui the prosports of its preservation, are
points upon wliTch it will probably be most satisfactory to
afford notices: and as connected with those, the proofs in
favor of the efficacy of the practice.
It certainly has spread greatly here from among the lower
classes of society, so as to have become general among the
middling rank, and to be frequently resorted to by those of
th? higher conditions. The class of Chinese, who are now
the vaccinators, are generally taken from those who are or
have been employed about the British Factory. From their
medical men, especially those who devote themselves peculiarly
to the treatment of small -pox, it at first met with strenuous
opposition ; and it still meets with little acceptation. Alarms
of failure have been occasionally spread ; and although the dif-
ficulty of tracing such when stated, is a great incidental draw-
back ; I have had occasion to see variola, measles, pemphi-
gus and cutaneous eruptions, which had been supposed to arise
from variolous infection in persons previously vaccinated ; — yet
upon the whole, the confidence in its efficacy though gradual-
ly conceded, has become full, grounded upon ample and an-
nual evidence before adverted to, with fewer obstacles from
prejudice than could be anticipated, especially in a Chinese
community. There remains only one prejudice to contend
with, entertained against submitting the children to vaccination
during the great heats of the summer and autumnal months,
arising no doubt from an observation, generally just, that all
diseases attacking or brought on at that season, are more
than usually-dangerous or severe.
This impediment will also, I doubt not, be surmounted in
course of time, — especially so, as from a view chiefly to that
one point, some of the principal members of the Chinese com-
mercial corporation, in whom is vested the exclusive privilege
of conducting the foreign trade, have establii<hed a fund, for
affording gratuitous inoculation to the poor at all times, es-
pecially framed, and judiciously so, to allot small premiums
to those who bring forward their children at that objectionable
period. The practice is conducted at their hall for meetings,
by the Chinese vaccinator whom I have before mentioned;
and from 15 to 40 (when the number of applicants requires
limitation,) are, at that place inoculated every ninth day. I
am now released from the laborious, and, here, peculiarly irksome
task of personally conducting the vaccination, — my care being
limited to inspection of the pustules from which the lymph is
taken, and that for form only, in consequence of malicious
rumors having been circulated, of the Chinese vaccinators not
having been circumspect in the choice of the matter they
used.
As far as the medical servants of the East India Company
in China are concerned, the practice has always, and to all
descriptions of persons, been gratuitously dispensed But it is
18;i3 I'accination^ 39
no way uiifavorHble, either to the chances <if diS2>eniiiiation or
preservation of the practice, that it has become a source, both
of reputation and emolument to the Chinese, who ha?e en-
gaged in it, and who conduct it extensively throughout the
city of Canton and country around, as well at the station
specified. As regards the description of people who have hith-
erto been benefited by it, their conviction of its efficacy must
have been chiefly founded upon pure practical grounds, from
their frequent opportunities of observation, that no kind of
exposure to, or communication with, variolous patients infected
persons who had been vaccinated. To those among whom it
has now advanced, a perusal of the tract printed in their
language will serve to give additional currency and stability
to the practice. I am unable to form to myself any probable
estimate of the number of persons who have been benefited
by vaccination in the districts of and around Canton and Ma-
cao; but in the period I have specified it must have been
very great, so much as to render a connection between the
greater mildness of the small-pox when epidemic, and the
dissemination of the practice, not impossible. The mode in
which the practice has been conducted, corresponds to that
deemed most proper in Europe ; the difliculty of again seeing
the patients or testing them, rendering it necessary to guard
against the chance of failure by an increased number of in-
sertions, generally four.
The next Report which was made, dated March 19th, 1821,
was suggested by documents from the Board, and the European
accounts and publications about that period, — narrating occur-
rences, and numerous ones, of attacks of a secondary, though
modified small-pox after vaccination ; which became a source
of considerable solicitude, with a corresponding desire to as-
certain, if, and how far, we had proved instruments of spread-
ing delusions instead of a benefit. Afler stating that the prac-
tice of vaccination had been uninterruptedly continued, and
its having received a steady and great extension with increas-
ing confidence in its efficacy ; it was added, that the circum-
stances, which in England had shaken the public confidence
as to the practice had been communicated to the Chinese
inoculators, (the Board's Report of the preceding year was
translated into Chinese for them,) — and that it was endeavored
to see or learn the details of every case of rumored failure.
The result proved satisfactory, although in the preceding and
that season, the small-pox had prevailed in an unusual degree
of severity, and attended with mortality. Two descriptions of
cases were traced ; one in which the supposed vaccination had
been with spurious matter, or otherwise imperfectly or unskill-
fully conducted; the other, when a mrKlified small-pox had
actually ensued after inoculations which had been made and
which had piocccHrd rrgnlarly Of tlin firyr Hr.scripijnn. iliongh
40 Vaccinalion. May,
iiuuieroiis, none presented themselves who had heen vacci-
nated under inspection, or at the Canton institution. Of the
second, the number was few, but too many to allow of any
doubt as to the occurrence. In such cases, with from 50 to 200
eruptions, the fever was slight, — it went off when the eruption
appeared, and that desiccated about the 5th day, leaving no
marks, answering closely to the real phenomena of the chicks
en-pox, with which the Chinese are familiar, as occurring
after small-pox, or variolous inoculation practiced in their mode.
And their general reliance on the security from the practice,
has not been shaken by this knowledge, more than it was
by our statements.
Written queries were furnished to the Chinese vaccinators,
to be put, and answers obtained, in case of reported failure ;
and inspection was to be observed and enjoyed wherever that
was |)ossible, as well as strict attention paid to the rule of
inoculating with at least four insertions, leaving two pustules
to dry untouched wherever it was possible to do so.
It had then extended to the adjoining province of Keang-
8^1 but again dropped there, — having been met by the hostility
of the priesthood, who in that province had a double interest
in the preservation of the &niall-pox, by being much employ-
ed in the inoculation after the Chinese metliod, and in minis-
trations with their deities, to avert or mitigate the scourge.
The breaking out of the scarlet fever afforded plausible ground
of crimination against a practice, which was said to retain the
poison in the system, to appear at a future time, in still worse
sliapes.
In the autum of 18*20, Monsr. Despinua, French surgeon
in the service of the king of Cochinchina, arrived, bringing a
letter from Monsr. Vannier, then acting as minister to that
sovereign, requesting furtherance to his mission, which was,
to convey the vaccine to Cpchtnchina, for which place he
departed in February, 1821, and succeeded in his object.
Two reports have been made since that of March 19th, 1821,
copies of which have not been preserved. It may be stated,
as a summary of their purport, that the practice has, in the
interval, acquired great stability and extension among the Chi-
nese of Canton province of every condition ; tl>at it is known
to have been conveyed again to Keangse, as well as to Keang-
nan, and Fuhkeen provinces; that it reached Peking, but
unfortunately was again lost there; that its anti-variolous effi-
cacy is universally Known and confided in ; and that its preser-
vation during the period specified has greatly and almost ex-
clusively, resulted from the well adapted system pursued at
the institution, and the agency of the Chinese vaccinators ; the
principal of whom, A-lie-qiia, (who has been engaged in tlif«
practice f<inc« l'?^)H,) if. h man rcniHikHbly r[iMlifif;d for the
ja33.
JJal-acca.
U
business by his cast of judgment, method, and perseverance.
He has been encouraged in his laudable exertions by the fa-
yorable opinion of his countrymen, and by marks of distine*
tion or oooslderation which have been conferred upon him by
the higher functionaries of the local government. The reports
IB question also contained a summary of what evidence had
presented itself, that the practice of vaccination fails occaskm*
aHyi however unfrequently, in affording a perfect security
against the occurrence of variolous disease, though still modified
and mitigated in character by thd previous experiment.
December 26tb, 1832.
A. P.
RELIGIOUS INTELLIGENCE.
Malacca.— -The population
of the district of Malacca, in-
eluding town and country, is
computed to be above 25,000 ;
of whom two thirds live in the
town of Malacca and its vicin-
ity ; and it consists of Chinese,
Malays, Arabs, Klings or (Ma-
labars), Portuguese, Dutch, and
English. But the Chinese con-
stitute considerably more than
one third of the aggregate po*
pulaiion of the district.
The acting Principal of the
Anglochinese college, the Rev.
Mr. Tomlin, has very obltging-
ly furnished us with accounts of
the Chinese and Malay schools
at Malacca, down to the 1 Ith of
March 1833 ; and of the Indo-
Portuguese schools, to October
of the preceding year. These
schools are supported by cha-
rity, and contain between six
and seven hundred children.
The accounts of the Malay
and Portuguese schools must
be deferred till the publicatioD
of our next number ; concern-
ing the Chinese schools, Mr.
T. thus writes : —
" In giving a report of our la-
bors here during tlie present
year, we are still unable to com-
municate any very cheering in-
telligence of much apparent
fruit of them, or to speak of any
remarkable change going on
around us. However, we are
thankful that we can say the
same means are in operation,
and the same labors are carried
on as heretofore, which if stead-
ily persevered in with faith and
prayer, will at last, through the
Lord's blessing, change the sur-
rounding wilderness into a fruit-
ful field. The good seed is
daily scattered around us, and
though some of it may fall
amongst thorns or on stony
ground, yet not a little falls
upon what may reasonably be
thought a genial-soil — the hearts
42
Malacca-
Mav.
of children. The most obvious,
and perhaps the most important
means of promoting the Lord's
work at Malacca, is the educa-
tion of the young. This is evi-
dent from the simple fact that
from two classes of its mixed
inhabitants, the Chinese and
Malays, we have 500 boys and
girls in the mission schools, dai-
ly acquiring some knowledge of
the Sacred Scriptures, and of
other Christian books.
" The four Chinese schools un-
der the care of the missionary are
daily superintended by the senior
boys of the college. Every Sat-
urday they are visited by the
missionary himself. Each child
repeats to him what he has read
and got by heart during the
week, and then explains the
same in colloquial Chinese.
But as few children born here,
know much of their father's na-
tive tongue, they go a step far-
ther and render the Chinese
into Malay, with which they all
are familiar. It is satisfactory
to know that the children are
learning something of our holy
religion, not merely by rote, ac-
cording to the common mode
in native schools in the East,
but that they have some under-
standing of what they read, and
are from week to week advan-
cing in divine knowledge. What
is lodged in the memory of a
child by his heathen teacher,
is impressed on his heart and
conscience by the Christian
teacher once a week. The
older boys in the schools have
also the advantage of further
Christian instruction, by attend-
ing with their teachers our Sab-
bath morning's Chinese service
in the chapel. Also at two
of the Fulikeen schools where
we have week day evening ser-
vices, several of the elder schoU
ars are usually present.
There are six Chinese girls
schools under the care of Miss
Wallace, which seem to be do-
ing well. They have the be*
nefit of her daily instruction,
which must be very conducive
to their usefulness. The plan
of a double rendering of the les-
sons into the colloquial tongues
of the Chinese and Malays, is
followed also in these schools;
and indeed with the girls this
is doubly important, they being
usually much more ignorant of
Chinese than the boys.
" In the college we have twen-
ty-six boys. They are all taught
to read English as well as Chi-
nese; but the juniors are prin-
cipally under the care of the
Chinese teacher, who takes con-
siderable pains to instruct them
in Christian books. The sen-
ior boys forming an upper class,
are almost entirely under our
own tuition. They have given
tolerable satisfaction by atten-
tion to their studies, and by the
progress which they have made.
Two or three of them especially
seem promising youths, and we
indulge a hope of their becom-
ing sincere and enlightened fol-
lowers of our gracious Redeem-
er. Irr training up these youths
for life and for eternity, it is our
main and constant desire to
lead them to the fountain head
of heavenly wisdom, where they
may drink of the pure streams
of the water of life ; yet we do
not wholly desert the little rills
of human knowledge.
" Immediately after morning
worship in Chinese, the senior
boys commence their studies by
reJKliiijr a chapter of the Bible.
I oil. >.
Mat
accii
A;
which is expluinpd to (hem in
English and Chinese; aAer
which they again go over it
rendering it verse by verse into
Chinese.
"After breakfast we take up
" Pilgrim's Progress," and read
and explain a page, more or less,
as before. A passage of this
lesson is then selected as a Chi-
nese exercise in writvigy to be
presented the following day. In
the afternoon we read a part of
Dr. Milne's " Treatise on the
Soul," with the College teach-
er of Chinese at our head.
When the latter has made the
lesson sufficiently plain to all, in
respectable colloquial Chinese,
we explain it to them in easy,
familiar English. A passage is
selected from this lesson as an
English exercise in writing.
** They have also daily exercises
in Murray's Grammar and in
English composition. On Thurs-
days, half a day is devoted to a
lecture on' Geography, or As-
tronomy. On the Sabbath, a
portion of the Sacred Scriptures
is usually given to them to re-
peat on Monday morning.
" The senior boys are also em-
ployed about two hours each
day as monitors in teaching the
juniors English reading, writing,
and arithmetic on the British
system^ under the general super-
intendence of the missionary.
The senior boys, as has already
been observed, daily visit and
number the scholars in the
Chinese boys schools, and are
constant in attendance at our
various religious services in Chi-
niese, held in the chapel on the
Sahbath, and at two other places
in the town on week day even-
ing : most of them attend very
regularly our English services
in the chnpt.'l on Sabbath and
Wednesday evenings. It is in-
deed not a iiiUe cheering to our
spirits to see half a dozen Chi--
nese youths, in their own dresH.
sitting among the professed peo-
ple of God and in His temple,
bending the knee before Him in
prayer, listening attentively to
the preached gospel, and to hear
them singing with the under-
standing the praises of Jehovah
in our own tongue. Several of
our Christian friends on wit-
nessing such a sight for the first
time, have expressed no little
surprise and delight. Could our
friends in England and Amer-
ica behold with their own eyes
the same sight, their hearts
would doubtless be filled with
joy and gratitude in being priv-
ileged to behold even this " day
of small things," and would be
encouraged to persevere and
not to faint in helping the
lord's work in this vast and
almost cheerless field. We can-
not indeed say that these, once
heathen youths, are now be-
come real Christians; but while
we observe them daily increas-
ing in divine knowledge, and
see them constantly coming up
with the people of God to His
sanctuary, and there meekly re-
ceiving instruction from His
ministers, we indulge a cheer-
ing hope of seeing some, at least,
becoming true and enlightened
disciples of the Savior, and
instructors and guides to their
own benighted countrymen.
" It may be thought that we
are indulging too sanguine an-
ticipations about these college
boys, and looking too much on
the bright side of the picture.
Perhaps it may be the case ;
for we readily acknowledge we
44
Alalaeca.
May.
are prone to look on the Lord's
work with a cheerful aspect,
and hail with joy even a tender
and solitary green blade that
makes its appearance upon the
fiterile surface of the wilderness.
We do not however glory in
these things as the fruit of our
own labors ; for other men have
labored and we have entered
into their labors, and whatever
fruit the Lord may permit us to
gather, we would remember that
others have long toiled here,
and borne the heat and burden
of the day.
** The following is a summary
of what has been printed in Ma-
lacca during the year; — 6,000
copies of various tracts, chiefly
reprints of old standard tracts,
five having been recut on new
blocks in a larger charpcter;
2,000 single gospels; and 130
complete copies of the enlarged
and revised new edition of the
Sacred Scriptures, — the first
which have been printed from
the new blocks.
<* We have not much to say
respecting our intercourse with
the heathen, and the distribu-
tion of tracts amongst the Chi-
nese. The daily labors of the
whole college, and other duties
of the establishment continual-
ly pressing on the time and
the attention of the Chinese
missionary, leave him little time
for going out amongst the peo-
ple, though this he considers to
be the most important and in-
teresting part of the missionary
work. Occasionally he takes a
bundle of tracts and Scriptures
under his arm, and makes an
early morning excursion into
the town.
** However on two occasions,
(being obliged for the sake of
his partner's health to retreat
from the scene of his labors,
and spend a few weeks in the
neighborhood of Malacca, dur-
ing the vacation at the com-
mencement of the year, and
again about the middle of the
year at Singapore,) he had leis-
ure for going out amongst the
people a g^Ml deal. On the
former occasion, being situated
amongst the Malays, many
tracts and portions of the Bible
were given to them, and they
were generally well received.
At Singapore, being again pla-
ced for a little while in the
sphere of his former labors, he
cheerfully entered on his work
again, and was glad to find the
same large and craving demand
for the bread of life as former-
ly, so that he was oflen com-
pelled to deliver all he had to
casual passengers who stopped
him in the roads and streets,
before he had got well into the
town. Besides the Chinese, in-
dividuals of various nations ac-
costed him without ceremony
or hesitation, inquiring for books
in their respective languages.
Even the Malays threw off their
shyness and readily asked for
tracts and the New Testament.
Several were very desirous of
obtaining the latter complete,
and made interesting inquiries
about the Christian religion, par-
ticularly as to the main points
of difference between it and
Mohammedanism. Many of the
ignorant Malays think there is
only a slight difference between
our religion and theirs, and in
proof of this, mention the Law,
Prophets, Psalms, and New
Testament as books held sa-
cred by themselves. But the
£rrnnd point upon which we are
1 838.
Litfrary NiUicrs.
45
at issue with them is, Jesu.<
Christ the son of GcmJ, the only
Saviour of men, contrcisUd atid
opposed to the impostor Mo-
hammed. This should always
be plainly stated to them and
strenuously maintained/'
Singapore. — The population
of this settlement, according to
a census taken January 1st 1^3,
is 20,978. Of these, 8,5 1 7 are
Chinese; 7,131 are Malays; 119
are Europeans; 96 are Indo<
Britons; 300 are native Christ-
ians; others are Armenians,
Jews, Arabs, Javanese, &,c. —
Among the Malays in Singa-
pore and the adjacent islands,
the Rev. C. H. Tbomsen is the
only missionary now employed ;
and among the Chinese there
is no one at present except Mr.
Abeel, who during a short so-
journ is ** endertvorin|r/' as he
writes under date of March iM)th
1833, ** to supply every Chinec>e
house in Singapore with Chris-
tian tracts.
Si AM.— The Rev. J. T. Jones
late of the Burman mission, was
at Singapore f'eh. 26ih, expect-
ing to embark that evening or
the next day for Bankok.
BuRMAH. — By recent accounts
it appears that the mission in
this empire continues to enjoy
prosperity. The New Testa-
ment in Burmese is now pub-
lished entire, and they have be
gun to print in the Karen and
Peguan languages. They have
already four presses and three
printers sent out from the
churches, employed in their
book department.
LITERARY NOTICES.
'* A Sermon preached on hoard
the American ship Morrison, at
Whampoa, in China, Dec. 2d,
1833. jBt Robert Morrison,
D. D. Printed for the Author
ai the AUnon Press,"
Wb have been favored with
a copy of this sermon, which
we were present to hear also
at the time of its delivery on
board the ship. The name
of the ship, as a testimony of
personal friendship to the Doc-
tor; the circumstance also of its
being the first day of celebrating
religious worship in the Morrison
at Whampoa, and the attentive
and numerous audience, made it
an interesting occasion. From
the text. Rev. 1 : 3, the author
addressess a word of admonit
tion to the various characters
specified in the message to the
churches. (1.) "To those whq
have left their early attachment
to the Lord Jesus Christ and
his cause. (2.) To those who
labor in the service of God and
suffer tribulation. (3.) To those
who remain faithful in the
midst of the most ungodly
4<)
Lfhlihij ,\otirfS,
May,
soriofy. (4 ) To llioso \vln» pos-
SPSS I ho virtuosi orchaiily, hiili,
and pntienco, hut who do not
bciir a suOicieut testimony a-
gniiist error and vice. (5 ) To
those who have a name to live,
but are dead. (6.) To the faith-
ful, though feeble. And (7.)
finally to the lukewarm." The
subject appeared to us well
chosen and very apposite to the
situation of his audience.
We take this occasion also
to say a word, respecting the
amount of foreign shipping to
China ; and the means of Chris-
tian instruction enjoyed by the
seamen engaged iti it. The
number of different vessels un-
der the British flag which ar-
rived in China during 1832,
was about 75. More than 20
of these were in the service of
the hon E. I. Company, carrying
each, say from 100 to 150 men.
These splendid merchantmen
do not enjoy the services of a
chaplain or of any religious
instructor ; but we understand it
is required that the service of
the church of England be read
each Sabbath before the crews.
Of the remaining 50 ships, we
know little, except that many
of them are manned with Las-
cars, and officered with Euro-
peans. But for those who un-
derstand English, we do not
learn that any provision is made
for their religious instruction,
unless some individual masters
may 't.ttempt it.
The number of American
vessels which arrived in China
during the shipping season, from
June 1832 to May 1833, was
about 60. Forty-five of these
came up to Whampoa.
For the benefit of seamen at
/this port the American Sea-
nifMis KiioiMf Siirioly noiit out
a olia|iiai(i, who airivod here at
tho end of Oct., I8:<2. By him.
public worship was maintained
at Whampoa, during the four
or five succeeding months. Not-
withstanding several inconven-
iences attendant upon preach-
ing on a ship's deck, whenever
the Bethel Flag has been hoist-
ed, an audience has always as-
sembled, from 25 or 30, to 50,
70, 80, or 90. We hope that
for the ensuing season, some
convenient stationary accom-
modation can be procured.
The Evangelist ; and Mis-
cellanea Sinica. — The first num*
ber of his new periodical ap-
peared on the 1st instant; a
second number came out on the
21st, and a third on the 27th
of the month. It has for its
motto, — ** Go ye into all the
world and preach the gospel to
every creature.*' It is a reli-
gious publication ; and thus far
its columns have been princi-
pally filled with papers exhib-
iting the doctrines and precepts
and promises of the gospel, and
the character and duties of the
professors of Christianity.
At the same time, ** affairs
of this vast empire, and the
surrounding Chinese language
nations, — Corea, Japan, Lew-
chew, and Cochinchina, togeth-
er with the numerous Chinese
settlements in the Archipelago,
are viewed with intense interest
by the Christian Evangelist,*'
and *' as occurrences which are
political and commercial have
an influence on those that are
religious and moral, they ought
not to be overlooked by those
who wish for the universal
spread of the gospel."
tlouinni oj (hcunruas
4 7
The mural and idiirioii^ cli:i-
racier of the Chinese comes di-
rectly under the observation of
the Evangelist. On this topic
the native is allowed to speak
for himself. Each of the num-
bers before us contains short
pieces printed in the Chinese
character ; these, with the excep-
tion of the single phrase Yay-
ho^kway ** Jehovah," are Chi-
nese composition ; and they will,
doubtless, prepare the way for
the introduction of foreign in-
telligence. A Chinese Maga-
zine is a great desideratum ;
and we hope another year will
not pass away before such a
publication is commenced.
Concerning the term Yay-
ho'hwa the Evangelist says;« —
*' The missionaries in the South
Sea islands have introduced
Jehovah as the name of God.
We have not found in any of
the books of the Romish mis-
sionaries, that they have intro-
duced this name to the know-
ledge of their Chinese converts.
It has been proposed by a pro-
tostanl missionnry to use Yatf-
ho'hicu in the Chinese lan-
guage ; for the natives some-
times ask the name of our God.
And why not introduce that
name by which he has revealed
himself, and been known to
his people in every age of the
world ? * God spnke unto Moses,
and said unto him — I am Jeho-
vah ; and I appeared unto A-
braham, unto Isaac, and unto
Jaoo}), by the name of God Al-
mighty ; and by my name /e-
hovah, was I not also known
to them ? ' The import of the
Chinese words [Yay ho hwa],
fat her y fire , an d flower or flame ^
will remind the reader of mount
Sinai, when * Jehovah descend"
ed on it in flre/ to proclaim
these words ; ' I am Jehovah
thy God. Thou shall have no
other gods beside me. Thou
shall not make to thyself any
graven image, to bow down
thyself to it. Thou sh^lt not
take the name of Jehovah thy
God in vain ; for Jehovah will
not acquit him who taketh his
name in vain.
1 1>
JOURNAL OF OCCURRENCES.
LiTtRART KXAMiNATiONs.— The li-
terary examinations in Kwangchowfoo
commenced on the 6th of the 4th
moon (May 24tb). The number of
competitors is stated to be more than
25,000, varying in age from the lad
of fifteen years to the hoarv head of
seventy and upwards. The candi-
dates from the several keen, assemble
in Canton on different da^s, accord-
ing to notice previously given by the
ek^fjIOf who luWides at the examina-
tioiis.
iMPBRtAL PRBSKNTS. — At the clOSR
of the late campaign acainst the
rebel mountaineers at Lefinchow,
900,000 taels were required to defray
the expenses of the war. Of this sum
210,000 taels were advanced by the
hong merchants. In consequence of
this, and by the request of governor
LoOt his majesty has condescended
to confer on the said merchants the
favor of accepting their money. He
directed at the same time also that
(wo luca-ling, ur peacuck*^ feathers
48
Journal of Occurrences.
should be sent down for the two sen*
ior merchants, Howqaa and Mow-
qoa. — III the case of Hoio^a, the mon-
ey (100,000 taels,) was given, and
the honor received, in the name of
bis son Woo Ymmkwa,
Decapitatjoic.— At JO o'clock on
the 38th inst. the governor of Can-
ton, with the fooyuen and other chief
officers of tlie province, sat in judg-
ment on (he case of seeentoeii crim-
inals, who were all sentenced to
suffer death by decapitation. The
wang*nuMg^ or imperial order, was im-
mediately demanded, and the crim-
inals were led away to the place of
execution — to underso the penalty
of the law at 2 o'cIock. P. M.
Insurrection in Szukiun. — Letters
have been received in Canton during
the month, which repoK that an in-
surrection has broken out in Sse-
chuen. One officer of the 5th rank,
and several of inferior rank, are said
to have beert killed.
CkUdvtn mU.-*A scarcity of rice
in Chaouchow foo, on the east of
Canton, has increased the demand
and raised the price of provision in
i\M dty. In consequence of this,
the governor and fooyuen have sent
out a proclamation forbidding rich
merchants to hoard up rice, beyond
a certain quantity, thereby ittcreas-
ins its price and distressing the poor.
Still though the price has risen but
very little, many of the poor suffer
much. Instances are numerous where
parents have been seen going through
the streets leading their own children
by the hand, and offisring them for
sale. They are urged to this pain-
ful necessity from want of provi-
sions for themselves, as well as for
their children. In cases of thb kind,
the purchaser b required to give a
written promise that he will pi^vide
fur the child, treat it well, &c. We
knew an instance only a few days
ago, where a little girl of 6 years of
age was sold for twenty-five dollars.
Formosa.— The accounts of theTe-
bellion in Formosa continue to be
vague and unsatisfactory.-— Concern-
ing the population and productions
of the island, the last number of the
Canton RegioUr (for May 18th), con-
tains the following remarks.
"The whole population may a-
inount to two or three millions. The
greater part are cultivators of the
ground ; many (principally the Amoy
men) are merchants, fishermen, and
sailors. On the whole they are a
lawless tribe, who put the govern-
ment and every human regulation at
defiance, strictly adhering to their
clans. Some of the country-born in
the interior, have never acknowledg-
ed the mandarins as their rulers
But notwithstanding their aversion to
every |;overnment, they are a very
industnous race. The quantity of
rice exported to Fuhkefin and Che-
kefing is verv considerable, and em-
ploys more than three bundled Junks.
At Tefintsin alone, there arrive an-
nually more than seventy junks loaded
with Bum. The exportation of cam-
phor is likewise by no means small.
The owners of the plantations are
generally Amo^ men, whose families
live in their native countrv. The capi-
tal they employ is great; the traoe pro-
fitable. The friendly feelings olthe
Formosan colonists towards foreign-
ers are quite proverbial: but hitherto
thev have had very little intercourse
with them. Some traces of the
Dutch government still remain, but
the name of this nation is almost for-
gotten. The natives have receded
further and further towards the east
coast, and have been partly amalga-
mated with the eastern planters.*'
PMti^r^.— The weather during the last half of the month has been
unitsnally cold and dry, and northerly winds have prevailed for several
sUceeisive days. Among the native population there has been a cood deal
of sickness, and many have died, or as the Chinese say in polite Tanguaee,
sein ffouf, " have fi;one to ramble ' among the genii." — The lady of his
(:xcellen<*.y Yuett, formerly governor c.f Canton but now of Yunnan and
kweichow, is reported recently to have set out on such a rambling /
THE
CHINESE REPOSITORY.
Vol. II.— June, 1833.— No. 2.
Journal of a voyage along the coast of China j from
the province of Canton to Leaoutung in Man-
tchou Tartary; 1832-33: by the Rev. Charles
GurzLAFF.*
January 14th, we changed our station, and canie
to anchor under an island. The curiosity to see
the ship was greater here than at our former place,
and being less embarrassed by the presence of the
mandarins, we were able to live more quietly and
to extend our intercourse with the people. A tem-
ple built on the island under which we lay, is very
spacious, and presents a real labyrinth. The whole
island is picturesque, and appears to have been
designedly chosen on this account. We saw here
an edict pasted up, forbidding the possession of
arms on any account, and threatening decapita-
tion to all who dared to disobey this regulation.
The priests had for a long time been desirous to
get hold of a few Christian books, but when they
could not obtain them, they almost wept for dis-
appointment; — I had previously landed on the
opposite shore, where I was surrounded by multi-
tttdes who did not cease importuning me till they
blid gotten every book out of my hands. There
* Continued from page 3:si.
■'^:-'s:
%
50 Gutzlaff^s Journal. June,
were very few individuals who could not read, so
that we may entertain the well-founded hope, thai
even the smallest tracts will be perused to advan-
tage. We enjoyed the society of the natives very
much. Combining intelligence and cordiality, they
lost no opportunity of showing their friendship, or
of making pointed inquiries. What a field for
missionary exertion do they present ! Their hearts
are open to the impression of truth, and their
doors for the reception of its messengers. We
humbly trust in the wise government of God, (which
can defeat all the restrictive laws of the most crook-
ed policy,) that the doors to these parts will be
soon thrown open.
Though it was now winter, and often severe
weather, the country to the southwest presented
the most attractive views. From a temple, which
being imperial had a gilded spire, we used to
look down upon the surrounding valleys. With
the priest, a very cunning man and a fine pattern
of Chinese politeness, I had a very long conversa-
tion upon religion. As soon as I touched upon
some points which concerned a higher world, he
was dumb. As to the religious creed of other na-
tions, he appeared to be a perfect latitudinarian.
On the 17th of January, we got under way for
Kintang, an island which we had visited in the
Lord Amherst. The cold being very piercing, some
of our crew died. As the mandarins had previous-
ly taken possession of the anchorage in the inner
harbor, we took care not to have anything to do
with them. The natives being under the immediate
control of their rulers, were rather distrustful; how-
ever they recognised me, and brought great numbers of
diseased people, of whom they requested me to take
charge. The state of the poor, and in general of
all the common people, is very wretched during the
winter. In Europe we have firesides and comfort-
able rooms ; but these miserable beings can neither
1833. Gutzlaff's Journal. 51
afford nor procure fuel. Every shrub is cut up;
every root is dug out; and the hills^ which io
other countries are generally covered with wood,
are bare or only planted with a few fir-trees. To
supply the want of fire, they carry fire-pots in their
hands with a few coals in them. They dress in
five or six thick jackets, which are stuffed with cot-
ton and thickened with numerous patches put upon
them ; indeed, many are only patchwork, but they
keep the body warm, and this is all that is required.
The Chinese are generally dirty in their habits;
and the consequences both of warm clothing and
uncleanliness are a great many cutaneous diseas-
es— often very serious when they have become in-
veterate. It ought to be an object with a mission-
ary who enters this field, to provide himself with
large quantities of sulphur and mercurial ointment,
and he may be sure to benefit many.
It has always been my anxious desire to give
medical help whenever it was practicable. However
the sufferers are so numerous that we were able to
assist only a very small portion of the number. I
should recommend it to a missionary about to enter
China, to make himself perfectly acquainted with the
diseases of the eye. He cannot be too learned in
the ophthalmic science, for ophthalmia is more fre-
quent here than in any other part of the world.
This arises from a peculiar, curved structure of
the eye, which is generally very small, and often
inflamed by inverted eye-lids. Often while dealing
out eye-water to a great extent, and successively
examining the eye, I have wished to establish a
hospital in the centre of the empire, in some place
easy of access by sea and by land. I know scarce-
ly one instance of a clever medical man having
given himself up to the service of this distant na-
tion, with the view of promoting the glorious gos-
Eel and the happiness of his fellow men. There
ave been several gentlemen both at Macao and
Canton whose praiseworthy endeavors to alleviate
%
52 Gutzlaff's Journal. Junk,
suffering, have been crowned with much success.
Yet we want a hospital in the heart of China itself,
and we want men who wish to live solely for the
cause.
We went farther towards the southern parts of
this island, where 1 began my Christian operations,
which were attended with ample success. We have
walked over many hills, and gone through numerous
valleys, carrying in our hands the Sacred Scrip-
tures, which found ready readers. Surely we could
not complain of their want of politeness, for all
doors were open for us, and when the people re-
luctantly saw that we would not enter heir hovels,
they brought tea out to us, forcing us to take some
of this beverage.
From this island we shifted our anchorage to
Ketow point, a head-land on the main. A great
many tea plantations are found here, and for the
first time we have seen the plant growing wild.
Thii district is cultivated only in the valleys ; the
mountains furnish a good deal of pasture, but the
Chinese keep only as many cattle as are indispen-
sably necessary for the cultivation of the fields.
When I first went on shore, the people seemed
distrustful of receiving the word of salvation ; some
of them hinted that oiir books merely contained the
doctrines of western barbarians, which were quite
at variance with the tenets of the Chinese sa^es.
I did not undertake to contest this point with them,
but proceeded to administer relief to a poor man
who was almost blind. He was affected with this
unexpected kindness, and turning towards me said;
".Judging from your actions your doctrines must be
excellent ; therefore I beseech you, give me some of
your books ; though I myself cannot read, I have
children who can." — From this moment the de-
mand for the word of God increased, so that I could
never pass a hamlet without being importuned by
the people to impart o them the knowledge of di-
yinc things. In the wide excursions which T took, T
183S. GutzlaJT's Journal. 53
daily witnessed the demand for the word of God.
The greatest favor we could bestow upon the
natives, was to give them a book, which as a
precious relic was treasured up and kept for the
perusal of all their acquaintance and friends.
Having remained here seven days, we then de-
parted for other parts of the Chusan group* The
weather during this time was generally dark and
stormy. Feb. 4th, we arrived at the island Pooto,
lat. 30° 3; N., and long 121° E.
At a distance, the island appeared barren and
scarcely habitable, but as we approached it, we
observed very prominent buildings, and large glit-
tering domes. A temple built on a projecting rock,
beneath which the foaming sea dashed, gave us
some idea of the genius of its inhabitants, in thus
selecting the most attractive spot to celebrate the
orgies of idolatry. We were quite engaged in view-
ing a large building situated in a grove, when we
observed some priests of Budha walking along the
shore, attracted by the novelsight of a ship. Scarce-
ly had we landed, when another party of priests in
common garbs and very filtliy, hastened down to
us, chanting hymns. When some books were
offered them, they exclaimed, "praise be to Bud-
ha," and eagerly took every volume which I had.
We then ascended to a large temple surrounded
by trees and bamboo. An elegant portal and mag-
nificent gate brought us into a large court, which
was surrounded with a long row of buildings — not
unlike barracks, — but the dwellings of the priests.
On entering it, the huge images of Budha and his
disciples, the representations of Kwanyin, the
Goddess of Mercy, and other deformed idols, with
the spacious and well adorned halls, exhibit an im-
posing sight to the foreign spectator. With what
feelings ought a missionary to be impressed when
he sees so great a nation under the abject control
of disgusting idolatry 1 Whilst walking here, I was
strongly re minded of Paul in Athens, \vl\(5i\ l\<b ^^%.
54 Gutulaff*s Journal. June,
passing among their temples and saw an altar de-
dicated "to the unknown God." For here we also
found both a small hall and an altar covered with
white cloth, allotted to the same purpose. I ad-
dressed the priests who followed us in crowds, — for
several hundreds belong to this temple; they gave
the assent of indifference to my sayings, and fixed
their whole attention upon the examination of our
clothes. It was satisfactory, however, to see that
the major and intelligent part of them were so
eagerly reading our books, that they could not find
a few moments even to look at us. The treatise
which pleased them most, was a dialogue between
Chang and Yuen^ the one a Christian, and the other
an ignorant heathen. This work of the late, much
lamented Dr. Milne, contains very pointed and
just remarks, and hns always been a favorite book
among the Chinese readers.
The high priest requested an interview. He was
an old deaf man, who seemed to have very little
authority, and his remarks were common-place
enough. Though the people seemed to be great-
ly embarrassed at our unexpected appearance,
their apprehensions gradually subsided ; meanwhile
we had the pleasure of seeing our ship coming to
anchor in the roads. Having therefore renewed
my stock of books with a larger store, I went again
on shore. At this time the demand was much
greater, and I was almost overwhelmed by the num-
bers of priests who ran down upon us. Earnestly
begging at least a short tract, of which I had ta-
ken great quantities with me, I was very soon
stripped of all, and had to refuse numerous appli-
cations.
We afterwards followed a paved road, discover-
ing several other small temples, till we came to
some large rocks, on which we found several in-
scriptions hewn in very large letters. One of them
stated that China has sages! The excavations were
filled with small gilt idols, and superscriptions. On
1833. GutzlajgTs Journal. 55
a sudden we came in sight of a still larger temple
with yellow tiles, by which we immediately recog-
nized it as imperial. A bridge very tastefully built
over an artificial tank, led to an extensive area
paved with quarried stones. Though the same
architecture reigned in the structure of this larger
building as in the others, we could distinguish a
superior taste and a higher finish. The idols were
the same, but their votaries were far more numer-
ous ; indeed this is the largest temple I have ever
seen. The halls being arranged with all the tin-
sel of idolatry, presented numerous specimens of
Chinese art.
These colossal images were made of clay, and
tolerably well gilt. There were great drums and
large bells in the temple. We were present at the
vespers of the priests, which they chaunted in the
Pali language, not unlike the Latin service of the
Romish church. They held their rosaries in their
hands, which rested folded upon their breasts;
one of them had a small bell, by the tinkling of
which their service was regulated ; and they occa-
sionally beat the drum and large bell to rouse Bud-
ha to attend to their prayers. The same words
were a hundred times repeated. None of the of-
ficiating personages showed any interest in the cere-
monies, for some were looking around, laughing and
joking, whilst others muttered their prayers. The
few people who were present, not to attend the
worship, but merely to gaze at us, did not seem in
the least degree to feel the solemnity of the service.
Though we were in a dark hall standing before
the largest image of Budha, there was nothing im-
pressive : even our English sailors were disgusted
with the scene. Several times I raised my voice
to invite all to adore God in spirit and in truth,
l^ut the minds of the priests seemed callous, and
fl^ mere assent was all which this exhortation pro-
iftuced. — Though the government sometimes decries
IBudhism as a dangerous doctrine, w^ ^^vj ^^^^x^
^/.-r.
56 (jfutzlaff'*is Journal. June,
stuck up, wherein the people were exhorted to re-
pair to these temples in order to propitiate heaven
to grant a fertile spring ; — and these exhortations
were issued by the emperor himself. What in-
consistency !
This temple was built during the time of the
Leang dynasty, several centuries ago, (about a. d.
550,) but it has undergone great repairs ; and both
under the last and present dynasties has enjoyed
the imperial patronage. It was erected to em-
blazon the glorious deeds of the Goddess of Mercy,
who is said to have honored this spot with her
presence. On the island are two large, and sixty
small temples, which are all built in the same
style, and the idol of Kwanyin holds a prominent
station among her competitors. We were told, that
upon a spot not exceeding twelve square mile^,
(for this appears to be the extent of the island,)
2000 priests were living. No females are allowed
to live on the island, nor are any laymen suffered
to reside here, unless they be in the service of the
priests. To maintain this numerous train of idlers,
lands on the opposite island have been allotted for
their use, which they farm out ; but as this is still
inadequate, they go upon begging expeditions not
only into the surrounding provinces, but even as
far as Siam. From its being a place of pilgrim-
age also the priests derive great profits. Many
rich persons, and especially successful captains, re-
pair thither to express their gratitude and spend
their money in this delightful spot. For this rea-
son the priests have large halls and keep a regular
establishment, though they themselves live on a
very sparing diet. We never saw them use any
meat; few are decently dressed; and the greater
part are very ignorant, even respecting their own
tenets. We saw many young fine-looking children
whom they had bought to initiate them early in-
to the mysteries of Budhism. They complained bit-
terly of the utter decay of their establishment, and
in'33.
Matmca-
41
business by his cast of judgment, method, and perseverance.
He has beeo encouraged in his laudable exertions by the fa-
yorable opinion of his countrymen, and by marks of distinc-
tion or consideration which have been conferred upon him by
the higher functionaries of the local government. The reports
IB question also contained a summary of what evidence had
presented itself, that the practice of vaccination fails occasaon*
ally, however unfrequently, in affording a perfect security
against the occurrence of variolous disease, though still modified
and mitigated in character by th^ previous experiment.
December 26th, 1832.
A. P.
RELIGIOUS INTELLIGENCE.
Malacca.— -The population
of the district of Malacca, in*
duding town and country, is
computed to be above 25,000 ;
of whom two thirds live in the
town of Malacca and its vicin-
ity ; and it consists of Chinese,
Malays, Arabs, Klings or (Ma-
labars), Portuguese, Dutch, and
English. But the Chinese con-
stitute considerably more than
one third of the aggregate po-
pulation of the district.
The acting Principal of the
Anglochinese college, the Rev.
JAr. Tomlin, has very obliging*
If furnished us with accounts of
lihe CSImeM and Maiay schools
at Malacca, down to the 1 1th of
llarch 1833 ; and of the Indo-
Portuguese schools, to October
,^ Ihe preceding year. These
si^bools are supported by cha-
rity, and contain between six
fttd seven hundred children.
^Tbe accounts of the Malay
^1^ Portuguese schools must
be deferred till the publication
of our next number ; concern-
ing the Chinese schools^ Mr.
T. thus writes : —
** In giving a report of our la-
bors here during the present
year, we are still unable to com-
municate any very cheering in-
telligence of much apparent
fruit of them, or to speak of any
remarkable change going on
around us. However, we are
thankful that we can say the
same means are in operation,
and the same labors are carried
on as heretofore, which if stead-
ily persevered in with faith and
prayer, will at last, through the
Lord's blessing, change the sur-
rounding wilderness into a fruits
ful field. The good seed is
daily scattered around us, and
though some of it may fall
amongst thorbs or on stony
ground, yet not a little falls
upon what may reasonably be
thought a genial-soil — the heacta
■>ii)ii'
42
Malacca
MAi,
of children. The most obvious,
and perhaps the most important
means of promoting the Lord's
work at Malacca, is the educa-
tion of the young. This is evi-
dent from the simple fact that
from two classes of its mixed
inhabitants, the Chinese and
Malays, we have 500 boys and
girls in the mission schools, dai-
ly acquiring some knowledge of
the Sacred Scriptures, and of
other Christian books.
" The four Chinese schools un-
der the care of the missionary are
daily superintended by the senior
boys of the college. Every Sat-
urday they are visited by the
missionary himself. Each child
repeats to him what he has read
and got by heart during the
week, and then explains the
same in colloquial Chinese.
But as few children born here,
know much of their father's na-
tive tongue, they go a step far-
ther and render the Chinese
into Malay, with which they all
are familiar. It is satisfactory
to know that the children are
learning something of our holy
religion, not merely by rote, ac-
cording to the common mode
in native schools in the East,
but that they have some under-
standing of what they read, and
are from week to week advan-
cing in divine knowledge. What
is lodged in the memory of a
child by his heathen teacher,
is impressed on his heart and
conscience by the Christian
teacher once a week. The
older boys in the schools have
also the advantage of further
Christian instruction, by attend-
ing with their teachers our Sab-
bath morning's Chinese service
in the chapel. Also at two
of the Fulikeen schools when*
we have week day evening ser-
vices, several of the elder schol-
ars are usually present.
There are six Chinese girls
schools under the care of Miss
Wallace, which seem to be do-
ing well. They have the be*
nefit of her daily instruction,
which must be very conducive
to their usefulness. The plan
of a double rendering of the les-
sons into the colloquial tongues
of the Chinese and Malays, is
followed also in these schools;
and indeed with the girls this
is doubly important, they being
usually much more ignorant of
Chinese than the boys.
" In the college we have twen-
ty-six boys. They are all taught
to read English as well as Chi-
nese; but the juniors are prin-
cipally under the care of the
Chinese teacher, who takes con-
siderable pains to instruct them
in Christian books. The sen-
ior boys forming an upper class,
are almost entirely under our
own tuition. They have given
tolerable satisfaction by atten-
tion to their studies, and by the
progress which they have made.
Two or three of them especially
seem promising youths, and we
indulge a hope of their becom-
ing sincere and enlightened fol-
lowers of our gracious Redeem-
er. Iff training up these youths
for life and for eternity, it is our
main and constant desire to
lead them to the fountain head
of heavenly wisdom, where they
may drink of the pure streams
of the water of life ; yet we do
not wholly desert the little rills
of human knowledge.
** Immediately after morning
worship in Chinese, the senior
boys commence their studies by
readiiitf a chapter of the Bible
18;W.
.)/«/
iicca
A->
which is explained to them in
English and Chinese; after
which they again go over it
rendering it verse by verse into
Chinese.
"After breakfast we take up
** Pilgrim's Progress," and read
and explain a page, more or less,
as before. A passage of this
lesson is then selected as a Chi-
nese exercise in writing y to be
presented the following day. In
the afternoon we read a part of
Dr. Milne's "Treatise on the
Soul/' with the College teach-
er of Chinese at our head.
When the latter has made the
lesson sufficiently plain to all, in
respectable colloquial Chinese,
we explain it to them in easy,
familiar English. A passage is
selected from this lesson as an
English exercise in writing.
" They have also daily exercises
in Murray's Grammar and in
English composition. On Thurs-
days, half a day is devoted to a
lecture on* Geography, or As-
tronomy. On the Sabbath, a
portion of the Sacred Scriptures
is usually given to them to re-
peat on Monday morning.
** The senior boys are also em-
ployed about two hours each
day as monitors in teaching the
juniors English reading, writing,
and arithmetic on the British
system, under the general super-
intendence of the missionary.
The senior boys, as has already
been observed, daily visit and
namber the scholars in the
Chinese boys schools, and are
constant in attendance at our
vatidus religious services in Chi-
lli|e, held in the chapel on the
Sabbath, and at two other places
iil iM town on week day even-
^^ttaig:' most of them attend very
^Ji^laHy our English services
in the chapel on Sabbath and
Wednesday evenings. It is in-
deed not a iiiUe checriji^ to our
spirits to see half a dozen Chi-
nese youths, in their ovvn dress,
sitting among the professed peo-
ple of God and in His temple,
bending the knee before Him in
prayer, listening attentively to
the preached gospel, and to hear
them singing with the under-
standing the praises of Jehovah
in our own tongue. Several of
our Christian friends on wit-
nessing such a sight for the first
time, have expressed no little
surprise and delight. Could our
friends in England and Amer-
ica behold with their own eyes
the same sight, their hearts
would doubtless be filled with
joy and gratitude in being priv-
ileged to behold even this *' day
of small things," and would be
encouraged to persevere and
not to faint in helping the
Lord's work in this vast and
almost cheerless field. We can-
not indeed say that these, once
heathen youths, are now be-
come real Christians; but while
we observe them daily increas-
ing in divine knowledge, and
see them constantly coming up
with the people of God to His
sanctuary, and there meekly re-
ceiving instruction from His
ministers, we indulge a cheer-
ing hope of seeing some, at least,
becoming true and enlightened
disciples of the Savior, and
instructors and guides to their
own benighted countrymen.
" It may be thought that we
are indulging too sanguine an-
ticipations about these college
boys, and looking too much on
the bright side of the picture.
Perhaps it may b^ the case ;
for we readily acViuoviVt^^^ v<^
44
Malacca.
May.
are prone Ip look on the Lord's
work with a cheerful aspect,
and hail with joy even a tender
and solitary green blade that
makes its appearance upon the
aterile surface of the wilderness.
We do not however glory in
these things as the fruit of our
own labors ; for other men have
labored and we have entered
into their labors, and whatever
fruit the Lord may permit us to
gather, we would remember that
others have long toiled here,
and borne the heat and burden
of the day.
" The following is a summary
of what has been printed in Ma-
lacca during the year; — 6,000
copies of various tracts, chiefly
reprints of old standard tracts,
five having been recut on new
blocks in a larger character;
2,000 single gospels; and 130
complete copies of the enlarged
and revised new edition of the
Sacred Scriptures, — the first
which have been printed from
the new blocks.
** We have not much to say
respecting our intercourse with
the heathen, and the distribu-
tion of tracts amongst the Chi-
nese. The daily labors of the
whole college, and other duties
of the establishment continual-
ly pressing en the time and
the attention of the Chinese
missionary, leave him little time
for going out amongst the peo-
ple, though this he considers to
be the most important and in-
teresting part of the missionary
work. Occasionally he takes a
bundle of tracts and Scriptures
under his arm, and makes an
early morning excursion into
the town.
" However on two occasions,
(being obliged for the sake of
his partner's health to retreat
from the scene of his labors,
and spend a few weeks in the
neighborhood of Malacca, dur-
ing the vacation at the com-
mencement of the year, and
again about the middle of the
year at Singapore,) he had leis-
ure for going out amonsst the
people a good deal. On the
former occasion, being situated
amongst the Malays, many
tracts and portions of the Bible
were given to them, and they
were generally well received.
At Singapore, being again pla-
ced for a little while in the
sphere of his former labors, he
cheerfully entered on his work
again, and was glad to find the
same large and craving demand
for the bread of life as former-
ly, so that he was oflen com-
pelled to deliver all he had to
casual passengers who stopped
him in the roads and streets,
before he had got well into the
town. Besides the Chinese, in-
dividuals of various nations ac-
costed him without ceremony
or hesitation, inquiring for books
in their respective languages.
Even the Malays threw off their
shyness and readily asked for
tracts and the New Testament.
Several were very desirous of
obtaining the latter complete,
and made interesting inquiries
about the Christian religion, par-
ticularly as to the main points
of difference between it and
Mohammedanism. Many of the
ignorant Malays think there is
only a slight difference between
our religion and theirs, and in
proof of this, mention the Law,
Prophets, Psalms, and New
Testament as books held sa-
cred by themselves. But the
errand point upon which we are
1 8rl.'i.
Lilfrary JViUicfs.
45
at issue with them is, Jrsy^
Christ the son of GckI, the onlv
Saviour of men, contrasted and
opposed to the impostor Mo-
hammed. This should always
be plainly stated to them and
strenuously maintained.''
Singapore. — The population
of this settlement, accord ingto
a census taken January 1st 1^3,
is 30,978. Of these, 8,5 1 7 are
Chinese; 7,131 are Malays; 119
are Europeans; 96 are Jndo*
Britons; 300 are native Christ-
ians; others are Armenians,
Jews, Arabs, Javanese, 6lc. —
Among the Malays in Singa-
pore and the adjacent islands,
the Rev. C. H. Thomsen is the
only missionary now employed ;
and among the Chinese there
is DO one at present except Mr.
Abeel, who during a short so-
journ is '* endeavoring," as he
writes under date of March 30th
1833, " to supply every Chinese
house in Singapore with Chris-
tian tracts.''
SiAM.^The Rev. J. T. Jones
late of the Burman mission, was
at Singapore feb, 26th, expect-
ing to embark that evening or
the next day for Bankok.
BuRMAH. — By recent accounts
it appears that the mission in
this empire continues to enjoy
prosperity. The New Testa-
ment in Burmese is now pub-
lished entire, and they have be
gun to print in the Karen and
Peguan languages. They have
already four presses and three
printers sent out from the
churches, employed in their
book department.
LITERARY NOTICES.
** A Sermon preached on board
0u Jhmtrican ship Morrison^ at
Wkaumoa, in China, Dec. 2d,
1833. Br Robert Morrison,
D. D. Printed for the Author
aaheAOnon Press.**
Wb have been favored with
a eopy of this sermon, which
Hre were present to hear also
at the time of its delivery on
bottrd the ship. The name
df tiie ship, as a testimony of
jjieriKinal friendship to the Poc-
tot ; the circumstance also of its
being the first day of celebrating
religious worship in the Morrison
at Whampoa, and the attentive
and numerous audience, made it
an interesting occasion. From
the text. Rev. 1 : 3, the author
addressess a word of admonit
tion to the various characters
specified in the message to the
churches. (I.) "To those whq
have leA their early attachment
to the Lord Jesus Christ and
his cause. (2.) To those who
labor in the service of God and
suffer tribulation. (3.) To those
who remain faithful in the
midst of the uvo^x ww^c^:^^
4«;
Litiitini \otfrfs.
AIav.
M>rioty ( I ) To ilioso who |m»s.
sTss iho virtuosi of cli.iiiiv, I'miiIi,
<iiid |>aiiencr, but who do not
KoAr a suDicieiit testimony .v
jjfninst error and vice. (5.) To
those who hnvc n name to live,
but are dead. (6.) To the faith-
ful, though feeble. And (7.)
finailj to the lukewarm." The
subject appeared to us well
chc^n and very apposite to the
situation of his audience.
We take this occasion also
to saj a word, respecting the
amount of firtign skipj^^tg io
Ckimm; mirf ike tmeams •f Ckris-
iimm imstrmciiom eti;«jfea by tke
stmmtn ti^Qged tit ii. The
number of different vessels un*
der the British Aag which ar*
rived in China during 1832,
was about 75. More than M
of these were in the service of
the liOQ K r Company, carrying
each^ say from 100 to 150 men.
These s|ilendid merchantmen
do not enjoy the services of a
diapUin or of any religious
iiisftrwcior ; but we understand it
is letfiired that the service of
Uie ciNirch of England be read
«acli Sabbath before the ciews.
Of tlie reinainiiig 50 ships, we
little, except that many
are manned with LasK
oiftcergd with Rnro^
Ent Ibr thotse who wh
vre wo not
tlmt any pt^Mbioii is made
iwstniction^
iwtividnal aaasters
iiUMi s KrifMHl Siiri#»ly sent out
a cha|>i:iin, who airivod here at
iho ctnti of.Oct., 18:12. By him,
public worship was maintained
at Whampoa, during the four
or five succeeding months. Not-
withstanding several inconven-
iences attendant upon preach-
ing on a ship's deck, whenever
the Bethel Flag has been hoist-
ed, an audience has always as-
sembled, from 25 or 30, to 50,
70, 80, or 90. We hope that
for the ensuing season, some
convenient stationary accom-
modation can be procured.
4^
of American
wlwLJi «nvpf4 in China
Aai^on, ifom
aai Mar l^^ii^ was
at
t^ Amer«t4in
The Evanusust; omH Mis'
ceUanea Sinica. — ^The 6rst num-
ber of his new periodical ap-
peared on the 1st instant; a
second number came out on the
21st, and a third on the 27th
of the month. It has for its
motto, — " €r# jre imU all ike
werM and preack ike gospel ia
fTfTjir creainre" It is a reli-
gious publication ; and thus far
its columns have been princi-
pally filled with papers exhib-
iting the doctrines and precepts
and promises of the gnspd, and
the character and duties of the
professors of Christianity.
At the same time, **allkirs
of this vast empire, and the
surrounding Chinese language
nations, — Corea, Japan, Lew-
chew, and C4>chinchina, li^geth-
er with the numerons Chineae
settlenwnts in the Archipelago,
are vievred with intense inteieat
by the OlrisCMm Eamngoksi;'
and ^^ as occunenoes wbicb are
political and comaaercial bavw
an induence on those ibat are
religions and moraK tb^ ongbt
not to be overlonbe4 ^ tboaa
whi> wi$h ior the wnimul
of the gcksfel.^^
Joiunul oj Occun'niiiS
47
Tlie moral aiul n^hirion^j clia-
racier of the Chinese comes di-
rectly under tlie observation of
the Evangelist. On this topic
the native is allowed to speak
for himself. Each of the num-
bers before us contains short
pieces printed in the Chinese
character; these, with the excep-
tion of the single phrase Yay-
fuhhwaj " Jehovah," are Chi-
nese composition ; and they will,
doubtless, prepare the way for
the introduction of foreign in-
telligence. A Chinese Maga-
zine is a great desideratum ;
and we hope another year will
not pass away before such a
publication is commenced.
Concerning the term Fay-
ho'kwa the Evangelist says;—-
** The missionaries in the South
Sea islands have introduced
Jehovah as the name of God.
We have not found in any of
the books of the Romish mis-
sionaries, that they have intro-
duced this name to the know-
ledge of their Chinese converts.
li has been proposed by a pro-
lostanl itiissioMury to use Fwy-
ho'hwa ill the Chinese lan-
guage ; for the natives some-
times ask the name of our God.
And why not introduce that
name by which he has revealed
himself, and been known to
his people in every age of the
world ? * God spnke unto Moses,
and said unto him — I am Jeho-
vah ; and I appeared unto A-
braham, unto Isaac, and unto
JacAj), by the name of God Al-
mighty ; and by my name Je-
hovah, was I not also known
to them ? ' The import of the
Chinese words [Yay ho hwa],
father, ^re, hnd flower or Jlame,
will remind the reader of mount
Sinai, when * Jehovah descend-
ed on it in fire, to proclaim
these words ; ' I am Jehovah
thy God. Thou shalt have no
other gods beside me. Thou
shalt not make to thyself any
graven image, to bow down
thyself to it. Thou sKalt not
take the name of Jehovah thy
God in vain ; for Jehovah will
not acquit him who taketh his
name m vam.
I II
JOURNAL. OF OCCURRENCES.
LiTBRART KXAMiRATioiis. — The li-
terary eiaminations in KwangdunD foo
commenced on the 6th of the 4th
mooD (May 24th). The number of
competitors is stated to be more than
25,000, varying in age from the lad
of fifteen years to the hoarv head of
seventy and upwards. The candi-
dates from (be several Ae^n, assemble
fa Canton on different days, accord-
i^l^to notice previously given by the
dii^ip, whu presides at the cxaminn-
tiofts.
Imperial presents. — At the close
of the late campaign against the
rebel mountaineers at Lefinchow,
900,000 taels were required to defray
the expenses of the war. Of this sum
2J 0,000 taels were advanced by the
hong merchants. In consequence of
this, and by the request of governor
Loo, his majesty has condescended
to confer on (he said merchants the
favor of accepting their money. He
directed at the same time also that
two htca-lititr, or peacock'^ fvathcrsi
i
48
Journal of Occurrences.
should be sent down for the two sen-
ior merchants, Howqoa and Mow-
qaa.^n the ease of Hd^io^ica, the mon-
ey (100,000 taels,) was given, and
the honor received, in the name of
bis son Woo Ymenkwa.
DBC4PiTATJOir.-—At JO o'clock OH
the 28th inst. the governor of Can-
ton, with the fooyuen and other chief
officers of the province, sat in judg-
ment on the case of Moentoeii crim-
inals, who were all sentenced to
suffer death by decapitation. The
wmiS^muig^ or imperial order, was im-
mediately demanded, and the crim-
inals were led away to the place of
eiecution— to underao the penalty
of the law at 2 o'clock. P. M.
InsumUion in Szttku/^. — Letters
have been received in Canton during
the month, which report that an in-
surrection has broken out in Sse-
chuen. One officer of the 5th rank,
and several of inferior rank, are said
to have beeri killed.
ChMrtm odd. — A scarcity of rice
in Chaouchow foo, on the east of
Canton, has increased the demand
and raised the price of provision in
tbii dtf . In consequence of this,
the governor and focnruen have sent
out a proclamation forbidding rich
merchants to hoard up rice, beyond
a certain quantity, thereby increas-
ing its price and distressing the poor.
Still though the price has risen but
very little, many of the poor suffer
much. Instances are numerous where
parents have been seen going through
the streets leading their own children
by the hand, and offering them for
sale. They are urged to this pain-
ful necessity from want of pirovi-
sions for themselves, as well as for
their children. In cases of thu kind,
the purchaser is required to give a
written promise that h6 will provide
for the child, treat it well, Slc, We
knew an instance only a few days
ago, where a little girl of 6 years of
age was sold for twenty-five dollars.
Formosa.— The accounts of there-
betlion in Formosa continue to be
vague and unsatisfactory.— ONicem-
ing the population and productions
of the island, the last number of the
CanUm Regiater (for May 18th), con-
tains the following remarks.
"The whole population may a-
mount to two or three millions. The
greater part are cultivators of the
ground ; many (principally the Amoy
men) are merchants, fishermen, and
sailors. On the whole they are a
lawless tribe, who put the govern-
ment and every human regulation at
defiance, strictly adhering to their
clans. Some of the country-born in
the interior, have never acknowledg-
ed the mandarins as their rulers
But notwithstanding their aversion to
every |;overnment, they are a very
industnous race. The quantity of
rice eiported to Fuhke^n and Uhe-
ke&ng is verv considerable, and em-
ploys more than three hundred junks.
At Teftntsin alone, there arrive an-
nually more than seventy junks loaded
with sucar. The eiportation of cam-
phor is likewise by no means small.
The owners of the plantations are
generally Amop^ men, whose families
live in their native countrv. The capi-
tal they employ is great; the trade pro-
fitable. The friendly feelings ofthe
Formosan colonists towards foreign-
ers are quite proverbial: but hitherto
thev have had very little intercourse
with them. Some traces of the
Dutch government still remain, but
the name of this nation is almost for-
gotten. The natives have receded
further and further towards the east
coast, and have been partly amalga-
mated with the eastern planters."
PMIMr^.— The weather during the last half of the month has been
unusually cold and dry, and northerly winds have prevailed for several
successive days. Among the native population there nas been a aood deal
of sickness, and many have died, or as the Chinese say in polite languaee,
seen ffow, ** have fi;one to ramble * among the genii. *' — The lady of his
excellency Yutn, formerly governor (J Canton but now of Yunnan and
KweJvboiv, is reported recently to have set out on such a rambling!
T H E
CHINESE REPOSITORY
Vol. II.— June, 1833.— No. 2.
Journal of a voyage along the coast of China, from
the province of Canton to Leaoutung in Man-
tchou Tartary; 1832-33: hy the Rev. Charles
January 14th, we changed our station, and came
to anchor under an island. The curiosity to see
the ship was greater here than at our former place,
and being less embarrassed by the presence of the
mandarins, we were able to live more quietly and
to extend our intercourse with the people. A tem-
ple built on the island under which we lay, is very
spacious, and presents a real labyrinth. The whole
island is picturesque, and appears to have been
designedly chosen on this account. We saw here
an edict pasted up, forbidding the possession of
arms on any account, and threatening decapita-
tion to all who dared to disobey this regulation.
The priests had for a long time been desirous to
get hold of a few Christian books, but when they
could not obtain them, they almost wept for dis-
appointment; — I had previously landed on the
opposite shore, where I was surrounded by multi-
tildes who did not cease importuning me till they
hpfd gotten every book out of my hands. There
* Continued frum page '.i'-i.
50 GutzUiff^s Journal . June,
were very few individuals who could not read, so
that we may entertain the well-founded hope, that
even the smallest tracts will be perused to advan-
tage. We enjoyed the society of the natives very
much. Combining intelligence and cordiality, they
lost no opportunity of showing their friendship, or
of making pointed inquiries. What a field for
missionary exertion do they present ! Their hearts
are open to the impression of truth, and their
doors for the reception of its messengers. We
humbly trust in the wise government of God, (which
can defeat all the restrictive laws of the most crook-
ed policy,) that the doors to these parts will be
soon thrown open.
Though it was now winter, and often severe
weather, the country to the southwest presented
the most attractive views. From a temple, which
being imperial had a gilded spire, we used to
look down upon the surrounding valleys. With
the priest, a very cunning man and a fine pattern
of Chinese politeness, I had a very long conversa-
tion upon religion. As soon as I touched upon
some points which concerned a higher world, he
was dumb. As to the religious creed of other na-
tions, he appeared to be a perfect latitudinarian.
On the 17th of January, we got under way for
Kintang, an island which we had visited in the
Lord Amherst. The cold being very piercing, some
of our crew died. As the mandarins had previous-
ly taken possession of the anchorage in the inner
harbor, we took care not to have anything to do
with them. The natives being under the immediate
control of their rulers, were rather distrustful; how-
ever they'recognised me, and brought great numbers of
diseased people, of vvhom they requested me to take
charge. The state of the poor, and in general of
all the common people, is very wretched during the
winter. In Europe we have firesides and comfort-
able rooms ; but these miserable beings can neither
1833. Gutzlaff's Journal. 51
afford nor procure fuel. Every shrub is cut up;
every root is dug out; and the hills^ which in
other countries are generally covered with woodi
are bare or only planted with a few fir-trees. To
supply the want of fire, they carry fire-pots in their
hands with a few coals in them. They dress in
five or six thick jackets, which are stuffed with cot-
ton and thickened with numerous patches put upon
them ; indeed, many are only patchwork, but they
keep the body warm, and this is all that is requirecl.
The Chinese are generally dirty in their habits;
and the consequences both of warm clothing and
uncleanliness are a great many cutaneous diseas-
es— often very serious when they have become in-
veterate. It ought to be an object with a mission-
ary who enters this field, to provide himself with
large quantities of sulphur and mercurial ointment,
and he may be sure to benefit many.
It has always been my anxious desire to give
medical help whenever it was practicable. However
the sufierers are so numerous that we were able to
assist only a very small portion of the number. I
should recommend it to a missionary about to enter
China, to make himself perfectly acquainted with the
diseases of the eye. He cannot be too learned in
the ophthalmic science, for ophthalmia is more fre-
quent here than in any other part of the world.
This arises from a peculiar, curved structure of
the eye, which is generally very small, and often
inflamed by inverted eye-lids. Often while dealing
out eye-water to a great extent, and successively
examining the eye, I have wished to establish a
hospital in the centre of the empire, in some place
easy of access by sea and by land. I know scarce-
ly one instance of a clever medical man having
given himself up to the service of this distant na-
tion, with the view of promoting the glorious gos-
pel and the happiness of his fellow men. There
have been several gentlemen both at Macao and
Canton whose praiseworthy endeavors to alleviate
52 Gutzlajf^s Journal. Junk,
suffering, have been crowned with much success.
Yet we want a hospital in the heart of China itself,
and we want men who wish to live solely for the
cause.
We went farther towards the southern parts of
this island, where 1 began my Christian operations,
which were attended with ample success. We have
walked over many hills, and gone through numerous
valleys, carrying in our hands the Sacred Scrip-
tures, which found ready readers. Surely we could
not complain of their want of politeness, for all
doors were open for us, and when the people re-
luctantly saw that we would not enter heir hovels,
they brought tea out to us, forcing us to take some
of this beverage.
From this island we shifted our anchorage to
Ketow point, a head-land on the main. A great
many tea plantations are found here, and for the
first time we have seen the plant growing wild.
This district is cultivated only in the valleys ; the
mountains furnish a good deal of pasture, but the
Chinese keep only as many cattle as are indispen-
sably necessary for the cultivation of the fields.
When 1 first went on shore, the people seemed
distrustful of receiving the word of salvation ; some
of them hinted that our books merely contained the
doctrines of western barbarians, which were quite
at variance with the tenets of the Chinese sages.
I did not undertake to contest this point with them,
but proceeded to administer relief to a poor man
who was almost blind. He was affected with this
unexpected kindness, and turning towards me said;
".Judging from your actions your doctrines must be
excellent ; therefore I beseech you, give me some of
your books ; though I myself cannot read, I have
children who can." — From this moment the de-
mand for the word of God increased, so that I could
never pass a hamlet without being importuned by
the people to impart o them the knowledge of di-
yinc things. In the wide excursions which T took, T
1833. Gutzlaff's Journal. 53
daily witnessed the demand for the word of God.
The greatest favor we could bestow upon the
natives, was to give them a book, which as a
precious relic was treasured up and kept for the
perusal of all their acquaintance and friends.
Having remained here seven days, we then de-
parted for other parts of the Chusan group* The
weather during this time was generally dark and
stormy. Feb. 4th, we arrived at the island Pooto,
lat. 30° 3; N., and long 121° E.
At a distance, the island appeared barren and
scarcely habitable, but as we approached it, we
observed very jirominent buildings, and large glit-
tering domes. A temple built on a projecting rock,
beneath which the foaming sea dashed, gave us
some idea of the genius of its inhabitants, in thus
selecting the most attractive spot to celebrate the
orgies of idolatry. We were quite engaged in view-
ing a large building situated in a grove, when we
observed some priests of Budha walking along the
shore, attracted by the novel sight of a ship. Scarce-
ly had we landed, when another party of priests in
common garbs and very filthy, hastened down to
us, chanting hymns. When some books were
offered them, they exclaimed, "praise be to Bud-
ha," and eagerly took every volume which I had.
We then ascended to a large temple surrounded
by trees and bamboo. An elegant portal and mag-
nificent gate brought us into a large court, which
was surrounded with a long row of buildings — not
unlike barracks, — but the dwellings of the priests.
On entering it, the huge images of Budha and his
disciples, the representations of Kwanyin, the
Goddess of Mercy, and other deformed idols, with
the spacious and well adorned halls, exhibit an im-
posing sight to the foreign spectator. With what
feelings ought a missionary to be impressed when
he sees so great a nation under the abject control
of disgusting idolatry'! Whilst walking here, I was
strongly re minded of Paul in Athens, when he was
54 Gutulaff^s Jmirnal. June,
passing among their temples and saw an altar de-
dicated "to the unknown God." For here we also
found both a small hall and an altar covered with
white cloth, allotted to the same purpose. 1 ad-
dressed the priests who followed us in crowds, — for
several hundreds belong to this temple; they gave
the assent of indifference to my sayings, and fixed
their whole attention upon the examination of our
clothes. It was satisfactory, however, to see that
the major and intelligent part of them were so
eagerly reading our books, that they could not find
a few moments even to look at us. The treatise
which pleased them most, was a dialogue between
Chang and Yuenj the one a Christian, and the other
an ignorant heathen. This work of the late, much
lamented Dr. Milne, contains very pointed and
just remarks, and has always been a favorite book
among the Chinese readers.
The high priest requested an interview. He was
an old deaf man, who seemed to have very little
authority, and his remarks were common-place
enough. Though the people seemed to be great-
ly embarrassed at our unexpected appearance,
their apprehensions gradually subsided ; meanwhile
we had the pleasure of seeing our ship coming to
anchor in the roads. Having therefore renewed
my stock of books with a larger store, I went again
on shore. At this time the demand was much
greater, and I was almost overwhelmed by the num-
bers of priests who ran down upon us. Earnestly
begging at least a short tract, of which I had ta-
ken great quantities with me, I was very soon
stripped of all, and had to refuse numerous appli-
cations.
We afterwards followed a paved road, discover-
ing several other small temples, till we came to
some large rocks, on which we found several in-
scriptions hewn in very large letters. One of them
stated that China has sages! The excavations were
filled with small gilt idols, and superscriptions. On
1833. Gutzlaff's Journal. 55
a sudden we came in sight of a still larger temple
with yellow tiles, by which we immediately recog-
nized it as imperial. A bridge very tastefully built
over an artificial tank, led to an extensive area
paved with quarried stones. Though the same
architecture reigned in the structure of this larger
building as in the others, we could distinguish a
superior taste and a higher finish. The idols were
the same, but their votaries were far more numer-
ous ; indeed this is the largest temple I have ever
seen. The halls being arranged with all the tin-
sel of idolatry, presented numerous specimens of
Chinese art.
These colossal images were made of clay, and
tolerably well gilt. There were great drums and
large bells in the temple. We were present at the
vespers of the priests, which they chaunted in the
Pali language, not unlike the Latin service of the
Romish church. They held their rosaries in their
hands, which rested folded upon their breasts;
one of them had a small bell, by the tinkling of
which their service was regulated ; and they occa-
sionally beat the drum and large bell to rouse Bud-
ha to attend to their prayers. The same words
were a hundred times repeated. None of the of-
ficiating personages showed any interest in the cere-
monies, for some were looking around, laughing and
joking, whilst others muttered their prayers. The
few people who were present, not to attend the
worship, but merely to gaze at us, did not seem in
the least degree to feel the solemnity of the service.
Though we were in a dark hall standing before
the largest image of Budha, there was nothing im-
pressive : even our English sailors were disgusted
with the scene. Several times I raised my voice
to invite all to adore God in spirit and in truth,
l^ut the minds of the priests seemed callous, and
a mere assent was all which this exhortation pro-
if|t]i}ced. — Though the government sometimes decries
Dudhism as a dangerous doctrine, we ^avj ^^^^\^
4«>
Lift loni ,\ottn.<.
M
AV.
sor.ioty. (4.) To llioso who pos-
sess I ho virtues of'o.haiily, fjiiih,
and patience^ but svlio do not
bear a suflicient testimony a-
gainst error and vice. (5.) To
those who have a name to live,
but are dead. (6.) To the faith-
ful, though feeble. And (7.)
finally to the lukewarm." The
subject appeared to us well
chosen and very apposite to the
situation of his audience.
We take this occasion also
to say a word, respecting the
amount of foreign shipping to
China ; and the means of Chris-
tian instruction enjoyed by the
seamen engaged in it. The
number of diflferent vessels un-
der the British flag which ar-
rived in China during 1832,
was about 75. More than 20
of these were in the service of
the hon E. I. Company, carrying
each, say from 100 to 150 men.
These splendid merchantmen
do not enjoy the services of a
chaplain or of any religious
instructor ; but we understand it
is required that the service of
the church of England be read
each Sabbath before the crews.
Of the remaining 50 ships, we
know little., except that many
of them are manned with Las-
cars, and officered with Euro-
peans. But for those who un-
derstand English, we do not
learn that any provision is made
for their religious instruction,
unless some individual masters
may attempt it.
The number of American
vessels which arrived in China
during the shipping season, from
June 1832 to May 1833, was
about 60. Forty-Jive of these
came up to Whampoa.
For the benefit of seamen at
itbis port the American Sea-
men s KiifMHl Soriely sent out
:t cha|ilaiti, who ai rived here at
the end of Oct., 1832. By him.
public worship was maintained
at Whampoa, during the four
or five succeeding months. Not-
withstanding several inconven-
iences attendant upon preach-
ing on a ship's deck, whenever
the Bethel Flag has been hoist-
ed, an audience has always as-
sembled, from 25 or 30, to 50,
70, 80, or 90. We hope that
for the ensuing season, some
convenient stationary accom-
modation can be procured.
The Evangelist; and Mis-
cellanea tSinica. — The first num-
ber of his new periodical ap-
peared on the 1st instant; a
second number came out on the
21st, and a third on the 27th
of the month. It has for its
motto, — ** Go ye into all the
world and preach the gospel to
every creature." It is a reli-
gious publication ; and thus far
its columns have been princi-
pally filled with papers exhib-
iting the doctrines and precepts
and promises of the gospel, and
the character and duties of the
professors of Christianity.
At the same time, *' affairs
of this vast empire, and the
surrounding Chinese language
nations, — Corea, Japan, Lew-
chew, and Cochinchina, togeth-
er with the numerous Chinese
settlements in the Archipelago,
are viewed with intense interest
by the Christian Evangelist,'*
and '' as occurrences which are
political and commercial have
an influence on those that are
religious and moral, they ought
not to be overlooked by those
who wish for the universal
spread of the gospel."
Jouiiial oj Orcurmurs
47
The moral ami ri;liirioiis clia-
racier of tlie Cliiiiese comes di-
rectly binder the observation of
the Evangelist. On this topic
the native is allowed to speak
for himself. Each of the num-
bers before us contains short
pieces printed in the Chinese
character ; these, with the excep-
tion of the single phrase Yay-
ho'hwa^ *• Jehovah," are Chi-
nese composition ; and they will,
doubtless, prepare the way for
the introduction of foreign in-
telligence. A Chinese. Maga-
zine is a great desideratum ;
and we hope another year will
not pass away before such a
publication is commenced.
Concerning the term Yay^
hthkwa the Evangelist says;—-
** The missionaries in the South
Sea islands have introduced
Jehovah as the name of God.
We have not found in any of
the books of the Romish mis-
sioharies, that they have intro-
duced this name to the know-
ledge of their Chinese converts.
It has been proposed by a pro-
(ostanl missionary to use Vaj/-
ho'hwa in the Chinese lan-
guage; for the natives some-
times ask the name of our God.
And why not introduce that
name by which he has revealed
himself, and been known to
his people in every age of the
world ? * God spake unto Moses,
and said unto him — I am Jeho-
vah ; and I appeared unto A-
braham, unto Isaac, and unto
JaGa}>, by the name of God Al-
mighty ; and by my name Je-
hovah, was I not also known
to them ? ' The import of the
Chinese words [Yay ho hwa],
father, f re f hnd flower or flame,
will remind the reader of mount
Sinai, when * Jehovah descend-
ed on it in flre,* to proclaim
these words ; ' I am Jehovah
thy God. Thou shalt have no
other gods beside me. Thou
shalt not make to thyself any
graven image, to bow down
thyself to it. Thou sUalt not
take the name of Jehovah thy
God in vain ; for Jehovah will
not acquit him who taketh his
name m vam.
) M
JOURNAL OF OCCURRENCES.
LiTBRART KXAMiRATioifs.— The li-
terary examinations in Kwangekowfoo
commenced on the 6th of the 4th
moon (May 24th). The number of
competitors is stated to be more than
25,000, varying in age from the lad
of fifteen years to the hoarv head of
seventy and upwards. The candi-
diilas from the several Ae^tt, assemble
ffp^Canton on different days, accord-
itt|^ |o notice previously given by the
duj^. who presides at the cxamina-
Imperial presents. — At the close
of the late campaign against the
rebel mountaineers at CeCnchow,
900,000 taels were required to defray
the expenses of the war. Of this sum
210,000 taels were advanced by the
hong merchants. In consequence of
this, and by the request of governor
LoOt his majesty has condescended
to confer on the said merchants the
favor of accepting their money. He
directed at the same time also that
two kwa-liufr, or peacuck'h feathersi
48
Journal of Occurrences.
should be sent down for the two sen-
ior mercb^ntf, Howqna and Mow-
qua. — In the eaM of Howqna^ the mon*
ey (100,000 taels,) was given, and
the honor received, in the name of
bis son Woo Ywemhoa,
DBC4FiTATioir.^-At JO o'clock on
the 38tb inst. the governor of Can-
ton, with the fooyuen and other chief
officers of the province, sat In judg-
ment on (he case of seoentoeii crim-
inals, who were all sentenced to
suffer death by decapitation. The
%oaMg*ndngf or imperial order, was im-
mediately demanded, and the crim-
inals were led away (o the place of
eiecution— 4o undergo the penalty
of the law at 3 o'clock. P. M.
Inaurreetum in SiMkuen. — Letters
have been received in Canton during
the month, which report that an in-
surrection has broken out in Sse-
chuen. One officer of the 5th rank,
and several of inferior rank, are said
to have beert killed.
ChMftm soU.— A scarcity of rice
in Chaouchow foo, on the east of
Canton, has increased the demand
and raised the price of provision in
i\M dty. In consequence of this,
the governor and fooyuen have sent
out a proclamation forbidding rich
merchants to hoard up rice, beyond
a certain quantity, thereby iricreas-
ins its price and distressing the poor.
Still though the price has risen but
very little, many of the poor suffer
much. Instances are numerous where
parents have been seen going through
the streets leading their own children
by the hand, and offering them for
sale. They are urged to this pain-
ful necessity from want of provi-
sions for themselves, as well as for
their children. In cases of this kind,
the purchaser is required to give a
written promise that hl» will provide
for the child, treat it well, &c. We
knew an instance only a few days
ago, where a little girl of 6 years of
age was sold for twenty-five dollars.
Formosa. — The accounts of the re-
bellion in Formosa continue to be
vague and unsatisfactory.— -Concern-
ing the population and productions
of the island, the last number of the
Canton Register (for May 18th), con-
tains the following remarks.
"The whole population may a-
inount to two or three millions. The
greater part are cultivators of the
ground ; many (principally the Amoy
men) are merchants, fishermen, and
sailors. On the whole they are a
lawless tribe, who put the govern-
ment and every human regulation at
defiance, strictly adhering to their
clans. Some of the country-born in
the interior, have never acknowledg-
ed the mandarins as their rulers
But notwithstanding their aversion to
every |;overnment, they are a very
industnous race. The quantity of
rice ei ported to FuhkeCn and Che-
ke&ng is very considerable, and em-
ploys more than three hundred Junks.
At Teftntsin alone, there arrive an-
nually more than seventy junks loaded
with suear. The eiportation of cam-
phor Is likewise by no means small.
The owners of the plantations are
generally Amo^ men, whose families
live in their native country. The capi-
tal they employ is great; the trade pro-
fitable. The friendly feelings otthe
Formosan colonists towards foreign-
ers are quite proverbial: but hitherto
they have had very little intercourse
with them. Some traces of the
Dutch government still remain, but
the name of this nation is almost for-
gotten. The natives have receded
further and further towards the east
coast, and have been partly amalga-
mated with the eastern planters."
P&tuer^.'^The weather during the last half of the month has been
unttsually cold and dry, and northerly winds have prevailed for several
successive days. Among the native population there has been a eood deal
of sickness, and many have died, or as the Chinese say in polite language,
sein |fet0, " have eone to ramble * among the genii." — The lady of his
excellency Yuett, formerly governor (.f Canton but now of Yunnan and
kweichow, b reported recently to have set out on such a rambling .'
THE
CHINESE REPOSITORY
Vol. II.— June, 1833.— No. 2.
Journal of a voyage along the coast of China, from
the province of Canton to Leaoutung in Man-
tchou Tartary; 1832-33: hy the Rev. Charles
GU'I^LAFF.*
January 14th, we changed our station, and came
to anchor under an island. The curiosity to see
the ship was greater here than at our former place,
and being less embarrassed by the presence of the
mandarins, we were able to live more quietly and
to extend our intercourse with the people. A tem-
ple built on the island under which we lay, is very
spacious, and presents a real labyrinth. The whole
island is picturesque, and appears to have been
designedly chosen on this account. We saw here
an edict pasted up, forbidding the possession of
arms on any account, and threatening decapita-
tion to all who dared to disobey this regulation.
The priests had for a long time been desirous to
get hold of a few Christian books, but when they
could not obtain them, they almost wept for dis-
f^ppointmcnt ; — I had previously landed on the
opposite shore, where I was surrounded by multi-
tw^s who did not cease importuning me till they
\aA gotten every book out of my hands. There
>
* Continued I'mm page '32.
-^■f%iw£ki^ ..,^..
50 Gutzlaff^s Journal. June,
were very few individuals who could not read, so
that we may entertain the well-founded hope, that
even the smallest tracts will be perused to advan-
tage. We enjoyed the society of the natives very
much. Combining intelligence and cordiality, they
lost no opportunity of showing their friendship, or
of making pointed inquiries. What a field for
missionary exertion do they present ! Their hearts
are open to the impression of truth, and their
doors for the reception of its messengers. We
humbly trust in the wise government of God, (which
can defeat all the restrictive laws of the most crook-
ed policy,) that the doors to these parts will be
soon thrown open.
Though it was now winter, and often severe
weather, the country to the southwest presented
the most attractive views. From a temple, which
being imperial had a gilded spire, we used to
look down upon the surrounding valleys. With
the priest, a very cunning man and a fine pattern
of Chinese politeness, I had a very long conversa-
tion upon religion. As soon as I touched upon
some points which concerned a higher world, he
was dumb. As to the religious creed of other na-
tions, he appeared to be a perfect latitudinarian.
On the 17th of January, we got under way for
Kintang, an island which we had visited in the
Lord Amherst. The cold being very piercing, some
of our crew died. As the mandarins had previous-
ly taken possession of the anchorage in the inner
harbor, we took care not to have anything to do
with them. The natives being under the immediate
control of their rulers, were rather distrustful; how-
ever they recognised me, and brought great numbers of
diseased people, of whom they requested me to take
charge. The state of the poor, and in general of
all the common people, is very wretched during the
winter. In Europe we have firesides and comfort-
able rooms ; but these miserable beings can neither
1833. Gutzlaff's Journal. 51
afford nor procure fuel. Every shrub is cut up;
every root is dug out; and the hills^ which in
other countries are generally covered with wood,
are bare or only planted with a few fir-trees. To
supply the want of fire, they carry fire-pots in their
hands with a few coals in them. They -dress in
five or six thick jackets, which are stuffed with cot-
ton and thickened with numerous patches put upon
them ; indeed, many are only patchwork, but they
keep the body warm, and this is all that is required.
The Chinese are generally dirty in their habits;
and the consequences both of warm clothing and
uncleanliness are a great many cutaneous diseas-
es— often very serious when they have become in-
veterate. It ought to be an object with a mission-
ary who enters this field, to provide himself with
large quantitiesi of sulphur and mercurial ointment,
and he may be sure to benefit many.
It has always been my anxious desire to give
medical help whenever it was practicable. However
the sufferers are so numerous that we were able to
assist only a very small portion of the number. I
should recommend it to a missionary about to enter
China, to make himself perfectly acquainted with the
diseases of the eye. He cannot be too learned in
the ophthalmic science, for ophthalmia is more fre-
quent here than in any other part of the world.
This arises from a peculiar, curved structure of
the eye, which is generally very small, and often
inflamed by inverted eye-lids. Often while dealing
out eye-water to a great extent, and successively
examining the eye, I have wished to establish a
hospital in the centre of the empire, in some place
easy of access by sea and by land. I know scarce-
ly one instance of a clever medical man having
given himself up to the service of this distant na-
tion, with the view of promoting the glorious gos-
Eel and the happiness of his fellow men. There
ave been several gentlemen both at Macao and
Canton whose praiseworthy endeavors to alleviate
52 Gutzlajf^s Journal. Junk,
suffering, have been crowned with much success.
Yet we want a hospital in the heart of China itself,
and we want men who wish to live solely for the
cause.
We went farther towards the southern parts of
this island, where 1 began my Christian operations,
which were attended with ample success. We have
walked over many hills, and gone through numerous
valleys, carrying in our hands the Sacred Scrip-
tures, which found ready readers. Surely we could
not complain of their want of politeness, for all
doors were open for us, and when the people re-
luctantly saw that we would not enter heir hovels,
they brought tea out to us, forcing us to take some
of this beverage.
From this island we shifted our anchorage to
Ketow point, a head-land on the main. A great
many tea plantations are found here, and for the
first time we have seen the plant growing wild.
Thii district is cultivated only in the valleys ; the
mountains furnish a good deal of pasture, but the
Chinese keep only as many cattle as are indispen-
sably necessary for the cultivation of the fields.
When I first went on shore, the people seemed
distrustful of receiving the word of salvation ; some
of them hinted that our books merely contained the
doctrines of western barbarians, which were quite
at variance with the tenets of the Chinese sages.
I did not undertake to contest this point with them,
but proceeded to administer relief to a poor man
who was almost blind. He was affected with this
unexpected kindness, and turning towards me said;
"•ludging from your actions your doctrines must be
excellent ; therefore I beseech you, give me some of
your books ; though I myself cannot read, I have
children who can.'' — From this moment the de-
mand for the word of God increased, so that I could
never pass a hamlet without being importuned by
the people to impart o them the knowledge of di-
vine things. In the wide excursions which T took, T
1833. Gutzlaff's Journal. 53
daily witnessed the demand for the word of God.
The greatest favor we could bestow upon the
natives, was to give them a book, which as a
precious relic was treasured up and kept for the
perusal of all their acquaintance and friends.
Having remained here seven days, we then de-
parted for other parts of the Chusan group* The
weather during this time was generally dark and
stormy. Feb. 4th, we arrived at the island Pooto,
lat. 30°3'N., and long 121° E.
At a distance, the island appeared barren and
scarcely habitable, but as we approached it, we
observed very prominent buildings, and large glit-
tering domes. A temple built on a projecting rock,
beneath which the foaming sea dashed, gave us
some idea of the genius of its inhabitants, in thus
selecting the most attractive spot to celebrate the
orgies of idolatry. We were quite engaged in view-
ing a large building situated in a grove, when we
observed some priests of Budha walking along the
shore, attracted by the novel sight of a ship. Scarce-
ly had we landed, when another party of priests in
common garbs and very filthy, hastened down to
us, chanting hymns. When some books were
offered them, they exclaimed, "praise be to Bud-
ha," and eagerly took every volume which I had.
We then ascended to a large temple surrounded
by trees and bamboo. An elegant portal and mag-
nificent gate brought us into a large court, which
was surrounded with a long row of buildings — not
unlike barracks, — but the dwellings of the priests.
On entering it, the huge images of Budha and his
disciples, the representations of Kwanyin, the
Goddess of Mercy, and other deformed idols, with
the spacious and well adorned halls, exhibit an im-
posing sight to the foreign spectator. With what
feelings ought a missionary to be impressed when
he sees so great a nation under the abject control
of disgusting idolatry! Whilst walking here, I was
strongly re minded of Paul in Athens, when he was
54 Gutulaff^s Journal. June,
passing among their temples and saw an altar de-
dicated "to the unknown God." For here we also
found both a small hall and an altar covered with
white cloth, allotted to the same purpose. 1 ad-
dressed the priests who followed us in crowds, — for
several hundreds belong to this temple; they gave
the assent of indifference to my sayings, and fixed
their whole attention upon the examination of our
clothes. It was satisfactory, however, to see that
the major and intelligent part of them were so
eagerly reading our books, that they could not find
a few moments even to look at us. The treatise
which pleased them most, was a dialogue between
Chang and Yuen^ the one a Christian, and the other
an ignorant heathen. This work of the late, much
lamented Dr. Milne, contains very pointed and
just remarks, and has always been a favorite book
among the Chinese readers.
The high priest requested an interview. He was
an old deaf man, who seemed to have very little
authority, and his remarks were common-place
enough. Though the people seemed to be great-
ly embarrassed at our unexpected appearance,
their apprehensions gradually subsided ; meanwhile
we had the pleasure of seeing our ship coming to
anchor in the roads. Having therefore renewed
my stock of books with a larger store, I went again
on shore. At this time the demand was much
greater, and I was almost overwhelmed by the num-
bers of priests who ran down upon us. Earnestly
begging at least a short tract, of which I had ta-
ken great quantities with me, I was very soon
stripped of all, and had to refuse numerous appli-
cations.
We afterwards followed a paved road, discover-
ing several other small temples, till we came to
some large rocks, on which we found several in-
scriptions hewn in very large letters. One of them
stated that China has sages! The excavations were
filled with small gilt idols, and superscriptions. On
1833. Gulzlaff's Journal. 55
a sudden we came in sight of a still larger temple
with yellow tiles, by which we immediately recog-
nized it as imperial. A bridge very tastefully built
over an artificial tank, led to an extensive area
paved with quarried stones. Though the same
architecture reigned in the structure of this larger
building as in the others, we could distinguish a
superior taste and a higher finish. The idols were
the same, but their votaries were far more numer-
ous; indeed this is the largest temple I have ever
seen. The halls being arranged with all the tin-
sel of idolatry, presented numerous specimens of
Chinese art.
These colossal images were made of clay, and
tolerably well gilt. There were great drums and
large bells in the temple. We were present at the
vespers of the priests, which they chaunted in the
Pali language, not unlike the Latin service of the
Romish church. They held their rosaries in their
hands, which rested folded upon their breasts;
one of them had a small bell, by the tinkling of
which their service was regulated ; and they occa-
sionally beat the drum and large bell to rouse Bud-
ha to attend to their prayers. The same words
were a hundred times repeated. None of the of-
ficiating personages showed any interest in the cere-
monies, for some were looking around, laughing and
joking, whilst others muttered their prayers. The
few people who were present, not to attend the
worship, but merely to gaze at us, did not seem in
the least degree to feel the solemnity of the service.
Though we were in a dark hall standing before
the largest image of Budha, there was nothing im-
pressive : even our English sailors were disgusted
with the scene. Several times I raised my voice
to invite all to adore God in spirit and in truth,
but the minds of the priests seemed callous, and
a mere assent was all which this exhortation pro-
|l)[|}ced. — Though the government sometimes decries
Budhism as a dangerous doctrine, we saw papers
56 Gutzlaff'^is Journal. June,
stuck up, wherein the people were exhorted to re-
pair to these temples in order to propitiate heaven
to grant a fertile spring ; — and these exhortations
were issued by the emperor himself. What in-
consistency !
This temple was built during the time of the
Leang dynasty, several centuries ago, (about a. d.
550,) but it has undergone great repairs ; and both
under the last and present dynasties has enjoyed
the imperial patronage. It was erected to em-
blazon the glorious deeds of the Goddess of Mercy,
who is said to have honored this spot with her
presence. On the island are two large, and sixty
small temples, which are all built in the same
style, and the idol of Kwanyin holds a prominent
station among her competitors. We were told, that
upon a spot not exceeding twelve square miles,
(for this appears to be the extent of the island,)
2000 priests were living. No females are allowed
to live on the island, nor are any laymen suffered
to reside here, unless they be in the service of the
priests. To maintain this numerous train of idlers,
lands on the opposite island have been allotted for
their use, which they farm out ; but as this is still
inadequate, they go upon begging expeditions not
only into the surrounding provinces, but even as
far as Siam. From its being a place of pilgrim-
age also the priests derive great profits. Many
rich persons, and especially successful captains, re-
pair thither to express their gratitude and spend
their money in this delightful spot. For this rea-
son the priests have large halls and keep a regular
establishment, though they themselves live on a
very sparing diet. We never saw them use any
meat; few^ are decently dressed; and the greater
part are very ignorant, even respecting their own
tenets. We saw many young fine-looking children
whom they had bought to initiate them early in-
to the mysteries of Budhism. They complained bit-
terly of the utter decay of their establishment, and
1838. Gutzlaff's Journal. 57
were anxious to obtain from us some gift. To
every person who visits this island, it appears at
first like a fairy land, so romantic is everything
which meets the eye. Those large inscriptions
hewn in solid granite, the many temples which
appear in every direction, the highly picturesque
scenery itself, with its many-peaked, riven, and
detached rocks, and above all a stately mausoleum,
the largest which I have ever seen, containing the
bones and ashes of thousands of priests — quite
bewilder the imagination.
After having examined all the localities, we en-
deavored to promulgate the doctrines of the gospel.
Poo-to being a rendezvous for a numerous fleet of
boats, gave us great facility in sending books to
all the adjacent places. Nor were the people
very slow in examining us and our books When
their minds were satisfied upon the subject, they
became excessively clamorous for Christian books.
At first I had brought my stores on shore, but find-
ing that the great crowds bore me down and rob-
bed me of every leaf, I entered into a boat and
sat down, while multitudes of boisterous applicants
were on the shore. They now waded and even swam
in order to get near me, and carried off in triumph
the precious gid. Thousands and thousands of
books have thus been scattered, not in this place
only, but they have found their way into the pro-
vinces, for some persons took them purposely for
importation. He who oversees and directs all, will
send these harbingers of salvation with eagle-swift-
ness to all parts.
In order to satisfy my mind respecting founding
a depository for scriptures and tracts in one of the
temples, I took my station in the great hall which
leads into the large temple. At this time I had
taken the precaution of guarding my back by the
wall, that I might not be thrown down by the
crowd. Within a few minutes the priests throng-
eii around me. Though they were Urgent, they
It
58 GutzlaJTs Journal. ivsE,
behaved politely and begged, almost vvilh tears, that
I would give them a tew tracts. How joyfully did
they retire with the books under their arms !
Thus we passed many days here, and the de-
mand for the word of God, not indeed as such,
but as being a new doctrine, increased daily more
and more. We afterwards visited several other
islands belonging to the Chusan group, which
teemed whith inhabitants. They are less obstacles
here to the promotion of the gospel than in many
islands in the Pacific. They are far more populous,
and their inhabitants are a very thriving people, no-
ways deficient in natural understanding. English
vessels visited them occasionally, during the last
century, but they have never been accurately known
by any European navigator; therefore we took the
trouble to explore them as far as circumstances
would permit. The great Chusan has high tower-
ing hills, and splendid fertile vallies, some of which
are alluvial ground. There are perhaps one mil-
lion of inhabitants. Besides other places on its
coast, we visited Sinkea mun, a fishing village, with
a harbor sheltered from all winds — but the very
seat of iniquity. The natives here crowded on board ;
they wanted books, und insisted upon having them ;
my great stock being almost exhausted, they ofiTered
money and besought me not to send them empty
handed away. On one occasion, I had taken some
on shore ; several sailors acted as my safeguard,
to prevent my being overpowered by the crowd.
We ran for a long distance to escape their impor-
tunity, but finally they overtook us and I was liter-
ally plundered. Those who gained their point, re-
turned shouting, whilst the others left me with a
saddened heart, and uttering reproaches that I had
not duly provided for their wants For days I have
been solicited, but 1 could not satisfy the craving
desire. I promised to return with a larger supply,
and hope that God will permit me to re- enter thi»
0phcre.
1833. Outzlfif's Journal 59
After staying a considerable time on the coast of
Seangshan^ on the main, we reached Shih-poo in
latitude 29° 2' north on the first of April. I
can scarcely do justice to this place, delightfully
situated as it is at the bottom of a basin, having one
of the best harbors in the world, entirely formed by
the hand of God. Hitherto the weather had been
very boisterous and cold, a thick mist filling the
air. We had been weeks without seeing the sun ;
even in March, and in this latitude, we had storms.
But now the spring was approaching, the wheat fields
stood in the blade, and the blossoms of the peach-
trees perfumed the air. To ramble at such a sea-
son surrounded by such scenery is true enjoyment,
and draws the heart powerfully towards the al-
mighty God. The mandarins had now given up
the principle of disturbing us from mere jealousy,
and they will perhape never try to interfere with
us any more. So fruitless have been all their at-
tempts to deter us from any intercourse with the
natives, that the more they strove to effect their
purpose, the more we gained our point, and the
readier we were received by the natives.
We delayed some time on the coast of Fuhkeen.
We arrived at a time of general scarcity ; the g eat-
er part of the people were living upon sweet pota-
toes, dried and ground; for the revolution, or
rather rebellion, in Formosa, had prevented the
grain-junks from bringing ihem the customary sup-
plies from that island. S me of the poor peasants
lived upon the ears of the green wheat, roasted
and boiled like rice. This scarcity had given
rise to piracy and highway robbery. We spent
some time in a village inhabited by pirates, but
received no injury. Notwithstanding all these dis-
asters, the Fuhkeen men are the same enterpris-
ing class which they have been for centuries, en-
grossing all the trade of the coast. We look for
the time, when they will be brought to iVv^ oV^t^^
7t,y
60 Gutzlaff's JournaL June,
dience of the gospel, and become the medium of
communication with all parts of China. I had here
also an opportunity of scattering the light of di-
vine truth, thouhg on a smaller scale, for we stayed
only a short time.
In our excursions we examined Kin-mun, a large
island to the north of Amoy harbor. Here were
immense rocks piled upon each other,just as though
done by human hands. Though very sterile, it has
at least 50,000 inhabitants, who are enterprising
merchants or sailors. Several places of considerable
importance we may be said to have discovered,
for they are not known to any European else, nor
were they ever visited by Europeans, if we except
Jesuits. As it is not my intention to give any geo-
graphical sketches, I refrain from enumerating them.
However as our commercial relations are at the
present moment on such a basis as to warrant a
continuation of the trade all along the coast, we
hope that this may tend ultimately to the intro-
duction of the gospel, for which many doors are
opened. — Millions of Bibles and tracts will be need-
ed to supply the wants of this people. God, who in
his mercy has thrown down the wall of national se-
paration, will carry on the work. We look up to the
ever blessed Redeemer to whom China with all its
miftfions is given: and in the faithfulness of his pro-
mises, we anticipate the glorious day of a general
conversion, and are willing to do our utmost in
order to promote the great work.
After a voyage of six months and nine days,
we reached Lintin, near Macao, on the 29th of
April. Praised be God for all his mercies and
deliverances during such a perilous voyage !
Note. Some further account of the island of Poo.to w^ll be ^iven in
A future number, in a paper on BudhiaiQ.
1833, Penal Lmm of China. 61
PENAL LAWS OF CHINA.
The Chinese government is divided into se-
veral distinct, though not altogether independent,
departments. Of these, the six Tribunals, — name-
ly (1.) the Le Poo, or that of Civil Office; (2.) the
JUoo Poo, or that of Revenue; (3.) the Le Poo, that
of Rites; (4.) the Ping Poo, that of War; (5.) the
Hing Poo, that of Punishments; and (6) the Kung
Poo, or Tribunal of Public Works, — are the most im-
portant, and correspond to the six last of the seven
divisions of the penal laws. The first division,
containing general laws, or preliminary regulations,
we have already noticed; and will now proceed to
the next division.
II. Civit LAWS. These refer to the adminis-
tration of the civil government, and are divided
into two books; the first is headed '' system of
government,^' and the second, ^'conduct of magis-
trates.'*
Concerning hereditary succession, the first topic
under the first of these two subdivisions the law
is, that every officer, whose rank and title are he-
reditary, shall be succeeded in them by his prin-
cipal wife'9 eldest son, or by his legal representa-
tive ; if such son and his representative are de-
ceased or incapacitated to succeed, the son next
in age or his representative shall be called to the
succession ; and if there are no such sons or re-
{>re8entatives, the sons of the other wives and their
egal representatives shall, according to seniority,
be entitled to the succession. — But whoever enters
on the succession to an hereditary dignity in vio-
lation of the order prescribed by this law, shall
* Conlitwrd from page J 9.
fe/ti.;
G2 Penal Laws of China. June,
be punished for such offense with one hundred
blows and three years' banishment. — None of the
hereditary dignities which existed previous to the
Mantchou Tartar conquest, appear to have been
recognized by the present government, excepting
only that which is attached to the family of Con-
fucius, "whose real or supposed descendants are
at this day distinguished with peculiar titles of
honor, and maintained at the public expense."
If any civil officers, who have not distinguished
themselves by extraordinary services to the state,
are recommended to the consideration of the em-
peror, as deserving the highest hereditary honors,
such officers and those who recommend them, shall
suffer death ; those however, who are recommended
to such honors in consequence of their being the
lineal descendants of officers who have averted na-
tional calamities, protected the empire, and con-
tributed to the establishment of the imperial fami-
ly, shall be free from any liability to the penalties
of this law.
The appointment and removal of officers depend
on the authority of the emperor. If any great of-
ficer of state presume to confer any appointment
on his own authority, he shall suffer death by
being beheaded. Notwithstanding this law, the
governors of the provinces are constantly in
the habit of filling vacancies in the inferior offices;
but this is always done by virtue of authority
supposed to be conferred by the emperor, and is
generally stated to be only ad interim, until his
majesty's pleasure is known. — In every public of-
fice or tribunal, whether at court or in the provinces,
the number of officers, clerks, and attendants to be
employed, is established by law. Nevertheless,
"when necessary," officers of government may hire
persons to assist in collecting the duties, or in
completing the registers of the people."
Officers of government are prohibited from leav-
ing their respective station'^, except on account of
1833. Penal Laws of China. 63
sickness, or upon public service, and sliull be pu-
nished with forty blows for every breach of this law.
They are limited in the time of entering on the
duties of any office to which they may have been
appointed ; and a single day's unnecessary delay
subjects them to the bamboo. Officers who do
not present themselves at court, or at head-quar-
ters, or after leave of absence do not return in
due time, are also liable to the bamboo.
VTI. Irregular interference of superiors with sub-
ordinate magistrates is strictly interdicted. Never-
theless, in all serious criminal or intricate revenue
cases, " in which interference or consultaion is re-
quisite, it shall be lawful to summon the attend-
ance of the members of the inferior tribunals. — In
order to show how far the inferior tribunals are
connected with, and subject to, the authority of
their respective superiors, the translator has ap-
pended to his work " the official reports of some
remarkable legal proceedings." Our limits forbid
us to quote from these ; and we add on this point
only a single remark, and in his own words; — "As
the investigation of all capital cases must pass
through every step, from the tribunal of the low-
est magistrate to the throne of the emperor ; and
as there is, generally speaking, a right of appeal
through the same channel in all cases, whether
civil or criminal, partiality and injustice could ac-
cording to such a system, scarcely ever escape
detection and punishment, if the interference of
superior magistrates, did not whenever it takes
place, [which is not unfrequent,] render the ap-
peal hopeless, and the repetition of the investiga-
tion nugatory."
All persons who engage in cabals and state
intrigueSf shall be beheaded, and their wives and
children shall become slaves, and their fortunes
shall be confiscated. — Any combination between
Oifilcers in the provinces and those at court in the
^ :tf-
64 Penal Laws of China. June,
immediate attendance on his majesty, the object
of which may be, either the betraying of the secrets
of the state, unwarrantable pretensions to offices
of power and emolument, or joint addresses to the
sovereign for private and unlawful purposes, shall
subject all the parties guilty of such an offense,
to suffer death, and their wives and children to
perpetual banishment.
All officers and others in the employ of go-
vernment, are required to make themselves perfect
in the knowledge of the lawsy so as to be able to
explain clearly their meaning and intent, and to
superintend and insure their execution. At the
close of every year they must all undergo an ex-
amination ; and if they are found deficient io knowl-
edge of the laws, they shall forfeit one month's
salary when holding official, and receive forty blows
when holding any of the inferior, stations. And all
private individuals, whatever may be their calling,
^' who are found capable of explaining the nature^
and comprehending the objects of the laws, shall
receive pardon in all cases of offenses resulting
purely from accident, or imputable to them only
from the guilt of others, provided it be the first
offense, and not implicated with any act of trea-
son or rebellion."
Those who delay or neglect to execute orders of
government, who destroy and discard edicts and seals
of office, fail to report to their superiors, or are
guilty of errors and informalities in their public do-
cuments, together with all those who are convicted
of altering any official dispatch, or of using of-
ficial seals, or of neglecting to use them, accord-
ing to the established regulation of the empire, are
liable to the ** appropriate penalties" of the law. —
No part of the penal laws is better devised than this,
which is intended to regulate the conduct of ma-
gistrates ; — the rules are good, but in practice they
are almost entirely neglected.
1833. Pmal Laws of China. 65
IIL Fiscal laws. This division in the origi-
naly which has been closely followed in the trans-
lation, is divided into about eighty sections; se-
veral of these, however/ refer to the same general
subject.
The laws concerning the enrollment of the peo-
ple are very plain and definite. All persons what-
ever shall be registered according to their respec-
tive professions or vocations, whether civil or mili-
tary, whether post-men, artisans, physicians, astro-
logers, laborers, musicians, or of any other denomi-
nation whatever. When a family has omitted to
make any entry whatever in the public re:jrister,
the master thereof, if possessing lands charge-
able with contributions to the revenue, shall be
punished with one hundred blows ; but if he
possess no such property, with eighty blows
only. When any master of a family, has among his
household, strangers who constitute, in fact, a dis-
tinct family, but omits to make a corresponding
entry in the public register, or registers them as
members of his own family, he shall be punished
with one hundred blows, if such strangers possess
taxable property, and with eighty blows if they
do not possess such property ; and if the person
harbored is not a stranger, but a relative, possess-
ing a separate establishment, the punishment of
the master so offending, shall be less than as afore-
said, by two degrees, and the person harbored shall
be liable to the same punishment. In all these
cases the register is to be immediately corrected.
Children are to be entered on the public register
at the age of four years ; but the period of liability
to public service, is between sixteen and sixty. —
In all the districts of the empire, one hundred
families shall form a division, in order to provide a
head and ten assessors, whose duty it is to oversee
and assist in the performance of all public duties.
These are to be chosen from among the most
respectable men in the district, persona of xxveXM^t^
66 Ptnul Laws of China. Junk,
age, but who have never held any civil or unlitary
employment, nor been convicted of any crime.
These " elders" must see that all the families in
their respective divisions have been registered, and
failure in doing this exposes them to the bamboo.
The returns of population are to be made annually.
We will notice in this connection the rule of
succession and inheritance ; but the laws of marriage,
which have a place in this division of the code,
will be reserved and form a part of a separate ar-
ticle at another time. — The eldest son of the prin-
cipal wife, as in the case of " hereditary dignities,"
comes first in the succession; and after him the
other sons or representatives according to seniori-
ty. A man who has no male issue shall choose
one from among those of the same surname, who
is known to be descended from the same ances-
tors, beginning with his father's issue, next with
his relations of the first degree, then those of the
second, then those of the third, and last with those
of the fourth degree; on failure of these, he is at
liberty to choose whomsoever he may prefer among
those of the same surname ; and if afterwards a
son is born, he and the adopted child shall parti-
cipate equally in the family property. But no heir
can be chosen to supply the place of a son of
the first wife, before she has completed her fif-
tieth year.
The regulations .concerning the land-tax consti-
tute a very important branch of the fiscal laws of
China. Whether the tenure by which the land is
in general held, is of the nature of a freehold, and
vested in the landholder without limitation or con-
trol, or whether the sovereign is in fact, the ex-
clusive proprietor of the soil, while the nominal
landholder is no more than the steward of his
master, is a question which our translator has dis-
cussed with his usual ability. The truth, he thinks,
in this case, lies between the two extremes. It is
well known that several of the richest merchants
1835. Prtiul Lam of China. 07
in Canton have conniderable landed posseBsions,
which they esteem as the most secure, if not the
most important portion of their property. The or-
dinary contribution of the landholder to the revenue
is supposed not to exceed one tenth of the produce^
a proportion which leaves enough in his hands, to
enable him to reserve a considerable income to
himself, after discharging the wages of the labor-
ers, and the interest of the capital employed in
the cultivation of his property. "It is chi(?fly upon
this income that all the superannuated, superseded,
and unemployed officers of government ; all mer-
chants retired from, and no longer engaged in busi-
ness; all those Tartar families who hold their pro-
perty in China under a species of feudal vassalage;
and, lastly, all farmers and others not actually labor-
ing agriculturists, must be supposed to subsist. As
there are no public funds in China, the purchase
of land is the chief, if not the only mode of render-
ing capital productive with certainty and regularity,
and free from the anxiety and risk of commerci.al
adventure."
On the other hand, it appears from the Penal
Code itself, "that the proprietorship of the land-
holder is of a very qualified nature, and subject to
a degree of interference and control on the part of
government, not known or endured under the most
despotic of the governments of Europe." By one
section of the law, the proprietor of land seems to
be almost entirely restricted from disposing of it
by tfiY/; by another, it appears that the inheritors
must share it amongst them in certain established
proportions. Those lands are forfeited, which the
proprietors do not enter on the public register, ac-
knowledging themselves responsible for the pay-
ment of taxes upon them ; and in some cases lands
seem to be liable to forfeiture, " merely because
they are not cultivated when capable of being so."
It appears very evident from the whole tenor of
the laws, as well as from other considerations^
68 Penal Laws of China. June,
that the Chinese government feels no snnall solicitude
in providing for the necessary wants of the people.
And on this account, as well as for raising a re-
venue, they endeavor to secure the cultivation of
all the lands in the empire, and have framed their
laws accordingly. Whoever neglects to cultivate
his lands or to pay his taxes, exposes himself to
punishment.
The taxes are paid both in money and kind.
According to the regulations concerning coinage^
there are founderies and mints, where the metal is
prepared and cast, and also store-houses in which
the coin is deposited, until required for public ser-
vice. The quantity of metal coined in the former,
and the periods of its issue from the latter, are
fixed by the Board of Revenue, "in order that the
successive supplies of coin for the use of the people
may correspond with their wants, and be regulated
according to the market-prices of gold, silver, grain,
and other articles in general use and consumption."
In no private dwelling of any soldier or citizen
shall any utensils of copper be used, except mirrors,
military arms, bells and articles especially conse-
crated to religious purposes. Whatever quantity
any individual may have in excess, he is permitted
to sell to government, and at a fixed rate. And
whoever buys or sells copper clandestinely, or con-
ceals the same in his house, shall be punished with
the bamboo.
On account of the inconvenience which would
attend the payment of large sums in their coin, of
which they have only one kind (the tseen^ or cash),
and as paper currency is not in use, ingots of sil-
ver, of one and of ten Chinese ounces {ledng or
taels) weight, are used in payments to gevernment.
Gold is also used. — Whoever has the charge of
collecting or receiving money due to government,
"shall be answerable for the delivery of the same
in no other than perfectly pure bullion, whether gold
or silver.'' — The regulations concerning the receipt
1833. Penal Lmcs of China. 69
and issues of public stores, are too numerous/ and
unimportant to be enumerated here. Suffice it to
remark, that the whole impost on the summer har-
vest must be paid before the end of the 7th moon,
and that on the autumnal harvest, by the end of the
12th moon. — The total amount of the revenue col-
lected in the Chinese empire is said to be about
sixty-six millions of pounds sterling, annually ; of
which only twelve are remitted to Peking, while
fifty-four are retained in the provinces. These
sums, says sir George, are probable not far from
the truth ; though on such a subject the accuracy
of the information must be in some degree ques-
tionable.
Duties on salt form a considerable branch of the
revenue. This trade is a monopoly, and through-
out the empire is carried on by a limited number
of merchants, who are licensed by government,
and whose proceedings are under the inspection
and control of officers especially appointed to that
service. These merchants are usually rich and
respectable. The laws which regulate the trade
are very specific, as well as rigorous ; and those
who violate them are subject to heavy penalties.
There are duties also levied on tea, and various
other articles for "the home consumption." In
short, all merchants who defraud the revenue, " by
not duly contributing the amount of the rated and
established duties on their merchandize, shall be
punished with fifty blows, and forfeit to govern-
ment half the value of the goods smuggled ; three
tenths of such forfeiture shall be given to the ii\-
former, but no such reward shall be allowed, when
the smuggled goods are discovered and ascertained
by the regular officer on duty. Whoever convey ;:i
goods through a barrier or custom-house statio^,
without taking out the regular permit, shall be lia
ble to all the ordinary penalties of smuggling.
All large trading vessels also, which navigate the
seas, shall on reaching their destined port, deUve^t
70 Penal Laws of China. JuNf:,
to the officers of the custom-house, " a full and true
manifest of all the merchandize on board," that the
duties payable thereon may be duly assessed and
paid. — All duties must be paid to government
within the year in which they are due.
Private property likewise comes under the cog-
nizance of government. " Whoever lends his mon-
ey or other property of value, in order to derive
profit from such transaction, shall be limited to the
receipt of an interest on the amount or value of
the loan, at the rate of three per cent, per month.^^
— This is considerably above the ordinary rate of
interest in this part of the country. To lend upon
pledges, is also a very frequent practice in China.
Shops of money-lenders, where deposits may be
made of any kind of personal property, are extreme-
ly numerous in all parts of the empire, and, in
general, upon a scale of greater respectability than
establishments of a similar nature in Europe!
Sales, markets, and manufactures are the last
topics treated of in this division of the Penal Code.
In every city, public market, and sea-port, where
licensed agents are stationed by government, it
shall be the duty of such agents to keep an offi-
cial register of all the ships and merchants that
successively arrive, describing their real names and
references, and also the marks, numbers, quantity
and quality of goods brought to the market; who-
ever transgresses this law shall receive sixty blows,
and be expelled from the service. All unfair tra-
ders "shall be severely punished; and whoever
procures or makes use o^ false weights, measures,
and scales, ^h'dW receive sixty blows. If a private
individual manufactures any article for sale, which
is not as strong, and durable, and genuine, as it
is professed to be, or if he prepares and sells any
silks or other stuffs of a thinner or slighter tex-
ture and quality, narrower or shorter, than the cus-
tomary standard, he shall be punished with fifty
blows.
1833. PemU Laics of China. 71
IV. Ritual laws. The emperor, and his great
officers of government, are the only persons who are
allowed to offer the great sacrifices, and perform the
sacred rites of the celestial empire. The monarch
himself is the high priest of the nation ; and his
vassals are the ministers who do his will, and aid
in the politico-religious services of the state. But
the priests^ properly so called, and the people, both
soldiers and citizens, are forbidden to participate
in the highest religious solemnities of the nation.
AH those officers whose duty it is to superintend
and aid in the imperial sacrificial rites, must pre-
pare themselves for every such occasion by absti-
nence ; and whoever either by eating or drinking,
by listening to music or retiring to the apartments
of his wives and concubines, by mourning for the
dead or visiting the sick, by taking cognizance of
capital offiinses, or by partaking of public feasts,
fails so to do, shall forfeit one month's salary.
And whoever neglects duly to prepare the animals,
precious stones, silks, and grain for the grand sac-
rifices shall receive one hundred blows. And who-
ever destroys or damages, whether intentionally or
not, the altars, mounds, or terraces consecrated to
the sacred rites, shall receive one hundred blows,
and be perpetually banished. — In all the provincial
cities of the first, second, and third order, the
local genii, the genii of the hills, the rivers, the
winds, the clouds, and of the lightnings, also the
ancient holy emperors, enlightened kings, faithful
ministers, and illustrious sages, shall be honored
" by oblations and other holy rites."
The sepulchral monuments of ancient emperors
and princes, and the tombs of saints, sages, faith-
ful ministers, and other illustrious individuals, shall
be carefully preserved ; and no person shall pre-
sume, on pain of receiving eighty blows, to feed
cattle, cut wood, or to guide the plough, in the
places where the remains of such distinguished
personag<^s are deposited.
filu.
72 Penal Laws of China. June,
The laws respecting unlicensed forms of worship,
magicians, leaders of sects, and teachers of false
doctrines, we quote entire.
«' If any private family performs the ceremony of the adoration
of heaven and the north star, burning incense for that purpose
during the night, lighting the lamps of heaven, and also seven
lamps to the north star, it shall be deemed a profanation of
these sacred rites, and derogatory to the celestial spirits; the
parties concerned therein shall accordingly be punished with
eighty blows. — When the wives or daughters are guilty of these
oiienses, the husbands and fathers shall be held responsible.
" If the priests of Fuh, and Taou-sze^ after burning incense
and preparing an oblation, imitate the. sacred imperial, rites, they
also shajl be punished as aforesaid, and iTioreover be expelled
from the order of priesthood. — If any officers of government, sol-
diers, or citizens, permit the females belonging to their families
to go abroad to the temples of priests, in order to burn in-
cense in token of worship, they shall be punished with forty
blows ; but when widows, or other women not under the guardi-
anship of men, commit the same offense, the punishment shall
fall on themselves. — The superior of the temple, and the porter
at the gate, shall also be equally punished for admitting them.
'' Magicians, who raise evil spirits by means of magical books,
and dire imprecations, leaders of corrupt and impious sects, and
members of all superstitious associations in general, whether
denominating themselves Mi-le-fo or Pe-lien-kiaou, c in any
other manner distinguished, all of them offend against the laws,
by their wicked and diabolical practices and doctrines. When
such perccns, having in their possession concealed images of
their worship, burn incense in honor of them, and when they
assemble their followers by night in order to instruct them in
their doctrines, and by pretended powers and notices endeavor
to inveigle and mislead the multitude, the principal in the com-
mission of such offenses shall be strangled, after remaining in
prison the usual period, and the accessories shall severally receive
one huridn^d blows, and be perpetually banished to the distance
of three thousand le,
^^ If at any time tlie people, whether soldiers or citizens, dress
and ornament their idols, and after accompanying them tumid"
tuously uUh drums and gongs, y erf arm oblations and other sa^
cred rites to their honor, the leader or instigator of such meet'
ings shall he punished with one hmidred blows.
" If the head inhabitant of the district, when privy to such
unlawful meetings, does not give information to government,
he shall be punished with forty blows. — The penalties of this
law shall not however be so construed as to interrupt the
regular and customary meetings of the people, to invoke the
terrestrial spirits in spring, and to return thanks to them in
autumn."
1833. VtfULl Laws of (Viina. 73
"The Christian sect," remarks the translator, "is
in this code entirely passed over in silence," In
clauses added since the translation was made, the
Se-yangjin and the teen-choo kecLOU are noticed.
Our limits forbid us here to enter on the discus-
sion of this subject ; but we purpose soon to re-
cur to it again, and will then lay before our read-
ers all the information, worthy of notice, which
we can command. — Several sections concerning
sundry " misceUaneous ohservancesy'^ close this divi-
sion of the code. Medicines and provisions, equi-
f)age and furniture, are to be well chosen and du-
y provided for his majesty. — Private individuals
are prohibited from keeping in their possession,
celestial images, astrological books, and books for
calculating fortunes, and so forth. — The houses,
apartments, carriages, dress, furniture, and otiier
articles used by the officers of government, and by
the people in general, shall be comformableinthe
established rules and gradations. "Priests of 5^?
or Tao-sse," must visit their parents, sacrifice to their
amestors, and mourn for their relations ^^ in the
same manner as is by law required from the people
in general." — The celestial bodies and phenomena
must all be carefully observed and noted. Con-
jurers and fortune-tellers must not frequent the
houses of any civil or military officers, under pre-
tense of prophesying to them future events ; this law
shall not however be understood to prevent them
from telling the fortunes and casting the nativities
of individuals, by the stars, in the usual manner. —
Such are the ritual laws of China !
* In the Asiatic Journal this word has been frequently written Fo-hi or
FukJiiB. The editor of that work, referring (in No. zxxiv, for Oct. 1832,
p. 89,) to a correction of this errors which was pointed out to him in the
Canton Register, remarks that *' this * jmw and unfounded expreMmn,* whether
coneot or not, is as commonly used as that of Budha prieatt. It occurs,
for Mcample, repeatedly, in Sir Greorge Staunton's translation of the code
of Chma, in the text as well as the notes.** — Fufuhe, the name of an an.
oient emperor, the supposed founder of the Chinese empire, may be, for
tnght we know, "as commonly used as Budha priests;** but it is never ap.
plied, when used correctly, to those priests themselves. Sir George writes,
fMit Fb-lii bat Foe, — the old orthography of Full, wliich is the Chinese
ibkomiion of Fuh.too, or Budha.
".\,-»
n<--<-
74 Remarks on the Jt ne,
MISCELLANIES.
Remarks on ike history and chronology of Chinoy from the
earliest ages down to the present time. By Philosinensis.
It is a trite remark, that in no country of Europe, or of
the whole globe, is there so much sameness to be found as in
China. Observe the physiognomy, the character, and the in.
stitutions of the people, and you find only a slight difference
between the inhabitants of the several provinces. View their
cities, houses, temples, and public courts, and how little do
they differ from each other, though separated in distance more
than a thousand miles. The diversities in the Chinese dress,
and in their whole mode of life, are indeed so slight as to be
almost imperceptible to a stranger, who, on seeing them for the
first time, can scarcely distinguish an inhabitant of Peking
from a native of Canton. This uniformity pervades also their
whole literature ; the Chinese thoughts are stereotyped in their
classics, and the learned individual or author merely gives a
new edition.
When we consult their history^ we meet with the same bar-
renness of ideas, arising from their uniformity in all ages. The
history of the nation is involved in that of the emperor ; — he
is the sole agent; and the nafion is the engine, which is set in
motion at the pleasure of the autocrat or his ministers. A
mere panegyric, or a modified censure, which implies a partial
praise, is all which we find in the records concerning the lives
of the emperors. Yaou and Shun^ the celebrated emperors of
antiquity, so frequently mentioned in their annals are held up
as examples worthy of imitation ; and the emperor whom the
modern historians would praise, is exhibited as the rival of
their virtues. But when profligacy and tyranny meet with just
retribution, and the nation shakes ofi* the hateful yoke, and
murders the oppressor, these historians exercise all their skill
in portraying a monster of the infernal regions, a prodigy of
worthlessness and cruelty. They can seldom preserve the "due
medium" which Confucius so frequently recommended; for
they scarcely ever dare to represent the glaring faults of those
emperors whose good qualities overbalance their palpable de-
fects. Hence arises the great veneration, and the more than
divine homage, which the nation pays to the "son of heaven, "
the personified celestial virtue, whose paternal care and com*
passion extend beyond the *' four seas, *' and comprehend all
1833. Uiaiory of China. 75
nations. These notions liave even reached Euiope ; and many
learned men, aft»^r p«^rusing the historical panegyrics of Du
Haldo and of others, consider the Chinese government the
roost excellent and glorious which ever existed, or whien now
exists on the globe. And even now, if we regard merely the
edicts of this common political and tender father, we are in.
duced to Mieve that China can boast the only patriarchal
government which has survived the wreck of time, and which
continues to lavish its divine bleasings on the millions of its
children. But these historical and political delusions vanish
before a scrutinizing eye ; and we see in this universal father
of mankind, nothing but a despot who tramples on the laws
of tiie country, and keeps the nation under iron bondage.
The great mass of historians were mere adulators, and if
there has been an honorable exception, his voice was either sup-
pressed, or uttered only to late posterity, when another dynasty
filled the throne. There were however privileged and imperial
writer?, charged with the office of duly representing the actions
of their sovereign — without the vnrnish of flattery — as an example
to posterity. No nation boasts so long a series of historians
and of history. The unchangeable nature of the Chinese
written language, is well ddnpti-d to preserve the relations of
events, to all generations, down to the last day. Their his-
torical details received no borrowed aid from foreign nations ;
they had no Thucydides or Tacitus as models, bat wrote in
their own original way. Ignorant of other nations, they con-
fined themselves to their own country, and mcntioi;ed the " bar-
barians" only as they canie in contact with them. As they
constitute so great a portion of the inhabitants of the globe,
their history on this account, notwithstanding all its defects, is
very valuable. It M'ill also be worthy of our consideration to
investigate the means by which so in)mense a mass of people
has been kept together, whilst every other nation, with very
few exceptions, has dwindled to nothing, or lost its nationality
under the influence of foreign conquerors. A study of this
history will furnish us the means to become intimately ac-
quainted with the Chinese character, and with the leading
principles of the celestial government. Here existed a state with-
out the aid of classic lore; here it was overthrown, but never
annihilated, and withstands to this day the inroads ofall-de-
Ktroying time. The Chinese empire is in this icspeet peerless.
Whilst the Babylonian, Persian, Grecian, Roman, and other
monarchies now exist on-.)' in the records of histc^ry, China,
though the cotemporary of them all, is still in vigor, and was
never so great in extent of territory as at the present moment.
What a prospect does it present in a religious point of view?
Altf even the most savage nations, have undergone great chan-
CB by the introduciion of new creeds. Exterminating wars
ve swept the western parts of Asia, have desolated €»wca^^>
76 Remarks on the June,
and even raged in America ; but China, thougli it has partially
adopted one foreign superstition, has never been stirred by its
influence to bloodshed. Southern Asia may have been en-
veloped in metaphysical darkness, have sunk under the bur-
den of myriads of deities, and made degrading and abomina-
ble supersititions the sole object of life. — China has naturalized
innumerable idols, but always viewed them as mere auxiliaries
in the phalanx of political institutions, and in the common busi-
ness of life. We read of no legislative priests here, who sub-
vert old customs to establish their own systems on their ruins*
Every religion is modeled after the state, moulded into the
laws of rites, and adapted to the religious indifference of the
people. Even popery, which never yields to popular opinion, is
here reduced to the necessity of allowing idolatrous practices,
arising from the peculiar constitution of the country. No bulls
of excommunication from the pope can entirely do away the
evil ; the Chinese remain Chinese, even when bigoted papists.
True, pure Christianity, which with its celestial power subdues the
fiercest barbarians, has never entered China, to contest the
palm of victory with rites established in times immemorial.
Whilst the altars of polished heathens are subverted, the cross
planted in their stead, and the gospel proves victorious where-
ever it is preached, China is not visited from on high, and
remains in a state of religious apathy. To other nations,
unimportant wlien compared with the vast multitudes of this,
the Gospel is sent, — the word of life preached, while China
abides in idolatry, and scarcely knows the name of the Redeemer.
— The ways of Providence are mysterious, and in nothing more
so than as it regards China ; but let us adore where we cannot
comprehend, till eternity unfold to us the mystery. Let us how-
ever cherish the hope, that in these latter days, the glory of the
Saviour will be revealed to all flesh, and his name be adored by all
the millions of this empire. When God lays his hand upon them,
human customs crumble into dust, how deeply and how long
soever cherished.
Mohammedanism, which in the spring-tide of its youth in-
undated so great a portion of Asia, Africa, and even of Europe,
was arrested in its progress on the frontiers of China. Timur,
the all-conquering Timur, was snatched away by death, when on
the eve of invading China, and proclaiming, by the sword, the
law of the prophet. Comparatively few Mussulmen are to bo
found here, and of them, although the unity of the Deity is the
most prominent point of their creed, there is not one who does
not participate in idolatrous rites.
We have only touched upon a few topics, which may en-
gage the future writer of a Chinese history. Such a work is
greatly needed at the present moment ; could it be composed
with the skillful hand of a Tacitus, and written in the pleasing
style of a Rohortson, it would excite a livelier interest in l>e.
hair of ('iiina. There aro alMindant ninttTials; hut they require
1833, HisUwy of i^hinn. 77
a man of unhinsoii miml, ami convori^nnt with Cliinr^ man-
ncrs and language, to rnako the pro|)er selocfions ami arrangf-
tnent. We cannot expect that the attention of Europeans will
be attracted to this country, unless we endeavor to give China
that consideration in the scale of nations, which she deserves.
To stimulate those who are competent to the task, these
lines are written, and we expect not to plead in vain. — ^The
history itself might be treated in the Chinese way, of periods,
which comprise the time each successive dynasty reigned ; or, in
a more extensive view of ancient, middle^ and modern histor}^
As we ought to conform ourselves to the taste of western wri-
ters, the latter mode is preferable.
Ancient history might extend from the creation of the world
to the extinction of the latter Han dynasty, and of the San
Kwdy or Three States, which succeeded it, a. d. 279.
Like all histories of those remote times, this is composed of
fables, interwoven with a great deal of truth, or modeled ac.
corc|ing to the course of events in later ages. There is
only one record — the Mosaic — unsullied by the plagiarism of
mythological ingenuity; all others are more or less tinctured
with the absurdities of fiction. The Chines are less extrava.
gant in this than the Hindoos, the western Asiatics, Greeks,
and Egyptians ; and, in that prosaic way which is characteris-
tic of the nation, they describe what they received as tradi-
tions, or imagined to have taken place. Even in the records
of this distant country, under all the rubbish in which they are
buried, we observe a resemblance to the details of the Mosaic
revelation. To reconcile all the discrepancies would indeed be
a fruitless attempt, for how can we find the clue to these
variations! Bat we shall arrive near the truth, if receiving
implicitly the genuine account drawn up by an unerring Hand,
we regard it as the touchstone by which to try all historical
veracity. We are fully aware that repeated attempts to remove
these discrepancies have proved abortive ; — and though the infidel
may exult at the differences both in chronology and history, yet
time differences upon closer inspection are, after- aM compara-
tively amally yen, less puzzling than the details of many events
which have transpired in our own times.
The first question which arises, when we are informed
that China Proper has a population of 360 millions, is — from
wheaoe did so numerous a |)eople spring? None of all the
nations which have successively flourished, has ever numbered
such immense multitudes. Did we observe in the features of
the Chinese any great variety, we might imagine that several
tribeS'of central Asia, or of the Caucasian race, had left their
hmaas and emigrated to these eastern and more fertile lands,
thtl jsentnries had amalgamated them, and they had become one
ni^fm* If thl<» was the fact, it must have boon at a very early
period ; for at the present moment no trace of their natwwy^V
78 R( marks ofi the Ji'NE,
individuality remains. Tixre ix the most striking uniformity in
the countenances of all the millions of Chinese, whether living
near the Great Wall, or on the frontiers of Burmah and Co-
chinchina. Even climate, that sovereign distinguisher of our
race, exorcises only a partial influence upon their frame and
color. We may assert positively, that no nation in the world
can boast an equal similitude of features and form. What a
variety of coiinienanc?, shade of hair, color and formation of
the eye, stature, <Scc., do we meet In Europe amongst the same
nation ; even in Hindostan this is striking. But China is the
same in everything; a slight diversity in the general cast of
countenance scarcely perceptible, or something as extraordinary,
constitutes the only variety.
It would therefore be natural to consider the whole Chinese
race as descended from one ancestor, and not like other Asia-
tic nations, composed of different tribes. That all the differ,
ent tribes of the whole human race meet in Adam, is an bis.
torical f^ct, which deiies the scruples and arguments of the
sceptic; and as Clirist, himself the truth, — declared this, — it
would be the greatest impiety to doubt what all nations either
acknowledge or imply. Even in the C.*hinese history of those
remote times, we can trace a faint resemblance to the Bibli-
cal record.
The Chinese annals before the riood, seem entirely inter-
woven with maxims of state policy, the result of subsequent
experience and long rf^search, during the reigns of many
successive emperors. But the historians have herein fallen
into a great error. In following up the course of events
to their source, and discovering the meandering rivulets which
meet from different directions, and contribute their share to
enlarge the river, all at once we find the river itself without
springs or branches. To see therefore already an emperor,
without being informed from whence the empire and people
originated, — is carrying historical fiction, inference, and accom.
raodation rather too far. But had they stopped here it would
be well, yet they go much further. There is even a regular
code of laws issued by the principal emperor ; the government
is so regulated as to serve as a model for all a<gjes; medicine
is studied in an academy; anatomy explained ; music improved;
and the problems of mathematics, and theorems of astronomy
solved and demonstrated, so that a regular cycle and calendar
can be introduced.
Now to be told that all this was done by the antediluvians
sounds rather strangely ; to say the least, it is dressing ancient
simplicity in the garb of modern improvement, in defiance of
the laws of experience and nature, which constitute time the
nurse of improvement. The historical veracity of tlie earliest
Chinese annals is therefore as dubious as the mythological
accounts of other nntions respecting the golden afre; truth is
commingled with all these tales, yet none but a master spirit
1833, Hi$tury of China. 79
can fiud aini<lst all thiS rubbis)), the inaU?rialj> i'or drawing a
true picture. To obviate every niisunJorstandina, however,
which might arise* from the>«o remarks, we fxprcss our firm
conviction that the human family subseqnout to the fall, pos.
8e8sed a vigorous understanding, and were able to invent not
only those things indispensably necessary for their existence,
but even lo cultivate arts, in order to render Kfc agreeable.
Yet the tendency of their inventions surelv diflored widely from
ours, as the external causes which gave rise to invtiifion were
not the same. It is a fundamental error of some historians to
describe our first ancestors as rude and brutis^i, like the savages
of New Zealand or New Holland, whose minds are obscured
and debased, by the operation of the common tendencies of the
human heart to degenerate. Writers of this description might
learn a lesson from the C'dnese; who, however, go to the op-
posite extreme. Man, the crown of creation, bearing upon his
front the imago of God, though greatly clouded, is still ennobled
by ity and can claim the highest intelligence as his peculiar
prerogative. The degeneracy of his (>osterity, and their be-
coming even like brutes, proves nothing against this assertion.
To the disappointment of unbelievers, an account of the de-
luge is found in the Chinese annals, and the time of this great
event differs very little from that assigned to it by the scriptural
chronology. The error of the historians, in dating the reign
of the succeeding emperors from this great catastrophe, without
informing us how the empire was revived, after having been deso.
lated and depopulated by the elements, is here again as great as
before; and it shows that the writers who lived in the middle
ages were little conversant with the primeval formation of states.
It is also a speaking proof, that very little true history has been
transmitted to i>osterity from those ancient times, and that the
Chinese labor under the same difliculties, in this res()ect, as all
other nations, the Hebrews excepted. How great sover the
destruction of books may have been under Tsin chehwang, ("the
first emperor Tsin^^^) in 200 b. c, it certainly cannot be believed,
that so many thousand copies, in the hands of so many millions
of persons, as it is asserted, could all have perished. If we ^\ the
foundation of the Chinese empire 2200 years b. c. we hope not
to be far from the truth, though we have no certain historical
data to guide us. The reasot^ for fixing upon this period is,
that this was a time when the posterity of the antediluvians
began to spread abroad into the four quarters of the world.
Family after family left the ahodes of their ancestors, and
passed away to inhabit the desolate places of the earth. But
to account for so distant a migration as that from western Asia
to th^eastern extremes of this continent, is rather a difficult
Mvk. Yet we ought to remember that a higher than human
bfind guides the nations in their movements, and that the same
Providence who called the immense hordes of barbarians from
iM) Remarks an t/u June,
the frontiers of China to Europe, in the fiflh and sixth oen-
tiiries, could also guide the steps of a few families in their
eastward migration. For it is written, that God has made of
one blood all nations of men, for to dwell on all the face of
the earth, and hath determined the times before appointed, and
the bounds of their habitation.
It is rather doubtful whether the time, during which the
celebrated emperors, Yaou, Shun, and Yu, are said to have
lived, from 2317 to 2197 b. c. is correcdy stated in the Chi-
nese annals. We would not hesitate to assign to them a pe-
riod 800 or 400 years later; but as it is, we frankly confess,
that we are unable to solve the difficulties which the pre8«
ent date involve. On the other hand, neither the Chinese,
nor those who implicitly adopt their chronology, can give sa^
tisfactory proof of their having lived at so early an age.
These emperors appear to have been actuated by the true
|)atriarchal spirit; and the title of patriarchs would suit'
them better than the high sounding appellation of emperor.
They are held up as patterns to all ages; and the present
Chinese constitution of government exhibits a model of theit
concentrated skill. Every institution and important law is de-
rived from the wisdom. By their management, as the Chi-
nese histories and classics inform us, the empire reached the
ne ftus fiSttra of civilization, — the golden age of virtue and of
primeval simplicity. We do not doubt, that thede fbundefs
of an empire so lasting, possessed superior talents, and were
guided by wisdom and the most sublime principles; otherwise
they could never have become what they were ; yet we fear
also that the historian ascribes to them the origin of sciences
and institutions, of which they never thought. — Yxi Was the
founder of a long Kne of emperors, who se^m to have
very early degenerated, and with them the whole dynasty of
Hed* We are told that in the reign of Wang-hwae or
Te-hwae, the eighth monarch of this dynasty, foreign embas-
sadors arrived by way of sea. From whence they came is by
no means dear. Nor is it possible to believe, that at so early
a period (2027 b. c), navigation should have become ^
perfect, as to render distant voyages possible. Had this be^'h
the case, then those tribes on the southwest, which probably
sent these ** tribute bearers,*' could as well have made excur-
sions to the western parts of Asia, where the seas are 1^
boisterous, and flourishing states existed in the remote^ periods of
antiquity. All this only adds to the proofs, that the chronology
labors under great difficulties from placing the foundation of
their empire at do early an age.
The dynasty of Hea was suOceeded by that of Shang. Thfe
history of these times, with the chronology, we find in the Shoo
King and Chmi Tsew^ two of the books which arc comprehended
under the niiiiic of (he Five Classics. The Chun Tscw is scarcely
ISSS. History of Cfuna. 81
anything but a iiiere chronological list of occurrences ; but the
Shoo King is written in a very sententious style, which renders the
meaning rather obscure. These works were compiled by Con-
f\iciu8, and are therefore held in great veneration. A descrip.
tion of the ancient manners is found in the She Kingy or Book
of Odes. Tliis was also compiled by Confiacius, who collected
them either from ancient records or from oral tradition. There
is nothing superior in this work. From the many licentious
expressions which occur in it, we should rather fear that even
their antiquity was not exempt from depravity of manners. But
tlie Chinese escape such a reproach by saying, that those ex-
cepttonable passages have been interpolated; and for the honor
of the simplicity of the olden times, one would be tempted
to give credit to this subterfuge. In the Shoo King we dis-
cover, under a vast mass of triflbs, some few tmcea of mono-
theism; yet even these few and faint n^s are so obscared
by the diBtails of rites, institutions, and maxims^ which directly
sanction idolatry, that they are scarcely discernible among them.
Yet after all, these are the most valuable records of ancient
thli^; and it Ib only to be regretted that we must trust so
much to connnentators to discover their true sense. The words
are so few and so ^ indefinite, as to serve any purpose of any
interpreter.
The Le iife, or the Book of Rites, which is nothing else than
a code of ancient customs and fornwr remodeled' and enlarged by
the eeremontous hand of Confucius, perplexes us greatly. Some
of the maxims there laid down, are truly excellent ; some of
the rites prescribed are praiseworthy, and indispensably necee-
stfry for the establishmeut of a well-regulated society ; but the
gltoatost part is too punctilious, substituting mere eeremony fer
soibstanee. We cannot imagine that the simplicity of antiquity
demanded such ornaments. It is impossible to maintain truth
aiid honesty under tlie burden of so many ceremonies, which
sttbdljtute words for actions, mere professions for acts of be-
nevolence. To * impute this fermality to the unceremomons
Yaou, Shun, and their successors, is too far-fetched and im-
probable. We abstain from remarking on the Yih King.
The Shang dynasty presents nothing extraordinary, the
ethperoi^ only practicing what they learned of their predeces^
sora The feudal system seems to have been in full force at
that time. Hence the many broils and party wars of the chiefs ;
which few emperors were able entirely to quell. Some of the
elhpei^rs themselves seem to have been very worthless persons.
Vlld court at the time appears to have been held in Shansc.
We think that the first foundation of the empire was laid
on the banks of the Yangtsze keang and the Hwang ho ; that
from thence the people extended themselves abroad principal-
ly'first in a northern direction; and that the present province
of Shftnse was chosen us the seat of govcriinicnt, because it
enabkd the punwror (o oppose «he barbarians from the north-
e.^'
82 Remarks on the June,
ern regions. The hardy Scythian tribes^ as early as Ihis lime,
appear to have made occasional visits to China , but the re-
cords on this subject are scanty. In seerais sufficiently clear,
that China, even under the Shang dynasty, though small in
extent compared with later times, was already very populous.
For this rapid increase we can account only by their longevi-
ty, and by the custom of early marriage which still continues.
Neither do we read of exterminating wars which could desolate
the country. Thus the prolific Chinese could progressively
increase in numbers, and extend in territory.
Chow, the last emperor of this dynasty, is held up as a monster
of wickedness; but he received the wages of his iniquity, and
with him the Shang dynasty became extinct, 1123, b. c.
The first emperor of the Chow dynasty, which now obtain-
ed the throne, appears to have been a very excellent man.
His name was Woo wang, the ' Martial king. ' The capital
was now transferred to Se-ngan in Shense province. If all
the wise maxims ascribed to him in the Shoo King were really
uttered and practiced by him, he was surely one of the wis-
est monarchs that ever liveed. Inded we are rather astonish,
ed to find such models of perfection on earth. However, he
committed a great fault, in dividing some parts of the empire
amongst the descendants of the former illustrious families
which had occupied the throne. — Light seems gradually to have
dawned on China, and we find now no difiiculty in asserting,
that the authentic history begins with the Chow dyansty.
The Chun Tsew, already mentioned as one of the early records,
details the history of a part of this period, including a space
of 24'^ years. The feudal system must have been carried to
a very great height, for there were at that time about 125
dififerent states in China. We may easily believe that these
gave rise to numberless feuds.
At the beginning of the seventh century, arose a man in
China, who has been the object of admiration during all the
subsequent ages. Kung foolsze, called by foreigners Confu-
cius, was a native of the state of Loo, which now forms a part
of the province of Shantung. He was not indeed the author of
a groat religious and political revolution among his countrymen,
but he was a reformer and improver of what already existed.
His was designed to be entirely practical philosophy ; sound
politics were the theme of discussion, and to render a peo-
ple happy by strict subordination and by the due observance
of fixed rites his constant topic. He was surely a great man,
and could his theory be reduced to practice, strife, rebellion,
and warfare would cease. His high opinion of the power of vir-
tuc over the human heart, and his culoginms on the excellency
of human nature, show (hat he was little conversant with the
world, and with the human heart. A.t tlie same time he tells
his disciples, (hat vir(uo runs wi(h (he spcpd of the postman,
he informs them, (hat he has never found one man who (rulv
1833, History of China. «3
loves virtue. He asserts that it is as easy to transfuse virtu-
ous principles into all mankind^ as to «* turn the finger in the
palm of the hand ;" nevertheless he confesses, that he had only
one disciple, (and he died at an early age,) who profited by
his lessons, and became virtuous by his instructions. Yet
these glaring contradictions, which are only a few specimens
of his inconsistency, ought not to throw him out of our es-
timation. He was a man, and acted like a man ; he was a
teacher, but had his faults. He surely did much for China.
Writing by means of a sort of hieroglyphics was in use be-
fore his time ; thogh there were records written or carved on
bamboo, there were no books extant. He may be called
the first Chinese author. It is deeply to be regretted, that
he insisted so much upon the observance of mere forms,
and above all, that he forgot the Divine Being as the
authojr of all virtue, the ruler of the universe, and the only
proper object of adoration. His references to the Omnipotent
are few and obscure; he inculcates polytheism, and never dwells
upon the immortality of the soul. We might excuse him for his
ignorance if he knew nothing l)etter ; but we must acknowledge
that his whole mind was so engrossed with the things of this
world, that his views never reached beyond the grave. To
spend years in mourning for parents and ancestors, to vener-
ate and pay adoration to the tablets erected to their memory,
and to rest satisfied with this, without iiny inquiry whether the
soul has existence after death or not, is the drift of his in-
structions. It would however be unjust to accuse him of athe-
ism, for never has there been, and never can there be, an athe-
istical lawgiver. Confucius in his own formal way, reveres
the powers above him, but what they were he never gave him-
self the trouble to inquire ; he was anxious to enter the courts
of princes, to make people virtuous, and to establish a good
government. In this he succeeded but partially, and in some
points he was entirely foiled. Yet his system, if impartially
viewed, possesses an intrinsic value, and has stood the test of
ages. Down to this moment, his doctrines are professedly
adopted^ and he himself is really deified,
. Of quite a different character was his contemporary, Laou-
keun, or Laouisze, the founder of a new religious sect. He
seems to have been a man of that mystic cast of mind, which
plunges into dark speculation, and acknowledges as truth the
greatest absurdities — the mere productions of a heated brain.
He strove for earthly immortality, but died like every other mor-
tal; his followers engaged in the same pursuit, but they also
went the way of all flesh. — ^ThLs seems to have been a very
philosophic age of the world, for in Greece also lawgivers and
wise men lived at the same time.
This dynasty kept the throne a great length of time. Civ^
ilization made rapid progress in China, whilst the western
world had only emerged from thick darkness and barbarism.
tm
i
84 Ronaili^ on Chinese History June,
Mang'isze (iVfencius), who lived about two centuries later than
Confucius, trod in the footRteps of his great pattern, and be-
came a second reformer to his nation. He appears to have
possessed a more indo{)endent spirit, and his sayings are often
more apposite than those of his master. His works, as well
as those of Confucius, constitute a part of the writings com-
monly called the Four Books.
Vhe independent slates which had gradually assumed exor-
bitant powers, at this time desolated China with civil wars.
In vain did the em|ierors strive to maintain their ascendency;
they were rei)eatedly beaten, and their power dwindled away to
a mere shadow. Like the G<;irman emperors of the middle ages,
their title was high-sounding, but their power was despicable.
Amongst all the tributary states, the kingdom of Tsin finally
wrought the ruin of the imperial family. The latter monarchs
of this family were men of ordinary talents, incapable of curbing
and keeping in subjection so many haughty princes. This dy-
nasty which had sat on the throne about 867 years, a period
unparalleled in history, and which had produced many ex-
cellent emperors, now lost its glory amidst the contending par-
ties ; and the last emperor alklicated in favor of the prince
of Tsin. Being the ruler of a very flourishing state, and hav-
ing ample resources, this prince fought successfully against the
other six states into which China was then divided. These
states were finally sulxlued by the ruler of Tsin, who having
established the dynasty of that name, assumed the title of
Che hwang-te, ' the first Em|ieror.' He divided the empire
info thirty-six provinces, aud is said to have raised that
stupendous fabric, the Great Wall about 214 b. c. But in Chi-
nese history, the name of ibis emperor is marked with indel-
iblo infamy, as the destroyer of Chinese literature. This charge
reqiiires some qualification ; yet even to the present time those
irrepamble losses are deeply regretted ; and the Chinese lament
that catastrophe, as much as Europeans do the destruction of
the Alexandrian library.
This dynasty was only of short duration. Three emperors main-
tained a precarious reign, during sixteen years, when aAer a short
contest, Lew Pang^ a mere robber, seated himself on the throne,
202 B. c, and became the founder of the celebrated Han dynasty.
This age is remarkable for the numerous literati and good authors,
who have immortalized their names by their writings. Even
to this day the Chinese like to designate themselves by the
name of Han jin, or «» men of Han." The empire was consid-
erably enlarged by the addition of Kwangtung and Kwangse
on the south, and of several Tartar tribes on the north.
When the Chinese first came in contact with foreigners, they
maintained intercourse with them without that narrowness of
Views which now characterizes their policy. This whole pe*
r od Wiis remarkable for the wars which desolated the empire.
Tlie San Kwdy a historical novel, of very doubtful authority,
1833. The Bu^u Language. 85
was written nearly coteniporaneously with the events of this
period. It exhibits a frightful picture of the cruelties which
were committed during a series of most bloody contests. This
was the age of heroism, and the only one which China can
boast. Yet the great talents, which were called forth by dire
necessity proved the bane of the country ; there were few who
shone as iierocs, and showed humanity to the vanquished.
In the reign of the emperor Haou^ping-te^ our Saviour was
bom ; but the Chinese were then ignorant, as they arc at this
day, of that great event, which stands in so intimate a relation
to the salvation of all nations. — ^The religion of Budha very
soon entered the empire, and spread its baneful influence over
all China. The emperor Ming4e is said to have been admon-
ishod in a dream, that the *«holy one" was to be found in the
West. This so interested him, that he sent a deputation to
India, which brought some priests of Budha from Ceylon.
After that event (about 70 a. d.), Budhism spread rapidly
throughout the country.
How mysterious are the ways of Providence ; China strove
to open a friendlly intercourse with foreigners; and the first
gift which she received from them was a baneful one. How
could they then view any foreign country favorably ? How
coidd they think that any nation besides themselves was truly
enlightened, when even the countrymen of the <* holy one " were
degraded by such superstition? During this dynasty, China
received her final formation as a literary nation ; and thenceforth
to the present era, she has made little or no improvement.
The How Han dynasty which succeeded this, had only tem-
porary possession of the throne. During the latter part of it,
the Huns became formidable to China, and very soon carried
desolation over all Europe. This subject requires our particular
attention; but we wish first to speak of the middle ages.
[NoTB. The Hou) Han dynasty has sometimes been classed as one of
the minor states which succeeded the celebrated Han dynasty. — As our
Correspondent in his present ** Remarks on the history of China,** (foAtcA
wiU he continued in our next number^) does not purpose to go into a minute
examination of the chronology, we hope it may be i|i our power erelong to
give that subject a more full investigation.]
TRS BVaZS XiASrOVAOlIp
1. A Code of Bugis Maritime Lawsy with a translation and
vocabulary y giving the pronunciation and meaning of each
word. Singapore, 1832. — 12mo. pp. 28.
2. Vocabulary of the Englisht Bugis^ and Malay languages^ con-
taining about 2000 words. Singapore, 1833. 8vo. pp. 64.
Many are the languages and dialects, more or less difiering
fWim each other, which are spoken throughout the numerous
islands of the Indian Archipelago* Their wtitt^Tv ^V^Vv^\)rX^
i
8G The BugU Language. June^
dift*ei also, not only in the number and form of tlieir letters, but
likewise in their derivation. — Of these languages, according to
the author of the two little works before us, the chief are the
Malayan and Bugis : — to these we may add the Javanese, which
language is s))oken over a considerable extent of territory, to-
wards the south-western limit of tho Archi|>elago. These three
are in fact, the mother-languages, of which the majority of the
others arc but dialects, dittering in purity of style and idiom,
according to their proximity or otherwise, to the principal na.
tions by which the several languages are spoken.
Malay has l)een so long and extensively known, and so much
has been published concerning it, that it would be needless for
us to advert to it, further than to mention the peculiar circum-
stance of its alphabet being purely Arabic, — the gift of its
Mohammedan conquerors, — while the alphabets of all the sur-
rounding nations (though they also profess the Mohammedan
religion), approach more or less nearly to the Sanskrit. —
Having adverted to this peculiarity we pass on to consider the
Bugis language, which, with the Javanese, has hitherto been
very much disrcgardcil. These, as well as the other languages
of the Indian Archipelago, have been noticed, indeed, by Mr.
Crawfurd, in his history of those places, in which he also gives
si)ecimens of the written characters of each. But it is only
within a few years past, that works of practical utility, intro-
ductory to a knowledge of these languages, have appeared. In
1828, the Rev. G. Bruckner, of the Baptist mission at Sama-
rang, had a font of Javanese types cast at Serampore, with
which he has printed the New Testament, several Christian
tracts, and a grammer of that language. Of these works we
hope that we shall bo able to give our readers some accoimt,
in a future number. At a later period, the Rev. C. H. Thom-
sen, of the London Missionary Society at Singapore, went also
to Serampore to superinted, among other things, the punching
of moulds for a font of Bugis types ; with which he has since
printed some religious tracts, besides the two little works whose
titles we have placed at the head of this article.*
The Bugis is the principal language spoken on the island of
Celebes (which the natives call Wugi), and on the op)K)sito
coast of Borneo, which is for the most part inhabited by emi-
grants from the island of Wugi or Celebes. "The languages
and literature of Celebes," we are told by Crawfurd, " though
in many features of resemblance partaking of the character of
those of the more western countries, differ very essentially from
them. The alphabet, in the first place, takes a new charac
ter; the letters of which it consists taking a new form, as
* We hear that Mr. Thomsen possessed a font of Bugis types, pre.
vious to this period ; but they were very dnfcctive, and were not therefore
employed. The types now used are cast at Singapore, from the moulds which
were made at Serampore,
1833. The Bugia Language. 87
little like tliat of the Javanese as that is to the Arabic or Ro-
man. Tlie al|>habets of Celebes consist of eighteen consonants
and five vowels, — to which are added sometimes four supple-
mental consonants, being merely four of the first eighteen as-
pirated, — and an additional vowel. It is singular that the pecu-
liar and technical classification of the Sanskrit alphabet should
have been adopted in the alphabet of Celebes, though neglect,
ed in ^.that of Java." — CrawfunTs History of the Indian Archie
pdagOf Vol. 11, p. 60.
This account of the alphabet, as given by Mr. Crawfiird agrees
very nearly with what is now laid before us in these introductory
works of Mr. Thomsen, from which we extract the following
list of the letters, with their respective forms, names, and
powers.
The Bugis Alphabet.
FORMS.
NAMES
POWERS.
^^
ka
like
k.
nga
n^kak
a nasal,
like k,
in go.
like ng.
aspirated.
)a
m
b.
ma
m^pak
ta,
da.
m.
p.
t.
aspirated.
•0
na,
n'rak
cha
ja
>9
soft,
n.
r, aspirated,
ch, as in church,
between j and y.
nia
n'chak
a
as
like
ch,
a,
in maniac,
aspirated,
in father.
^
^ft
ra
la
wa
r.
1.
w,
English.
«»
sa
ha
iya
a CO
s.
h.
mpound of i, and a,
Each consonant, or letter of the alphabet, has an inherent
vowel, cirrosponding to a, in father, and forms a distinct syllable,
either with its inherent or with a movable vowel.
88 Tlic Bagis Language. Jun£,
*' The inovublo vowels arc as follows :
\ e, before the letter is like e, in pen.
\j above „ ,, like i, in tin.
1 Oy afler ,, „ like o, in so.
u, under ,, ,, like u, in under.
^ ong, at the top of the letter, like the
German o in Konigsberg : and it is o, on, or ong,
according to its place in the word, or according to
the letter which follows it. — The Bugis has two
marks of punctuation ; • stands at the end of a
complete sentence, and ^ stands at the end of a
subject.
"They have adopted the European numerals for
all purposes of notation."
The resemblance which exists between the powers of these
letters, and of those of the Sanskrit alphabet, is very appa-
rent. But the aspirates being seldom used in Bugis, they are
thrown out of the usual order of the Sanskrit, and placed at
the end of each series, under the name of supplemental letters.
This will easily be rendered plain to those of our readers who
are unacquainted with the rudiments of Sanskrit, by the following
comparison of the first series of each alphabet.
Sanskrit, — ka, kha, ga, gha, nga.
Bugis. — ka, ga, nga, n'kak.
Here, in the Bugis, the supplemental letter, n'Aroilr, is an aspi-
rate, the n being slighUy sounded, and the k being uttered with
a strong emission of the breath.
The following remarks,- respecting the languages of the island
of Celebes, arc from Crawfurd's History of the Indian Archi-
pelago.
«« Besides the dialects of some abject savages, and of some
tribes more improved, two great languages prevail in Celebes,
the languages of the Bugis and Macassars, as they are
denominated by the people of the western portion of the
Archipelago, and from them by us;^-or Wugi and Mang-
kasara, as they call themselves. The Bugis is the language
of the more |K>wcrful and numerous nation, and is the most
cultivated and co|>ious. *nic Macassar is more simple in
structure, abounds less in synonymes, and its literature is more
scanty. Both partake of the common simplicity in structure
of all the languages of the Archipelago, and are distinguished
above alli even the Malav, for a soft and vocalic pronunciation.
Kxcept the soft najsul ng^ no worfi or syllable in either
langMiigc cv'jr ends in a coii^ontin^.. and no consonant ever
1833. The BugU Language. 89
coalesces with another. The organs of the people seem hardly
capable of pronouncing a consonant so situated, so that even
foreign words, when used, or adopted in the language, must
undergo the change implied in this principle of orthoepy.... The
Bugis are said to be possessed of a recondite and ancient Ian-
fuage, parallel to the Kawi of Java, and the Pali of the
iudhist nations ; but the knowledge, of it is confined to a very
few, and I have no specimens." — Vol. II. pp. 60, 61.
We very much regret our inability to offer more extended
remarks on this subject, but we hope this short notice of the
language will help to excite some interest and inquiry res-
pecting it among European residents in Malayan and other
countries of the Indian Archipelago. It is not our present object
to enter into any detailed account of the Bugis, as a people;
but we may be allowed to refer to the extent and import,
ance of their trade with the various countries of the Indian
Archipelago, and the very great desirableness that it should not
be shackled by the restrictions of any foreign power. The
extent of their former trade may be inferred from the major
part of the ** Code of maritime laws " before us, of which most
of the sections consist entirely of details of the fixed rates
of passage-money from one place to another, throughout the
Malayan and Javanese coasts and islands. Much of this
trade is still carried on, and were it perfectly unshackled, it
might be conducted to a far greater extent.
The following abstract of the ^Code of maritime laws"
will perhaps be deemed interesting.
**The fi^e first sections, on freight and passage money* explain a mode
of trade existing to the present day, in the East. A person having goods,
either natural produce or manufactured, puts his articles on board a prahu..*
ffoing to any place where he expects to find a market ; these goods pay
freight per centage, as laid down by the law ; the man's passage money
is included in that charge, and during the voyage he takes "part in rowing
or sailing the prahu, &c.
'* The sixth section treats on the freight of money, which is either niet
or gold dust. If the amount is one hundred and ten reals or below tnat,
it pays no freight ; but when above that sum, it pays one half the charge
per cent, on goods to the same place.
**The seventh, eighth, ninth, and tenth sections treat on a mode of
iharea» in trade and shipping, perhaps peculiar to these parts. — ^The Juro.
mudi and Jurobatu have the principal management in navigating the
prahu; — the former has charge of the hinder part of the prahu, and of see.
iiig the water bailed out, which is done with a bucket and puUy ; — the lat.
ter has charge of the rigging and fore part of the prahu, under the Juro.
madi.
The eleventh, twelfth, and thirteenth sections, regulating the amount
of paaeage money, have, no doubt, been framed principally, if not exclu.
lively, in consideration of the practice of carrying slaves to distant parts,
Imt sale, — since women are included, who otherwise never travel by water.
'*^The fourteenth, and last section, lays down the principle of a court of
9atlf« admiralty.law, but the latter part is vague as well as arbitrary.**
_.$t$ Chde of Bit g is marilime laws. Introduction^ pp. i, li, iii.
: f. -^
^ Of Prow. Small native trading vessels are generally so called b^ Uv%
Aliuays.
00 (■urn Laws June,
Tlif greal simplicity ol* Bu^is letlers, gives an air oi' pecu-
liar nnatnoss to the? printing ; — at first sight it might easily be
mistaken for short.hand writing. We are glad to tind thai
Mr. Thomson intends to continue his researches in this lan-
guage.— VVe heartily wish him succeft<s.
Corn laws. — ** He that withholdeth corn, the people shall
curse him; but blessing shall be upon the head of him that
selleth it." Prov. xi, 26.
On the 20th and 22d ult. the authorities of Canton issued two
proclamations concerning grain, the iirst referring to natives
hoarding up corn, and the other intended to encourage foreigners
to import rice. The latter was issued jointly by the governor,
lieut.-governor, and hoppo, — who " apprehend " that the cus-
tom-house servants and others ^* extort fees beyond what the
law allows." The total amount of duties sanctioned by the
emperor is, they say, only 620 and odd tacls ; all fees beyond
this "fixed rate" are strictly interdicted; and if, hereafter, the
custom-house people " dare to ofiend, on its being discovered^ their
crimes shall be punished." — The otjier proclamation, which
was issued by the governor and lieut.-governor, is curious;
we give it entire.
"Paddy and rice, say they, arc in daily use and absolutely
necessary among the people, it is requisite that they be in a
continual flow, as water from a spring, and be sold without
interruption to afford supplies. Hence to preserve grain in
order to supply the consumption, is not by law interdicted ;
but to hoard up grain in order to get an extraordinary price,
is punished as a crime. This arises from a sincere desire to
pay great attention to foo<l for the people, and to interdict
nefarious merchants. Of rice, wheat, or any other grain, no
shop is permitted to have of each sort more than 160 shih.
To hoard up more than this quantity for the purposes of rais-
ing the price, is punishable the same as the cirime called
* opposition to government orders.' If there be a constant
flow kept up by selling, as much or as little may be possessed
as the merchant pleases. The intention of the law herein, if
carefully investigated, is, that if the people be but accommoda-
ted, so may the merchant.
"We the governor and lieut.-gov. have by inquiry ascertained,
that at Fuh-shan, in Nanhae district, (and several other places
throughout the province,) there have heretofore been large com-
panies of forestallers ; who make general arrangements with the
retailers to enable them to hoard up grain. Every autumn
about the time of harvest, if the price of paddy be one tael,
the capitalist gives to the corn-dealer two mace as earnest
money ; and for the other eight mace he gives a bond bear-
in;^ interest at one per cent, per month. The accounts are to be
1833. Com Laws. 91
made up in six months, if the profits are large they all re.
vert to the capitalist, and the corn-dealer gets only the interest.
«*If the transaction turns out a losing one, the com^ealer
pays interest on the money advanced. When the rice is
sold, bonds are given, the corn^ealer preserves his principal,
and the rich capitalist gets a daily interest to aDord the means
of purchasing more rice.
M The method of secreting the corn, is to make inside a large
granary with a high wall before it, and outside a small one
containing a thousand shih^ or a few hundred, as it may
happen, to show to the examiners when they come. When
official examiners who are well acquainted with their illegal
proceedings come, the corn-dealers give a bribe secretly, and
both parties mutually protect each other. These are some of
the base illegalities by which forestallers of grain raise the
price to an extravagant height.
««We, the governor and lieut.. governor, found out these pro-
ceedings at an early period ; and the reason why we have not
sent officers to seize the several hoards, was tlie consideration
tliat the country-people engaged in these transactions had no
other motive than to get gain, and that it has been the com-
mon practice for a long time past. And if they will but let
the stream flow by selling out continually to supply the poor
with food, government will not inquire deeply into the aftair.
But if the said forestallers will not act thus, but as they have
generally done heretofore, when the grain is yet on the ground,
while the green blade has not yet become the yellow ear,
they shut up the doors of their hoards, and plot to obtain an
exorbitant price to siUisfy their covetous hearts, without the
least regard to the detriment done to the people in reference
to tlieir food, studying only cruel covetousness, — it will be dif-
ficult to excuse them. Now is the time between the green blade
and the yellow ear, and we should by rights send officios
to^examine strictly, but in clemency we fimi issue this admo-
nitory edict, and expressly give instruction to all shopmen
and corn-dealers.
**Be it therefore known unto all you shopmen and traders,
that although your hoarding up grain, is only for the purpose
of getting an interest on your capital, still the high price dis.
tresses many poor people ; — who knows the number! By one
man's anxiety to get exorbitant profits, thousands and tens
!Qf thousands are in bitterness for want of food. The rich
litan who harbors such a spirit, may rest assured that' Heaven
will not allow him to enjoy his solitary happiness. If he could
gim his mind to benefit the age, although he should make but
Umall profits; he would cause food to flow, and Heaven will
Oflltaiiily in secret help the felicitous man. By daily and monthly
pl^ipilll^Qlations he would certainly acquire original gains. Since he
Hitllld cwjoy a good name; and avoid committing crimes — why be
HAi^ fo act thus f
••.'Ai'~
92 The Press. Junf,
^ If the grain-hcMirder will but listen to our exhortations given
with a mother's tenderness, and sell his corn, it will be an
act of beneficence, just the same as if he had done it for
goodness' sake. His past misconduct in hoarding it will not at
all be inquired into. But if he disobeys, and still shuts up
hifl hoard, he despises the law for the sake of gain, and we
will secretly send officers,? who will descend on his hoard like
a falling star, confiscate it to government, sell it to the peo-
ple, and severely punish him as he deserves. Profits you will
have none ; and punishment will overtake you. Meditate and
judge! Which will be gain, and which will be loss? Hasten
to change your scheme ! Do not invole yourselves in sorrow.
Let every one do what is right and tremblingly obey. Oppose
not. A special proclamation."
The Press. — We hear with astonishment and regret that the
Albion Press, at Macao, from which were issued the Anglo-
Chinese Calendar for the current year, also a sermon, and four
numbers of a religious newspaper called *Mhe Evangelist and
Miscellanea Sinica," hcis been interdicted by civil authority
from publishing any more works. The Albion Press is one
of the five presses which were mentioned in our last number,
and is the property we believe of Mr. J. R. Morrison. Two
reasons, we hear, are assigned for interdicting this press ; first,
that the above-named publications contained doctrines contrary
to the Roman Catholic church; and second, that the printing
press is prohibited in all the Portuguese territories, unless pos-
sessing the sanction of the king of Portugal. The validity
and the justice of these reasons will be canvassed by a candid
and enlightened community in Europe, as well as throughout
India and the East. This thing has not been done in a corner.
The action is recorded on high ; and at that tribunal the parties
who have instigated and carried this measure into execution, must
stand and be judged.
We are the more surprised at such an exercise of authority,
because the publications in question make no mention of the
Catholic church, and are printed in the English language ; and
because it has been proved in the most satisfactory manner that
Macao is not the territory of the king of Portugal, that it belongs
to China, and that the Dutch, Spanish, English, and Amer-
icans hve there by right derived from the Chinese. — At the
present day, in every quarter of the globe, except here and
there a narrow district, the liberty of the press is enjoyed. In
England and in America, the Catholic church is allowed, as
she ought to be, to publish whatever she pleases. In the Brit-
ish settlement nearest to us, «*an apostolic missionary, canon
of Chartres, professor of theology and parish minister of Sin-
gapore," recently published to the world that, the sovereign pontif,
bishop of Rome, successor of the apostle St, Peter, and visible
thief of the church of Jesus Christ on earth, is the only legiii'
1833.
Religious IntdUgence.
93
tnaie and Mq>reme judge of aU queslians which regard faUh^
GOOD MANiVKRS, discvpline^ d^. These doctrines were put forth
in a Protestant paper, and in the face of a Protestant govern,
ment. And Mr. Courvezy and his brethren are at fuU l^erty to
re-echo such sentiments as often as they choose. And now we
beg to ask, whether those who avow the Christian principle of
doing to others what they would have others do to them, are not
bound in justice to reciprocate the same full liberty ? — ** With
wbat measure you mete, it shall be measured to you again."
A MONTHLT PRRioDiCAL ffi the Chmese language will, we
rejoice to know, soon be before the public. The work is being
executed in a very neat, and elegant style — ^far superior to
that of the Peking Gazette. From a perusal of the leading
articles which are to form the first six numbers, we think the
work well designed to interest, gratify, and benefit those for
whose sake it is to be published. It is indeed an *^ excellent
v)ay" of showing to the Chinese that foreigners are not their
enemies, nor inferior to themselves in ^^arts, sciences, and
principles.'* We give the work our unqualified approbation, and
hearty support.
RELIGIOUS INTELLIGENCE.
Thb MAJJUOi, according to sir
Thomas Stamford Raffles, built a
city and established themselves on
the peninsula of Malacca, as early
as the thirteenth century. After sub.
duing Sumatra, where they seem to
have dwelt previously to settling in
Malacca, they became the masters
of the Sunda isles, the Philippines, the
Moluccas, and some other groups.
At that time they acted a splendid part
in the east; they planted colonies,
and carried on an extensive com.
merce. Great numbers of ships from
China, Cochinchina, and Siam, filled
the harbors of Malacca. — They are
now divided into distinct tribes with-
out any general head. The great
body of the nation are slaves ; their
masten are the nobility, who are
independent, and sell their services
to him who pays them best.
The Malays arc strong, nervous,
and of a dark brown color; th6ir
hair m long, black and shining ; the
iMpe large and flat, their eyes bril.
I^t and full of fire. In general, they
prntSssa the MohMmmeStn rejigjou,
are fond of navigation, war, plunder,
change of place, and of all daring
enterprises. They pay more regard
to their absurd laws of honor, than
to justice or humanity. They are
always armed, and are perpetually
at war among themselves, or enga-
ged in plundering their ne^bors.
Such are the high.spirited, jealous,
and revengeful tribes, who by the
power of divine truth are to be made
gentle, kind-hearted, and forgiving.
This good work of reformation is
now begun, and in due time, thankless
and hopeless though it may be at
present, — it will surely be accom.
plished.
The following brief account of the
Malay departtnent of tlie mission at
Malacca, is from the Rev. Mr. Tom.
lin, and forms a part of the paper,
which was published in our last num.
ber, concerning the Chinese schools
at the place.
In prusecuting our labors among
the Malays, says Mr. T., th«t« ^t^
many dimruU'ieB Vq W exvcovvvvVet*^^^
pecviiar to vh^ fgWoNv^t^ o\ v\\c \^vsmi
94
Hdigious hUdfigetice.
Jl'!VE,
prophet. In conversation on relig-
ious topics they arc ^^encrally^reserved
and suspicions ; in their attachment
to their own creed, higotcd and in-
exorable ; and to read the Koran in a
language perfectly unintelligible to
themsdves, is an attainment to which
they attach no inconsiderable merit.
The grand objection which they raise
to the Christian religion is the funda.
mental doctrine of the Saviour's di.
vinity, which they regard in no other
light than blasphemy. They would ad.
mit that he was a prophet sent from
God to make known his will, and
to refonn mankind, and that in proof
of his divine mission he was enabled
lo work miracles; but to designate
him by the ap}>eAation "Anak Allah"
(the son of God) is a doctrine which
they oppose most strenuously, and
hesitate not to charge those who
maintain it, with polytheism.
It is however gratifying to sec, not-
withstanding the tenacity with which
the Malays adhere to their own S5'8.
tem of delusion, that their prejudices
against the Christian religion are par-
tially giving way, and the' Sacred
Scriptures, which at a former period
were either absolutely rejected or
received with a degree of suspicion,
are now in many instances perused
with apparent gratification.
A class of young men consisting
chiefly of the teachers of schools, has
been formed ; they meet three even-
ings in the week, for the purpose
of learning (at their own request)
the English language, and also of
perusing the Sacred Scriptures in
the Malayan tongue. The plan
adopted at this Bible elaM is to pro-
ceed regularly through the New Tes-
tament, limiting our reading to one
chapter only each evening, and mak-
ing remarks on certain passages which
may require elucidation. The good
effects of this method of instruction
have already appeared, not only in
the increase of knowledge which the
teachers themselves acquire of divine
truth, but also in the decided pre-
ference which they give the Sacred
Scriptures to any other as school
lessons. In illustration of this fact
one instance, among many, may be
adduced.
The father of one of the teachers,
finding that his son had introduced
the lujil (N. T. ) into his school,
ftecame much incensed ajuainst him.
j/td urJercii him to quit Ins huu^^e
and company. Tiie teacher re^iuested
the missionary to interfere in his b«.
half, and to ascertain from the fath-
er what were his real intentions.
The latter, in compliance with the
wishes^ of the missionary, called at
his residence, on which uccasbn he
objected most strenuously to the in.
troduction of the Scriptures into the
schools, alledging as a reason that
their religion was one, and ours
another. The conversation ended in
a proposal on his part, that either
the Sacred Scriptures should be ex-
cluded, or the school closed. The
teacher was made acquainted with
his father's sentiments, which instead
of intimidating him, tended rather to
confinn him in his decision of re-
taining the Scriptures at all hazards.
No resistance has since been offered,
and they are still retained as school
lessons.
The number of Malay schools i»
six. The aggregate number of chil-
dren, consisting of boys and girls,
is about 200, of which 180 regularly
attend. In their lessons the children
are examined once a week, by which
means, their progress is more easily
ascertained, and any negligence on
the part of the schoolmasters soon
detected. The girls are under the
superintendence of Mrs. T., many of
whom are able to read tolerably
well, and with a degree offiuency.
In addition to the weekly examina-
tions, the schools are visited daily by
a superintendant who calls over the
names of the scholars, and marks the
absentees. A short catechism in the
Malay has been prepared, which it
is intended shortly to introduce into
the schools.
Our labors among the adult po.
pulation have hitherto been confined
to occasional conversation with in-
dividuals, and the distribution of the
Scriptures and tracts. The natives of
the town of Malacca have been sup.
plied from time to time with Christ,
ian books, which were in most cases
received with apparent gratitude. In
many instances individuals have of
their own accord applied at the mis.
sionary's residence for copies of the
Scriptures. Amongst these applicants
was the nakodah of a native prow,
trading between Malacca and the
opposite coast of Sumatra. He had
on a former occasion, he said, ob.
taineci several copies of th«» Scrips
\atvti.\i\i NV^W uv Vx^n^i. wVxvvAv Ivft con*
1833.
Journal of Occurrences.
95
vevcd to Siak in his prow, and dis.
trimited anme of thcni among his
friends. The circumstance soon be-
came known to others of the natives,
who by their urgent requests suc-
ceeded to exhaust his stock, not leav.
iiur him a single copy for himself.
VVc readily furnished him witli a
fresh supply, for which he appeared
grateful, and wtih apparent sincerity
invoked upon us the blessing of the
Almighty.
Another instance worthy of record,
may be here mentioned. A respect-
able Malay nakodah has been in
the habit of calling on us for me-
dicine, and readily enters into con-
vernation about onr religion. One
morning he entered our room, and
with a mild and serious countenance
requested to sit down and talk a
while with us, hoping we would not
take it amiss if he put several qucs.
tions about our religion. We shall
notice a few of the important in-
quiries he made during this visit.
"Does not the Koran,** said he,
•* agree with your Scriptures, and com-
plete them V* The Koran, I replied,
differs widely from our sacred Inraks,
and contains many foolish things
mixed up with a little tnith, evidently
proving it cannot be the word of
God. •* But," he inquired, " is not Mo-
hammed spoken of in your Scrip-
tures ? was he not the son of Abra.
ham, and the last of all the prophets ?
And Jesus Christ, did he not complete
what was left short, and so was
irreater than all that preceded him ?**
Mohammed, said I, is not once men-
tioned in our Scriptures. The Arabi-
ans and Jews were always two des-
tinct nations, though both descended
from Abraham. The latter were the
chosen people of God and the des-
cendants of Isaac, from whom Mo-
ses and all the prophets came; but
the Arabians were a rejected nation.
the descendants of Ishmael, the son
of an Esryytian bond woman, who
was disinherited aud sent out into
the wilderness. And out of this na-
tion not even one prophet had risen
before the time of Mohammed, as
Ihe Mohammedans themselves allow.
From His chosen people, the Jews,
God raised up his Son to be the Sa-
viour of them and of all the nations.
"How is he,** said the nakodak,
"who was the son of Mary, the son of
God ? How do you know He takes
away our sins ?** The son of God, I
replied again, in order to redeem
men, took upon him our nature, be-
ing miraculously begotten by the pow-
er of the Holy Spirit. If we exam-
inc onr lives and hearts, we shall
find we are all great sinners in the
sight of God, grievous transgressors
of His holy laws, and therefore de-
serving of eternal punishment. This
I feci to be the state of my own
heart, and therefore I flee to Jesus,
who has suffered and died for my
sins upon the cross, and I find par-
don and peace in believing, which
I never felt before and am assured
of His mercy and love to me. — ^Na-
kodah, do you not find your own
heart to be sinful and wicked, and
that you cannot be justified in the
presence of a holy and righteous God ?
The nakodah here groaned and ac
knowledged that he felt himself a
sinner, and seemed to rejoice in the
tender compassion and love of the
Saviour to sinners.
Si AM. — The Rev. J. T. Jones reach,
cd Bankok on the 35th of March.
He is now the only Protestant mis-
sionary in Siam. — Mr. Abeel, in very
ill health, sailed from Singapore for
England on the 26th May, in the
British bark Cambridge. If his health
is restored, he expects, after visiting
America, to return again to the East.
JOURNAL OF OCCURRENCES.
FoaiiosA. — The facts — and even
the reports which have come to our
ears, on this subject, during the month,
are very few. The rebellion is said
still to continue with unabated vio-
lence. The respective colonists from
the provinces of Canton and Fuh.
ke^ti,; have taken up arms againKl
^aoh other, the former having for
the sake of revenge, enlisted under
the government. This is the amount
of our present infonnation.
There is a statement in one of the
Peking Gazettes, of a body of troops,
marching through the province of
Honan to Puhkef^ti, having hidnnp.
prd 17 youtig children, from two of
the villagfs through which Ihcy ^».w».
nri'^'
96
Journal of Occurrefices.
ed. The emperor orders strict in-
vestigation to be made, for the pre.
servation of military discipline.
CocHiNCHiNA. — In February last,
while admiral Le was cruising off
Hainan, he was overtaken by a storm,
his fleet scattered, and the vessels
obliged to take shelter in various
porU of that island. Some vessels
were lost ; and it is now found that
one of those supposed to be lost,
was driven on the coast of Cochin-
china, — ^to what port does not ap.
pear. This vessel contained two
commissioned officers and seventy
men. The king of Cochinchina, as
soon as he ascertained who they were,
supplied them with food and money ;
giving five taels to each officer, and
two dollars each to the men. They
have lately returned, with a Cochin.
Chinese escort ; which the governor
has quartered on the priests of the
temple Hae-chwang-sze, on the Ho-
nan side of the river, until he has
prepared an official reply to his Co-
chinchinese Majesty.
Literary graduates. — One of the
sons of the senior hon^-merchant
Howqua, and one of Tingqua's, have
been promoted to the literary rank
of keujirit with permission to pass
trials for the higher degree of tsin-
sze, at the immediately ensuin? ex-
aminations. In this trial they have
both failed. The cause of their pro.
motion was their having paid large,
ly to the expenses of the LcSnchow
rebellion. — We have heard a Chi-
nese compare the honorary gift of
a peacock*s feather, so often conferred
by his imperial majesty, to a broom,
— made, he said, to sweep the iron
money chest. We fear this may be
said of most of the honorary gifts and
titles in China.
Peking Gazettes, in these are
as usual many references to the em.
pcror*s intended movements, such as
reviewing troops, visiting temples,
Slc.; also, court orders, and ap.
pointment of officers. Among the
former, is an order to change the
winter for the summer dress; and
among the latter, the appointment of
three princes and nine great minis-
ters, to attend the plough, at the
annual ceremony of ploughing the
imperial field, ** in the temple of the
earth."
A Chinese Mohammedan has re-
cently returned to Canton from a
pilfirrimage to Mecca. He is a native
of Teentsin, in the province of Chih.
le, — a poor and ignorant man. About
three years ago he came down to Can.
ton and obtained a passage in a coun.
try ship to Bombay, whence he found
his way to the tomb of the Prophet.
In the same way he has now
effected his return, bringing with
him a large store of Arabic books.
Though altogether unable to make
himself understood either by his fel.
low-countrvmen on board the ship,
or by the Mohammedan Lascars, he
was on account of his pilgrimages
treated with respect and attention by
the latter. At Canton he joins the
society of his religious associates,
from whom the sanctity of his cha.
racter will insure to him support and
the means (which he does not possess)
of returning to his native province.
We have been informed — with what
degree of truth we are unable to
say, that a considerable number of
pilgrims repair annually to Mecca;
but this is the only instance, of late
years, of such a pilgrimage being
made by sea, among men who pro-
fess different religions, and speak
totally different languages.
Poetscript. — We learn from various sources, that in several of the prov.
inces of this empire many of the people are suffering extremely on ac-
count of the Jtcarcify of provisions. Government officers are required in
times of scarcity to provide for the poor ; but it not unfrequently' happens
that they fail to do so ; and in such cases poor people — men, women, and
children — in companies of two or three hundred sometimes leave their homes
and wander through the country seeking for provisions. Such a company
recently passed through Canton.
We learn hy the Singapore Chronicle of May 9tli, that the king of
C^ochinchina is waging a hot perspcndnn against the Cathohc missionaries
Hiid native ChrintiauR throughout his kinjrdoni. One of tlie French mia8io^^
urit'^ has fled to »Siani, and oblaiucd |icrinibsiou to rrpair lo Bankok
THE
CHINESE REPOSITORY^
Vol. IL— July, 1835.—No. 3.
PENAL LAWS OF CHINA.''
V. Military laws. — Undei* this division, the
protection of the palace is the first leading subject.
The person of the emperor and his apartments,
as well as those of the empress, empress-mother,
and empress-grandmother, are sacred* Whoever
unauthorizedly and without sufficient excuse enters
the imperial temple, burying-place, hall of sacri-
fices, palaces, gardens, or citadel of Peking, shall
be punished with the bamboo ; and whoever in like
manner enters apartments in the actual occupation
of the emperor shall suffer death by being stran-
gled. No person shall presume to travel on the roads
or to cross the bridges which are ex{)ressly provided
for his majesty, except only such as belong to his
retinue, who are '^ necessarily permitted to proceed
upon the side-paths thereof." During the imperial
journeys all the soldiers and people, except those
who are attached to his royal person, must make
way for his approach ; and whoever fails to do so,
and intrudes within the lines, shall be condemned
to death. And all persons who enter any of the
imperial inclosures must be furnished with licenses,
and be kept continually under the strictest watch
* Concluded from pngt 73.
98 Penal Laws of China, JiiLr,
Notwithstanding all their precautions, the emperors
have sometimes found tbenaseives in imminent dan-
ger, though th^ir subjects, it must be confessed,
have oftener been exposed to the greater danger ;
and hence the common saying among the people
that, being by the side of an emperor is like sleeping
by the side of a tiger.
Several sections refer to the government of the
army. Military forces, except in cases of great
emergency, cannot be employed without the em-
peror's permission ; and every movement of the im-
perial troops must be immediately reported to the
commander-in-chief, to the Board of War, and to
the emperor. — All those who betray the secrets of
state, or fail in their military operations, or are in
any way unfaithful to their trust, shall be severely
punished, according to their rank and the enormity of
their crimes. — The regulations of the nocturnal po-
lice, which are to be observed in all the cities and
fortifications of the empire, strictly prohibit persons
''from stirring abroad at night,'' from twelve minutes
past nine o'clock in the evening till twelve minutes
past five in the morning, except only on public
business, or private affairs of an urgent nature,
such as sudden illness, births, deaths, and burials.
The gates of cities are to be closed and bolted at
an early hour.
In order to secure the protection of the frontier j
no person is allowed, without a regular license, to
pass any of the barriers or posts of government ; and
whoever does so without submitting himself to ex-
amination, shall be punished with blows ; and ^' if
such individual proceeds afterwards so far as to
have communication with the foreign nations be-*
yond the boundaries^ he shall suffer death by being
strangled." Passports must never be granted to
exiles, or residents expressly fixed by law ; nor
must those who are regularly furnished with li-
censes be unnecessarily detained. All persons who
seek to carry the produclron.s unH inveiiiic»nt« of llu?
183.S. Penal Laws of (Itina. ^
country cot to strangers beyond the frontiers, with
all those who are convicted '' either of introducing
themselves or others into the empire, or of having
plotted the means of removing themselves or oth-
ers out of the empire, shall ail, without any dis-
tinction between principals and accessories, be con-
demned to suffer death by being beheaded.'' More
effectually to prevent intercourse with foreigners
by sea, the laws forbid the people to build upon
or inhabit any of the small islands along the coast,
which are at any distance from the main land.
Notwithstanding these prohibitions, great numbers
of the Chinese annually leave their country; and
the small islands are the chief or sole retreat of
thousands.
The laws require that a due supply of ^* military
horses and cattie^^ be provided for the army; and
every officer in charge of the rearing and feeding
of such — "horses, horned cattle, camels, mules,
asses, and sheep," — and who fails to keep them
in proper order and to secure a proper increase,
shall be punished with the bamboo! Whoever
clandestinely, that is without permission of the go-
vernment, kills his own horses, horned cattle, ca-
mels, or asses, shall be punished with the bamboo.
Whoever has vicious and dangertms animals must
set a mark on them and tie them up; but if,
from neglect of so doing " any person is killed
or wounded, the owner of the animal shall bo
obliged to redeem himself from the punishment of
man-slaughter or man-wounding, by the payment
of the legal fine."
Expresses and public posts are designed solely
for the conveyance of official dispatches. There
are messengers appointed to carry dispatches to
all the provinces and districts of the empire, who
are required to travel at the fixed rate of 300 le^
or Chinese miles, in a day and a night; and <<if
through dilatoriness they exceed the time to the
extent of an hour and a half, they shall be v^^'^^tiVv^^
ii^^
100 Penal Laws of China. Jui.v,
with twenty blows; and the punishment shall in-
crease by a progressive ratio of ten blows for each
additional delay of an hour and a half, until it
amounts to fifty blows." — It is added in a note by
the translator that, '' although the distance from
Peking to Canton by land exceeds 1200 English
milesy governmental dispatches have been known to
arrive in twelve days, and within a period of thir-
ty days answers and instructions have frequently
been received by the magistrates from the court,
even upon affairs of no extraordinary importance."
But ordinary dispatches are usually carried at a
much slower rate ; the Peking gazettes for example,
are usually thirty days in reaching Canton. — Offi-
cers of government, it is stated in the Ta Tsing
Hwuy-teen, are allowed ninety days to travel from
Peking to Canton.
VI. Criminal laws. This is the most important
division of the penal code ; it consists of eleven
books, and one hundred * and sixty-nine sections ;
many of these minor divisions however refer to
the same subject, and will be noticed in the
same paragraph. It should be remarked here al-
so that the arrangement of the code is in many
parts bad — at least that it differs widely from that
which would be deemed the most fit and proper
by European writers. For example, " high treason,'*
^^ rebellion and renunciation of allegiance,'' and
"sorcery and magic" are treated of under the
head of theft and robbery. We quote the principal
paragraphs concerning high treason : —
<' High treason, is either treason against the state, by an
attempt to subvert ihe established government; or treason
against the sovereign, by an attempt to destroy the palace in
which he resides, the temple in which his family is worship-
ed, or the tombs in whicn the remains of his ancestors are
deposited. All persons convicted of having been principals or
accessories to the actual or designed commission of this heinous
crime, shall suffer death by a slow and painful execution.
^* All the male relations in the first degree, at or above the
age of sixteen, of persons convicted as aforesaid; namely, the
1833. Penal Laws of Chifui, 101
father, grandfather, sons^ grandsons, paternal uncles, and their
sons respectively, shall, without any regard to the place of re-
sidence, or to the natural or acquired infirioities of particular
individuals, be indiscriminately beheaded. All the other male
relations at or above the age of sixteen, however distant their
relationship, and whether by blood or by marriage, shall likewise
suffer death, by being beheaded, if they were living under the
same roof with the treasonable offender, at the time the
offense was committed. The male relations in the first degree,
under the age of sixteen, and the female relations in the first
d^ree, of all ages, shall be distributed as slaves to the great
omcers of state. The property of every description belonging
to the treasonable offenders shall be confiscated for the use
and service of government All persons who, when privy lo
the commission of, or to the intent to commit the crime of
high treason, willfully conceal and connive at the same, shall
be beheaded.
'* Any person who shall apprehend, and deliver into the
custody of a magistrate, an offender against this law, shall be
employed forthwith under government according to his quali-
fications ; or if already an officer in the employ of government,
he shall be suitably promoted; and in every case he shall be
rewarded with the possession of the whole of the confiscated
property of the offender If the relations of persons intending
to commit the aforesaid crime, shall, previous to the commission
of any overt act, deliver them up to the officers of justice,
those who are so deliver.ed up, and their several relations, shall
all of them be entirely pardoned."
All persons who renounce their country and al-
legiance^ or devise the means thereof, shall be be-
headed ; no distinction shall be made between prin-
cipals and accessories. — All persons convicted of
writing or editing books of sorcery and magiCf or
of employing spells and incantations, in order to
agitate and influence the minds of the people, shall
be beheaded. — All persons guilty of stealing the
consecrated oblations offered up by the emperor
to the spirits of Heaven and Earth, or any of the
sacred utensils, clothes, meat-offerings, and precious
stones used on such occasions ; also all persons
guilty of stealing an imperial edict or official seal
or stamp, shall be beheaded. In these cases also
no distinction shall be made between principals and
accessories. '^Stealing in general^' is punishable
with fifty blows. Stealing the keys of iKc %^V^^
tin
i
lO'i Pf'wd Laws of i.Uiina, July,
of torts and cities, as well as the i^teuliii^ of mili-
tary weapons and accoutrements is punishable with
blows and banishment. In certain instances those
who are guilty of stealing are branded on their
arms with the mark of " thief y When the property
stolen exceeds in value 120 taels, or Chinese ounces
of silver, the thief or thieves shall suffer death by
being strangled.
In general, " a private and concealed taking "
constitutes a theft ; and ^' an open and violent tak-
ing," a robbery. All persons concerned in the actual
commission of highway robbery shall be beheaded ;
and all those who are found guilty of taking un-
lawful possession of the property of others, in open
day and by forcible means, shall, however small
the amount of property taken, be punished with one
hundred blows and banishment for three years.
Obtaining property under false pretenses is punish-
able the same as theft; and all those who are
guilty of extorting property from any individual
shall be punished one degree more seveiely than
in ordinary cases of theft.
Concerning kidnappings or the unlawful seizure
and sale of free personsy — a practice more or less
pi-evalent throughout every part of the country, we
make the following brief quotations.
*' All persons who aro guilty of entrapping by means of
stratagems, or of enticing away under false pretenses, a free
person, and of afterwards offering for sale as a Ah\e such free
person, shall, — whether considered as principals or as ac-
cessories, and whether successful or not, in effecting such in-
tended sale, — be severely punished with a hundred blows, and
banished perpetually to the distance of 3000 /e. All those who
are guilty of entrapping or enticing away any persons in the
manner aforesaid, in order to sell them as principal or inferior
wives, or for adoption as children or grandchildren, shall if con-
sidered as principals, be punished with a hundred blows and three
years' banishment The persons kidnapped, shall not in any
of the aforesaid cases be liable to any punishment, but shall
be restored without delay to their respective families.
'* All such persons also, as receive the children of free parents,
upon the faith of a promise to educate and adopt them as
Uieir own, and ueveriheless sell them afterwards to oihers,
1833. Penal Laws of China lOr?
shall be punished according to this law, except it thosMS cases
ill which it can be proved that a pecuniary consideration was
given and received in the first instance Any person who sells
his children or grandchildren against their consent, shall be
punished with eighty blows. Any person who inr the like
Manner sells his younger brother of sister, or his nephew or
niece, his own inferior wife, or the principal wife of his son,
or hi3 grandson, shall be punished with eighty blows, and
two years' banishment."
Disturbing graves is a crime of frequent occur-
rence. Whoever is guilty of breaking up another
man's burying-place until the coffins become visi-
ble, shall be punished with one hundred blows and
perpetual banishment; and whoever, after having
been guilty of the aforesaid, uncovers the corpse
shall be strangled. If a father destroys the corpse
of his son he shall be punished with eighty blows ;
but whoever is guilty of destroying, or mutilating,
or casting away, the unburied corpse of an elder
relation, shall be beheaded. Several minor crimes,
such as stealing bricks, clothes, and other articles
from a burying-place, are punished less severely.
Destroying the life of man, or homicide^ in its
several degrees of guilt, is the subject of several
important sections. The original contriver of pre-
concerted homicide shall suffer death by decapita-
tion ; and the accessories, who contribute to the
perpetration of the murder, shall be strangled ;
other accessories, who do not actually join in the
perpetration of the deed, shall be perpetually ba-
nished. ''All persons guilty of killing in an affray,
so as to kill, though vnthaui any express or im-
plied design to kiUf shall, whether the blow was
strucli with the hand or the foot, with a metal
weapon, or with any instrument of any kind, suf-
fer death, by being strangled •'' All persons play-
ing with the fist, with a stick, or with any weap-
on, '' in such a manner as obviously to be liable
by so doing to kill, and who shall thus kill
sonic individual, or who by mialakc kill one person
^'.
IU4 Penal Laws of China. JuLV,
for another, shall sutler death. But persons who kill
purely hy OAxident^ that is, in all those cases where
there could have been no previous thought or inten-
tion of doing an injury, shall be permitted to redeem
themselves by the payment of a fine. Also, when
a principal or inferior wife is discovered by her hus-
band in the act of adultery, if such husband, at the
very time he discovers, kills the adulterer, or adulter-
ess, or both, he shall not be punished. Any individual
who is guilty of killing three or more persons,
all of whom were relations of the first degree, or
inmates of one family; and also any person who,
with an intent to mangle and divide the body of
the deceased for magical purposes, is guilty of
killing any individual, shall sufibr death by a
slow and painful execution. All parricides like-
wise shall suffer death in the same manner ; and
even should the criminal die in prison, the slow
and painful execution shall take place on his life-
less body !
All persons rearing venonum$ animals^ preparing
poisonous drugs, or using magical writings and
imprecations with a view to occasion the death
of any person therewith ; together with all those
who are guilty of alarming to death with violent
threats, in order to accomplish an object criminal
and unlawful in itself, shall suffer death. — An un-
skillful practitioner of medicine, who administers
drugs, or performs operations with the puncturing
needle, contrary to the established rules and prac-
tice, and thereby, though without any design to
injure, kills the patient, shall be allowed to
redeem himself from the punishment of homicide,
but shall be obliged to quit his profession for ever.
If it shall appear, however, that he intentionally devi-
ates from the established rules and practice, and
aggravates the complaint in order to extort more
money for its cure, and the patient dies, the money
sluill then bo considered as stolen, and the mc-
flical pnicfitjoner shall be cleca[)itatcd.
1833. Pmal Laws of CkiiM^ 1(^5
If a wife strikes and abuses her husband's
father or mother, grandfather or grandmother, and
the husband, instead of accusing her before a ma-
gistrate, kills her in consequence of such offense,
he shail be punished with one hundred blows. But
if a wife having been struck and abused by her
husband, and in consequence thereof, kills herself,
the husband shall not be responsible. Whoever is
guilty of killing his son, his grandson, or his slave,
and attributing the crime to another person, shall
be punished with seventy blows, and one and a half
year's banishment.
Quarreling and fighting are strictly interdicted
in the penal code. In all ordinary cases those who
are guilty of these crimes are punished with the
bamboo ; — for striking with the hand or foot, the
punishment is 20 blows ; for striking with a cud-
gel, 30 blows are inflicted ; the offense of 'Hearing
away more than an inch of hair,'' is punished with
50 blows; that of breaking a tooth, a toe, a fin-
ger, or any bone of the body, wounding an eye, or
disfiguring the nose and ears, subjects the offender
to a punishment of 100 blows. Striking individ-
uals of the imperial blood, or any of the ordinary
and extraordinary officers of government, is pu-
nishable with blows and banishment. Slaves who
intentionally strike their masters shall be behead-
ed. A husband shall not be punished for striking
his first wife, '^ unless the blow produces a cutting
wound;" but the wife who strikes her husband,
shall be liable to one hundred blows. Any person
who is guilty of striking his father, mother, pater-
nal grandfather or grandmother ; and any wife who
is guilty of striking her husband's father, mother,
Katernal grandfather or grandmother, shall be be-
eaded. If a father, mother, paternal grandfather,
or grandmother, chastises a disobedient child or
grandchild in a severe and uncustomary manner,
9P that the child or grandchild dies, the party so
offending shall be punished with one huadtcdlAovQ^.
\
M'
106 Petuil Laws of China. July,
Abwive language is disallowed by the laws ; and
all those who offend in this respect are punishable
wfth blows, banishment, or death, according to the
circumstances of the case. A child or grandchild,
who is guilty of addressing abusive language to
his or her father or mother, paternal grandfather or
grandmother ; or a wife who is guilty of address-
ing abusive language to her husband's father or
mother, paternal grandfather or grandmother, shall
suffer death by being strangled ; provided always,
however, that the persons abused, themselves com-
plain to the magistrates, and had themselves heard
the abusive language which had been addressed
to them. Slaves guihy of addressing abusive lan-
guage to their masters, shall likewise be strangled.
All the subjects of the empire may by " indict-
ments and informations i^^ seek redress for their
frievances. False, malicious, and anonymous in-
ictments ; bribery and corruption ; and forgeries
aud frauds, are strictly interdicted. The accuser
in all cases is held responsible for the truth of the
charges which he may bring forward publicly before
a magistrate ; and the magistrate is bound to listen
to every complaint which is regularly brought be-
fore him. And not only bribes, but every species
of pecuniary over-charge; and ^^ presents ofallkindsj
made to civil and military officers upon taking
charge of their governments, eatables only excepted,"
are disallowed. Further; and persons in authority
when guilty of accepting, at any time, from the
inhabitants of their district, presents consisting of
the produce or manufacture thereof, shall be pu-
nii^hed, fit the least, with forty blows, and the giver
'shall suffer punishment less than the receiver only
by ten blows. "Nevertheless, all presents of eatables
to such persons, when upon any official progress ;
and presents of all kinds, when made to them by
their relations, on particular occasions, shall be
exempted from ihf' prohibitions and penalties of
this law,"
18fJ;i. Penal Laws of China. 107
The laws relative to incest and adultery require
that all criminal intercourse with a married or
unmarried women shall be punished with the oam-
boo ; that the ** violation of a married or an un-
married woman — that is to say a rape, — shall be
punished with death by strangulation ; and that
criminal intercourse with a female undcT twelve
years of age, shall be punished the same as a
rape." — It is added, in one of the supplementary
clauses, that '* depraved and disorderly persons
conspiring together, and seizing on the son or
relative of an honest family, in order to commit
an unnatural crime, shall, whether their guilt be
aggravated by the subsequent crime of murder or
noty suffer death by being beheaded immediately
after conviction, as in the case of vagabond out-
laws." And "if no conspiracy had been formed,
but the additional <;uilt of murder incurred ; or if
a boy under ten years of age had been seduced
away for such purpose," the criminal shall be be-
headed. A husband consenting to, or conniving
at, the adultery of his principal or any other of
his wives, shall, together with the adulterer and
adulteress, be punished with the bamboo. And any
individual compelling his principal or inferior wife,
or any female educated under his roof, to engage
in a criminal intercourse, shall with the adulterer
or fornicator be punished with eighty blows, but
the woman shall be considered innocent.
Any person who accidentally sets fire to his own
house shall be punished with at least 40 blows ;
if the fire reaches other buildings, he shall receive
50 blows; if it causes the death of any person,
100 blows shall be inflicted; and death shall be
the punishment if it reaches any of the imperial
buildings. Willful and malicious house-burning, is
a more heinous crime, and the laws mete out for
it tt severer punishment.
^Police officers, and the soldiers and attendants
ffni[i)ovod on the public service, are rec\\\\T^A, vsVv^w
108 Penal Laics of Chhta. Jri.v,
any cases are brought to their notice, to pursue
and arrest tlie offenders immediately ; and if they
fail to seize the offenders within a given time,
they shall be punished with the bamboo, or by a
forfeiture of their salary. All ordinary prisoners
charged with offenses punishable with banishment
or death, and not privileged to consideration of
their rank, tender youth, extreme age, or bodily
infirmity, must always be strictly confined, and in
certain cases be fettered and handcuffed. They
must also (according to the tenor of the law) be
duly supplied with food and clothes — by their friends
when they are able, if otherwise, by government ;
and they must not in any case be maltreated by
the jailors or others in whose custody they may
be placed.
Torture is not to be used in the judicial ex-
amination of those belonging to any of the eight
privileged classes, or of those who have attained
their seventieth year, or of those who have not ex-
ceeded their fifteenth year, or finally of those who
labor under any permanent disease or infirmity. In
all these cases the offenses shall be determined
on the evidence of facts and witnesses alone.
The examination of prisoners must, generally speak-
ing, be strictly confined to the subject of the
information laid against them. — After a trial is
concluded, and the facts alleged are fully sub-
stantiated, the accusers shall forthwith be dismiss-
ed and absolved from all further responsibility. In
all tribunals of justice, sentence shall be pronounced
against oflenders, according to all existing laws, stat-
utes, and precedents applicable to the case, when
considered collectively. After a prisoner has beeti
tried, and convicted of any offense punishable with
temporary or perpetual banishment, or with death,
he shall, in the last place, be brought before the
magistrate, together with his nearest relations and
family, and informed of the offense whereof he
Htamli^ convicted, and of the sentence intended to
l8tW, l^enal Lawn of (Unna. lOJ)
be pronounced ngainst liim; their acknowledgomont
of its justice, or their protest against its injus-
tice, shall then be taken down in writing; and
in every case of their refusing to admit the justice
of the sentence, their protest shall be made the
ground of another and more particular investiga-
tion. A false judgment can be reversed only by
an appeal to the emperor.— Female offenders can-
not be imprisoned except in capital cases, or cases
of adultery. In all other cases, they shall re-
main in the custody of their husbands, or other
relations, or neighbors, who shall, upon every such
occasion, be held responsible for their appear-
ance at the tribunal of justice, when required.
VII. Laws relative to public works. This
is the least important division of the penal code.
Public benevolent institutions are scarcely known
in this country ; and the public works which do
exist are designed to serve chiefly, not to say en-
tirely, the purposes of government. It should not
be forgotten, however, that this ^^patriarchal go-
vernment,^'* consisting of Tartar conquerors, never
fails to provide, and with " a mothers tender-
ness,'' for all tlie wants and necessities of " the
simple and unprivileged '' people !
All the puhlic residences, granaries, treasuries,
and manufactories; embankments of rivers, roads,
and bridges ; and also the walls of cities, and
other fortified places, must frequently be examined,
and always kept in due repair ; but no new struc-
tures can be raised, no new works undertaken,
or old ones repaired, without special permission.
Every new work of whatever description, must in
every respect conform to the ^^established rules and
cmtoms.^'* Any deviation from this law is pu-
nishable with forty blows, and in extreme cases
with perpetual banishment. Any private individ-
Qtt! who shall be convicted of manufacturing for
sate, silks, satins, or other similar stuflfs, accotd\\\«
no Ptiiai l4ait» of Cfiina. Jn.v,
lu the prohibited pattern of tliu '^ dragon'^ or the
'^phamx^^ — which are for imperial use, — shall be
punished with one hundred blows, and the goods
be confiscated ; and any individual who is guilty
of purchasing and actually wearing such prohibited
stuffs, shall be punished with the bamboo and
banishment.
We have now reached the end of sir George
Staunton's very faithful translation of the Penal
Code. ** The laws of a nation form the most in-
structive portion of its history." To those who
wish to become acquainted with the habits, man-
ners, and customs of the Chinese, the Ta Tsing
Levh'le is one of the most valuable works tba(
can be presented. Both in respect to the sub-
jects of which it treats, and the pre-eminent
authority which it possesses, it ranks second to no
work which the Chinese have produced. It is
not the work of a few individuals ; nor the pro-
duction of a single age. There can be little doubt
that many of these laws had their origin in very
remote periods ; yet still they are not immutable.
They recognize no higher authority, and are
based on no more permanent power, than the will
of one man; though that is supreme, and to it
'*all beneath the azure skies" must bow. The
emperor has no equal ; and consequently no inter-
national law can exist within his dominions. All
beyond the limits of his empire are thieves and
robbers — are rude and barbarous, and aliens from
the Middle Kingdom. — The laws of this land, being
dependent on the will of the monarch, have gone
into disuse with every declining dynasty, and with
every rising one they have been modeled and fram-
ed anew. Hence many of the ^^ established usages
and old customs " are of very recent origin ; and
some of them are wholly unsupported by imperial
authority.
Many of the laws which constitute the penal
code are just and good ; the exceptions to this
lya^i. lliiilonj of China. 1 1 1
remark however, are not few. It would be inter-
esting to compare these laws with those of the
ancient and modern nations of the west. Though
to us this code appears very defective, yet by the
natives it is viewed in a different light ; they often
speak of it with pride and admiration; ^'all they
seem in general to desire is, its just and impartial
execution, independent of caprice and uninfluenced
by corruption."
MISCELLANIES.
Remarks on the history of China during the middle ages, from
the dynasty of Tsin^ a. d. 280, to the commencement of the
Yuen dynasty in 1279. — (Concluded from page 85.)
Wb niight now have expected the general dawn on this land,
of the inextinguishable light of the world, and th^ commence-
ment of the universal reign of truth. Yet China, at that time
next in civilization to Greece ^nd Rome, has remained sta-
tionary, yea has even receded in knowledge and virtue. The
heroic ages in which literature flourished have passed aw-ay,
and the imitative genius of the nation is seen to direct itself
only to the multiplication and modification of already existing
arts and knowledge. The invariable rules of formality bind
down the human spirit, whose native element is freedom. The
history is barren of great events, for the nation is sleeping
under the opiate of fancied superiority ; — there is nothing more
to learn, nothing to improve, nothing to invent; all that is
valuable in thought is stereotyped, and henceforth we may
Uk>k in vain to the voluminous productions of the modern lit-
erati, for one new idea. Even the classical expressions in
this formal language are under the control of the ancients.
Thus have the Chinese in a manner ceased to be an inde-
pendent nation, their slavery to antiquity is worse than the yoke
of foreign oppressors, since the latter may be shaken off, and
can never enslave the immortal spirit.
The dynasties during these middle ages, were of short
continuance, and but a small number of the emperors were
great men. Whilst the western world was made subject
to Christ, the son of God, China remained prostrate before
idols of wood and stone. During the period in which the an*
ri^ltt |M)oti(*. systems of idolatry were onrrthrovvn, when the altar?
{
\12 lief narks on the JuLV",
of Jupiter and the fiiiies of Apollo disappeared, China was
enslaved alternately by Taouism and Budhism. None of their
absurd doctrines were wanting in votaries, — ^the emperors them-
selves occasionally espoused them; yet amidst all the innova*
tions and changes, the divine rays of Christianity did not pe-
netrate these dark regions. — ** O the depth of the riches both
of the wisdom and knowledge of dod ! How unsearchable are
his judgments, and his ways past finding out ! For who hath
known the mind of the Lord, or who hath been his coun-
selor ?"
The whole western world was in convulsions during these a^es,
yet the same cause which overwhelmed those long^ established
empires, preserved Chin^i from utter ruin ; but of this we pro-
|)osc to speak hereafter. When the dark ages oversoread and
enveloped the mind of all Europe, China still remained what
it was. Though not free from revolutions, yet the changes
were transitory, and the old model of perfect government was
only retouched and shaded anew. — After these general and
preliminary remarks, we shall enter into a few details.
Woo te, the founder of the Tsin dynasty, or rather the
western Tsin, as distinguished from a later family of the same
name, was a magnanimous prince, and the son of a general.
He only could withstand the power of the tributary chiefs ; his
successors were all involved in war with them, in which they
often suffered defeat. None of these emperors could assert un-
disputed sovereignty; none of them* performed any great ex-
ploits. When this family had retained the throne 140 years,
I^w-yu, a man of mean birth, after killing Kung te the last
emperor of the eastern Tsin, grasped the reins of the empire.
With him commences the first Sung dynasty, a. d. 420,
He fixed his residence at Nanking. This, as well as the four
following dynasties, was of short duration ; they are called by
the Chinese historians, the ** five generations." Two sovereigns
then claimed the empire, the one residing in the north, the
other in the south ; and the wars between these two monarchs
are the most remarkable events of the period. The royal
family was driven from the throne by Seaou Taouching, who
murdered the last emperor Shun te, and founded the Tse dy-
nasty, A'. D. 479.
The Tse, Leang, Chin and Suy dynasties were equally des-
titute of strength with their predecessors. During the contin-
uance of Tse, mention is made of a philosopher who taught
materialism, and the morality of the soul. The Chinese lite-
rati generally have too strongly adhered to these doctrines,
and even without a teacher have rejected the few expressions
in their classics which oppose them. Woo te, the founder
of the Leang dynasty, was a strict votary of Budhism, and,
which is the first instance of this kind, styled himself a priest.
It is not unlikely that Christianity in a debased form, made
its appearance in China about this time. The Nestorians,
Wm. Wdwy of Chhui. lUi
persecuted by their own brethren of the west, sought an asy-
lum and found it on the western frontiers of China. From
thence it is very probable that they spread themselves eastward ;
but we possess no authentic records upon this subject.
Whilst tracing this part of the history, we are strongly re-
minded of the weak Byzantine emperors in the decline of their
power. A succession of worthless monarchs occupied the throne
of China, each rendering both his dignity and nation contemp-
tible, till he was removed by assassination to make way for &
more unworthy successor. The founder of the Suy dynasty,
however, presents a laudable exception ; he seems to have been
a great prince, but the times were so degenerate, that he could
effect very little towards a reformation.
As there were numerous rival chiefs, and opposing parties,
at this time, there is consequently much confusion in the his-
tory. Wei, Leang, Tse, Chin, Chow and Suy, are also called
the six dynasties, some of which are not admitted into the ca-
talogues of Chinese annals ; the northern emperors are merely
nrientioned, and their actions only slightly noticed. This con-
fusion is increased by the assumed denomination of the respec-
tive monarchs, — the kw6 haoUt* — which was often changed dur-
ing the lifetime' of an emperor ; and also by the use of the
name which he receives after his death. Many emperors bore
the same posthumous name, which is the reason that foreigners,
as well as natives, are apt to mistake them for each other.
To prevent all misunderstanding, we shall give the names of
the several dynasties till the invasion of the Mongols, from
A. D. 618 to 1270. They are Tang, How-Leang, How-Tang,
How-Tsin, How-Han, How-Chow and Sung, all within a period
of 602 years.
The most celebrated among them doubtless is that of Tang,
which ruled from 618 to 906. The Chinese to the present
time occasionally style themselves Tang jin, or '* men of Tang."
The second emperor, Taetsung, appears as a luminary
amongst the host of his unworthy predecessors in the preceding
dynasties. He was a man of vigorous mind, and of great ap-
plication to business ; he therefore reformed abuses, and brought
back the glorious days of antiquity, never being dismayed by
obstacles. — During his reign, the first Nestorian Christians ap-
pear to have arrived at the court, and come to the notice of
the emperor. He is also said to have erected a church for
them ; and we see nothing improbable in the fact. Though
the Chinese historians do not speak of any religious creed,
as having made its first appe^irance at this time, they mention
the arrival of embassadors from the west, whose appearance
* It ought to be the plan generally adopted in Chinese history to give
tlie name of the emperor's reign, rather than the designation which is as-
signed him at his death in the temple of his ancestors; for u^iy siionld
we not in this imitate the Chin«s« sovernmrni. which rnn&tantly "isca the
former iiamn, nven \vh«Mi rrrcrriiiK ««» »»mpcHM!' longsiuco Htjad "*
(«
114 Rtnuirka on the Julv,
was extraordinary. This fact is corroborated by several ac-
counts written by contemporaries iti Syriac, Arabic, and Latin,
and by the inscription* found upon a stone table at Sengan,
the capital of Shense.
Besides we know, that the Nestorians had made numerous
converts among the Tartars of the deserts which border upon
China ; and every reader has heard of '* Prester John, the
rich and magnificent prince of a Tartar tribe." But beyond
this we know scarcely anything of the further progress of
Chrbtianity here. Surely that heavenly Power, which over-
comes the world, and subjects it to Christ, when exerted by
the true believer, was not the portion of the Nestorians who
then entered China. They may have made many proselytes,
and this is nowhere easier than in China ; but they made
very few converts to the Lord. Wherever the heart is imbued
with divine grace, wherever the Holy Spirit is shed abroad,
there Christianity takes root, and only there. If such had been
the case at that time, or even had the Bible been given to
the Chinese, those traces of early Christianity would not have
vanished so quickly and so utterly.
During this reign, the first notice is recorded of the Coreans,
a people very probably sprung from the same stock as the Chi-
nese. The latter had already extended their dominion to the
distant shores of the Coreau peninsula.
The emperor Heentsung of this dynasty, established the
celebrated Hani in college, a national institute, and the focus
of all (Chinese learning. The doctors who compose its members
are eligible to the highest dignities of the empire, and even
without any promotion they perform the most important func-
tions. What learned men might this college have produced, if
the naturally good understanding of the Chinese had not bc^n
obscured by ancient prejudices and dogmas, or their capacities
been fettered by old usages. Yet to the great detriment of
national improvement, we see hundreds of the most talented
men whom China can boast, and who have successively fill-
ed these collegiate ranks only re-echoing what the ancient sages
said. Beyond this, they know nothing ; whoever has committed
most of these sayings to memory, is the ablest man ; whoever
can dress what he has learned, in the most pertinent language,
is the greatest genius.
When Taetsung, the eighth emperor, reigned, the Tartar
tribes, who from time immemorial had been in the practice of
making inroads, became victorious over the Chinese, took the
imperial residence, and made dreadful carnage. The success
of these hordes may be principally ascribed to the disunion of
the Chinese tributary princes, who often put the emperor at
defiance, and engaged in war against their sovereign.
The greatest proof of a weak monarch is exhibited, when
* Respecting this inscription, see our first vuluini: pp 11 and 149. Wc
;»ro)»osc to recur to this sul»ject in a fulivrc number.
1833. thslory of Cluna. 115
women and eunuchs assume his power. During the latter part
of this dynasty, it appears that the numerous eunuchs establish-
ed themselves as the sole arbiters in all important governmental
matters. At first they were the humble servants of the emperor,
always ready to execute his commands at any sacrifice; but
they very soon became the masters, selected the emperors, were
their absolute counselors, in fact only wanted the name of
sovereigns. The great distress occasioned by this misrule, and
the reduced condition of the empire, can easily be imagined,
without entering into any full details. If an emperor arose
who possessed sufficient energy to oppose the current, he soon
died, and left the empire to a a weak successor. In such times
of general degeneracy, superstition gained ground, and the weak-
minded rulers were amused by the idle dreams of corrupting
delusions. One of the emperors was anxious to preserve a
finger of Budha as a relic, and brought it in a great proces-
sion to his capital. Another tried to become immortal by tak-
ing a draught of immortality from one of the Taou sect, —
but died instantly. — Such were the rulers of such an empire ;
its fall, like that of all similar states, was sudden ; the cowardly
eunuchs were killed, the last emperor of this line was slain,
and his general Choo-wan ascended the throne.
Corea, which had hitherto submitted tamely to the Chinese
government, now sent a number of colon i.sts to Leaoutung,
which at present is called Fungteen, and is the country from
whence the present reigning dynasty originated. These settlers
caused much annoyance to the Chinese government, which in
its degenerate state was unable to cope with so petly a nation.
The five dynasties which are already enumerated as fol-
lowing the Tang, can boast of no hero or great emperor.
The historians call them the latter woo tae, or ** five dynas-
ties." Under the emperor Mingtsung of the How-Tang line,
printing was invented. The simple method of printing books
from wooden blocks upon which the characters are engraved
has continued in use among the Chinese till this time, and
has proved a great blessing to the nation. Under the How-
Tsin line, the Tartars gained a firm footing in Pih-chih-le
province. This was no ways extraordinary, since even in
Mingtsung's reign, China had acknowledged a ''barbarian'^ as
emperor. Torn by internal discord, the country could not
oppose any of its determined foreign enemies. The colonists
of Leaoutung repeated their inroads upon China incessantly,
and the empire bowed to every usurper. Under such circum-
stances^ there was neither order nor law, and the tributary chiefs
were only desirous to grasp a larger share of the sovereignty,
Such was the state of China when the family of Sung as-
cended the throne, and reigned prosperously many years. The
founder of this line was called by common suffrage to the
throne. He was truly a wise prince, and reformed the corrup-
tions of his predecessors. Six of his posterity maintained
116 Remarks on the July,
themselves upon hfs throne with imperial dignity, though one
of them became tributary to the Tartars of Leaoutung. But
the eighth emperor, Weitsung, made himself a slave to the
eunuchs, and was severely punished for his weakness and im-
prudence. He called in the eastern Tartars to punish the tur-
bulent colonists of Leaoutung; but these tigers turned upon their
em^>loyer, slew him, took possession of a part of Shanse pro-
vince, and founded there the empire of Catai, which made so
sreat a figure in ancient geographical researches. The empire
began again to sink under innumerable ^evils; the Tartars
though often repulsed, still remained victorious. Like all the
barbarous nations which overthrew the Roman empire, and
received their civilization from the conquered, these Tartais
also adopted Chinese manners; Hetsung, one of their kings
even went so far as to render homage to Confucius.
Choo He, the celebrated commentator on the classics and a
very perspicuous writer, lived under the reign of Ningtsung.
During this time the Kin, or eastern Tartars, were becoming
bolder and bolder, and threatened the subjugation of the
whole empire. But they soon met their match in the west-
ern Tartars. These latter lived in the countries which ex-
tend from Shense province to Tibet and Samarcand. Like
the whole Scythian race, they were nomades, and addicted
to rapine. But having once been repulsed from the Chinese
frontiers during the Han dynasty, they did not again attempt
to enter them, till the emperor himself called in their aid
against the eastern Tartars. But the remedy became worse than
the disease. The Tartars perceiving the weakness of the em-
pire, gradually took possession of the greater part of the pro-
vinces, whilst the emperors were dreaming away their lives in
idle pleasure. When finally roused to action, by imminent
and palpable danger, it was too late. The victorious Tartars
with a disciplined army drove all before them, and found
nowhere any effectual resistance. Disdaining any proposals
for peace, they aimed at the full possession of the empire^
and forced the emperor Twantsung to take refuge in Canton
province. Here he died by disease, and the last member of
the imperial family, driven from the l&nd, was obliged to betake
himself to the Chinese fleet. Here, surrounded on all sides
by enemies, he despaired of life, and at last threw himself
into the sea. His grandees followed his example, the fleet
was destroyed by the elements, and the Tartar king quietly
seated himself upon the vacant throne.
Thus we have arrived at the conclusion of the history of
the middle ages; we see the proud Chinese humbled under
the yoke of barbarians, who had emerged from the deserts on
their western borders. What power would have been able to
humble them, had they improved upon the knowledge already
acquired, and opposed art to the rude hut irresistible valor of
the nomadei! I
183?J. Hintury oJiUmui. 117
Modern hislory, from a. d. 1*280 down tu the present lime.
When Europe was overrun by innumerable hordes of Asia*
tic barbarians, who forced the Germans from their homes to
seek other abodes, arts and «ciences shared in the general
ruin of splendid cities, and few traces of early civilization
were left. Ages of darkness, superstition, and barbarism fol-
lowed ; Europe, especially its soutjiern portions, for more than
five centuries, was gradually sinking in the scale of nations.
The wounds then inflicted upon Europe were deep, and
many centuries could not heal them. Though these roving
tribes were finally reduced Co a sort of order and discipline,
yet ignorance and barbarism held uncontrolled dominion. We
might have expected the same result in China, when the
western Tartars gained possession of the country : but as
China had less to lose, she would sooner have recovereJt
from the shock. Yet she did not feel this terrible scourge.
Unlike their brethren in Europe, those victorious emperors
took no pleasure in the destruction of records and monuments
of so many past ages. They rather accommodated themselves
and their national customs to the Chinese; they became wise
and lenient rulers, and showed themselves superior to their
immediate predecessors on the throne. So extraordinary a fact
can only find a solution in the superior genius of the Mongol
or Yuen rulers ; they were men of penetrating minds, unbigot-
ed, and desirous to improve. But they reigned too short a
time to leave permanent impressions of their institutions.
The Ming dynasty, which followed, kept up the pageantry
of majesty to the extent of their power. They obtained easy
possession of the throne, while the nation rejoiced to shake
off the hateful yoke of barbarians. Yet China remained under
the Ming dynasty what it had been a thousand years before.
But the doctrines of the ancient sages, which at least recog-
nised the existence of a supreme Being, were exploded by
the superficial scholars in the days of Ming. There re-
mained then nothing but a void and monotonous materialism
and atheism, as the creed of the learned ; whilst Budhism
and Taouism amused the multitude, and entered even into
the imperial palaces.
At this period all Europe was struggling against the mighty
empire of darkness, and gradually obtained the victory. At
once when released from thralldom, the immortal spirit began
to expand, and feel itself a participator of the divine nature,
and created for a higher world. An entire change was soon
wrought in the relations with foreign nations. The wide ocean
no longer presented an impassable barrier and wall of separa-
tion ; accordant with the design of nature, nation mingled
with nation, true religion destroyed a spurious philosophy, and
opened a wi<le door for the introduction of all improveinenis
Vairope asserted her independeiire, and uiav \\o\\vv^^v>\v\\ V\^,
^
118 Rrmarka ofi th July,
defiance to the wild barbarians of the Asiatic stepps ; she ex-
tended her empire to the most distant shores, and laid
the foundation of that greatness, which every year increases.
She was constituted the empire of the world. All this is
the work of a higher Being, who with omnipotent hand and
unsearchable wisdom, gives the command ; " let there be light/'
and there is light. Let us therefore adore God, the Giver of
every good and perfect gift.
From a glance at China during this period of general reno-
vation, we perceive the continuance of the same weakness, —
the genuine offspring of ignorance and bigotry. The same
claim of universal empire is made which their ancient sages
who knew very little of the world around them, had instituted.
Notwithstanding this exorbitant claim to sovereignty over all
barbarians, they could not assert their own independence against
one petty Tungouse tribe, which under the name of Mantchous
overthrew the Ming dynasty, and established a new line of
monarchs.
During the period of the Ming dy misty, European science was
extending her dominion. She approached the forbidden land
of China, but was soon arrested in her progress. The mum-
mery of popery weakened the penetrating influence of truth.
The most bigoted nations of Europe were the first to find
access to China. Here they remained by mere sufieraoce,
because the Chinese were too feeble to drive them away.
Blind zeal for preaching a faith which constitutes a frail man
the sole lord of human consciences, overcame the most for-
midable obstacles, pulled down the wall of anti-national se-
clusion, and gained a momentary triumph in China. While the
Japanese eagerly grasped at the improvements voluntarily of-
fered thetn, the Chinese were slow to look up to others as
their masters, and to acknowledge their own inferiority. When
finally the Mantchous overcame the country, and a new line
of intelligent emperors adorned the throne, a mighty change
took place in the treatment of foreigners. But this brought
two jarring claims into collision, — the spiritual supremacy of
God's vicegerent the pope, and the political supremacy of
** heaven's son" the emperor. Both strove for universal do-
minion, an Utopian idea, alike absurd in both cases in the
view of all rational men, and they opposed each other with
aJ4 the power at their command. The Europeans had not yet
stemmed the influence of blind attachment to old customs,
which prevents improvements, when they allowed themselves to
be driven from the scene of their arduous exertions, or were
merely suffered to remain in disguise, and without any influ-
ence. The Chinese retained just so much of their sciences
as was indispensably necessary, and the door for improvement
was then shut.
While Protestant nations have been visiting these remote
elliores, and have been presenting ocular demonstration of their
1833. llislory of Chma 1 19
superiority, the Chinese have clung closer and closer to their
old institutions. The inarch of improvement has reached even
Hindostan, but in China it is regarded as a dangerous intruder.
A mighty empire has arisen from barbarism on the very fron-
tiers of China, but its example has in no way inBuenced its more
ancient neighbor. British enterprise has been repeatedly on
the point of gaining the victory over Chinese obstinacy , but
has always been checked by some mistaken policy. Another
Alexander arises in Europe, and extends his way on that con*
tinent ; he approaches the east, and only wants time to enslave
every civilized nation ; but he is suddenly arrested in his pro*
gress. A mighty British empire rises in Asia, and extends its
borders to the Chinese dependencies, but the Chinese frontiers
yet remain inviolate. The Turkomans, whose brethren once
triumphed over the mighty Saracen, and demolished the last
remnants of the Roman empire, establishing their pwn despotism
in the face of all civilized nations, — are reduced to submis-
sion under the iron rule of China.
Yet with all this apparent power and extensive sway, the
empire is becoming more enfeebled, and the people have sunk
into a state of perfect apathy and helplessness. Whilst the
most powerful nations tremble to come within the reach of
this colossus, a few rude mountaineers in Canton can bid de-
fiance to the united celestial army ; pirates are cruising along
the coast in sight of a large imperial fleet; and a handful
of rebels in Formosa keep the proud mandarins at bay.
Almost all nations aim at mental advancement and superior-
ity; while China glories in its classic ignorance, yet holding
out to those ' pitiable barbarians ' who approach its shores the
glorious prospect of being renovated by the transforming in-
fluence of the celestial empire.
The philanthropist stands despairing and exclaims, *' China
is inaccessible.'' Yet measures are in concert which must ulti-
mately prove successful to demolish the natural wall of sepa-
ration. The glorious gospel of God our Saviour is translated
into the Chinese language, and a small number of his true
servants have resolved to promote it among the Chinese colonists.
Shall their aims be bounded by that narrow limit? No. '*The
kingdom, and the dominion, and the greatness of the kingdom
under the whole heaven, shall be given to the people of the
saints of the Most High, whose kingdom is an everlasting
kingdom, and all dominions shall serve and obey him.''
From the east coast of the Caspian sea, the northeast of Per-
sia, and north of Tibet, to the western limits of China, immense
^epps extend, inhabited by Tartar tribes. Their territories to-
x^ntds the north are lost in the dreary regions of Siberia, and
towards the northeast they border upon Corea and the great
dcean. These extensive abodes of the Scythians have from
tUne immemorial been the nursery of warlike nations, who,
coiit5ciou5' of iHitli their own |>ower^ and the weakness; oC Uvv.yl
12U Remarks on the JulYi
neighbors, have carried their victorious arms to the most dis*
tant parts of the world.
Id the midst of these deserts, the almighty arm of God, about
the decline of the Sung dynasty, raised up a man who soon
proved himself the scourge of his fellow beings, carrying vic-
tory and destruction in all directions. The same creative
Being who endowed an Alexander and a Napoleon with
their mighty powers, constituted Genghis khan a universal con-
queror. Born a rude barbarian, he had sagacity enough first to
improve his troops by discipline, before he sent them into the
field (about a. d. 1200). Afier suppressing a rebellion in bis
own tribe, he overcame the celebrated Prester John, khan of
the Keraites, whose skull he enchased in silver and preserved.
Seated on a felt, he was proclaimed, in a general diet, the
grand khan of the Tartars, and very soon turned his victor-
ious arms towards China. His soldiers had little to lose, their
horses and cattle being their only property; and they had the
prospect of gaining everything. The emperor had returned a
disdainful answer to the embassy which the khan had sent
to him, and the latter revenged the insult by the slaughter of
multitudes, and took Peking and the northern provinces. When
overloaded with spoil, he returned to scourge and subject
Transoxiana and a part of Persia. Upon his death, he
exhorted his sons to attempt the entire conquest of China.
Octai his son carried further the victories of his father; all
Europe felt the scourge, whilst the eastern Mohammedans
lay prostrate before the stern conquerors. Even the forbidding
regions of Siberia were not secure from their ravages, and they
planted there the standard of victory. Gaiuk, the son of Octai,
left the empire »to his two cousins Mangou and Kublai.
While Mangou laid waste Persia, Khorasan, Chaldea, and Syria,
Kublai invaded the southern parts of China, and seized on the
empire. When firmly seated on the throne, under the name of
Che-yuen, he amalgamated his soldiers with the natives, and
strove to introduce western arts and sciences. — The father
and uncle of the celebrated Marco Polo were at his court,
and received commissions to bring thither a number of mission-
aries well versed in the sciences. The monarch condescended
also to send an embassador to the pope, who*^ however never
reached his destination. Marco Polo's father and uncle likewise
failed in their commission, two missionaries who set out with
them on their return, having through fear withdrawn from
the expedition. The two former, however, accompanied by
the young Marco Polo, reached the Chinese court, and pass-
ed several years in the service of Kublai. Possessing sagacity
to see the advantages of ruling a country with benevolence
and wisdom, he very early conciliated the Chinese to such
a degree, that they cheerfully submitted to the yoke imposed
by barbarians. No Chinese emperor either before or after him
had the same enlarged and liberal vicwb of policy Had his
1833. Hutory of China. 121
succesiorj? been auimated by the same principles, China would
now rie with Russia in cifilization. Christiaus, Jews, and Mo-
hammedans flocked to his court, and had free permission to
settle in his dominions ; be granted toleration to every religion,
and was himself not disinclined to popery. Not content to
become the monarch of so vast an empire, he also subdued
the states on the south, sent his fleet into the Indian Archi-
pelago, and attacked Japan. But in the two latter e&peditbns
he tailed, though supported by the most vigorous measurev. But
his proper {^lory consists in the imorovements which be made
in the empire; the Great canal, 300 leagues in length, is a
more lailiof monument of bis greatness, than all the trophies
of the victories which he gained^
His posterity did not inherit the same greatness of soul.
Imbued with Chinese learning, and surrounded by Chinese
courtiers, they soon themselves became Chinese, and the nu-
merous hosts of their countrymep foUowed their example. The
most abject superftitions marked the decline of the line. W&n-
tsung, the eighth emperor, became a devotee of the Grand
Lama, the pope of central Asia; and thenceforward the de-
cline of the empire was rapid. Ghoo Yuenchang, ori^finally a
servant of a Budhist priest, but a man of superior mind, put
himself at the head of a numerous party of rebels, defeated
the imperial troops, creased the Yellow river, and drove the
Mongols out of the empire; when he assumed the name of
Hiingwoo. China bad tamely subiniited to foreign rulers for
about ninety years, and now returned wiiliiigly to the rule of
one of her own sons.
All founders of dynasties need to possess more vigor of niiiid
than ordinary princes; thus Huogwoo, (whose title in the
ancestral hall was Tae-Tsoo,) possessed great abilities, and be-
came the foundei^ of the Ming dynasty. He abolished the su-
perstttiotts veneration of bonzes (the priests of Bud ha), discarded
the eunuchs, and became master of his own actions. He again
transfiMrred the seat of government from Peking to Nanking.
Timur, or Tamerlane, the terror of Asia and Europe, was al-
ready on his march from Samarcand towards Peking, with an
innumerable host of warriors; he had resolved either to make
all the Chinese Mohammedans, or to extirpate them from the
earth, a threat which he would have made good,— but he died
on his march, a. d. 1405. How wond rful are the ways of
God.
The feeble eflbrts of the divided Tartars were now such
as could be repelled by tlie more feeble emperors; hx they
were never wanting in the point of issuing fulminating edicts,
and ttt the umc of golden weapons rather than iron, against
their implacable enemies. Heeutsung, the ninth em^ieror of
this line, fell into the same error with many of his predeces-
sprs in. the preceding dynasties; — he weakened his mind by the
debasing superstitions of Budhism. Famine and lebelliou sooia
122 Remarks on the July,
afterwards laid waste the country, and a new scourge, the in*
vasioD of the Japanese, devastated the coast. Instead of ti-
gorously opposing these pirates, Shetsnng the twelfth emper-
or, (in whose reign the Portuguese first arrived io China,)
merely built some forts upon tl^ shore, which are in partial
existence till this day. He spent his time and amused himself
with the idle speculations of Taouism, whilst the Tartars ad-
vanced as far as the capital. But he fell a victim to the
draught of immortality, in the preparation of which the Taou
priests are such great adepts. At a period when the country
was again afflicted with a great famine, and when the
eastern Tartars were making very successful inroads, Wan^
leih, who was a truly great man, was seated upon the throne.
But standing alone amongst millions of his degenerate subjects,
he was unable to stop the torrent which was sweeping away
the foundation of his throne. His successors were weak men.
The Tartars though often repulsed always returned, and at
length took formal possession of Leaoutune. Tsungching,
the last emperor of this line, was a learned but weak-minded
man. In vain did he endeavor to suppress the insurrections,
which sprung ud in every province of the empire. Armies of
robbers swarmed in all the principal parts of his dominions,
whilst the Tartars with unrelenting fury followed up their first
victory. Le, one of the principal leaders of the rebels, took
possession of Honan province, and marched triumphantly to
Peking. The emperor instead of boldly resisting the rebels,
amused himself in retirement with the vain mystifications of
the Budhists. When this inevitable danger approached him,
he was roused from his stupor, but too late; he was over-
come, killed his daughter with his own hand, and hanged
himself, a. d. 1624.
Had Le, the usurper, been restrained by humanity, he would
have gained the hearts of the people; but he was an odious
tyrant, whose unparalleled cruelty is recorded in the Chinese
annals in letters of blood. Woo Sankwei, a general who had
been sent against the Tartars, opposed this monster, and call-
ed in to his aid the Mantchous, who till now had been the
enemies of the empire. Le, loaded with the spoils of Peking,
withdrew to Shense province, and the Tartars made a trium-
phant-entry into the capital.
We are now brought to the present ruling dynasty, which has
assumed the name of Ta Tsing. The reader will have remarked,
that China became the prey of every bold adventurer, who had
perseverance and power enough to drive the emperor firom the
throne. The nation itself was passive, possessing no internal
strength, and the monarchs were remarkable for their imbecility.
Near the end of the Ming dynasty, a man appeared on the frontiers
of China, whose sole power was more formidable than that of
the great khan, and whose subjects might have effected a more
permanent conquest than did the Mantchous. He came both
1833. Hhtory of China, 123
to liberate und to enslave the spirii: endowed with peraeverance,
directed by prudence, and led by irresistible enibasiasm, he
was ready to encounter every danger, and make every sacrifice
to g.iin hiii end. Men of such minds roust prove the be-
nefactors or the scourges of their race; especrirlly so, when
sustained by hosts of similar spirits, who with implicit obedience
to thr^ir superiors all co-operate for the same end. — ^Such a roan
was Francis Xavier, who a. ». 1552, arrived on the frontiers of
China, at the island of Shangchuen, or St. John. Whatever
superstition may have since done to make him an object of
ridicule in the eyes of enlightened men, he was truly a great
man, and in his class a hero of the first rank. Alas, that he
fought for so bad a cause, though surely himself actuated by
exalted principles. Men of such a stamp are capable of effect-
ing any purpose. Even in the present state of things, ten min-
isters of the gospel, endowed with an unconquerable zeal for
the glory of their Saviour, might carry the victory over Chinese
anti-nationality, if they acted with equal perseverance; and great-
er wisdom,— the wisdom that cometh from above.
This great man died immediately on his arrival ; his succes-
sors gained the object in view, and established themselves and
popery in China. Up to this time, the name of Ricci, one of
the most distinguished of them, is known to the Chinese.
He might have shone as a philosopher in Europe, but he
chose the less splendid career of preaching what he believt^l
to be truth, to the greatest of nations. As a man of learning
he had few equals, and who amongst us can compare with
him in fervent zeal? Such an instance of devotedness to such
a cause, might well cause us to blush, did we not hope thnt
heavenly power in these latter days will be granted to the true
evangelists, that they may be ready to live and to die for the
holy cause of their Redeemer.
While the Mantchous took possession of the greater part of the
country, some surviving princes of the Ming dynasty founded an
empire in Canton province. Yew Sung, one of these princes hav-
ing been driven from Keangse where he had established him-
self, was strangled at Peking. Yew Ngaoii, another prince
of this branch, proclaimed himself emperor in Canton province,
but he also was routed by the Tartars. In Kwangse, however,
the Tartars were repulsed in so signal a manner that the vic-
tor Yew Tsin proclaimed himself emperor, and took the name
of Yungleih for his reign. His son is said to have embraced
popery, and adopted the name of Constantino The empress
wrote a humble letter to the pope Alexander VII. wherein as
a true daughter of the church she submits herself, to the holy
father! Ihis royal family however, was soon extinguished
Shense also fought in vain for its liberty,, and even the cruel
Chang Heenchung was subdued in Szechuen. Fuhkeen maintain-
ed..il8 independence a long time, for the king who reigned there
wae supported by an enterprising native of that province, Ching
124 Remarks on the July,
Chelung ; who with his followers held out the longest against the
Tartars ; but, when abandoned by the prince whom he had serv-
ed, he Aed to Formosa, dispossessed the Dutch of their settlement
on .'the coast, and established there a government of his own.
Whilst the & iebrated general Woo Sankwei, was struggling
with all his power (and with some success) against the Tartars in
Szechuen, the Fuhkeen men were equally successful. But death
soon called away Woo Sankwei, after he had retired to Yun-
nan, and the people of Fuhkeen then surrendered their inheri*
tance to the Mantchous. Thus all China was given up to a
tribe of barbarians. Had these numerous leaders acted in con*
cert, they would have saved the nation from this degrading
slavery; but God had given their country to the Mantchous,
aud therefore all their efforts proved vairt. — It is now time to
speak of the origin of the conquerors.
On the northeast of China live large tribes of Toungouse,
who are as poor as the country they inhabit. Without that
contempt of life and its comforts which is characteristic of all
the Tartar tribes, they are a tame and submissive people, whose
sole care is their daily subsistence. Poor even in resources to
make life comfortable, they are contented with the scanty
means which their pastures afford, and are satisfied to live
upon dried salmon throughout the whole year, if they can
lay up a sufficient store. A great part of these tribes are
under the Russian government; those on the sOuth of the
Amour river are the Mantchous, of whom we are now to
speak.
The Joor*jih (or Ju-chih, as the Chinese designate them,)
gave shelter to the Mongols, when the founder of the Ming dy-
nasty had expelled them from his country. They were no
illiterate tribe, possessed of no written language until about
130 years before their chief ascended the Chinese throne,
when they adopted a syllabic alphabet, bearing some resem-
blance in character to the Syriac Karshum^ and derived from the
same source as that of the Mongols.
Divided into several tribes, like all nomades, they possessed
no strength to make conquests, or even to repel invaders, if
any had visited their inhospitable regions. But even in a poor
and despised nation, heroes may be born, who may give a new
impulse to their countrymen. Such a man was Tsung-jin, who
subjected several of the native tribes to his sway, and even
attacked the Chinese frontiers, near the close of the sixteenth
century. The Chinese to free themselves from his attacks,
agreed to pay him a stipend of about 800 taels, and 15 pieces
of brocade. But, whilst they were waging war against the
Japanese and the Mongols, he threw off all allegiance to theniy
and boldly took possession of Leaoutung; at the same time
proclaiming himself emperor under the name of Teenming.
Having fixed his residence in the fertile province of Leaoutung,
he soon perceived that the weak Chinese government could not
1833. Histfyry of China. 125
resist his inroads. To give a plausible pretext for invading
China, he drew up a manifest which enumerated seven groundf^
of complaint, and began to act on the offensive. His son,
who followed up his uither's victories, assumed the name {kwo
kaou) of Teentsung, and established the present dynasty
under the name of Ta Tsing. After hi death, the govern-
ment was placed in the hands of a regent, during the mi-
nority of his successor. This regent undertook to join Woo
Sankwei, in order to repress the Chinese rebels. Having
frained a victory over these banditti, he was reluctant to depart
irom 80 fertile a country, and under pretence of remaining to
extirpate the rebels, he took possession of the Chinese throne,
in the name of the young emperor Shunche, in 1644. A
handful of well disciplined troops might have opposed these
invaders, and the Chinese had before ordered a company of
Portuguese from Macao against the rebels; bnt while on
their march they were remanded, and the helpless Chinese with
all their pride became the prey of these barbarians. After a
long contest, they were Armly seated upon the throne, and
to this moment they mantain with undisputed sway, their
authority over the empire. Notwithstanding all the precautions
taken by them, they very soon became amalgamated with the
Chinese; and at present, they are nothing more than Chinese
Tartars. But their line of emperors^ though brief, is not devoid
of virorthy men, and on the whole their government is superior
to that of the Ming dynasty, so that in that respect the people
hate no reason to complain.
Shunche, was coDtinually engaged in wars against those
who disputed his dominion, so that he could do very little
ft^ the improvement of the nation. He soon perceived the
superiority of Europeans in every science, and appointed the
celebrated Jesuit, father Adam Schaal, president of the ** mathe-
matieal tribunal." We must not, from so high sounding a
rtamd expect to find anything grand among these children
in knowledge, though Schaal unquestionably possessed great
talents, far superior to any Chinese astronomers. He was not
a man to be contented with so circumscribed a sphere of duty,
but soon succeeded in gaining great ascendancy over the mind
of tht emperor. — Shunche was successful th his wars, but
died too early to reap the fruits of all his victories.
Kanghe, who was the greatest emperor of this line, sue*
ceeded him on the throne, at the age of eight years. During his
minority, his guardians abused the confidence reposed in them ;
but as soon as he assumed the reins himself, he showed a
mind far superior to all his countrymen, and by the wisdom
of his measures, subjected all China to his sway. We waive
all the extravagant encomiums lavished on him as the pro-
tector of popery, but we must nevertheless acknowledge that
he was an extraordinary man. A mortal seated on the throne
of Qlina, and surrounded by adoring millions, stoop» »o fur
\
120 lif maris on ftu July,
as to lako Inssons in mnUietnatics like a school-boy, and ao far
overcomes the national prejudices as to grant to strangers full
liberty to appear at his court, and actually to raise them to
high dignities. Many of his actions doubtless were the result
of advice given him by the Jesuits, but some of them emanated
entirely from himself, and bespeak the most enlightened views
of policy. Opening all the ports of his empire to foreign
commerce was surely a measure which might have greatly
tended to the advantage of his subjects, and shows how far he
was beyond his age and nation. His successful wars in west-
ern Tartary, his conquest of Tibet, his treaty of peace with
the Russians, and his conquest of Formosa, laid the foumla-
tion for the future greatness of China. His treatment of the
psipal legates, and the excellent method by which he managed
the Jesuits, without curtailing their liberty, are great proofs
of his political sagacity. Indeed he was the Peter the great
of China. His reign lasted above 60 years, to the great be*
nefit of the whole nation. Had he lived in our time, he would
have been enabled to make amazing improvements, but it was
his lot to be attended by foreigners who in several respects
were more bigoted than the Chinese themselves. With him
died the desire for improvement, and his son Yungching, who
ascended the throne in 1722, bqre a hatred to Europeans and
to their sciences. If China had strength in itself to rise from
a state of ignorance and overweening pride, we should not so
much lament those changes which shut the door against foreign
improvements; but alas, the whole country is a stagnant pool
to which healthful motion must be imparted by foreign hands.
Yungching reigned peacefully for a short time; he had
imbibed the industrious spirit of his father, but he equalled
him only in this respect. He may be said to have fully
learned the system of national exclusiveness, which the Chinese
are so fond of inculcating and practicing. Throughout the
nation, the badge of submission to the Tartars was adopted,
— a shaved head and long tail. The great officers who re-
ceive their salary from the emperor, and are entirely depen-
dent, on his favor for their rank, are servile; the inferior of*
licers follow their example, and the people themselves care
very little who is upon the throne, provided they are not too
severely oppressed.
The long reign of Keenlung was marked by many unim-
portant wars, which had little influence on the prosperity of the
empire. He succeeded to the throne in 1736. There had been
disturbances in Soungaria amongst the Eleuths, or Calmucks.
Keenlung fearing that the peace of the empire was not se-
cure against them, sent an army thither in 1755 which took
Ele, expelled Dawatsi the turbulent khan, placed Amoursana
on the throne, and sent his own lieutenants to watch all the
motions of the new khan. But they very soon revolted, even the
new khan was dissatisfied, and a Chinese army sent against
i^'iS, Hialonj of China. iH
him was tcitally destroyed ; but aft^r many a hard fought
battle, the Eleuths as well as some neigh boriug tribes were
subjected to the Chinese sceptre. The vengeance of the Chi-
nese was dreadful, and the immense slaughter sanctioned by
Keenlung is one of the great stains on his reign. He next
found a pretext to invade Little Bukharia; here also the Chi-
nese arms proved victorious, and in 1759 Bukharia was re-
duced to subjection.
But the imperial army was not so successful in the invasion
of Burmah in 1767. The Burmese, after reducing them to
a want of provisions, put the army to a total rout, and took
so many prisoners that scarcely any returned to tell of their
defeat. A second army shared no better fate ; but to give to
the whole affair a plausible aspect, Keenlung gave audience
to a Burmese embassador, who it was stated, came to sue for
peace.
The glory of Keenlung^s reign was well nigh tarnished by
a rupture with the Russian government. Each nation had
committed aggressions on the other, but Keenlung's conduct
in seducing many thousand Kalmuck families to leave their
homes in Asiatic Russia, and to migrate to the country of the
Soungars, deserved severe chastisement. Had the Russians
made an inroad on China, to reclaim their subjects, the Chi-
nese would soon have found, that they were not now to fight
the nomades of the desert. But this they have yet to expe-
rience at some future period. Troubles were afterwards occa-
sioned by some Tibetan mountaineers, in the province of
Sseechiien, which cost the Chinese generals a great deal of
fighting ; but as we have our information respecting the war
only ffom Chinese reports, we shall not say much respecting it.
The chief who had waged war against the emperor, with all
his family suffered death by the slow and painful execution,
Keenlung being himself present to enjoy the sight of the cruel
pttnishment.
Though harassed by so many cares, Keenlung yet found
time to establish a large library, and to repair the embankments
of the rivers ; he received also a visit from the Bantchin Lama
of Tibet, and rendered divine homage to a man who was
mortal like all his race, and who soon after this died. So far
can rational Creatures forget themselves.
The Mohammedans of the western frontiers and those near
Kansuh province successively revolted ; they resisted the im-
perial armies with great valor, but were finally subdued. In
this contest again the emperor executed the most sanguinary
vengeance upon them who had opposed his authority. Always
desirous to ap})ear great in the eyes of the whole world, he
constituted himself umpire in the wars between Tungking and
Cochiiichina, with the intention of subduing the former country.
But his army was repeatedly defeated, and he was glad to
conclude a peace. His aid having been solicited by the
{
'isML-
128 Remarks an Chitiese Hutory. July,
Tibetan Lama, whose lerritories had been plundc^red by the
Gorkas, Keenlung ordered a large army to march against the
latter, and succeeded in repelling them. From this period,
Tii)et liecaine a dependency of China. Previous to this, a
bloody insurrection had broken out in Formosa, and the rebels
^ught desperately, till afler being gradually weakened, they
fell a prey to the imperial forces.. Another rebellion, which
begun among the Meaoutsze of Canton province, has never
been wholly crushed to this day, but only temporarily quieted
by compromise between the insurgents and the imperial ge-
nerals.
In forming an estimate of Keenlung's character, it is well
to take into consideration the times in which he lived. His
measures were certainly vigorous, but we see no greatness of
soul in his proceedings. He was doubtless actuated by a de-
sire to make his empire universal, and to transmit his fame to
posterity, it is satisfactory however, to observe, that amid the
din of arms, he did not forget literature, but was a firm pa-
tron of every scholar. Yet notwithstanding all his redeeming
qualities, he was far inferior to Kanghe, whom he wished
to emulate. He retired from the throne in behalf of his fif-
teenth son, Keaking, in the 60th year of his reign, and sur-
vived his abdication three years.
Keaking possessed all the faults, but none of the excellencies,
of his father. One insurrection afler another disturbed the peace
of the empire. The emperor was indolent and destitute of ta-
lents to oppose the refractoy spirit which prevailed. He was
honored, towards the close of his reign, by a British embassy.
To yield to its reasonable and just requirements was out of
question; the Chinese did not desire to establish fair, inter-
national intercourse, but to exact the homage of vassals.
Taoukwang his son, who came to the throne in 1820,* is
a man of quiet and retired habits, witliout any great talents
for business. His reign has been marked by new insurrections
and petty wars. It was very long before he could subdue the
rebels in Turkestan. The Meaoutsze were paid for their sub-
missioQ. The rebellion in Formosa is still raging. Several
causes are co-operating to bring the empire to a fearful crisis.
We haite now traced the outline of the history of China.
There never was a period when the extent of its territory was
so great as At present. But it has reached its dotage, and
every adventurer takes advantage of its helpless state. How
long it will stand, is only known to Him who rules the skies,
liet us humbly hope that all the changes, which are to take
place, may be subservient to the progress of the gospel.
It being late in the year (on the 3d day of the 8th moon) when he
sat down on the throne, he decreed that the oeit year {\&i\) should be
the fir:it of hi:> reigu.
1833- Articles of War. 129
Articlfs of war. — His excellency Loo, the goTernor of
Canton, has issued a small pamphlet, neatly printed, on the
subject which we have designated ** Artfehs of war,** It con*
sists of some remarks of his own, introductory to two imperial
papers, which he entitles, Sking Ham kin^ kemn ke letiA, —
**Sacred Admonitions on the laws of military operations."
All that an emperor says or writes is, in courtly style, desig-
nated iSiltiii^ ham, holy, sage, or sacred, admonitions or in-
structions. A full translation of this document would be a cu-
riosity ; but neither our time nor space will permit the attempt.
The laws here republished were originally issued by the late
emperors Keeulung and Keaking. They are prefaced by a
received adage — that
Ping ko pih iiei^n pah yting;
Pah ko yih jih woo pe.
Tho army mav be a handred years unemployed;
But may not be a single day unprepared.
Then follows the mlitary decalogue, which we subjoin.
1st Law. It is the duty of a soldier in the day of battle always
to press forward bravely and impetuously ; for whoever throuah
fear, or to save his life, flees, must by the laws of war, be
decapitated, and his head exposed to the multitude as a warn-
ing. He who kilhs an enemy, performs a meritorious act,
for which he shall be rewarded with promotion. If he dies
in battle, his children and grandchildren shall be compassion*
ated. The coward cannot escape the laws of government If
a man rushes forward and kills his foe, it does not follow that
he shall die; but if he draws back, it is impossible that he
can live. This article is abundantly plain, and all the officers
should inculcate it on the men ; that they may know the great
principles of right conduct; and in the day of battle they will
doubtless be brave, having a hundred chances to one that they
will kill "the thieves" — their enemies, and meritoriously dis-
tinguish themselves.
%d Law. On entering into battle, powder and arrows must
not be expended at a distance from the enemy, but reserve.d
for the exact -^point of time in which they will be most effica-
cious. To waste them before this time arrives, so that when
roost wanted they are all expended, is like tying their hands
and waiting to be slain.
3d Law. The utmost pains must be taken to preserve their
arms in good order, and their ammunition dry.
4th Law. When an officer is wounded or taken, the men
shall make the utmost eflbrts to carry him oflT, or rescue him.
if they neglect to do so, and defeat ensues, the guilty men
^lall be decapitated.
5th Law. The men must not leave the pufbuit of a- flying
foe, to collect plunder
a
130 Articles of War, July,
6th LarW. The uimost vigilauce and silence are required of
men oir duty at any pans or post. On obtaining information, they
must depute able men to <k>mmunicate it secretly and speedily.
7ih Law. All unnecessary disturbances occasioned to the
peacable inhabitants, injuring corn-fields, robbing, pillaging,
d^c, must be severely punished.
8th Law. The soldier who bravely kills an enemy, shall be
rewarded ; but he who is detected in lying pretexts about his
own merits, or who by false tales usurps the merits of others
as his own, shall be decapitated.
9th Law. The horses and camels belonging to the army
must be treated with affection and kindness; and good water
and provender provided for them. At night if they stray they
must be forthwith sought for, and brought to wells in regular
succeasioii, so that the water may not be fouled by their being
permitted to strive against each other in crowds. Neglect of
this duty must be severely punished.
1 0th Law. When encamped, the patrol must be vigilant,
and especially so at nights. None must be permitted to walk
about without cause. In the tents especial care must be taken
against fire. On any rumored alarm, none must act hurriedly
or with levity. Secret orders must be carefully obeyed, and
not allowed to transpire from one to another.
It is finally required that these ten laws, or articles of war,
be carefully explained to and inculcated on all the soldiers.
Appended to the above are twenty-two laws or regulations
for defence of a city ; directing the steps at first to be taken
iti distributing around the walls the force possessed ; calling*
on the inhabitants, especially the gentry, to assist ; storing pro-
visions for themselves, and cutting them off from their enemy.
Means must be used to calm the fears of the people ; to rouse
them to defend themselves and their families ; clemency and
kindness must be shown to all ; and even the seditious watched,
but not precipitately acted against Vagabonds and beggars
must be induced to serve as laborers for f(^, and the affection
of all be won.
These laws, at number seven, glide off to more general topics,
and contain directions for the army when in actual conflict
with the enemy. By working on, his fears the coward must
be stimulated to act bravely ; the licentiousness of the soldier
must be repressed ; and he must be threatened with punishment
if every shot and every arrow does not kill ; d&c, dLc. The
whole closes by requiring, that a page of the articles of war
be read daily by some good reader in hearing of the soldiers.
We have thus given a specimen of governor Loo's publica-
tion. He refers in one part to his own achievements at the
late highland rebellion, which many consider disgraceful. But
. temporary peace seems to be the consequence, and therefore,
perhaps, however brought about, it is better than open war.
1833. Execution of Laws in China. 131
We are not friends of war ; ai\d among many other reasons
for noi being so, this is one, viz., that whether the warfare be
to oppose a tyrant and oppressor in order to defend and ret-
eae the innocent, or to assist the tyrant to crush the Tirtuous,
the soldier is required in either case equally to exert his ener«-
gies or sacrifice his life. He has no choice. And this ap-
pears to us a position unworthy and improper for any rational
and accountable being to be in.
We cannot but remark that here, as in the Sacred Edict
which we reviewed last year, the Chinese government addresses
the people as if they were beings without souls, without Ood,
and without immortality. All is earthly, mortal, and perishing,
There is nothing sublime in principle, or hope, or aim. The
ancient pagans of Rome had much more regard in their senate
and government to the Deos immortaleSf than the modern pa-
gans of China. Even the savage warriors of North America
are less groveling than the Chinese. Cromwell made brave
soldiers by religious principles; Mohammed did the same by
the hopes of a future life ; but the Chinese soldier, is, we see,
urged on U\ conflict, chiefly by the fear of death if he draw
back. There is no appeal to justice, honor, religion, and glory.
The fact is observable. We do not think that all those who
die fighting for their country are sure to go to Heaven, al-
though we have heard some Christian princes affirm it. The
Chinese in this document, and elsewhere, commonly speak
contemptuously of their enemies, calling them tsih, ladrones
or thieves, a? did the Romans.
ExBcuTiON OF THE LAWS IN China. — The remarks of *' An
Inquirer,'* which we subjoin, illustrate an important character-
istic of the Chinese. Their legi.slators, like those personn of
old who bound heavy burdens and grievous to be borne, '* say
and do not.** In the review of the Penal Code, which is now
before our readers, many topics came under consideration, with
respect to which the practice is found to differ — and sometimes
very widely — from the letter of the law. To some of these we
adverted, as we passed on with the review ; but desirous to give,
in as short space as possible, a summary of the code, it was
deemed expedient to defer some of our remarks until actual
occurrences should present opportunity to verify statements that
might otherwise appear (at least to those abroad who are not
familiar with China) uncharitable and unkind. — Concerning the
lex non scripta, we shall endeavor to remark hereafler. The
following is the paper from our correspondent.
Mr. Editor ; — You are in the course of telling the world
about the laws of China; I wish you could append to your
information, something also about the practice :'\. e. how the
^^
i
132 Execution of Laws in China. July,
theory^of the laws is carried into effect. Some laws look beau-
tiful on paper; but the^ are found impracticable. Such
for example are the Chinese laws about the pay of public
officers, magistrates, and the police. These are all provided
(or by the laws on an economical scale : but the people em-
ployed by government, often cannot live upon their income;
then recourse is had to bribery and corruption ; to extortioii
and defrauding the revenue. An imperial officer is paid by
government to prevent smuffgling ; but he cannot live on his
pay ; therefore he accepts ofa fee from the smuggler to aUaw
smugffling. And so of many other cases which could be men-
tioned. The law is made very close and minute in order to
catch many offenders, some of whom are always able to pay for
being let loose.
We do not know much how the laws operate in the interior ;
but the government regulations concerning foreign merchants
and the intercourse of natives with thero^ are almost all im-
practicable. But though not enforced, because impracticable, they
serve as a reason ibr annoying and distressing all parties oc-
casionally, for the purpose of extorting fees or bribes.
Governors of provinces, I understand, on good authority, are
generally supported by the emperor and supreme government
in whatever local regulations or laws, they suggest and recom-
mend. The hoppo of Canton recently published anew, a law
obtained about 1810 by the then governor PtA, since deceased.
It went to require all foreign merchants to quit China in the
ships in which they came. If they had claims outstanding,
they might leave somebody to look after these claims; but
the perstons so left were required to quit Canton, and, on having
obtained a permit from the Chinese government, to go to
Macao, when the business in Canton was finished.
It is in obedience to Chinese laws, as the phrase is, that
commercial companies quit Canton to reside in Macao in the
summer, when their ships are absent. The hoppo's declared
object the other day was to force from Canton, all those persons
who had not ships or immediate commercial business at
Whampoa or Canton. And he required (according to the
law obtained by governor P>^)) the senior hong-merchants
to send in to him an exact list of all the foreigners in Canton ;
stating by what ships they came, what they were doing, dLc.
If they did not send in a true list, he threatened to report them
with great severity to the emperor, for despising laws sanctioned by
him, and for conniving at crafty barbarians remaining in Can-
ton, holding illegal intercourse with the natives, getting infor-
mation from them, and combining with them to smuggle, and
do all sorts of evil. How the linguists and merchants made
out their list it is difficult to say ; for the iaw and the prtu:-
tice are so different. They say, lying is necessary in China;
and having once adopted this principle as a rule of conduct,
1832 ExeaUion of Laws in China. 133
lists, and bonds, and such like documents, are made out with
much more faciUty than they could be where truth is regard-
ed. So far indeed, \{ faeiUiy be the only object attended to,
the argument is in favor of lying. It is curious to observe how
easUy the linguists and others, can take to Canton naval and mili*
tary captains, and all sorts of male passengers, from any part of
the world, contrary to the laws, by always converting them,
on paper, into assistant clerks, or writers, book-keepers, or
even servants, to the merchants. Now this is so good natured,
one can scarcely be angry with them for telling such harmless
and kind lies. But where is the wisdom of multiplying im-
practicable laws? The wisdom consists in its affording, when
any disturbance occurs from such smuggled or belied persons,
a reason — I will not call it a pretext — for government servants
getting money.
Governor Pih obtained from the then emperor Keaking at
the same time as the above, a fixed regulation or law, that
there should be no accession of foreign families allowed at
Macao; nor any new houses built. The old families might
be left to vegetate, and the old dwellings be repaired, but
nothing more. This law though not enforced, is wisely con-
trived to be a source of revenue by fees on foreign ladies
who land there, and bribes to the Chinese officers to allow a
new house to be built. Indeed, Sir, I believe that although a
large fee is demanded for a new site: an old house or a
broken wall cannot be rebuilt or repaired in Macao, without
first paying a bribe to the resident Chinese magistrate. (
never heard what his majesty the king of Portugal said to
the emperor of China for thus interfering in ki$ territory. But
so the fact is. The fee or bribe must be paid ; or the house
or wall, even if blown down by a tyfoon, must continue to
lie in ruins.
The truth is that human legislators sometimes enact laws
vexatious; or laws foolish; or laws oppressive and cruel. But
they generally have a motive, even in the worst cases. Some-
times it is good no doubt; but also occasionally their motive
is anything but to increase the well-being and happiness of
their fellow-creatures. If you could throw any light on the
practice of the law in China, I think your labors would be in-
teresting to many.
By the way, do you know if there is any ** common law," or
lex nan scripta^ admitted in China. I rather think not, but I
am not sure. I am told that a local magistrate sometimes acts
according to usage, although not in strict conformity to the
written law ; and that cases occur in which the court declares
that there is no express law on the subject. In that case they
judge by the law most resembling the point in hand, and get
an imperial decision, which is law fur the future.
your*s dtc.
An Inqtirer.
VM Demonolatry. — Tlie King's Order, Jin.v,
Demonolatry, or ihe worship of dead men^ whom the ear-
ceasive veneration of posterity etfvated to the rank of hero
godsy or virgin goddesses. — This was a very eminent branch
of ancient paganism in every quarter of the globe. These ca-
nonized beings were, by the Greeks, styled demons ; and though
translated from this sublunary world to a higher state of eX'*
istence, they were still supposed to be concerned in the affairs
of those they had left behind, and were thought to possess
the power both of moderating their sufferings, and of gratify-
ing their wishes. Hence whatever notions philosophical and
speculative men might have of some great unknown Jfrst cause^
the prayers of the vulgar, or rather of all classes, were spe-
cially addressed to the popular demons; and the state policy
of every gentile government, formally recognised and main-
tained this peculiar mode of worship. This is what St Paul
calls, the doctrine of '* devils" or demons; which, in the latter
times, those pseudo-Christians who forbid marriage, and require
abstinence from meats, were to introduce.*
This Dtmonolatry is the universal practice of modern pa-
gans of China. We have before us a Gazette from Peking,
of May the 9th, in which the emperor complains, that from
March 27th up to that time, only a few inches of snow had
fallen. ''The last harvest was bad, and the present appear-
ances were very unpromising:" he therefore requires that the
fioard of Rites forthwith erect altars at the temple of
Kwani-te, a deified general of the army ; and at Ching-hwang
meaott, or the city temple, which is also dedicated to a demon,
or patron saint.
At the hero god's temple a select party of Bndhist priests
were to pray for snow: and at the city temple, a chosen
party of Taou priests. The service was to continue seven days,
or one week. Several lay grandees were to be in attendance
day and night; to superintend the service, and to join in burn-
ing incense, and performing postrations. The local magistrate
of Shunteen foo was required to make all necessary provisions
for the worshipers, during the whole course of the service.
Thr king's order, or wang ming, that is the death warranty
in the keeping of the lieutenant-governor, has of late often
been put in requisition. On one occasion for ten persons at
once, some of them robbers, and one an unhappy young wo-
man, who murdered her husband'^ mother, an old blind wo-
man, by pouring melted lead down her throat. Drunkenness
and unrestrained anger are frequent causes, among the men
and women respectively, of the most atrocious crimes.
We have seen, within a few days, a printed proclamation
by governor I^oo, stating that banditti go forth in boats to
* .See Faber on Prophecy
1833.
The Corcan Syllahary-
135
plunder what has been left to the unfortunate suflferers by the
late inundation. He threatens that whoever may be caught
doing so, shad, on his requesting '* the king's order/' be put
to immediate death.
The phrase wang ming is supposed to be derived from high
antiquity, before the use of the word hwang, or emperor; and
although tne sovereigns of China have been called emperors
for twenty centuries, they still retain the ancient term king's
order, for a death warrant. These governors of provinces
seem to have a discretionary power of life and death, when
they think the emergency may require it.
LITERARY NOTICES.
The Corean Syllabary.
In a former number we have
inserted a communication from
the pen of Mr. Gutzlaff, re-
specting the hitherto almost un-
known language of the Corean
peninsula. In that communi-
cation, there is given a Corean
alphabet, consisting of (iHeen
general sounds or consonants,
and eleven vowels. In addition
to this alphabetic arrangement,
in which the Corcans differ
somewhat from the Japanese
(while closely resembling thein
in variousothcr particulars), they
have also a syllabic arrange-
ment, consisting of 168 com-
bined sounds or syllables, each
of which possesses an inherent,
but not inseparable vowel. Of
this syllabary^ \\\ its complete
form, a copy was delivered to
us, at the same time with the
above-mentioned remarks on
the language, of which, as well
as of a specimen of C^re.in
writing, it wsb our intention to
have taken earlier notice. We
do not regret, however, that we
have been prevented from so
doing, since we have lately re*
ceived some sheets of a valua*
ble publication, now printing at
fiatavia, viz. a Comparative Vo-
cabulary of Chinese, Corean,
and Japanese, with the pro-
nunciation and meaning in
English attached. This Vo-
cabulary has seryed to verify
many of our pi:e<Soqipeived opin-
ions as to the varying pronun-
ciation of several letters, arising
perhaps in some instances from
a diversity of dialects, and in
others from individual peculiari-
ties of pronunciation.
With the help of this Vocabu-
lary, we proceed at once to
remark on the powers of the
several letters, in the syllabic
order of arrangement. A copy
of the syllabary is annexed. All
the syllables, it will readily be
seen, are simple and easy com-
binations of the fifteen conso-
Hants and eleven vowels, which,
as already stated, compose the
alphabet of the Corean^.
J3G
The Corean Syllabary.
J UL Y,
The following are the powers
of the syllables, in the order-
in which they are numbered on
the annexed. page, commencing,
like the Chinese, at the right.
First column.
1. ka: — 'the k is as in the
word kite; the vowel an Italian
a, as in calm.
2. kya, or kea : — the li-
quid in this syllable is inherent,
and inseparable from the vowel,
the k and the a have the same
power as in the first syllable.
3. ko: — ^the vowel is long,
but different from the broad
English o; it resembles rather
the German o, in Konigsberg.
4. kyo: — the liquid, inhe-
rent in the vowel, is the only
difference between this and the
last syllable : its sound is simi-
lar to that of the Chinese word
keui^* in the court dialect, but
rather more lengthened.
5. k6, or koh: — the o is
somewhat abbreviated as in the
wards among, money, d&c.
6. ky6, or kyoh : — as in the
preceding, with the addition of
a liquid before the vowel.
7. koo: — as oo in cool,
pool, d&c.
8. kyoo (or kew): — like the
preceding, the vowel differing
only in the addition of a liquid,
or as ew in the word pew.
9. kii ^-the vowel nearly
resembles an abrupt French
u; or it is likeoo in foot.
10. ke, or kee : — the vowel
as e in me, or as ee in keel.
il. k&; — the a is slightly
abbreviated as the a in fang.
This vowel is used in combina-
tion with the lOth vowel, e, to
form the diphthong ae, which
is pronounced as the Chinese
word hae,f or nearly as the t
in high.
Second column.
12. na : — the consonant is the
same as the English n, both at
the beginning and ending of
words ; as an initial, however, it
appears to be sometimes chang-
ed into </, and to be dropped or
very slightly enunciated before
the 2d, 4th, 6th, 8th, and 10th,
or liquid vowels. The vowels,
in this and all the succeeding
columns, have the same pro-
nunciation as in the first co-
lumn.
nya, or 'ya.
no (or sometimes, do).
nyo, neue, or yo.
nd, or noh.
neo, nyoh, or yoh, like
the Chinese ned,p
18. noo.
nyoo, new, or yoo.
nil,
ne, nyee, or yee.
n&.
13.
14.
15.
16.
17.
19.
20.
21.
22.
Third column.
23. ta : — the consonant is like
the English t; before the liquid
vowels, it is sometimes pro-
nounced nearly as tch or simi-
lar to the tia in Christian.
24. tya or tcha, — or between
< and tch.
25. to.
26. tyo or tcho.
* Like the character ff^ ketU:.
t Like the sound of the character
\. Like that of JS ne6.
hae.
ll]3:3.
21u- Cor can Syllalmrtf.
VM
27.
to, or toh.
28.
tyo, tyoh, or tcho.
29.
too.
30.
tyoo.
31.
tiji or too.
32.
tee.
33.
tft.
Fourth column.
34.
la, na, ra, or nla. Tliis
consonant appears to be some-
times a combination, when at
the beginning of a word, of the
two letters it and /, but is more
frequently / or r interchange-
ably; as a final, it is alwtiys
either / or r.
35. lya, nya, rya, or ya.
16, no, ro, or nio.
lyo, nyo, ryo, or yo.
loh, noh, or roh.
lyoh, nyoh, ryoli, or yoh.
loo, noo, or roo.
lyoo, nyoo, ryoo, or yoo.
iri, nil, rii, nlu, (or loo,
36.
37.
3d.
in).
40.
41.
42.
43.
44.
lee, ree, nee, or yee.
]&, ra, or na.
Fifth column.
45. ma or ba ; — the conso-
nant is m, occasionally inter-
changeable with 6, having the
same powers as those conso-
nants in English ; but they are
often very slightly enunciated
before the liquid vowels.
46. mya, bya/^or 'ya.
47. mo, or bo.
48. myo or by 6.
49. mo, moh, or by oh.
60. myoh, or by oh.
51. moo, or boo.
52. myoo, or byoo.
53. mu (or moo), or bit,
54. mee, or bee.
55. m&, or bft.
Sixth Column.
56. pa : — the consonant is
the common p, and does not
vary its pronunciation in any
position.
57 — 66. pya, &c. The same
vowels as in the preceding co-
lumns follow the consonant f/,
in the same order.
Seventh column.
1>7. sa, or sha: — these ap-
pear to be the correct sounds
of this syllable, but it is sonic-
times confounded with the 89tli
syllable, tsa.
68. sya, or shya : — it is rath-
er before the liquid vowels than
the others that the sound of
sh is found : the y is then drop-
ped or nearly so, being read sha,
rather than shya.
69 — 77. so, or sho, &c., the
vowels as in the preceding co-
lumns.
Eighth column.
78. a, or nga : — as an initial
it is generally silent, sometimes
however assuming the nasal
sound of ng, or the harsher
power of g; as a final, it is
always the nasal ng,*
79. ya.
o, go or ngo.
yo.
oh, or ngoh.
yoh.
00, or ngoo.
yoo.
li, oo, or ngoo.
c, or ngee.
a', or ngft.
Ninth column.
tsa« or cha: these
80.
81.
82.
83.
84.
85.
86.
87.
88.
89.
two
powers of the consonant are
* From the Comparative Vocabulary to wliich wc have l>efore referred,
it would appear, that this consonant is sometimes used to express the sound
of t. It is then written in the form of a triangle, to distingukh vV. ^xqwv >\vfe
ekaravter in its ordinary form.
R
138
The Corean SyllabHry,
July,
coininoiily confounded and in-
terchangeable.
90 — 99. tsya, or chya, 6lc.
the vowels as before.
Tenth column.
100. ts'ha:— the only differ-
ence between the syllables of
this and the last column, is
the insertion of an aspirate
before the vowel ; the consonant
is confounded both with ch and
sh.
101—110. ts'hya,&.c. The
same vowels as in the preceding
columns.
Eleventh column.
1 1 1 k'ha : — the consonant is
the same as that of the 6rst co-
lumn, excepting the addition of
an.a<<pirate.
112—121. k'hya, &.c., the
vowels as before.
Twelfth column.
122, t'ha : — the consonant as
in the third column, with the
addition of an aspirate.
123—132. t'hya, &c., as in
preceding columns.
Thirteenth column.
133— 143— p'ha, p'hya, &c.
the same as the (ith column,
with the addition of an aspi-
rate.
Fourteenth column.
144 — 154. ha, hya,dz,c. — the
same as the 8th column, with
an aspirate prefi.Ked.
Fifteenth column.
155. 6a, or wa. This column
exemplifies the manner in which
the semi-vowel to is formed
before a, and «, viz, before the
forini^r by prefixing a cjhoit 6,
and before the latter by pre-
fixing oo.
156. w6
157. kwa.
158. kw6.
159. swa, or shwa.
160. swo, or shwo.
161. tswa, or chwa.
162. tswo, or chwo.
163. k'hwa.
164. k'hwo.
U)5. ts'hwa.
166. ts'hwo.
167. hwa. *
168. hwo.
From this examination of the
powers of the several letters
which enter into the composi-
tion of the Corean syllabary,
it appears that all the sounds
in the English alphabet are
more or less plainly enunciat-
ed, except the flat sound of a,
the sounds of/ and v, the two
sounds of J, the open sound of
0, and the compound sound of
1. At the same time we are
informed, by those who have
been among the people, that
euphony is studied in a very
great degree. Such a language
is well worthy of more minute
examination ; — so simple is it
in the form of its letters, — and
yet so well capable of express-
ing almost any sounds.
We look forward, with joy,
to the period, now we hope
near at hand, when Corea shall
become better known to the na-
tions of the west, by a friend-
ly and commercial intercourse,
— but far more, by the same
faith in one Lord Christ Jesus,
who shall in due time rule '* from
sea to sea, and from the river
unto the ends of the earth ''
I83:i. JountaloJthrAstuL Sor. — \. Zrahw/L 1;>9
The Journal of thk Asi-
atic Society of Bengal. Edittd
by James Prinsef, f. r. s.
Calcutta.
The first volume of this pe-
riodical— published in twelve
monthly numbers, during the
year 18J32, — ^.contains nearly 600
octavo pages, neatly printed,
which are replete with original
literary and scientific matter.
The work is embellished with
numerous plates, illustrative of
the subjects of which it treats. —
Among the able contributors to
the work, we observe the names
of H. H. Wilson, author of the
Analyses of the Puranas; Rev.
R'. Everest; Major H. Burney,
resident at the Burmese court ;
and Alexander Csoma de Koros.
Of this latter gentleman, the ed-
itor of the Journal remarks ; —
** Mr. Alexander Csoma's in-
defatigable labors in opening
to us a first acquaintance with
the literature of Tibet, will be
estimated as it deserves by li-
terary men, — a contracted circle
perhaps, because deep erudi-
tion and study are requisite to
form critics capable of appre-
ciating the nature and bearing
of his peculiar researches upon
the history, languages, and
religions of other nations, both
ancient and modern. All may
however feel sensible of the de-
votion, zeal, and perseverance,
which are necessary to lead a
man, alone and unpaid, into a
distant and wild country, to
learn its language, and study
its people at the fountain head.
The volumes of notes which
Mr. Csoma has presented to the
Asiatic Society, will, it is hop-
ed, be published in their Re-
searches at length.*'
Three numbers of the Jour-
nal for the current year, have
recently come to hand ; they
more than equal the previous
numbers. The work is a mo-
del of what we should like to
see published in China.
religious; inteli^igence.
New Zealand — A Narrative
of nine months' residence in
New Zealand, in 1827, "by
Augustus Earle, draughtsman
to his majesty's surveying ship,
the Beagle," is noticed in the
Edinburgh Review for January
1883. *• The New Zealanders, "
according to the reviewer, " are
decidedly the most interesting
savages on the globe. They
combine, in the highest degree
all that is terrible^ wiih all that
is engaging, in that form of
human society. Our interest
respecting them is singularly
heightened at the present mo-
ment by the new aspect which
they exhibit, and the change
which is in course of being ef-
fected upon them by British in-
tercourse;— an intercourse be-
tween the extremes of civilized
and savage life, by which the
features of both are straa^el^
and cur'ioua\^ V)\^\\<\^^."
140
Ji€rolk'Cfu)fUi of JNeu Zcabmd' Jii.v,
In the absence of a profoumi
and philosophic observer, the
reviewer is ** very glad " to
have the picture of the INew
Zealanders drawn by the pre-
sent author's * animated pencil/
'* Its tints are fresh and vivid,
laid on boldly and roughly, like
those which he spreads over
his panoramic canvas;'' and
he has thus produced a volume,
** at once extremely amusing
and full of information;" and
yet there are '* considerable
portions of it, which require to
be carefully sifted." While we
regret that the able writer of
the Edinburgh has not '^care-
fully sifted,** as most surely he
ought to have done, the amus*
in^ volume of Mr. Earle, we
are happy to know ♦hat an-
other of his majesty's subjects
has recently visited New Zea-
land, and that another volume is
soon to be before the public.
Personal acquaintance with the
gentleman from whose letter
we are about to quote, enables
us to say confidently that his
observation?! will be worthy of
the fullfst credit, though several
of his statements will give **ilie
most decided negative" to those
of Mr. Karle. — The letter is
dated Madras, "\(\ June IS:U^;
referring to New Zraland, the
writer says : —
** \ spent eight months in
Van Dienien's Land, and four
months and a half in New South
Wal^s, including in this time a
visit of five weeks to New Zea-
land. You will recollect the
anxiety which I expressed to
you about this latter country,
and will therefore be prepared
to understand the motives of
my trip thither. It would real-
Jy Rpj>ear providential, that the
vindication of the much-injured
cause of those missions should
have fallen into the hands of
one who has assuredly an equal
claim to veracity and indepen-
dence of judgment, with Mr.
Earle and such like calumnia-
tors of the excellent men and
their labors in the mission in
New Zealand. Earle's book
has appeared in England, and
I find has attracted considerable
attention ; and the Directors of
the Church Missionary Society
have alluded to it in the num-
ber of the '' Church Missionary
Record " for last September.
These I had not seen until I
returned from New Zealand ;
and in my remarks upon what
1 saiv, it is remarkable enough
that T should have noticed sev-
eral things which give the most
decided negative to Earle's
statements. I have upon sub-
sequent consideration resolved
on sending my observations to
the press, and they will probiV
bly appear in London in .lanna-
ry next, in an octavo volume
under the liile of —
'* * Rertfilfftiovs of New Zea-
land, in I Kit}, by a staff ojfieer
of the Indian Army.' — The
entire proceeds (not profits) will
be appropriated to the publica-
tion of the Holy Scriptures in the
New Zealand language. The
work will be cotnpleted in about
150 pages ; and I hope and pray
it may be of use to the cause of
missions generally.
** In the compass of a letter [
cannot say much respecting
the very interesting country
and people to which I have
alluded. Everything J witness-
ed far exceeded all my expec-
tations. There is a growing at-
leniion to roli«jion amonnrst the
l«;W.
Palamcotta.
141
natives; tlinir churches are lit-
erally crowded with most atten-
tive, and apparently devout wor-
shipers. The Sabbath is ob-
served as a day of rest and
cessation from all labor, ge-
nerally in and around the mis-
sion stations. In many of the
native adjacent villages they
have established houses of pray-
er. Many come in from distant
stations on purpose for reli-
gious instruction, saying they
have heard the good news^ and
wish to know more about it ; and
many there are who have been
brought to repentance and a-
mendment of life, and who are
giving most satisfactory proof
of their being personally and
deeply interested in the bless-
ings of the gospel/' &lc. 6lc.
Palamcotta. — The follow-
ing short extracts are from a
letter, dated Palamcotta, Feb-
ruary 1st, 1833, which was
written by the Rev. Mr. Rhe-
niiis, and addressed to Mr. Gutz-
lafT by whom it was put into
our hands. With reference to
the progress of truth in Palam-
cotta, Mr. Rhenius writes : —
'* The Lord's blessing still ac-
companies our labors. In the
Jast six months, ending with
December, we have had an ad-
dition to our congregations of
599 souls, — making the total of
them 9302 souls. In the past
mouth of January, at least 100
families more have " cast their
idols to the moles and to the
bats." In one new village alone
are about seventy families which
have cleared their temple of all
their idols and destroyed them.
One of their headmen is now
in my study. But you must
not forsfet that it i.<> eu.sier to
cleanse their temple from idols,
than their hearts. However
the former is a great step to-
wards the latter ; and we may
hope that if not all, yet some
of the people are, or will be,
truly converted to God. The
divine word which 4hey are
now learning, will not be in vain.
*< In the schools also, which
are nearly one hundred in num-
ber, we have much encourage-
ment; the Lord is perfecting
praise to himself from the
mouths of these children. Re-
cently in one of our schools, a
boy about twelve years old^ and,
of a newly established congre-
gation, became very ill, and
there was no (hope of his re-
covery. His father asked him
whether he wished to go to
Christ, or to stay here still long-
er. The boy replied ; ' I should
like to learn still more of the
catechism, but I should like
also to go to Christ ;' — and
then addressed his father thus :
' Father, have you still any
idols in the house? If you
have, get them all away, and
keep to the gospel.' A|heathen
physician refused to give him
medicine, because the parents
had become Christians ; the boy
hearing of it, said, * never mind,
I do not want his medicine, I
have a heavenly Physician.' —
He died with joy, and the pa-
rents instead of repining and
mourning, made a feast. When
the Christian and heathen neigh-
bors who came to visit them,
saw this and expressed their
surprise, the father said : * Why
should we mourn ? This is the
marriage day of my boy ; may
we all die as this our boy did.'
Does not this show the power-
ful j{ract' of (io<l ?
im.-
14
Jaitrmil ol Oaiiirma.'!-
.li i.v,
JOURNAL OF OCCURRENCES.
Thf. dkath of the Empress, on
the lOtb of, June last, has been a
frequent topic of conversation during
the present month. The nature of
her disease, and the length of her
illness do not appear; but it seems
that she had long been in bad health.
An imperial edict is before us, on
the subject ; in which formality and
tenderness are strangely blended. His
majesty after mentioning the dates
of his marriage with her, and of her
elevation to the title of empress,
states the connubial affection which
has existed between them for twen>
ty-six years, as. being "known to all
the palace.'' Then, unable to dwell
upon the los? of this ** interior as^
sistant," he proceeds to appoint offi-
cers to superintend all the necessary
rites of mourning. The principal of
these officers are his majesty's brother
Tuntsin wang, and his brother-in-
iuw Hengan.
We should not have expected, in
fiuch a country as China, to have
found any uncertainty as to the
mourning ceremonies to be observed.
In Canton, two or three different or-
ders have appeared on the subject.The
final one was to this effect ; — thai
no officer shall have his head shav-
ed during one hundred days, nor
have any marriage in his family dur-
ing twenty-seven days, nor play on
any musical instrument durine one
year; and that the soldiers and peo-
ple shall not shave their heads for one
month, nor engage in marriages
durinj^ seven days, nor play on any
musical instrument during one hun-
di-ed days. — Other marks of mourn-
ing are the use of blue ink in the
public offices, in place of red ;
and the removal of the red fringe
which usually ornan^ents the Chi-
ntise caps.
We subjoin the following short,
translation of the " order of rites
ojjserved in receiving the imperial
mandate, raising lamentation, and
laying aside (the mourning) cloOies.
on occasion of the grand ceremony
following the demise of an empress."
It has been lately circulated in Can-
ton as a supplement to the daily court
circular.
When the imperial mandate, writ-
ten on yellow paper, comes down
the river, an officer is immediately
deputed to receive aud guard it, at
the imperial landing place. The
master of ceremonies leads the of-
ficer, and directs him to receive the
mandate with uplifted hands, land
it, deposit it safely in the dragon
dome (a kind of carriage borne by
sixteen or thirty-two men); and
spread it out in proper form. The
civil and military officers, in plain
dresses, then kneel down in order,
in the Sunny-side pavilion, add so
remain until the mandate has passed.
When they have risen, the officer
leads the procession to the grand
gate of the examination court ;
and the civil nnd nJlitary officers
then first enter the ' most public
hall,' and there kneel down, — the
civilians on the east side, and the
military on the west, — until the dra-
gon dome has passed; after which
they rise and wait till the dome
has entered the hall of the constella-
tion Kwei.* In this hall an embroider-
ed yellow curtain, and incense table,
must previously be prepared, and an
officer be sent to receive with re-
verence the imperial mandate and
safely lay it on the table. When
this has been done, all the officers
enter ; upon which, the master of
ceremonies cries out, " Range yoar-
.selves in order — Perform the cere-
* ' In the niiflsl nf the serajjlio the constellations Kwei and Peih shed a
brilliant Instro ''— Chinese classics
1333.
Journal of ihcun.encts.
14S
niuiiy of thrice kneeling, and nine
times knocking (lie head, — rise. "
The mastier of ceremonies then re-
quests to have the mandate read
aloud ; and the public official reader
raises up the mandate to do so.
Mast.ofcer. ** Officers — all kneel
—hear the proclamation read — (and
when the reading is concluded he
continues) — rise — raise lamentation.''
The officers do so accordingly.
After the lamentation, the reader
places the mandate on the yellow
table, and the master of ceremonies
calls out, — " deliver the imperial
mandate.'* An officer is then sent
to the yellow table, who raises up
the mandate, and delivers it to the
governor, kneeling. The governor
having received it, rises, and deliv-
ers it to the pooching sze, also
kneeling; and he, in turn, rises and
delivers it to his chief clerk, likewise
kneeling. The clerk rises and takes
it to the hall of Tsze-wei (in the
pooching bze's office), to be printed
on yellow paper.
Mast, of cer. "Offirns — all put
on mourning dresses." The officers
then retire; when they have chang-
ed their dresses, the master of ce-
remonies leads Ihem back, and gives
the order, "arrange yourselves, thrice
kneel and nine times knock head —
ru»e — raise lamentatation — (after la-
mentation)—eat." The officers then
go out to the hall of abstinence !
where they eat a little, the civil and
military each taking their respective
sides. The master of ceremonies
then cries — '• retire." They retire to
the ' public place,' and in the evening
reassemble, and perform the same ce-
remonies. At night, they sleep in the
public place, separate from their fam-
ilies. The same ceremonies are per-
formed in the morning and even-
ing of the two following days, after
which the officers reurn to their
ordinary duties.
When the mandate has been co-
pied, ' an officer is sent with it to
the hall of the constellation Kwei, to
place it on the yellow table, and an-
other is sent to burn incense and keep
respectful clinrge of it for twenty-
seven days, after which it is deliver-
ed to the pooching sze, and sent
back to the Board of Rites. On the
,27th day, the officers assemble as
before, and. after thu same ceremo-
ilins of lamentation havi; been goun
.tbroiig.h. the master of cercmonie.'^
gives the order — •' take oH* mourn-
ing— put on plain clothes — remove
the table of incense." All then re-
turn home, and the mourning cere-
monies are at an end.
Inundation. — Along the banks of
some of the rivers of China, the
country is frequently deluged, and
cattle, grain, and houses, with the
inhabitants are swept away. In the
south of China, sucli inundations are
not very fi^quent. ThQugh considera-
ble part of the province of Canton
is low ground, yet the waters seldom
rise and break through the embank-
ments so as to destroy extensively
the habitations of men or the pro-
ductions of the soil. — Very heavy
rains began to fall early in this mouth,
and on the 9th and lOth instant, the
water stood in some districts a few
miles west of Canton, more than
ten feet above the ordinary mark.
It was a very awful visitation. Ten
thousand lives, it is said, have been
lost. This is doubtless somewhat
above the truth; though the real num-
ber cannot, we think, be below five
or six thousand. A native Christian
whose house and paddy were washed
away thus writes:
"1 find on my return that my
family, old and youne, have been
preserved in safety by the care of our
heavenly Father. But one of our mud
houses, and part of another have
been washed away. The other little
houses are much injured by the wa-
ter. In this world, bodily afflictions
or mental anguish are the lot of men ;
but those of us who know some-
thing of the mysteries of the gospel
can cast our cares on the Almighty
Father, and wait for his help. It is
ours to be watchful and persevere
in adherence to the Gospel even
unto death.
"By the recent inundation, (the
natives call it shiaty4sae — water-judg-
ment) upwards of a thousand per-
sons have been drowned at Fubshan.
At Shuntih district I do not know cer-
tainly how many have been drown-
ed, and how many houses have fallen.
At the western plantation and mulber-
ry gardens in Nanhae districts, five or
six hundred were drowned: and of
houses, great and small, about eight
hundred fell. At the villages on the
right atid left of my home, about a
thousand fell, and about a hiindre.d
ptMiple wcve AvDwvw^ — V^^Vv^- ^^"^x
144
Journal of Occurrenceg.
cscR|icd to an adjacent hill). Altliuugli
tills is a calamity sent frum heaven.
?ret it roust he traced to the rebel-
iun and wickedness of man as a
cause. When 1 see those who have
suffered, my mind is increasingly fill-
ed with awe ; and I would cirerish a
fear of offending the living and true
God. Pray for me, Sir, that God
may preserve me from sin, and from
disgracing the religion of our Sa-
viour, and then 1 shall be happy.
" I have heard that the tooyuen
and the leang-taou [superintendent
of the grain department] have sub-
scribed a few hundred dollnrs. and
have sent a few officers with cakes
to distribute to the distressed suffer-
ers in Nanhae and Shuntih districts:
but at Kaouyaou and Kaouming, the
districts where i live, (the land be-
ing higher) nu assistance has been
.sent, and the distress of the people
is truly great."
Retirement of an agkd states-
man.— In China the officers of go-
vernment are regarded as bond-ser-
vants of the emperor, to be kept as
long as he pleases to retain them.
He shows tenderness as much in
permitting them to resign, as in em-
ploying and promoting them. Loo
yiN-poo, the fourth in order of the
cabinet ministers, has been ill for
some months back, and, his health
not improving, has presented a very
earnest request to be allowed to re-
tire. This request is often a mere
matter of form, when an officer has
been long indisposed; but in the
present instance it appears to be of
a more serious nature ; and his ma-
jesty has reluctantly granted it, lest
the anxieties he must feel respecting
the duties of his office, should prove
detrimental to his recovery. He is
therefore allowed to retire with the
title of 'guardian of the heir appar-
ent,' and the allowances ana full
salary of his office.
TbE COCHINCHINESE E.1CORT of the
man-of-war junk, driven last February
on the coast of Cochinchina, and now
brought back, as mentioned in the
last number, has not, it appears,
come empty, but are accomfmnied
by two large junks, fully laden. They
have therefore moved their quarters
from the Honan temple to one of the
hong-merchant's warehouses, and
the governor has written to Peking,
to a.<<certain whether or not the du-
ties shall be remitted, in return for
their kindness to the wrecked mari-
ners. The officers forming the escort
are six in number, and two of them,
we hear, are no new travelers, having
sailed, in his Cochinchinese majes-
ty's vessels, to Calcutta, the straits
of Malacca, and Manila: — yet they
are mere stammerers except in their
own language.
The commercial business of junks
trading between Cochinchina or Si-
ani and Canton is conducted by two
of the hong-merchants, in annual
rotation. It is this year the turn of
the two junior hongs, established
only last year, to conduct this trade;
the governor has therefore ordered
the two senior merchants to assist
them in attending to the wants of
the Cochinchinese visitors.
Insurrection i.n Szrchue.n — There
has of late been some insubordina-
tion on the part of the foreign tribe
called Tsing-Ice, attached to Uiis pro-
vince: whicn has occasioned a large
expenditure of treasure on the |)art
of the imperial government. Nayen-
paou, (a brother of the disgraced
statesman Nayenching, lately de-
ceased,) is Mantchou general of the
province, and has at present direc-
tion of the war. The Chinese com-'
mander-in-chief Kwei-han, a general
of 30 year's standing, has died in
consequence of cold taken durine a
successful campaign in which ne
was engaged against the insurgents.
His majesty confers posthumous .ti-
tles on him accordingly, and also
commands particular attentions to
be paid to the members of his sur-
viving family.
The weather, during several days near the close of this month, has
bren vmusuaRy hot. On the 25th the thermometer stood at 93** : it rose to
OTy** the next day ; and on Saturday the 27th, it stood for five hours at 96".
During those three days, a scorching wind blew almost incessantly from the
north and west. To-day, (July 3lst,) as on the two preceding days, rain
bdifHlhn in pIcniHiil "jhiiwerb; and tUt UwvmMmclcr stands at 85"
THF.
CHINESE REPOSITORY
Vol. II.— August, T 833.— No. 4.
DESCRIPTION OF THE CITY O^ CANTON.
On native maps the nam^ of this city is written,
Kwangtung s^ngching, that is, '^the capital of the
province of Kwangtung:" but when speaking of
the city, the natives usually call it sdngchtngy '^ the
provincial city," or " the capital of the province."
The city is built on the north bank of the Choo
kedng or Pearl river ; it stands inland about sixty
miles from the '• great sea." From Hoo-nHin, (the
Bogae, or Bocca tigris,) which the Chinese consider
as the mouth of this river and the entrance to their
inner waters, the merchantman, pursuing the best
track, sails a few points to the west of north until
she arrives near the " First bar ," thence her course
is almost due west to the anchorage at Whampoa.
From this place, after quitting your ship, you con-
tinue on without changing your course, and leav-
ing the city close on your right, you soon reach the
foreign factories. These are situated a short dis-
tance from the southwest corner of the city walls,
in latitude 23 degrees 7 minutes 10 seconds north,
and in longitude 113 degrees 14 minutes 30 seconds
east of Greenwich, and about 3 degrees and 30
minutes west of Peking. — Of these factories some
account will be given in the sequel.
146 . Description oj the Aiu;.
The scenery around the city in the adjacent
country is rich and diversified, but does not pre-
sent anything bold or grand. On the north and
northeast of the city, the country is hilly and
mountainous. In every other direction a wide pros-
pect opens before you. The rivers and canals,
which are very numerous, abound with fish, -^nd
are covered with a gr^at variety of boats, wnich
are continually passing to and from the neighbor-
ing towns and villages. Southward from the city,
as far as the eye can see, the waters cover a
considerable portion, perhaps one third part, of the
whole surface. Rice fields and gardens occupy the
low lands, with only here and there a few little
hills and small groves of trees rising up to diver-
sify the otherwise unbroken surface. The city
itself — including all, both within and without the
walls, — is not of very great extent ; and though
very populous, derives its chief importance from its
exXensive domestic and tbreign trade.
The city of Clinton is one of the oldest cities
in this pari of the empire, and since its foun-
dations were first laid, has undergone numerous
changes. It is not easy, and perhaps not possible,
to determine its original site and name, or to as-
certain the time in which it was first built. But
although it is not important to decide either of
.these questions, it may be interesting to the read-
er to have a brief account of what the Chinese
themselves narrate, respecting one of their largest
and most populous and wealthy cities.
More than 4000 years ago, according to the Chi-
nese classics, the celebrated Yaou commanded one
of his ministers to repair to NankedoUy — which
was also called Ming too, *'the splendid capital,"
and govern it and the surrounding country. Nan-
kcaou then included the site of the present city of
Canton, and belonged to the southern regions of
Yan*j^, which lufst formed oneoftlir twelve states
IS^iri, City of Canton. 147
into which the whole world (China) was shortly
after divided. These 'southern regions' seem to
have been very extensive, and were subsequently
known by different names, as Keaouche, Keaou-
chow, Lingnan, Kwangchow, Nanhae, Nanyue,
Pihyue, Yue, and YuHung. This latter name is
often used in classical writings and official docu-
ments, at the present time, to designate the prov-
ince of Canton.
During the time of the Shang dynasty, which fell
1123 B. c, the inhabitants of these southern re-
gions first began to pay tribute to the emperors of
China. — Soon after the next, the Chow dynasty,
took the throne, the empire was extended ; many
improvements were introduced ; the people began
to engage in agriculture; and when the "son of
heaven received tribute from the four quarters of
the earth," some of the tribes of Keaouchow
(which then included Canton,) '^brought crabs and
frogs, others brought snakes and crickets." These
southern tribes were often very troublesome to the
rulers of China.— About 630 b. c, Ching Wangyun,
a virtuous and benevolent man, became master of
the country of Tsoo, and sent tribute to the em-
peror, who directed him to subdue his disorderly
neighbors on the south, that they might not disturb
the tranquillity of the Middle Kingdom. Tsoo was
then a powerful state, and the tribes of the south
soon submitted.
The historians of Canton are able to trace the
origin of their city to the time of Nan-wang, one
of the last emperors of the Chow dynasty, who
reigned 20()0 years ago. The city, which was
then called Nan-woo ching — " the martial city of
the south," was surrounded by nothing more than
a kind of stockade conposed of bamboo and mud;
and perhaps was not very much unlike some of the
modern " strongholds " of the Malays. It was
at first of narrow dimensions, but was afterwards
enlarged, and seems to have been more than owo.^
r?i^\
148 J)f8crtptum oj thf: \vg.
removed from one place to another ; and at difTer-
ent times, like the country itself, it has been call-
ed by different names, which it received either
from its situation or from some passing occurrence.
One of its earliest names, and one which is still
used in books, was Yang ching, " the city of Rams."
This designation was obtained from the following
occurrence, viz : — Five genii, clothed with garments
of five different colors, and riding on rams of five
different colors, met at the capital ; each of the
rams bore in his mouth a stalk of grain having
six ears, and presented them to the people of the
district, to whom the genii thus speak : —
Yuen tsze hwan hwae^ yung woo htcang ke :
May famine and dearth never visit your markets.
Having uttered these words, they immediately dis-
appeared, and the rams were changed into stone.
— From this same occurrence, the city is also call-
ed "the city of Genii," and "the city of Grain;"
and one of their temples is named "the temple
of the Five Genii." This temple stands Dear one
of the gates of the city which is called "the gate
of the Five Genii ;" and in it the five stone rams
are to be seen to this day. — There are many
other legends interwoven with the history of the
city, but we need not stop here to narrate them.
During the reign of the famous Tsin Chewang,
about two centuries and a half before the Christian
era, the people of the south rose in open rebellion,
and the emperor sent thither 500,000 men to sub-
due them. These soldiers were divided into five
armies, one of which was stationed at Pwanyu.
For three full years these soldiers neither relaxed
their discipline, nor put off their armor. At length
however, provisions failed ; the people become des-
perate, and mHde a furious onset against their inva-
ders; the imperial troops were routed ; their com-
mander slain, and the blood flowed several tens
fi}fle, or Chinese miles. — But these rebellious tribes
I8:W- (Hhj oj Canton. 149
shortly after submitted to the founder of the Han
dynasty, two centuries before our era. In the time
of Woo-te, Nan-yue included nine of the thirty«six
keun, or principalities, into which China was
then divided; and the city of Canton was called
Nanhae keun, ''the principality of Nanliae;'' and
Pwanyu was a distinct been.
In the reigh of Keen-gan, a. d. 210, we first
meet with KioangchoWj which was then the name
of an extensive territory, and is now the name of
the department which includes the city of Canton.
During the twu next centuries the changes and
divisions were very frequent, and too numerous to
be mentioned. In the time of Teen-keen,— or
Woo-te, "the martial monarch" — whose reign clos-
ed A. D. 543, the people of Canton sent a piece of
fine cloth as tribute to the emperor; but that hardy
warrior was so displeased with its luxurious soft-
ness that he rejected it, and issued a mandate for-
bidding the manufacture of any more cloth of so
fine a quality. During the reign of the same em-
peror, Kwangchow was divided ; and a part of it
was called Kweichow, which is now Kweilin, the
capital of the province of Kwangse. In this di-
vision the Chinese find the origin of the names of
the two Kwang provinces, namely, Kwangtung
sang J or "the wide eastern province;" and Kwang-
se sang, "the wide western province." — It should
be observed here, that this province was not ac-
tually called Kwangtung sang until a subsequent
period. We first meet with the name Kwangtung
in the reign of Shaouting of the Sung dynasty,
about 1150. During the reign of the next emper-
or, and so until the close of the dynasty, it was
called Kwangtung loo; under the Yuen dynasty
it| was called Kwangtung taou; and received its
E resent name, Kwangtung sang in the reign of
[ungwoo, the first emperor of the Ming dynasty*
It was at the same time also (about a. d. 1368)
that Kwangchow, the principal district of tl\e
ITitJ Di'svriphon oftht Arc;.
province, waa rtrst called a fon; provionsly it had
been usually called Kwangchow loo.
For three or four centuries previous to this time,
considerable intercourse was maintained between
the inhabitants of India and the people of Canton.
But it was not until about a. d. 700, and in the
time of the Tang dynasty, that a regular market
tbr foreign commerce was opened at Canton, and an
imperial commissioner appointed to receive the
"fixed duties" in behalf of the government. "Ex-
traordinary commodities and curious manufactures
began to be introduced ;" and in 705 the famous
pass was cut by Chang Kewling, through the Mei-
ling chain in order to facilitate intercourse between
Canton and the more northern parts of the empire.
Multitudes of trading vessels now flocked to Can-
ton; but in 795, either because the extortions were
insupportable, or from some failure in affording
proper inducement to the merchants, they all
deserted the place, and repaired to Cochinchina.
Near the close of the next century, the Cochin-
chinese came by land, and made war on Canton ;
provisions became scarce, and large vessels were
built to bring grain from the province of Fuhkeen.
Afler the fall of the Tang dynasty, a. d. 906,
there arose, reigned and fell, all within the period
of about fifty-three years, five dynasties. To the
first of these the people of Canton sent tribute of
gold, silver, ivory, and various other valuable com-
modities, to the amount of five millions of taels.
In consequence of this, the emperor created Lew-
yen, the principal person concerned in sending the
tribute, king of Canton, under the title of nan-hae
wangj "king of the southern sea." The court of
Canton is represented, at this time, as having been
cruel and extravagant in the extreme ; — " criminals
were boiled, and roasted, and flayed, and thrown on
spikes, and were forced to fight with tigers and
elephants." The horrid tale of these awful cruelties
shocked the founder of the Sung dynasty, who in the
\\l\o tJitf/ of Canloih 151
fourteenth vear of liis rei({ii, a. d. 964, declared it to
be his duty to rescue from evil the people of this
region. A prodigy was now seen in the heavens,
" all the stars flowed to the north ;" and in the ensu-
ing year the people obtained peace and tranquillity.
The first emperors ol the Snng dynasty appear
to have studied much the welfare of Canton, whose
inhabitants then lived in a very barbarous state.
Witches and wizards were prohibited ; sorcery was
interdicted ; and the temples, which had been built for
the practice of superstitious rites, were thrown down
by order of government. The people were forbid-
den also ^^ to kill men to sacrifice to demons ;'' and
to relieve the suflerers from the noxious diseases
which were prevalent, dispensaries of medicines were
established. Useless and extravagant articles of
apparel were discountenanced ; and pearls and or-
naments of gold for headdresses were disallowed,
government likewise forbade expeditions against
Cochinchina, reprobating the idea of distressing the
people from a mere covetous desire of gaining
useless territory. In 1067, during the reign of the
fifth emperor of this dynasty, the city of Canton
was inclosed by a wall, at an expense of 50,000
taels. This wall was about two English miles in
circumference, and was built for a defence against
the people of Cochinchina, who had frequently
invaded and plundered Canton.
The founders of the Yuen dynasty, who became
masters of the throne in 1279, rushed in upon the
south of China like bloodhounds. Towns and vil-
lages were laid in ruins, and such multitudes of
the people were slain, that ^< the blood flowed in
sounding torrents." For a time the foreign com-
merce of Canton was interrupted ; but when peace
and tranquillity were restored, commerce began
again to revive. In 1300, an ^'abundance of ves-
siite came to Canton ;" and not long afterwards the
pbrts of the provinces of Chekeang and Fuhkeen
wiirt' also opened for the reception of fotc\^\\^V\v^^*
ir>'2 Ihacnpfion of the AtG.
l^'eriiao Pcrus de Andnide seems to have been
the pioneer in European commerce to China by
the cape of Good Hope. He reached Canton in
1517 — during the peaceful and most prosperous
times of the Ming dynasty. Spanish, Dutch, and
English adveDturers, soon foUowed the Portuguese.
And the ports of Canton, Macao, and Teen-pih
in this province; those of Ningpo and Chusan in
Chekeang; and that of Amoy in Fuhkeen, became
large marts for European commerce.
We pass now to the time when the present
Tartar family gained possession of the throne of
China. In the third year of Shunche, a. d. 1647,
the inhabitants of the city and province of Canton
''had rest and tranquillity;'' and the divisions and
government continued as they had been during the
time of the preceding reign. But this quiet state
of affairs was not long to be enjoyed. Yungleih,-
endeavoring to revive the authority of the Ming
family, raised the standard of rebellion; imperial
armies, composed partly of Tartar and partly of
Chinese soldiers, were dispatched from Peking; and
the provinces of Fuhkeen, Kwangse, and Kwang-
tung soon submitted — excepting only the city of
Canton, which resolved to try the fortune of war.
The place was well prepared for defence, and the
people for obstinate resistance. The river on the
south, and the ditches on the east and west of the
city, rendered it accessible to the enemy only on the
north ; for the Tartars " had neither boats nor skill
to manage them, but tl>e city had both the one and
the other," and a free navigation of the river south-
ward to the sea. The garrison of the city too was
strengthened by great n-umbers who fled hither for
safety. For more than eleven months the Tartars
continued to make frequent assaults, and were as
often repulsed and driven back with great slaughter.
The final capture of the city is described by
Martin Martini, a Jesuit who was at that time in
the south of China, in the following words: —
183'?* city of Canton^ 15S
"This courage [of the people of Canton] made
the Tartars fall upon a resolution of beating down
the walls of the city with their great cannon, which
had such an effect, that they took it on the 24th
of November, 1650 ; and because it was remarked
that they gave to a prefect of the city the same
office he had before, it was suspected that it was
delivered by treason. The next day they began to
plunder the city ; and the sackage continued till
the 5th of December, in which they spared neither
man, woman, nor child ; but all whoever came in their
way were cruelly put to the sword ; nor was there
heard any other speech, but kiU, kill these barbarous
rebels. Yet they spared some artificers to conserve
the necessary arts, as also Bome strong and lusty
men, such as they saw able to carry away the pillage
of the city. But finally, December 6th, came out
an edict, which forbade all further vexation, after
they had killed a hundred thousand men, besides
those that perished several ways during the siege.'^
Native writers, while they differ very little from
the above accounts, add other particulars, some of
which we subjoin. The imperial troops' were com-
manded by Shang-ko-he and Kang-ke-woo, two
Tartar officers of high rank, who had orders first
to subdue, and then to remain and govern the
southern provinces. Of the rebels, Too Yung-ho
was the commander -in chief, who, as soon as he
saw that the Tartars were victorious, deserted his
men and fled by sea to Hainan. The second in
command was Fan Ching-gan, the traitorous prefect,
who by plotting with the enemy enabled them to
enter the city. According to a manuscript account,
the whole number of slain, during the siege and
the plundering of the city, was 700,000; — "every
house was left desolate." The Tartars, after they
had finished this work of death, took up their
quarters in the old city, where they still live, and
civil officers were appointed to reside in the new
Cjijly, It is said, that in the old city onlyoiv^ Vv^xKb^^
154 Dcscriplion of ihr Ai/<;.
built before the sacking of the city, is standing
at the present time. The destruction of property,
as well as of life, was very great. All prospect
of escaping with their treasures being cut off,
many of the people dug holes in the ground and
there deposited their money in earthen jars ; these
are sometimes found by persons when sinking wells,
or breaking up the old foundations of houses and
temples.
Prom these ruins the cKy has gradually risen;
and up to the present period, has increased in
population, wealth, and influence. Bands of pirates
and robbers, especially during those periods of
misrule which generally attended a change of dy-
nasty, have frequently harrassed the people and
embarrassed their commerce. Even to the present
time, lawless rovers prowl in the neighborhood
of the city, and often carry off property, and some-
times human victims; but they are too few and
timid to hazard any open attack on the inhabitants,
Foreigners have suffered very little from the de-
predations of these freebooters, and are even much
more secure than the natives themselves.
Without further remarks relative to the history
of this city, we now proceed to take a survey of it
in its present condition. In every age of the world,
and in every country, large cities have exerted a
powerful, controlling influence on the moral, politi-
cal and commercial destinies of nations. 'I'his per-
haps is true in its fullest extent in old and po-
pulous countries. The ancient cities of western Asia
and of Egypt, and the metropolis of the Roman
empire, did very much to promote civilization, and
the cultivation of arts, sciences and literature. In
modern Europe the influence of ^Hhese worlds in
miniature'*^ is very clearly seen. Take for exam-
ple the cities of northern Itdly. "In spite of their
bloody contests with each other, and the vices to
which these gave rise, they must be considered as
I8ri3. CUy oj Canton. J 55
having lighted the torch of modern civihzation.''
Elsewere, and in numerous instances, the same
position is illustrated. Cities — comparatively speak-
ing— rose rapidly ; "and wealth, industry, know-
ledge and equal laws spread from them through
Europe.^^ In India the influence of large towns and
cities is noticeable. In China it is more difficult
for us to estimate accurately the kind and extent
of power which they possess and exert. That it is
very great, there can be no doubt. But whether
Canton is on the whole exerting a salutary or an
injurious influence on the Chinese empire, can best
be determined after we have surveyed its extent;
and the various institutions, resources, occupations,
and character of its inhabitants.
That part of the city, which is surrounded by
a wall, is built nearly in the form of a square,
and is divided by a wall running from east to
west, into two parts. The northern, which is much
the largest part, is called the old city; the south-
ern part is called the new city. According to
some foreign, as well as native books, the northern
part was once "composed, as it were, of three
different towns, separated by very fine high walls,
but so conjoined, that the same gate served to go
out from the one and enter the other." These
divisions ceased long ago to exist. The new city
wa9 built at a much later period than the old. The
entire circuit of the wall which now includes both
divisions of the city, is variously estimated by the
Chinese. At a quick step we have walked the
whole distance in little less than two hours, and
think it cannot exceed nx English miles. On the
south side the wall runs nearly due east and west,
parallel to the river, and distant from it perhaps
fifteen or twenty rods. On the north, where the
city "rests on the brow of the hill," the wall
lakes a serpentine course; and its base at the
higtest point on the hill is perhaps 200 or 300 feet
iik^¥e the surface of the river.
156 Description of the Atu.
The walls are composed partly of stone and
partly of bricks : the former is chiefly coarse sand-
stone, and forms the foundation and the lower part
of the walls and the arches of the gates; the lat-
ter are small and of a soft texture. In several
places, particularly along the east side of the city,
the elements have made such inroads on the walls
as to afford satisfactory evidence, that before the
prowess of a modern foe they would present but
a feeble resistance. They rise nearly perpendicular^
ly, and vary in. height from twenty-five to thirty-
five or forty feet. In thickness they are twenty or
twenty-five feet. They are the highest and the
most substantial on the north side, evidently so
built because in that direction hostile bands would
be the most likely to make an attack. A line of
battlements, with embrasures at intervals of a few
feet, are raised on the top of the wall round the
whole city ; these the Chinese call ching-jin^ literal-
ly, city men; and in the rear of them there is a
broad pathway. There are two " wings," or short
walls. One at the southeast, and the other at the
southwest corner of the city, which stretch out
from the main walls ; these were designed to block
up the narrow space between the walls and the
ditches of the city. Through each of these, there is
a gate in every respect similar to those of the city.
The gates of the city are sixteen in number ;
four of these lead through the wall which sepa-
rates the old from the new city ; so that there are
onty twelve outer gates. Commencing on the north
and passing round to the west, south, and east, the
ftillowing are the names of these twelve gates, viz: —
1. Ching-pih mun : — this is the principal gate on
the north ; before it is a small semicircular space
surrounded by a wall similar to that of the city;
it forms the entrance for government officers and
the bearers of public dispatches when arriving from
JVking" fK land ; officers not unfrequently come to
ISUW. (.'//// of Cimtnv. ir»7
Canton in boats, in which case they usually mnko
tlieir entrance at one of the southern gates.
2. Ching'Se mun: — this is the only gate on the
west which leads into the old cityT for a Chinese
city this gate is very broad and high — perhaps
fifteen feet wide and twelve high.
3. Ta-ping mun: — this is the only entrance into
the new city on the west ; it is similar to the other
western gate, but not so largo.
4. Chuh'lan mun: — this is a small gate, and
the first one you find after passing round the south-
west corner of the city ; it is the nearest gate to
the foreign factories.
5. Yew4an mun: — this is near the Chuh-lan gate,
and like it seems designed chiefly for the convey-
ance of heavy merchandise into the city.
6. Tsing'hae mun : — this perhaps was intended
to be the water gate, as both its situation and name
seem to indicate.
7. Woo-seen nmn : — is ** the gate of the five genii,"
and has nothing remarkable except its name.
8. Yung'taing mun: — there is nothing around
this "gate of eternal purity" that can indicate
such a name, but very much to suggest an oppo-
site one ; it is moreover the gate which leads to the
field of blood — the royal execution ground.
9. Seaou-nan mun: — this "small southern gate"
is the sixth and last on the south of the city.
10. Yung-gan mun : — this " gate of eternal rest"
leads into the new city on the east, and corresponds
in every respect with the Ta-ping gate on the west.
11. Ching'tung mun: — this is the only gate on
the east which leads into the old city, and it corres-
ponds with the Ching-se mun on the west, to which
it stands directly opposite.
12. Seami-pih mun : — this "little northern gate"
fprms a convenient entrance for bringing in water
and provisions, and also building materials, to sup-
ply the northern part of tbe city. — Having now gone
i^und the city we pass to the inner save^-
\
iki:
^\
158 DescrrptUm of ihi Am:.
13. Kwei'tih mun: — reckoning from ilie west,
this is the first gate in the wall which separates
the old from the new city.
14. Tcie-nan mun: — "the great southern gate,"
is the second.
15. Wan-ming mun is the third: and
16. Ting-kae mun is the fourth, and last gate.
Of these sixteen gates, the 1st, 2d, 3d, 4th, 5th,
6th, 7th, and 13th, as we have numbered them
above, belong to the Nanhae, and the ether eight
belong to the Pwanyu district. A few soldiers are
stationed at each of the gates, to watch them by
day, and to close and guard them by night. They
are shut at an early hour in the evening and opened
at dawn of day. Except on special occasions no
one is allowed to pass in or out during the night-
watches ; — but a small fee will usually open the way,
yet always exposes the keepers to punishment.
We must now extend our description so as to
include the suburbs ; — the streets and buildings of
which differ very Uttle, if ut all, from those within
the walls. On the west they spread out nearly
in the form of an isosceles right-angled triangle,
opening to the northwest, having the river on the
south, and the western wall of the city, for its two
equal sides. On the south they occupy the whole
space between the wall and the river. On the east
they are much less extensive than on the west.
There are no buildings on the north except a few
small huts near the principal gate. Taken collec-
tively, the suburbs are scarcely less extensive or less
populous than the city within the walls.
The streets of Canton are numerous, — we have
before us a catalogue containing the names of more
than six hundred, among which we find the "dragon
street;" the "flying dragon street;" the "martial
dragon street;" the "flower street;" "the golden
.streets r l'<<^* "golden flower street;" and among
l^S^- Cdij of Can I on. 159
many more of a similar kind, we meet with a
few which we should not care to translate. There
are several long streets, but most of them are short
and crooked ; they vary in width from two to sixteen
feet, but generally they are about six or eight feet
wide, and they are everywhere flagged with large
stones, — chiefly granite. The motley crowd that
often throngs these streets is very great indeed^
At a busy hour of the day, the stout, half naked,
vociferating porters, carrying every description of
merchandise, and the nimble sedan bearers, in noise
and bustle make up for the deficiency of carts and
carriages; these together with the numerous tra-
velers, various kinds of retailers, pedlers, beggars,
&c., present before the spectator a scene which
we shall not attempt to describe.
Not a few of the visitors, and not a little of the
merchandise, brought together here, are conveyed
into the city by means of canals, or ditches. There
are several of these ; one of the largest of them ex-
tends along the whole length of the wall on the east
of tbe city, and another one on the west side. Be-
tween these two, and communicating with them,
there is a third canal which runs along near the
wall on the north side of the new city, so that
boats can enter on the west, pass through the city,
and out at the eastern side ; and vice versa. There
are other canals in the eastern and western suburbs ;
and one in the southern. Into these larger channels
a great number of smaller ones flow: these the
Chinese call the "veins of the city." There
are also several reservoirs ; but none of them are
of great extent. Much of the water for the use
of the inhabitants is supplied from the river and
canals ; wells are frequent ; rain water is employed
also; and for tea, &c., fine wholesome water is
plentifully furnished from several springs, which
break out on the north of the city, both within and
without the walls. — There arc several bridges, some
built of stone, thrown over these canals.
IVA) A inap of Canton, Aug.
A map of the city and suburbs of Canton.
In the absence of an accurate map of Canton, the accom-
panying one, executed by a native hand — we dare not say
artist^ — will afford a tolerable idea of the general plan and
outline of the city. It is a facsimile of one of the best na-
tive maps, except only in the lettering, in which the Chinese
character has been wholly omitted, and a few Roman letters,
fcr convenience in reference, placed in their stead.
a a. These letters mark the situation of the Choo kedng, or
Pearl river. A small fort, called the French folly ^ stands in
the river a short distance from the southeast corner of the
city; another fort, called the Dutch folly ^ stands further up
the river : a little higher up are ledges of ~ rocks, which at
low water are seen above the surface. Beyond the foreign
factories westward, several small canals branch off into the
suburbs ; but for a mile or two the river itself is nearly straight.
b. This letter points out on the map the situation of the
foreign factories on the north bank of the river.
c. This letter marks the locality of the Mohammedan
mosque, in thn old city near the western gate ; it stands erect,
and not inclined as represented on the map.
d. A native pagoda. This stands north of the mosque, or
Mohammedan pagoda, as it has often been called.
e. A lofty «ind conspicuous building called the five-storied
pagoda ; it stands on the r,orth side of the city.
f. The governorV'j house ; it stan^.ls in the new city not fkr
from the Yew-Ian gato.
g. The fooyuen's house, which stands near the centre of
the old city.
h. Hou<e of the tsean£rkeuii or Tartar general ; this is
also in the old city, and not far from the two pagodas.
i.. The house of the hoppo; it is situated on the south side
of the new city, a few rods east of the Tsing-hae gate.
k. House of the heo-yuen, or literary chancellor of Canton;
it is in the south part of the old city.
I. House of the poochiiitj sze, or treasurer of the provincial
revenue, near the centre of the old city
m House of the ganch^ sze, or criminal judge of the pro-
vince, near the house of the literary chancellor.
n. The house of the yen-yun sze, or superintendent of the
salt department; it stands near the Kwei-tih gate.
o. Kung-yuen ; a hall for the reception of literary candidates
at the regular examinations; it stands near the southeast cor-
ner of the old city.
p. Yuh-ying-ting ; a foundling hospital, on the east of the
city, about half a mile from the walls.
<|. Teen-tszc ma-taon ; the execution ground ; without the
southern ojatcs, near the river.
o
1833. The Humanity of Womatikind. 161
MISCELiLiANIES.
The humanity of womankind. — Travelers among
savages and semi-civilized nations have very fre-
quently recorded their great obligations to the hu-
mane feelings of kind-hearted women, in relieving
their distresses, and softening the hearts of their
persecutors. There are some instances no doubt
in history of the contrary case, in which proud,
bigoted women have been cruel : but these are the
exception, not the rule. A native correspondent
has brought to our notice a case to illustrate the
first of these remarks. We quote it as given in
the Chinese language.
The woman seized by the police runners of
, was born in Malacca, and married to an
emigrant from Ta-poo district in Chaouchow. She
bore to him five children, sons and daughters.
The eldest daughter was sixteen, and the eldest
boy, eight or nine. The husband's family name
was Hwang, and his name Shing. At Malacca,
he acted as a carpenter, and kept a shop for the
sale of wooden utensils. Afterwards he went to
Singapore, where he accumulated a little money,
and opened a shop for piece-goods and other mis-
cellaneous articles. But latterly trade becoming
dull, his thoughts turned towards home, where his
aged mother was still living. Besides, at Singa-
pore the San-ho'hwuy is numerous, and he was
frequently assailed by insult and violence from the
members of that fraternity, who demanded loans
of money and extorted credit. lie therefore sold
oJfT the things in his shop, and had two thousand
dollars or more reniuining.
Ta-poo, his native district, is a place of industry
and economy, wlirre cottagrs and plaits of ground
m
162 The Humanity of Womankinds Aug.
cau be bought. The women are acquaintqd with
agriculture, weaving, and cutting wood for fuel. A
boy of only five or six years of age is able to take
care of a buffalo, and a girl of five or six years of
age can spin. Without spinning and weaving, not
a creature ^'sits and eats,'' that is, sits still doing
nothing but consuming food. All work. Three
years' husbandry will leave one year's overplus, as
a provision against famine or drought. And with
the overplus they sometimes trade a little in the
neighboring villages to gain a little money for mar-
riages, and for times of sickness aud funerals. In
that neighborhood somewhat of the custom of the
ancients prevails. One or two thousand dollars
can buy an estate on which a person may have a com-
fortable residence. I should like to live in such a
place and grow old there ; spending half my time
in husbandry, and half in reading books; where
also I might diffuse the knowledge of the true God,
and not spend life in vain.
To this place Hwang wished to return, but he
was seized by the police, with his wife and chil-
dren, and all were subjected to torture as if they
bad been robbers or thieves. And there were peo-
ple who told the magistrate that Hwang had twenty
or thirty thousand dollars' worth of property ; and
wished him to extort two or three thousand in order
to liberate him and his family. If he would not
disgorge, he was to be sent through the district courts
to the provincial city, with crimes alleged against
him. Hwang was not rich, and he dreaded the
expense of the several courts, as well as being
finally criminated. But God appeared to protect
him, contrary to the machinations of his enemies.
The wife of the magistrate, and her aged mother,
hearing that there was a foreign woman in the
court, desired to see her. The officers immediately
brought her to the inner hall to see the lady. The
prisoner prostrated herself and knocked head.
Compassion arose in the lady's heart. The pris-
1833 Chinese Chitchat. 163
oner's children, both boys and girls, were brought
in sobbing and crying. This increased the sym-
pathy. The lady asked the prisoner wliy, being
born in a foreign land, she had consented to come
back with her husband. She replied ; ^* Unhappily I
was born in a distant country and became the wife
of a stranger. But I could not part with my
husband and children. I felt compelled to follow
him home." The lady then exerted all her in-
fluence with the magistrate, and argued thus: —
"This woman's husband being poor went to dis-
tant regions in search of work. He now brings
back his wife and children to nourish an aged
mother. They are good people. You must not
distress them. If you now take their money, and
the many courts they have to pass before they get
home do the same, they will be ruined. If you
send them to Canton under crinriinal charges, alas !
for their poor old mother, who is standing at her
door and looking with expectation for their arri-
val ! You must arrange matters well for them."
The magistrate now felt for them, and said, that
a wife'^s following her husband was perfectly rea-
sonable. He forthwith liberated them, furnished
them provisions in abundance, and gave them a
pass, affirming that the wife was born on the coast,
and not in a foreign land — a lie, by the way, in-
tended to defend them against all coasting cruizers,
&c., till they reached their home, that no one might
dare to extort money from them.
We think it no profanation to remind our
biblical readers of Pilate*8 wifsy who when he
was set down on the judgment seat, sent unto him
saying, "Have thou nothing to do with that just
man, for I have suffered many things this day in
a dream because of him."
CmiVE.SE CHITCHAT. — We arc no great taikorb
with the natives, nor are we mere ^Y>v*c\\\V^xf^ \ v>\^x
164 Chinese Chit-chat. Aug.
department is rather that of readerd. Bill what
we read is not always addressed to us, and we can-
not therefore call the^ inforniation, which we some-
times get from our reading, correspondence. We
have occasion to see papers official, general, and
confidential — as to names. From these we collect
our chit-chaty foy which we mean the current ru-
mors and opinions of the day, which happen to
come to our knowledge. We think that a nation's
true character is, in many particulars, better ascer-
tained from the incidental occurrences and opin-
ions, than from more labored and inquisitorial re-
search,— because an ^^ inquisitionisV'^ always forces
a respondent into a cautious and assumed charac-
ter, for the sake of self-defence.
The late inundation and its destructive conse-
quences are still talked of and written about. One
poor man, when the waters rose, was in the city
of Canton, and his family in the country. He hired
a boat and hastened home; but he found the place
where his cottage had stood, and all the surround-
ing neighborhood one vast sheet of water ; and as
he concluded that his wit> and children were
*' entombed in the stomachs of fishes,^' he gave vent
to bitter cries and imprecations, and forthwith
essayed to drown himself; but was prevented by
others.
Being now left solitary in the world, he resolved
to have his head shaved and become a priest of
Budha. Some derided him, and others pitied him.
He mentioned his design to one who had acquired
some knowledge of the Christian religion. This
person spoke to him of the providence of Almighty
God, by whom judgment and calamities are sent
down upon mankind, sometimes to punish the wick-
ed, and sometimes to alarm and awaken the right-
eous. He dissuaded the poor man from the idea
of abandoning the world ; and exhorted him rather
to remain in it, to fear God, do good, and prepare
for a future state. Adding, that on this occasion
1833. Charitable institutions. 165
hundreds and thousands have suffered as well as
you ; how absurd were they all to become priests !
The native friend who thus talked to him, felt a
wish to refer him to the Bible, for he thought
the man well-disposed, but he was afraid before a
stranger to acknowledge his reception of that book^
lest he should on account of Christianity involve
himself in trouble. The poor man seemed to assent
to the advice, but remained silent.
Charitable Institutions. — Of this description
of institutions in Canton, there is one for the aged,
friendless poor, and another for foundling infants;
yet strange to say, instead of being supported by
native contributions, every " barbarian ship " which
enters the port pays about nine hundred dollars
towards their support, without even the pleasure of
ever having been informed that the money extorted,
is professedly thus appropriated. We came to this
knowledge incidentally, by the perusal of a lettei
from a native, who was discussing the merits ot
" rice ships " as they are called, that is, those for-
eign ships which import rice. Exclusive of what is
called the "measurement charge," and the " present J'
foreign ships pay three other sums which amount
to upwards of thirteen hundred dollars. Nine hun-
dred of these go to the above mentioned institu-
tions,— an arrangement which has been sanctioned
by the emperor, and no such arrangement can U>
altered by the local government without an appeal
to his majesty. Four hundred and odd go to the
customhouse soldiers and people to pay for their
food, &c.
The local government, of Canton in lately dimin
ishing the charges on the rice ships, did not take
the trouble of applying to the emperor, and there-
fore cut ofi those allowances of the custom-house
which are not sanctioned by imperial decree. But
the custom-house people pay for their situations,
and they murmur loudly because of the injustice of
/L.
166 Idolatry. AuG^
diminishing their allowances. To revenge them-
selves they have examined old laws about searching
Linguist's boats, &c., and have revived them in
order to give annoyance, and obtain, if they can,
a restoration of their allowances, or an equivalent
from somebody, for permission to let business go
oil in its usual free and unembarrassed manner!
Idolatry — the last stage in the course of declension from God
— the means of knowing right and wrong without the Bible
— the means of learning the true God as enjoyed without the
Scriptures — the divine feelings towards idolatry — its uniform
tendency to degenerate — its state in China — effect on personal
character — no hope in k of remedy.
For two thousand years after the creation, we do not find
that men offered worship to any other than their Maker. It
is granted that they greatly failed to render him the homage
which is his -due, and they most grievously sinned against him
in other ways also ; but if they rendered obedience to any God,
it was to the true and living God. Whoever sinned, sinned
from the force of temptation, not from the influence of prin-
ciple; for all the worship and obedience in the world, hitherto
was rendered to the Creator, — no device having been yet fram-
ed to excuse the withholding of homage from him. But this
state of the world was succeeded by a further advance in
wickedness; and is marked by the origin of various systems
of idolatry.
Idolatry may be defined in general terms, rendering religious
homage to something else than the true God. This climax of
stupidity and impiety goes to legalize transgression against
Jehovah, by keeping his claims out of mind; it dignifies the
worship of any thing which man may deify, by the name of
religion, and thus sanctifies sin as an offering to the Holy
One. That this has been the actual result, the melancholy
history of idolatry in the world for three or four thousand
years, abundantly testifies. If the Jews be not an exception,
what nation has not first siuned against the known and true
God, next forgotten him and made other gods, and last broken
his laws to render homage to t)iem that by nature are no gods?
To disregard the will of the Creator is the first step in this
downward course ; to disregard that will and justify that disre-
gard by substituting the will of another god, is a further step;
but to adopt such idolatry as demands the violation of the di-
vine will, thus making transgression against Jehovah a merit
with false gods, — this seems to be the lowest stage of infatua-
tion and depravity. This completes the delusion, and sancti-
fies, sin, <*ruelty, or lust. Yet in every idolatrous nation which
18:33, Idolatry. 167
we know or have ever known, this has been the end of the
course ; for in all of them, tiie impiety and frequent inbumanitj
oi parts of their religious system, is notorious. Yet what is
especially worthy of remark, the public sentiment of those
countries has been so debased by theiie very idolatries as to
tolerate the excesses.
Though these facts are acknowledged and deplored by the
friends of God and men, yet it is often considered the mis-
fortune ratlier than the fault of the present race of idolaters.
It is said that their fathers having never taught them the true
religion, and God having never given them the Bible, it is
very difficult to see how they can be blamed for the worship
of false gods, though they are pitiable. This difficulty which
is often expressed, if we mistake not, is oftener felt than ex>^
pressed. Though we cannot compare the guilt of the pagan
who has never seen the revelation of God, with his who rejects
or disregards that revelation, yet neither can we at all believe
that any man is left so destitute of the means of knowing his
Maker as to be excusable for disobeying him, and becoming an
idolater. The question may be fairly stated thus: whether God
will hold every rational man^ with or without the Bihle^ accountable
to himself. But as no man can be held accountable to know
God, without at least some means of knowing him, so no man
can be accountable further than he has the capacity and
ineaus of knowing him and his will. The question therefore
turns on a previous point, whether the condition of men is
such in this world, that it is necessary to be idolaters. This
we consider a fair statement of the case, and such as every
idolater may be called to meet in the day of judgment.
In every nation, Jewish, christian, or heathen, the man who
feareth God and vrorketh righteousness, is accepted of him.
Here are presented the two grand principles of all true religion
— reverence o( God and righteousness towards men. The same
are expresssd in other words by our Saviour; ^Move to God
and love to our neighbor ; ** and are declared to be the sum of
the law and the prophets. Now if any man is able in any
degree to gain the knowledge of these essentials of religion, he
18 bound to practice them iu his life. But if he cannot attain
even to theses he cannot be accountable to God for the exer-
eiae of any true religion whatever, as it cannot efist without
tdiese. This life therefore could not be in any sense a season of
fTobation^ nor coiild the presei^t actions of men be any ground
of judgment hereafcer, because wbile living, they could neither
have known their Lord or his laws.
But in truth, these elements of religion, are interwoven into
our very being. We see especially two avenues of moral per-
^seption which God has constituted in our nature, and which
may be termed reason and conscience. These resemble in their
jofices, the two senses sight and feeling ; one brings information
the external and the remote, the other of the more intimate
168 Idolatry. Aug,
and interual. Before it is perverted by indulgence in sin, the
human mind is a most glorious device of the Almighty ; and in
nothing more so than in its complete adaptation to benevolence
like its benevolent Creator. For example; there is no man
living perhaps who has not found by the sad experience of
remorse, that in doing wrong he was doing violence to the best
and noblest part of his nature. So there are few, who have
not after doing a benevolent deed, felt that inexpressible
satisfaction of heart, which plainly told that they had, for that
time, acted as they were designed to act. A single exper-
iment of the right and the wrong is enough to convince beyond
all dispute, which course is agreeable to his nature. Nor is
this decisive mode of reasoning, unknown to any nation; for
the sayinffs and eJLperieuce of all men have recorded, that well*
doing tenas to make the actor happy, and evil doing, unhappy.
This native feeling which maked man a law unto himself, is
overcome only by perseverance in trampling upon it; it is
obliterated never. So well has the gracious and almighty RuU
er of men guarded against their violating the rule, which re-
quires them *' to do to others as they would be done unto.*'
So palpable is the rule to ail, that it is discovered without argu-
ment, by the mere sense of feeling, "^o rational man can pass
this eternal barrier of the law of love without being deeply and
often reminded of it; therefore every man who does pass it, is
fully accountable for the transgression. But it is not till he
has long passed this barrier, and habitually violated his sense
of right and wrong, that he becomes incapable of seeing God
in aU his works in this world. So well is one fundamental
principle of religion involved in the very nature of- men.
No less remarkably- adapted is the constitution of men, to
recognize the Jirst principle of religion, love to God; for we
are sure, that a grateful heart, guided by an honest purposi^,
cannot pass through this world, radically ignorant of its Ma-
ker. Nor are we alone in this opinion, but it is plainly said,
"the knowledge of God, is manifest unto them. For that
which is invisible iu God, as his eternal power and Godhead,
is clearly seen, being understood by the things which are made;
so that their ignorance is without excuse. " This divine
testimony is abundantly confirmed by the history of men. What
less than this does the two thousand years monotheism of the
world, while yet no Bible was given, prove? The knowledge
of a supreme Deity which is yet scarcely eradicated entirely
from the pagan systems, proves that such knowledge is not
beyond human attainment. But most of all the notorious fact,
that there have been men in almost all nations, who have
discovered it, if it had been lost, believed it, and taught it,
proves that God has n6t left himself without witness in the
world. Two of the chief barriers against idolatry which must
be passed before a man can forget his Maker, are the natural
fceUng of '* obligation for favor? received, " and the naturnl
1833. Idolatry. 169
dictate of reason ^* that the workman is known by his works.'*
These two simple principles, which are natural and known to
all men, are sufficient to lead an honest and inquiring mind
to know and love the great Benefactor of mankind.
Give man the capacity of enjoyment, the power of observing
and reasoning, place him in the midst of this world, and then
see what a plenitude of mecms he possesses of knowing its Maker.
For, every sense which is given him, can find employment only
on the things with which the world is furnished. Every object
of sight, of hearing, of feeling, of tasting, and of smelling, is
either an original product from its Creator, or evidently some
modification only of that product. If he walks, he walks on
a globe which no man made. If he breathes, he breathes an
invisible and boundless atmosphere, which itself makes the
idea of an invisible Power, no novelty to him. If he sees, it
is only in light which is immensely diffused, and which has no
visible Creator. If he speaks, hears, or thinks, he uses and he
knows that he uses only such powers as were given him, —
and given him by no unwise or unkind being. Tell us now
how an honest mind, we will not say can, but how can he
not learn the first principle of religion — love to God? Say
not that these thoughts are obvious enough to a person en-
lightened by revelation to contemplate a perfect God, but are
wholly beyond the reach of a mind not previously directed to
seek them. The history of many men who have had no
Bible disproves the objection ; and had otheris been as earnest
to know their duty and honor their Maker, as to honor them-
selves and live in pleasure, we cannot say that they would
have lived in the worship of idols.
But it is proved also that rational, immortal man may walk
amidst these scenes which are all alive with divinity, and yet
learn little or nothing truly of his blessed Maker. Yet to have
arrived at that stage of stupidity, he must have violated and
blunted the divinely implanted principles of right and obliga-
tion in his nature. For this is evident ; that if man enjoys
life with its attendant blessings, without gratitude to any giver,
he violates his niitural principles of gratitude, and for that, he
and not his Maker is accountable. But if he feels grateful to
some being, and yet invests that being with an impure or imperfect
character, he violates the principle of right reason by think-
ing differently of the divine being from what his works exhib-
it him. Lastly, if he clothes the invisible power which he
adores, with those beneficent and mighty attributes, which he
sees must have been exercised both within and all around
himself, he will then have in his mind the true and perfect
God, in his essential character. If now he clings to that Grod
in grateful obedience, he will be acting the first principle of
true religion, and the great conmiand of Grod. Say not this is
Impossible ; that the blindness of men forbids it ; their immersion
in gross and sensual pleasures unfits them Vvow^^vV^ \^ ^'fcO*.
1 70 Idolatry. A ug .
for their duty; for that, their Maker cannot be responsible.
Had half the ingenuity and perseverance been exerted in seek-
ing the true God, which has been spent in weaving and defend-
ing fine-spun systems of error, Jehovah woald not now be a
stranger in his own world. We cannot pursue the topic fur-
ther, but will propose this question ; whether the favored christ-
ian who faithfully clings to his Savior, and so maintains a holy
life in the world as to be saved at last, is saved without as
much honest effort on his part, as would have delivered an
idolater from his delusions 1 For if any man lives a penitent
and godly life, who can say that the grace of Christ is unable
to reach him, though while he lived he never heard the only
name by which we can be saved 1
We have insisted thus on the capacity of all men to learn
and practice these elements of true religion, for two reasons;
because some persons seem to regard idolatry and its accom-
paniments rather as the harmless vagaries of children, than as the
accountable acts of men, made in the image of God and made
for immoiiality ; — hence they do nothing to banish it from the
world. Others who would gladly instruct and bless the world
with Christianity, feel bound by their sentiments to condemn
idolatry, yet secretly feeling that it is rather a misfortune than a
fault, they are not fully awake to supply the wants of others
as they would be, if they believed that their degraded condi*
tlou was self-caused. But to avoid all chance of mistake in
our reasonings, we will look at the decisive expression of the
feelings of the divine Being towards idolatry. That this is
not regarded by the Almighty as a trivial or venial fault, but
with the very deepest displeasure, is known to the readers of
the sacred Scriptures. From the first mention of idolatry
more than three thousand years ago, one condemnatory voice
is uttered against it, from the time of Moses till the days of
the Redeemer on earth. One feeling is uniformly expressed
of it, in whatever nation practiced, but more intense, as
would be expected, against the Israelites. Of them it is, that
such language as the following was used. **And they set
them up images and groves in every high hill and under
every green tree, and there they burned incense in all the
high places, and wrought wicked things to provoke the Lord
to anger; and they worshipped all the host of heaven, and
served Baal, and caused their sons and their daughters to pass
through the fire, and used divinations and enchantments.
Therefore Jehovah was very angry with Israel, and removed
them out of his sight.*' But of foreign idolaters the Lord
&aid to the Israelites, "ye shall utterly destroy all the places
wherein the nations which ye shall possess, served their gods.
For every abomination to the Lord which he hateth^ have they
done to their gods; for even their sons and their daughters
have they burned in the fire to their gods." Still from age to
age, from nation to nation, and from continent to continent, men
1833. Idolatry. IT I
have wandered away from God, and have loved to Wauder<
What emphasis does this fact give to the following reproach-'
ful language. '' God looked down from heaven upon the chil«
dren of men to see if there were any that did understand, that
did seek after God: every one of them is gone back: they
are together become filthy: there is none that doeth good, no
not one.** Similar language to this, but more severe is found
also amidst the grace and peace which the New Testament
sheds on the world. There, stands out most prominent an
inspired description of heathenism as beheld from the purer
and higher dispensation of Christianity, which will remain to
be pondered by wondering men, long after the vices there
enumerated shall have been banished from the world. We
refer to the first chapter of Romans. In the gospel of Christ
it is, that we meet the repeated, solemn and affecting assever-
ation, *' idolaters shall not inherit the kingdom of God/'
Having thus viewed the causes of idolatry, and the feelings
of the Almighty towards it in all ages, we turn to the inquiry,
whether judging from its course in the world, there remains
any reasonable hope that the nations will be enlightened and
blessed by it. On this point, a truth most obvious to every
observer is, that in every nation where idolatry has once been
established, the worship has become more gross and outrageous
than at its commencement; public morals have degenerated,
and the divine authority has been prostituted to impure or po-
litical purposes. For in the infancy of those errors, while the
minds of men gradually fell away from the living God, there
still remained much of truth in their doctrines^ and much
comparative purity of morals and of noble sentiments. Hence
it is, that amid the ruins which the completion of these systems
has brought on later ages, we find all nations agree in turning
backward to the past, as to a purer age, sighing over departed
piety and virtue. In no nation perhaps is this trait so conspicuous
as in China ; for hope, and thought, and mind itself, are here
set towards the past. Traces of the comparative elevation of
the earlier religions, may be found in the systems of Pythagoras,
of Menu, and in the Shu- king, the oldest religious book of the
Chinese. But those simpler views and those better days soon
passed away from the nations, along with the knowledge and love
of the perfect God.
Respecting the religion of the Grecians, the historian Gillie
ssnrs; **it would require a volume to illustrate the salutary
effects of this venerable superstition. The nature, ciiaracters,-
and occupations of their gods were suggested by the lively
feelings of an ardent mind. They were supposed subject to the
blind passions which govern mortals. They dehghted in the
steam of sacrifices, which equally gratified their senses and
flattered their vanity.*' But even his admiration could not extend
%eyond the heroic age. ' The dangerous povfe\ o^ oT^^eV^^ ^^^^
IkSL-
172 Idolatry. Arc.
abused privilege ef asylums, the abominable ceremonies of the
Bacchanalia^ and the horrid practice of human sacrifices, cir-
cumstances which cover with deserved infamy the latter periods
of paganism^ were unknown to the good sense and purity of the
heroic age. In most of the Greek colonies of Asia, temples
were erected to the earthly Venus, where courtezans were honored
as priestesses of that condescending divinity. Corinth first im-
ported this innovation from the east; and after the repulse of
Xerxes, the magistrates of that republic ascribed the preserva-
tion of their country to the powerful intercession of these votaries
of Venus. Their portraits were painted at the public expense^*'
Thus the honor due to the Lonl of hosts, was given by the
enlightened Greeks, to prostitutes^ — sanctifying sin and honoring
pollution ! Still this praise is due to the Greeks, that they ex-
hibited the gods under no other than the human form, though
often degraded almost to a beast. Far more abominable were
the representations of the gods among the Egyptians; and like-
wise those now existing in India, where the form of giants,
brutes, and monsters, are given to the gods. In India, the
boasted sublimity and simplicity of their religion have come
to sanction the notorious cruelty and pollution of their existing
idolatry.
In China, owing chiefly, as we think, to the literaiy and pol-
itical regulations, there is perhaps less that is disgusting and
inhuman in their worship than in any other idolatrous nation
which has ever existed. Gross idolatry was introduced here later
than in any other nation ; it has never swayed the government
by means of a religious establishment; it has not had the learning
and wealth of the nation to maintain it at public expense. The
gross idolatries have not had their full swing here, they have
not had their perfect work, not having generally prevailed till
modern times. Yet with all these impediments, here are already
developed the prominent evils invariably attendant on all heath-
enism. In this age of the world, in some provinces of China
of not in all, the murder of infants is still practiced, and without
any actual punishment from the laws. Yet so open is this
practice that we have it from an eyewitness, who, a few months
since upon the coast, saw the victims of this custom. The
condition of females also here is essentially the same as it has
ever been in pagan countries under the operation of the brute
maxim, that '* might gives right.*' Their consignment to ig-
norance, to perpetual seckision from society, and to the almost
complete control of the other sex, is as strongly marked in the
Chinese policy as in any other. This single custom operates
effectually to the degradation, and dismembering from society
of a hundred millions of persons in China. Another heathen
privilege is enjoyed here, though unhappily it has passed to
nations which esteem themselves very far from all paganism. —
We mean the right of religious persecution. This is the
claim of a government to prescribe the object and the forms of
1833. Idolatry. 173
religious worship, and to enforce that prescription by pains and
penalties. Certainly if the will of the Suprenie were felt to be
the supreme rule to all, no mere man would dare to encroach
on that prerogative. All those christian governments which have
endeavored by punishments to enforce religious observances, have
attempted, contrary to their Lord^s will, to make his kingdom of
tku world. But in these enforcements, they only adopted the
very principle of the heathen governments to which they suc-
ceeded, and by which they were surrounded. Thus the Romish
church, after it became dominant in Rome, adopted the per*
secuHng sentiment of the heathen government hefore it. This
is indeed no excuse whatever, yet it shews us whence the per-
secuting sentiment originated.
The christian rule that *'we ought to obey God rather than
men,** deprives every human government of supremacy over the
human conscience, and it is the only religion on earth which
forbids such domination. It is this which has driven persecution
from the only countries where it is not now practiced; There
never was an idolatrous nation which did not claim' the right
to persecute of course, and actually use it when convenient. In
China, the command of the son of Grod, and the command of
the ** son of heaven, '* are contrary the one to the other, —
** teach all nations' " — ** teach not my nation. "
The Supreme Being has not been for thousands of years
the object of prayer or of any worship with the people of
China. The patriarchal model of government seems to have
devolved the duty of public homage to this Being, entirely upon
the emperor; hence the people who were released from Uiat
worship, released themselves also fh>m the duty of learning him
and of daily communion with him. In process of time, when
this Supreme Being came to be regarded as the pervading
energy of nature, even this stated act of national homage
ceased to be much else than the formal adoration of a me-
taphysical principle. Thus shorn of personality and affections,,
this being ceased to be, if it had even been, regarded as the*
living One, suited to attract and return the warmest and dear-
est affections of the human heart. Hence the formal and ar-
tificial character of the national worship. But the religious-
wants of men demanded something more palpable than the
worship of abstract principles. It is not wonderful therefore
that the introduction of a foreign idolatry was welcomed in
China by those who had still any heart. Nor is it surprising
that by this means, God should be less thought of than be-
fore, so that the prevailing idolatry engrosses all the religious
affections which yet remained. They know and they acknowl-
edge that the objects of their wbrship are not God^ that He
forms no object of their prayer, of their joy, or of the com-
munion of their heart.
The most striking effect of this religious system in China is
on the personal character of the people. Nowhere in the vrotld
1 74 Idolatry. A ijg .
is there exhibited so settled and so extensive an apathy on
divine subjects as here. You approach a Chinese and in-
troduce the subject of love to God, for he never begins such
a topic. Speak of him as our benefactor, our friend -and
ruler. Do you find that his heart is ready to meet you with
pleasure on this common ground 1 Is he delighted to dwail
on it as a familiar spot, where his best affections love to linger,
where his heart is at home? No, you have not waked tlie
chord of feeling within him. Follow him, as far as we may,
when the cares and the business of the day are past, to the
quiet of home and the enjoyments of friendship. Does his
mind naturally turn to the solaces of religion with his assembled
family? Does he converse with his friends of the power and
the kindness of God? We ask not for the social meeting for
religious conversation and prayer, as in some other countries;
but what evidence appears that religion is his delight, and the
thought of God the dearest of all thoughts to his heart? The
formal burning of a little gilt paper each evening, is small
proof that the remembrance of the Maker is cherished by the
soul which was made in his own image.
The repulsiveness of the Chinese character towards ior*
eigners, has long been matter of history. If this narrow and
selfish feeling were shown towards foreigners only, we might
ascribe it us some do, to the influence of their officers and
laws. But the same or nearly the same want of interest in
the welfare of their own countryman, rather proves it to be
a national trait, fostered by national sentiment. Occupying a
most fertile soil and salutary climate, they have cut ojQT the free
interchange of kind offices with their fellow creatures, dissociated
themselves from the family of men, placing themselves alike
beyond the sympathies of others, and beyond commiseration in
the common calamities of man. They broke the divinely es*^
tablished order by which God styles himself the Father of all
nations — all nations whom he made of one blood. They ask
no aid of others, they offer no aid to them, they neither in-
quire for their welfare or existence. It may be said of them
as of the dead : —
They have no share in all that's done
Beneath the circuit of the sun.
This violent disruption of the natural brotherhood of men,
seeni3 very unlike the warm-hearted benevolence of the good
man, who seeks not to separate his interests from others, but
rather to identify his happiness with the enlightening of the
world.
Where then is the remedy for these old and multiplied mise-
ries? It is acknowledged as well by Chinese as others, that for
2000 years there has been a growing corruption in doctrines
and morals, and not only continued but accelerating. The
deep degeneracy of these later ages prevents the hope of
183d. Idolatry. 175
reibrm. The thing is scarcely if at all attempted, and the
modern sages, it is believed would hardly desire it, if it were
practicable.
We look in vain to their policy ; we have no expectations from
their old classical books. These books and that policy have
seen their best days; they have had long and unlimited sway
more than any similar system, and yet they have brought the
nation to its present state. There is not vitality and power
enough in them to restore man to happiness. No man
expects help from them to reform and bless the nation. The
religious apathy is too deep, and the national evils too ex-
tended to admit the hope of their removal by any human
system of restoration.
Look over the world, and see whether any remedy is provided
adequate to the miseries of weak and sinful men. What aid
will you call? Learning and philosophy have come, but they
have become atheists, and need help themselves. Idolatry has
come, and brought more gods but no more aid. The koraii>
has come, but without the sword which must water with blood
the soil where Islamism is to flourish. Most deeply are we per-
suaded that the remedy for the wants and the sins of men in
China, is the same as for us and for all the world,— rJesua
C!])hrist who came into the world to save sinners. This faithful
saying is worthy of all acceptation ; for we see no other sure
hope for China or any other nation than in him who brought
life and immortality to light by the gospel. Every delight
which we daily receive from this heavenly source, makes us
more desirous to see them receiving the same. Very far is our
feeling from exultation over the weakness and darkness of our
fellow-men, while we are thus examining their religious sys-
tems. Far is it from pride, as though we were naturally a
more deserving and elevated race. No, we own and we feel
that if benevolent men had not brought to our fathers the gos-
pel which had been given to them, we should now be living under
religious delusions equally unprofitable with the Chinese, but more,
yes more barbarous. Raised to happiness and intelligence by
this means, we wish to extend the blessing to all the unhap-
py children of men. But oppressed by the weight of ancient
customs, ground down by the extortions and caprice of their
rulers, living often in fear, in poverty, and want, the Chinese
needs the consolations of the gospel to cheer him in this life.
And when the fears of death come upon him, the prospect of
annihilation, or of a return again to life and suffering, are
a poor substitute for the solid hopes of pardon through the
Savior.
The expectations which we cherish of the religion of Christ, and
all for which we aim, are these. We hope it will bring back all
nations to the love of one and the same God ; so that every man
will find in his fellow-man a common ground of friendship, and a
common bond of union. By means of it also, the Bible will
&
1 76 Prophecy. Aug .
become the standard of right aud wrong in the whole earth;
and all men living by the same rules, and studying these same
*^ memoirs of the Almighty/' will find the causes of mutual
dissension dying away, and a common and kindly interest
pervading all the members of the great family of mankind. By
this also, all men will learn their equal obligation and feel
gratitude alike to the same Savior, by whom they are redeem-
ed unto God. Nor do we regard these great results as at all
visionary or doubtful; for this remedy is sufficient for all, and
the truth of the Bible itself is staked upon such an event, —
** all the ends of the world shall remember and turn unto
Jehovah, and all the kindreds of the nations ^hall worship
before him.''
Prophecy.* — " We have also a more sure word of prophecy^
whereunto ye do well that ye take heed, as unto a light that
shineth in a dark place, till the day dawn and the day-star
arise in your hearts, " Peter's second epistle, i. 19.
If any one thing more than another is recommendable to a mis-
sionary, who has to overcome obstacles insurmountable to human
strength, it is a close attention to the divine prophecies. We are
not advised to be carried away by our own visionary projects,
which we may have cherished, and which have sometimes brought
the study of sacred literature into great disrepute ; but we are to
**' take heed to the sure word of prophecy as unto a light that
shineth in a dark place. " To be illumined by this divine light
when all around is darkness ; to remain unshaken under all dis-
appointments ; to do the work of love after many, many years of
vain labor, while the scoffer is laughing, and the infidel is sneer-
ing ; these are effects which our attention to the sure word of
prophecy ought to produce. When our friends at home have
lost their interest in our adopted country, when the seed has
long been sown on stony ground, then it is our duty to recall
their thoughts to the more sure word of prophecy.
Perhaps few missions in the world have been so discourag-
ing as the Chinese. Year after year has elapsed without crown-
ing the efforts which have been expended, with a correspond-
ing success. The greater part of the laborers have sunk into the
grave; others have left the service, and others returned home.
Few natives have felt the saving power of the gospel. Chris-
tian books have been scattered far and wide, without producing
( to mortal eyes ) an adequate effect. And now after all the
labor and toil, we have not yet penetrated into this vast empire ;
our stations are either on the borders, or far away in the In-
dian archipelago, and the present laborers are reduced to small
numbers. The same antinational system which at first coun-
teracted our efforts, is still in full force. The laws against
'^ From a Correspondrnt.
i833. Prophecy. 177
popery bave uot yet been revoked; tbe precious gospel, ibis
divine gift, remains unknown to tbe nation; and a more
formidable barrier tban any otber — Chinese apatby towards
every tbing wbich does not strike tbe senses, is as deep an
ever.
This is not the language of despair. Unbelievers may ask ;
where is the day of the Lord's coming % And we humbly an-
swer ; *'*' it is not for you to know the times or seasons which
the Father has put in his own power.'' Hitherto it has been
the day of smaU things, but our labors have not been quite
in vain. There are converts, schools, preachers; and there is
a door opened to the Chinese empire. Let us not treat the
small things, which God has hitherto done, with contempt,
lest we perish together with an unbelieving world. But let us
at the same time acknowledge, that as laborers we have never
resisted unto blood. That noble purpose *Ho spend, and be spent,"
— that ardent desire to live and to die for the cause of God, has
not taken entire possession of our whole selves. We do not
indeed wish to see the names of '* hundreds subscribed with their
own blood," pledging themselves to enter the lists of combat-
ants; we want something superior and more essential, an
unreserved surrender to the Savior under the deep conviction
of his omnipotent love. This will teach and prompt us to
preserve to the last in our endeavors to promote the salvation
of our fellow-sinners. This is the great requisite in the Lord's
servants. Bring also arts, sciences, and the goods of this world
into this holy cause, without boasting of your sacrifices, and
you are welcome.
To rush heedlessly into dangers, to put the world at defi-
ance, will rather injure the cause than promote* it;-»there is
a more excellent way. When the doors of ^^ the celestial em-
pire" are thrown open, boldly to enter the list of mission-
aries, to gain the hearts of the people by kindness and long-
suffering, to promote their temporal and eternal welfare by
every measure in your power, without being known or regis-
tered in public journals, neglected and forgotten by friends, if
possible; — after all to be treated with contempt both by tbe
Chinese government and common people, — this is the true
way of establishing the gospel in this remote part of the world.
Let us not deride the supposition that China may very soon be
open for missionary enterprises.
Amongst the numerous promises in Scriptures, there is one
which bears directly upon China, and it is well to dwell a little
upon the subject. In the twelfth verse of the 49th chapter of
Isaiah, God says ; ** Behold these shall come from far ; and lo,
these from the north and the west, and these from the land of
Sinim. " Great philologists are agreed, that Sinim was the
name under which eastern Asia or China was known to the
inhabitants of western Asia. Both the Arabs, Syrians, Malays,
and Siamese, to this day, call it Tsin, Chin, or Shin ; and
178 Froplucy. Aug.
even a narrow-minded man might well doubt, whether the
Hebrews, who knew the existence of Hindostan, (Esther, i. I.)
under the name of Hodu, and of Scythia under the name of
Magog, could be entirely ignorant of the largest and oldest of
empires. Sinim is the Hebrew plural of Sin. Or should we think
that whilst petty nations come into remembrance before the
Lord, the miUions of China should never be mentioned? All
are numbered before him, they are the creatures which bis
hand has made, and for whom the Savior bled and died.
Whatever may be the impenetrable designs of Providence,
that up to these latter days, this great nation remains desti-
tute of the gospel, we cannot fathom them. It is not for us
to know the times or the seasons which the Father hath put
in his own power, but we ought to believe that his unalterable
word will be fulfilled. If nevertheless, sullen despair occupies
our hearts and we begin to exclaim; ^'the Lord has forsaken
this country; the Lord has forgotten this empire;" — O let U3
remember the divine assurance; '^ Can a woman forget her
ifucking child that she should not have compassion on the son of
her wpmb? Yea, she may forget, yet will I not forget thee.
Behold I have graven thee upon the palms of my hands ; thy
walls are continually before me." Though this was primarily
addressed to Zion, yet it is applicable to all nations, who are
made of one blood, and who have one Father ; and it follows
immediately after the promise uttered in behalf of China.
Therefore we ought to go forth in the strength of this gracious
promise, and plead with the Lord, and wrestle for a bless-
ing upon this nation. Has he not said ; *' It is a light thing,
that thou shouldest be my servant, to raise up the tribes of
Jacob, and to restore the preserved of Israel. I will also give
thee for a light to the gentiles, that thou mayest be my sal-
vation to the end of the earth?" — Or do we think, that our
Savior is not the King of the whole earth, and that China
is not given to him for a possession? He does intercede
for this numerous, though long neglected people, while seated
at the right hand of the Father, as a true high priest, who
compassionates all the nations of the earth.
At the present crisis, which is big with great events, and
when the march of intellect is rapid as the eagle's flight, we
may look for great things. The wail of national separation is
pulled down by a more powerful hand than human. — If the
decree is passed in heaven, that China shall be saved, — what
will the imperial edicts and prohibitions avail ? There may be a
hard struggle, for it is to be the last ; but the bulwarks of Satan
will not withstand the shock, nor his armies prove victorious.
God will reign and subject China to his sceptre. If we then
could ascend on high, we would join in the anthem ; ^' sing O
heavens ; and be joyful, O earth ; and break forth into singing, O
mountains ; for the Lord lias comforted his people, and will have
mercy on his afflicted. " But whilst we are living here below,
1833. Military Rewards. 179
let us '^ lift up our eyes round about and behold \ all these
gather themselves together, and come to thee. As I lire, saith
the Lord, thou shalt surely clothe thee with them all, as with
an ornament, and bind them on thee as a bride doeth. ^'
Whilst we remember these promises, and believe and labor
to the last, with wisdom granted from above, we shall be sue-
cessfuL Has not the Lord said, *' I will make all my mountains
a way, and my high-ways shall be exalted 1 *' Only be strong iu
our God, and he will remove the appalling obstacles.
Let us therefore strain every nerve to accomplish the object.
We have to do with a nation half-civilized, which has schools and
a national literature. The press can be made a mighty engine to
batter dawn the wall of national separation. Our productions, if
well written, will take the attention of the Chinese public at large,
which is not prejudiced either against strangers or Christianity.
Let us at the same time not be prejudiced against them; but give
arts and sciences as wide a range as it is in our power to do; for
these are the hand-maids of the gospel. Above all, let us shoH^,
that we are truly interested in the spiritual welfare of those whom
we consider our parishioners, though they do not acknowledge \X9
as their pastors. There is much misery in China, and we may
alleviate a great deal by proper measures. Whilst we neglect not
the wise and the learned of this world among them, and who
invariably stand high in their own esteem, let us condescend to
the poor, the illiterate, and the wretched, who constitute the ma-
jority of the nation. This advice is now very easily given, but
not so easily followed. But so long as we set before us a crucified
Savior, who expired on the cross to save us wretched sinners, we
may follow his footsteps who went about doing good. This will
be a powerful way of preaching the gospel to the heathen, and of
silencing all gaiiisayers. This way cf exhibiting, together with
the propagation of the glorious doctrines of the Redeemer, a
correspondent practice, is humbly submitted to the fellow-laborers
of the writer, who at the same time acknowledges his own defi-
ciencies in word and deed.
It is to be expected that the Missionary, Tract, and Bible so-
cieties will second the efforts of uninfluential individuals, though
already burdened with their own multifarious operations. And
is there no literary society, either in Europe or America, which
has any thing to spare for the Chinese ? We hope not to plead
in vain. — Let us conclude with the prayer; "Awake, awake,
put on strength, O arm of the Lord. Awake, as in the ancient
days, as in the generations of old. Art thou not it, that hast
cut Rahab, and wounded the dragon T* Yea, may it be so.
Amen and Amen.
Military rewards. — It is the custom in China, as in many
other countries, to reward those who have distinguished them-
selves in battle, with promotion. And those who fall iu battle
180 Chinese emigrants. Arc.
o
under peciiUar circumstances, are rewarded by honon decreed to
their posterity. Late Peking gazettes furnish a detailed ac-
count both of those who behaved well and ill, on the occasion
of the Formosan insurgents taking the town of Kea-e. One im-
perial officer headed a party of his soldiers in running away and
seeking shelter among the mountains, where he still continues
not captured. Another having associated with himself a few
faithful adherents, in order to prevent the powder magazine
from falling into the enemies* hand, blew it up about them-
selves. But the explosion not destroying their lives, they rush-
ed sword in hand upon the rebels and slew several of them
before they were overpowered. The wives, children, and ser-
vants of these warriors also continued faithful to death, though
some of them were most cruelly treated by the rebels. Two
of the women continued to rail at the insurgents till their noses
were cut off, and their tongues cut out. The sons of the
leader of this little band are to receive a nominal office, to
be hereditary to all generations without end !
Chinese emigrants. — ^We have seen several statements from
Chinese, who have been in the straits of Malacca, respecting
the situation of emigrants at some of those settlements. They
complain most bitterly of the oppressive old Dutch system of
^* farming'* the revenue to any vagabond who will bid highest.
The authority thus conferred on gamesters and opium-smokers,
they consider detestable ; and the cupidity of government, mean
and degrading. But the farmers of provisions, such as pork
and the like, are also great oppressors. They league with
native police- men and enter people's houses, insulting their
women, and sometimes robbing the inhabitants under the pre-
text of searching tliem. They have been known to take a
small quantity of a prohibited article into a house, and pre-
tending to have found it there, then prosecute the inmates in
order to obtain the penalty. The industrious and well dis-
posed Chinese are thus oppressed by governmental people,
and also by secret associations of the idle and vicious among
their fellow countrymen. Those who get rich also commit
great atrocities, which through the influence of money never
come to light. Such a man has lately retm*ned to China.
He first hired Chinese assassin^ to murder his partner in
trade, and then hired Malays to murder the assassins.
It is painful to read the story of such cruelties suffered by
the Chinese emigrants. Often, no doubt, this class of persons
is such as " leave their country for their country^s good, " but
often it is otherwise. Compelled by oppression or pinching
poverty to emigrate, they find too few friends in their wander-
ings. Cast off also entirely from any protection by their gov-
ernment, they are left at the mercy of any foreign oppressors
where they may reside; with the prospect of being plundered
again, on their return home, by their countrj'men..
1833.
Reiearches in Armenia.
181
LITERARY NOTICES.
Restarches of the Rev. E.
Smith and the Rev. H. G. O.
DwiGHT in Armenia: including
a journey through Asia Minor ^
into Georgia and Persia^ with
a visit to the Nestorian andChal'
dean christians of Oormiah and
Salmas. 2 Vols. Boston : 1833.
During the last fifleen years,
a large extent of territoiy a-
round the Mediterranean, in-
cluding Greece, Asia Minor,
Syria, Egypt, and the African
coast, has been surveyed by
protestant missionaries. The
religious and moral condition
of the Coptic, Maronite and
Greek communities have been,
by these investigations, brought
before the benevolent societies
in Europe and America; and,
while many spontaneous efforts
have been made to revive the
*^ oriental churches ^^^ a desire
has been excited to learn more
accurately the condition of other
sects residing farther east —
such as the Armenians, the Ge-
orgians, Nestorians, and Chalde-
ans. With the special view of
ascertaining by personal obser-
vation the present state and
character of these classes of peo-
ple, especially of the Armeni-
ans, Messrs. Smith and Dwight
were instructed by the *' Amer-
ican Board of Commissioners
for Foreign Missions, ** to un-
dertake the journey described
in the volumes before us.
These genfleinen left Malta
on the 17th March 1830; touch-
ed at Smyrna, and reached the
capital of the Turkish empire
on the 19th of April. On the
21st of May, after having gained
some knowledge of the Armeni-
ans residing in Constantinople,
they set their faces eastward.
At Tokat they visited the tomb
of Martyn ; then took a view of
Erzroom, which was once a
thoroughfare for the commerce
between Europe and the East;
thence turning northward they
entered the Russian possessions,
and passed up to Tiflis, which
occupies the right bank of the
Koor. Tiflis has the appear-
ance of a busy and populous
city, and its streets present a
crowded and lively scene — ^in
which the Russian soldier and
the stately Turk, the Armenian
with turbaned head and the
Georgian priest, the dark Lesgy
with his short sword, the Per-
sian known by his flowing robes,,
the half-clad Mingrelian, and
the Circassian driving his spir-^
ited horses, all act their parts.
Ljring at nearly equal distances
from the Black and Caspian
seas, Tiflis may erelong be-
come again, as it was in the
days of Justinian, the thorough-
fare for the over-land commerce
of Asia. A sad harbinger from
christian America had gone be-
fore the missionary travellers.
'* In the first caravaxv&etai ^^
1.82
Researches
AuO.
entered, the day after reaching
Tiflis," say they, "we stumbled
upon a hogshead of New Eng-
land rum ! "
On the 5th of August they
seated themselves in a large cov-
ered baggage-wagon drawn by
four horses abreast after the
Kussian fashion, and left Tiflis.
As they went down the valley
of the Koor, they met that
dreadful scourge — ^the cholera
on its march to Europe. One
week's journey from Tiflis
brought them in sight of Shoo-
sha, but not until they had pass-
ed through scenes of personal
sufferings, which they ** would
rather forget than describe/' A
crooked route from Shoosha to
Tebriz, led them along the
banks of the Aras; where, as
they travelled from Nakhchevan
up to Erivan and back again,
they gazed upon Mount Ararat,
which is known to the natives
by the name of Masis in Arme-
nian, and AghuT'dagh (heavy
mountain) in Turkish. "At all
seasons of the year, it is cover-
ed far below its summit with
snow and ice, which occasion-
ally form avalanches, that are
precipitated down its sides with
the sound of an earthquake, and
which, with the steepness of its
declivities, have allowed none
of the posterity of Noah to as-
cend it." From several points
of view the appearance of that
Mount, once " the stepping
stone between the old world
and the new," was very majes-
tic. At Ziveh-dudengeh, one
fine^ autumnal morning in Nov-
ember, when they arose at
the earliest dawn " the summit
of Ararat was whitened with
the broad hght of day, while
the obscurity Qf night still dark-
ened its base; the first rays of
the sun soon crowned it with
gold; and then gradually de-
scending, spread over it to its
base a robe ofsimilarbrilhancy."
They reached Tebriz on the
18th of December. Abbas Mir-
za, the prince royal of Persia,
into whose hands the Shah has
resigned the management of his
foreign relations, has his seat at
Tebriz. His religious views are
liberal, and his practice tolerant;
but with his liberality he is also
immoral, indulgmg in drinlung
and other dissipation. Abbas
has been nominated by the Shah
to be his successor on the throne
of Persia.
Tebriz, now the capital of
one of the most populous and
productive of all the provinces
of Persia, has a population of
about 60,000, and also an ex-
tensive trade, the whole of which
is in the hands, of the natives.
" The costly goods of Kash-
meer and the East are brought
by its merchants from the re-*
gion of the Indus, and exchang-
ed in the bazars of Constanti-
nople for the manufactures of
Europe. While some of the
productions sent to India by the
British East India Company for
the Persian market, find their
way hither from the ports of
the Persian gulf; and the pro-
ductions of Arabia are brought
from Bagdad."
The first trait in the charac-
ter of a Persian, that strikes a
traveller coming from Turkey,
is his civility. " The Turkish
gentleman receives you stand-
ing, coolly puts his hand upon
his breast for a salutation, asks
you to sit as if the invitation in
any form was an act of conde-
scension, and a few common-
1833.
in Armenia.
183
place questions, with long in-
tervals of silence filled up hy
pipes and coffee, complete the
ceremonies of your reception.'
The Persian, not only honors
you by rising; but, putting you
at once into the position of his
lord, and assuming the atti*
tude of your slave, he forces
you into his own seat, if it hap-
pen to be the most honorable/*
The Persian differs also from
the Turk, in his readiness
to admit European innovations.
Chairs and tables are used in
the houses of some of the rich
at Tebriz ; several beautiful por-
celain tea-sets, of the latest
English fashion, were eagerly
bought up when our travellers
were there; and many shops
in the bazar were stocked with
a variety of European table
furniture.
During the whole of their
sojourn at Tebriz, Mrs. Smith
and Dwight enjoyed the kind
offices of several English gen-
tlemen. Wearied with their
journey, and sick as one of
them was, the attention of Drs.
Mc Neill and Cormick, Maj.
Willock, Capt. Campbell, and
others, made an impression on
their minds, which they hope
never to forget. The last named
gentleman, then acting envoy,
treated them with a hospitality,
that could hardly have been
exceeded had they been his own
brothers. He readily facilitated
their proceedings in every thing
that depended upon his official
capacity; and, what they es-
teemed not the least of his at-
tentions, ^^ he opened his house
for religious services on the
Sabbath, and took pains to
procure a full attendance." —
At their departure from Tebriz,
Captain Campbell and Major
Willock supplied them with
recommendatory letters to the
chief officers and khans of Oor-
miah, and other places.
A journey of a few days now
brought the travellers to Dilman;
and after spending a few days
among the Chaldeans and Nes-
torians on the west shore of the
lake of Oormiah, they turned
their steps to the north-west,
passed through Erzroom to Tre-
bizond ; embarked on board an
Illyrian ship bearing the Austri-
an flag; sailed down the Black
sea ; and reached Constantino-
ple, having been absent '* just a
year and four days, " and trav-
eUed by land more than twenty-
four hundred miles.
We have perused die i?«-
searches with much interest and
pleasure. The travellers seem
to have been intent on collect-
ing valuable information of eve-
ry description. The geography,
manners, and customs of the
countries which they visited, as
well as the intellectual, moral
and religious condition of the
people, were objects, which
constantly occupied their atten-
tion. In the Turkish, Russian,
and Persian dominions, they
found the people ignorant, with-
out the means of education, and
accustomed to all the immoral-
ities and crimes which usually
follow in the train of ignorance.
A numerous priesthood, with
but a few honorable exceptions,
they found scarcely less igno-
rant, and often more vicious,
than the people. — The whole
region over which they travelled
has for a long time past been
desolated and depopulated by
wars ; and agriculture and com-
merce have be^iv \\\X^tx\\^\^^,
184 Researches Aug.
An introductory article to the their liege lord. — During their
" Researches, " contains a brief early history, the Georgians
History of Armenia. It is an were frequently molested by
inland country, and extends a- the Khazars, the Persians, and
bout four hundred and thirty the Greeks. In 538 a. c,
miles in longitude, and about wliile groaning under the do-
three hundred in latitude ; it has minion of Kai-khosrov of Per-
its western boundary not far sia, ''the Georgians s&w with
from 9ix hundred miles east of astonishment a company of
Constantinople. The noble £u- Chinese^ headed by one of the
phrates, the Tigris, the rapid, royal family of that distant em-
furious Aras (Arazes), and other pire, burst through the gates of
rivers, have their sources in Dariel, and come to their aid.
Armenia. In its most flourish- Tiiey were received with joy,
ing period, the country was di- their arms were victorious, and
vided into fifteen provinces. *' In the prince was presented with
the centre of them all was the the fortress of Orpet, ( called
prpyince of Ararad ( Ararat ), also Samshvilde and Orbisi, )
disliaguished for its extent and on the Khram, which gave
f^r^ty, and which, from its name to his family. His des-
ha.ving been^ almost invariably ceudants, the Orpelians, after-
the residence of the Armenian wards distinguished themselves
court, is uniformly mentioned both in Georgian and Armenian
in the Bible, instead of Annenia history, and now, at Tiflis and
itself. *' The Armenians are elsewhere, they hold their rank
known at the present day, as a among the Georgian nobility,
scattered race ; they are found, and boast of higher heraldic
" not only in almost every part honors than any of the crown-
^f Turkey and Persia, but in ed heads of Europe.''
India, as well as in Russia, Po- With the Cossacks they had
land, and many other parts of much to do in the course of
Europe. " They are great trav- their journey, and their opin-
ellers, and almost every impor- ion of them continued to th^
tant fair or mart, from Leipsic last to improve. The first Cos-
and London to Bombay and sack they met, (it was on the
Calcutta is visited by them, morning they entered Erzroom
The whole number of Armeni- amidst a dense fog,) is thus
«ns has been estimated to be described. — '' In a clear atmos-
10,000,000. phere, large as he really was.
While at Tiflis, our travellers and mounted upon a tall and
made many inquiries concern- stately horse, with a spear at
ing the Georgians; they are at least twelve feet long projecting
liresent a small nation, suppos- on one side, a rifle slung upon
«d not to exceed 600,000 souls ; his back on the other, a heavy
are divided into three classes, sword by his side, and a brace
namely, free commoners^ nobles, of pistols in his girdle, he would
and vassals. They are of the have appeared sufiicieiitiy formi-
Greek faith, and in their reli- dable ; but magnified by the mist
gioii difler very little from the to a gigantic fcize, he seemed
Russians, whose emperor is now aimo:t liiic Mars himself." The
1»33.
In ArtHcnia.
JB5
Georgians speak the same lan-
guage, and profess the same
religion as the Rpssians ; . but
they, are a distinct nation, with
their own peculiar institutions
and rights. They pay no taxes
to the autocrat, and in their ter-
ritories on the Don, no Russian
holds an office or exercises au-
thority. Yet the emperor claims
from them a military service,
which obliges every man to al-
ternate three years at home and
three years in the field, *' and in
fact converts the whole nation
of more than 200,000 individ-
uals into a standing army."
The presefU CheUdean Christ-
ians are of recent origin. Most
of them live in the province of
Ooromiah, and are but few in
number. They are papal Sy-
rians. Their bishop. Mar Yo-
hanna, was educated at Rome;
and his priest had been twelve
years in the college of the Prop-
aganda.
The Nesturians are some-
what more numerous than the
Chaldeans. Once their com*
munity was very large. As early
as A. D. 498,. '* they assumed the
attitude of the dominant Christ-
ian sect in Persia.'* They have
had churches in Mesopotamia,
Arabia, Syria, Hindostan,Trans-
oxiana, Mongolia, **and, if we
may credit [and why may we
not?] a monument subsequently
discovered by papal priests,
Nestorian missionaries planted
churches in the heart of north-
ern China." — However much
these churches may have been
protected and fostered by Pres-
ter John, Genghis and his de-
scendants, they were destined to
i speedy overthrow. The fell
Tiinur, like a besom of destruc-
tion! swept Christianity from
Transoxiana, exterminated or
effectually concealed it in Mon-
golia, and persecuted unio death
multitudes of the Nestorians of
Persia.
We are glad io learn that a
missionary has already been ap-
pointed to labor among the Nes-
torians of Ooromiah. How he
will be received by them, exper-
iment alone can fully determine.
*' Their extreme liberality to-
wards other sects, their ideas of
open communion, and their en-
tire rejection of auricular con-
fession, are considerations which
have produced in our minds,"
the travelers remark, "a firm
conviction, that a mission to the
Nestorians would meet with far
fewer obstacles, than among any
other of the old churches. The
week that we passed among them
was the most intensely interest-
ing of our lives."
Messrs. Smith and Dwight
had frequent opportunity while
on their journey, to witness the
operations and enjoy the society
of German missionaries. From
thetn they derived much valua-
ble information concerning the
Armenians, moslems, and others.
— At Shoosha they were in the
latitude of Bukharia, and distant
from it only about sixteen de-
grees« and less than twenty-five
degrees from the Chinese fron-
tiers.— The recent visit of Lieut.
A. Burnes and Dr. Gerard to
Bukharia we intend to notice at
another time. — We view with
lively interest the advances of
enterprising Christian mission-
aries and other intelligent trav-
elers into central Asia. Dark-
ness and confusion have long
reigned over those plains; but
the day will come, |>erhti|>s very
soon, wlicn light will U^^V.^^^K!i
]86
Periodical Magaziiics,
Aug,
and ordt*r be established. Once,
more freedom of intercourse
was enjoyed ; it will be so again ;
and a highway will be opened,
by which the traveler, leaving
the capital of Japan, passing
through the gates of Peking,
and then touching at Cashgar,
Bukharia and Teheran, may
without molestation speedily
reach Constantinople, Vienna,
Berlin, Paris, or London.
Tlie indo ckinase (J leaner :
containing miscelinneous commu-
nications on the literature ^ his-
tory , philosophy , mythology ,
<l^c., of the Indihchinese nations f
drawn chiefly from the native
languages. Malacca; printed
at the Anglo-cliinese Press.
The first number of this Quart-
erly periodical was published in
May 1817, under the editorship
of the late indefatigable Dr.
Milne, and was continued until
April 1822. The need of such
a medium of communication
was very early f6lt by those
who had undertaken to make
themselves and others familiar-
ly acquainted with the charac-
ter and wants of the people of
eastern Asia. Indeed, one of
the first, though minor objects
contemplated by Dr. Milne and
his colleague and predecessor,
in establishing the Anglo-chi-
ncsc college, was the publica-
tion of a periodical in the Eng-
lish language. The Gleaner
was commenced and continued
** under many disadvantages ;"
still every number was replete
with valuable original matter,
such as could not fail to be
interesting to the pliiloso))hcr,
to the historian, and especially
to the Christian pliilnnthropisl.
Had the Jndo-chinese Gleaner
been continued to this day, with
its wonted ability and spirit, it
would have contained a most
valuable collection of informa-
tion ; even as it is, we know of
no one work that will compare
with it, on most subjects relative
to China. We frequently avail
ourselves of its aid. — For Dr.
Milne's opinion of the value of
such periodicals, we must refer
our readers to ' A sketch of the
life of Milne,' which appeared in
our first volume. See page S2\,
[n.tlie opinion there expressed
we fully concur.
A MONTHLY PERIODICAL tfl the
Chinese language. — The first
number of this work was pub-
lished ill Canton on the 1st in-
stant. An edition of 600 copies
was immediately disposed of; but
was not sufficient to supply sub-
scribers that had already been
obtained ; and a second edition
of 300 copies has been struck off.
Few of the natives, we under-
stand, have as yet become sub-
scribers to the work ; many cop-
ies of it, however, have fallen
into their hands ; and, so far as
we can learn from personal in-
quiry and common report, they
generally entertain a favorable
opinion of it. If it can be con-
tinued, as we trust it will be, we
have no doubt that the number
of subscribers and readers m\\
soon be very much increased.
What opposition it may have to
contend with, remains to be seen.
We shall anxiously watch the
progress of this new periodical
as it goes forth, in its elegant
costume, to seek new acquaint-
ances and to inform them of
what has been and is now exi^4-
ing and transpiring beyond the
1833.
Java.
187
limirs of the celestial empire ;
and we shall endeavor faithfully
to report its successes, and (if
it shall be so) its reverses. Let
it go richly stored with useful
knowledge and science — the
handmaids of true religion —
and we bid it God speed. — We
subjoin the original Prospectus,
While civilization is making rapid
progress over ignorance and errar
in almost all other portions of the
fjlobe, — even the bigoted Hindoos
laving commenced the publication of
several periodicals in their dwn lan-
guages,— the Chinese aione remain
stationary, as thev have been for
ages past. Notwithstanding our long
intei^ourse with them, they still pro-
fess to be first among the nations of
the earth, and regard all t)thers as
" barbarians." This empty conceit
has greatly affected the interests of
the foreign residents~at Canton, and
their intercourse with the Chinese.
The monthly periodical which is
now offered for the patronage of the
foreign community of Canton and
Macan, is published with a view to
counteract these high and exclusive
notions, by making the Chinese ac-
quainted with our arts, sciences, and
principles. It will not treat of po-
litics, nor tend to exasperate their
minds by harsh language U|>on any
subject. There is a more excellent
way to show that wc aie not indeed
'* barbarian ; " and the Editor pre-
fers the method of exhibiting facts,
to convince the Chinese that they
have still very much to learn. Aware
also, of the relation in which foreign-
ers stand to the native authorities,
the Editor has endeavored to concil-
iate their friendship, and hopes ul-
timately to prove successful.
As all the members of the foreign
community here have a common
interest in the successful prosecution
of such a work, the Editor hopes
to find among them a sufficient num-
ber of subscribers to defray the ex-
penses;— the moi*e so, as the Chi-
nese themselves must, at least for
some months, be incapable of ap-
preciating a publication of this na-
ture; and consequently little support
can be immediately looked for from
them.
The subscription will be for six
months, being at least one dollar per
month, for which sum seven copies
will be delivered. The numbers will
be issued regularly :— each number
will contain upwards of twenty pages,
and will be embellished by maps
and plates, illustrative of geograph-
ical and astronomical subjects, ^c.
Should the work mr;et with the
support and approbation of the com-
munity, it will be considerably ex-
tended by much additional matter.
Charles Gutzlaff.
Cautjun, Jiuie 2:U1, 18:«
RELIGIOUS INTEI^I^IGENCE.
Java. — A gentleman who has
resided in Java has put into
our hands the following brief
notices of that island and its
inhabitants.
" Java is without doubt, the
most delightful island of the
Indian Archipelago. Its fertility
and situation render it a posses-
sion of very great value. But
fipiwithstanding these advan-
tages, it is deeply to be regret-
ted, that the natives are so fet-
tered by the iron laws of Mo-
hammedanism as to retard or
stop every attempt which may
be made to improve their con-
dition.
**The enlightened policy of
Sir Stamford Raffles broke
through all difficulties, and pro-
vided instruction both for the no-
bility and common people. Those
times are gone by $ and the natives
tire again subject to the had-
jees, who are their ouV^ x^^Ocv-
188
MissimiarieH to Uie Chinese.
Ate.
ers and virtual rulet's. Nothing
can be so pernicious as to allow
these idle pilffrims to suck up
the marrow of the nation, and
imbde the people with strong
hatred against a Christian gov-
ernment. At the same time it
is clear, that no governmeutal
laws can control their author-
ity and influence over the minds
of those who believe in the doc-
trines of the Koran ; for nM>s,t
tenaciously will they adhere to
the dogmas of their false teach-
ers, unless in their youth they
receive better instruction. That
would render the attempts of the
hadjees entirely futile. While
they remain in their ignorance,
they will most surely continue
to be the followers of the false
prophet, and cling to their su-
perstitious and wicked practices.
Some provision for their edu-
cation, therefore, ought to be
made by the civil authorities;
and if this is neglected, these
deluded men will be forced, as
heretofore, to abide in darkness
under the control of the hadjees.
<' Though the prejudices of
the Javanese against a liberal
education may be very great, they
surely are not greater than those
of the Hindoos and moslems of
Hindostan. But experience has
proved that the prejudices of
these latter can be overcome ;
and they be made willing, nay
anxious to have schools estab-
lished among themselves, under
the superintendence of Euro-
pean teachers, with the New
Testament for a school-book.
" Ought we therefore to de-
spair in regard to the Javanese?
Have not the first efforts which
have been made among them,
been attended with most bene-
liich\ consequences? Will the
natives revolt as soon as they
are taught to love their neigh-
bors as themselves, and also to
rerere every human power as
the ordinance of God ? Does
the history of nations teach us
that education makes the peo-
ple ungovernable and unsub-
missive ? Or, do the records of
modern missions afford a single
instance where Christian m-
struction has caused men to be
rebellious ?
''The middle ages of igno-
rance are passing away; and
with them the inquisitorial laws
which inthrall the human spirit.
Pure religion, arts and sciences
are spreading rapidly, and no
power of darkness can stop their
march. While we are so highly
benefited by Christianity, are we
not bound in duty to impart a
knowledge of it to our fellow-
men, over whom the Almighty
has appointed us rulers ? To act
according to such a principle is
characteristic of every wise ad-
ministration ; we hope it will be
fully adopted in Java.''
Missionaries among the ChU
nese, — Bv a letter dated Sou-
rabaya, July 6th 1883, we learn
that the Rev. Herman Rottger,
one of the five Dutch missiona-
ries who were appointed to the
Moluccas, has resolved on enter-
ing the Chinese mission. — Afler
speaking of Mr. GutzlafTs voy-
ages up the coast, Mr. R. adds ;
— ** I also am on fire ta enter
the combat against the empire
of darkness, where the prince
of this world holds his seat in
China. And I desire and hope
that my fire may not cool from
the length of time which will
elapse before I reach the celes-
tial empire."
1 83,S.
.hmrnal of Oreurrevcfif.
I»9
By another letter tVoiii the
Straits, we learn that the Rev,
John Evans has recently arrived
at Singapore from England, to
join one of the stations of the
London Missionary Society's
missions among the Chinese.
The time' has come, we can-
not doubt it, when the disciples
of the Lord Jesus feel a new
interest in China. A few, we
hope many, of the churches of
Christ in England, on the con-
tinent of Europe, and in America
are beginning to understand that
it is their duty to send the glo-
rious gospel of salvation to all
their fellow-creatures ; and it is
cheering to know that a con-
stantly increasing number ** are
living, laboring, praying, and
appropriating tim<&, substance,
and influence, with their eye
steadily upon the speedy con-
version of the whole world to
God. Whatever field, what-
ever department, of Christian
effort claims their attention —
whether domestic or foreign
missions, the education of min-
isters, the multiplication of Bi-
bles or tracts, the improvement
of morals or education, the ad-
vancement of science, or what-
ever it may be — the object of
pursuit is the same ; it is, thb
SPEEDY CONVERSION OF THB
WHOLE WORLD.'*
The command of Christ,^ a
perishing world, the prosperity
of Zion, and the glory of her
King, call for a rapid increase
of the number of missionaries to
the heathen. — One society has
resolved to send beyond the
Ganges into southeastern Asia
sixteen missionaries, during the
current year.
JOURNAL OF OCCURRENCES.
Mourning for the empress. —
The provincial and local of-
ficers of this province went into
mourning for the empress on the
16th instant. But the common
people do not mourn.
Insurrection in Cochinchina.
The governor of Saigon and
the southern provinces of Co-
chinchina died at the close of
last year. He was, we believe,
the very same officer who was
governor (or viceroy) of those
provinces in 1822, when Mr.
Crawfurd visited Cochinchina
as agent for the governor-gen-
eral of India. His duties were
both of a civil and military na-
ture. Under his command, in
his military capacity, was an
officer of considerable rank,
who had incurred the displeas-
ure of most of the superior
officers and princes of the court,
by his disregard of, and want
of subservience to, them. After
the death of his commander and
patron, therefore, he was im-
mediately disgraced, and on
false charges, imprisoned and
condemned to deavh. Uxs^ ^w^'s.
liiti'-
m)
Journal of Ocrurrmces,
\vu.
aiidj children ulsi) were con-
tloinnod to become slaves to the
higher officers. To avoid this
itrnominy, he formed a plan
for destroying both himself and
them. The people, both natives
and Chinese, with whom he was
very popular, received inform-
ation of this, and went in a large
liody to his prison to dissuade
him from his purpose, intend-
ing to take his defence upon
themselves. Being denied ad-
mittance by the jailors, they be-
came riotous, and a party of
the police was sent to disperse
them. They beat back the po-
lice, and finding that they had
gone too far to recede, attacked
the officers before the military
could assemble, killed the ma-
jor part, released their favorite,
placed him at their head, and
sent for aid to Siam.
The above is from a Chinese,
who left Cochinchina to get out
ot harm's way : it is dated at the
ciCy of Saigon, July 5ih, 1833.
The Peking Gazette* for
many months past, exclusive of
the recorded degradations and
new appointments, the demise of
some old officers, friends of the
emperor, and of his wife the
empress, have been filled chiefly
with details of murders and fa-
mine, robberies, rapes, and un-
natural crimes. Generals of the
army, the supreme courts and
cabinet ministers assembled with
the privy council and nobles,
are appointed to try and report
cases to the emperor, which are
much more fit for a justice of the
peace, or the police officers of a
vreat capital, than for the sove-
reign of a mighty empire.
A short time since, in Peking
the head of a ynntli wasdragged
from the river by a hungry dog.
He who first re()orted the fact
was suspected of being concern-
ed in the murder. But a series
of examinations produced such
contradictory statements, that it
appeared more likely that two,
than that one person had com-
mitted the murder. A priest
and a resident in a temple of
Budha were finally accused of
having attempted to abuse the
body of a boy, and, eventually
through rage and vexation, of
cutting off his head. — By latest
accounts the body of the boy had
not been found.
Suicide. — We have seen a
letter fi-om a native who lives
about twenty miles westward
of Canton. In the neighbor-
hood of his vrllage, a young
bride returned from the house of
her husband, (according to estab-
lished custom,) to visit her own
family and acquaintances. She
had a sister and some other un-
mar-ied young friends, (but
probably betrothed,) to whom
she gave so shocking an account
of the unhappy condition of a
woman when married to a bad
man, — alledging that it was bet-
ter to die than go to the house
of a bad husband, — that in con-
sequence of the conversation and
their own apprehensions, four
of the young ignorant creatures
determined to commit suicide.
This they effected by tying
their hands together and throw-
ing themselves into an adjoin-
ing river. An alarm was soon
given and they were taken from
the water, but not until in all of
them life was extinct.
Bohr A hills. — According to
anlhentic acr.ounls received from
1833.
Journal of Occurratwcs.
191
the Bohea hilU — ihe hills where
the bohea tea grows, — in the
province of Fuhkeen, the rains
there wer^ heavy and contin-
uous for the space of a whole
month; in consequence of which,
the mountain torrents swelled,
bridges and planks were swept
away, the roads were broken
up, and the paths rendered
impassable. The teas already
prepared were washed away or
saturated with water, and the
leaves of those which were not
yet plucked remained to perish
on the plant.
Locusts. — From the prov-
ince of Uookwang down to
Kwangse, a species of locust
has descended upon the coun-
try, hundreds -of millions in
number. This species is called
hwang'chung, and vulgarly po-
chmig or **wimiawing machines.**
Before them, nature appeared
as the garden of Eden ; behind
them, it was a desolate wil-
derncss.
Fires. — ^Early in this month,
a (ire i)roke out in Hmikow, —
wliich is one of the largest
towns in the province of Iloopih.
The houses of the town are built
chiefly of wood. They contained
a large amount of merchandise.
The fire continued for seven
successive days.
On the morning of the 25th
inst. at alK>ut 4 o'clock, houses
were on fire in the west suburb
of Canton, about half a mile
distant from the foreign fac-
tories. The fire-engines were
immediately in motion, and the
fire soon extinguished. Only
three houses were partly con-
sumed.— Had' it not been for
their engines, and the improve-
ments which the Chinese have
derived from foreigners, this
last fire might have bieen as de-
structive as that at Hankow,
which it is said, nearly equalled
that of Canton in 1823.
Inundations — Near the close
of the last month, the waters
which had deluged deveral dis-
tricts west of this city, had
considerably abated ; but sub-
sequent rains caused them to
overflow again, and threaten
destruction to the latter harvest.
The prospect still continues not
very pleasing.
On the eastern borders of this
province also, near Fuhkeen,
the inundation has been verv
destructive. Thirty-six villages
in the district of Ta-poo were
buried beneath the waters ; and
hundreds of human carcasses
floated on their surface. — Puh
haou she keae! exclaimed our
informant as he related the
above particulars.*
In consequence of these long
continued rains and inundations,
governor Loo went in person to
the temples of wind and fire, to
solicit more of the power of these
elements to diminish or stop
the fall of water.
Famine. — Scarcity and fam-
ine, says another individual,
(and the Gazettes confirm it,)
have prevailed, more or less, in
all the provinces. And, says a
native observer, from the c»om-
mencementof the present reign,
there has not occurred one fe-
licitous year! We leave the
reflections to (»iir readers.
" " Pull liiioii .she krait " iii.'iy
piirasc — O (cinpora. O m•^|<•^!
!»»• Uvv.\\ rtriidcii^J l»v iln* «»ld LnCm
\m
Journal of Oecurrmccs.
DlSTKlBUTlON or FOOD. — At PC'
king, of late, large quantities of food
have been distributed to the people.
At first rice congee was eiven ; but
as many did not bring vessels in which
to carry it home, rice was substi-
tuted for it We find from a report
in the gazettes, that during ten days,
461, 1!^ mouths of great and small,
males and females, were thus sup-
plied with food.
Capital pu.nisbmbnts. — At Koten,
in Tartary, as it appears by the Pe-
king gazettes, twenty-one persons,
accused of an attempt to excite re-
bellion, and of murdering two Mo-
hammedan begs, were in January
last, fastened to a cross and cut to
nieces. They wished to force the
begs to assist them and proposed to
take the city of Koten; but the Mo-
hammedans held fast their allegiance,
and in words railed at and abused
the rebels, till they died. His ma-
jesty expresses great regret at the
fate of the begs, praises their constan-
cy, and orders posthumous honors.
Yuen Yuen — Of this officer we have
more than once had occasion to speak
in our previous numbers. Having
Just reached his seventieth year, he
has left his government in Yunnan.
Hiix'l is now at Peking, — ** laying his
ttcfid in tJie nure,'' cto use his own
language) in gratitude for the pres-
ents of imperial scrolls, silks, &c.,
which his majesty has condescend-
ed to *»«»iifer on him. Governor
Yuen, on the disgiace of governor
}jn, succeeded to the office of sixth
cabinet minister; and it is rumored
(hat lie will now be kept at court, in-
stead of returning to his government.
We give the following brief ac-
count of him from Chinese author-
ities : — Yuen Yuen is a more literary
and talented man than almost any
other statesman in China. He took
his second literary degree, that of
keu-jin, at the early age of 18; and
he was soon after employed by the
most sacred Duke (the hereditary
descendant of Confucius), as a pn-
vate tutor. From this situation, he
proceeded to take office; and in
after life he married the duke*8
daughter, a highly talented woman;
one of his daughters also evinced
her literary powers, by publishing
some poetic pieces, during the pe-
riod of her father's holding office at
Canton. — Yuen Yuen, at the grand
examinations, attained the chief name
on the list of the Hanlin or doctors.
A few years afterwards he became
governor, an office which he held
for many years in Canton, from
whence he was removed to Yunnan.
Though a very literary man, — and
a great patron of scholars, he is not
considered a good governor. It was
by his suggestion, and under his su-
perintendence, that the copious sta-
tistical account of Canton province
called Kwangtung TungChe was pub-
lished,— a work which is as far infe-
rior, in a geographical point of view
to the works of western writer^, as
it is superior to the great majority
of Chinese statistical compilations.
Execution. — On the 4th of August,
twenty-three men were beheaded by
the authority of the local govern-
ment of Canton, without reference to
theemperor. The alledged crime was
piracy. It is truly shocking to hear
of men being cut off by tens and
scores, by the hands of the execu-
tioner; and without exciting among
the people the least, horror or com-
miseratron.
Rms storms — The lieat at Canton is generally as oppressive during the
month of August as in .Tiily. This year it has not been so : frequent rains
have rendered the weather, especially during the last halt of the month,,
unusually cool. The waters of the late inimdation continued to decrease
tip to the night o( the *25th, when wp urr** visited by a .storm from the
fast, with abundance of rain The .storm subsided on the two following
drtVs; but rosr again on the nvonm;; of thr '^Hth : and this morning, (the
'>Oih iiib! . at ]l o'clock.) it (oniimu- with but little, if any abatrnienl
The fall of rain Ui\< lirrn i'xc«'s'-ivr ; and flir i'u\v <|n\ rn i»y a ^'ronj; «'a?l«.«r
fr winti lifl<- ii5''/i lai Jil'ovr jt-. \i'i\r.»l \ni»«W
TIIK
CHINESE RE POSIT OR ¥•
Vol. II. — Skptember, 18S3. — No. 5.
DESCRIPTION OP THE CITY OF CANTON.
(Continued from page 160.)
Necessity, which has always guided infant. nations
in their first efTorts towords improvement, seems
everywhere to have adapted her lessons to the
circumstances of those who were to be instructed.
Prompted by her suggestions, the ancient Egyptians
and Greeks went on rapidly from one improvement
to another; and, taking advantage of those advan-
ces, the nations of the west are at this moment
moving forward with unexampled celerity and ma-
jesty, attracting universal attention, and conferring
substantial good on all the families of the earth.
It has been far otherwise with this nation. So far
as Necessity urged tbem, the Chinese went on quick-
ly ; but seldom have they ventured or desired to
step beyond the limits which circumscribed the ef-
forts of their remote ancestors; and they have been
equally slow and unwilling to adopt or imitate the
usages and improvements of " distant foreigners.*'
This is a prominent characteristic of the Chinese,
and one too in which they glory. Hence, without
having much claim to originality, they are exceed-
ingly unlike the nations of the west. In giving a
description of this people, therefore, or of anything
i
194 Descriplimi of Uic Sep.
that belongs to them, we are not to estimate either
it or them by the criterion of European taste and
usage. Non digputandum de gtistibus. With the
Chinese, the left takes precedence of the right, as
the place of honor ; and white instead of black is
the appropriate badge of mourning. From the
peculiar structure of their compass, perhaps, which
they call che nan chatfy ** a chariot pointing towards
the south,'* they do not number the cardinal points
in our order, but always mention the south before
the north, as in the following prosaic verse : —
Yui nan pih^ yulk se tung :
Soutli ana north, west and east.
And for north-west, &c., they say west-north, west-
south. Without attempting to account for this con-
trariety, it is obvious to remark that the fact itself
ought to be kept in mind, while surveying the va-
rious works, occupations, institutions, and habits of
the Chinese.
It is generally supposed that the remote ancestors
of this nation, in their migration eastward, dwelt in
tents : their circumstances would require such habita-
tions : and when they became stationary, their wants
would prompt them to seek some more substantial
covering from the heat and the storm. But the tent
was the only model before them ; and that they
imitated it, their houses and temples and pagodas,
built at the present day, afford abundant proof. The
roof, concave on the upper side, aad the veranda,
with its slender columns, show most distinctly the
oricrinal features of the tent. In fact the whole
fabric of ordinary buildings is light and slender, re-
taining the outline of primeval simplicity. Those
therefore who seek here for grand and stately ed-
ifices, built after the Grecian and Gothic models,
wall seek in vain. Barrow, after having visited the
imperial palaces, and traveled from north to south,
through the whole breadth of the empire, affirmed
that all the buildings of the Chinese are *' without
f»loffanc<'' or ronvenioncc of dosijjn, ;i!kI withmil anv
I8:W. Ihty of (Umton, J 95
»f^ttled proporti<»ii, moan in llirir a{>piuirance, and
clumsy in their workmanciliip.^' Macartney was
much better pleased with their architecture ; though
it is *' totally unlike any other, and irreconciieable
to our rules," yet " it is perfectly consist(uit with its
own, and upon the whole, it often produces a most
pleasing effect ; as we sometimes see a person, with-
out a single good feature in his face, have, never-
theless, a very agreeable countenance."
In the buildings of Canton, we have doubtless as
great a variety of structure and style, and as fair
specimens of Chinese taste and art as can be found
in the whole empire. A large part of the city and
suburbs is built on low ground or fiats. Special
care, therefore, is requisite in order to secure for
houses and temples a solid basis. Near the river,
and in all the most loose or muddy situations, houses
are raised on wooden piles, which make the foun-
dation as secure as brick or stone, and perhaps even
more so. In some cases the piles rise above
the surface of the ground, and then the buildings,
constructed of wood, rest directly on them ; but in
other instances the piles reuch only within a few
feet of the surface, and the remaining part of the
foundation is made of mud, brick, or stone. When
this is done, the walls of the houses are usually
carried up and completed witti the same material.
Not a few of the houses are entirely baseless, or
have only a slender foundation of mud. of which
also their walls are composed ; and hence in se-
vere rain-storms and overflowings of the river, such
as have recently happened, many of the walls are
prostrated.
Bricks are in most general use for the walls of
houses ; perhaps three fifths of the whole city are
built of this material : of the remaining part, a very
large portion is constructed of mud ; most of the
Tartars in the old city are said to inhabit houses
of this description. Stone and wood are not very
extensively used for the walls of houses ; the first is
196 Description of the Sip.
frequently employed about gateways and for door-
posts ; and the second for columns, beams, and raf-
ters. Many of the floors of houses and temples are
formed of indurated mud ; marble flags are some-
times used for the same purpose, and often tiles.
These latter, when made very thin, are used for
roofs ; they are laid on the rafters "in rows alter-
nately concave and convex, and forming ridges and
furrows, luted by a cement of clay." Windows
are small, and rarely supplied with glass ; paper,
mica, or shell, or some other similar translucent
substance taking its place. Very little iron is em-
ployed in building houses.
All these materials for building are procurable
here at moderate prices, and in great abundance.
Wood, usually a species of the fir, is floated down
the rivers, and brought to the city in large rafts.
Bricks are made in the neighborhood of Canton,
and are brought hither in boats, and sold at various
prices from three to eight dollars a thousand. These
bricks are chiefly of a leaden blue color, or of a
pale brown ; a few are red ; these various tints
are occasioned by the different modes of drying
and burning them : the red bricks are the only on 's
that are thoroughly burnt ; the leaden blue, are those
which have been exposed to the action of the fire
only for a short time ; while those that have expe-
rienced no other heat than that of the sun, are pale
brown. Excellent stone for building is found in
the hill-country on the north of the province, and
also in several of the islands south of the city.
The stone is chiefly granite and sand-stone; of
each there are several varieties.
Such is the general style, and such the ui
material of the buildings of Canton. In passing
tlirough the streets of the city, the spectator is
struck with the difference which he finds in its va-
rious buildings, — though this diversity does by no
means fully exhibit the relative condition and cir-
cum.stanue.s of the people. A few only are rich; and
18:W. City of (' anion, 11)7
the external appearance of tiieir houseH clocks not
at all exceed in elegance those of the middling
class. Many are very poor; and the aspect of
their habitations exhibits abundant evidence of their
abject state. The poorest people are to be found
in the extrenne part of the suburbs, along the thanks
of the canals, and in the northern part of the old
city ; their houses are mere mud hovels — low, nar-
row, dark, uucleanly, and without auy division of
apartments. A whole family of six, eight, or ten,
and sometimes twice that number of individuals,
is crowded into one of these dreary abodes. It is
surprising that people can live, and enjoy health,
and even long life, in such circumstances. To pass
through the streets or lanes of such a neighborhood,
is sufficient to reconcile a person to any ordinary
condition of life. Neither intelligence nor industry
could ever be confined in such miserable cells.
In habitations a little more spacious and cleanly
than these, perhaps one third part of the population
of Canton have their abodes. These stand close
on the streets, and have usually but a single en-
trance, which is closed by a bamboo screen sus-
pended from the top of the door; within these houses
there are no superfluous apartments; a single room
allotted to each branch of the family, serves for a
dormitory, while a third, which completes the num-
ber into which the whole inclosure is divided, is
used by all the household as a common eating
room. Chinese houses usually open towards the
south; but in these, as also in the poorer ^kind,
this favorite position is disregarded. Houses of
this description are rented at four or five dollars a
month.
Another class of dwellings inhabited by a more
wealthy but less numerous part of the community,
are the residences of those in easy circumstances, who
enjoy plenty, without any of the accompaniments
of luxury. These houses, together with the plot of
ground on which they stand, are surrounded by a
I9u Di^icripinm of flu Sicp.
wall t\v«ilve or loiirUMjii frrl Jiijili, lii/it ris^es auti
fronts close on the street, so as completely to con-
ceal all the buildings from the traveler as he pusses
by. Indeed, the prospect as you go along the nar-
row streets, which are lined with this description of
houses, is very cheerless. But if allowed to enter
some of these dwellings, more pleasing scenes will
open before you, different enough however from the
home of you cliildhood. You would enter the outer
inclosure through a large folding door into an open
court, thence you would bo conducted by a servant
to the visitor's hall, — which is usually a small apart-
ment furnished with chairs, sofas, tea-stands, &c.
Here your host would meet you, and perhaps in-
troduce to you the younger members of his family.
These halls are open on one side ; and the others
are commonly ornamented with carved work, or
hung with various scrolls, presenting in large and
elegant characters the moral maxims of their sages,
or perhaps exhibiting rude landscapes, or paintings
of birds and flowers. The remaining part of the
inclosure is occupied with the domestic apartments,
a garden, and perhaps also a small school-room.
The houses of a few of the most opulent in Can-
ton are in no respect inferior, except it may be in
the space they occupy, to the imperial palaces. The
family residences of some of those merchants who
are licensed by government to trade with foreigners,
furnish good specimens of this kind of buildings.
The seat of the late Oonsequa, which is now half
in ruins, was once superb ; that of the present sen-
ior hong merchant is on a scale of great magni-
ficence; "it is a villa, or rather palace^ divided into
suites of apartments, which are highly and tastefully
decorated." — The houses of the officers of go-
vernment, and also the numerous temples of the city,
need not be particularized in this place ; — suffice it to
remark, that they are usually more spacious than
private dwelling-houses, and that at pnsent most of
then) are in verv ordinary condilion.
laSo. City of Canton. J 99
Very tew of the houses or temples of Canton
have more than one story, the halls of which are
usually of the whole height of the fabric, without
any concealment of the beams or rafters of the
roof. Terraces are often built above the roofs;
and when surrounded by a breast-work, afford in
the cool of the day ,a pleasant and secure retreat,
where people can ascend to enjoy a purer air, to
secure a wider prospect, or to witness any event
that transpires in the neighborhood. These terraces
are not, perhaps, very unlike the flat roofs of other
orientals. In some other points also there is a co-
incidence between the houses of the Chinese and
those which are noticed in sacred literature.
Referring to these latter, professor Jahn, in his
Biblical Archaeology, says : — * the gates not only of
houses, but of cities, were customarily adorned with
an inscription, which was to be extracted from the
law of Moses ; a practice in which may be found
the origin of the modern Mezuzaw, or piece of
parchment inscribed with sacred texts, and fastened
to the door-posts. The gates were always shut,
and one of the servants acted the part of a porter.
The space immediately inside the gate is called the
porch, is square, and on one side of it is erected
a seat for the accommodation of those strangers,
who are not to be admitted into the interior of the
house. From the porch we are introduced, through
a second door into a court, which is commonly
paved with marble, and surrounded on all sides,
sometimes, however only on one^ with a peristyle
or covered walk, over which, if the house have more
than one story, there is a gallery of the same di-
mensions, supported by columns and protected by
a balustrade. In this court, large companies are re^
ceived, at nuptials, &c. On such occasions, a large
veil of thick 'cloth is extended by ropes over the
whole court to exclude the heat of the sun. The
back part of the house is allotted to the women>
and is called in Arabic, the harem, and iu EL^l>ts^>N
200 IhsnipUnn of tin Skf
by way of umiiieiice, the palace. Beliiiid the hareiii
there is a garden, into which tiie women enjoy the
pleasure of looking from their apartments. In the
smaller houses the females occupy the upper story.
This is the place assigned them also by Homer
in the Iliad and Odyssey.'
Now, in the buildings of the Chinese, the various
inscriptions seen on their door-posts ; the porter a^t
the outer gate, and the porch and court within ;
the peristyle with its columns, and perhaps a gallery
above, and the palace, kindle or " forbidden ground,"
with its garden,~Hill have a striking resemblance to
those in the above description. The inner apart-
ments of the emperor are in like manner called,
by way of eminence, A;un^<e^e/i, or **the palace."
We pass now to notice the government of Can-
ton. Here, as everywhere else throughout the wide
dominions of the Mantchou Chinese, all power
emanates from the one man, who, enthroned on the
'dragon's seat,' is honored as the vicegerent of
*high heaven.' Hence, the present line of mon-
archs have not been satisfied with the dignity of
sovereigns, but have laid claim to the character
of sages. " The sovereign of men," say they, " is
heaven's son ; nobles and statesmen are the sove-
reign's children ; and the people are the children of
nobles and statesmen. The sovereign should
serve heaven as a father ; never forgetting to
cherish reverential thoughts, but exerting himself
to illustrate his virtue, and looking upwards receive
from heaven the vast patrimony which it confers ;
thus the emperor will daily increase in felicity and
glory. Nobles and ministers of state, should serve
their sovereign as a father; never forgetting to
cherish reverential thoughts ; not harboring covetous
and sordid desires ; not engaging in wicked and
clandestine plots, but faithfully and justly exert-
ing themselves; thus their noble rank will ever be
j>reserved. The people should never forget to
183S. City of Canton^ 201
cherish reverential thoughts towards the nobles and
ministers of state ; to obey and keep the laws ; not
to excite secret or open sedition ; not to engage in
insurrection or rebellion ;-^then no great calamity
will befall their persons.'*
In accordance with these views, a spacious hall,
called wan-shaw kung^ is dedicated to the emperor
in the capital of every province of the empire. The
walls and all the appurtenances of these halls are
yellow^ which is the imperial color. In Canton, the
wan-show kung stands near the southeast corner of
the new city, within the walls. It is used solely
for the honor of the emperor and his family; and
annually, three days before and three days after the
imperial birthdays, all the officers of government,
both civil and military, together with tlie priocipai
inhabitants of the city, assemble in it, and there
pay him adoration. The same solenmities are re-
quired on these occasions, as would be were he
present. No seats are allowed in the sacred place ;
and every one that goes thither takes with him a
cushion, upon which he sits cross-legged on the
ground. So much is done for absent majesty.
The principal of those officers who hold author-
ity in the city, we will mention here in their order.
1. Tsungtuh: — this officer is styled Ledng Kwang
tsungtuhj or "the governor of the provinces of
Kwangtung and Kwangse." He is clothed with
high authority, and in many cases acts indcpcmdently
of alt the other officers within the limits of his juris-
diction ; usually however he acts in concert, and con-
fers with those, who like himself, have been com-
missioned and sent hither from the capital. He
cannot originate and carry into execution any ricnv
law or regulation without the snnction of the em-
peror ; he is required to act according to precedents
and existing statutes. In certain ca.ses, pointed out
by law, he, together with the fooyuni, can inflict
immedi'ite death. New regulations are frequ<jritlv
proposed to the emperor by the governor and liw
'202 Ucscnption of the Sep.
council, and when these have received the imperial
sanction, (which they almost always do,) thc^y
have the force of law. Tha governor is, ex of-
ficio, an honorary president of the supreme Tri-
bunal of War at Peking ; and occasionally, also, a
member of the imperial cabinet.
His commands are most peremptory, and his au-
thority is never to be slighted or resisted with im-
punity. His responsibility, too, is very great; he
is held accountable to his majesty for the good
management of all affairs in the two provinces —
nay, almost for the prosperity of the people, and
the fruitfulness of the seasons. Every calamity
occasioned by fire, water, drought, earthquake, lo-
custs, or by whatever means it may occur, he must
faithfully report to the emperor and to the supreme
tribunals, on penalty of being dismissed from office.
Any real or supposed deficiency in his capacity or
conduct, subjects him to the severest punishment.
Witness the late governor Le; who, during the last
year, for the " untoward affair" at Leenchow, was
deprived of all rank and honors, put in chains, im-
prisoned, condemned, and sent into remote banish-
ment. In case of fires breaking out in the pro-
vincial city, when more than ten houses are con-
sumed, the governor is fined nine months' pay ; if
more than thirty houses are burnt, he forfeits one
year's salary ; if three hundred are burnt, he is de-
graded one degree. — Fires occurring in the suburbs
do not subject him to the same punishment.
All the principal officers of Canton, and also a
few of the most respectable private citizens, fre-
quently wait on his excellency. These "calls" are
visits of business or ceremony, according to circum-
ht^nces ; and more or less frequient, according to the
disposition of the parties. On certain occasions,
such as the arrival of a new governor, all the civil
and military officers of both provinces are required
to send to him "an accurate and perspicuous"
nccounl of themselves, their term of service, and
1833. City of Canton. 203
the condition of th^ir respective districts. But ^*who-
ever of the superior or inferior officers, with their
advisers, or the salt or hong-merchants, or any other
persons, shall represent that he is intimate with me,"
said one of the late governors, '' and in my con-
fidence ; or if persons shall write to each other to
this effect, or shall suffer themselves to be thus de-
ceived,— they shall all be arrested and brought to
trial ; and those who conceal such things shall be con-
sidered equally guilty with those who commit them."
All ultimate appeals in the two provinces are
made to the governor. At the gate of his palace are
placed six tablets, on which are written appropriate
inscriptions for those who wish to appeal to his au-
thority : i\\e first is for those who have been wronged
by covetous, corrupt, or sordid officers ; the second
is for those who have suffered by thieves and robbers ;
the thirds for such as have been falsely accused ; the
fourth^ for those who have been injured by swindlers
and gamesters ; ihefifthj for such as have suffered by
wicked persons of any description ; and the siocth is
for those who wish to give information concerning
any secret schemes or machinations. On the 3d,
and 8th, I3th and 18tli, 23d and 28th days of each
month, the people are allowed to take these tablets
in their hands, and to enter one of the outer a-
partments of the palace, where they may in person
|Nresent their complaints to his excellency. This
mode of procedure is seldom adopted. To send or
carry up a petition to his gate, is the most common
method of seeking redress from the hands of the
governor. When all these means fail, an appeal
may be made to Peking. — This mode of appeal by
entering the gates of the magistrate, is allowed also
at the offices of the fooy uen and ancha sze.
The governor's house stan^f in the new city, near
the Yew-Ian gate ; it is spacious, and belongs to go-
vernment. His salary is 15,000 taels annually ; and
it is generally believed, that his other emoluments,
during the same period of time, amouivV Vo \s\w^
204 Description of the Sep.
than twelve times that sum, — although presents of
every description to officers of government are dis-
allowed. Loo Kwan, the present governor, is an
aged man, and a native of one of the northern pro-
vinces. He seems to belong to that class of persons,
who are fond of ease and pleasure, not very ambi-
tious, but desirous that all under their authority
should know their places, and perform their respec-
tive duties. He has about him a large number of
persons, employed as advisers, secretaries, servants,
&c. He has also attached to him a small number
of troops, who serve for a body-guard, and at the
same time constitute a part of the city police.
2. Fooyuen ; — this officer,.who is also called seun-
fooj is usually styled by foreigners, ' lieut.-governor ;'
he is second in authority in this province, to which
his jurisdiction is confined. The title of Choo, the pre-
sent fooyuen, as it appears in governmental papers
runs thusf; — an attendant officer of the Board of
War ; a member of the court of universal examiners ;
an imperial censor ; patrolling soother of Canton ;
a guide of military affairs ; and a controller of the
taxes. — Division of power, when it is to be entrusted
to those who have been selected from the people, is
the policy of the Mantchou family. The fooyuen^
though second to the governor, is not under his con-
trol, and in certain cases acts independently of him.
They often confer together, and in matters about
which they cannot agree, they refer for a decision to
Peking. He holds the wang-mingy 'king's order,* or
death warrant, by virtue of which, criminals, in cases
of great emergency, can be put to the sword with-
out a reference to the emperor. His residence is in
the old city, in a palace built in the reign of Shunche,
by one of the Tartar generals who was sent hither
to ** pacify^' the rebellious subjects of the south.
Choo is a native of Keangsoo, and a thorough-bred
son of Han, — stern, resolute, and even obstinate; rath-
er careless about emoluments, a contemner of bribes,
s terror to bapdits, a hater of " divine yagabpnds,'^
1833. City of Canton, 205
respected by a few, and feared hy all. In hU person
he is tall and well -formed ; and his looks show that
he has not " gone hither and thither'' discharging the
functions of public life without toil and anxiety. He
rose from very humble circumstances, and has grown
old in the service of his country ; he has now no fam*
ily but one son, and he is a sorrow to his father.
Like the governor, he has a small body of soldiers
under his command, but the number of persons kept
in his immediate employ is few; and in his habits of
living — we have his own word for it, — the patrolling
soother is both economical and simple, and ^'an
example to the people."
3. Tseangkeun: — ^this officer, usually denominat-
ed the Tartar general, is commandant of the Tartar
troops of Canton, and is answerable for the defence
of the city. In most cases he acts independently
of the tsungtuh and fooyuen. The soldiers under
his immediate command, except a small detachment
stationed on the river, are quartered in the old
city, where the general keeps his court and camp.
He is always, we believe, a Mantchou, and not un-
frequently a member of the imperial family. Sub-
ordinate to the tseangkeun, there are two foo-too
tungy or lieutenant-generals; and a great number
of inferior officers, who rank as majors, captains,
lieutenants, &c., &c. His house, which was built
by Tsingnan wang, is said to exhibit some of the
finest specimens of architecture that can be found
in the provincial city.
4. Ha^kwan keentuh :'^thi8 functionary is known
to foreigners, and is often addressed by them, as
**the Grand Hoppo of the Port of Canton.^^ He
is usually a member of the imperial household, and
receives his appointment immediately from his ma-
jesty; as commissioner of customs, his jurisdiction
is limited to the maritime commerce of Canton. —
Some further particulars of this department of go-
vernment will be given when we come to speak of
the commerce of the city.
1^
2i)ii Drarnption of iht 8kf,
5. Htoyucn: — this is the highest, literary officer
in the province ; he is usually called the literary
chancellor of Oanton. His office is one of very great
influence and respectability, inasmuch as literary
rank, of which by imperial appointment he is a
judge and dispenser, is necessary for preferment
to all civil offices in the state. He has a general
supervision of all the public schools and colleges,
and literary examinations in the province. On some
special occasions also, his authority extends to the
military.
6. Pooching 8ze: — this officer is the controller of
the revenue of the province ; and, under the fooyuen,
directs the appointment and removal of all the sub-
ordinate officers of the local government. The prin-
cipal officers under him are, a king-leih or secretary,
a chaoU'tno or keeper of the seal, and koo ta-sze
or keeper of the treasury.
7. Ganchd sze, or ancha sze: — this officer is
criminal judge of the province; and all the principal
criminal cases which occur within its limits are
brought before him for trial. Sometimes he sits in
judgment alone; but in cases involving the life of
the accused, he is usually assisted by the other chief
officers of the province. At times, also, he holds a
degree of civil power in conjunction with the poo-
ching sze. The government posts, likewise, are un-
der his control. Among other offices attached to
this department of the provincial government, there
is a Bze-yOy who has the general control of the pro-
vincial prisoners; his rank and duties are similar to
those of the keeper of a state prison.
8. Yenyun sze: — this officer has the superin-
tendence of the provincial salt department. Under
him there are a yun-tung who attends to the trans-
portation of salt from one place to another, a secre-
tary, a treasurer, and several other minor officers.
The salt trade is a government monopoly, the duties
upon which form an important branch of the imperial
revenue. The trade is limited to a small number of
1853, City of Canton. 207
licensed merchauts, who are usually very rich, and
are often called upon to make liberal grants for the
support of the provincial government.
9. TuMeang taou : — a'l the public granaries of
the province are under the direction of this officer;
and their superintendents are subject to his control
and inspection. — There are fourteen public granaries
in and about the city of Canton. These are required
to be kept filled^in order to furnish supplies forjhe
people in times of scarcity.
10. Kwangchow foo chefoo, or magistrate of the
department of Kwangchow foo. The title of this
officer is often abridged, sometimes to Kwangchow
foo, at others to chefoo. Kwangchow is simply the
name of the foo. Chefoo means literally, "knower
of the department (or foo)," and denotes that it is
the office or duty of this magistrate to be fully ac-
quainted with the portion of territory over which he
is placed. Thisybo, or portion of territory to which
we have given the name of department, has been
otherwise translated "county." Either term is suf-
ficient to denote, pretty nearly, what is the authority
of an officer placed at the head of all the affairs
of such a division of the province. There are
numerous civil officers, stationed in various parts
of the department, all of whom are under his im-
rfiediate inspection. This officer has under his au-
thority a sze-yoy whose duties, as superintendent of
the prisoners of the department, are similar to those
of the chief jailor of a county prison.
11. Nanhae heen cheheen: — this officer is sub-
ordinate to the chefoo; and is to the district of
Nanhae, what the chefoo is to the department of
Kwangchow. As cheheen^ he i^ required to know
all the affairs of the district. — The department of
Kwangchow is divided into fourteen heen or dis-
tricts ; of which Nanhae and Pwanyu are two of
the principal? ones, and include the city of Canton.
12. Pwanyu fteen cheheen : — the rank and duties
of tlii>5 magialrate are the yamc to the district ^n^
l«/.2~
208 DescrtpUan of the Sep.
Pwanyu, as tiie Iu8t named officer's are in the dis-
trict of Nariline. Their titles, like that of the che-
foo, are commonly abridged : thus, when speaking
of the Nanhae magistrate, the people usually say,
Nanhae keen ; and, when it is not necessary to men-
tion the district, they say simply, cA^A^en,.7— desig-
nating by each of these two phrases, the magistrate
of the district of Nanhae.
We have now mentioned and characterized, as
far as our limits will admit and the nature of the
subject requires, the principal of those officers who
exercise authority in the city of Canton. The reader
will doubtless find it difficult, as w^e have done, to
determine the exact limits of their respective spheres,
which, like the courses of the planets, often seem
to intersect each other. At the first sight of so ma-
ny bodies, all in motion within so narrow limits, we
feel surprised that thf^y do not immediately come
into collision, destroy each other, and carry destruc-
tion through the whole empire. On closer inspec-
tion, however, we are able to discern some of the
secret laws that govern tliiA complicated system,
preserve it in being, and lni?\) it in motion. Two
influences, the oik; military and the other literary,
are perhaps the principal forces which regulate and
control the measures of the Chinese government.
Religion, which often has a gigantie power over
governments, is hero blended with civil and state
ceremonies, and exerts but a feeble, and that usu-
ally a most baleful influence on the political des-
tinies of the nation.
All the officers enumerated in the foregoing list,
excepting the two cheheen, the chefoo, and the
tseangkenn are, general officers, — their jurisdic-
tion extending to all other parts of the province, as
well as over the metropolis. There are likewise two
other officers, commanders-in-chief of the land and
naval forces, who, like the other members of the
provincia) government, act alone in certain eases,
1853. City of Cantufh 209
and sometimes in concert with the other general
officers. The government is despotic as well as
military; and so constructed that those who form
the provincial government shall, while they enjoy a
degree of independence, serve as mutual checks ;
and, at the same time, each superior officer be held
responsible for those who are subordinate and
acountable to himself. Even in the location of these
officers there has been a cautious reference to ^'di-
vision and balance of power." For example; the
tsungtub is stationed in the new city almost within
a stones-throw of his majesty^s most faithful ''slave,"
the hoppo; the fooyuen and the tseangkeun are
placed in similar position in reference to each other:
and these two last are so located in the old city,
that — should circumstances require, tliey could act
against the two first in the new city.
The same principle is observable likewise, if we
mistake not, in the disposition which is made of the
troops. The whole land and naval force throughout
the province has been estimated at (nominally) about
100,000 men ; all of whom are, with fixed limitations,
under the control of the governor; he has however
the immediate and sole command of only 5000; and
these are stationed at a distance from the city.
On all ordinary occasions, except when he goes to a
distance from Canton, he is escorted by a detach-
ment from the Kwangchow fuse, (the chief military
officer of Kwangchow,) which, in the absence of his
own troops, serves him for a body-guard, and con-
stitutes at the same time a part of the police of the
city. The fooyuen has only 2000 at his command;
while the tseangkeun has 5000, which, in an ex-
treme case, would enabfe hihi to be master of the ci-
ty. The proper seat of the governor is at Slmouking
foo, several miles west of this city; but on account
of the superior advantages of Canton, he i^ allowed
to reside here ; he cannot however bring his troops
hither, lest, in conjunction with the iooyucn, they
should prove m<ire than a mutch for the Taiiai:
!2r
210 Deicription of the Sep.
g^neral-commandant and his 5000 fighting men.-<--
It should be remarked here, in passing, that no indi*
vidual can hold an office in any province, department,
or district of the empire, that includes the place of
his nativity, or that extends within several hundred*
le of it.
The whole number of soldiers ordinarily quarter-
ed in the city does hot probably exceed 7000. There
are in the immediate vicinity of Canton a few small
forts, and the city itself is intended to be a strong*
hold ; but neither are in such a state that they could
serve any very valuable purposes of defense. Even
the late .rain-storm carried away one of the gates of
the city, and opened a wide breach in the walls.
Most of the forts are dismantled and defenseless,
and present nothing more formidable than the fright-
ful paintings of tiger's heads on the wooden lids
which block up their port-holes. The two Follies,
which are situated in the river opposite to the city,
are very fair specimens of the forts about Canton.
There are likwise for the defense of the city, what
have been called cavalry and artillery ; but of these
we have heard little, and seen nothing. Of the Tar-
tar troops, there are 200 chosen men ; who, on state
occasions, appear well clad and warlike. But gener-
ally the soldiers are badly equipped and poorly disci-
plined. All their armor and accoutrements, consisting
of shields and helmets, bows and arrows, spears
and javelins, short swords and matchlocks, seem ill
fitted either for defense or attack. The heavy losses
sustained by the troops of Canton^ during the late
highland war at Leenchovv, ftdly confirm these re-
marks; as do also recent imperial edicts, in which
the soldiery are accused of idleness and lazy habits,
and of ** indulging in all the softness of civilians."
Th« police of the city is, on the whole, vigilant
and efficient. Besides those who act in the capacity
of constables, thief takers, and so forth, and constitute
the regular police, there are many neighborhoods,
u:'. vvr-11 a:> private individual, which niake arrange-
1833. City of Cantim, 211
mentfl for a constant nocturnal watch. During the
night, almost all the streets ot* the city are shut up
by strong gates at each end ; near one of which there
is usually a guard- house. The night-watches are dis-
tinguished by bells, or some similar instruments kept
by the watchmen. In the winter months, when there
is great danger from fire as well as thieves, watch-
towers are built on bamboo poles, high above the
roofs of the houses ;— *thu8 constituting a double
watch. When thieves are discovered, or when a
fire breaks out in any part of the city, the alarm, by
means of the watchmen, spreads quickly from one
extremity of the city to the other. When riotous as-
semblies collect in the streets, they are, in most
cases, speedily dissolved by a vigorous application of
the bamboo or whip. Many, doubtless, " shove by
justice," and to the day of their death go unpun-
ished ; yet the number who are arrested and brought
to trial, annually, is very great. Justice is often ad-
ministered in the most summary manner. Not
unfrequently, in minor cases, the man receives the
punishment and again goes free, the same hour in
which ho commits the crime.
The forms of trial are simpio. These is no jury,
no pleading. The criminal kneels belore the ma-
gistrate, who hears the witnesses arid |>asses sen-
tence ; he is then remanded to prison or sent to the
place of execution. Seldom is he acquitted. When
witnesses are wanting, he is sometimes tortured un-
til he gives in evidence against himself. There are
four jails in Canton; which together contain several
hundred prisoners. — The jail is called fe-yo, hkll,
or literally, 'earth\s prison.' All capital offenders
suffer just without the southern gates, near the
river. Hundreds die there annually. When brought
to the fatal spot, they kneel with their faces towards
the emperor's court, and bonding forward in the at-
titude *)f submission and thanksgiving, suddenly ex-
pire beneath the bloody sword of the executioner,
[To be c<mtinu€d,\
212 Mourning far the late ?f.f
MI»4CELT.ANIES.
The late empress. — The firsi notice in the Peking
gazettes of her late inajesty^s death is dated the
4th moon 29th day (16th* of June, 1833). It is in
the usual form of an imperial mandate, commenc-
ing thus: "His majesty's commands have been re-
spectfully received. This day at 4 o'clock p. m. the
empress demise and departure took place." The
emperor then goes over her history — stating when
he received his father's commands to marry her,
{viz. the 13th year of Keaking,) and his sacred
mother's instructions to constitute her empress, or
the principal person in the middle harem^ (viz. the
25th year of Keaking,) — and that for twenty-six
years in which she had been married to his majesty,
her tenderness, filial piety, and obedience had been
always manifested. This, says the emperor, is
universally known to all in the harem, and in the
imperial household. But now, attacked by an in-
veterate dysentery, she has at last taken the "long
departure," and 1 have lost my domestic helper- —
an occurrence that causes pain which I cannot
bear to express. He then ordered his brother, the
king Meenhae, with the comptroller of the impe-
rial household, Hengan, and two others, one a
member of the imperial Board of Rites, and another
of the Board of VVorks, to superintend the funeral
obsequios.
Eight days after this, on the 7th of the 5th moon,
another paper appeared in the gazette, praising her
majesty, who^e name was Tungked, for her great
virtues ever since she had been consort to heaven
(i. e. the emperor), and during the thirteen years
that she had held the r^^lative situation of farth,
^ In a forinor iminlxr. Two |»:i«r<' II?.] tnifitin^ to sin extract from the
fJd/ftif, »»♦■ 'il.utrd crroneousiy thvil Ii»*r dralh orcurred on th<- lOth of Jupe.
1 333. Empress of i 'hiva. 2 1 «
to imperial hoaven. Tliia document concludes witli
an order to the Hanlin college, to deliberate and
suggest a posthumous title for her majesty.
Twelve days after this, on the 19th of the 5th
moon, and again on the 23d of the same moon,
other state documents appeared on the subject of
the national mourning. The four persons above
named> differed in opinion from his imperial ma-
jesty on the subjects — how long the people's heads
were to remain unshaven ; and bow long they were to
desist from marriage, feasts, and music, ^c. The
reasonings on each side are given at great length,
with classical and imperial authorities from the time
of ancient Yaou, four thouasnd years ago, up to
the reign of Keaking,
The king and his colleagues considered the pe-
riod appointed for the people to remain unshaven,
and to desist entirely from festivity, as too short,
and that they ought to mourn for the empress as
for a mother — not shaving for a hundred days. —
The emperor referred the case to the premier min-
ister and duke Changling, and to the other minis-
thers, to search for precedents ; and their report con-
firmed the emperor in his own decision, to require
both the soldiers and people to cease from shaving
their heads for one month, and from feasts and
music for a hundred days. He then turned round
with anger upon jiis brother and Hengan, who had
gone lamenting and cryi?ig to him at Yuen-ming
yuen gardens, wanting him to alter the order he
had previously given. He says he was half dis-
posed to punish them for the crime of ^^ great dis-
resvecty'^ which would coat them their lives, and
bids them think now they would like that. How-
ever, in mercy to them, he will only hand them
over to a severe court of inquiry, — a punishment
slight in comparison with what they deserve, Take
this order, adds the emperor, and promulgate it
universally, outside and inside — or, at home and
abroad Rospenn this.
214 Budhism, Sep.
A latter edict expels Meenhae and Hengan from
the imperial presence, and condemns the former to
the loss of ten years' salary, — or of half his salary
during twenty year9, in order that he may have the
other half to live upon. The latter of these princes^
is the man who was lately imperial commissioner to
suppress the highland rebellion ; and who having a
sister in the harvm had more power than the min-
isters of state. Such is the delectable condition of
society under an absolute despotism. To-day in
the highest favor, and to-morr6w for "disrespect,"
in the condition of a criminal ; — and soon, like his
late excellency, governor Le, to become as a dead
man out of mind.
Remarks on Budhism ; together with Tnief notices of the island
of PoO'tOi and of the numerous priests who inhabit it. By
Philosinensis.
Budhism has lately attracted the notice of several eminent
scholars in Europe. Anxious to discover a rational system of
idolatry, they have supplied its moral deficiencies from their own
stores of knowledge, and then represented the whole as the
religion most commendable and rational, in the absence of Chris*
tianity. The writer of these remarks has not the slightest wish
to ngage in a contest with those gaints in speculative knowledge ;
he wishes merely to present what he has himself witnessed, hav.
ing never previously studied the demonology of tiie Budhists. In
^der however to satisfy his readers, he can state, that he has
smce pored over many a book abounding in barbarisms from
the Pali language ; that he has perused numerous Chinese works
on the subject ; and if, after all, he confesses that the greater
part of the Budhistic books contain nothing but absolute absurd*
itics and reveries, unintelligible to the most learned of its vo.
taries, he only coincides in opinion with the more intelligent of
the sect. He admits at the same time, that it is the • least de-
grading of the idolatrous systems when compared with other
pagan abomiiiations ; he allows, that we sop it in China in the
least objectionable form in which it exists; yet still he detects
everywhere its principle of atheism, and of gross idolatry.
Having spent about six years among Budhists in various
countries, I can assure those European scholars, that many of
the supposed tenets of Budhism, which they have drawn from
books in the libraries of univeMities, are as little acknowledged
hy the foWo'wets of Budha, as arc the doctrines of Christianity,
18S3. Budhism. 215
They icarcely address themselves to the understandiogi but are
content with repeating the prayers delivered to them in the Pali,
to them an unintelligible language ; and they pay their worship to
an indefinite number of images, according to the traditions of
their ancestors. In China, where the peculiarity of the language
precludes its being written with alphabetic accuracy, the Pali
degenerates into a complete jargon, by adapting the sounds
to the pronunciation of the Chinese characters. I have tried
in vain to decypher the .hard words, which in the Chineso
language have none of the inflections that are so prominent a
feature in the Pali language ; I have inquired of the priests, but
they nevir could give any satisfactory answer, and at length
I have relinquished the hope of ever gaining a thorough know,
ledge of their tenets. As (he advocate of evangelical principles,
I ardently desire that Christianity may very soon triumph over
this preposterous superstition.
What is Budhism in China at the present moment? It is
very evident that its introduction into this extensive country was
not antecedent to the Christian era. In the year 65 a. d. the
emperor Mingte invited the first priests of Budha to China.
A dream, informing him that the ** holy one*' was born in the
west, is assigned by the Chinese historians as the cause of the
embassy sent to India, to '^nng hither some disciples of the new.
born sage. In the classic odes there was found a passage, which
in indefinite terms spoke of some such event ; this was imnie.
diately quoted as corroborative of the infallible imperial opin.
ion, that the period had now arrived. Those priests, therefore,
natives perhaps of Ceylon, were received with open arms by the
court, and found an ample field in which they might propagate
their absurd doctrines.
ITie ancient Chinese retained some knowledge of a Su.
prcme Being, which had been delivered to them by tradition.
Yet the worship which they paid to the visible heavens and to
the earth, to rivers, hills, and above all to the dragon^ and the
gods of th^ lands, was open idolatry. Subsequently, when Con.
nicius rose as the renovator of his age he studiously avoided
explaining himself upon the number or nature of the gods, and
only inculcated the necessity of reverencing those whom the
ancients had worshiped. He defined the rites of their service
with the greatest minuteness. His only Wish wa«v to promote
the sotual happiness of his countrymen, independently of the in-
fluence which religion exercises upon a nation. Ris great aim
was the introduction of order and decorum into all the relative
duties of life : and to the strict observance of external ceremo-
nies, he reduced the whole of religion. This deficiency in his
system was very strongly felt by his cofemporaries. Laoutszc,
therefore, the mystic philosopher of China, stepped forward to
supply the wants of the multitude by his abstruse speculations.
According to him, all nature is filled with demons and genii,
Hho constantly influence the fa-te of man. He ine.peaseH iK^
2 1 6 liudhum . fcjKP.
iiutiiiicr or idol gods to an enormous aiiiount, uiid :iti<;inptcd to
drtinc with scliolsisric precision their nature and offices. Yet
his denioiioio^y wauled perspicuity, and contained too many
palpable absurdities to be generally received. Though some
emperors fiave declared themselves votaries of Taouism, they
could never introduce a general belief in doctrines which no*
body understood.
China wanted therefore a popular creed, which every man
might understand ; and the Budhists supplied this desideratum.
Accommodating their system to all the existing superstitions^
they opened the door to every sort of converts, who might
retain as many of their old prejudices as they chose. They
were by no lueanM rigorous in enforcing the obligations of
men to morality : to expiate sins, ofierings to the idols and to
the priests were sufficient. A temple, built in honor of any
idol, and richly endowed, would suffice to blot out every stain
of guilt, and serve as a portal to the blessed mansions of Budha.
When death, that hideous spectre, approached, they promised to
every one of their votaries speedy promotion in the scale of the
metemi^ychosLs, till he should be absorbed in Naru()an or Nir-
vana,— nonentity. With these prospects the poor deluded victim
left the world. To facilitate his release from purgatory, they
said mass, and supplied the wants of the hungry departed spirit
by rich offerings of food, of which the spirit enjoyed only the
odor, whilst they devoured the substance. As Confucius had
raised the venerati<m towards ancestors^ into idolatrous worship,
they were ready to perform the office of priests before the tablets
of the dead. Thus they ingratiated themselves with the credulous
multitude, who' were too happy to avail themselves of their cheap
services.
But notwithstanding tlieir accommodating creed, the Chinese
government at times have disapproved of it. As the sanctity
of marriage has been acknowledged in China from time ira-
memorialf arid almost every person at years of maturity has been
obliged to enter that state, the celibacy of the priesthood of
Budha was considered a very dangerous custom. Budha re-
garded contemplation and exemf)tion from worldly cares, as the
nearest approach to bliss; therefore his followers in imitation
of th6ir master, passed and inculcated lives of indolence, and
practised beggin<r, as the proper means of maintaining themselves.
This was diametrically opposed to the political institutions of
China,- where even the emperor docs not disdain to plough.
If such a system prevailed, the immense population of
the empire must be reduced to starvation; for it is only by
the utmost ej^ertion that they can s\il»sisl. These serious faults
rn the foreign creed gave its enemies oecasion to devise mcaiui
for its extirpation. It was proscribed as a datigeruus heresy,
and a cruel persecution followed in consequence ; but it had
taken too deep root to be easily cradn^atrd. Then again some
eijipcror would think more favorably df it? demoralizing tendency.
1833. nud/imn. 217
and even embrace it iiiniiielf. Yet the natural coti^equence of its
tenets was, that it could never become a reHgion of the state,
and that the priests were never able to exercise any permanent
influence over the populace. Besides^ -the Chinese are too ra-
tional to believe implicitly all the absurd Budhistic fkbles, nor
can they generally persuade themselves that those numerous
images are gods. When we add to this, their national apathy
towards everything concerning religion, from their being en.
tirely engrossed with the things of this life,- we can easily account
for the dis-esteem in which they hold Budhism. Nor ought we to
wonder, that they worship at one time the divinities which they
despise at another ; for ancient custom bids them follow the track
of their ancestors, without inquiry or doubt concerning its reason-
ableness, even when they cannot but ridicule its absurdities.
The priests of Budha are a very despised class,* sprung chiefly
from the lowest of the people. Their morals are notoriously
bad, and pinching poverty has made them' servile and cring.
ing. They wander abroad in search of some trifling gift, and
often encounter many a harsh refusal. Those temples which
are well endowed by their founders, are overcrowded with
priests, so that only a few among the higher of them can be
rich. Neither learning nor skill are found among them, and with
a few individual exceptions, they are a very stupid class. Bud.
ha, however, seems to have intimated that stupidity brings
the votary nearer to the blissful state of apathy, and therefore
a knowledge of his institutions is considered the only requisite
to form an accomplished priest. They have no schools or sem-
inaries for the instruction of those who belong to their sect.
They seldom strive to obtain literary honors; they are even
excluded from the list of candidates as long as they remain
priests. Few among them are serious in the practice of
their own religion ; they are strict in' their devotions, appear
sullen and misanthropic, and live a very secluded life. But
religious abstraction and deep contemplation, with utter obliv-
ion of existence, appear to be out of vogue. I have been
in the chentangf or halls of contemplation, and have found
them the haunts of every vice. How can it be otherwise, if
the mind is unoccupied, and the hands not emplo}'ed with any
good work ? The nuns are less numerous than the priests, and
more industrious.
It is a general observation that aknost all the temples of
Budha arc in a state of dilaptdatio^n. The contributions of
devotees are inadequate to meet the expenses of re|)air8. These
temples are very numerous, so much so tiiat there is scarcely a
small village which has not to boast of one ; and few ro-
mantic and beautiful sports can be found free from these seats
of idolatryr
Tlie similarity of the rites of this superstition lo thase of
papacy »rn striking; r.vfry nm*. who visits tlioir m.unni»teric!i
*2D
218 Budhum i>KV.
can at once discover the roseiiibiancc. Th?it they should count
their prayers by means of a rosary, and chant masses both
for the living and the dead, should live in a state of celibacy,
and shave their hair, fast, <bc., might perhaps be accounted
for by a mere coincidence of errors into which men ar^ prone
to fall; but their divine adoration of te'enhow — '*thc queen
of heaven," (called also, shingmoo * the holy mother,') must be
a tenet engrafted upon Budhism from foreign traditions. We
are unable to fix the exact period of the adoption of this
deity. There is a legend of a modern date, among the people
of Fuhkeen, which tells us that she was a virgin of that
province, who in a dream saw her kindred in danger of being
wrecked, and boldly rescued them ; but this affords no satis-
factory solution. Neither is the queen of heaven among the
deities which the Siamese Budhists worship, though they fios-
sess the whole orthodox code of demons. It is very likely,
that some degenerate Nestorian Christians amalgamated with
their faith and ceremonies the prevailing errors of China, and
persuaded the priests of Budha to adopt many of their rites.
Though the Siamese and (3ambojan priesthoods resemble the
papal clergy in some points, they do not exhibit so striking a
similarity as the Chinese. Moreover the Budhists of China
have received among the objects of their veneration all the
sages which have been canonized by the emperor or by pub-
lie credulity. In one instance, I saw a marble bust of Na*
pdeon^ which they had put in a temple, and before which they
burned ii^cense ; hence it would not be extraordinary, if they
had also adopted among their gods so conspicuous an object
of worship as the virgin, who was adored by so many mil-
lions of Christians.
The present dynasty seems to have declared itself clearly in
favor of the great Dalai-lama of Tibet. As the Mongols on
the northern frontier are much devoted to the rites of Sha-
manism, and adore this visible deity, it was perhaps with a
view to conciliate their goodwill, and keep those wild hordes
in subjection that this preference was manifested. The religion
of these barbarians being only a uTodification of Budhism,
wo should expect that the Chinese government would equally
extend its benevolence to the Budhists in China. — But such
does not ap|>ear to be the fact; they are tolerated, but receive
no stated support from tlie government.* The em})eror may
extend his individual charity to some temples, but this is not
governmental patronage. The high offiters of state may oc.
casionally favor the sect, but they will never openly avow it;
for this would be derogatory to their fame, and expose them
* VVc are not quite sure that our correspondent is correct in thiB asser.
tion. Tlie point deserves ftirther attention ; and we shall feel much ohiiged
to any of our corres^randen •, who will furnish us with siuch evidence and
/'aclif as sha)} put fhf question »f rest.
I8i.i. thidlmm 5>J9
tu the ridicule of their colleagues. Wt under all these disnd.
vantages, a numerous priesthood can tind subsistence. The
temples are crowded to excess with devotees on certain festi-
vals, and the exclamation, •« 0^me4o FuK* is familiar to the
ear of every one.
I have thns siven a sketch of Budhism, and fully agree with
the Chinese philosophers, that it destroys the constitution of
human society, by enjoining celibacy as the nearest to perfection,
and the only perfect state, and by commanding its disciples
to adandon their relations and friends, without fulfilling their
duties as citizens, parents, and children. We are also aware
that this unnatural law is the source of vice and of abomin-
able crime ; but at the same time we must allow, that Bud-
hism does not sanction shocking ritos or Bacchanalian orgies, like
the other idolatrous systems of Asia. Nor have we to com-
plain of indecency in its representations of idol gods ; they
may be hideous, but they are never repulsive to the feelings
of modesty. The temples arc open to all, and even serve
occasionaly for theatres, gambling-hon.«<es, and taverns.
The Chinese Budhists nrv. surely a tem|>ori7ing sect. Their
abstinence from animal frx)d is not very strict. They will
seldom stand up in defence of their idols, nor appear much
annoyed if they ore treated with contc^nipt. There is much
tolerution towards other sects, originating in indifference about
the subject. With them all religions are equally safe, but their's
is the best. They have no desire to make proselytes, for
their numl)er is already too great. Very far are they from
spiritualizing their idolatrout^ system. True, they may talk of
hungry demons, and of the spiritual presence of the idols in
their statues; but tliis is all. To assert therefore that they
adore one Supreme Being in the idolatrous representations of
his attributes, is to state an opinion which never found a
place in their thoughts, or in their canonical works. They
are without God in the world, and estranged from the divine
life, worshiping the works of their own hands, to the eternal
disgrace of human reason.
When, O when, will the darkness which for so many centu.
ries has enveloped China, be penetrated by the light of divine
truth, and the only and true God be adored? We ought to
weep at the delusiou of our fellow -creatures, who, endowed
with reason, can prostitute it thus, and gloiy in their shame.
None of their most popular philosophers could free his country
from degrading superstition ; no imperial edicts could banish it.
The gospel alone can prove victorious over it, and subject the
nation to the sway of divine truth. Whenever the Deliverer,
Jesus Christ, shall stretch forth his almighty arm« and by the
powerful influence of the Holy Spirit disenthrall their minds,
China will be liberated form darkness and share the privileges
of the children of God.
220 liudhum. Sep-
liudhism hns its sacred places j to which pilgrims resort to of-
fer sacrifices and perform their devotions. Two of these are
remarkable ; one is Meichow^ an island on the coast of Fuhkeen,
N. E. from Chinchew (Tseuenchow) bay ; the other is the island
PoO'to^ which was mentioned [on page 53,] in a preceding num-
ber. Both these islands may be considered as the domains of
priests^and exclusively devoted to idolatry. Both.9re picturesque,
so as to set off to advantage their numerous temples, and to strike
the pilgrim with solemn awe by the grandeur of nature.
Poo-to is the most romantic of the two, and the priests are also
more numerous. Those solitary caves and craggy rocks on high,
where human industry has excavated fanes and niches to fill them
with images of Budha and of the goddess Kwanyms attract the
eye and bewilder the senses of the spectator. I have seen rough
sailors, whose sensibility is not very remarkable, stand astonished
and ask themselves, what strange faith and idolatry is this? When
walking along the well-paved roads, we might observe a soli-
tary temple, or rather hermitage, where the more fervent devotees
of Budha chanted prayers, and |)erformed their devotions before
an ant-eaten image, or a dimly burning lamp. Even the sight of
foreigners would not recall their consciousness ; perpetually bow-
ing and prostrating themselves on the ground, we could hear
them exclaiming, O-me-to Fuh ! O-me-to Fuh ! A missal was
open on the altar to assist in the repetition of prayers, in a lan-
guage which they themselves did not understand. They seldom left
their dismal habitations. One old mam had retired to the top
of a very high hill^ from whence he intended never to return,
but to spend his d&ys in adoring the phantom Budha. When
he first saw Europeans approaching him, he was amazed, and
designed to honor us with prostrations, from which however he
was timely relieved.
In the tseen sze^ the front temple, which is near the land-
ing-place, the attention is immediately drawn to some large in-
scriptions of recent date, which are hewn in rock. They record the
piety of certain naval officers. On advancing further, a flight of
steps leads to extensive buildings, which are surrounded with thick
shrubbery and trees, to give to the whole the appearance of a laby-
rinth. Such it proves to be by its mazy walks and numerous
apartments. A great number of fine young boys reside here, the
greater part of whom have been bought by the priests. This tem*
pie is furnished especially for the reception of strangers. After
they have performed their pilgrimage tp the principal temples,
they feast sumptuously, and at the close, are reminded of their
duty to be generous in their benefactions.
On inquiry we were informed that the whole establishment
was founded during the Ledng dynasty, to record the rnercies
of the gracious Kwanyin, who had herself visited these re-
gions. A long catalogue of several thousand deyotees gave
eVidorce of the benevolent disposition of the present geoerfition.
I8;33. Budhim. ti\
All tlio teinple.s, both large and small art; built in one iini.
form style. After passing the first two halls, where very ugly
idols preside, we arrive at the dwellings of the priests. The
next hall is adorned by Kwanyin and her attendants, and
two others are dedicated to Budha and his numerous disciples.
We perceived a great number of blue beards among them ; but
were unable to ascertain what these strange representations
meant. In all these colossal statues, the Negro features were pre-
dominant, '^his corroborates the opinion that Budha sprung
from some Ethiopic tribe; whether aborigines of Hindostan,
or originally from Egypt, the cradle of monstrous absurdities,
is uncertain.
Before our final departure from this island, the high priest
made me a present of four little volumes, three of which con-
tained a description of the island of Poo-to, and the fourth is
entitled, " a Story of the Fragrant Hill."
The first volume opens with various edicts of the successive
emperors of the Mantchou dynasty, beginning with Kanghe.
They command to keep these temples in constant repair, in
order to render their own names immortal, and to glorify
Budha. The adulation presented to these earthly potentates
for their ^ divine favor," is truly disgusting. After giving an
account of the date of the records on which this work is
based, which commenced during the Mongol dynasty, the
progress of the buildings thenceforward is minutely described, and
the imperial favor is constantly quoted as the only cause of
their present splendor. We have also maps of the whole is*
land, sketches of temples, and caverns of the most ludicrous
description. The next chapter gives the inscriptions of the
tablets which were erected near the temples, recounting and
recording the gracious remembrances of three emperors, who
all showed themselves benefactors to this glorious establish-
ment. Then follows a minute description of lill the caverns
and fountains of the island, which, though exceedingly numerous,
have each an appropriate name. The remainder of the volume is
filled with accounts of the temples, their apartments and idols,
and the means by which they have been erected, dec. A list of
the most illustrious donors, among whom are queens and em-
presses, closes the first volume.
The first chapter of the second volume contains legends of
the wonders which have been performed on the island, by the pow.
er of the idols, or by the personal interposition of Budha^ From
the introductory remarks we learn, that by being absorbed in one's
own self, and the external senses being undisturbed, the most ex.
traerdinary effects are produced Among the catalogue of events in
which the actors are named, and the year. and month specified, we
read that in the year 1666, red-haired men (the Dutch) visited
the island, remained about half a month, and carried away with
them several idols of Budha and streamers; with these they
pro<?eeded tp vTapan, and by means of trade gained about 200,000
222 Hvdhism. Skp.
gold pieces. But on th^nr return home, the ship cau^^ht tire
without any caaso, and all were drowned in the ocean ! Many
other instances of the avenging power of Budha are related ; yet
he is not merely a revenger of wrongs, bu^ often al80 the remune-
rator of his votaries. But they are very little benefited by bis
.show of liberality, enjoying only temporary advantages. Would
any one however expect that the Chinese government, whose wis-
dom and justice has been everywhere extolled, could regard these
stories, or place itself under the protection of Budha at Pooto ?
Yet we saw imperial edicts stuck up in the temple, wherein the
priests were ordered to appeal to the supreme power of Budha,
that he might grant a fertile spiking and rich harvest.
Short biographical sketches of the most celebrated priests who
have lived in the temple, come next in order. Their piety,
consisting in leaving the world with all its toils and troubles,
is duly commended. Many of them were remarkable for
spending hour after hour in silent contemplation and apathy.
There are also long lists of others, who have excelled in some
particular branch of Budhism, and who are enumerated with
the great^t care. The author then speaks of the habitations
of the priests, and their means of subsistence. He shows plain,
ly that the lands assigned to them by the paternal care of suc-
cessive emperors and exempted from all duties, are unalienable
property. These farms are situated on beveral of the surround,
ing island; Lo-ke'd^ which is one of them, is almost wholly
in their 4po6session. Thus circumstanced, they have no reason
to complain, though their brotherhood is very numerous. The
produce which they grow on their lands is various ; they give
a long catalogue from the vegetable kingdom, and talk also
of the wild animals which live within their jurisdiction. Though
these are frequently annoying, yet the priests refrain from kill.
ing them ; — a proof that they strictly adhere to the rules of Bud-
ha, which prohibit the taking away of life. Thus vermin and
musquetoes ought to be spared, and instead of killing them,
Budha teaches his disciples by example to nourish these tr6Q-
blesome insects.
There is a chapter under the head of «« minutiae," narrating
various events, some of which nearly involved the temple in
ruin. The ^ red-haired men" do not fail to be represented as
the authors of every mischief; they are accused of having cut
down the grove, taken away the sacred cows, demolished the
images, torn up the books, and buried a large bell. Not content
with these depredations, they also stole a golden Budha, silver
platters ; cornelian, corol, and other precious stones ; — this was
during Kanghe's reign. The times must since have changed amaz-
ingly, if this be true ; for when we were there we did not see
even a pice of silver, still less, any precious stones or gold.
The whole seems to be a mere Biidhintie story, invented to render
their red-haired visitors odiouH jn the eyes of the Cliinefie.
Tlic presents given by every visitor to the temple, are con-
sidered as the perquisites of the priests, and seem to constitute
a part of thir legal income. Imperial grants have given them
the privilege of printing their own classics on the island. Se-
veral emperors, penetrated with gratitude towards the all-coqi-
passionating Budha, have been desirous to confirm them in these
rights, by which means they might be enabled to propagate their
doctrines extensively.— -The second volume concludes with a
public order commanding the rebuilding of two temples, which
had been demolished during the times of anarchy.
The third volume is a collection of literary pieces relative to
Budha, to the different temples, the priests, and to other things
connected with their rites. They are chiefly written in the Pali-
Chtnese, and are therefore unintelligible to common readers. We
find among them frequent rhapodies, and thousands of words
without any meaning attached or attachable to thrni. These
pieces are copied out and engraved on stones, on the belU^, or
the tripods. There are also inscriptions in Sanscrit.
The *( Story of the Fragrant Hill," is a Budhistic novel, and
as a literary curiousity, not on account of its intrinsic value, de-
serves notice. The whole is written in intelligible, or even in
low Chinese style, and seldoih interspersed with Pali phrases*
At the end of every chapter there are some verses which repeat
the whole in measure. The readers are directed to prostrate
themselves to the ground, and to repeat certain prayers, whenever
they come to particular sentences, which relate to the wonder-
ful interposition of Kwanyin.
The author tells us, that during the time of Tsungming,
in the second year of his reign, in the eighth month, and on the
fifteenth day of the month, Tsung-poo-min^, one of those con-
templative Budhistie teachers who lived in Hindostan, v^as seated
in a hall. An old priest came suddenly in before him and said;
*« why do youy Sir, sit here alone and practice religion, without
soaring on high ? Every just and true principle originates from
above ; how can you otherwise exercise universal benevolence ?
You ought to OKA for Budha, transforming and expanding, so
that you may gradually and completely perform his actions. Thus
you will rule the passions of the multitude, and requite the favor
of Budha."
The teacher asked- the priest. By what means can I influence
mankind ? H« replied ; " I see that the natives of this country
are devoted to the idol Kwanyin^; therefore give a short outline of
her actions from beginning to end. Publish this to the world, thus
aid devotion^ and your happiness will be secure." Alter giving
this advice,, the priest went away and hid himself. Poo-ming,
the contemplative teacher, thought on the affair, and composed
this volume. When he had completed it, suddenly the goddess
Kwnnyin herself appeared on the clouds, like pale gold, holding
in her hand a clfeart pitcher and a willow. After \\ long ex-
hibition she disappeared, All those persons wlm saw |irr, lodged
t^
224 Budhism^ Sep.
up with admiration ; and those who subsequently heard it, in.
creaaed in devotion, so thai, this story has spread throughout
the whole empire as an everlasting admonition !
The author exhorts his readers to peruse this volume with
the deepest reverence. He asserts that the power of the name
of Kwanyin is so efficacious that every sufierer will be fireed
from misery as soon as he pronounces her name. Let him
enter the fire and call upon her name, the fire will not bum
him ; let him go into deep water and invoke her name, the deeps
will retire, and the water will become shallow.
During the time of Kea-ne Budha, there existed the kingdom
of Hing-lin, governed by tho emperor Poo-kea: that period
was called Meaou-chwang. The empire then extended 180,000
le ; his capital had twelve gates, and was 3000 le (about 1000
miles) in circumference ; his spacious palace glittered with gold
and precious stones ; he received homage from 72 states, was
adored by his subjects, but had no children. The empress, all
beauty and grace, finally bore him two daughters. Anxious to
present her husband with a son, she addressed herself to « azure
heaven.' Being transported in a dream to the blessed regions of
Budha among the genii and saints, she there received the pro*
mise of giving birth to one of the genii, and accordingly brought
forth a daughter, who received the name of Meaou^shen. Her
family thus increased by a third daughter, the public rejoicings
scarcely ceased before they were followed up by new celebra-
tion. Yet amidst all the hilarity of festivals, the emperor could
not suppress his anxiety to have a male heir, and finally resolved
to adopt a son by marrying his daughters to high officers. The
eldest gave her hand to a civilian, the second to a military officer,
but Meaou-shen, the heroine of the story, refused to marry at all.
Her time was spent in devotion ; she adored Budha, and was
desirous to become a nun. AW the threats and punishments from
her parents were ineffectual to keep her away from a monastery.
She there performed the most menial offices, and was greatly
rewarded by the approbation of the idols. Neither ridicule nor
violence could prevail Upon her to forsake the monastic life ; she
l)ore everything with patience. When she stooped so far as to
become a servant in the kitchen, birds and quadrupeds were
sent by Budha to her assistance ; and even the old dragon was
dispatched to open the well for her to draw water.
These things were reported to the emperor, who indignant at
the rehearsal of such idle tales, seut a detachment of soldiers to
destroy the temple where his daughter resided^ The soldiers set
fire to it, the smoke rose, a trenendous noise was heard ac*
companied with the low sound of weeping and wailing. At once
heaven rained down red water, the fire was extinguished, the
snKyke disappeared, aud it was found that* the temple War. not
injured in the least degree. When the emperor had heard this
ivporl, he brought bis rfaughfer home hy force, introduced her
;»^a-in M rourt, and r»ni|f»avorrH <<"» initiair her inio the pleasures
ISSil Chnuse Botany ^ 225
Hhe even distigured bcrself, that she might be allowed to live
uninterrupted in retirement. Neither the intreatiesi of her
mother, nor the insinuations of other ladie8» nor even the threats
of her father could prevail upon her to yield to their most ur-
gent virishes of choosing a husband. The patience of her father
was at last exhausted, and he ordered her to be executed.
She bore the sentence with fortitude, for Budha sustained her.
All nature mourned when she expired; even the beasts of the
field and the fishes of the sea showed their grief, the sun and
moon were darkened in heaven, the atmosphere was' filled
with mist, the sea overflowed, and all nations pitied the cruel
lot of the princess. When her body was about to be ejcposed
on the scafibld, a tiger rushed in, seized and carried away
the corpse into a wood. Her soul, being transported to hades,
took advantage of this excellent opportunity to promulgate
Budhism, and instructed the demons in the doctrines of that
creed.
Again she was restored to life, and borne home upon the back
of a ligcr to Heangshan, (the Fragrant Hill,) where she became a
nun. Her father meanwhile, was afflicted with a most painful
disease, which no physicians could relieve. When a priest of.
fered his services and was accepted, he directed the emperor
to go on a pilgrimage to Heangshan. There he arrived, met
his daughter, a nun, and honored by all ; he re|)ented of his errora
and became a staunch champion of Budhism. — l^us ends the
Story of the Fragrant Hill.
Chinese Botany. — The vegetable kingdom, rich as it cer-
tainly is in this country, has never been an object of much
attention among the Chinese. The wisest of earthly kings de-
lighted frequently to contemplate the handy works of his Ma-
ker. He spoke not only of beasts and creeping things, of
fowl and of fishes: but of trees also, even from the lofy ce-
dars of Lebanon to " the hyssop that springeth out of the wall."
And, if tradition is true, the ancient sires of this nation were
not inattentive to whatever grew up and bloomed around them.
Nearly 2000 years before our era, Shinnung^ «*the Divine
Husbandman," united with others, and by their personal efforts,
(so many of the Chinese believe,) established a national academy,
in which, among other branches of study, that of botany was to
be pursued. But, (so the fact is,) the science is now almost
wholly neglected. There are extant in Chinese a few works
which treat of the subject. From these we hope occasionally
to make translations. — Nor have foreigners pushed their bo-
tanical researches into the interior of this country. No Tourne-
fort, or Thunhcrj;, or K^pmpfcr, has trHversed those provinces.
•• Loureiro has written pretty fully on the vegetable productions
of Ct)chinchina ; and has also taken notice of some of the plants
226 Chitiese Botany. Ski*.
which are to he found in the neighborhood of Canton and
Macao." Osbeck did wonders during his short sojourn here in
1750-^1. More recently a few individuals have directed their
attention to the subject ; but at present, it is wholly neglected.
John Reeves, esquire, who left China about two years ago,
during his residence in this country, turned his attention to bo-
tany. He prepare^tin Index to the Pun Tsaou — (one of the best
native botanical works which we have ever seen) — an extract
from which has been published in Morrison'^ Dictionary, part
III. In 1819, John Livingstone, esquire, also of the honorable
Company's establishment, addressed a letter to the Horticultural
Society of London, stating in a lucid manner the causes which
have hitherto impeded tlvB successful cultivation of Chinese bo-
tany, and the transmission of plants to Europe ; and at the
same time pointing out a practicable mode of prosecuting the
subject in future. This letter was published in the Indo^hvnese
Gleaner for July, 1819. It may serve as an introduction to
any remarks which we may have to make in future numbers,
respecting Chinese botany. — Addressing the society, Mr. Liv-
ingstone thus writes : —
*«The rich variety of objects of great botanical importance, ^hich
are very generally known to abound in China, has excited a cor-
responding desire among mfiny to have them added to the stores
of Europe; and no small degree of astonishment is frequently
expressed by those botanists who are best acquainted with the
subject, at the very slow progress which has been hitherto made
towards its reasonable gratification. Many persons seem inclin-
ed to account for this fact, by supposing that those who enjoy
opportunities of sending or bringing Chinese plants to Europe,
are either ignorant of the great estimation in which they are
held, or strangely unwilling to gratify the wishes of the lovers
of botany.
'' In this paper I propose to lay before the Horticultural Society,
such observations as I have been able to make during the last
twenty.five years. From these, I think it will appear, that much
has been attempted, although, comparatively speaking, very little
has been accomplished. I hope to show that it is to be fairly
attributed to causes very different from those just mentioned. In
doing this, I hope to be able to point out the miost material
defects, and to suggest something better for the future.
. (•At a short distance from Canton, situated on the side of a small
creek, or branch of a river, are a number of small nursery gar-
dens, well known by the name of Fa (e, or Flower gardens.
Each of these gardens contains nearly the same collection of
plants, which is doubtless formed to meet the demand wheth-
er of foreigners or Chinese, who contract for those plants, for
which they can depend on iinding a ready market. They are
for (ho must part ranged in flower- pots, and planted in the same
kind c»f strong clay, which constitutes the soil of the garden. To
1833. Chinesie Botany 227
these gnidcns it has hnen customary for the captains and officers
of the honorahle Company's ships, to make frequent excursions
while at Canton, for the purpose of making such purchases of
plants as suited their particular views or convenience ; and they
have done this, in general with no sparing hand, notwithstanding
the very general want of success which they iiave pretty uniformly
experienccKl.
M About fifteen years ago, Mr. William Kerr was sent from the
royal gardens at Kew, for the purpose of enriching that splendid
collection with the stores of China. Infinite painSfSeemed to have
been taken to supply him with the most judicious instructions.
The cabins for the reception of the plants were planned with the
greatest judgment. Every facility was secured for the tiansmis-
sion to Kew of all the plants which he wished to send. Yet if
any one will take the trouble to compare the plants actually sent
with those which arrived safe at the royal gardens, it will appear
that Kerr was not more fortunate than private adventurers.
** Kerr came from England in the same ship with myself, and I
was well acquainted with his worth. No mission could have been
better filled ; he was familiar with the best practice of modern
gardening, and had acquired a most perfect acquaintance with
the habits of plants. He also possessed a competent share of
botanical knowledge, much natural shrewdness, and great bodily
strength. Under the influence of a burning sun, I have seen him
scale the highest hills in this part of China, whilst 1 have
myself, though equally ardent in the pursuit, been obliged to seek
a friendly shade, where Kerr would join me with the fruit of his
labor. In three or four years he became greatly changed ; desi-
rous to procrastinate every labor-— or rendered unable to prosecute
his work, in consequence of some habits he had contracted, equally
new and unfortunate to him.
•« When Kerr was snnt to China, it was not deemed neces-
sary to cheer his labor by any encouragement, or even to secure
to him the respect and consideration of the Chinese servants
he had occasion to employ. His salary amounted to one bun-
dred pounds a year only, a sum which in this part of China was
not sufficient, after paying for washing, to keep up his stock of
clothes so as to have anything ta wash. Indeed, he assured
me, had it not been for the kindness of the chief of the factory,
he could not even have done so much. Mr. Roberts gave him
ii small house belonging to his garden, to live in, with liberty to
keep in the garden all the plants he collected. But iinfor-
tunately he had to go for his meals to the Company's factory,
situated at a considerable distance. This at first occupied much
of his time, especially in hot weather. By degrees, habits of in.
dulgence stole on him ; so that instead of collecting plants,
planting them in a proper soil, and taking vsxe of them after,
wards, he was desirous to procrastinate every labor; and not
iinfrcquently from his habits, and from their natural conse.
quences, falls, bruises, and sprains rendered him unable to do
228 Chifiesf Botany. Sep.
anything for days and weeks. Under these circumstances
he was obliged to depend almost entirely, for the plants which
he wished to send home, on the nursery gardens at Canton.
Hence his want of success.
^ I have not the slightest doubt, that Kerr's destruction is solely
attributable to the company he was obliged to keep. Had he
been master of his time, I am persuaded it would have been well
employed. Had he been properly encouraged, I am certain he
would have deserved it most richly. I must, in justice add, that all
the promises which had been held out to him were fulfilled. — He
was promised a better salary at Colombo, where he was told a
botanical garden was to be established. He left China about six
years ago. His letters to me from Malacca and Calcutta were
written with so much attention to his pursuits, that I had hopes
he would be able to conquer his bad habits. I did not hear from
him afterwards ; and i think he died very soon after he reached
Colombo.
^ When so fortunate as to have the plants, which I have collect,
ed, sent home under the care of a friend, who was not only able
to do them justice, but pleased with such an employment, 1 have
experienced the most complete success. At times all have arrived
in the Tham^ in good* order. I have afterwards suffered the
mortification to learn that, before the formalities of office could
be complied with, they have been all destroyed by rats, &c. At
other times I have learned, that only a few of my plants had
reached St. Helena in a sickly state ; where, if sent on shore
they are uniformly Allowed to die for want of care. Agaiil I have
received information, that my ^ splendid collection had arrived all
deadf^ at another time; *<only one plant alive, evidently for
want," it was said, "of a little water," — since from the appear,
ance of the roots, d^c, it was evident no pains had been spared
on my part. My friend, Mr. , informed me, that 90 plants
out of 100 which he carried home fiom China three years ago,
arrived in perfect health.
" From this rapid sketch, I think the following conclusions may
be safely drawn.
" First ; that no insuperable difficulties are necessarily in the
way of conveying plants safely from China to England. But they
must be, [a.] skillfully planted; [5.] provided with good water;
[c.l carefully attended to during the passage till ianded; and [c{.]a
speedy landing mu^t be secured.
•« Secondly ; that the death of plants may in general be attributed
to neglect; [a.] in not collecting them in proper time, to enable
them to be firmly rooted in the soil in which they are to be trans,
nianted ; [&.J in not planting them in the soil in which they de.
light ; [c] in not arranging them in the cabin or cabinet according
as they require, — >lst, much and frequent watering, — 2d« mode-
rate watering, — or 3d, but little watering; \dJ] by not shutting
the cabin when the spray ^s flying over the ship ; [e.] in not open,
ing the cabin in fine weather ; [/.] but above all, in not watering
1833. Chinese Botany. 229
them with goad water; and {g.\ in not taking care of tbeiii atier
their safe arrival in the river Thames.
^ As it is not possible to procure plants from the Chinesp nur-
sery.meri, fit for being sent to England, it becomes necessary to
procure them at least six months earlier in order to plant them
in their proper soil, and to bestow on them such attention as may
be necessary to get them in good state.
^ Nothing further, it appears to me, is wanting to insure every
reasonable degree of success, but to secure them a liospitabfe
reception in England., Being without the elements of a correct
acalculation, I must content myself with the nearest approxima.
tion to truth which I ai*i able to make. From my observation, I
am persuaded more than one thousand plants have been sent
from China, for one Chinese plant, which is now cultivated in
England. The cost of plants purchased in China, including the
freight, is on aA average, one ta/d each, or three for one pound
sterling; consequently each plant now in England, must have
been introduced at the enormous expense of upwards of £330.
**If we regard this as a just criterion of the estimation in which
pknts have hitherto been held, I have fully suceeeded in repelling
the accusation stated in my first paragraph; and if the expen-
diture is so enormously disproportioned to the intrinsic value of
the objects, it surely becomes a matter of importance to attempt
some more economical method of gratifying the wishes of the
public for Chinese plants.
«< In submitting the following plan for the consideration of the
Agricultural Society, I feel, I shall greatly need their indul.
gence. It is perhaps too bold and too new to give general sat-
isfaction. I hope it deserves a trial, and I am pretty confident,
it will answer infinitely better than anything which has hitherto
been proposed.
^ A gardener, with qualifications similar to those of Kerr, must
be sent out with the means of establishing himself in a respecta-
ble house, and have a garden sufficiently commodious to nurse the
plants which himself and the native gardeners, whom he will
find it absolutely necessary to employ, shall collect. He will thus
secure some respect and consideration in the eyes of his own peo-
ple, the want of which was most severely felt by Kerr. The
Society will be able to desive the best means of giving him such
further encouragement as they may deem necessary ; yet I am
persuaded it will be proper to make it depend in some degree on
his success ; say, a small premium on every plant which shall be
landed in good health.
^ The captains of the honorable Comj^any's ships, who may
wish to engage to bring home plants, should be invited to ap-
ply to the Society in consequence of a very ample premium
being held out to them for every living plant, wliich they shall
deliver to the Society. Besides this, the necessary arrangements
should be made with the honorable Company, and managing
owners of the ship, to permit a sufficient quantity of tonnage
230 Chinese Emigrants- Sep.
to lie employed for supplying the plants with water, for which
the Agricultural Society will order payment to be made. When
application has been made, the Society will determine the num-
ber of plants which they wish to be sent by any particular ship,
after which, the arrangement respecting the water may be made;
and it seems to me« the Society might furnish a list of about half
the plants which it may be desirable to send home, the remaining
part may -depend on the collector.
«« For these purposes, ample funds would become requisite^ with
which no Society constituted for general purposes can be sup.
posed provided. I therefore propose that the plants which shall
be landed, be sold as they arrive. In this way, I am persuaded,
ample funds would arise for every purpose, so long as Chinese
plants are held in estimation. When they cease to be so, the
Society can withhold their li^^ts, and recall their gardener.
*« This plan does not, 1 hope, in any degree interfere with that
emulative exertion upon which, after all, we must chiefly de-
pend for many of the productions of distant lands; nor with
that honest love of fame which prefers distinction to every
other kind of reward. Ample scope will still be left for their
exertions ; but surely when the point can be stated as a ques-
tion purely of value, or the interchange of values, it is best to
bring it a to business-Hke issue, which has been my aim. — Still
leaving the Agricultural Society to bestow such honors as they
may deem expedient.
«^ Could my view^ be somewhat allowed to extend, [ would
gladly connect with the proposed mission, a head, — a gentle,
man, who having no other engagements, might devote an un-
divided attention to the botany of China, the Philippine islands,
Cochinchina, the Malay peninsula* and Malay islands."
Chinese emigrants. — We have seen a statement of a native
in writing, concerning this class of Chinese. It adds dark
coloring to the picture given in our last. The purport of the
paper is the following. i
This season a number of emigrants were returning from the
M Straits" in an European ship. They saw the Great Ladrone
island, and their bosoms beat high with hope that erelong they
would tread their native shores, meet their kindred — fathers, mo*
thers, wives, children, sisters, and brothers ; but a storm came on,
and drove them out to sea ; the masts were broken, and the spars
killed a number of the high aspirants.
Those who lived to come on shore tell a sad tale of the state
of Chinese society in the Archipelago. Secret societies have
risen up in all the settlements. But they are all emanations of
the Triad Society. They' have secret signs and dark phrases— -a
circumstance that identifies them all with that odious fraternity.
Of late, there has arisen a very large stock of this society, con-
sisting of a great many men, extremely powerful and violent.
1833. Chimse Emwrants^ 231
£5
They have assumed Ihe names of the Uae-shan Hwuy, ** the Sea
and land Society ;'' and the E-hing Huniy^ ** the Righteous* rising
Society." These two associations are scattered over all the set.
tlements ; and they all obey the orders and restrictions of the
heads of their respective societies, whonr they call ** the great hro-
therJ*^ This stock is divided into four, eight, or twelve great
stems, as the case may be, and from these stems there issue scores
of branches. Every stem and every branch has its headman,
who is designated senior brother.
•* Emigrants from the hills of Tang (China), are called Sin-
kih (new-comers — griffins). As soon as they arrive at any
settlement, the brotherhood sends persons to invite them to join
the confederacy. If they decline, thny are forthwith persecuted.
However, the two above«named societies often wrangle, and if
you belong to the one and not to the other, you are equally
persecuted.
«« Chinese coming from Bengal with a few hundred dollars,
or a few thousands, which they may have saved, are inveigled
by these banditti to go to the hills and enjoy themselves in
pleasure. When the strangers are brought to a solitary place,
they are probably destroyed, and their property plundered. Thus
half goes to the society, and the other goes to the captors* Thus
it has often occurred, and the local magistrates have got some
slight tidings of it, and have sent to seize the offenders. Hut,
(says our native writer who has himseif been many years in the
Straits) the customs of the settlements are defective. They require
witnesses before they dqre convict of guilt. They dare not urge
the question by torture; so that having one or two witnesses'
on one side, and a great multitude of sureties for the accused
on the other side, they will never convict. Rat the new-comer
is a solitary individual, and if his native townsmen feel for
him and desire to redress his grievances, one person alone
goes to the magistrate to lodge a complaint, and hundreds or
thousands of the brotherhood will come forward to be surety
for the accused. Often have the local magistrates been thus
deceived and hoodwinked. And afterwards those Chinese who
had indicated feeling in behalf of the, stranger, have been fore-,
ed to leave the settlement speedily to avoid the secret malice of
the brotherhood."
Here we close our quotation, sincerely hoping the authorities
in the Straits will be on the alert-^not with the torture, as our Chi-
nese friend suggests-^but with something like mcu-tial law for these
lawless persons, who make it dangerous to give evidence in the
usual way. Of the truth of the above allegations we • have no
doubt. These brotherhoods do not seem to aim at taking the
* This word «, righteous, is used by rebeltf to denote ther setting up the
standard of right against their unjust governors. Hing also, often signifies
a rbing of troops. — ^That the " Trial Society" is as far as China is concern-
cd, combined for the destruction of the reijrning uiotiarchy has been fully
proved by M8. documents t>clonging to them; which' have been found in
Macau.
!2,iJ Public Calamities' Sep.
external nuriic of a governineiit ; but to avail thcnuielves of the
substance. They wLsli to be the ** gentlemen regulato»" for all
poor Chinese ; and to leave the gentlernnn European governors
and residents in quiet possession of their titles and salaries. For
the amount of horrible crime which such *« secret societies** may
commit, we refer our readers to a paiier in the Asiatic Journal for
May 183.% on the Thugs of the Doaab." The Chinese Triad So-
cicty does not seem to equal them in cold-blooded murder ; but
they also now and then, carry off to the hills those who show
them << disrespecU^^ and there flog them to death.
PuRLic fiALAMiTiBs— or national judgments, — Those remarka-
ble punishments which God inflicts upon people for their sins
and transgressions, are in the Holy Scriptures called judgments.
As in Isaiah xxxi. 8, 9. ** In the way of thy judgments^ O Lord,
have we waited for thee ;". . . .<« for when thy judgments are in
the earth, the inhabitants of the world will learn righteousness."
Although the Chinese have no idea of Almighty God, distinct
from and superior to the material universe; they still think,
that the wickedness of mankind destroys the harmony of na-
ture, and causes public calamities, such as the inhabitants of
the province of Canton have this year experienced. They have
two words for calamity or misery, namely Ju> and tsae. The
first denotes those evils which are of a man's own making, or
which men inflict on each other; the second indicates those
calamities which are inflicted by heaven, the supreme power in
nature.
We have seen a letter from a respectable old gentleman,
describing the late awful storm and destructive inundation,
which he designates a tndy great heaven-sent caJ4xmityy which
has not been equalled for the last hundred years. Another
writer says, that in the midst of the gale and torrents of rain,
whilst poor people's houses were falling, and crushing to death
or maiming the inmates, the governor and fooyuen went forth
to distribute cakes and direct the survivors to the city walls for
refuge. They are reported to have looked up to heaven and
cried and shed tears, while the governor addressed the oflicers,
who accompanied him, to the following eflect : ^ It is we, who
hold the reins of government, and should be the fathers and
mothers of the people,* who have, by our misrule, detroyed the
harmony of nature and induced this judgment ; I cannot bear to
see the distress of the people ; I would that this calamity were
inflicted on my own person, if it might prevent the people's being
scattered abroad without house or home."
This report is conflrmed by a public proclamation which the
governor and fooyuen have issued, calling upon the rich to
subscribe for the relief of the suflerers, in which they attribute
this •< extraordinary calamity" to the defects of themselves and
fellow officers, who have failed to lead the people in the work
1833 The Use of Sedans Disallowtd. 233
of renovation. "We have induced,'* say they, "this deadly
calamity, and must take blame and reproof to ourselves. '^ — ^Tiiis
we fear is mere cant ; but oar object is to show the (pinions
of the heathen.
The use of the sedan disallowed to Chinese mUUary f^icersy
and to foreign residents. — His majesty has issued a long phi*
lippic against the idleness and lazy habits of military men,
throughout the empire, who indulge in all the softness of ci-
vilians, instead of riding on horseback and inuring themselves to
martial exercises. Similar orders have been issued before, but
seemingly without effect. In the present document, the em{)eror
is very earnest, and threatens to punish all who offend, as well as
those governors and lieu t. -governors who refrain from reporting
the names of culprits. The elegant sedan, or "shouiilor chariot,"
is ciisallowcd in nil possible cases: — but in passing precipitous
mountains, or on dangerous paths, or through corn fields, or by
circuitous water-courses, where the use of the horse is impractica-
ble, a bamboo hurdle, carried on men's shoulders — may be usod.
This is the vehicle that governor Le permitted sick foreigners to use
in passing from their boats into a hong. His majesty seems very
intent on preserving some discipline in the army, and he agnin
repeats the adage which governor Loo qubted from him lately :
" The army may be a hundred years unemploy«)d ; but not one
day without preparative exercise."
Under very different circumstances, and for a very different p»ir-
pose, a proclamation has been issued at Macao, disallowing, with
many threats, the native Chinese carrying sedans for " barbarian
foreigners." This was done "because government had long
since declared that Chinese subjects should not be inenial sfirxauts
to foreigners,^^ By this arbitrary act not only were the foreign
community much incommoded, but not less than a hundred poor
men were instantly thrown out of employ ; and five htmdred dol-
lars per month taken from hundreds of half-starved women and
children.
It has been said, that all nations agree in one thing, viz,
"esteeming themselves and despising others." if this be true, as
we fear it is, still there are degrees; and in proportion as a nation
is ignorant and uncivilized, it rises above others in pride and
contempt. T!ie Chinese government cherishes the kad spirit on
which we animadvert; and it is illustrated by the conduct of the
maofistrate at Macao.
Since governor Lp's famous appeal to his imperial majesty
to disallow ladies and guns being broiight to the provincial
city, and foreign barbarians sitting in sedan chairs, Chinese
chair-bearers have, by the non-interference o^ the local magi?-
trate, been freely used at Macao. And foreign residents there,
during the hot weather of summer, have fouTid tl!em a great
convenience. At that time, the Kwangchow foo oxi>oii}Kl'^d Le's
new law as not extending to Macao. However Ao. wr.o is Mill
2F
234
The Chinese Magazine.
8Ei'.
a candidate for the lowest official degree^ and mere acting tso-
tang at Macao, happened to be abroad one day in bis chair ;
and some foreign barbariflR> passed by him in the streets with-
out setting down his chair on one side of the way, and wait,
ing till the great man passed. His wrath was kindled at this,
and he would have seize($ the poor sedan-bearers in the streets,
had they not been toa ^licft for him. He therefore went home in
great rage ; ordered his clerk to search the records, and bring
forward the old order, that ^no Chinese should be menial ser»
vani to a foreigner ^'^ and forthwith issued his prohibitory decree.
It is thus, as in many other instances, that governments le-
gislate for the honor and glory of the few, not for the comfort
or welfare of the many. Whenever the local government
wishes to distress foreigners or bring them to submission, they
extend the above proud principle to alf domestics, except a co(^
and a coolie ; and, as if in mockery, they order away the com-
prador, who is the only person authorized to buy provisions for
the cook to employ his art upon. Of late years this has not
been done, but the law and the precedent remain, and we
have no doubt, will be had recourse to whenever occasion may
require. — lid's prohibition continued in force only a few days;
and the chair-bearers are again employed as usual.
LITERARY NOTICES.
TncCHiNESEMAeAZinE.
The second number of this pub-
lication has made its appear-
ance, and the Chinese seem to
have obtained a better insight
into its nature. They did not at
first clearly understand what was
meant by a monthly periodical.
We have heard . many express
their qualified approbation of
the work. Those few who have
done otherwise are for the most
part sudi as are either self-suf-
ficient in their own knowledge,-
or proud of their own ignorance.
We may venture to say that no
natives of good sense and un-
prejudiced minds are against it.
How far it will be supported by
the Chinese themselves, remains
to be seen. The nature of the
work is, so far as we know, en-
tirely new to the Chinese around
us ; a periodical for the diffusion
of useful knowledge was, pro-
bably, never before published in
« the celestial empire." Except-
ing the Peking Gazette and the
provincial court circulars, which
are mere governmental papers,
there are no periodical publica-*
tions of any description what-
ever in the land.
The kte Dr. Milne, shortly
after he took up his residence
at Malacca, conmienced a ** pe-
riodical publication in the Chi-
nese language," and continue
it until his death in 1822. The
first number of this work was
1833.
Chinese Magazint.
235
brought from i\\^ press on the
5thof August, 1815. Dr. Milne's
observations on the Magazine
are worthy of notice. He was a
man who formed his plans with
enlarged and libera] views, and
executed them with great zeal
and carefulness. He was a very
nice observer of men, and en*
joyed excellent opportunities for
learning the character and ha-
bits of the Chinese ; he under-
stood their prejudices, and knew
how to assail them ; he saw their
miseries, and toiled even unto
death to relieve them. — In 1819,
he gave the following account of
the Magazine, which had then
been four years in circulation.
"The first specimens were very
imperfect, both as to composi-
tion and printing : but they were
understood by persons who were
in the habit of reading ; and the
editor hoped, that a fuller ac
quaintance with the language,
would enable him to improve
the style. It was originally in-
tended, that this little publica-
tion should combine the difiu-
sion of general knowledge, with
that of religion and morals, and
include such notices of the pub.
lie events of the day, as should
appear suited to awaken reflec-
tion and excite inquiry. To pro-
mote Christianity was to be its
primary object; other things
though they were to be treated
in subordination to this, were
not to be overlooked. Know-
ledge and science are the hand-
maids of religion, and may be-
come the auxiliaries of virtue.
To rouse the dormant powers of
a people, whose mental energies
are bound up by that dull and
insipid monotony, which has
drawn out its uniform lino ovor
them to the length of more than
twenty hundred years,— -will not
be easy. Means of all justifiable
kinds, laborers of every variety
of talent, resources sufficient for
the most expensive moral enter-
prises, and a long period uf time,
will be necessary to do this ef-
fectually. But a beginning must
be made by some people and in
some age of the world;— and
after generations will improve
on what the present race of men
begin. It is better, therefore, to
commence a good work with
very feeble means and im|H?rfect
agents, than «sigh to the wind,'
and not attempt it at all.
" Thus, though that variety of
subjects, intended to be published
in the Chinese Monthly Maga-
zine, could hot all be brought in
at first; yet that was not consid-
ered an argument of sufiicient
weight to postpone the work.
The essays and papers hitherto
published, have been chiefly of
a religious and moral kind. A
few essays on the most simple
and obvious principles of as-
tronomy, instructive anecdotes,
historical extracts, occasional
notices of great political events,
&e., have at times given a little
variety to its pages: hiU there
has been less of these than could
heme been wished.
"To render the Magazine gen-
erally interesting, it would re-
quire a full half of the time and
labor of a missionary — ^time and
labor well bestowed too — and
should unite the productions of
various pens. The editor hopes,
that he may in future have more
leisure to attend to this branch
of his work, and that the grow,
ing acquaintance of his brethren
with the Ciiinese language, will
enable them to furnish useful
papers on a variety of ^\iVs^'fe^Va\
2m
Chinese Sages i
^KP.
etf()eciaUy on those which have
hitherto heen but sparingly in-
troduced. The size of the work
has never vet exceeded that of
a small tract, and it has been
given away gratis. For about
throe years, five hundred copies
were printed monthly, and cir-
culated, by means of friends,
correspondents, travelers, ships,
&c., throughout all the Chinese
settlements of the eastern Ar-
chipelago; also in Siam, Co-
chinchina, and part of China
itself. At present, (1819,) a
thousand copies are printed
monthly. The demands and op.
port unities for circulation great-
ly increase, and it is likely that
in three or four years ttoo thoU'
sand copies will be an inade-
quate supply."
These remarks are sufficient
to show, that those who have
undertaken the new periodical^
have abundant encouragement
to persevere. With regard to the
place of publication, support,
execution, topics, <Sz;c.^ the pres-
ent work enjoys great advan-
tages over that of Dr. Milne.
SMng Meaou sze4een loo kaou;
Kingi MtJmgf thing Ueih too
foo.
Sacrificial Ritual of the Tem-
ple of Sages, with i^ates; to
which are subjoined plates illus.
trative of the lives of the usages
Confucius and Mencius. — 1826.
13 vols.
This is an interesting produe-
tion, both from the nature of its
contents and the style in which
it is printed; forming, in this
latter respect, a good specimen
of the art in China. A brief
analysis of its contents will be
the best description we can give
oi* it. — It is edited by a private
individual, not under govern-
mental authority.
The 1st vol. opens with poet-
ical eulogiums on Confucius
and his ^ four most worthy "
followers, m. Yen tsze, Ts&ng
tsze, Tszesze tsze, and Mling
tsze (or Mencius),— -composed
by the emperors Kanghe and
Keenlung, and printed with light
re ink. — ^Then follow three
prefaces by the editor's friends ;
in which the work is highly
praised, and the research mani-
fested in it greatly commended.
In the same volume are por-
traits of «« the sage " Confucius,
and of the ^ four equals," who
are also called ** the four most
worthy," — accompanied by brief
accounts of their lives, deaths,
and posthumous honors.
The second volume contains
portraits and similar accounts
of the "twelve intuitively wise,"
eleven of whom were personal
disciples of Confucius. The
twelfth is the celebrated com-
mentator and philosopher Choo-
he, commonly called Choo foo-
tsze.
The eight following volumes
contain portraits and brief ac-
counts of 128 "former worthies
and literati." These are ar-
ranged in two ranks to corres-
pond with their tablets in the
Temple of Sages,' to which this
work is intended as a • guide.'
The worthies wiiich occupy the
eastern side of the temple take
precedence, in order, of those
opposite to them on the western
side; thus, — the first on the
eastern side takes the lead, then
the first on the west, next the
second on the east, followed by
the second on the west, and
so on. Of these 128 worthies
and literati, a large proportion
1833.
Burmah .—Jewn in Tibet.
237
were immediate disciples of
Confucius; the others have arisen
at various periods since his time ;
some as late as the last dynasty.
Several have received their ca.
nonization (so to call it) as late
as the reign of his present ma-
jesty.
The portraits present a great
variety of truly Chinese coun-
tenances. They profess to he
correct likenesses, obtained by
much research ; — and many, of
whom correct likenesses could
not be obtained, are without any.
The three concluding vo-
lumes form the appendix, being
reprints of two old works,— the
< Traces* of the sages Confucius
and Mencius ; — the former, oc-
cupying the eleventh and twelfth
volumes has been translated and
published in French, with cop-
per-plate engravings, under the
title, •♦Vie de Confucius." The
« Traces' of Mencius occupy the
thirteenth volume, and conclude
the work.
REIilGIOUS INTEIililGENCE.
BvRMAH. — We have before
us in manuscript, a short paper
concerning the geography, po-
pulation, commerce, dtc, of
Burmah. It is from the pen of
a gentleman who has resided in
that country, and who has pro-
mised to furnish us with addi-
tional papers respecting the
character of the Burmese, their
education, manners, dec. All
of these papers, we hope, in due
time, to lay before our readers.
There is, throughout all Chris-
tendom, an increasing demand
for facts relative to the present
condition of eastern Asia. That
demand ought to be answered.
Among the different people,
inhabiting Burmah, the Karens
are particularly interesting ; the
vU ineftia of Budhism does not
prevent them from joyfully re-
ceiving the gospel. ♦♦During the
year just closed," writes the Rev.
Mr. Mason under date of Feb-
ruary, 1838, ♦♦! baptized sixty.
seven of the Karens ; and now
the whole number in our church
is more than one hundred and
seventy. I am endeavoring to
bring these people to more set-
tled habits, — believing as I do
that although civilization does
not precede Christianity, it ne-
cessarily follows it."
♦♦Jews in Tibet. — ^The lost
ten tribes of the Jews have been
found in Id Bucharia :* some of
them having attended the last
Leipsic fair as shawl manufac
turers. They speak in Tibet
the Hindoo language, and are
idolaters/; but believe in Messiah
and their restoration to Jerusa-
lem. They are supposed to con*
sist of ten millions; keep the
Kipour ; do not like white Jews ;
and call out, like the other tribes.
* This seems to be a typographical error ; but why the names of Tibet
and LiHle Bucharia are thus confounded, we are at a loss to determine.
238
Journal of Occurtences.
Sep.
HeoTy O God of Israel^ there w
but one God. [Qu. Deut. vi. 4?]
They^re circumcised, and have
a leader and elders."
This paragraph is from the
Angh'Germamc Adveriizer^ and
found its way through England
to Calcutta, where it appeared
in the Christian Observer for
June, 1833. It was sent to the
editor of the Observer by a 4;or-
respondent, who, after remark-
ing on the paragraph itself and
stating that it had been forwar<l.
ed to Mr. Wolff, gives the follow-
ing account of Jews in China.
«« It has indeed been asserted,
(and as if ascertained in a pub-
lication devoted to the Jews and
their conversion,) that the old
Chinese Jews haye the Penta-
teuch, which is conformable to
the Hebrew 'Bible of Plautin :
but the Chinese copy has no vow.
el points. Perhaps this may be
some proof of their high anti-
quity, or they may have reject-
ed the points as introduced by
Elsdras after the captivity. They
themselves say they began to
dwell among the Chinese a. d.
73, three years before the des-
truction of Jerusalem ; travel-
ing through Khorassan and Sa-
marcand : and their li^fai se or
temple, is said to resemble that
at Jerusalem. At that time they
recorded seventy families, of the
tribes of Benjamin, Levi, Ju-
dah, 6lg. Much information of
these early Jewish settlers in
China may he obtained from
^'Hhe Jewish Expositor;^* and it
will be a curious subject of in-
vestigation to ascertain whether
the Grerman information will
lead to any real discovery of
that fact, which is positively
asserted to have been ascertain'
ed at Leipsic." — ^The writer of
these remarks refers, for au-
thority, to the Jewish Expositor.
JOURNAL OF OCCURRENCES.
The inundation.
The late inundations, — ^by their fre-
Quent recurrence, their for many yeani
unpacalkled height, and their calam-
itouB effeets, — ^have become a sub-
ject of paramount importance here,
especially amor^ our native friends.
In the conclusion of our last num.
ber, we noticed the heavy rains ♦ and
high rise of the tide, which had reach,
ed far above its usual mark, even on
the 30th of August. On the 31st, and
the following day, the rain abated a
little, but recommenced on the 2d of
September, and continued till the
morning of the 3d, when it finally
ceased. Meanwhile the tide continued
to rise higher and higher. Numerous
towns and villages were completely
inundated ; and ooats plied, for seve-
ral days, through almost every street
in the city and suburbs of Canton. —
Many native houses were thrown
down by the force of the current — so
violent that the city gates could not
be closed for several nights, — while
others were sapped to their founda.
tions, and one after another gave way.
In the country above Canton,
which has sufFered the most, embank,
ments both of stone and earth were
broken down, and large portions of
paddy fields were carried away by the
rapid current. Where there were no
* During the month of August, there fell at Macao, 38 inches of rain.
The month was there ushered in with very windy weather, and heavy
jrainH.
Journal of Occurrences-
231)
embaiiknienU, (he water, rising grad.
ually on the paddy and then retiring,
caused a far less degree of damage.
But where the embankments stood,
the heavy torrents of rain, falling on
the fields knd having no outlet, re<
mained so long as to blight the grain
completely ; so tliat the largest portion
of the neighboring country is render,
ed altogether unpM>ductiviB for the
remainder of the present year; and
not only the paddy, but also th» mul.
berry trees, liave everywhere receiv-
ed extensive- injury. A gentleman
who shortly after traveled ^ip the
Inner Passage from Macsio'to Canton,
which is for a great part of the way
in the midst of rice fields and mulberry
plantations, describes the country as
almost completely devastated.
On the 5th and 6th of September,
the tide was at the highest, being
from 4 to 5 feet high * at the eastern
gates of the city, — and' not far below
that height in mtoy other places
which are much beyond high water
mark. On the night of the 6ih, the
weather being calm' and serene, at
intervals, when silence prevailed a-
round, the low murnraring of the Cur-
rent as it rolled along, was distinctly
audible in the foreign factories. This
was well calculated to suggest most
solemn reflection, when it was con-
sidered how many, who a few dayil
But this can be done only very par-
tially.-~-Many industrious families are
now become public beggars. Many an
individual is there now in Canton,
who in one day was left a father,
less, childless, houseless, and money,
less widower. There are several in.
stances, however, of not one escap.
ing. One house of 15, and another of
30 individuals, were entirely swept
away, together with all their effects.
— ^A temple in which were deposited
the remains of deceased individuals
previous to burial, hecame a place
of refuge for about 40 men and wo-
men; but while they were congrat.
ulating themselves on their personal
escape, the temple walls fell in, — the
waters passed over the ruins, — and
their now-lifeless bodies were ming.
led with the corpses thrown out of the
shattered cofiins. Many whose houses
had become a prey to the devasta-
ting element sought refupre on the city
walls, — when the walb crumbling
beneath them, not a few sunk to rise
no more. Such examples we might
easily multiply. But we refrain. Sure,
ly, ** when the ]jord*8 judgments are
abroad in the earth, the inhabitants
of the world will learn righteousness.**
Alas ! we fear they are too often and
too soon forgotten.
The inundation has excited great
attentk>n on the part of the official
before had been in the enjoyment of authorities in Canton. Proclamations
health and comfort, had now found
a watery grave beneath those waves,
— and how many more, though them-
selves escaped, had therein buried
their little all.
On the 7th, the water began grad-
ually to abate, but it did not return
to its ordinary level till after the 16th,
when the spring tides had passed
over. For upwards of a week, du-
ring the continuance of the inunda-
tion, the current rushed past the city,
with such rapidity, that all business
with the shipping at Whampoa was
entirely stopped, and even light gigs
with European crews had the utmost
difficulty in reaching the city. To
describe all that has come to our
knowledge respecting the eflects of
this awml visitation, would far ex-
ceed our limits. A few instances of
suffering will perhaps tend to show
in the best manner the nature, extent,
and conse<)uenccs of the calamity.
have been issued to encourage and
to require subscriptions in aid of the
suflerers. Demands have been made
in the form of taxes upon cotton and
tea merchants, upon the householders,
and upon various other classes. At
the same time, severe threats have
been issued against any who may at.
tempt to obtain money from the rich,
by intimidation. The fooyuen, who
has been most active in these matters,
began himself by distributing upwards,
it is said, of 30,000 dollars, among the
poor and destitute. The government,
has aided the sufferers by distribution
of boiled rice, and by opposing re.
strictions on the importation of fo.
reign rice which had been proposed
by the hoppo.
But all these transactions are con-
fined to the departments of Kwang.
chow and Sliaouking. In Chaou.
chow foo, on the east of this province,
the cliief city of the dcparlnicnl is
* So it IK staled in the government accounts, bul nianv of the popular
aceountb make it twice as high.
240
Jifurnal of Occurrences.
stated to have been almost destroyed
by the inundation,^t is not long since
we heard that upwards of a dozen
viUaffes in that department had been
swallowed- up by an earthquake. —
But we have obtained neither official
accounts nor private particulars of
these occurrences.
We have seen a memorial from the
fjrovemor and fooyuen to the emperor
respecting the inundation; it states
that the number of houses fallen in
the city and suburbs is about 4000,
exclusive of the houses of the Tartar
troops, which come under the Tartar
general's jurisdiction. Such official
accounts are generally considered as
undnr-rated. We have seen also a
small publication advising the excava-
tion of a canal to the eastward, in
order to draw off some of the waters
to the south, before they can reach
Canton. We shall probably take
further notice of this little tract in our
next number, — ^not for any intrinsic
worth that it possesses, but because
we consider it a curiosity.
Insurrection in Cociiinciiina. —
We hear nothing new on this subject
further than that the insurgents had
been so far successful as to drive
back the royal forces, in three suc-
cessive attacks which the latter had
made on Donnai. Several different
arrivals confirm the truth of the ac
counts first received, though differing
a little in particulars.
Cochinchinese envoy, or tribute
bearer. — ^This being the ]x>riod for the
payment of the Cochinchinese trien-
nial tribute, an officer has been sent
from the court of Hu6 to that of Pe.
king. The 30th of March was ap.
pointed by the emperor for his entry
into the Chinese borders, to pass
through Kwangse, Hookwang, and
other provinces, up to Peking. On
the 30th April, a report was forward-
ed to the emperor, concerning the
letters, amount of tributary presents,
and names of the officers ana follow,
en of the mission ; and on the 19th
of May, the mission entered Kwei.
lin, the capital of Kwangse province.
There they remained for several days,
during which period they were
entertained by the fooyuen of the
province, who also gave them, in the
name of the emperor, silk trowsers
and other garments, because their
*' changes of raiment were iusuffi.
cient.**— On the 26th May, they pro.
ceeded by water towards Peking,
where they would arrive in August
or September, when they were to
wait to be feasted by the emperor,
on his birthday. — ^The mission con.
sists of three officers, eight * compa.
nions,* and an attendant.^
The two Cochinchinese vessels
now lying in the river, which brought
back the Chinese war.junk wrecked
on their coast, in February last, are
permitted to sell the * goods which
they brought for ballast,* and to pur.
chase return cargoes, free of duty.
From the documents, referring to
these subjects, in the Peking gazettes,
it appears that the name of the pre.
sent king of Cochinchina is Fuh.
keaout and his familv name Yuen.
The family of Yuen has b^n in pos.
session of the country since the 54th
year of Keenlung, a. d. 1789. It
was however expelled for some time,
during the reign of KeWng, after
which, the father of the present mo.
narch, Yuen Fuhyang, re-established
the dynasty, under its present name,
Yuiinant in place of the old one of
Annan or Anam. The Chinese go.
vemment does not acknowledge the
present king of Cochinchina by his
kwd-haou, or national designation,
Mingming.
Postscript. — Of Mr. Gutzlaff, who reached Canton on the 28th Inst,
from a short voyage up the coast, we Icam that the demand for books, among
the natives, is very great indeed. Mr. G. was Bupplied with about fifteen
thousand tracts of various kinds ; these were in boxes which contained usu.
ally between 1000 and 2000 each. In more than one instance, when he
went on shore and took with him a full box, he was surrounded by hun-
dreds, who, before he could move from the place where he opened the box,
bore off the whole of its contents. The desire to obtain the books was
most amazing,'vRnd could not be satisfied. Mr. Gutzlaff was also supplied
with ample stores of medicines, which wc-rc likewise in great demand.
It is rumored here this inorninjf, rSept. 30th,) tiiat locusts have made
their appeanncG ucar this city, in tlic district of Pwanyu.
THE
CHINESE REPOSITORY
Vol. II.— October, 1833.— No. 6.
DESCRIPTION OF THE CITY OF CANTON.
(Continued from page 211.)
The literary institutions of China are the pillars
that give stability to the government. Her military
forces are utterly inadequate to hold together the
numerous and extensive provinces and territories that
constitute the wide dominions of the reigning dy*
nasty. With great difficulty the Tartar troops over-
ran the country — conquering province after province,
and gradually extending their authority over the
territories on the west of China Proper. But for
a long period both the discipline and the energies
of the Chinese soldiery have been on the wane : and
at this moment the imperial hosts present nothing
formidable but their numerical amount ; — the recent
insurrections at Leenchow and Formosa have af-
forded the most complete evidence of this imbecility.
And not only in this part of the empire, but along
the whole coast up to the Great wall on the north,
and even beyond that in Mantchou Tartary, both the
land and naval forces have become so exceedingly
enervated and dissolute, that they exercise no saluta-
ry influence or control, — except it may be over a
few who are equally debased with themselves. As
police-men, in the capacity of Uctors^ \.Vi\^^-\aJ^sit%^
2G
242 Description of the Oct.
and executioners, they are not less detested than
feared by the common people. They are in fact, for
all purposes of defense, little better than dead men ;
nayt were they stricken from the catalogue of the liv-
ing, we can scarcely doubt that the stability of the
empire wouid remain unimpaired.
Many there are who look with astonishment at the
magnitude of this empire, and believe it strong and
immovable as the everlasting hills. But an examina-
tion of its history and present organization, would
show them that it has been frequently rent and bro-
ken by rebel chieftains, ambitious statesmen, and
haughty kings ; and that its present greatness is chief-
ly attributable to its peculiar literary institutions.
These, though they are the glory and strength of the
nation, are, except for mere purposes of government,
amazingly deficient ; and it is their relative rather
than their intrinsic value, that renders them worthy
of special notice. Wealth and patronage have great
influence here ; they often control the acts of govern-
ment, stay the course of justice, cover the guilty, and
confer honors and emoluments on those who de-
serve them not. But as a general rule, learning,
while it is an indispensable prerequisite for all those
who aspire to places of trust and authority in the
state, is sure to command respect, influence, and
distinction. Thus, without the dreadful alternative
of overthrowing the powers that be, a way is open-
ed to the ambitious youth, by which he may reach
the highest station iu the empire, the throne only
excepted. Usually the most distinguished states-
men are those who have risen to eminence by in-
tellectual efforts ; and they are at once the philoso-
phers, the teachers, and rulers of the land. These
distinctions they cannot maintain, however, without
yielding implicit obedience to the will of the mon-
arch, which is most absolute and uncontrolled. Let
them honor and obey the power that is over them,
and they stand-^dependent indeed on the one hand,
but on the other— in proud and envied distinction.
1833. city of Canton. 243
High rank in the state is the brightest glory to
which this people aspire ; and with them learning
derives its chiefest value from the simple fact that
it brings them within the reach of that da22ling
prize.
Strict examinations, regulated by a fixed Code of
laws, have been instituted and designed solely to
elicit from the body of the community the " ttue
talent '^ of the people, with the ulterior intention of
applying it to purposes of government. At these
examinations, which are open to all except menial
servants, lictors, play-actors, and priests, it is Ae*
termined who shall rise to distinction and shed glory
back on their ancestors and forward upon their pos*
terity, and who shall live on in obscurity, and die
and be forgotten. The competitors at the Olympic
games never entered the arena before the assem-
bled thousands of their countrymen, with deeper emo-
tions, than that which agitates the bosoms of those
w1io contest the palm at these literary combats. The
days on which they are held and their results pub-
lished in Canton, are the proudest which its inhabi-
tants ever witness. — A brief notice of them may be
interesting to the reader, and at the same time enable
him to understand more fully the nature and object
of the schools and colleges of the provincial city.
The highest literary examinations in the empire
are triennial, aud take place at Peking. Beside these
stated, there are also other occasional examinations,
which are granted by special favor of the emperor.
Up to these contests, the most distinguished scholars
go from all the provinces, and the privilege is not
gained without long, patient, and successful endeav-
or. The examinations, at which it is determined who
shall enjoy it, occur also triennially, and are held
in the metropolis of each province. These exami-
nations are of incomparable interest to great mul-
titudes of the people in every department and dis-
trict of the empire. High honors, rich emoluments,
244 Description of the Oct.
and, in a word, everything that the young aspirant
and his numerous kindred most esteem, are at stake.
A long season of preparation has been endured ;
heavy expenses incurred ; and now the decisive hour
approaches.
Two examiners are chosen from the distinguish-
ed officers at Peking, under the immediate super-
intendence of the emperor. They must leave the
capital within five days after they are chosen. They
are allowed the use of the post-horses belonging
to government. Upon those who come to Canton,
six hundred taels are conferred to defray their ex-
penses while on the road ; two hundred of which are
paid when they commence their Journey from Peking ;
and the remainder, by the governor of the province,
when they are about to return after the examina-
tion is completed. These are assisted by ten other
examiners, who are selected from the local officers,
over whom the foayuen presides. Besides these
there are many inferior officers, who are employed
as inspectors, guards, &c. All these, together with
the candidates, their attendants, &c., amounting to
10,000 and upwards, assemble at the Kung-yueUf
a large and spacious building designed solely for
these occasions. It contains numerous apartments,
so that each candidate may be seated separate from
his competitors. All of the seats are numbered.
The Apartments are low and narrow, and have on-
ly a single entrance, and no furniture except a chair
and a narrow writing-desk.
The number of candidates who assemble in Can-
ton is between seven and eight thousand. They are
often attended by their friends, and continue here
for several weeks, and sometimes for months ; dur-
ing which time the hum and bustle of the city is
greatly increased, and every kind of mercantile busi-
ness receives a new impulse. These candidates
are always persons of some distinction, which they
mu3t have gained, either at previous exan^inationsi,
or by the payment of large sums of mone^, They
1833, city of Canton. 245
are all called sewtsae, — a title not unlike that of
master of arts ; but they are divided into several
classes, and those who have purchased their degree
are often despised by the others, and are generally
regarded with less respect than those who have
gained it by their own merits. They meet now on
equal terms, and their ' true ability' is to be de-
termined by personal efforts, which are to be made
during a given period and under given circum-
stances.
The candidates assemble on the 8th moon ; but
none are allowed to enter the examination except
those who have been previously enrolled by the lite-
rary chancellor of the province. The age, features,
place of residence, and lineage of each candidate must
be given in the chancellor's list; and a copy of it
lodged in the office of the fooyuen. They must all
attend at the examinations in their native province ;
and those who give in a false account of their fami-
ly and lineage, or place of nativity, shall be expell-
ed and degraded; — for no candidate can be admit-
ted at any place, without proving that his family
has been resident there for three generations.
The examination continues for several days, and
each student must undergo a series of trials. The
first trial is on the 9th of the moon ; the second, on
the 12th ; and the third, on the 15th. The candidates
are required 4o enter their apartments, on the day
preceding the examination, and are not allowed to
leave them until the day after it is closed. Thus
they must pass two nights in close and solitary con-
finement. On the first day of their examination three
themes, which are selected from the Four Booksj
are proposed to them, and they are required to give
the meaning and scope of each; and a Jfburth themes
on which they must compose a short poem in rhyme.
On the second day, a theme is given them from each
of the ^Five Classics;^ and on the third day, five ques-
tions, which shall refer to the history or political
246 Description of the Oct.
economy of the couritryi are given them. The themes
must be sententious, and have meaning which is
refined and profound* They must not be such as
have often been discussed. Those which are given
out for poetry, must be grave and important. In
the themes for essays on political economy, the chief
topics must be concerning things of real importance,
the principles of which are clear and evidently of
a correct nature. '^ There is no occasion to search
and inquire into devious and unimportant subjects.*'
All questions concerning the character and learning
of statesmen of the present dynasty, as well as all
topics which relate to its policy, must be carefully
avoided.
The paper on which the themes and essays are
written is prepared with great care ; and must be
inspected at the office of the poo-ching-sze. It is
a firm, thick paper ; and the only kind that may be
used. The price of it is fixed by authority. The
number of characters, both in the themes and essays,
is limited. The lines must be strait; and all the cha^
racters full and fair. At the close of every paper,
containing elegant composition, verses, or answers
to questions, it must be stated by the student how
many characters have been blotted out or altered ;
if the number exceed one hundred, the writer is tsee
chfihf ^pasted out:' — which means, that his name is
pasted up at the gate of the hall, as having violated
the rules of the examination, and he is forthwith
excluded from that year's examination. — There are
usually a hundred or more persons at every exami-
nation in Canton subject to this punishment, for
breaking this or some other one of the regulations.
The candidates are not allowed '^to get drunk
and behave disorderly" during the examination. All
intercourse of civility between the examiners and the
friends and relations of the students must be dis-
continued ; and there must be no interchange of
letters, food, &c. On entering the outer gate of the
Munff-ytien, each candidate must write his name in
1833- city of CatUon. 247
a register kept for that purpose ; and if it is after-
wards discovered that the name was erroneously
written, then the officer superintending the register,
shall be immediately arrested and delivered over to
a court of inquiry ; and if it shall be ascertained that
the student has employed any person to compose his
essays for him, or if he be found guilty of any other
similar illegality, both he and his accomplices shall
be tried and punished. Moreover, the student on
entering the hall of examination must be searched ;
and if it be discovered that he has with him any pre-
composed essay, or miniature copy of the classics,
he shall be punished by wearing the wooden collar,
degraded from the rank of sewtsae and for ever
incapacitated to stand as a candidate for literary
honors ; and the father and tutor of the delinquent
shall both be prosecuted and punished.
All the furniture and utensils, such as the writ-
ing-desks, ink-stands, &c., in the apartments where
the students write their essays, must be searched ;
and also each and all of the managers, copyists, at-
tendant officers, servants, porters, &c., &c. If in
any manner a learned person, who is to decide on
the papers, be admitted to the apartments of the
students, dressed as a servant, he shall be punished,
and the chief examiner delivered over to a court of
inquiry. A watch, composed of military officers and
soldiers, is maintained day and night both in the in-
ner and outer courts of the hall; and if any of these
men are guilty of conveying papers to the candidates,
concealed with their food, or in any other way, they
shall be punished. — There are many other regula-
tions and precautions which have been adopted to
prevent fraud ; but we have given enough to show
something both of the interest which gathers around
these examinations, and of the schemes which are
formed to gain distinction without the toil and fa-
tigue of hard study.
Of the thousands of candidates assembled at these
examinations in Canton, only seventy-one cmlo^V^vc^
24J{ Ihscription of th (JcT.
the degree o{ keu-jin; the names of these are pub-
lished by a proclamation, which is issued on or be-
fore the 10th of the 9th moon, and within twenty-
five days after the examination is closed. This
time is allowed the examiners to read the essays
and prepare their report. The proclamation, which
contains the names of the successful candidates,
after it has received its appropriate signatures, is
pasted up on the office of the fooyuen. At a given
hour, three guns are fired ; and the fooyuen at the
same time comes forth from his palace accompa-
nying the official paper ; it is forthwith pasted up,
and again a salute of three guns is fired ; his ex-
cellency then advances and bows three times to-
wards the names of the ^promoted men' (keu-jin);
and finally retires under another salute of three
guns.
Ten thousand anxious minds are now relieved
from their long suspense. Swift messengers are
dispatched by those who have won the prize to
announce to their friends the happy result of the
long trial which they have undergone ; and while
the many return with disappointment to their homes,
the successful few are loaded with encomiums and
congratulations, and their names with their essays
sent up to the emperor. To crown the whole, a
banquet is prepared for these newly-promoted men;
and the examiners, and all the civil officers of rank
in the province join in these festivities. Gold and
silver cups for the occasion must be provided by
the provincial treasurer. The chief examiner from
Peking presides ; the fooyuen, at whose palace the
banquet is given, and who is present as visitor, is
seated on his right, and the assistant examiner on
his left. The governor of the province is also pre-
sent ; a train of inferior officers wait as servants ;
and two lads, dressed like naiads, holding in their
hands branches of olive, grace the scene with a
song from the ancient classics.
1833. city of Canlm^ 249
There are three other examinations in Canton
which occur twice in three yearsi and are attended
by great numbers of aspirants. At the first, which
is attended by the students of Nanhae and Pwan-
yuy the cheheen preside; at the second, which
is attended by candidates from all the districts of
Kwangchow foo, the chefoo presides ; but the third
is conducted by the literary chancellor of the pro-
vince, whose prerogative it is to confer the degree
of sewtsae upon a limited number of the most dis-
tinguished competitors. These are preparatory to
the triennial examination, and inferior to it in interest ;
they need not therefore be further particularized. It
may be remarked, however, in passing, that they are
open to persons of all ages ; and a case very recently
occurred, where a hoary head of eighty, accompanied
by a son and grandson, attended the examination ; —
all of them were candidates for the same literary
honors.
To qualify the young for these examinations, and
thereby prepare them for rank and office in the state,
is a leading object of the higher schools and colleges
among the Chinese. But a great majority of the
schools in Canton are designed only to prepare youth
for the common duties of private life. These latter,
as well as many of the higher schools, are privtUe
establishments. And though there are teachers
appointed by government in all the districts of the
empire, yet there are no public or charity-schools
for the benefit of the great mass of the community.
Whatever may be his object and final destination,
almost every scholar in Canton commences his
course at some one of the private schools. These,
among the numerous inhabitants of this city, assume
a great variety of form and character, according to
the peculiar fancy of individuals. The opulent, who
are desirous of pushing forward their sons rapidly,
provide for them able teachers, who shall devote
their whole time to the instruction of two, three, or
four pupils. A school of this description we (\fwve
211
'illjO Dcscriplum of ike Oct.
repeatedly visited; it is in a hall belonging to mer-
chants from Ningpo, and is kept by an old man who
has three lads under his care, one five, another seven,
and a third, nine years old ; he instructs them in
the learned dialect, and the youngest has already
made greater proficiency than is usually done by
boys at the age of ten. Sometimes the inhabitants
of a single street, or a few families who are related
to each other, unite and hire a teacher, and fit up
a school- room, and each defrays a stipulated part
of the expenses. At other times, the teacher pub-
lishes the rules and terms on which he will con-
duct his school, and seeks for scholars wherever he
can find them.
Children are not generally sent to school until they
are seven or eight years old ; they enter, usually, for
a whole year, and must pay for that term whether
they attend regularly or not. The wages of the
teachers vary greatly ; in some instances, (and they
are not unfrequent in the country,) the lads pay
only two or three dollars, but generally fifteen or
twenty, per annum. When the teacher devotes his
whole time to two or three pupils, he often receives
a hundred dollars or more from each.
The ordinary school-room, with all its defects,
presents an interesting scene. At the head of it
there is a tablet, on which the name of the sage,
— " the teacher and pattern for myriads of ages^^ —
is written in large capitals ; a small altar is placed
before it upon which incense and candles are kept
continually burning. Every morning when the scholar
enters the room, he bows first before the tablet and
then to his teacher ; the former is not merely a tribute
of respect, but an act of worship, which he is taught,
nay, compelled to pay to Confucius. — The boys usu-
ally continue in school from six o'clock in the morn-
ing until six in the evening, except two or three hours
which they are allowed for their meals. When in
i^choo] they all study aloud; and each one raising
1 833* city of Canton. 25 1
his voice at the same time, and striving to out-do
his fellows, the noise of the whole is very great.
Upon those who are idle or disobedient, the teacher
plies the rattan with woful severity. Every lesson
must be committed perfectly to memory ; and the lad
who fails in this, is obliged to bow down and learn
it upon his knees ; and those who are the most in-
corrigible are made to kneel on gravel and small
stones, or something of the kind, in order to enhance
their punishment.
The Santsze kingj the famous "Three character
Classic," is the first book which is put into the hands
of the learner. Though written expressly for infant
minds, it is scarcely better fitted for them, than the
propositions of Euclid would be were they thrown
into rhyme. But " it is not to be understood " at first ;
and the tyro, when he can rehearse it correctly from
beginning to end, takes up the Four Books and mas-
ters them in the same manner. Thus far the young
learners go, without understanding aught, or but lit-
tle, of what they recite ; and here, those who are not
destined to a literary course, after having learned to
write a few characters, must close their education.
The others now commence the commentary on the
Four Books, and commit it to memory in the same
way ; and then pass on to the other classics. The
study of arithmetic, geography, history, and so forth,
forms no part of a "common-school " education.
The high schools and colleges are numerous; but
none of them are richly endowed, or well fitted for
the purposes of education. The high schools, which
are fourteen in number, are somewhat similar to the
private grammar schools in England and America;
with this difference, that the former are nearly desti-
tute of pupils. There are thirty colleges ; most of
which were founded many centuries ago. Several of
them are now deserted, and are falling to ruins.
Three of the largest have each about two hundred
students, and, like all the others, oul^ otife w v«^
252 Drscription of the Ocr.
professors. We have sought long and diligently, but
thus far in vain, — for some definite information con-
cerning the existing discipline and regulations of
these colleges ; should we affirm that they are without
rules and order, we should sav what we do not doubt,
but what we cannot prove. AH those systems of in-
struction which have sprung up in modern times, and
are now doing so much for the nations of the West,
are here entirely unknown. There are however, a few
books in the Chinese language which contain excel-
lent maxims on the subject of education, give nume-
rous rules to facilitate the acquisition of knowledge,
and detail systems of gymnastic exercises for the
preservation of health.
Of the whole population of Canton not more than
one half are able to read. Perhaps not one boy out
often is left entirely destitute of instruction ; yet of
the other sex not one in ten ever learns to read or
write. There is scarcely a school for girls in the
whole city. Public sentiment here is against the
education of females; immemorial usage is against
it; many passages in the classics are against it; and
the consequence is they are left uninstructed, and
sink far below that point in the scale of being, which
they are fitted and ought ever to hold. The degra-
dation into which the fairest half of the human spe-
cies is here thrown, affords cause for loud complaint
against the wisdom and philosophy of the sages and
legislators of the Celestial empire.
We do not knowingly detract from the merits
of the Chinese ; in comparison with other Asiatics,
they are a learned and polished race. Those who
have been educated are generally remarkably fond
of books; and though there are no public libra-
ries in Canton ; yet the establishments for manu-
facturing and vending books are numerous. And
to supply those who are unable to purchase for
themselves the works they need, a great number
of circulating libraries are kept constantly in motion.
But almost all of these books are bad ; this charge,
1833. dty of Canton. 253
however, does not lie which equal force against those
works which usually constitute the text-books of
literary men.
We are admirers of Greek and Roman literature ;
but we deprecate the practice of putting into the
hands of young students the '^ master pieces '' of
some of their most celebrated authors. The moral
tendency of many of those heathen writings, which,
ever since the dark ages have continued to form the
basis of the literary education of not a few Christian
schools, is decidedly inferior to the Chinese. An
elegant English scholar has spoken well on this
point. * The Chinese student/ says he, ' not being
secured from error by the light of revealed reli-
gion, can only derive his moral precepts from
his school learning. He is certainly therefore for-
tunate in the possession of a body of ancient na-
tive literature, which, while it cultivates his taste
and improves bis understanding, contains nothing to
inflame his passions or corrupt his heart. The
Chinese are not compelled, as we are, upon the au-
thority of great names, and for the sake of the gra-
ces of style and language, to place in the hands of
their youth, works cont€uning passages which put
modesty to the blush, — works, in which the most ad-
mirable maxims of morality, are mixed and con-
founded together in the same page, with avowals
and descriptions of most disgusting licentiousness.
The Chinese press is certainly by no means free
from the charge of grossness and indelicacy ; but the
higher class, at least, of Chinese literature, that
which usually forms the library of the youthful stu-
dent, is in this respect wholly unexceptionable.'
The religious institutions of Canton present for
contemplation a dark and melancholy picture. Creat-
ed in the likeness of the infinite, the high, and lofty
ONB, and intrusted with the dominion of this lower
world, man is fitted for sublime action. His intellec-
tual faculties, capable of unlimited improvem6Ut.> ^vsd
254 Description, of tJie Oct.
his "living soul" panting after immortality, prove his
origin divine, and that by the exercise of his strength
he can accomplish deeds that shall associate him
with glorified spirits, and make him heir to an eter-
nal kingdom. In themselves princes are but worms;
yet with a renewed spirit, the humblest man on earth
may rise, and, holding communion with his Maker,
shed a benign influence around him that shall cause
multitudes to rise up and call him blessed. The
day-spring from on high has visited the earth ; and
millions of our race are rejoicing in the glorious lib-
erty of the children of God. But here, alas, where
"sages" have taught, and where the good and per-
fect gifts of the Father of lights have been richly en-
joyed, the creature denies his Creator, perverts the
use of talents given him for noble purposes, and bows
down and pays divine homage to wood and stone.
Facts shall speak for themselves ; and the reader
must form his own opinion on a case, the final de-
cision of which rests not with man. Our judgment
and that of the idolater is with the Almighty : soon
these earthly scenes will be past away, and the great
rnd small stand together; then gold and diadems will
be worthless ; then all human distinctions will vanish ;
and then religion — that religion which ib pure and
undefiled before God, — will alone be valuable.
We will notice the temples or religious houses of
Canton in order, (as we find them in a native ma-
nuscript,) and narrate only such facts, as are neces-
sary to illustrate their real character and condition.
1. Kwang'heaou sze, that is * the temple of glory
and filial duty.' The Chinese are remarkably fond
of splendid names, and this peculiarity is strikingly
illustrated in the rich and flowery language which
the Budhists have employed in naming their tem-
ples. Sze is one of the most common terms used
to designate the temples of Budha, and the other
two characters, Kwang-heaou, form the proper name
of tlie temple. It is unnecessary, and often difiicult,
Mii'S, city of Canton, 255
to translate the names of these temples ; we shall,
therefore, usually write them just as they are found
in native books.
The Kwang-heaou temple is one of the largest
and richest in Canton ; it stands within the walls
near the northwest corner of the old city. There are
thirty-five hundred acres of land belonging to it ;
which are rented for the support of its inmates, —
about two hundred in number. This temple was
first built in the time of the San-kwo, a. d. 250; it has
often been repaired, and supplied with new recruits
of idols, which are numerous in all its principal halls.
In the records of its early history there are frequent
allusions to Se-chuh and Se-yih. Se-chuhy also call-
ed Teen-chuh, is India ; but the use of Se-yih seems
not to be well settled. — Professor Neumann, in his
notes on the Catechism of the Shamans, says ; " the
meaning of these words [Se yih] is very extensive,
and changes from one century to another. All the
countries within and without the northwest frontiers
of China, and the northern parts of Hindostan, are
now comprehended under this denomination."-^-It
denotes *the West,' much in the same manner in
which we speak of* the East.'
2. Tsing'hwuy sze : — this stands near the Kwang-
heaou temple, and though inferior to it in extent, is
quite like it in almost all other respects. There is
indeed, a very great similarity in these establish-
ments, not only here but throughout the empire ; we
need not therefore repeat what is common to them
all. The Tsing-hwuy temple was first built in the
time of the Leang dynasty, and is remarkable chiefly
for a lofty pagoda that rises within its enclosures.
3. Hwae-shing : — this temple was built during the
reign of the Taw^ dynasty, hyfan-jifiy * foreigners ;'
it has a lofty dome and spire, rising one hundred and
sixty feet in height ; which the Chinese call kwang-td^
'the unadorned pagoda.' In the time of Chinghwa
of the Ming dynasty, a. d. 1468, it was rebuilt ; and
Ah'too-lahy (Abdulla,) a civil officer, and seventeen
256 Descriptian of the Oct.
familesi resided in or near the temple. These were
all, probably, Mohammedans : they now amount to
about 3,000 individuals, and are distinguished from
the other inhabitants, as * persons who have no idols,
and who will not eat swine's flesh.'
4—9. Hae-choo-tsze-too ; Paou-to ; Keae-yuen ;
Se-chen-kwei-fung ; Se-hwa ; and Tae-tung-koo. —
We fear our readers will frown at these hard, and,
to all but natives— very uncomely names ; but they
are, in fact, infinitely less unseemly than the estab-
lishments which they designate. No habitations on
earth are more to be abhorred ; they are full of idols
and all manner of abominations. Their outer courts
are common retreats for crowds of vagabonds and
gamesters ; while their inner apartments are usually
inhabited by those miserable beings, who, having
abandoned society, and their better reason too, drag
out an ignorant, idle, and misanthropic life.
10. Chang-show gan : — gan is often applied to
nunneries, of which there are several in Canton. But
there are no nuns in this temple. The number of
priests is about one hundred, who are maintained at
an annual expense of more than 7000 taels. This
money is obtained by the lease of lands, which have
been given to the establishment. The temple, with
its various buildings and gardens, occupies three or
four acres of land. Some of the balls are spacious ;
and one of them, which has been recently built by a
member of Howqua's family, is neat and kept in
good condition. In one of the largest balls there is
a fifie image of Budha, in an attitude-^that of a half-
naked, gross, well-fed lounger, — which does honor
to the deified mortal, whom it represents ! Directly
above him, in another apartment, stands * the God-
dess of Mercy,' — a well favored image, but undis-
tinguished by any superhuman characteristics, ex-
cept in the dimensions of her person, being twelve
or fifteen feet in height. — This temple stands with-
out the walls of the city, about three quarters of
a mile directly north from the foreign factories. It
1833. dty of Canton. 257
is frequently visited by Europeans ; and from the
upper story of one of its buildings they may enjoy
a nne view of the western suburbs.
11 — 13. Cheyuen ; Chung-fuh ; BXkA Hworlinize.
This last, — "the flowery forest" temple, stands
about a hundred rods northwest from the foreign
factories. It was founded, a. d. 503, by TVi-mo, a
teacher of the contemplative school, who came from
India : " he sailed over a wide expanse, and was full
three winters in completing the voyage hither.'* In
the 11th year of Shunche, A. D. 1755, the temple
was rebuilt, and its gardens were adorned with
forest-trees. It has now about two hundred inmates.
14 — ^26. Se-chuh sin-gan (the new Indian temple);
Ta-fuh ; Wan-shen ; Fuh-hwuy ; Ching-tsew ; roo-
keen ; Pih-yun; Tung-shan; Hoo-kwo ; Hae-kwang ;
Leen-tseuen ; Yue-ke ; and Haechwang sze ; this last
is the far famed "JHbnaiiijo«-AoM^,"— or the
Temple of Honan. — It was orignally a private
garden^; but afterwards, and several hundred years
ago, a priest, named Cheyue, built up an establish-
ment, which he called ** the temple of ten thousand
autumns," and dedicated it to Budha. It remained
an obscure place, however, until about a. d. 1600,
when a priest of eminent devotion, with his pupil
Ah'tszef together with a concurrence of extraordinary
circumstances, raised it to its present magnificence.
In the reign of Kanghe, and as late as a. d. 1700,
the province of Canton was not fully subjugated ;
and a son-in-law of the emperor, was sent hither to
bring the whole country under his father's sway. This
he accomplished ; received the title of Ping-nan wangj
''king of the subjugated -south," and took up hishead-
quarters in the temple of Honan. There were then
thirteen villages on the island, which he had orders
to exterminate for their opposition to the imperial
forces. "Just before carrying into effect this order,
the king, Ping-nan, a blood-thirsty man, cast his
eyes on Ah-tste, a fat happy priest, and remarked,
that if he lived on vegetable diet, he could not be so
2\.
258 Descriplton of Lite Oct
fat — he must be a hypocrite, and sliould be punish-
ed with death. He drew his sword to execute with
his own hand, the sentence ; but his arm suddenly stifi-
ened, and he was stopped from his purpose. That
night a divine person appeared to him in a dream,
and assured him, that Ah-tsze was a holy man, add-
ing ^' you must not unjustly kill him." Next morning
the king presented himself before Ah-tsze, confessed
his crime, and his arm was immediately restored.
He then did obeisance to the priest, and took him
for his tutor and guide ; and morning and evening
the king waited on the priest as his servant.
" The inhabitants of the thirteen villages now
heard of this miracle and solicited the priest to in-
tercede in their behalf, that they might be rescued
from the sentence of extermination. The priest in-
terceded, and the king listened, answ ering thus : —
* I have received an imperial order to exterminate
these rebels ; but since you, my master, say they now
submit, be it so ; I must, However, send the troops
round to the several villages, before I can report to
the emperor; I will do this, and then beg that they
may be spared.' — The king fulfilled his promise,
and the villages were saved. Their gratitude to the
priest was unbounded : and estates, and incense, and
money, were poured in upon him. The king also,
persuaded his officers to make donations to the tem-
ple, and it became affluent from that day.
"The temple had then no hall of celestial kings ;
and at the outer gate there was a pool belonging to
a rich man who refused to sell it, although Ah-tsze
oflered him a large compensation. The king con-
versing with the priest one day, said * this temple is
deficient, for it has no hall for the celestial kings;' the
priest replied, *a terrestrial king, please your high-t
ness, is the proper person to rear a pavilion to the
celestial kings., The king took the hint, and seized
on the pool of the rich man, who was now very glad
to present it without nny compensation ; and he
Urive command. m<>rc(>\<M*, th;it n pnvilion should lir
l;i3;J. i^dy oj Cantoki i59
completed in fifteen days; but at the priest^s in-
tercessioDy^the workmen were allowed one month ta
finish it ; and by laboring diligently night and day,
they accomplished it in that time."
Such is the history of tlie temple of Uonan, the
largest and best endowed religious establishment in
Canton. — Honan is an island , and is situated, as its
name denotes, (literally translated,) ** south of the riv-
er,^^ but the village, which for a considerable distance
lines the hank of the Choo kedng directly opposite to
the city, may be considered as forming a part of its
southern suburbs. — As the family residences of sev-
eral principal Chinese merchants, and the open fields
lying beyond the village, together with the attractions
of the ^^jos-house," make Honan a place of frequent
resort for stranges who visit Canton, some further
particulars concerning the present extent and condi-.
tion of the temple, may be acceptable.
Its buildings, which are chiefly of brick, are nu-
merous, and occupy, with the gardens belonging to
the temple, six or eight £nglish acres. These grounds
are surrounded by a high wall. — Crossing the river a
few rods east of the foreign factories, directly after
landing you enter the outer gate, pass through a long
court-yard to a second, called 'the hill gate,' over
which Hae-chwangy the name of the temple, is written
in large capitals. Here, as you stand in the gateway,
you see two colossal figures — images of deified war-
riors, stationed one on your right, the other on your
left, to guard, day and night the entrance to the in-
ner courts. Passing further on, through another court
you enter '^ the palace of the four great celestial
kings" — images of ancient heroes, Still advancing,
a broad pathway conducts you up to the great, pow-
erful, palace. Proculj O procul este pro/ant. You
are now in the presence of "the three precious
Budhas," three stately images, representing the
past, the present, and the future Budha. The hall,
in which these images are placed, is about one
hundred feet square, and contains numerous altars^
260 Descriptiofi of ifu Oct.
statues, Sue, it is occupied by the priests while cele-
brating their daily vespers, usually at about 5 o'clock
p. M. Further onward, there are other halls, filled
with other images, among which that of ^'the God-
dess of Mercy " is the most worthy of notice.
On the right side, after you have entered the tem-
ple, there is a long line of apartments ; one of which
is used for a printing office ; and others are formed
into narrow cells for the priests ; or into stalls and
pens for pigs, fowls, &c. These animals are brought
to the temple by devout devotees, when they come
to make or pay vows to the beings who inhabit the
temple. On the loft side, there is another set of
apartments — ^^a pavilion for K.wan-foo tsze, a military
demigod; a hall for the reception of visitors ; a treasury;
a retreat for Te-tsedng wang, the king of hades ; the
chief priest's room ; a dining hall ; and a kitchen.
Beyond these, there is a spacious garden, at the ex-
tremity of which there is a mausoleum, wherein the
ashes of the burnt priests are, once a year, deposited ;
also a furnace for burning their dead bodies, and a
little cell in which the jars containing their ashes
are kept, till the aimual season of opening the mau-
soleum returns. There are likewise tombs for the
bodies of those who leave money for their burial.
— There arc about 175 priests now in the temple.
They are supported in part by property belonging to
the establishment, and partly by their own private
resources. Only a few, and a very few, of them
well educated.
27 — 75. These forty-nine temples we must pass
over withcmt mentioning even their names ; several
of them are large, and it would require many vol-
umes to contain all that the Chinese have written
concerning them.
76 — 78. Yuen-meaou kwan ; Woo-seen kwan ;
and Peih-keu kwan. — These three temples belong
to priests of the Taou sect; and their history is filled
with those wild and extravagant vagaries, which are
so characteristic of that order. The first of the three
1833. city of Canton. 261
was rebuilt iiv the fifth year of Kanghe, a. d. 1667,
and very richly endowed by officers^ the provincial
fovernment. The Woo-seen kwan^ or ^^ temple of the
'ive Genii/* derived its name from the ^^ five immor-
tals,'^ who, at a very early period (as already notic-
ed,) came hither, riding upon five rams, as a token
of prosperity to the inhabitants of the country. The
temple is spacious, has many images, and a great
number of pavilions for ^^ the immortals/'
79 — 86. Fow-yew ; San*yuen ; Fung-chin ; Nan-
hae-shin; Lung-wand; Kwan-te; Fung-shin ; Teen-
how kung. — These are all temples of considerable
note, to which great numbers of the people resort.
The Teen-how kung or ^' temple of the Queen of
Heaven,'' is much frequented by seafaring people,
of whom hec ladyship is ^' defender and protector."
87. Ching'hwang-meaou. — The superintendent of
this temple pays $4,000 for his situation ; which sum,
with a large profit, is obtained again in the space of
three or four years, by the sale of candles, incense,
&c., to be used by worshipers.
88 — 124. Most of these are 'Uemples of ancestors,"
and they complete the listbefore us ; which, large
as it is, does not, we believe, include the whole num-
ber of temples in Canton.
There are, moreover, a great number of public
altars, which are dedicated to the gods of the land
and of grain, of the wind and clouds, of thunder and
rain, and of hills and rivers, &c. At these, as also
in all the temples, sacrifices and offerings, consist-
ing of various animals, fish, fowls, fruit8,sweetmeats,
cakes, and wines are frequently presented, both by
officers of government and private citizens. There
are also in these temples, and at these altars, nu-
merous attendants whose whole lives are devoted
to the service of the idols. On the birthday of the
gods^ and at other times, processions are fitted out
at the difierant temples ; and the images are borne
in state, through all the principal streets of the city,
Dittonded by bands of musicians ; by priests ; lads on
^2()'i Dtscription of ffu OcT.
horsr^back ; hi»8e8 riding in open schIums ; old men
nnd boys bearing lanterns, incense-pot^, flags, and
other insignia ; .and by lictors with rattans, and sol-
diers with wooden swords. In addition to all these,
the diffei*ent streets and trades, have their religious
festivals, which they celebrate with illumination, bon-
fires, songs, and theatrical exhibitions. A greatt deal
cf extravagance is displayed on these occasions —
each street and company striving to excel all their
neighbors. The privaite and domestic altai's, shrines
crowded with household gods, and daily offerings
of gilt paper, candles, incense, &c., together with
numberless ceremonies occasioned by nuptials or the
burial of the dead, complete the Long catalogue of
religious rites and institutions which are supported
by the people of Canton.
And why, all this array of men and means'! To
what useful end is it devoted 1 Does it adorn the
city*! Does it enrich its inhabitants? Clothe the
naked? Feed the hungry? Instruct the ignorant?
Reclaim the vicious ? Heal the sick ? Doe^i it, in
short bring any consolation, or any real support to
the poor and the afflicted ? The whole number of
priests and nuns, (there is said to be a thousand of
the latter,) is probably not less than 3000; and the
annual expense of the 124 temples, can be put down,
on a moderate estimate, at $250,000. An equal
sum is required to support the annual, monthly, and
semi-monthly festivals, and daily rites, which are ob-
served by the people in honor of their gods. But
it is not the mere outlay, nor even the sinking of
half a million annually, that makes the full amount
of the evil ; it is incalculable; like consumption in the
human frame, it preys on the vitals, and destroys
with a slow but steady step the whole system. Bud-
hism and Taouism, with the religious doctrines of the
Sage, acting conjointly for a period of more than
1700 years, have had full opportunity to exhibit their
Jowitimate results ; this they have done ; and those
1833. cily of Canlon^ 2C^^
results arc too numerous and too palpable to be
misunderstood. We know, and blessed be God for
the assurance, that ''in every nation he that feareth
Him and worketh righteousness ^ is accepted with
him ;" but we challenge the abettors of idolatry to
point out to us even so much as one solitary in-
stance, where the direct results of these three reli-
gious creeds have been in the least degree salutary.
We have already alluded to the only two pagodas
in this city, viz. tlie Hwa td or * Adorned pagoda,'
so called in contradistinction form the Kwang td, or
' Unadorned pagoda.'* They both stand near the
west gate of the old city ; and when approaching
Canton from the east, they are the first objects that
arrest the attention of the traveler. The geoman-
cers say, the whole city is like a great junk ; the
two pagodas are her masts, the five story house
(which rises on the Hill close by the northern wall,)
her stern-sheets! The Hwa td was built more than
thirteen hundred years ago ; it has nine stories, is
octagonal, and 170 feet in height. The Kwang td
was huilt in Ihe time of the Tang dynasty, which
closed A. D. 906. It is broad at the base, and slender
towards the top. Its height is 160 feet. Anciently
it was surmounted by " a golden cock, which turn-
ed every way, with the wind ;" but that was broken
down and carried ofi* to the Capital, and its place
afterwards supplied by a wooden one, which long
since disappeared.
The account of the charitable institutions of Can-
tdn is brief. They are few in number, small in
extent, and of recent origin.
1 . Yuh-ying'tang, — or " the Foundling hospital."
This institution was founded in 1698, and it was re-
built and considerably enlarged in 1732. It stands
without the walls of the city, on the east ; it has
accommodations for two or three hundred children,
and is maintained at an annual expense of two
thousand five hundred and twenty-two tacl^*.
264 city of Canton- Oct
2- Yang'tse-yuen ;-- ^lliis is a retreat for poor,
aged and infirm, or blind people, who have no friends
to support them. It stands near the Foundling hos-
pital, and like it enjoys imperial patronage — receiv-
ing annually 5100 taels. Both this sum, and that
for the Yuh-ying tang, are received, in part, or wholly,
from duties paid by those foreign ships which bring
rice to Canton. Every such ship must pay the sum
of 620 taels, which, by imperial order, is appropriated
to these two hospitals. The number of ^' rice ships ''
last year was 28, yielding the sum of 17,360 taels.
What became of the surplus, 9738 taels, does not
appear from any statements, which we have obtained.
3. Ma-fung-yuen^ or ' the hospital for lepers.'
This is also on the east of the city ; the number of
patients in it is 341, who are supported at an ex-
pense of 300 taels per annum !
Some centuries ago a public dispensary was set
up, in order to furnish the indigent sick with medi-
cines ; but for a long time the establishment has
been clossed. — Small plots of ground, situated on
the east and north of the city, have been appropriat-
ed as burying places for those who die friendless
and moneyless. There are, we believe, no tombs
or places of interment within the walls of Canton.
But the hills beyond, and in every direction round
the city, are covered with monuments and hillocks
which mark the places of the sleeping dead ; thither
the lifeless bodies of the poor are carried out and
buried, usually, we believe, at the public charge. — All
the above named appropriations are under the care
of government, and are meted out with a sparing
hand. The condition of the three hospitals, if such
they may be called, is wretched in the extreme. The
foundlings, are often those infants which have been
exposed ; and who when grown up are often sold,
and not unfrequently for the worst of purposes. Such
is a specimen of the benevolent institutions of the
celestial empire.
To br rontinncH.
1G33- Systems of liudha and Confucius, 2G5
MISCELLANIES.
The systems of Budha and Confuehu compared —The following curious
paiier, which we extract from the Indo-Chinese Gleaner, was composed by
a minister of state and addressed to the emperor ChingUih, whose reign closed
in 1520. This monarch was much attached to the religion of Budha, and
contemplated sending an embassador, with expensive presents, to some of the
nations of India, in order to bring a few of the most learned Budhists into
China, *that they might explain to him more fully the tenets of that sect.
The object of tins paper was to dissuade the monarch from his purpose, and
to induce him to follow the doctrines of Confucius. But the paper was never
presented to his majesty. — It exhibits a tolerably fair specimen of Chinese
lo^ic, and also of tnat apathy, in regard to the destinies of the immortal
spirit, which is so common among the learned disciples of Confucius.— The
minister Wang Yangming, addressing his sovereign, says ; —
[ HAVE heard it everywhere reported, that your imperial
Majesty intends to dispatch an embassador to a foreign nation,
for the purpose of bringing from thence more teachers of the
sect of Budha ; and that the counsels of your ministers which
have been abundantly poured in, beggingyour majesty to lay
aside this scheme, have been all reject^. When I first heard the
report, I gave no credit to it, but after ascertaining that matters
were really so, 1 felt highly gratified, as I perceived therein,
the clear opening of your majesty's immaculate wisdom, and
the rising bud of virtue and goodness. The counsels of your
ministers, without doubt, arose from their great fidelity, and
extreme affection to your imperial person; yet they were not
able to perceive, that your majesty's views were founded in a wish
to do good, and to practice immaculate virtue, a wish Ivhich
they ought most certainly to have gratified, and by the streams
have gone up to the source. But, as they merely stickled for
the modes of expression common among the learned of the day,
their eager strife to hinder your purpose was fruitless ; and it
was proper for your majesty to reject their counsels, and throw
them aside unexamined. My sentiments on the subject are
difierent from theirs ; still, however, I fear that your majesty's
attachment to Budha may, perhaps, not yet have f one to its high,
est pitch. If your imperial affection to Budha does* indeed go
as far as it ought, then you will not merely love tae name, but
also the reality — not only love the end, but also attentively seek
the beginning ; thus you may attain the immaculate excellence
even of Yaau and Shun. The abundance of the three ages
[the celebrated dynasties of Hea, Shang, and Chow,] will re-
turn. IIow fortunate for the Empire ! How felicitous to your im<
)H3rial uncci«<ors?
2,1
26G Tht: iyydcms of liudha Ot r.
I beg your im|K;rial |)ermi8sioii to explain to your majesty, the
nature of a genuine attachment to Rudha. Your bright genius
and sacred wisdom, even during the time of your majesty's mi-
nority, extensively sowed the seeds of virtue through all the space
within the four seas. But, since your accession to the throne, hav-
ing had many unfortunate occurrences to regulate, there has been
no leisure for your majesty to investigate the doctrines of the
five emperors, (Fuh-hc, Shinnung, Hwang-te, Yaou, and Shun,)
and the three kings (the first sovereigns of the three dynasties.
Ilea, Shang, and Chow,) those divine and spotless sages. Although
at stated national feasts your learned ministers have presented
addresses, they were mere declamations on the transactions of
former times, explaining things according to the letter only. How
could these addresses, produced by the spur of the occasion, give
an adequate view of the matter. On hearing them, your ma.
jcsty may have thought, — *' if the doctrines of the sages be only
such as these, what marvelous pleasure can be found therein ?'*
Hence your majesty's abilities, being diverted and turned to horse-
manship and archery ; the eye and mind being suffered to rove
in pursuit of pleasure ; and not finding elsewhere fit scope for
the exercise of clear intelligence and powerful talents, your at-
tention at length fixed on these. But how can it be for a mo-
ment supposed, that your majesty's clear intellect did not per^
ceive that to rest in these, was both unprofitable and injurious !
Wearied by such toilsome pursuits, clear and collected thoughts
as the rise of the morning, assuredly have produced a growing
distaste for them, and daily regret for having wasted so much
time therein. But, having none before or behind, on the right
or left, capable of setting forth in a clear light to your majesty,
the doctrines of the divine and immaculate ones ; hence your
thoughts settled on the religion of Bud ha — that sect which rose
up in the distant countries of the west ; supposing that its doc-
trines were capable of inducing men to cleanse the heart, to
exterminate the passions, and to seek to preserve themselves from
alternate and never ending Jives and deaths ; so that they can
produce in them, feelings of compassion, and general benevolence,
which would lead them to seek to renovate the whole flock of
living mortals, to help them out of their multifarious troubles ;
and thus lift them up on high to the land of pleasures. Your
majesty reflecting, that the present calamity of the empire every
day increases ; that thieves and banditti are grown furious, like
the devouring flame ; that the riches and strength of the country
are exhausted ; that the misery of the {)eople is already extreme,
— thought,—" if I can, by devoting myself to the study of the
doctrines of Budha, save them out of these calamities, I shall not
only nourish the animal spirits and preserve life ; not only obtain
happiness for myself as an individual ; but also shall be able
by these, to render the myriads of wretched people in the cm-
;)lr(', prosperous and happy. Hence, your ninjesty has sent down
nn order, iv issue out presents, dud io send forth an enibciissadoi
1853. and Confucius compared* 267
to a distant nation in the westi with the view of obtaining a
fresh accession of welUinstructed priests of Budba, not fearing
the distance of many thousand milesi not regarding the ex-
pense of many thousand pieces of goldi not sparing to risk the
lives of several thousand people^ and not deterred by the lapse
of several years^ — providedf that so benevolent an object could
finally be accomplished. For your majo^y's wish was, to cleanse
away, at once, all errors of ancient customs, and bring back the
nation to clear and exalted virtue.
i beg your majesty to try my words, comparing them with
your own thoughts. Were not your majesty's thoughts, as I
have represented them ? Assuredly then, the expressions — « the
clear opening of immaculate wisdom, and the rising bud of
virtue," which I have above used, are not mere unmeaning
epithets, employed for the purpose of adulation.
If your majesty be really attached to Budha, permit me to
beg, that you will not love the name merely, but also attend to
the reality ; not fix on th^ end merely, but also search out the
beginning. If your majesty truly desire to obtain the reality,
and to search for the beginning, then I beseech you, seek them
not from Budha, but from the holy sages ; not among strangers,
but in our own country. These are not mere word? of course,
employed to deceive your imperial majesty ; in proof that they
are not, I beg . leave to give your majesty a view of both sid^
of the subject.
Now Budha is the sacred sage of foreigners. Our sacred sages
are the Budha of China. Among foreigners, it is highly proper to
use the religion of Budha, in order to renovate and lead on
the ignorant and obstinate. But in our Middle Nation, the
doctrines of the sacred sages ought most undoubtedly to he
embraced, in order that we may unite with heaoeH and earthy
in the work of producing and nourishing all things ; even as those
who travel by land, use carriages and horses; and those who
travel by sea, ships and boats. Now for us who live in China,
to honor Budha as our teacher, is just like a man employ-
ing a carriage and horses to cross the sea. Had he even
Tsaou.foo for his coachman, and Wang-leang to support him
on the right hand, the chances are, that he would not only not
make A speedy passage, but also have the misfortune - to he
drowned! Still, horses and carriages are vehicles excellendy
adapted for conveying men to a distance^ but her^, being used
out of their proper place, there would not be a fair opportufiity
for displaying their qualities and used to advantage.
Should your majesty say, that though the doctrines of Budha
are incapable of directing the government of the em[Hre; yet
perhaps they may assist men in escaping tlie metempsychosis ;
that though they cannot be used to co-operate with the powers
above, in the production and nourishment of all things f yet,
they may at timos, be useful in leading on the flock of ignor-
ant and stupid p|p|)oinns ; — well, even admitting these two thui!^
208 Thf. systems (ff liudha Oct
in fttvor of Budha, slill wheti one has obtained thenii be has
only got a few of the surplus threads of the doctrines of our
sacred sages 1 If your majesty dp not believe this, I beg leave
to compare them togethen I have already* in some small
measure, practiced the forms of the religion of Budha ; I highx
ly honored and sincerely believed it» and said to myself; ^I
have penetrated wonderful mysteries." Afterwards, however,
when 1 beheld the majesty of the immaculate doctrine, 1 in-
stantly began to reject the assertions of Budha.
1 solicit permission to represent to your majesty, not the
defects and errors of this sect, but its best things. The west,
ern nations who accord with Budha, consider Shih-ked^ (one
of the precious Budhas,^ as the most honorable of all. We,
in China, who follow the sacred sages, look upon Yaou and
Shun as the most honorable of all. Let us then compare them.
That for which the people of the age most honor and love
Shih-kea is that he enables them to escape the transmigration,
to rise above the vulgar, and to continue still to live in the world.
But in the books of Budha, from beginning to end, all that is
said in regard to the life of Shih-kea himself, amounts to this,
that he continued to teach his doctrines daring the space of
forty yearn, and that he died aged eighty.two. This was indeed
a great age ; but the years of Shun, were a hundred and ten ;
and those of Yaou, a hundred and twenty : thus in regard to
age, they were superior to Shih-kea. Budha manifested com-
miseration, liberally gave to others, spared neither his head,
brains, nor eyes, in order that he might deliver men from their
miseries ; his benevolence to the creatures was indeed great ;
but it was necessary for him first to cultivate austere virtue on
the top of the snowy mountains, and wander about from place
to place, before he could arrive at this pitch of beneficence.
But Yaou and Shun, sitting in dignified ease, and without ef-
fort, caused everything in the empire to find its proper place.
They luminously explained exalted virtue, in order to promote
affection among the nine degrees of kindred. The nine degrees
of kindred being thus harmonized, they next soothed and ruled
their people. Their own people thus illuminated, they then
attracted ten thousand countries towards them : the people glo-
ried in the change. The influence of their virtue extended to
the highest point above, and to the deepest below, even to the grass
and trees, birds and beasts ! There were none who did no tpar-
ticipate thereof I Thus in regard to benevolence to the creatures,
they were superior to Shih-kea. Budha delivered laws, opened the
understanding of the blinded multitude, warned men against the
use of wine, forbade murder, taught men to put away covetous-
ness, and to ^terminate angry passions ; these god-like efforts,
how noble (heir use ! — Great indeed ! Yet it was requisite for him
to speak into their ear, and teach them face to face, before he could
accomplish these. But the light of Yaou and Shun was diffused,
like tlie morning rays, to all the four quarters of the eaHh*
1833. and Confucim compared* 269
By their sterling virtue^ spontaneously and without speaking,
they were believcM ; without movingi a renovation was eflfocted ;
without acting, the age was perfected. Their virtue equaled that
of the gods ; their comprehensive knowledge vied with the bright,
ness of the sun and moon ; the regularity c? their proceedings was
like the successive and unerring return of the four seasons ; their
manner of dispensing good or evil to meni was just and equitable,
like thai of the JBons. Thus their god*like deeds are without
comparison. How far are they above the ordinary methods of
human acting ! In this also, our sacred sages were vastly superior
to Shih.kea.
As to the transformations, said to be effiscted by incantations, the
legendary miracles, and the fiibrication of monsters, all which are
employed to delude the stupid, benighted, plebeian herd, — ^these
indeed are what the enlightened of the sect of Budha really abhor
and wish to exterminate ; calling them, <* devilish productions of
alien religions, which are quite the reverse of the true principles
of the sect." Now if a man ought not to accord even with that of
which the sect approves, how much less with that which it abhors,
and. wishes to exterminate !
If your majesty reasons that because Yaou and Shun are long
since dead^ therefore it is proper to go in search of the true way
from the other party, then I beg Imivo to remind your majesty,
that Shih-kea is long since dead. If your majesty sa3rs, m In the
other parbr, there are of the disciples of Budha, those who are
capable of explaining his doctrines ;" then I beg to ask ; are
there none in all our nation — a nation situated in the middle
of the earth, able to explain the doctrines of our divine sages ?
But your majesty has not yet sought for such men. Let your
majesty but inquire, whether there be not some amongst your
noble statesmen and ministers, possessed of talents which ren-
der them adequate to explain the doctrines of Yaou and Shun ;
and, on finding them out, daily inquire of, and discourse with,
them : doubtless they will set forth the doctrines of the divine
and spotless ones, in so luminous and convincing a manner, as
that your imperial majesty will speedily and without fail arrive at
the pure excellence of Yaou and Shun. Therefore, supposing
that your majesty's extreme affection to the sect of Budha,
springs from a genuine wish to discover the good way, I have
ventured to intreat your majesty, not to love the name merely ;
but also, to seek diligently the reality ; not to regard the end
only^ but assiduously to search for the beginning, also; and
that if your majesty truly desire to seek the reality and beginning,
not to seek them from Budha, but from the spotless sages ; not
fhmi foreigners, but in our country. These I beg to assure your
majesty, are not unmeaning words of vain adulation, employed to
deoBive your majesty.
Could your majesty be persuaded to love our sacred sages, with
the same ardor with which you love Budha, — ^to seek the doc-
trines of Yaou and Shun, with the same earnestness with which
270 Ophthalmic Hospital at Macao, Oct.
you seek these of Sliih-kea ; then there will be no necesftity to send
over many thousand miles of sea, to the happy laiid of the West ;
you will find it, (the object of your research,) near even before the
eye ! Tliere will be no need to spend many thousand pieces of
money, to risk the lives of many thousand persons, and to wait for
several years, before the object be gained :-— no, without even so
much as moving a single particle of dust, and with instantaneous
ease, like a snap of the fingers, you will reach the sacred spot ;
marvelous and. god-like power, will in a moment efiect what,
soever your imperial wishes require.
Th^se are not high swelling assertions, made for the purpose
of imposing on your majesty. Should your majesty inquire into
the foundation of my assertions, they will all be found capable of
proof. I adduce the tet^tinrMny of Knng-tsze, (Confucius,) who
says ; ^ The very moment that I desire to be virtuous, the attain-
ment is made ;'' and, — ^ but for one day resist corrupt propen-
sities, and revert to the proper use of reason, and the whole em-
pire will return to virtue ;" also the testimony of M&ng.ko
(Mencius,) who says ; — «« All men may attain a degree of virtue
equal to that of Yaou and Shun." Can it then be supposed, that
these sacred ones wished to deceive us ? I beg your majesty to
reflect again and again on this matter. Try, by asking your noble
ministers ; and if, on examination, it be found that I have spoken
falsely, I desire to sufler the death appointed by law for those who
commit this crime.
1 am ignorant, and fear I cannot escape your majesty's dis-
pleasure. Humbly preceiving in your majesty's mind, the bud
of imperial virtue, I instantly leaped for joy, and hastened to
prepare and present this address, the intention of which is to
follow out and strengthen your majesty's purpose ; hoping your
majesty will condescendingly examine and adopt its suggestions.
Then how happy for your imperial ancestors, and the district
gods! Hew happy for the empire! how happy for myriads of
succeeding ages!
OPHTHALMIC HOSPITAL AT MACAO.
Several months ago, (vol. I., p. 334,) we alluded to the existence
of this instisution, and expressed a hope that we might erelong
lay before our readers some account of its operations ; but at that
time we were not aware of its extensive usefulness, nor of the eon-
fidence in the skill of its founder, which its success has secured
among the native inhabitants. The Chinese need ocular demon-
stration of the'intelligence, practical skill, and kind feelings of those
who come to their shores from far. They have had proof enough
of their enterprise and bold daring ; and not a little too of their
f
1U33. Ophthalmic Hospital at Macao. 271
shrewdness and foresight ; but very rarely have they had opportuni.
ty to witness deeds of charity and acts of benevolence. Were the
records that are on high, let down before ouir eyes, what dark
scenes would they disclose ! 'Many of the adventurers^ who first
penetrated to this farther East, two centuries ago, were as reckless
and cruel as they were bold and intrepid. An honorable com-
merce, and the exercise of Christian charity, would never, we
apprehend, have closed against foreigners the northern ports of
China, or those of Japan. We allude to these things as the
scenes of other times, and with the most confident exfiectation
that they are not to be reacted. In this opinion we are confirm,
ed by facts, some of which are already on record, and by the
existence of such institutions as that which we now have the
pleasure of noticing.
We would remark here, that it was in answer to our own
earnest solicitation that the following documents were put into our
hands. We made the request for them in the full belief that the
publication of such facts will do good, by inciting others to go
and " do likewise." We query whether the modem teachers of
Christianity, who have gone forth to the desolate places of the
earth, have not overlooked too much the bodily infirmities of those
whom they would benefit. The conduct, as well as the precept
of our divine Lord iis very full on this point ; he not only taughi
from place to place, but *< he went ubout doing good ;" he not
only healed the sick and cured" the 'lame, but ^unfo many thai
were blind he gave sight ;^* — numerous, instances are specified in
the brief memoirs which we have of his public ministry. There
is a luxury in doing good ; there is an unspeakable pleasure in reliev-
ing our fellow-men who are in poverty and distress. — ^The founder
of the Ophthalmic HospiUd has commenced a noble work ; and
while we thank him for kindly furnishing us with the papers which
we subjoin, we congratulate him on account of the success which
has crowned his benevolent efforts. — The paper which we here
introduce will explain the origin and object of the Hospital. It
was written about a year ago, and in consequence of a benefac-
tion, which was at once most commendable on the part of the
donors, and compatible with the design of the institution in behalf
of which it was granted. The paper is as follows : —
^ Having, during the last three years, received from Mr. Vachell,
chaplain to the British Factory in China, the amount of ofleongs
at the communion table, it seems somewhat incumbent on m^
to state the origin and nature of the Institution to which this
money has been applied ; and the claim it has on the goodwill
and assistance of all persons anxious to alleviate the pressure of
bodily infirmity, to which we are liable, more especially in a coun*
try possessing few, if any, of those Charitable Institutions which
gra< e so much our own more civilized and Christian land.
<« In the year 1827, on joining the E. I. Company's establish-
ment, 1 determined to devote a large portion of my lime, and such
272 Ophthalmic HoBpital at Mamo^ Oci*.
medical skill as education and much attention to the duties of my
profession had made my own^ to the cure of so many poor Chi*
nese sufferers of Macao and its vicinity as came in my way. My
intention was to receive patients laboring under every species of
sickness, but principally those afflicted with ^ disuses of the
eyes," diseases most distressing to the laboring classes, amon^t
whom they are very prevalent; and from which the utter m-
capacity of native practitioners denies to them all other hope of
relief.
** During that year my own funds supplied the necersary out-
lay. Throughout 1 have received little or no professional as*
sistance. In 1828, many friends who had witnessed the success
of my exertions in the preceding year, and had become aware of
the expenses I had incurred, came forward to aid in the sup-
)H>rt of a more regular infirmary, which I proposed to estab.
lish, and put me in possession of means to provide for the main-
tenance of such patients as I found it necessary to keep for
some time under my care ; but who, depending for their liveli-
hood on daily labor, could not otherwise have reaped the bene-
fits held out to them.
<*Thus the hospital grew up upon my hands. Confidence
was established amongst a people who had been accustomed
to consider foreigners as barbarians, incapable of virtuous, almost
of human feelings ; and the number of my inmates was regu-
lated only by the limits of my accommodations. Two small
houses have been rented at Macao, capable of receiving about
forty patients : there are many more of the nature of out-patients,
such only being housed, as coming from a distance, have no
friends with whom they can reside.
**The best proof which can be ofifered of the entire confi-
dence of the people, and benefits which have been conferred
on them, is that, since the commencement of this undertaking,
on a small scale in 1827, to the present time, about 4000 in-
digent Chinese have been relieved from impending blindness,
resumed their usual occupations ; and have supported, in lieu of
remaining a burthen on, their families.
M The more opulent and respectable classes of Chinese have in
the last three years added their names to the list of subscribers ;
and have by giving the hospital the sanction of their support, much
enlarged the circle of its usefulness. The £. I. Company has writ,
ten of it in terms of approbation, and when applied to, liberally
supplied it with medicines.
*» Independently of the practical benefits conferred on suffering
humanity, it is most desirable that the enlightened nation to which
I belong should be known in this country, as possessing other
characteristics than those attaching to us solely as merchants and
adventurers. As charitably anxious to relieve the distresses of
our fellow-creatures, we may be remembered when the record of
our other conneetions with China- has passed away.
1833* Ophthalmic Hospital at Macao. 273
*^ Id the above statement nothing is farther from my wish than
to bring forwardy and dwell with complacency on my own ex*
ertions and success. No morci I trust, has been said than was
necessary to exhibit the nature and origin of the Hospital which
I have established, and its claim to the aid which I thankfully
acknowledge. T. R. C."
MaeaOf Chwuh Od. 1882.
Most desirable it is, we would loudly reiterate, that enlightened
Britain, and the no less aspiring nation, which glories in the
relationship of having the same blood and the same speech with
Britain, should he known in this country aa powesHng ether aha*
racterisUcs than those attaching to us sMy as merehanis and ad*
venturers. In commerce there may be rival interests ; but not so
in the works of that charity which seeketh not her own. Every
one who has witnessed the success of the infirmary at Macao^
will concur, we think, in the following testimony ; will give the
enterprise his approbation ; and endeavor, so far as there may
be opportunity, to enlarge and extend its operations.— We are
iillowed to quote the following letter with the signature.
«' I have this day visited Mr. CoUedge's Ophthalmic Infirmary,
and having witnoaeed the origin of the undertaking, I am happy
to bear testimony to the complete success which has attended
the zealous exertions of this gentleman in behalf of the suflfering
poor in China.
•< The number of native patients amounting to about four thou-
sand, who during the last five years have sought aid from this in.
stitution, and among whom many have been restored to sight
and others relieved from almost hopeless blindness, is an honorable
proof of the professional skill of its founder, and of the confi.
dence which he has inspired into all classes of the Chinese. To
Mr. CoHedge therefore belongs the merit of having established, by
aid of voluntary donation, the first institution in this country for
the relief of the indigent natives.
M I cannot close these observations without alluding to the hon-
orable testimony that has been at various times recorded of Mr.
Colledge's professional skill and abilities by the Select Committee,
in their dispatches to the Honorable the Court of Directors of
the East India Company — ^both at the period when he was first se-
lected to fill the situation of surgeon to their establishment in Chi.
na, and also subsequently, when the great benefit derived by the
Chinese suffering poor from this gentleman's professional talent
and benevolent disposition, has been ofiicially brought to their
notice. As an individual who has witnessed the beneficial effects
of Mr. Colledge's medical ability, I feel the greatest gratification
in thus bearing testimony to his merits, both as a surgeon and a
philanthropist.
(Signed) W. H. C. Plowdbiv,"
Chief ^or all €^airs of the
Macao, 26th September, 1832. BrUish Nation tn China.
2K
274 Ophthalmic HospiUd at Max^ao. Oct.
With the preceding papers, we received several others, in Chi-
nese, which were presented to Mr. Colledge by individuals who
after being restored to sight, were about to leave the hospital. Of
these we have selected two, which, while they serve as specimens
of the whole, will show in a very clear light, the feelings with
which natives regard the new institution. — We have found it
necessary, in order to illustrate these papers, to add several notes.
The writer of the first thus expresses his thanks : —
«'YonR disciple, Tan Sheling of the district of Ilaeping in
Shaouking foo, deeply sensible of your favor and about to return
home, bows and takes leave.
^< It seems to me that of all men in the world, they are the most
happy who have all their senses {a) perfect, and they the most
unfortunate who have both eyes blind. What infelicitous fate it
was that caused such a calamity to befall me, alas, I know not.
But fortunately. Sir, I heard that you, a most excellent physician,
having arrived in the province of Canton and taken up your resi*
dence in Macao, compassionated those who have diseased eyes,
gave them medicines, and expended your property for their sup.
port ; and that by the exertion of your great abilities, with a hand
skillful as that of Sun or Htoa^ {b) you drew together hundreds
of those who were dim-sighted, furnished them with houses, took
care of them, and supplied them with daily provisions. While
thus extending wide your benevolence, your fame spread over the
four seas. I heard thereof and came, and was happily taken
under your care ; and not many months passed, ere my eyes L)e*
came bright as the moon and stars when the clouds are rolled
away. All this because your great nation, cultivating virtue
and practicing benevdlence, extends its favors to the children of
neighboring countries.
«(Now completely cured and about to return home, I know not
when I shall be able to requite your favors and kindness. But,
Sir, it is the desire of my heart, that you may enjoy nobility and
emoluments of office, with honors and glory ; happiness and feli-
city that shall daily increase ; riches that shall multiply and flou>
rish like the shoots of the bamboo (c) in spring time ; and like
that shall be prr)Ionged to ten thousand years. Deeply sensible
of your acts of kindness, I have written a few rustic lines, which
I present to you with profound respect.
England's kind-hearted prince and minister (d)
Have shed their favors on the sons of Han : —
Like one divine, disordered eyes you heal.
Kindness so great, I never can forget.
»* Heaven caused me to find the good physician.
Who, with unearthly skill, to cure my eyes.
Cut off the film, and the green lymph removed : —
rSuch, Sir, were rarely found in ancient times.
1633. Ophthalmic Hospital at Macaco. 275
<' Honorable Sir, thou great arm of the nation, (e) condescend to
look upon your disciplei
Taw Shblino,
Who bows his head a hundred times^ tmd pays you his respecis"
The writer of the second paper is much more brief than the
first, and also more sententious. He says : —
•'This I address to the English physician : condescend, Sir, to
look upon it.
«• Diseased in my eyes, I had almost lost my sights when
happily, Sir, I met with you ;— you gave me medicine; you
applied the knife ; and, as when the clouds are swept away,
now again I behold the azure heavens. My joy knows no
bounds. As a faint token of my feelings, I have composed a
stanza in pentameter, which, with a few trifling presents, I beg
you will be pleased to accept. Then happy, happy shall I be !
Tse jin pe'en puh — gae Mn yin.
Ho htoan ledng e — ke tsze Tsin ;
Ling yd tun lae — pin chun hang;
Shin Mn tsze keu — e hwuy chun*
J6 fei Tung-tsze — s&ng tsze she.
Sine she Soo-keun — he'en tsze shin*
Fung she yang fatt- — hcei kwd how^
Kow pei chang Uh'-^htDuy che pin.
He lavishes his blessings, — but he seeks for no ret am;
Such medicine, such physician. — since Tsin were never known:
The medicine — how many kinds most excellent has he ;
The surgeon's knife — it pierced the eye, and spring once more I
If Tung has not been born again, to bless the present age,
Then sure, *tis Soo (/) reanimate, again upon the stage :
Whenever called away from far, to see your native htnd,
A living monument Til wait, upon the ocean's strand."
(a) The body, say the Chinese physiognomists, has ^re eenses ; among
which the eyebrows hold the first rank, and are considered as * directors,'
which secure longevity ; the eyes have the second rank, and are called the
* examining officers;' the ear« hold the third, and are called 'distinguishers
of sounds ;* the noae is the fourth in order, and holds the office of * judge
and discriminator' of things; and the mouth is the fifth, and is called the
* issuing and receiving officer.' — In tke San.t»ae Too Htcuy^ a kind of enoy.
cloptedia, there is a plate representing the five senses, woo-kwan; **the word
kujan means, to rule, to control, to direct ; or the ruler, the controller, the d|.
rector; thus the eye directs the seeing ; the ear directs the hearing; and so forth !
(6) Sun and Hwa were eminent physicians who lived in the third cen-
tury ; to the latter was attributed great skill in the use of the surgeon's knife. ,
He is said to have laid bare and scraped the bone of the arm of Kwanfoo**
tsze, now a deified hero, and thus saved him from the effiicts of a poisoned
arrow which had entered his arm. He likewise removed the eyeball of a kinflr*B
child, cut away the diseased part, and replaced the eyeball ! Hwa now holds
a place among the gods of his country.
(c) The Chinese are exceedingly fond of borrowing figures and illustra-
tions from tlie bamboo. That species to which the alluaion is here made, springs
276 Canton Digpensary. Oct.
up from the root of the old plant, and grows with amaiiii|r ezuberattoe ; to
a naliye, the expression has force and beaaty which are utterly kiet in Um
translation.
(h) In a large medicel work, compiled by the imperial college of phy-
sicians at Peking, and published about ninety years ago, it is said that the
sincere, diligent, and benevolent practitioner, who toils for the health of his
neighbors and fellow^ountrymen, holds a place equal in importance to that
of uie virtuous minitters of a powerful monarch, who is a blessing to the em-
pire. ** Prince** refers to the kinff, and " minister** to the person addressed,
the two being thus associated in the mind of the writer.
(e) Kwd-ahow, **tbe nation's arm,** is an appellation frequently giren by
^he Chinese to their most eminent medical practitioners ; — meaning that
by their ** benevolent art,** as they call the healing art, they can rescue their
fellow mortals from death.
(/} Tung and 800 were, like Sun and Hwa celebrated phjrsicians of
ancient times; and their names are introduced for rhetorical — we smiuld say —
poetieal embellishment.
CANTON DISPENSARY.
Hitlierto we have not spoken of this establishment, but should
do wrong at this time to pass it by in silence. In 1828, the next
year after the OphthQimic Hospital was established, the medical
gentlemen of Canton, following up the example set them at Macao,
opened a Dispensary here, and made it accessible to poor natives
of every description. From that to the present time, great num.
hers have repaired to it, and medical aid has been administered to
them gratuitously. At an early hour in the morning, one may
daily witness the sick, the blind, and the lame — of all ages and
both sexes,— crowding around the doors of the Dispensary. We
have seen helpless children brought there in the arms of their
nurses, — or more commonly lashed, according to the custom of the
country, upon the back of a young servant. We have seen old«
blind, decrepit men, ^ with staff in hand," led thither by their lit-
tle grand-children ; while others, who were in better circumstances,
were brought in their sedans.
No native patients, we believe, have ever been lodged in the
roonds connected with the Dispensary. This has, doubtless, in
some degree diminished their number, and prevented the advan-
tage that might otherwise have been received ; — but the evil, under
existing circumstances, could not possibly be avoided. Neverthe-
less, the number of those who have come for aid has been very
great, and the cures not a few. One instance we will here notice.
It was the case of a middle-aged man from one of the northern
provinces. He was afflicted with the rheumatism ; which, increas-
ed by his intemperance, chiefly in drinking, had nearly deprived
him of the use of his feet. The disease had finally settled in one
of his knees, and threateped the destruction of the limb, if not of
Lfe. After applying to native physicians a long time in vain,
he despaired of recovery, " when fortunately, being in Canton he
heard of the skill of the barbarians." Readily he listened to their
advice, and followed their prescriptions ; but was reluctant ip dis.
1833. Disposition of tfu Chinese. !277
continue the use of strong drink. He had been several weeks
under the physician's care when we saw hinii and had then thrown
aside his crutches and promised to abandon his cups. We have
not seen him since, but understand that he kept his promise, and
in a few weeks was completely restored.
Among the applicants for aid, there have been several with dis-
located limbs ; these, as well as those with diseased eyes, have
usually found speedy relief j—^which they never could have obtain*
ed from native practitioners. There have been cases still more
difficult and dangerous ; two of which we will notice. The first
was a young man, a tailor by trade. He had fallen into bad
company, and became enamored of a wretched being, whose
charms his father most peremptorily and justly forbade him to
enjoy. This was more than his passions could brook; and in
a fit of vexation and rage, he swallowed a drachm's weight of the
strongest opium which he could procurq. As soon as this was
discovered by his friends, aid was sought from the gentlemen at
the Dispensary ; and by the immediate application of the stomach
pump^ they succeeded in extracting the poison so completely, that
in.a few hours he enjoyed again his usual health. — ^Thc second case
was a gambler. Having staked and lost all his property, he re-
solved to end his days; and in order to efiect this purpose, swallow,
ed a quantity of soft opium which had been prepared for smoking.
Assistance was solicited and obtained — but too late ; the poison
had done its work, and the man died.
We might easily extend this notice ; but we have said enough
for our purpose— enough to show the beneficial results of the Dis-
pensary, and to refute the opinion that natives dare not trust
themselves in the hands of foreign practitioners, and the equally
erroneous idea that, if the patient dies, the benefactor who was
rendering him every aid in his power, shall be held responsi-
ble for his life. What we have now entered on record con-
cerning the Ophthalmic Hospital at Macao, and the Dispensary
in Canton, together with what we shall add on a subsequent
page respecting the distribution of me<licines among the inhah.
itants along the coast of China, will both warrant and encour-
age a continuation and extension of these benevolent exertions,
and at the same time excite others to follow examples so
worthy of imitation.
Disposition of the Chinese towards Foreigners. — While the
journals of Mr. GutzlafiT, published in the pages of the Repository,
have corroborated the accounts concerning the moral degradation
of the Chinese, they have contradicted the very prevalent opinion,
that the people^ as well as the rulers of this nation, are generally
hostile to foreigners. From private letters, we are allowed to make
a few extracts which will give additional weight to the evidence
already advanced on this point, and show still more clearly, that,
where kindness and goodwill are exhibited towards the Chinese
"218 Disposition of the Chinese, Oct.
like feelings may HOtnetimes be shown in return. The gentleman,
whose testimony we are about to cite, was on the coast of China
during the last summer. In reference to what be there witneswed,
repeatedly, when on shore, he remarks :— •
'< In our excursions we invariably found the people civil and
obliging ; but for the most part miserably poor and wretched ; and
what was still worse, dreadfully diseased. The books, which Mr.
Gutzlaff used to take with him for distribution, were always receiv-
ed with avidity; in fact, so anxious were the people to obtain them,
that sometimes they almost took them by force from him. It
was however more pleasing to witness these struggles, than to have
found them indifferent. We used also, generally, to take some
medicines with us; and it was a source of astonishment to me to
see how confidently they followed Mr. Gutzlaff's directions, and in
many instances even suffered themselves to be operated upon by
him. 1 never should have expected that these beings of a sn-perior
order would have submitted themselves to the skill of a bartizrian.
But it is not, I think, so much to the people as to the government,
that we should attribute the disdain and contempt in which fo-
reigners are held ; and perhaps when the latter become more
liberal and enlightened, the former will change their opinions, and
not only discover that they are not the only civilized beings on
earth, but likewise find that they themselves, so far from being the
highest, are nearly the lowest in the grade of civilization."
Some idea of the strength and bravery of the Chinese naval
forceSf which now line their coast, may be gathered from the fol-
lowing quotation. The wriler, after, describing their own anchcr-
age, in a fine bay, well sheltered on every quarter, says:
»*We were a little annoyed in the morning by finding seven
mandarin boats at anchor close ahead of us ; and as they no doubt
had come for the purpose of throwing obstacles in the way of our
communication with the shore, we went on board and gave them to
understand, that not being particularly anxious for their acquaint,
ance, we should feel much obliged by their going away ; at the
same time hinting, in the case of our request not being complied
with, they might find us rather troublesome : but in this instance
we could not complain, for they immediately got under weigh, and
took themselves off."
The desire manifested among the Chinese to procure books was
very great. It was, no doubt, matter of su prise to the proud and
self-conceited natives, that foreigners should come among them
to distribute gratuitously religious, literary, or scientific works,
written in their own langua^re ; but it is not less extraordinary that
such a people as the Chinese should seek so eagerly to obtain
books from the hands of strangers. The following extracts will
show with what an insatiable desire the natives uniformly rushed
forward to procure copies of the books.
"On our arrival at a village, we were immediately surrounded
by men, women, and children; the latter of whom were by far the
ffjost numerous, and appeared particularly anxious to obtain their
1833. towards foreigners 279
share of the books we had brought on shore with us. ***** We
then struck across an extensive plain tolerably well cultivated ; and
about a mile and a half distant from the first, we came to a second
village. Here as at the former, we were immediately surrounded
by the inhabitants, to whom we distributed both books and medi-
cines. *** The third village we visited was much larger than either
of the preceding, but equally miserable, both in regard to its
houses and its inhabitants. The people pressed round us in all
directions, in hopes of obtaining some books ; but as the small
quantity we had remaining precluded the ide^ of tiieir all getting
some, they made a rush upon us, apparently with the intention of
obtaining them vi et armis. This, however, I must say was all
done in good humor." Again, the writer remarks in reference to
another occasion, and while they were at a different place ; " We
went on shore in the afternoon, taking with us a trunk full of books
and a few medicines. We visited several pillages, in all of which
the inhabitants showed the greatest anxiety to obtain some of our
publications.***The people were civil and hospitable, inviting us
into their houses, bringing us water to drink, 6ic, The only thing
we could complain of was, their eagerness to get possession of the
books : however, this was more a source of pleasure than pain to
us, since it showed that they set some value upon them." Again :
'*0n another occasion ue went on shore upon, an island. We
were induced to go in coneequence of having noticed with our
glasses, a tolerably large town on one side of it. We took as usual
a chest full of books, and a small box of medicines. Immediately
on our landing we were surrounded by upwards of three hundred
persons, as I suppose ; and as soon as we opened a bag contain,
ing some books, they instantly made a rush to get possession of
them, and, I am sorry to say, in their eagerness tore many of them
in pieces. Previous to opening the chsst, therefore, we took the
precaution of finding a berth, where we were in some measure
protected from the crowd ; and, Mr. GutzlafT having harangued
them upon the impropriety of their conduct, they became a little
more quiet. It was quite a laborious task to distribute the books,
— we having to use all our strength in order to keep them at
a proper distance. They were however good natured : and not-
withstanding many of them received blows, took it all in good
part."
The letters before us bear ample testimony both to the mis-
erable condition of the people, and to their eager desire to obtain
medical aid, which was liberally granted them. Whenever our
voyagers went on shore, they had (« numerous applications from
persons with sore eyes, itch," d^c, &c. These diseases, «* when
added to the filthy state of their clothes and bodies, gave them
altogether a most disgusting appearance." We will not dwell on
these loathsome scenes, but hasten to cite one or two instances
which will illustrate the eagerness and confidence, with which
these miserable creatures sought help from the strangers.
280 Disposition of the Chinese. Oct.
*' As soon as the medicine chest was openedi they were as
quiet as possible, forming a circle around Mr. Gutzlaf^ earnestly
watching all his operations. It is a matter of surprise to me that
men who appear to think so meanly of us, should yet put so much
confidence in our medical skill. Persons laboring under all kinds
of diseases soon surrounded us, and even brought their children,
upon whom they suffered Mr. G. in some cases, to use his knife ;
and if they showed any symptoms of pain, which was often the
case, took care to hold them fast until the operation was finish-
ed. One poor woman was brought to us with a diseased hand ;
Mr. G. performed a slight operation upon it, which however cans-
ed her so much pain, that she never would have submitted to
it, had not her husband, who appeared to put great confidence
in Mr. G.'s abilities, held her in spite of her cries, until the ope-
ration was finished."
We are unwilling to lay aside the letters of our friend without
quoting some of his remarks concerning the general appearance
of the people and villages which he visited. Referring to the
first places noticed in the preceding extracts, he says : —
''The people in these villages appeared to be industrious
but miserably poor. Their houses are built chiefly of red brick ;
and in some instances, variegated with white, having at a
distance rather a picturesque appearance. But on a nearer
approach all signs of beauty vanish, and they are found to
be, what in reality they are, a mere assemblage of miserable
sheds without either neatness or cleanliness, and built with so
little regard to comfort, as to be for the most part incapable
of resisting the attacks either of wind or rain. As to the
interior, they are much like those at Macao and Lintin. A
bed, I should say a 'bedstead^ and one or two stools, constituted
the whole of the furniture. But the most disgusting feature here
was the dreadfully diseased state of the inhabitants. I shud-
dered when I beheld the miserable objects who crowded around
us, and my heart must have been callous indeed not to be filled
with pity for these poor creatures, and at the same time lifted
up with love and gratitude towards the Almighty for the mani-
fold blessings he has showered upon me.
'' The plain on which these villages are situated may be from
three to four miles in circumference, surrounded on all sides by
hills, excepting the entrance, which is open to the sea, from
whence the sand stretches nearly across to the opposite side. This
part, if we may judge from its saline appearance and the number
of salt pans raised on it, is evidently overflowed during the high
tides. A narrow causeway of stone running across (the entrance),
serves to keep up the communication between the villages when
the sand is flooded. The ground on each side was tolerably well
cultivated, producing rice, pease, beans, sweet potatoes, ^. A
great part of the paddy was ahready cut; and I noticed several
patches of ground on which the ploughmen were at work.
Throughout the whole of our walk we saw not a single tree.
183r?. Dying without the Gospel. 281
«• These villages^" referring to those visited on another oc-
casion, <« so far as concerns the houses, were much like those
we visited before ; but the inhabitants were far superior. In
the first place, there was not one fourth part of the disease
we met with there ; people generally appeared much more in-
telligent ; and the females, who appeared to be more numerous,
were better looking, and dressed with a much greater degree
of care and cleanliness. When visiting the different viUf^;es,
I could not help contrasting in my own mind, these people
with those of an English village. In the latter, the inhabitants
may be poor, but will, generally speaking, be found clean ; their
clothes may be coarse and old, but yet decent ; and should you
enter the cottage of the poorest among them, there will invari*
ably be found a degree of comfort and cleanliness utterly un-
known to the Chinese. I have seen but little of this people,
but that little, joined to what 1 have heard and read, has impress-
ed my hfiind with ideas, anything but favorable to them — both
in a moral and domestic light."
The Death of those who have not the Gospel, — '' Without Christ,
strangers from the covenants of promise, huvinjg no hope, and
without God in the world.** Sorrowing as ^ those who have no
Jiope.*^ Such is St. Paul's description of the heathen in his day,
and such is the general truth respecting them at the present day.
The system of Confucius presents a dark, dismal, ho^ieless blank
before the mind of a child mourning for a parent, or a parent for
a child. Budhism indeed suggests something of confused and
groundless hopes, for which no reason can be given. The letter of
a Chinese father to his friend, upon the late unexpected and lament,
ed death of a son, strongly reminded us of the Apostle's words.
Not one ray of consolation appeared from any quarter, — no hope !
The letter closed by a resolution to refer the event to the <> destiny
of numl>ers," and to force himself to be consoled. All was blank,
and waste, and cheerless. No divine Father or Friend ; no reconcil.
ed God and Savior ; no submission to the infinitely wise and just
arrangements of Providence. Thus the poor old man, though
immensely rich in worldly goods, sorrowed intensely for a while,
as those <* who have no hope." Would to God that all who know
and feel the hopes of the gospel were more grateful to their Savior,
and more obedient to his command to make it known to every
creature. And those Christians who neglect or despise those hopes,
little know how many and how much others would value them.
<• Many kings and wise men have desired to see the things which
we see," but were not permitted. To whom much is given, of
them will much be required.
The father of the deceased received all possible attentions from
his fellow creatures. The governor and lieut. .governor of Canton
sent him their eondolencc ; the civilians of the provincial city sent
2h
282
Literary Notices
Oct.
or went to sacrifice to the shade of the departed son. But ala^,
what does ail this avail to the dead ? What does it avail to us
when we have to walk through the dark valley of death to that
world beyond ? " Victory," cries one, " Victory or Westminster
Abbey !" Ah, what a hope for the immortal spirit of man ! Men
will have their choice, and be it so : but " O my God, give me
the hope of the gospel, — a ho|>e that maketh not ashamed."
LITERARY NOTICES.
1. NaV1GANTIU»I ATQUE ItINE-
RANTIUM BiBLIOTMECA, OR A
COMPLETE COLLECTION OF VOY-
A»Bs ANU TRAVELS.. .By John
Harris, d. o., & f. r. s.
2 vols. foho. London, 1744
and 1748.
2. The history of maritime
AND INLAND DISCOVER Yl-bcing
part of the geographical se.
ries of Lardner's Cabinet Cv-
clopsedia. 3 vols. 12mo. Lon-
don, 1830-31.
These two works form a strik-
ing example of the contrast be-
tween the book taste of the
present and the last century.
In the one, minute details of
voyages and travels swell the
work to two ponderous and un-
manageable folios; — in the other,
all important facts are compris-
ed in three elegant fireside vols.
Both works are, however, well-
compiled, — resting on the best
authorities that can be procured
by persons unacquainted with
the Chinese language and habits,
and written in a pleasing and in-
teresting style, an advantage rare-
ly to be met with in the antiquat-
ed stories of journeys and voy-
ages.
But it must not be supposed
that the modern publication al-
together vsupplies the place of the
old one, Hfici) work is useful in
its way. For the minute inqui-
rer, whose object is to study the
progress of discovery and inter-
course in one particular country,
the old collection possesses the
greatest advantages; — while to
the general reader its minute-
ness would make it dry and un-
interesting. We ourselves hope
to derive much benefit from both
works, in the compilation of an
historical account of the foreign
intercourse of the Chinese, which
it is our intention to take in hand
as soon as circumstances will
permit. On this account we
regret less our inability at pre-
sent to enter more minutely into
their respective merits.
Something, however, we must
say of the difference in th^ir
arrangement. The history is of
course arranged principally with
regard to time ; and presents a
well drawn picture of the gra-
dual extension of geographical
knowledge, from Egypt and
Greece — the centre (not indeed
of the world, but certainly) of
civilization. The plan adopted
by Dr. Harris is of a different
nature ; — we give it in his own
words : —
"In the first place, we give an
account, in order of time of the
mast remarkable voyages that
have been made round the "IoIm* :
183S.
Literary Notices,
283
wtiicli affords us an opportunity
of inserting a great variety of
curious and useful observations.
We then enter into a distinct
recital of the voyages made by
several European nations, for
discovering and settling the com-
merce of the East and West
Indies, without which the sub-
sequent accounts could not be
easily or clearly understood. We
pursue next the common division
of the globe. * * It will appear
from hence, that the design of
this undertaking is much more
perfect in its kind than the
scheme of any collection of voy-
ages hitherto offered to the pub-
lie ; for whereas they only relate
to a few countries, and are not
disposed according toany regular
method, our's will comprehend
all, and in an order which gives
them a perfect connection."
We regret the want of space
to quote more from the excellent
remarks contained in his prefa-
tory pages. He justly contends
for superiority to the *• silly" and
" pedantick" Purchas, — whose
^* Pilgrims," with all their faults,
have however become more no-
ted than almost any other En-
glish collection of voyages. Dr.
Harris certainly deserves great
praise for affording us so inter-
esting an extract of <* above six
hundred of the most authentic
writers."
Dialogues between two
FRIENDS. — This little work, en-
titled Ledng yew Se'dng^ lun,
was written by Dr. Milne in
1818, and the next year an edi-
tion of 2000 copies was printed
at the Anglo-Chinese college at
Malacca. It is one of Milne's
happiest efforts ; its style is
plain, simple and animated, and
though occupying only forty
leaves duodecimo, contains a
clear and distinct view of the
leading doctrines of the gospel.
It is probably, the most popu.
lar tract that has yet been pub-
lished by Protestant missiona-
ries in the Chinese language ;
and the number of copies circu-
lated cannot, we suppose, be
less than 50,000. These have
gone to Java, Malacca, Singa-
pore, Siam, the maritime prov-
inces of China, Mantchou Tar-
tary, Corea, and Lewchew. As
there is a demand for a new edi-
tion of this work, which is now
being published, a brief notice of
it may be acceptable.
These two friends, whose
nan)es are Chang and Yuen,
meet on the highway ; the first
is a worshiper of the true God,
and the second is his heathen
neighbor. The dialogues are
twelve in number :
1 . Questions proposed by Y— ,
concerning Christian principles and
character, and the being of Grod. 2.
Evangelical repentance. 3. Charac
ter of Christ, and faith in him. 4.
Good men seek their chief happiness
in heaven; annihilation of the soul
considered. 5. C relates his first
acquaintance with the New Testa,
ment. 6. Y having retired, is
struck with horror at his neglect of the
true God ; visits C and finds him
with his family at prayer ; the resur.
rection of the dead. 7. Nature and
qualities of the raised bodies ; doubts
and objections. 8. Y on visiting
C in the evening, finds him in his
closet, which leads to a discussion on
the object and kinds of prayer ; wor-
shiping the dead, Slc, 9. The awful
judgment to come ; a midnight prayer.
10. Y objects toC *B last night's
prayer, because he confessed himself a
sinner. 11. Y deeply impressed
with the idea of the eternity of sin,
spends a whole night in his garden,
bewailing his miserable condition. 12.
C explains to him the method of
salvation by Jesus Christ ; the felicity
of hevL^eu, aiv^ VYl^^ mvaei^ ^W^r
284
Hdigious IntrUigence.
Oct.
RELIGIOUS INTELLIGENCE.
CBLKBE8.-The northern parts
of Celebes are inhabited by
Alfoor tribes, which are there
in a semibarbarous state, with
all the vices, but not the intel.
ligence and enterprise of the
Bugis. They are inviolably at-
tached to the Dutch, whom they
acknowledge as their rightful
masters. Divided into many
families and small tribes, with a
petty rajah at their head, they
have generally been peaceful,
scarcely ever attempting to shake
off the yoke of Europeans.
As they are very poor, and
their land not over fertile, they
have not the means of support-
ing a great trade, and have scarce-
ly ever attracted the cupidity of
traders; they are an agricultural
people, satisfied with a little.
Their not being Mohammedans,
and having no nxed superstition,
pointed them out to the old
Dutch ministers, as proper ob-
jects of labor. A preacher esta.
blished himself at Manado, the
capital of the Dutch possessions
on the north side of the island.
He was successful and convert-
ed several tribes, who were no-
minaUy received into the Christ-
ian community. In order to carry
on the work, they appointed na-
tive schoolmasters, who had also
to superintend the native con-
gregations. This was the more
necessary on account of the
frequent absence of their Euro-
pean teachers, who were recall-
ed from their stations, and the
churches were destitute of a
clergyman, often for 20 or 30
years.
These various tribes also
speaking different languages, it
was impossible for one European
to speak them all ; but a native
who bestows his whole care upon
the acquisition of one, can be far
more useful to the particular
tribe.
When the French revolution
had involved Holland in ruin,
only few ministers were sent out
to India, and the consequence
was that these distant regions
were entirely neglected. No
European teacher arrived until
the unwearied the Rev. J. Kam
entered upon his work. He
traversed the Moluccas in all
directions, and soon learned that
Christianity in this part of Cele-
bes was nearly extinct. Those
old converts and their children
were neither instructed nor baptiz.
ed ; and as nobody cared for their
souls, they fell back into heath-
enism. In such state was Chris,
tianity when Mr. Hellendorn, a
missionary of the Dutch society,
came a few years ago. His arrival
excited general interest ; several
chiefs who were the descendants
of Christians applied to him to
establish schools among them.
He endeavored as much as was
ir his power to accede to their
request, and within a few years
saw more than six hundred con^
1833.
Religiom Intelligence-
Mi
verts join the church ; some of
the petty rajahs became decided
'friends of the gospel, and offer-
ed themselves as instructors to
their own people. This rapid
progress and the blessing which
rested upon the mission, prevail-
ed upon the directors at home
to send out two other mission^,
aries, Reidel and Schwarz, in
order to enter this fertile vine-
yard.
Mr. Kam who lately died had
previously visited the island, and
enjoyed the great satisfaction of
being welcomed in every place
where he went, as the herald of
good tidings. He promised the
chiefs in the Manahasse district
to send them teachers. His re-
ligious meetings were attended
by almost the whole population,
and all the parents desired their
children to receive instruction in
the doctrines of Christianity.
Our gracious Savior blessed
these brief labors abundantly,
and thus the way for the two mis-
sionaries, Riedel and Schwarz
was prepared. They arrived on
the island in 1831. After hav-
ing traversed the whole ground
of their future operations, Mr.
Reidel settled at Tondano, and
Mr. Schwarz at Langowan. The
latter having personally advocat-
ed the cause of this mission at
Batavia, obtained the necessary
funds for erecting schools. Thus
the work commenced with the
blessing of the Lord.
The schools in the environs
of Manado are numerous and
increasing, so is the church also,
and a new era, the day of visita-
tion from on high has arrived.
Though we would not be too
sanguine in our expectations,
we ought to be very grateful for
the great opening into this be-
nighted country, which the Lord
has afforded them. Though the
laborers are few, they are fer-
vent and humble servants of
God, ready to be spent in the
great work. We look up to our
gracious Redeemer to carry on
the evangelizing of the Alfoors,
which has been commenced un-
der his auspices, that Celebes
also may be filled with his glo-
ry, and the Alfoors bow ben)re
him, and acknowledge him Lord
of all.
The Dutch government has
very much aided in the good
cause, and assisted the mission-
aries in the prosecution of their
work. There is also a spirit of
improvement in the external cir-
cumstances of the natives mov-
ing, which always accompanies
the progress of the pure gospel.
We shall soon hear more re-
specting the great thines which
the Redeemer has done for
these poor islanders.
Sandwich Islands. — A let-
ter from the Sandwich Islands
dated August 13th, informs us
that Messrs. Alexander, Arm-
strong, and Parker, with their
wives, embarked on the 26th of
July, 1833, for the Marquesiis
Islands, with the design of com-
mencing a mission there.
During several months pre-
ceding the date of the letter
before us, there had been a con-
siderable diminution of the num-
ber of attendants at piiblic
worship, schools, &c. Those
who refrained from vice and at-
tended to the instructions of the
missionaries merely because
their chiefs did so, and because
it was fashionable, have now
thrown off the mask, and appear
in their proper character. Most
mi
Juurnul oj Occurrences.
Oct.
of the high chiefs, however, are
yet on the side of religion ; very
few of the church members have
apostatized ; and many are still
inquiring after <* the right way
of the Lord." There is reason
to hope and to expect, that cir-
cumstances, which now seem
unpropitious, will resultpin the
furtherance of the gos el. The
chafT only will be blown away—
the wheat will remain. <« There
must be heresies among" these
apparent converts, «»that they
which are approved, may be
made manifest." 1 Cor. xi. 19.
The American Seamens' chap,
lain, Rev. Mr. Diell arrived at
Oahu in the sprir»g; he was very
kindly received by the residents,
and provided with rooms in Mr.
Jones', the American consul's
house, where he was still resid-
ing. Mr. Diell had made prepa-
rations for the erection of a cha-
pel in that port ; « but on ac-
count of the unsettled state of
affairs, and the tedious way of
doing business, it was not till
three weeks ago that the loca-
tion was definitely fixed« and the
lot cleared."
China. — After all that the
immediate attendants of the
world's Redeemer, had seen of
his mighty works, it was not
without good reason that he said
to them, " O fools and slow of
lieart to believe all thai the pro-
phets have spoken,*^ This reproof
was just. And the same strange
unbelief which occasioned it,
even at this day lurks in the
hearts of good men, while both
the word and the providence of
God call on them to publish his
gospel to every creature. But
the signs of the times are be-
coming daily more and more
distinct and pleasing. Those
who love the Lord in sincerity,
and are willing to sacrifice their
own for the good of others, begin
to feel their obligations, and to
€u;t accordingly. And the results
are already visible in the four
quarters of the world ; they are
seen in India, and even beyond
the Ganges. With the purpose of
devoting th«ir whole property
and lives to the benefit of strang-
ers, eight individuals, four gen-
tlemen with their wives, recent,
ly arrived in Batavia ; and two
other gentlemen have reached
China. Such laborers are wel-
come. And what is equally
pleasing, natives are engaging
in the good work. At present
they are few, but their works
are noble. During the present
month, and among the 25,000
literati attending the public ex-
aminations in Canton, more than
3,000 volumes consisting in part
or wholly of the oracles of the
living God, were distributed.
JOURNAL OF OCCURRENCES.
Provincial Officers. — The foo-
yuen Choo has obtained the imperial
permission to retire, on plea of sick-
ness; and accordingly left Canton on
the 30th inst. Ke.fun, the fooyuen of
Kwangse province, has been appoint,
ed to succeed him, but as he will have
to wait for the arrival of his succes.
sor, and perhaps repair to Peking ** to
hear the instructions** of his majesty,
it will probably be some months before
he comes here. In the meanwhile,
governor Loo officiates as fooyuen.
Choo, during his stay at Canton, es-
I »3;3.
Journal of Occurrcncfs
287
pecially ihe latter part of it, has suc-
ceeded in gaining the admiration and
affection of the people, by his disre*
gard of money, and constant refusal of
bribes and presents in any shape. The
natives have expressed their feelings
towards him by numerous ballads pla-
carded throughout the streets of the
city, containing most extravagant pan-
egyrics and propositions to retain him
in Canton, or in the figurative but un-
poetical language of the Chinese, to
detain kin boots^ and thus prevent him
from setting out on the journey. A
collection of about eighteen of those
extraordinary productions has been
published, introduced by a no less
wonderful rhythmical, (or as some
would say, poetical,) address from
(^hoo to the people. One of the pane
gyrics addressed to him contains a
reference to the
*' Laughable affair of the foreign En-
glish,
Whose garden on the Choo keang
was never finished.**
The notable circumstance here refer,
red to was one of the first and the prin-
cipal events of the fooyuen*6 throe
years* government. It happened in
the summer of 1831. Early one morn,
ing, Choo, attended by his usual offi-
cial retinue, with the hong-merchants
and linguists, repaired to the Britisn
factory, during the absence at Macao
of the Company's supercargos, its oc
cnpiers. After many wild and angry
manoeuvres, he ordered the quay,
(which had been planted as a garden,
and walled in for the comfort and con.
venience of the gentlemen to whom it
belonged,) to be immediately broken
up, and the earth and stones to be cast
into the middle of the river. This
transaction affords a good specimen of
his natural character, which is very
impetuous and self willed. He was,
for a short time acting governor as well
as fooyuen ; but the greater degree of
responsibility which he at that time
held, appears to have restrained him
from any impetuous acts. Except for
disregard of money, and kindness to
the poor, Choo Kweichinghas "sooth-
ed** Canton for above three years,
without any remarkable event in his
government.
The Anchlisze or chief judge, Yang,
lias also retired on account of ill health,
and taken his departure from Canton,
daring the past month. Yang Chun-
hu has judged Canton for lit«lc morr
than a year. He arrived dunng the
mountaineer war, which was closed
during the last summer, and was ini-
mediately dispatched to the spot aa
chief commissioner. While there, he
incurred some disgrace, which his me-
rit afterwards counterbalanced. He
also imbibed a disease, which he has
not been able so quickly to get over,
and which has now compelled him to
resign. He left on the 2dth inst, with,
out the regard of any one, though
with much pomp and military parade.
LiTKRARY DBUREB8 GIVEN AS A RB-
WARD. — During the lite scarcity in
the neighborhood of Peking, several
rich men subscribed largely to pro.
vide rice water for the famishing poor.
Their donations passed through the
hands of government. As a reward
for this benevolence, the emperor con.
fcrred on some peacock*s feathers, and
on others the degree of keu.jin, quasi
dicitf LL. D.
The censor of Hoonan province
has written a delicate remonstrance to
the em|)eror, praising these signal acts
but deprecating their becoming prece.
dents. If rich men can obtain degrees
for money, farewell to the prospects of
ihe poor scholar. Talent and learn-
ing will go out, and wealth and stupid-
ity come into the service of govern,
ment. — To this remonstrance his
majesty's reply has not yet appeared.
Atrocities in Shantung.— The
seunfoo of this province has referred
to the emperor an atrocious criminal
case, in which he is at a loss how to
act. A man named Keuh Wei.yih hav.
ing detected tlie infidelity of his wife,
instantly killed both her and the as.
sociate of her guilt ; but his revenge
not satisfied with this, he hastened in
his rage to the mother of the adul-
terer, whom lie suspected of conniving
at the crih:c, and killed her and her
second son.
The two first murders the law con.
aiders justifiable homicide, and inflicts
no punishment. But the two next
murders come under the law concern,
ing killing two persons in one family,
and it requires the punishment of im.
mediate decapitation. The seunfoo
hesitates however what to do, and has
referred this case to the emperor ; who
in his turn has transferred it to the
immediate consideration of the Iling
Poo, or suproMR- court in Peking'
288
Journal of Occurrences
Lucusts.-^^Near the close of the last
month, the chief authorities of Canton
issued an edict against the locusts,
which, after traveling from Hoo.
kwang throiigh Kwangse, had made
their appearance in Kaouchow, the
southwestern department of Kwang.
tung. Locusts are **<i new calamity tn
Canie%^ and therefore in laying down
rules for the "persecution** of these
invaders recourse is had to the ex.
perience which has been gained in the
more northern provinces. "Noise
prevents the descent of locusts ;** hence
cannon, gongs, &c., are put in requisi.
tion for the occasion ; and the milita.
rv are required to come forth and join
the plain agriculturist in makiog war
on the locusts ! Much success to the
imperialists in the new campaign !
There is however very little reason, at
present, to apprehend serious conse-
quences from these new enemies ; still
should they come here in clouds, as
they have appeared in other places,
something besides cannon or bribes
would be necessary to "drive them
out instantly.** The closing paragraph
of the document is rather tempting to
Canton avidity ; — ducks thrive amaz.
ingly on dead locusts, and pigs that
are fed upon them only four days will
increase in weight from ten to fifty
catties !
FoRMOSAN INSURRECTION. — By late
Peking gazettes it appears that the
emperor has at length found out that the
late insurrection in Formosa originat.
ed from, the vexatious tyranny of the
local government. He has conse.
quently dismissed from the service the
general of the army then in command,
and the head of the commissariat.
They had allowed twenty thousand
troops nominally, to mix with the peo.
pie in trades, &.C., till they were well
nigh annihilated, as to any practical
service. And when the insurrection
broke out, the officers, were helpless,
and at their wit's end. His majesty
breathes out his posthumous indigna.
tion against the late governor of Fuh«
keen, who in the meantime has gone
down to the grave.
Where the weary are at rest,
And the wicked cease from troubling.
Had he been alive now, says his
majesty, I would inflict death upon
him, as a warning to all careless go-
vernors. — "Fublim this at home 4nd
abroad.**
Effects of the late inundation, — ^The
repairs which have been found neces.
sary since the recent overflowing of
the river in Canton, are going forward
with much dispatch. Government
has levied heavy taxes on the wealth-
iest inhabitants of the city, in order to
furnish the poorer classes with rice,
&c. Governor Loo, on the 20th inst.,
sent out a proclamation abolishing all
duties on rice which is brought to the
provincial city by the native mcr.
chants. — Appended to that document
is "a catalogue of those gentlemen
who have come forward with contri-
butions to aid the government.** The
name of the senior hong merchant
stands first on the list with the sum of
40,000 taels. Others of the co-hong
give 7,000; others, 5000; and some
only 3,500. The merchants who deal
in black tea have collectively put
down 14,000 taels; and those who
trade in green teas 8,400. From each
pawnbroker's shop, (these are about
830 in number,) a contribution of 200
taels is exacted. — The total amount
raised by the government, is said to be
not less than 1,000,000 of taels.
Earthquake in Yunnan. — Letters
from commercial houses in Yunnan
have reached Canton, stating that re-
peated shocks of an earthquake were
felt in that province early in Septem.
ber ; " they continued for eight sue
cessive days, and hundreds of people
were destroyed, in more than ten oif.
ferent districts.** We have yet seen
no official accounts of this calamity.
*•*¥
«««■«
The weather during the last half of the month has been fair, warm, and
very dry ; indeed scarcely any rain has fallen since the severe rain-storms
in August. — In the early part of thfi month, frequent changes of the weather
from hot to cold, caused considerable sickness among tlie native population
of Canton ; and the prices of provisions and of lalK)r were high ; in these
several particulars, there is up U» Ihc present time, (Oct. 3l8t.) very little
JHtjfrovctncni.
'r«
ricK
CHINESE REPOSITORY.
Vol. II. — NovRMBRK, 1833. — No. 7.
DESCRIPTION OF THE GITY OF CANTON.
(Concluded from page )i(}A,}
TuK SITUATION of Canton and the policy of the Chi-
nese government, together with various other causes,
have made this city the scene of a very extensive
damestU and foreign commerce. With the excep-
tion of the Russian caravans which traverse the north-
ern frontiers of China, and the Portuguese and Span-
ish ships which visit Macao, tiie whole trade between
the Chinese empire and t)ie nations of the west
centres in this place. Here the productions of every
part of China are found, and a very brisk and lucra-
tive commerce is driven by merchants and factors
from all the provinces. Here also merchandise is
brought from Tonquin (Tungking), Cochinchina,
Camboja, Siam, Malacca or the Malay peninsula, the
eastern Archipelago, the ports of India, the nations
of Europe, the different states of North and South
America, and the islands of the Pacific. We shall,
as briefly as possible, notice the several branches of
this extensive commerce; enumerate some of the
principal commodities which are brought to this city,
as well as those which are carried from it; and add,
in the same connection, such remarks concerning the
situation and circumstances of the trade and those
who conduct it, as seem necessary to exhibit its full
magnitude and importance.
290 Description of the Nov,
Concerning the domestic commerce we can do lit*
tie more than mention the articles which are here
bought and sold for the several provinces; each of
which provinces we shall notice separately, that we
may at the same time, by taking a view of their
position and number of inhabitants, see to what ad-
vantage the present trade is conducted, and what is
the probability of its future increase or diminution. We
commence with the maritime provinces; then notice
those on the northern, western and southern frontiers;
and finally those in the centre of China proper. The
colonial trade we do not bring into the account. We
give the population in round numbers according to
the Ta Tsing Hwuy Teen for the year 1812, as ex-
hibited in the first volume, page 359.
From the province of Kwangtung are brought to
the metropolis, silks, rice, fish, salt, fruits, vegetables,
and various kinds of wood ; silver, iron, and pearls
in small quantities ; also cassia and betel-nut: and in
return a small amount of almost all the imports,
whether from foreign countries or from the other
parts of China, are sent out from Canton through
the province. The population, amounting to nineteen
millions, consumes a large amount of foreign imports,
and might, under better regulations, furnish a much
greater supply of exports.
From Fuhkeen come the black teas ; also camphor,
sugar, indigo, tobacco, paper, lacquered ware, excel-
lent grass-cloth, and a few mineral productions.
Woolen and cotton cloths of various kinds, wines,
watches, &c., are sent to that province; which, with
its population of fourteen millions, might in different
circumstances receive a far greater amount of foreign
manufactures and productions in exchange for its
own. The trade of the province is carried on under
great disadvantages. It has been shown by an accu-
rate and detailed comparison between the expense
of conveying black teas from the country where they
are produced to Canton ; and of their conveyance
from thence to the port of Fuhchow in Fuhkeen,
lH.\xi. CUy of Caontfi 291
that the privilege of admission to the latter port, would
be attended with a saving to the Cast India Company
of £150,U00 annually, in the purchase of black teas
alone. This opinion, given by Mr. Ball, formerly in-
spector of teas in China, and quoted by sir G. T.
Staunton, is deserving of consideration.
Chekedng sends to Canton the best of silks and
paper; also fans, pencils, wines, dates, '^ golden flow*
ered*' hams, and /ari^-^^m^ cAa — an excellent and
very costly tea. This province has a population of
twenty-six millions, and makes large demands for
foreign imports ; these, however, by way of Canton,
go to that province at no small expense to the con-
sumer.
Kedngnan^ which is now divided into the two
provinces Keangsoo and Ganhwuy, with a popula*
tion of seventy-two millions, has the resources as well
as all the wants of a kingdom. And notwithstanding
its distance from this city, large quantities of produce
are annually sent hither and exchanged for the pro-
ductions and manufactures of the western world.
Green teas and silks are the principal articles of
traffic which are brought to Canton ; and they usually
yield the merchant a great profit.
From Shantungs fruits, vegetables, drugs, wines,
and skins are brought down the coast to Canton ;
and coarse fabrics for clothing are sent back in return.
The carrying of foreign exports from Canton to Shan-
tung, whother overland or up the coast in native ves-
sels, makes them so expensive as to prevent their
use among the great majority of the inhabitants,
who are very poor and very numerous — amounting
to twenty-eight millions.
From Chi/Ue, ginseng, raisins, dates, skins, veni-
son, wines, drugs, and tobacco, are sent hither; and
cloths of various kinds, also clocks, watches, and
sundry other foreign imports go back in return. The
population, amounting to twenty-seven millions, is in a
great degree dependant on the productions of other
provinces and countries for the necessaries of life.
292 Descriptum of the Nov.
Shatise sends skins, wines, ardent spirits, and
musk* Among its fourteen noiilions of inhabitant!^,
there are many capitalists who come to Canton to
get gain foy loaning money. Various kinds of cloths,
European skins, watches, and native books are sent
up to the province of Shanse.
iShense also supports a large money trade in Can-
ton ; and sends hither likewise brass, iron, precious
stones, and drugs ; and takes back woolen and cotton
cloths, books, and wines. The population is about
ten millions.
Katisuh sends hither gold, quicksilver, musk,
tobacco, ^c, and receives in return, for its fifteen
millions of inhabitants, a small amount of European
goods.
Szechuen sends gold, brass, iron, tin, musk, and a
great variety of other drugs ; and receives in ex-
change European cloths, lacquered ware, looking-
glasses, &c. Szechuen is the largest of the eighteen
provinces, and has a population of twenty-one mil-
lions.
Ytmnan yields, for the shops of Canton, brass,
tin, precious stones, musk, betel-nut, birds, and pea-
cock's feathers ; and receives from Canton silks,
woolen and cotton cloths, various kinds of provisions,
tobacco and books. The population is^t?^ millions.
Kwangse has a population of seven millions, and
furnishes this market with large quantities of rice
and cassia ; also iron, lead, fans, and wood of various
kinds ; and takes in return many native productions,
and most of the articles that come to Canton from
beyond sea. We turn now to the central provinces.
From Kweichow are brought gold, quicksilver,
iron, lead, tobacco, incense, and drugs; and a few
articles, chiefly foreign goods, find their way back
to that province. Its population is five millions.
From the two provinces, Hoonan and Hoopihy
come large quantities of rhubarb, also musk, tobacco,
honey, hemp, and a great variety of singing birds ;
/i;/? number of inhabitants is /or^y-/ytY millions, and
1833, City of Canton. 29fi
they make vjery considerable deinandti on the mer-
chants of Canton, both for native productions and
foreign imports.
A^att^i^^ sends to this market coarse cloths, hemp,
chinaware, and drugs ; and takes in return'jwoolens
and native books. The population is twenty-three
millions. — Honan has an equal number of inhabi-
tants, and sends hither rhubarb, musk, almonds, honey,
indigo, &c.; and woolens, and a few other foreign
goods are received in return.
This account of the domestic commerce of Canton
is taken from a native manuscript. We have sought
long, but in vain, for some official document which
would show at once the different kinds and the amount
of merchandise which is annually brought from, and
carried to, the several provinces of the empire. The
account which we have given, must be regarded only
as an approximation to the truth. Some articles have
doubtless, been omitted which ought to have been
noticed ; and vice versa. One commodity in particular,
which is known to be carried into all the provinces,
and used to the amount of more than $12,000,000
annually, is not even mentioned. Sill the statements,
which we have brought into view, show that there is
in every part of the empire, a greater or less demand
for foreign productions, — a demand which, so long
as the commerce is confined to this port, will be sup-
plied very disadvantageously both for the foreigner
and the native ; but while it does remain thus restrict-
ed, there is reason to suppose that it will, under all
its disadvantages, gradually increase; and even if the
northern ports of the empire should be immediately
thrown open, it will not soon cease to be important.
Though the merchant and factors from the other
provinces enjoy a considerable share of the commerce
of Canton, yet they do not confine themselves to the
domestic trade; they participate largely in that to
Tungking, Cochinchina, Siarn, and the islands of the
eastern x\rchipelago. The whole number of Chinese
vessels, annually visiting foreign ports south of Cw^
294 Description of the Nov.
ton, is not probably, less than one buudred ; of these
one third belong to Canton ; six or eight go to Tung-
king ; eighteen or twenty to Cuchinchina, Cambojat
and Siam ; four or five visit the ports of Singapore,
Java, Sumatra, and Penang ; and as many more find
their way to the Celebes, Borneo and the Philippine
islands. These vessels never make but one voyage
in the year, and always move with the monsoon.
Many of the vessels from Fuhkeen and the north-
ern ports of China, which go south, touch at Can-
ton both when outward and homeward bound. But
the whole amount of trade to foreign ports, carried
on by the Chinese merchants of Canton, is not very
great ; not so, however, that which is in the hands of
foreigners, and which we now proceed to notice.
Portugal, Spain, France, Holland, Sweden, Denmark,
England, and the United States, have all shared in
the commerce of Canton.
The Portugt^se ships led the way to China. Ra-
phael Perestrello arrived here in 1516 ; and the next
year eight ships, four Portuguese and four Malay,
under the command of Pernio Peres de Andrade,
arrived on the coast; six of these anchored near St.
John's island, and the other two came into the port
of Canton. From that early period the trade of the
Portuguese began to increase rapidly; but difficulties
soon arose, and the adventurers were restricted to
Macao ; to which place they have ever since been
limited, except at short intervals, when they have
been allowed, with other foreigners, free access to
all the ports of the empire.
Spanish ships, besides having liberty to trade at
this port, are allowed the privilege, which they
neglect to improve, of trading at the port of Amoy.
The French reached the port of Canton in 1820;
but their trade has never been very extensive, though
it has been continued to the present time* During
the last few years they have employed annually two,
three, or four ships in this trade. In the season
2832-33, there were three Fjrench ships in port.
1833. City of C anion ^ 295
The Dutch trade commenced} if we may rely oa
native authority, in 1601 ; it had to struggle, in its
origin, with very many difficulties ; and during its
progress through more than two centuries has fluc-
tuated exceedingly. Its present prospects are improv-
ing; a few years ago there were only three of four
ships annually employed in this trade. During the
year 1832, there were ^^r^n^^^n. Dutch vessels which
came to China : these were all from Holland and
Java. The value of imports was $457,128 ; exports,
$656,646, — not including the private trade of the
commanders.
Sweden has never, in one season, we believe, sent
more than two or three ships to China. This trade
opened in 1732; and during its first fifteen years,
22 ships were dispatched to China, of which four
were lost. Peter Osbeck, who was here in 1750-51,
as chaplain of the Prince Charles, a Swedish East-
Indiaman, relates, that there were that season, eigh-
teen European ships in port, viz. one Danish, two
Swedish, two French, four Dutch, and nine English.
For the last fifteen years no Swedish ships have
visited China.
The Danes seem to have come to China earlier
than the Swedes ; but the year in which their trade
began we cannot ascertain. Durinj? twelve years,
commencing in 1732, they sent 32 ships to China; of
which only 27 returned. Their flag was called Hwang-
ke, * the imperial flag,' which name it has retained to
this day. Their trade has never been very great,
though it has been continued to the present time.
The English did not reach the coast of China till
about 1635. It is stated, on good authority, that
queen Elizabeth in 1599, sent John Mildenhall from
Constantinople overland to the court of the Great
Mogul in order to obtain certain privileges for the
English, for whom she was then preparing a charter.
Mildenhall was long opposed by the arts and pres-
ents of the Spanish and Portuguese jest its at that
court ; and it was some years before h^ ^tvlvteVs '^ ^g^v
290 Deniriptwn of ifu \o\ .
the better of them/' It is also recorded, that the
same wise princess wrote strong recomiiiendatory
letters to the etuperor of Chinas to be delivered by
the chiefs of an expedition intended for his country ;
but misfortunes at sea, prevented the ships from
reaching the place of their destination. In 1634, a
** truce and free trade" to China and all other places
where the Portuguese v/ere settled, was agreed to
between the viceroy of Goa and several English
merchants, to whom a license for trading to the
East Indies had been granted by king Charles I.
Several ships were fitted out by these grantees, un-
der the command of captain WeddelU who thought
it sufficient, in consequence of the agreement made
at Goa, to bring letters for the governor of Macao,
in order to be effectually assisted in his projected in-
tercourse with the Chinese at Canton. The account
ofthiB first enterprise is curious and interesting.
We subjoin a few extracts which are found in the
work of sir George Staunton.
** The procurador of Macao soon [after the fleet arrived] repair*
ed on board the principal ship of the English, and said, that for
matter of refreshing, he would provide them ; but that there was
a main obstacle to their trading, which was the non-consent of
the Chinese, who, he pretended, held the Portuguese in miserable
subjection. The English, however, determined to discover the
river of Canton ; and fitted out a barge and pinnace, with above
fifly men, which, after two days came in sight of the mouth of the
river, being a very goodly inlet, and utterly prohibited to the Por-
tuguese by the Chinese, who do not willingly admit any strangers
to the view of it, being the passage and secure harbor for their best
junksf both of war and merchandise ; so that the Portuguese traf.
fie to Canton was only in small vessels, through divers narrow
shoal straits, among many broken islands adjoining the main. The
barge anchoring for a wind and tide to carry them in, a fishing
boat was descried early in the morning, which Thomas Robinson
followed, [a tedious chase by reason of their many oars,] hoping
to have found some one on board who might serve, either as pilot
or interpreter ; but finding neither, having used them with all
courtesy, dismissed them contrary to their timorous expectations ;
Rnd afterwards, for the same causes, and with the same success,
spake with another ; but after a delay of several days, a small boat
made towards the pinnace , and having sold some refreshments,
signs were made to curry some of the English to Canton, and
IH;i3. Ciltj of Canton. i\)~
bring thcui lu llie apMicU of tlic miiiulariiiit, wliicli Ike boatiaen ac-
cepted of; but the ue.tt ilay, tbt- piniweu being under nil with a
tikir wind and tide,aner hnviogpiused by a certain desolate castlei
a fleet of about twenty mil of tall junks, commanded by an admi-
ral, paaalnft down Trom Canton, enconntered the En^iih ; and, in
GOurteouH termti, demred them to anchor, which accordingly they
did; and preaentty J. Muuntoney and T. Robinson went on
board the chief inaodarin, where were certain negroes, fugitives uf
the Portuguese, ttiat interpieted.
■< At tint, the Chin&m began suinewliat ruuglily to expostulate ;
what moved them 1o come hither and discover the prohibited
goods, and the concealed parts and passages of so great a prince's
dominions T Also, who were their pilots? T. Robinson repli-
itd; that they were come from Europe, to treat of such capitula-
tiou fis ntight conduce lo the good of Ituth {>rinces and sul^ecls,
lioptDg that it miglit be lawful for them, as well as for tbe inliabi.
lanis oTMacao, to exeruise a fee commerce, paying duties as the
others ; and as for pilots they hail none ; but every one was able
by his art, to discover more difficult passages than they had found.
Tbe Chiuese hereafter began to be more atftble, and in conclustun,
uppointt'd a small junk to carry up whomsoover tlkoy pleased to
(Canton, if the Engli^ would promise that the pinnace would pro.
cced no further ; for though each of these vessels was well armed,
yet (hey durst not oppocie her in any hostile way. The same
night, captain Carter, T. Robinson and J. Mounlency left the pin-
nace, with orders to expect their return ; and being embarked in
a small junk of thirty tous, proceeded towards Cnntou, with intent
to deliver to the viceroy a p( lermission to set'
tie a trade in those parbt. rived within five
leagues of Canton, wbitlier i lieir coming, and
tbe fear of them, wiis alread ly were required,
in H friendly manner, to pre to return to their
own ships, with promise oi curing of license
for trade, if they would s( ic solicilalion of
those they should find the indon the river :
the which, (having satisfied s discovery, and
willing (o remove the anxiety which their long abHcnoe miglit oc-
casion in the rest of the fleet,) lliey readily performod. In a little
lime, the Portuguese Hect of six small vi'-ssel^ set mil for Japan;
upon whose departure it was expected the pcmiisBion lo trade
would have been gninlod; but being then freed of their conceiv.
ed fear lest captain Wedrlell and his men should have surprised
(heir vessels, tbey sent the English a flat denial.
**The same day, at a consultation called on board the admiral
(Wcddell), captain Carter, J. Mounteitey, and T. Robinson deliv-
erud to tlie whole council, together witii a dral\ of the river, the
sum of their allempts, succons, iiud \in\M-s ; which being well ponder,
nd, it was generally consented, ihut ihe whole flecl shoiild'sai) for the
river of Canlon. ThiA- arrived in a few days before tlw Ibrcnien-
298 Descnption of the Nuv
tioned desolate castle ; and being now furnished with some slen-
der interpretersi they soon had 9{)eech with divers mandarins in
the king's junks, to whom the cause of their arrival was declared,
vtz« to entertain peace and amity with them, to traffic freely as the
Portuguese did, and to be forthwith supplied for their moneys, with
provisions for their ships : all which those mandarins promised to
solicit with the prime men resident at Canton ; and in the mean
time, desired an ex|)ectation of six days, which were granted ; and
the English ships rode with white ensigns on the poop. But their
perfidious friends, the Portuguese, had in all that time, since the
return of the pinnace, so bcslandered them to the Chinese, report,
ing them to be rogues, thieves, beggars, and what not, that they
t>ecanie very jealous of the good meaning of the English; inso-
much, that in the night time they put forly-six cast iron ordnance
into the fort lying close to the brink of the river ; each piece being
between six and seven hundred weight and well proportioned ; and
after the end of four days, having, as they thought, sufficiently for-
tified themselves, they discharged divers shot, though without hurt,
upon one of the barges passing by them, to find out a convenient
watering place. Herewith the whole fieet, being instantly in.
censed, did, on the sudden, display their bloody ensigns; and
weighing their anchors, fell up with the flood, and berthed them-
selves before the castle, from \i^hence came many shot ; yet not
any that ton'ched so much as hull or rope. Whereupon, not being
able to endure their bravados any longer, each ship began to play
furiously upon them with their broadsides ; and after two or three
hours, perceiving their cowardly fainting, the boats were landed
with about one hundred men ; which sight occasioned them, with
great distraction, instantly to abandon the castle and fly ; the
boats* crews, in the meantime entering the same, and displaying
his majesty's colors of Greot Britain upon the walls, having, the
samd night, put aboard all their ordnance, fired the council house,
and demolished what they could. The boats of the fleet also seiz-
ed a junk laden with boards and timber, and another with salt.
Another vessel of small moment was surprised, by whose boat a
letter was sent to the chief mandarins at Canton, expostulating
their breach of truce, excusing the assailing of the castle, and
withal, in fair terms, requiring the liberty of trade. This letter, it
seems, was delivered ; for the next day, a mandarin of no great
note, some time a Portuguese Christian, called Paulo Noretty,
came towards the ships in a small boat with a white flag, to whom
the English, having laid open the injuries received, and the sincere
intent they had to establish a fair trade and commerce, and were
no way willing, (hut in their own defence,) to oppose the Chinese,
presented certain gifts,, and dismissed him to his masters, who
were some of the chief mandarins, and who being by him duly in-
formed thereof, leturned him again the same night, with a small
junk and full authority to carry up such persons as should be ap-
pointed to Canton, there to tender a petition, and to conclude fur-
iher upon the manner of their future proceed inp«.'*
iiirVX i'ihf of Canfoif. 200
The English had now gained their point : two in-
dividuals proceeded lo Canton and were favorably
received by officers of high rank in the city ; and
arrangements, which were agreeable to both parties,
were soon made. Such was the commencement of
a commercial intercourse which, though always im-
portant, may very soon command a far more exten-
sive and salutary influence than it has ever before
exerted. The British trade with China forms a very
important item of the commerce of the world, it
is divided into two branches ; that which is carried
on directly with Great Britain, i. e. the Company's
trade ; and that which is carried on between China and
the British possessions in India, nearly the whole of
which is in the hands of private individuals.
The whole number of vessels which arrived in
China under the British flag, during the year 18^2,
WM seventy 'four : seven of these made two voyages;
and three of them made three voyages, during the
twelve months: and one of these last, the Red RoveVf
captain Clifton, made her three voyages from Cal-
cutta ; she arrived in China on the 28th Feb., 5th June,
and 6th October. The whole number of arrivals was
eight) -seven ; 9 from London ; 31 from Bombay ; 24
from Calcutta ; 2 from Madras ; 5 from Singapore
(most of the English ships to or from China touch at
this port); 3 from Sourabaya ; 1 from Batavia ; 1 from
N. S. Wales; 8 from Manila; 1 from the east coast
of China; 1 from Lewchew ; and 1 from the straits
of Malacca. Of these ships, there arrived in Jan., 2 ;
in Feb., 2; March, 4; April, 2 ; May, 10 ; June, 16 ;
July, 5; Aug., 15; Sep., 17; Oct., 8; Nov., 3; Dec,
2. There were 14 departures in Jan. ; 2 in Feb.; 5
in March; 2 in April ; 5 in May ; 4 in June ; 1 1 in July ;
4 in August ; 11 in Oct.; 17 in Nov.; 9 in Dec.;— and
two or three vessels remained stationed at Lintin.
These vessels brought to China, broadcloths, long*
ells, camlets, British calicoes, worsted and cotton
yarn, cotton piece goods, Bombay, Madras and
Bengal cotton, opium, sandal-wood^ NiWV^o^^^
M)0 Ih'srriplioh oj f/ir Nov.
rattans, b«itt;l nut, putclnu^k, peppcT, clovrs, rorhi-
iiealy olibanum, Bultpetrc, skins, ivory, amber,
pearls, cornelians, watches atid clocks, lead, iron,
tin, quicksilver, shark's fins, fish-maws, stock- fish.
&c. Returning from China they were laden with
teas, silk, silk piece goods, sugar, cassia, camphor,
vermilion, rhubarb, alum, musk, and various other
articles. The value of these exports and imports is
exhibited in* the following table.
Skasons. rMPORTs. Exports.
1828-29. «21,313,526 ?!l9,360,625
1 829-30. 22,931,372 21,257,257
1 830-3 1 . il ,96 1 ,754 20,446,699
183J-32. 20,536,227 1 7,767,486
18r>2-.V3. 22,304,75:^ 1 8,332,760
l.Mie American trade to China is of very recent
origin ; it commenced shortly after the revolutionary
war. The first recorded facts which we are able to
obtain, carry back the trade only to the season
1784-5 ; in which season two American ships were
laden at Canton ; they carried to America, with their
other cargo, 880,100 lbs. of tea : in the next season
thtii-e was only one vessel, which exported 695,000
lbs. In 1786-7, there were Jive ships engaged in
the trade; they exported 1,181,860 pounds of tea;
one of these ships was the " Hope ;" other ships
which were in port during this, and the following
season were the " Washington," the "Asia," and the
" Canton f ihe two last were from Philadelphia. The
nunrifc^efroif American vessels which arrived in China
during the season of 1832-33 ending June 1833, was
Jifty-nine ; some of these, however, did not take in
cargoes at this port. These ships brought quick-
^silver, lead, iron. South American copper, spelter,
tin plates, Turkey opium, ginseng, rice, broadcloths,
camlets, chintzes, long ells, long cloths, cambrics,
domestics, velvets, bombazettes, handkerchiefs, lin-
vjj. cotton drilliiigSj cotton yarn, cotton prints, land
WiM. CiUj of (\niton. r?Ol
Hiid soa-otf(T skins, fox skins, sf»al skins, poarl sliolls,
sandal-wood, cochineal, music boxes, clocks, watches,
and sundry other articles ; and in return were laden
with teas, silks, cassia, camphor, rhubarb, vermilion,
Chinaware, &c.; these articles of merchandise were
carried to the United States, Europe, South America,
Sandwich Islands, and Manila. — The following table
will afford some idea of the progress of the trade,
and show its present amount.
Ska90N8. Imports. Exports.
1805-06. «5,326,358 «5,127,00<)
1815-16. 2,527,500 4,220,000
1825-26. 3,843,71 7 4,363,788
1830-31. 4,223,476 4,344,548
1831-32. 5.531,807 5,999,731
1832-33. 8,362,971 8,372,1 75
From the foregoing statements it appears that the
China /ra<2<?, employing annually 140 first rate vesseln
and a large amount of capital, constitutes a very im-
portant branch of modern commerce. But the trade
has always been carried on, and still exists, under
circumstances peculiar to itself; it is secured by no
commercial treaties ; it is regulated by no stipulated
rules ; mandates and edicts not a few, there are '^ on
record,^' but these all emanate from one party : still
the trade lives, and, by that imperial favor which
extends to '* the four seas,^' flourishes and enjoys no
small degree of protection. — All vessels arriving on
the coast of China, are, unless destined for the harbor
of Macao or the port of Canton, considered by Chi-
nese authorities as intruders, and as such '^ must in-
stantly be driven away." Year after year, however,
vessels have found a safe and convenient anchorage
at Lintin and vicinity ; where a large amount of busi-
ness, including nearly the whole of the opium trade,
is transacted. Those vessels that are to enter the
Bogue, must procure a permit and a pilot at the Chi-
nese custom-house nonr Macao; and the pilot, lva\\w^
remvrd Jicc/ise [o act. must proireinV o\\ \\c\v\x^\v\v
->
02 Pesrription of the Nov.
mediately and conduct the vessel to the anchorage
at Whampoa.
As soon as the ship is officially reported at Canton,
arrangements are made for discharging and receiv-
ing cargo, the whole business of which is sometimes
accomplished in three weeks, but usually in not less
time than two or three months. But before this
business can proceed, the consignee or owner of the
ship must obtain for her a security merchant^ a tin-
guisiy arid a comprador^ and a written declaration
must be given for every ship, except those of the
E. I. Company, that she has no opium on board.
The security merchant, or individual who gives
security to government for the payment of her duties
and for the conduct of the crew, must be a member
of the cO'hong; at present this company is composed
of twelve individuals, usually called hoiig merchants:
some of these men rank among the most wealthy and
respectable inhabitants of Canton ; they pay largely
for the privilege of entering the co-hong, and when
they have once joined that body, they are seldom
allowed to retire from their station, and are at all
times liable to heavy exactions from the provincial
government. Formerly the whole, or nearly the
whole, foreign trade was in their hands ; within a
few years, it has extended to others who are not
included in the co-hong, and who are commonly call-
ed outside merchants. The linguists, so called, hold
the rank of interpreters ; they procure permits for
delivering and taking in cargo, transact all business
at the custom-house, keep account of the duties, &c.
The comprador provides stores, and all necessary
provisions for the ship while she remains in port.
The port charges consist of the measurement duty,
cumshaw, pilotage, linguist's and comprador's fees.
The measurement duty varies ; on a vessel of SOO
tons it is about $650 ; and on vessels of the largest size,
say 1300 tons, it is about $3000 ; the tonnage of the
vessel, however, affords no fixed criterion for the
a/nouni of measurement duty. But for all ships, of
18^^- City of C anion. oOl>
whatever size, the cumsJiaWy pilotage, linguist'^ and
comprador^9 feei, are the same, amounting to about
$2,573. Those vessels that enter the port laden
only with rice are not required to pay the measure-
ment duty and cumshaw, but are liable to other irreg-
ular fees amounting to nearly $1000. The manage-
ment and genera] supervision of the port charges are
intrusted to an imperial commissioner, who is sent
hither from the court of Peking. In Chinese he is
called hae-kwan keen-tuh ; but by foreigners is usu-
ally styled the Hoppo ; his regular salary is about
3000 taels per annum, but his annual income is sup-
posed to be not less than $100,000.
The arrangements between the native and foreign
merchants of Canton for the transaction of business
are on the whole convenient, and pretty well calculat-
ed to promote dispatch and secure confidence in the
respective parties. The Chinese merchants have a
well earned reputation for shrewd dealers; generally
they have but little confidence in each other, and
every contract of importance must be "fixed " — made
sure, by the prepayment of a stipulated sum : but they
place the most unlimited confidence in the integrity
of their foreign customers. — Only a small part of the
trade is in the hands of the outside merchants ; and
their number being unlimited, there is often among
them a great deal of competition. The whole of the
E. I. Company's business, and a large portion of the
English private trade and that of other foreigners,
is confined to the hong merchants and those who
transact business in connection with them. The es-
tablishments of the principal hong merchants are ex-
tensive ; they have numerous and convenient ware-
houses, in which they store their goods, and from
whence export cargoes are conveyed in lighters to
the shipping at Whampoa.
The foreign factorieSj the situation of which wc
have already noticed, arc neat and commodious build-
ings. The plot of ground oa which they fstand is very
MH Descriplion of the Nov.
limited, extending about sixty rods from east to west,
and forty from north to south ; it is owned, as are
also most of the factories, by the hong merchants.
The factories are called ehih-san hang, ** the thirteen
factories ;'' and with the exception of two or three
narrow streets, they form one solid block ; each fac-
tory extends in length through the whole breadth of
the block, and has its own proper name, which if not
always appropriate, is intended to be indicative of
good fortune : the 1st, commencing on the east, is
E'hohang, the factory of ^Justice and Peace ;' by fo-
reigners it is called the Creek factory ; the 2d is the
Dutch; it is called ir*eiA-€'A//rig^,thefactory of Collect-
ed Justice :' 3d is the British factory, which is called
Paou-ho hong, *the factory that Insures Tranquillity ;'
a narrow lane separates this from the 4th, which is
called Fung'tae hang, ^ the Great and affluent factory-;'
.5th is the old English factory, called Lung-shun hang :
Gtli, the Swedish factory, called Suy hang: 7th is
Ma-ying hang, commonly called the Imperial factory :
8th, FaoU'shun hang, th<) 'Precious and Prosperous
factory :' 9th, the American factory, called Kwang-
yuen hang, * the factory of Wide Fountains ;' a~ broad
street, called China street, separates Kwang-yuen
hang from the J 0th, which is occupied by one of the
hong merchants : the llth is the French factory: the
12th is the Spanish ; the 13th and last is the Danish
factory : the 12th and 13th are separated by a street
occupied by Chinese merchants, and usually called
New China street. Each factory is divided into three,
four or more houses, of which each factor Occupies
one or more according lo circumstances. The fac-
tories are all built of brick or granite, two stories
high, and present a rather substantial front ; and
with the foreign flags which wave over them form
a striking, and to the stranger, a pleasing contrast
with the flaunting banners and architecture of the ce-
lestial empire.
The style of living in Canton, we speak of the
foreign societv, i^ .similar to thai of India, except in
1838. City of Canton. 305
the important partkular, that here man is deprived
of that ^^help^^ appointed to him by a decree which no
human autnority can justly abrogate, and enjoyed
by him in every other land but this. — A gentleman,
fitting up an establishment in Canton, must first ob-
tain a comprador : this is an individual who is per
mitted by special license to act as head servant ;
he has the general superintendence of the domestic
affairs of the house, procures other servants, pur-
chases provisions, &c., according to the wishes of
his employer. Visitors to Canton usually speak in
high terms of the domestic arrangements of the re-
sidents. But this place presents few objects of much
interest to the mere man of pleasure. Considering
the latitude, the climate is agreeable and healthy ;
provisions of good quality and variety are abundant ;
but the want of a wider range and a purer air than
are enjoyed in the midst of a densely populated me-
tropolis, to which the residents are here confined,
oflen makes them impatient to leave the provincial
city.
The manufactories and trades of Canton are nu-
merous. There is no machinery, properly so called^
and consequently there are no extensive manufactur-
ing establishments, similar to those which, in modern
times and under the power of machinery, have grown
up in Europe. The Chinese know nothing of the
economy of time. — Much of the manufacturing busi-
ness required to supply the commercial houses of
Canton is performed at Fuhshan, a large town situ-
ated a few miles westward of this city ; still the num-
ber of hands employed, and the amount of labor per-
formed here, are by no means inconsiderable. There
are annually about 17,000 thousand persons, men,
women, and children, engaged in weaving silk ;
their looms are simple, and their work is generally
executed with neatness. The number of persons
engaged in manufacturing cloth of all kinds, is about
50,000 ; when there is a pressing demand for work
the nuuiber of labonjrs 18 conj!«idorably increased ,> llvcv
306 Description of the Nov.
occupy about 2,500 shops, averaging usually twenty
in each shop. We have heard it said, that some of
the Chinese females, who devote their time to em^
broidering the choicest of their fabrics, secure a profit
of twenty, and sometimes even twenty -five, dollars
per month ! The shoemakers are also numerous,
and they support an extensive trade ; the number of
workmen is about 4,200. Those likewise who work
in wood, brass, iron, stone, and various other ma*
terials, are numerous ; and those who engage in each
of these respective occupations, form, to a certain
degree, aseparate community or guild, and have each
their own laws and rules for the regulation of their
business. The book trade of Canton is important ;
but we have not been able to obtain particulars con-
cerning its extent.
The barbers of Canton from a separate department,
and no one is allowed to discharge the duties of
tonsor until he has obtained a license. According
to their records, the number of the fraternity in Can-
ton, at the present time, is 7,300.
There is another body of men here, which we
must not pass over in silence, but which we know
not how to designate or to describe ; we refer to the
medical community. That these men command high
respect and esteem whenever they show themselves
skillful in their profession, there can be no doubt ; it
is generally admitted also, that individuals do now
and then by long experience and observation become
able practitioners : but as a community they are any
thing, rather than masters of "the healing art." They
are very numerous, amounting, probably, to not less
than two thousand.
No inconsiderable part of the multitude which com-
poses the population of Canton live in boats. There
are officers appointed by government to regulate and
control this portion of the inhabitants of the city.
Every boat, of all the various sizes and descriptions
which are seen here, is registered ; and it appears
that the whole number, on the river adjacent the
1833. C% of Canton. 307
city, is eighty-four thousand. A very large majority
of these are tan-kecL (egg-house) boats ; these are
generally not more than twelve or fifteen feot bng,
about six broad, and so low that a person cm^ scarce-
ly stand up in them ; their covering, which is made of
bamboo, is very light, and can be ea.sily adjusted
to the state of the weather. Whole families live in
these boats; and in coops lashed on the outside
of them, they often rear large broods of ducks and
chickens, designed to supply the city markets. Pas-
sage-boats, which daily move to and from the neigh-
boring villages and hamlets ; ferry-boats, which are
constantly crossing and re-crossing the river ; huge
canal-boats, ladou with produce from the country ;
cruisers ; pleasure-boats^ &rC., complete the list of
these floating habitations, and present to the stran-
ger a very interesting scene«
The population of Canton is a difficult subject,
about which there has been considerable diversity
of opinion. The division of the city, which brings
a part of it into Nanhae and a part into Pwanyu,
precludes the possibility of ascertaining the exact
number of inhabitants. The facts which we have
brought into view in the preceding pages, perhaps,
will afford the best date for making an accurate
estimate of the population of the city. There are,
we have already seen, 50,000 persons engaged in
the manufaeture of cloth, 7,300 barbers, and 4,200
shoemakers ; but these three occupations, employ-
ing 61,500 individuals; do not probably include more
than one fourth part of the craftsmen of the city ;
allowing this to be the fact, the whole number of
mechanics will amount to 246,000. These we sup-
pose are a fourth part of the whole population, ex-
clusive of those who live on the river. In each of
the 84,000 boats there are not, on an average less
than three individuals, making a total of 252,000.
If now to these we add four times 246,000 (which is
the number of mechanics) we have a total of 1,236,000
as the probable number of inhabitants of Canton.
308 Descriptimi of Cantofi. Nov.
This number may be far from the truth ; no oue,
however, who has had opportunity of visiting the
city, of passing through its streets, and viewing the
multitudes that throng them, will think of its being
much less than 1,000,000.
It only remains now, in conclusion, to remark
briefly concerning the influence which Canton is
exerting on the character and destinies of this na-
tion, intelligent natives admit that more luxury
and dissipation and cridte exist here, than in any
other part of the empire ; at the same time, they
maintain that more enterprise, more enlarged views,
and more general information prevail among the
higher classes of the inhabitants of Canton^ than are
found in most of their other large cities : these bad
qualities are the result of a thrifty commerce acting
on those who are not guided by high moral prin-
ciples ; the good, which exist in a very limited degree,
result from an intercourse with ' distant barbarians.'
The contempt and hatred which the Chinese author-
ities have oflen exhibited towards foreigners, and
the indifierence and disdain with which the nation
generally has looked down upon everything not
their own, ought to be strongly reprobated ; on the
other hand, the feelings which foreigners have often
cherished, and the disposition and conduct which
they have too frequently manifested towards this
people, are such as should never have existed ; still,
notwithstanding all these disadvantages, we think
that the intercourse between the inhabitants of the
western world and the Chinese has been beneficial
to the latter. Hitherto this intercourse has been
purely commercial ; and science, literature, and all
friendly and social ofl[ices, have been disregarded ;
but men are beginning to feel that they have moral
obligations to discharge, and that they are bound by
most sacred ties to interest themselves in the men-
tal improvement of their fellow-men. But concern-
ing the future influence and destiny of this city,
we cannot proccM.*rl to remark.
I83rj. 7V//^^• of Ohniesi Eniperon. M\S^
MISCELLANIES.
Titles of Chinese Emperors. — The ancient monnrchs of
China were distinguished by the titiest Hwang^ Te, Wang^ and
Teen-tsxe, The two first and the last of these, have by Europeans
commonly been translated < emperor;' while the last but one,
toang^ has been rendered * king.' This translation is conforma.
ble to the present use of the terms, and also to the opinion enter-
tained by several writers of the middle ages, that these titles were
not applied indiscriminately to all, but Were used with reference to
the monarch's rank in the esteem of the people. Others, how.
ever, contend for the perfect equality of the titles, not merely as to
the degree of sovereign power which they designate, but also in
all other respects. The various writers on this subject, are like-
wise far from being agreed respecting the derivation of the terms,
and the rules by which they were applied. It is curious to observe
them disputing this point with regard to those eras which are evi-
dently formed from antediluvjan traditions, clothed in the fables of
a later period. We will make a few extracts from a modern his-
torical compilation which we have before us. It is named Yih She^
« the Unravelment of History,' was published in the reign of Kang.
he, A. D. 1670, and consists of 150 chapters, bound up in 50 small
Chinese volumes. The object of it is, by a comparison of the
principal old writers, however discordant in opinion, to elucidate
all the important points in Chinese history, literature, public insti-
tutions, dec. prior to the Han dynasty, b. c. 202.
** Htoang," says one, «* is heaven. Heaven speaks not, — ^yet the
seasons follow in regular succession, and all nature springs forth.
So were the three ancient hwang. Without a word from them,
the people performed their duty. Their virtue was inscrutable
and boundless, like the supreme heaven ; therefore they were calK
ed kwangJ*^ — ^The formation of the word hwang in this work may
suggest another explanation. In the common form it is composed
of the word wang^ commonly rendered ♦ king' or ♦ruler,' surmount,
ed by the word <clear' or * manifest.' Here it is composed of the
same word surmounted by the word < self,' which diiffers only from
the word < clear' in a single stroke. This gives the very intelligi.
ble signification of <«eZ/*-rtiZin^.'
Te is not so minutely explained as hzDong, with which it is now
united in the modern title of emperor. One writer says, ««he whose
virtue is allied to heaven and earth is called te ; he who combines
benevolence and justice, is called hwang : there is a difference in
the power of each. But what does hinang mean? Hieang is
310 Chinese Theology, Nov.
princely 9 excellent, great ; it is the greatest and most glorious ap-
pellation of heaven. ^ "^^ He who can cause annoyance to a single
individual, cannot be hwang.**
Of Wa$ig^ one says, 'Mhe invr^ntor of writing, by drawing a link
of union through three strokes, ^ represented a king ^^, wang.
Tlic three are heaven, earth, and man ; and he who combines them
in equal union is the icang.**
«< Teen-teee, heaven's son," says another, «« shows plainly tViat
the monarch's office is to serve heaven." A more credulous wri.
ter asserts; *^the mothers of the ancient holy men, begat their
children under the influence of heaven ; therefore their sons were
called the sons of heaven." May not this fable be founded on an
erroneous understanding of the tradition which we find recorded in
equally ambiguous terms by Moses Gen. vi. 4? <« There were
giants in the earth in those days ; and also after that, when the
sons of God came in unto the daughters of men, and they bare
children to them ; the same became mighty men which were of
old, men of renown."
Against the idea of a gradation in the above titles are the follow,
ing authorities, Younded on undisputed ancient accounts and
traditions. In the time of the Chow dynasty it was asserted,
««Our kings (wang) are the same as the ancient monarchs (te)."
In this, says the historian, «< where is there any difference of rank
or eminence ?" Neither might the nobles ever assume the title
of wang, as* is evident from the common saying: ^ Heaven
cannot have two suns; nor the people two kings (wang); nor
the nation two rulers; neither can there be two to receive
supreme honor." — with regard then to a widely different sub.
ject, out of their own mouth can they be convicted ; the earth
cannot have two Lords; for «• Jehovah thy God is one Lorcl."
We will not weary our readers with more than one short ad*
ditional quotation. A knowledge of these distinctions is useful
for the pur))ose of understanding many portions of their history,
^ The combination of the terms hioang and ie anciently had the
same meaning as that of htoang and wang^ — that is a mighty
prince : — they were never used together as a common title, until
the time of Tsin (b. c. 220). The united term hwang-te was
then adopted, to express the possession of the whole empire. The
ancients had the titles of kung^ how, pih, tsze^ nan, (similar to
duke, count d^.) for their ministers: — the title toang was never
conferred on them, until the time of Han (b. c. 202). Then first,
were the meritorious servants and the sons and brothers of the
monarch styled wang (kings)."
Chinssb Theoloot. — ^Perhaps some of our readers would he
interested to know the theology which the Chinese sages have
taught in their classic books. The native character of man has
been a prominent subject of controversy and inquiry among
1835. Chiuise Theology ^ 'M\
serious meu of all ages, and appears no less so at the present
time. We do not quote their sentiments indeed as of binding
authority or certain truth, hut that the reader who pleases, may
compare the doctriTies inculcated here, with the opinions enter,
tained among Christians, and chiefly with the Bible itself.
In the last of the Four Books, there is a discussion upon this
subject between iVIencius (a disciple of Confucius,) and several
objecters. Kaou-tsze said, «« Human nature resembles the willow,
and justice is like a willow basket; in forming human nature to
justice and virtue, we must do as we do when making a vessel
of willow." Mencius replied ; "Do you not thwart and twist
the nature of the willow before you make the peLkeuen vessel ?
Would you in the same manner thwart and twist human nature
to form it to justice and virtue ? If so, your doctrine would
lead all men to consider justice and virtue to be misery. ^^
Kaou-tsze said, " Human nature resembles the flowing of water ;
cut a channel to the east, and it will run east ; cut one to the
west, and it will flow west. Man's nature originally is neither
inclined to virtue or vice." Mencius replied ; " True, water prefers
neither east nor west, but does it incline neither to run up nor
down ? Men are all naturally virtuous, the same as all water
naturally flows downward. If you strike water or leap into it, you
may cause it to rise Coove your head. Dam up its course, and
you may raise it to the hills ; but is this the natural inclination
of water? No, it is impelled to do so. Human nature in the
same manner may be made to practice vice."
Kung-too-tsze said, «< Kaou-tsze says, that human nature is orig-
inally neither virtuous nor vicious. Some say that nature may he
led to virtue or vice. Hence when W&n and Woo reigned, the
people loved virtue; but when Yew and Le reigned, the people
then took pleasure in cruelty. Some say, that there are people
whose natures are radically good, and others whose natures are
radically bad. Hence, when the good Yaou reigned, there was
the incorrigible Seang. When the unnatural Koo-sow was a
father, there was the filial Shun. Now since you say that nature
is virtuous, these various results could not have been." Mencius
replied ; " If you observe the natural dispositions you may see
that they are virtuous ; hence I say that nature is virtuous. All
men have compassionate hearts, all men have hearts which feel
ashamed of vice, all have hearts disposed to show reverence
and respect, and all men have hearts which discriminate be.
tween right and wrong. A compassionate heart is benevo.
lence ; a heart ashamed of vice is rectitude ; a heart which
respects and reveres, is propriety ; and a heart which clearly dis.
tinguishes right from wrong is wisdom. Now benevolence and rec
titude, and propriety and wisdom are not melted into us from
something external ; we certainly possess them of ourselves. But
many think not of this. Hence it is cautioned, « seek and you shall
obtain, let go and you shall lose ;* some do lose one, some tenfold,
and some innumerable ; thus they do not improve their natural
t^J'J Proportion of Mantdiov i\ov.
powers.'' Again he says, ^* benevolence is niuns heart, and
justice is man's way. To lose the way and no longer walk
therein, to let one's heart go, and not know where to seek it —
how. lamentable ! If a man lose his fowls or his dogs, he knows
how to seek them. The duty of the student is no other than
to seek his loti heart,
Confucius says, ^ The highest exercise of benevolence is tender
affection for relatives. Justice is what is right in the nature of
things. The highest exercise of justice is to honor men of
virtue and talents, l^o love one's kindred according to their
nearness or remoteness of connection, and to honor the virtuous
according to the degree of their worth, are what constitute
propriety."
<« Perfection or sincerity is the way of heaven ; to aim at it,
is the duty of man. The sincere hit the due medium without
effort, obtain it without thought, and practice it spontaneously.
Such are sages. It is only the man possessing the virtues of the
sages, that can perfect his own nature ; he who can perfect his own
nature, can perfect the nature of other men : he who can perfect
the nature of other men, can perfect the nature of things; he
who can perfect the nature of things, can assist heaven and
earth in producing and nourishing things. When this is the
case, then he is united with heaven and earth, so as to form a
trinity. To be united with heaven and earth, means to stand equal
with heaven and earth, so as to form a triad. These are the
actions of the man who \a by nature perfect, and who needs
not to acquire perfection by study.
*(The next order of* men (next to the sages), bend their at-
tention to straighten their deflections from the path of rectitude.
Having sincerity, it gradually accumulates and makes its ap-
poarance; after this it begins to shine, and at last becomes
brilliant. Having become brilliant, it then moves others to
virtue, so that at last it effects in them a complete renovation."
PaoPOftTioN OF Mantchou and Chinese officers in the pre-
sent GOVERNMENT OF China. — We have read that the executive
officers in China are chiefly filled with Tartars, and that very great
dissatisfaction is felt, if not uttered, by the native Chinese
towaids their Tartar masters. Subjected as they were to a fo-
reign yoke, it is not unreasonable to suppose, that the further
step of dispossessing them also of a share in their usual honors
and emoluments would create discontent. The effect of such
a course would naturally be, what is often asserted to be the
fact, that the people having little interest in the government
by participation in its offices, are ripe for change. An exam-
ination into the comparative numbers of Mantchous and Chi-
nese employed in the higher offices, will aid in forming a judg-
ment on the subject.
183o. and Chinese Officers. 313
Let us begin with the ministers of the imperial Cabinet of
Peking, which holds daily sessions. Its membets are sixteen
in number. The first is a Mantchou, the second a Chinese;
thus alternately through the highest six grades. Four of the
ten inferior in rank, are Chinese, — so that ttitfe of the sixteen
ministers, are either Mantchous or Mongols. Besides this
Cabinet, there is a Privy Council,- the names of whose members
we do not know ; but they are selected from all the higher
stations, without anv exact rule as to rank or number.
The six supreme Tribunals of state, ((together consist of thirty,
six members. Each tribunal has two presidents, a Mantchou
and a Chinese. The vice presidents are twenty.four, who also
are alternately Mantchou and Chinese ; so that eighteen of the
thirty^ix are of the conqueror's race. The president of the
national college, Hanlin^ is a Chinese.
If we now leave Peking, and examine the officers throughout
the eighteen provinces which compose China Proper, we shall
obtain the following results. The highest provincial officers are
the governors, of whom there are but eight. Five of these
have each two provinces, one has three, and the remaining two
have each a large province under his jurisdiction. These high
servants of the emperor each have dominion over a country
not inferior to a small kingdom ; often exceeding the island of
Great Britain two or three times in territory, and not less superior
in proportion of population. Six of the eight governors are Chinese,
and thirteen of eighteen provinces, are therefore ruled by the «' sons
of Han." Next in rank to these officers are the lieutenant,
governors, of whom there are fifteen in all. Ten of these are
Chinese.
If again we enumerate in the order of rank, the governors,
lieut.-governors, commanders-in-chief of the military ^rces, the
treasurers, criminal judges, and the literary chancellors, reckon-
ing all in these seven grades, we shall find the whole nuin!)or
in all the provinces to be 102, and that seventy. three of these
are Chinese. Thus the ratio of Chinese to Mantchous, as
found in the seven highest provincial posts, is more than tiw
to one. But it should be remembered also that the ratio of
the Chinese population to that of the Mantchous, is probably
as twenty or thirty to one.
RbMAHKS, concerning the CONDITTON of FBMALKS I.N ClITNA,
— [t has been justly remarked that a nation's civilization may be
estimated by the rank which females hold in society. If the civilj.
2sation of China be judged of by this test, she is surely far from
occupying that first place which she so strongly claims. Fen)alcs
have always been regarded with contempt by the Chinrsc. Their
ancient sages sorm to have considered them scaFC^^Iv worthy of
2?
3^14 Condition of Females. Nov.
their attention. The sum of the duties they require them to per-
form is, to submit to the will of their masters. The lady, say
they, who is to be betrothed to a husband ought to follow
blindly the wishes of her parents, yielding implicit obedience to
their will. From the moment when she is joined in wedlock, she
ceases to exist — her whole being is absorbed in that of her lord.
She ought to know nothing but his will, and to deny herself in
order to please him. Pan Hvouypan^ who is much admired a/»
a historian, composed a book of instructions for her own sex, in
which she treats of their proper station in society, the deportment
they should exhibit, and the duties they ought to perform. She
teaches them that they ^ hold the lowest rank among mankind,
and that employments the least honorable ought to be, and in fact
are, their lot." She inculcates entire submission to their husbands,
and tells them in very plain terms that they ought to become
abject slaves in order to be good wives. We cannot expect
that these doctrines, inculcated as they are by a lady^ who ought
to advocate the cause of her sex, and by one held in so high repute
as is Pan Humypan^ will be overlooked by the " lords of creation ;"
especially as they accord so perfectly with their domineering
disposition in China.
Confucius, the prince of letters, divorced his wife toithout assign-
ing any cause for doing it ; and his followers have invariably adopt,
ed similar arbitrary measures in their treatment of the weaker sex.
The price which is paid to the parents of the bride constitutes her
at once a saleable commodity, and causes her to be regarded as
differing little from a mere slave. In the choice of a partner for
life she acts only a passive part. She is carried to the house of
the bridegroom, and there disposed of for life by her parents.
The birth of a female is a matter of grief in China. The father
and mother, who had ardently hoped, in the unborn babe, to em-
brace a son, feel disappointed at the sight of a wretched daughter.
Many vows and offerings are made before their idols in order to
propitiate their favor and secure the birth of a son. The mercy
of the compassionate Kwanyin especially, is implored to obtain
this precious gift ; but after they have spent large sums of money in
this pious work, the inexorable goddess fills the house with mourn-
ing at the birth of a daughter. "Anciently," says Pan Hwuypan^
" the female infant was thrown upon some old rags by the side
of its mother's bed, and for- three days was scarcely spoken or
thought of. At the end of that time it was carried to a temple
by the father, accompanied by attendants with bricks and tiles
in their hands." "The bricks, and tiles," says Pan-Hwuypan
in her comment on these facts, " signify the contempt and suf-
fering which are to be her companions and her portion. Bricks
are of no use except to form inclosures, and to he trodden under
foot ; and tiles are useless except when they are exposed to the
injuries of the air." — The S?te King^ one of the venerated an-
cient books, says,
u _ When a daugiiter is born,
** She sleeps on the ground,
*♦ She is clothed with a wrap|>rr,
" She plays with a tile ;
**She is imiapdhle either of evil or good.^'
This last assertion is explained thus : '^ If she does ill| she is not
a woman : and if she does well, she is not a woman ; a slavish
submission is her duty and her highest praise/' At the present
day, as well as anciently, the female infant is not unfrequently
an object of disgust to its parents, and of contempt to ail the
inmates of the family. As she grows up, her feet are so confin-
ed and cramped that they can never exceed the size of infancy^
and Vender it impossible for her ever to walk with ease or safety.
Small feet, that badge of bondage, which deprives them of the
power of locomotion, confines them to the inner apartments, ex-
cept when poverty forces them to earn their livelihood abroad by
labor, which they render exceedingly difficult and painful.
Females of the higher cla^ seldom leave the house, except in
sedan chairs. I'lieir lives are but an honorable captivity. They
have few or no real enjoyments ; are ignorant of almost every,
thing — very few of them being able to read, and live and die
little more thnn mere ciphers in human society. Pale and ema.
ciated, these spend the greatest part of their lives in embellish,
ing their persons; while females of the poorer classes, whose feet
are necessarily permitted to grow to the size which the God of
nature designed, jierform all the drudgery of husbandry and other
kinds of work. These last are in general very industrious, and
prove to be helpmates to their husbands. Being remarkable for
their good, sound understanding, they manage tlieir families
with a great deal of care and prudence ; and so far as industry
and economy are concerned, they are exemplary mothers. Not-
withstanding the degradation in which they are held, they are
generally far superior in intellect to the common cast of Asiatic
women. They are very ingenious in their needle work, and
the like ;' and to be a good mother, in the estimation of this
class of the Chinese, a woman must be a weaver. But it is to
he resetted that they have very little regard for the cleanliness
of either their persons or houses. Their children crawl in the
dirt, and the few articles of furniture in their dwellings are co.
vered with filth.
Infanticide of females is not unknown among the Chinese.
They are far from regarding this crime with the horror it deserves.
" It is only a female," is the answer generally given when they
are reproved for it.
May the Father of mercies soon send his glorious gos{iel to
<3hinR, that woman here may be raised from her present degradation.
It is Christianity alone, that assigns to woman her proper rank ;
and secures the rights of the weaker sex ngainst the encrwichnienls
of the stronger. In vain shall we ex|M'rt any groat amelioration
of the moral condition of this nation, so long as the wiCe^ \.V\v-
316 yavigation of the Nov.
daughter, the sister, and the mother are regarded and treated a«
slaves. Where females do not mingle in 8oeiety« the manners of
the other sex become coarse and inelegant. All the finer feelings
of human nature, which can be produced mily by the friendly and
happy intercourse of the social and domestic circle, where the
sexes meet on terms of intellectual and moral as well as civil
equality, are of course unknown. This is too much the case in
China ; and the ^ celestial empire," with its boasted high state
of civilization, is peopled by men, unpolished by the influence
which the mild and amiable qualities of female companions never
fail to exert upon the manners of ««the sterner sex." This
remark might be considered trivial, were it not that the influence
which the seclusion of females has upon Chinese society, is
too baneful to be regarded with indifference. How much does
China lose in consequence of the incapacity of its motliers to
instruct their children, during that early age when the mind is
most easily made to prefer activity to sluggishness, and the heart
to receive its first and strongest bias to virtue or to vice. Were
this deficiency supplied, children would receive the first and
best rudiments of knowledge, before they are old enough to
enter a school ; and mothers, instead of the insults and con-
tempt which they now have to endure, would be treated with
kindness and respect.
Navigation or the Yangtsze keano. — Several attempts,
which have been made to penetrate into the interior of China, have
proved abortive. The antisocial policy of the celestial empire,
which excludes all foreigners from its dominions, greatly impedes
the progress of enterprises, which are advancing with a steady
and majestic step, and must eventually break down the tyranny
of despots. Fully aware of the difficulties of maintaining a friendly
intercourse with the Chinese, we might readily subscribe to the
opinion, generally entertained, that this country is inaccessible to
foreigners, if we did not believe that the wall which separates it
from the rest of the world is mostly imaginary. In the minds of
the Clnnese generally, there exists no hostility against foreigners;
on the contrary, they are often .very fond of strangers. But to
barbarians, who presume to think that man has a natural right
to maintain free intercourse with his fellow-men, and who do not
respect the boundaries which a crooked policy has prescribed for
itself and others, the Chinese government is opposed. Yet what
are a few unprincipled men against hosts of enlightened indivi-
dimls?
Central Asia, hemmed in on one side by savage tribes, extensive
deserts and high mountains, and on the other by an ancient em.
pirc which forbids research and repels ** intruders,^ has hitherto
reniainrd unexplored. But shall its inhabitants and its prodoc-
zion^ continue to be secluded, and shut up from the enterprising
\S6A yangtsze kedng. Ml
men of the nineteenth cei^tury ? Has not human ingenuity and
perseverance^ under the guidance of divine Providence, often over«
come greater obstacles than now impede our progress into central
Asia ? Have not the Russians penetrated to the utmost confines
of the frozen regions of Siberia ? Are not modern adventurers,
even at this moment, traversing the burning sands of Africa, and
vigorously pursuing their way through regions hitherto unexplor-
ed? A tour through the whole of central Asia presents advan*
tages, to be gained for religion, science and commerce, far greater
than any other similar enterprise which now engages the attention
of scientific and philanthropic men.
But is such an undertaking possible ? Is it possible to reach
those remote regions and open there a highway for the nations ?
The Yanglsze ke'dng, one of the finest rivers in the world, takes its
rise some degrees beyond the source of the Yellow river, in Tsing.
hae or Koko.nor. On its way down to Szechuen, it is called
Muhloosoo; but soon after entering Szechuen it takes the name
of Kin-sha, «golden.sanded,' and runs southward through Yun.
nan, and then northward through those parts of Szechuen which
are inhabited by subdued Meaoutsze. It afterwards takes the
well known name Yangtsze kedng, which it retains as it flows on
through Szechuen, Hoopih, the northern parts of Keangse,
Ganhwuy, and Keangsoo, to the sea. This river is broad, deep,
and sometimes rapid ; and from its long course and the number of
provinces through which it passes, it has been called Uhe girdle
of China.' In some places it spreads out so as to form islands,
upon which rushes grow abundantly ; and many of the most fertile
and densely populated parts of the Chinese empire are found
along its banks. Having a central course, in respect to the pro^
vinces, it is easily connected by canals with many other rivers,
and forms a most extensive inland water communication. The
boats which are employed on the Yangtsze keang are very nume-
rous, and with little difficulty they can ascend aknost to its source.
Thus while this noble river affords great facilities for traversing the
most fertile parts of China Proper, it brings the adventurer into
Tibet, near to other waters which flow southward through the
territories of British India. There is no doubt that by means of
these rivers a communication might be opened between some
of the principal cities and marts of India and those of China.
In order to obtain a more perfect knowledge of the Yangtsze
keang, let us take a survey of it through its whole course. The
mouth of the river is about twenty miles broad ; it is in lat. SV
34' N., Ion. 120° 32' E. from Greenwich. There are extensive
banks near its entrance, and the whole island of Tsungming is an
alluvial deposit formed by the waters of the river. Near the
mouth of the Yangtsze keang, are some of the largest and richest
cities of China. Soochow foo, the Chinese Arcadia, and the
most beautiful of all their cities, is in lat. 31° 23' N., Ion. 120° 20'
E. Shanghae been, a very extensive and important mart, is in
lat. 31° 9' N., Ion. 121" 4' E. Both of these places, by means
vil8 RAi^iaus Worship Nov.
of canals, :) re roiiiiecled with 1li«' Yangtsze keang ; indeed almost
all the important citiifs which aie n^ur the river, are united with it
by canals. Not far southward are Keang-foo and Hangchow;
both of them are important cities ; the latter is the capital of Chch*
keang. On the northern shore, is Haemim, which has a fort for
the defense of the river, but it is utterly dismantled. Beyond Hae-
mun northward, is Tungchow ; westward on the banks of the riv.
er, in Ion. 120'' 4^, is Tsingkeang been ; and opposite to it is Yin-
keang been.
Passing on westward through the province of Keangsoo, the
first cities we meet with are Taechow, Changchow foo, and
Chinkeang foo, all of which carry on a brisk trade. Nanking^
or Keangning foo, in lat. 32"* 4^ N., ion. US'* 38 E., is only a
league from the Yangtsze keang, with which it is connected by
canals. Nanking, as a commercial city, is too well known to need
any further description in this connection. Before leaving the
province of Keangsoo, in ascending the river, we find it diminish-
ed to a mile in breadth, but covered with boats, some of which are
of two hundred tons burden.
The first remarkable city, which we find in Ganhwuy, is Tae-
ping foo in lat. SV 38' N., Ion. 118'' 24' E., on the southern banks
of the river. Opposite to the city is Ho-chow ; and the whole
adjacent country is fertile and well cultivated. Further onward i»
Woowei chow and Ganking foo; this last city, which is the
capital of the province, is situated in lat. S0° 37' N., and Ion. IIO**
55' E.
Proceeding up the river, we pass through the northern extremity
of Keangse, and enter the province of Hoopih. The river here
receives several tributary streams, the principal of which is the
Han keang, which conies down from the northwest, and falls into
the Yangtsze keang, near Hanyang foo, in lat. 30'' 34^ N., Ion.
114'' 384 E.; this place is near Woochang foo, the capital of
the province, in lat. 30** 34' N., Ion. 114" 35' E. The river here
bends southward, and almost reaches the Tungting lake; and
then northward to Szechuen. In this province the majority of
the commercial cities stand on the Yangtsze keang, which winds
its way through a hilly country, and is increased by several streams
which fall into it, some from the north, and some from the south.
From Szechuen, it stretches on in a northwest direction to Koko.
nor or Tsing-hae, but its sources are not well defined. The re-
gions of Koko-nor and Tibet are well watered, and give birth to
several important rivers, which flow southward. The traveler,
having now surveyed these upper countries, might then select his
route, and descend to the British possessions in Burmah or BengaU
Retjotoits worship of thf Japanese. — We have pleasure
//I f^ivinp; to our readers the rollowiiig remarks on ihe religious
.;v>
l8oJ oj tlu JapamH: 'M\^
\V(>r8iii|i ol' tiie Japanese, Ironi the pen of I>r. CjI. H. Hurgeft wlio
a few years since paid a visit to China. lie hud, previous to his
arrival here, been for sometime resident in Japan ; and he is now,
we believe, continuing his researches in that country. We ought
perhaps to apologize to him for publishing remarks which were
not prepared by him for the press, but only for {irivate informa-
tion.
A few observations on the paper before us are necessary. The
writer is not strictly correct when he says, that the Japanese
form of worship has no resemblance to the Cliinesc, as those
who are acquainted with the latter will readily perceivj. The
difference is however very great. Dr. Burger has fallen into an
error which we have already hud once or twice to notice ; that
of deducing the name Fo (or Fuh), Budha, from Fohi (or Fuh.
he), the first monarch, of what the Chinese consider the doubtful
|)eriod of their history ; — a period, it appears to us, founded on
traditionary recollections of the antediluvian ages. Nothing
can be more erroneous than this cuiiiiision of mimes; yet the
Asiatic Journal defends it without meeting with correction from
any of the sinologues of Eiiro])e.
But the doctor has committed a more serious error in confound-
ing the Budhistic and the Brahminical religions, between which
there exists a wide difference. To point out the difference would
however take up more time than we can now spare to the subject.
What Dr. Burger calls the hereditary, is the same that is com.
monly termed the ecclesiastical, emperor. On this subject, M.
Klaproth says (in the Journal Asiatique for Feb. 1833.) : «« It is
a wide spread error among us, that there exist in Japan two em-
perors, ecclesiastical and civil. We give the first epithet to the
Dairi, or real emperor ; and the other to the Seogoun (in Chinese
tseangkeun or general), who, in fact, is but the first military dig-
nitary in the einpire, or general in chief of the army. It is true
that the seogouns have usurped the supreme power, and that by
this act the Dairi is placed under their influence ; but this state of
things, though confirmed by long usage, is illegal, and the seogoun
is not even in Japan, considered in any other light than as the first
officer of the Dairi, and in no way as a second emperor. Nor is
the dignity of the last merely ecclesiastical, as is generally believ-
ed ; he is a monarch, like any other, but a monarch whose ances.
tors have had the weakness to kt the power be usurped by the
military chief of the empire."
In the account of the ancient burial rites of the Japanese, we
observe a striking resemblance to those of the Chinese ; among
whom the burial of men and animals in the tombs of emperors
was retained even so late as the Yuen or Mongol dynasty, in the
13th century. In the words of Confucius, as quoted by Mencius,
we find also mention made of the custom of burying images of
human l)eings in graves. Ho says, " they who commenced the
use of wotnlcn images (in place of bundles of stniv^ l)earing hul
a faint reseuibluiKT to the hnnian form), ^liall thry uo( bi' widioui
320 Religious IVonhip Nov.
progeny!'* This remark shows bow ^r the < great sage'
his hatred of so inhuman a practice, since he regwied eyen
a nearer approach to the resemblance of human beings worthy of
such punshment. — But we turn now to the paper of Dr. Burger.
He says,
•« The form of religious worship in Japan especially the old form,
has no resemblance whatever to any of the cotemporary Chinese ;
the earlier inhabitants of Japan had a peculiar form, which being
respected as that of their ancestors, has maintained itself to this
day, as well in the hut of the peasant as in the palace of the hered^
itary emperor. Being generally liked, it is not only tolerated, but
even protected and venerated, by government ; and even at the
present time it might be named as the the positive religion of the
Japanese, had not political causes obliged the subjects <^nly
to acknowledge one of the sects of Buddoo. The doctrines,
views, and mode of explaining the ancient worship of the Japan-
ese, are in no essential points similar to those of Buddoo ; and
although by a contact of a thousand years they appear to have
more or less amalgamated, yet they are kept strictly and rigor.
ously separate by the present theologists of Japan.
*^The Sintoo form of rdigious worship. — The name Sintoo
was introduced of late years as a denomination of the old religion,
in distinction from the new one, that of Buddoo. The firat is
called Sintoo,* the way of the Spirit; the second Buddoo or
Budtoo, the way of God. The principal articles of faith, and
the rites of the Sintoo service are the following i
<«The originators and founders of the Japanese empire are
held to be the descendants of the sun and moon, and particularly
TensyoO'dai'Zirh or in pure Japanese, Amaterasuujiho-kamh is
the supreme Being, the highest deity. The pure Sintoo worship
recognizes no higher being or spirit than him. The hereditary
emperors spring from this divine race, which descended from
heaven upon the Japanese land, and are genuine representations
and followers of Ten-syoo-dauzin : by their title of Ten-zi^ sons of
heaven, they recognize their divine origin. The race also can
never become extinct ; for in case of a failure in the succession, a
descendant is sent from heaven to the childless Ten-zi. Even
at the present day, in case the hereditary emperor has no progeny,
a child from some noble family is chosen by the emperor himself,
and by an arranged secret convention is found under one of the
trees of the palace, and as sent from heaven is established heir of
the throne. The spirit of their ruler is immortal, and this also
confirms the faith of the people in the existence of the soul after
death ; thus the idea of immortality exists, and with it, that of
rewards for the good, and punishments for the bad, as also that of
a place to which the spirit goes after death. Their paradise is
called Tdkamakahcma; their hell Ne-no-htnU the land in the
* An analysii of the «i(rnification of thii and most of the following^ Japanete
words will be found at the end of this paper.
18313. of the Japanese. 821
root [bottom or lower part] of the earth. Here the spirit must
answer for itself before its heavenly judges. The good, rewarded,
remove to Ujkamakahocoa^ and are received into the ranks of the
heavenly rulers. The wicked are punished and ca^t down into
the abysH, ne-no-kunu In the worship of the kamit (spirits or
gods,) particular dwellings for them are erected on earth, which
are called mia ; these are temples of various sizes, and built of
wood ; the smaller of lignum vitse, the larger of cypress. In the
centre of them, slips of paper fastened to pieces of lignum vitsB,
are deposited as emblems of the godhead, and called goheu
These gohei are to be found in every Japanese house, wherd they
are preserved in small shrines, on an elevated spot. At both sides
of the mia, stand flower-pots with green boughs, generally of the
myrtle or pine ; then two lamps, a cup of tea, and several vessels
filled with the liquor sake. Here every Japanese, morning and
evening, oflers his prayers to the creator Ten-syoo-dai-zin. Large,
single t<laQding gates and triumphal arches (in which I thought
was discernible an order of architecture peculiar to the Japanese,)
lead to the temples, which, with the dwellings of the priests and
other buildings, frequently form extensive and stately edifices.
Before the dwellings of the kami, two dogs, called jRom.i-tn,
are placed ; and before those of Ten-syoo-dai-zin two guards
called Saruiihako, Tliese creatures, of a peculiar shape, are
said to have been the guides and guardians of Ten-syoo-dai-zin.
They are also at popular festivals, carried in procession before
the god ; — the one named Ho-no-oo is adored as the tutelar god
to protect men from fire ; the other Mizu-oo^ to guard them from
water.
<< Daily, occasionally, or at appointed times, as on the anni.
vcrsaries (matsuri) of birlhs and deaths, prayers and gifts are
offered to the spirits of the founders of the empire, of good rulers,
and of meritorious statesmen to the praise and honor of such
godlike beings (kami). These periods are oflen celebrated as
national festivals ; however to the highest kami, Ten-syoo-dai-
zin, the pious cannot address their prayers directly, but by in-
tercessors and mediators between this supreme deity and his
children on earth. These are called Syu-go^zin, watching and
protecting gods. All kami, except Ten-syoo-dai-zin, are tutelar
gods; and as animals have often br^en scjrviceable to knmi, they
also are adored as protecting deities ; such for instance as foxes,
hares, d^c. Besides some So\ver.pots, a bell, a drum, and some
other musical instruments, there is a mirror (kagami) near the
habitation of the kami, signifying bore the purity and clearness
of the soul. Several writers appear to have confounded the
mirrors used in the Sintoo worship with those employed in that
of Buddoo. Thunb;rg and Malte-Brun have done so, both
having copied from Kssmpfer.
"On stated occasions, but mostly at the beginning and middle
of the month, various eatables, as rico, mille% ciikes, fish, dec, are
offered to the kami and to their tutelar j^ods. In verv ancient
Q
322 Religious fVonship Nov.
times, human sacrifices were ofiered to the watcbiug and pro-
tecting gods, among which are the nine headed dragon, d^c.
These evil creatures were looked upon as attendants of the
divinity, and it was sought to reconcile them to mankind
by offering such dear pledges taken out of the family. In ge-
neral the victim was a beautiful and innocent daughter. It is
|)ermitted to the followers of this religion to kill animals, and
to.stain themselves with blood ; the priests also may marry. The
dead are buried in coffins resembling a mia or temple ; and in
former times, when men of rank died, a number of their de-
pendents and friends were buried wi£h them in their graves;
in later times they used to rip up their own bellies, that they
might follow their deceased masters and friends after death. In
the 33d year of the reign of SuizirUenoo, (a. d. 3,) these usages
were interdicted, but they still maintained themselves till the
time of TaUeo (a. i>. 1650). They also used in lieu of human
beings, clay images, which are frequently dug up even at the
present day.
«^ Tlie Buddoo form of religious toorship, — ^This religion was
probably first introduced from China, through Corea, into Japan,
A. D. 540 ; and was confirmed a. d. 576 by the introduction of
the image of Sydka (Shakia, in Chinese Shikya,) likewise from
Corea. According to the accounts of learned Japanese, the
dogmas of this religion are divided into classes, distinguished
as a higher and lower doctrine of faith.
it The higher doctrine rests on the following foundation. 'Man
derives his origin from nothings and therefore has no evil in
himself; the impressions of the world without, bring out in him
the first seeds of evil, from which also he derives his first ideas
of wickedness. One must therefore seek to guard himself against
these impressions, which is done, by singly and alone following
the bent of the soul which lives within us. This is the deity
itself, which guides our actions. Hence no worshiping of idols is
permitted. The human body sprung from nothing, and afler death
returns to nothing. The soul survives ; that of the wicked floats
eternally in the void of space ; that of the good reposes in the palace
of the deity, from whence, if the inhabitants of the world should
require the assistance of a virtuous man, it is sent from heaven to
occupy another human body.'
" The lower doctrine of Buddoo, which properly is the religion
of the people, is thus explained. < There is on the other side a
great judge called Emaoo ; before him stands a large mirror, in
which the actions of all men are imaged forth. Near this mirror
stand two evil spirits, servants to Emaoo, who observe all the
actions of the inhabitants of earth in the mirror, and report them
to the king. The one on the right hand is called Doo-soo-zin^ «the
quiirk-eared spirit ;' the one on the left, Doo^me-zin^ the * quick,
sighted spirit.' A third spirit at the side of the king takes down all
the reports in writing, by which tlic souls of the dead are judged.'
fe
1833. of the Japanese. 325
But properly the souls of the dead, both good and evil, are sent to
their rewards and punishments by six different roads. This con-
firms their belief of the transmigration of souls. These roads are : —
1. Gokurak, the road to paraidise.
2. Ningen, the road to the world of men, or perhaps, to the men
of the earth.
8. Syura, the road to the fighting hell.
4. Gaki, the road to the starving hell.
5. Tsikusyo, the road to the animal hell.
6. Ten.nin, the road to the men of heaven.
** Amida, the receiving, helping, and saving god, is the principal
deity and dweller in paradise. There are five commandments,
given as rules for the guidance of human actions, viz.,
1. Moogo, not to lie.
*2. Z'yain, not to commit adultery.
3. Sewasyoo, not to kill any living creature.
4. Insyoo, not to get drunk.
5. Tsyootoo, not to steal.
'« These two chief branches of the doctrine of Buddoo, spread
again into several ramifications ; and there are now in Japan the
following sects which are tolerated by government.
1. Zen ; of which there are three subdivisions, viz. Rinzai,
Syootoo, and Oobak, named after Chinese monks ;
2. Zyoodo; 3. Hokke;
4. Tendai; 5. Singon ;
6. Gusya ; 7. Z'yoosits ;
8. Sitzoo. These eight sects now divide the various doctrines
of Buddoo (Buddoo signifies the same as Syaka) ; they are nam*-
ed from their books, principles, or earlier habitations, whereof I
will give the following brief particulars.
Zen means literally sitting quiet, sunk back in perfect repose
of thought.
Zyoodo means holy land, and thus indicates the belief in a holy
land.
Hokkey Gusya^ Z^yoosits, and Sitzoo are names of the books
bequeathed by their authors.
Tendai is termed thus from a mountain and temple of that
name in China. (Query, Hindostan ?)
Singon means to repeat true psalms.
«' The two last named sects, in their doctrines and prayers make
use of the Indian writing, known under the name of the old Deva-
Nagari. They themselves call it Bonzi. It is also written in
the books ZM and SiUan mata teimon^ that they are received by
the Brahmins.
<« Beside these two principal religions, there now exists also the
sect of SyuntoOf i. e. the monility of Confucius, which has existed
in Japan, since a. d. 59. Here also, as in China, its only object
is a virtuous life in this world, without troubling its followers
about aught that may occur after death.
324 Japanese Religion. Nov.
«* Lastly, we observe aliM> the sect of Jamabw^ literally « mountain
soldiersy* pro[»erly magicians, proceeding from two of the sects of
Buddoo, m»* Tendai and Singon. These Jamabus, whose exter*
nal appearance much resembles the priests of the abovementioned
sects, except in some insignia, are particularly distinguished from
all other priests and monks of Buddoo, by being permitted to eat
flesh and to marry, which are most rigorously forbidden to the
former.
M From this superficial statement of the dogmas and divisions
of B'lddooisro, the religion will at once be recognized as that of
Fo, Foe, or Fohi of Syaka ; in short as the brahminical religion
which began in India about 2,800 years since, and has latterly
spread over the southeastern parts of Asia. The more its doctrines
were thrown into a form, comprehensible to the people, so much
the more profuse it became in the use of images. One may there-
fore easily fancy the erection of innumerable temples filled with
multifarious and polymorphous symbols and attendants of the dei-
ties, to consecrate and direct the sensuality of the common people.
<* Foe is also known to the present Japanese. They affix this
name to everything possessing the power of doing anything ex-
traordinary. It is therefore an attribute of the deity, of all fiudds
and kami, and there are consequently innumerable Fo ; 1 allude
to the Fo of the learned, which is sometimes called Syaka, some-
times Budda, and who is the founder of the brahminical religion.'*
Analysts of the Japanese words.
Sin-too : from sin^ or zin^ spirit, god, properly spirit of god, and
toOi law, way.
Bud'doo : from hudd, god or Budha, and too (for euphony read
doo), way.
Teri'Zi : from ten heaven, and zi, child, son ; the emperor.
Ne-no-oo : from hi or ^ fire, no, the possessive sign, and oo, great
lord ; the lord of fire.
Mizu-oo : from milz\ water and oo« great lord ; the lord of water.
SyU'gO'Zin : from syu^ watching, go^ protecting, and zin^ spirit or
god ; the tutelar gods or intercessors.
E'tna-oo : from e, flame, ma evil, and oo^ king or great lord ; the
judge of hades.
DoO'SOO'Zin : from doo^ quick, soo ear, and ziih spirit or god ; the
quick-eared spirit.
Doo-me-zin : from doo^ quick, me, sight, and zin^ god or spirit ; the
quick-sighted spirit.
A-mi'da : from a, receiving, mt, saving and day helping ; this is
one of the Indian attributes of Budha.
Syun-to : from syim^ moral, and too, way or law ; the principles of
Confucius.
Jamit'btut: from jama, mountain, and bus, soldier; the sect of
Jamahus.
►
1833. Choo's Farewell Address. 825
Choo's farbwbll addrkss. — ^The late Ueut-governor of Canton,
when about to retire, published a sort of farewell address to
the people, iik eight verses, which were printed and sold in the
streets. The manner of doing such things in China is a little
different from that in India and other places, when a favorite
officer retires, although the principle is much the same; each
party flatters and praises the other, and so both are pleased.
However in Choo's case, there was no dinner, nor speech-
making; nor was there a letter or address sent to him with a
great many signatures; yet he put forth the following, which
shows somewhat of the mind and feelings of men in China : —
Having been long iU, I requested and obtained permission of
the emperor to return to my native village. The scholars (or
gentry) and common people heard the announcement with alarm,
talked about it, and some even wept. When I heard this my
feelings were wounded, and I wrote the following disconnect^
verses to console, and excite them to virtue.
Yu ked seen she — show joofung ;
Ijeang toe ejin — taou Yui chung :
Kin jih keu jen — che sze tsei ;
Hang tsedng Uo iih — Le we hung ;
&c. &c. &c.
From ancient days, my fathers trod the path
Of literary fame, and placed their names
Among the wise ; two generations past,
Attendant on their patrons, they have come
To this provincial city.* Here this day,
'T is mine to be imperial envoy ;
Thus has the memory of ancestral fame
Ceased not to stimulate this feeble frame.
My father held an office at Lungchow,-)-
And deep imprinted his memorial there ;<—
He was the sure and generous friend
Of learning unencouraged and obscure.
When now I turn my head and travel back.
In thought to that domestic hall, it seems
As yesterday, those early happy scenes;*-—
How was he pained, if forced to be severe !
From times remote, Kwangtung has been renowned
For wise and mighty men ; but none can stand
* The Chinese have a fpetX affection for the place of their nativity, and
consider being in any of the other provinces like beinjp in a foreign settle,
ment. They always wish to return thither in life, or have their remains
carried and interred there after death.
t A district in the province of Canton.
326 Choo^s Farewell Address. Nov.
Among them, or compare with Keuh Keang : — *
Three idle and inglorious years are past,
And I have raised no monument of fame,
By shedding round the rays of light and truth.
To give the people knowledge. In this heart
1 feel the shame, and cannot bear the thought.
But now, in flowered pavilions, in street
Illuminations, gaudy shows, to praise
The gods and please themselves, from year to year
The modern people vie, and boast themselves.
And spend their hard earned wealth, — and all in vain,
For what shall be the end ? Henceforth let all
Maintain an active and a useful life,
The sober husband and the frugal wife.
The gracious statesman, [gov. Loo,] politic and wise.
Is my preceptor and my long tried friend ;
Called now to separate, spare our farewell.
The heart rending words aflection loves so well ;
l^hat he may stUl continue to exhort
The people, and instruct them to be wise.
To practice virtue, and to keep the laws
Of ancient sages, is my constant hope.
When I look backward o'er the fleld of fame
Where I have traveled a long fifty years.
The struggle for ambition and the sweat
For gain, seem altogether vanity.
Who knoweth not that heaven's toils are close.
Infinitely close! Few can escape.f
Ah ! how few great men reach a full old age !
How few, unshorn of honors, end their days !
Inveterate disease has twined itself
Around me, and binds me in slavery.
The kindness of his majesty is high ^
And liberal, admitting no return.
Unless a grateful heart; still my eyes
Will see the miseries of the people. —
Unlimited distresses, mournful, sad.
To the mere passer by, awaking grief.
* Keuh Keang was an ancient minister of state, during the Tang djrnasty.
His imperial master would not listen to his advice, and tie therefore retired.
Rebellion and calamities arose. The emperor thought of his faithful ser-
vant, and sent for him ; but he was already dead.
t The natives consider this sentence an insinuation unfavorable to the
monarch, and amounting almost to treason. It is well for Choo that he is
not going to Peking, where some friend might bring this verse to his majesty's
notice.
t In permitting Choo to retire from public life.
1833. Supcrstitwn and Idolatry, 327
Untalenled, unworthy, I withdraw,
Bidding farewell to this windy, dusty world ;
Upwards I look to the supremely good —
The emperor, — to choose a virtuous man
To follow me. Henceforth it will be well. —
The measures and the merits passing mine ;
But I shall silent stand, and see his grace
Diffusing blessings like the genial spring.
These hasty lines are voriUen by Choo Kweiching of Kinling^
in Chekc'dng province.
The above, in the original, is considered a tolerable specimen
of Chinese verse. Of poetry it contains nothing. Choo seems
unhappy. He finds nothing to satisfy the immortal mind. Would
that he knew and would receive the glorious gospel which brings
life and immortality to light.
Superstition and Idolatry. — ^These are words of a very in-
definite meaning, judging by their application in the western world.
We give below, what we consider examples of these abominations,
not meaning, however, that there arQ none elsewhere.
The Peking Gazette of the 26th of the 5th moon of the current
year, the 13th of Taoukwang, contains a long document con-
cerning Shoo-hing'tae^ a Mungkoo Tartar, who, while he held the
office of major in his majesty's cavalry during the wars in Cashgar,
became ill of a pulmonary disease, which disabled him from doing
duty on horseback. He was afraid of being dismissed, and there-
fore sent in his resignation, but did not wait for* an answer. He
disappeared for a long period ; at last he was seized by ths police
of Peking in a huckster's shop, where having engaged in a dispute,
he had recourse to blows. Being taken into custody for breaking
the peace, he was required to give an account of himself. The
account he gave was so unsatisfactory, that he was considered a
suspicious person. The present emperor of China is actually, as
well as nominally, <* the first magistrate," the head of the police ;
and he also thought the major a ^ suspicious person," especially
because of his having changed his name, and that more than once.
Shoo-hing.tae's case as stated by himself, was as follows. The
reader will judge of the propriety of the term superstition, which
we have prefixed to his recital. When he found himself ill of a
dangerous disease, and unfit for the emperor's service, he made a
vow, that if he should recover, he would become a priest of the
Taou sect, quit the world, and visit, in order to worship, the five
great mountains of China. He was restored to health, and went
to the flowery hills of Shense, and was ordained a priest. Hav-
ing effected this, and in the temple of ' thunder's ancestor,' wor-
Mhi|)Gd Koo-jin-chaou as his master, he set out upon his pilgrimage
to the five great mountainbs culling at his niothcr'.s liuv.i^ vvv Vvv:^
1
328 IdoUiiry atid Supirstition. Nov.
way, when unluckily he fell into the dispute in the huckster's
shop. About his person were found some doctor's and astrologer's
books, on which he had written his name, differently from the
name taken at his ordination. This* he said, aroese from careless-
ly writing his familiar, boyish name, mixed with his priestly name.
He was sent back to Shense, where he had obtained priest's
orders, to be there tried by the local magistrates, and confionted
with his professed spiritual master. In his vow, he limited his ef-
forts to the term often years, but was ctu*ed at an earlier period.
The iddUtiry wo refer to, appears in the Peking gazette for the
5th mocjn, 2.5th day. There, the fooyuen of Kwangse, and Loo,
the governor of Canton, on their knecH beseech his imperial majes-
ty to confer honors on an old idol god, the imtige of a man named
Chmy who lived in the timn of cho Sung dynasty. The reason for
this special favor, in conferring which, Iiis majesty is requested to
manifest his compassionate kindness to the gods, is, that during
the late highland rebellion, which is not yet forgotten, this idol
showed wonderful power and was uiurveioiisly preserved. It
was much esteemed, and on the descent of the mountaineers, much
prayed to ; and in consequence, the rebels passed the villages near
where it stood without burning them. Afterwards, these same re-
bels were caught and tied with cords in the idol's temple. At mid-
night they attempted to unloose thems<dves, while the guards inside
were asleep. But a red Hame issued from the idol's temple, and
alarmed the troops outside. The plot was discovered, and a heavy
fire of artillery opened upon the prisoners within, by which they
were all killed. Still, notwithstanding all the cannonading, the
idol remained unhurt. The walls were battered by the shot, but
the image remained entire. For these divine services in behalf of
the reigning dynasty, the governor and lieut.-governor solicit the
emperor to confer the honor of a new tablet upon the idol's temple.
Surely it is hard to tell whether one should laugh or weep at this.
Men, educated men, and thought fit to be governors over millions,
thus petitioning for honors to be conferred on — what ? Why, a
block of wood it may be, or a piece of stone ! Again, petitioning
the ein|)eror to shew his compassion to the gods! Doubtless
they need it ; anJ much good will the idol derive from his new
honorso
But it is bettor to feel our spirits stirred within us, as Paul
did when he saw the idolatry of the Athenians. Tell us, ye, who
acknowledge Jehovah as your G.)H, the Author of your every good,
of the worKi in which you live, and of yourselves, can you look on
and see his honor thus given to senseless idols with indificrence ?
— his glory to graven images, and make no rff^jrt to prevent it?
We should feel our hearts moved with co.mij) ission, as a greater
than Paul did, when he saw men ignorant and wicked, and should
follow his example by seeking to enligiiten and save them, even
thotigh it be at the cx(>ense of pleasure, and houor, and ease, yea
of life itself.
i833.
Literary Notices.
329
LITERARY NOTICES.
PMieoHons of the Society for
the Diffu9wn of Useful Know*
ledge* — We have been obliging.
]y mrnished with a small pamph-
lety entitled, •'Some remarks
on the fifth annual report of the
Society for the Diffusion of Use-
ful Knowledge ;*' it was accom-
panied by the following note,
addressed '' To the Editor of the
Chinese Repository."
^ Sir, having been requested,
by the committee of the Society
for the Diffusion of Useful Know,
ledge, to give circulation to the
enclosed < Remarks' in answer
to various attacks recently made
upon the Society, chiefly by those
members of the trade^ who con*
sider themselves aggrieved by
the cheapness of its publications,
I beg the favor of your inserting
in your journal, {whose objects
are of a cognate character with
those of the Society,) such por-
tions of the remarks as appear
calculated to promote the end
in view, and are likely to prove
interesting to your readers.
I am, Sir,
Your most obedient serv't,
J. F. D."
We do not suspect that this note
was intended as a hint to reduce
the price of our own publica-
tion; but coming with the pamph-
let as it did, when we were
considering the expediency of
so doing, it brought us at once
to the conclusion that such a
measure is expedient ; uiid when
we proceed to ihe tiiii<) volumct
2R
unless good reason can be ad-
duced for changing our present
purpose, we ^alT reduce its
price one half, anticipating of
course that the number of copies
circulated will be more than
doubled.
We are exceedingly gratified
by the manner in which the Re-
pository has been received, and
are persuaded that a tolerable
degree of faithfulness on our
part will increase its circulation,
and give it new claims to the at.
tention of the reading world.
The exigencies of the case de-
mand such a publication. These
eastern nations present a wide
field for research and inquiry ;
and the number of those who
seek for information concern-
ing them, is rapidly increasing.
The circle of readers, on all
subjects of importance, is daily
extending. Forty years ago, in
the opinion of Edmund Burke,
thclre were only 80,000 readers
in I Great Britain: but, during
the last year, it has been shown
that there are 200,000 purcAoMr*
of on^ periodical work, the Pen-
ny Magazine ; and *« it may be
fairly calculated that the num-
ber of the readers of that single
work, amounts to a million."
The works now published by
the Society for the Diffusion of
Useful Knowledge, are ten in
number, viz. << Library of Useful
Knowledge, Library of Enter-
taining Knowledge, Farmer's
series of the Library of Useful
Knowledge, British Almanac,
530
Literary Notices.
Nov.
Companion to the Almanac,
Journal of Education, Portraits,
Maps, Working.man's Com-
panion, and Penny Magazine.
In addition to these, a Penny
Cychpadia will be commenced
with the new year." Such was
the number of the Society's pub-
Hcations at the close of the year
1832.
The character of these works,
their intrinsic value, and the
▼ery low price at which they
are sold, are well known to the
imblic. The writer of the pamph.
et before us notices each of
them separately ; but our limits
forbid us to follow him in detail.
Concerning the " acts " and the
** intentions of the Society," he
says : —
" With the the sum of £300
per annum, (the sum total deriv*
ed from life and annual sub-
scriptions,) at its disposal, the
Society, according to some
statements, has been able to
carry on, what is t^rmod, a great
monopoly — to undersell the in.
dividual publisher — to render
the publication of new books a
hopeless speculation — and to
depreciate the labors of all liter-
ary men, but the few engaged
by the Society. These, indeed,
are great evils to be accomplish-
ed by such small means ; but if
we look farther into the report
[of the Society], we shall find
that even this little fund cannot
be applied without some abate-
ment. «The average amount
of yearly subscriptions has been
£125, after deducting the ex-
penses of collection, and the
price of the treatises delivered
to subscribers.' But even this
amount is falling of — 'these
annual subscriptions have gra-
dually diminished.'
^ In the mean time the Socie.
ty is steadily enlarging the circle
of its operations ; in supporting
the permanent expenses of its
establishment, which, although
upon a very moderate scale,
amount to £800 per annum ; and
is investing a large amount of
capital in future undertakings.
How is this to be explained?
Simply thus. The Society does
not depend upon subscriptions
at all. Those subscriptions were
necessary when its success was
a matter of experiment ; but the
majority of the publications of
the Society, cheap as they are,
afford a profit, partly to the So-
ciety, and partly to its publish*
ers. Every new work of the
Society is a commercial specula-
tion, involving a large expendi-
ture of capital, and considerable
risk. The only peculiar advan-
tage which the Society possesses,
and which we shall endeavor to
explain in detail is this ; — ^that
it has calculated upon a much
larger number of readers and
purchasers of books, than was
ever before assumed in any esti-
mate upon which the current price
of books has been fixed; and
that thus, having established a
new standard for the market
value of books, by speculating
upon a large demand instead of
a suiall one, it has necessarily
created a broad distinction be-
tween the price of books for the
many and for the few, the real
nature of which distinction, the
parties interested in the produc-
tion of books for the few, have
attempted to control."
In this way — by making its
publications cheap, and adapting
them to the wants of their pur-
chasers, and not by entering *iikto
unfair competition by the power
1833.
Hiitory of China.
831
of a large subscription fund,"
the Society has been enabled to
give its publications such a wide
circulation, and also to create a
"monopoly" as extraordinary
as it is confounding to some*" of
the aggrieved members of the
<• trade." And hence the attacks
which have been made upon the
Society. " On one day, we hear
a complaint, that its etforts to
improve the condition of man-
kind, by enlightening their un.
derstanding!^, are confined to a
* Treatise on Probability ;' on
another day we are told that the
Society has established a monop-
oly of cheap and popular pub.
lications. Some say that the
Society is utterly powerless in its
effects upon the minds of the
people ; others, that its works
are calculated to destroy all
originality, by absorbing every
other literary effort," dtc. A
publication, because it is cheap,
is not therefore necessarily of no
value. "The bent of civiliza.
tion," says Chencvix, "is to
make good things cheap."
That some members of the
trade have been deeply wound-
ed by the operations of the So-
ciety, there can be no doubt.
" Poor Robin," the indecent al-
manac, was discontinued as ear-
ly as 1828. "Season on the
seasons," one of the astrologi-
cal writers, has also expired ;
and • Francis Moore,' though he
has retreated from blasphemy
and stupidity, " limps onward to
its fate, being kept alive solely
through the force of habit in it^
purchasers." In China, "there
are no previous licenses demand-
ed, or restrictive regulations en-
forced," in order to secure and
control the press ; " nor in the
case of publications upon ordi-
nary subjects, are any checks
whatever imposed on their num.
ber or variety. This is the tes-
timony of the translator of the
Chinese Penal code, and it is true ;
it is true also, according to the
pamphlet before us, that for a
century and a half *« no one but
the privileged corporations," the
two universities and the Sta-
tioners' Company, could even
so much as " print or publish an
almanac, as no one but the two
universities and the king's print-
er can now print and publish a
Bible." Erskine overthrew the
monopoly of almanacs in 1779 ;
but the other, the monopoly of
printing Bibles, is upheld to the
present day.
History of China. — This
country is daily becoming more
and more an object of attention
among enterprising men. Its
productions, almost from time
iu)memorial, have been sought
for by Europeans; while the
country itself has been to them
a "Great Unknown." A new
interest, however, is beginning to
be excited ; and inquiries are
becoming frequent. One enter-
prise will lead on to another;
and each advance will bring into
view new objects f<»r investiga-
tion. The wall of separation
between this country and Chris-
tendom will disappear ; the fra-
ternity of nations will be ac-
* We are far from supposingf that all the members of the trade are offend-
ed at the operations of the Society ; on the contrary, there are many, we
doubt not, who are iu friends and rejoice in its measures for the diffusioo of
useful knowledge.
332
Aborigines of New Zealand.
Nov.
knowledged, ami its rights re-
spected. The unnatural condi-
tion in which China stands in
regard to the rest of the world
cannot long continue. But her
present state needs to be more
clearly and faithfully exhibited ;
and every additional item of in-
formation, relative to this sub-
ject, that shall be presented to
the minds of men whether fo-
reigners or natives, will hasten
forward *a consummation de-
voutly to be wished.'
While such is the condition,
and such the relations of China,
we hail wiih joy every publica-
tion that soems calculated to aid
in the grand enterprise. The
work, the title of which stands
at the head of this notice, was
commenced by Mr. Gutzlafi^
while on the coast of Fuhkeen,
and finished during his recent
sojourn in Canton. He took
great pains to consult the best
authorities, both native and for-
eign, and has endeavored to give
a succinct and connected history
of China, and its intercourse
with foreign nations. We have
had opportunity to peruse the
work in manuscript, and are
sure it will be read with no or-
dinary interest by those who
seek information about China.
RELIGIOUS INTGLiLiIGENCE
■j«
Aborigines of New Zealand.
A recent number of the Orient
tal Christian Spectator contains
a letter from the gentleman re-
ferred to in the Repository of
July (pnge 140), some extracts
from which we wish to lay before
our readers. New Zealand is
becomiiig one of the most inter-
esling countries on the globe,
whether we contemplate it as
philosophers, philanthropists, or
Christians. A people of more
than common energy, both phy-
sical and intellectual, is fast
emerging from a state of barba-
rism, and coming forth to expe-
rience the influence of civiliza-
tion and science ; and the phi-
losopher watches their progress
to see what are the effects of
that influence when operating
upon the human character in
almost its worst and lowest state,
A nation of savages, of insatiate
cannibals f is ceasing to feast on
human flesh, and exchanging
those habits which made ** war
their glory, and fighting the
principal topic of their conver-
sation," for the employments and
customs of civilized society. And
the mere philanthrophist, he who
seeks the good of his fellow.men
without reference to religion or
the immortality of the soul —
while he rejoices in the change
by which this small portion of
his race is made more happy,
endeavors to learn how a similar
change may be effected among
every savage people. The Chris-
tian, while he views the scene
with all the interest of the philo-
sopher and mere philanthropist,
also derives form it other and
higher enjoyments. He sees in
it a new proof, or rather, since
the point has long been proved!,
a new instance of the power of
the gospel of Jesus Christ to
tame the savage, elevate the de-
graded, and make the wretched
happy, tie rejoices also in Hie
1833. Aborigines of New Zealand.
333
hope that the change, which has
taken place in the character of
many, will be as lasting in its
effects as is the soul of man in
its duration, and honorable to
its author as well as salutary to
itH subject.
The first Christian eflTorts for
the benefit of the New Zealand,
ers were commenced about the
year 1810. We have not room
for a history of those eff(>rt8, but
merely remark, in passing, that
the missionaries have had to
contend with difBcultics, and
encounter dangers, such as
would dishearten any but those
whose hope relies upon the pro-
mised protection and blessing of
the Almighty. When retiring to
rest at night they have had rea-
son to fear that they should feel
the murderous mery before the
morning sun should rise ; and
have actually been driven from
some of their stations. Yet they
persevered in their work, confi.
dent that in due time, according
to the promise of Him in obedi-
ence to whose command they
had gone thither, they should
reap the fruit of their labors and
sufferings. That their hopes
have not been disappointed, is
abundantly shown by the letter
before us. We quote the more
largely because facts are narrat-
ed in a plain manner, such as
nature dictates when the writer
is interested in his subject, and
the truth — the simple trutfh is to
be told ; but our limits oblige us
to omit several paragraphs, and
even abridge those from which
we make extracts.
The writer landed on Satur-
day, Feb. 9th, 1833, at Paihia,
one of the missionary stations,
of which he say**; "<>n ascending
the beach we saw an aged chief
seated on the turf, wrapped up
in his mai, who had come from
Wangaroa, a ba^ about 50 miles
to the northward, on purpose to
spend the Sabbath at the settle-
ment with a view to religious in-
struction ! The church bell rung
as usual for evening prayers,
on which occasion the building
was nearly filled with natives.
The next morning ushered in a
day that will not c«oon be forgot-
ten. The church bell rung at
8 o'clock, and assembled the in-
habitants of the place to the
morning service. There was
nothing to disburb the quietness
of the Christian Sabbath, and
natives were seen assembling
from different directions for the
worship of that God, of whom
but very lately, they, as their
fathers had been, were altogeth-
er ignorant. The church was
completely filled as I entered it,
and the sight of so many natives
seated on forms, some clothed
in mats and others in blankets,
whilst a few were habited in
English costume, and all quiet
and orderly, was deeply inter-
esting. The Rev. W. Williams
conducted the native service,
which was commenced by sing-
ing a translation of a beautiful
hymn by Kelly. The whole con-
gregation appeared to unite in
singing with much devotion and
propriety ; and the notes of a
fine toned organ were almost
drowned by one general burst of
harmonious voices, united in
singing the praises of Jehovah.
I was much interested, while
Mr. W. was preaching, in ob-
serving the fixed attention of the
natives. Their fine, manly fig-
ures, tattooed countenances, and
native costumes, while they were
thus drinking in a.s it were, the
i
334
Aboriginet of New Zealand.
Not.
• water of life,' made it indeed
a scene not to be described.
Some women, rather than be
kept away to nurse their infants,
brought them on their backs;
and some who could not gain
admission, were standing in the
vestry and at the windows listen-
ing. Many of this large con.
grcgation had * tasted that the
Lord is gracious,' some had felt
their need of a Savior, and all
were attentive listeners to the
word of life ; and a more order,
ly, attentive, and apparently
devout assembly I never witness,
ed even in a Christian country.
•< The next day I inspected the
schools where I was much gra.
tified to behold old and young,
high and low, chief and servant,
bond and free, all engaged in
learning to read and write.
£very old prejudice appears to
have worn off, and there is now
a general thirst for instruction.
Hostile tribes here throw away
their animosities, and come even
from a distance of many miles
to gain admission to the mission
schools.
^ From Paihia I proceeded to
Waimate, an inland station a-
bout 16 miles from Paihia. From
Waimate, I made two tours in
the surrounding country. In
one of them we fell in with the
converted chief Ripi. He and his
people were voluntarily engag.
ed in cutting a road through a
forest to enable tho missionaries
to get at a friendly village be.
yond it for the purpose of afford-
ing instruction to its inhabitants!
Ripi never fails to express his
mind fully to the natives when
they meet. On one occasion,
when arguing with another chief
on the evils of his former courses,
he alluded to the motives of re.
putation and power, by whicb
the natives are influenced. « Tbe
namef* said he, • which one gains
by such means is like the hoar-
frost, which disappears as soon
as the sun shines upon it ; but if
a man is brave in seeking after
the things of Jesus Christ, his
name lasts for ever.' This noble
individual now conducts daily
worship in his village with his
own tribe, and is walking in the
light of truth, and adorning the
gospel in bis daily conduct.
<* In another of my tours we
called on an old chief named
Tamoranga, an old friend of
the Rev. S. Marsden, the father
of the New Zealand mission.
This chief has evinced his anxie*
ty for the religious instruction
of himself and his people by mak«
ing a road of three miles extent
across the country to Waimate
and constructing several small
wooden bridges over rivulets,
across which the road runs, in
order to facilitate the journoys
of the missionaries from that
station.
In one village, the natives have
actually established amongst
themselves, without any direct
interference of the missionaries,
a daily school according to the
circulating class system, used
first at Islington (England), and
now generally adopted in the
New Zealand mission schools;
and old and young, free and
bond, all fall into their classes,
and learn to read and write.
««At Waimate I attended a na*
tive wedding. It was a deeply
interesting and affecting cere,
mony. I observed several chiefs
and others standing up and
appearing deeply interested,
even to tears, as the vows of
mutual conjugal affection and
1833.
Journal of Occttrrencet.
335
attachment were exacted from
the married couple ; a thing so
contrary to the native custom,
according to which, the wife
is always the subject of a vio.
lent contest, and onlv surrender,
ed by her friends to superior
force to become the wife of one
by whom she may be ill treated
and even put to death. I was
assured that our marriage ser-
vice is beginning to attract
attention generally ; and I doubt
not but it will materially forward
the civilization and happiness of
this benighted race. When we
consider a moment the state in
which the New Zealanders were
only a few years ago— canni-
bals, without a written language
and debased by all the vices
which disgrace human nature ;
opposed moreover, to instruc-
tion and averse to the mission-
aries, who in love to their souls
had sat down among them ; how
wonderfully have the efforts of
these missionaries been blessed.
I am forward to say that one
half of the reality has never been
laid before the public. So far
are the reports of this mission
from being overstated. People
may say what they will, but I
could but feel thankful for that
change which enabled me to
repose on my bed at night with
unfastened doors, with a conli-
dence of perfect safety, where
once human victims used to be
killed and roasted nnd eaten in
front of the dwellings of the
missionaries, and the inmates
were insulted and threatened
with a similar fate. Nothing
but the blessing of God, nothing
but divine grace could effect this
change. What else could bring
them by hundreds to our schools
and our churches? What else
repress violence and fraud?
Will deism do this? Let the
deistical philosopher go forth
amongst savage nations, as the
Christian missionary has here
done, with his life in his hand,
and demonstrate to the world the
truth of his hy|>othesis ; and
then his arguments may deserve
consideration. No ; it is only
the love of God in a crucified
Redeemer, as applied by the
Holy Spirit to the heart, that
can produce love to him and
to his people, and diffuse peace
and happiness on earth, whether
amongst learned or unlearned,
the civilized or the savage."
JOURNAL. OF OCCURRENCES.
Brbacr of Chinesr ktiquette. —
Tbo gazette of September 10th notices
the desrradation of Peihchangt a Tar.
tar officer, who was recently in com.
mand on the northwest frontier. On
the birthday of a member of the im.
perial household, Peihchang, like a
true and loyal subject, sent to court
his con^tulatory card ; but mark the
offense; instead of forwarding it by the
common post^carrier, he dispatched it
by an express traveling at the rate of
400 2e, or about 190 miles per day.
For this violation of the rules of pro.
priety — this irricvous outrage on the
laws of moderation, Peihchang has
been degraded and recalled from his
station.
Formosa. — A great deal has been
published in the gazettes concerning
the late insurrection in this island.
The disturbances commenced in Oct.
1832, and continued till last June,
when peace and tranqiiillity were
sgain restored. During the contestn,
which continued to rage, at intervals,
i
336
Journal of Occurrences.
for more than eight montlis, many
individuals were ilain, many demd-
ed, and many have at length Men
promoted. ^ tioyi all are again quiet ;**
the cultivators of the soil have resnm.
ed their usual occupations, and the
imperial troope have returned in
triumph to their former stations ; and
*Mhe mind of his majesty is filled
with consolation.** — The principal
transactions of the insurrection are
reviewed in a late gazette, and the
subject seems to be finally disposed of,
being set for ever at rest.
ScvBamr of punishmbnt. — ^The
Criminal Board at Peking, expressed
to the emperor in September, 1832, a
wish, on their part, to alter the law
which involves, with a rebel, all his
kindred. In reply, his majesty sajrs
that their recommundatiou is unsuit-
able. ** Rebels are a virulent poison
which infect a whole region ; and inas.
much as they involve officers, soldiers,
and their families, their crime is su-
preme, and their wickedness infinite;
if then their descendants are not all ez-
terminated, it is an act of clemency."
As to the suggestion of the court
that " when they arrive at the place
of exile, disallowing them to marry,
will be sufficient:** his majesty regards
their representations as ** empty words
preserving the name, but neglecting
the reality of punishment. It will
never prevent the increase of these
rebellious descendants : and it is far
from exhibiting a due severity of pu-
nishment.** However, the emperor
says, that in the existing law there is
an inequality of punishment, which he
orders them to deliberate upon, and
alter to something more equal. " At
present the kindred of rebels, if aniv-
ed at years uf maturity, are banished
to new setUemoiits. and given to the
soldiery for slaves : and those under
age are emasculated, which seems to
be treating them with more severity
than older criminals.**
CauiBs AND ruNisiiMBMTS.— In Sken"
f», a widow and her mother.in.law both
lived in illicit intercourse with dillfer.
ent men. The widow brought in
supplies of rice and money by her
vicious conduct. Her paramour, how-
oyer, fell into poverty and the supplies
ceased. The mother, who was
aware of all the intercourse order-
ed the daughter to to after the man
and bring lu>me supj^ee. She Called.
The mother began to chastise her.
The daughter seized a sharp hook or
sickle ; they fought, and the mother
was killed. The daughter cast the body
into a neighboring nver to remove all
evidence of her crime. She was sen.
tenced to be cut in pieces, bnt in coiu
sideration of the mothei's illegal ooo.
duct in selling the daughter to vice, her
sentence was changed by the enpreme
court to immediate decapitation.
We see here some of the natural e£.
fects of the doctrines referred to in
the preceding article in this number
upon the condition of females in China ;
woman a saleable commodity ; entire
control of the parent over the daugh-
ters. and the uselessnees of knowledge
to females. Vice, unrestrained pas.
sion, and brutality, are, and for ever
will be, the inseparable attendants of
ignorance and degradation. It is when
we are reminded of this by such facta
as those just mentioned, and when- we
think of the unfitness of such beings
to become inhabitants of a pure and
holy heaven, that we feel constrain,
ed to labor and pray for the introduc
tion of that Gospel which teaches that
woman has an immortal soul, as pre.
cious as that of him, who now tramples
her in the dust; and to call upon
others of every place, if they would
claim to themselves the character ei.
thcr of philanthropists or Christians,
to join us in using every possible
means for expelling such evils, by the
introduction of that knowledge which
can purify from vice, and save from
ruin.
PosTSCRiiT. — Recent intelligence from Yunnan confirms the report con.
ceming an earthquake in that province. Tlie number of persons killed, is said
to be several tens of thousands ; but we have yet seen no official statements.
The execution of Y^ Mangche, the famous village tyrant mentioned in our
fir&t volume, took place on the 25th instant. Fifteen other individuals wsfs
executed at the same time and place with him ; of thene 19 wore decapitated,
and the other three, with YB Mungche, were strangled. One of these latter
a prieai of Budha.
THE
CHINESE REPOSITORY
Vol. II. — December, 1833.— No. 8,
REVIEW.
An authentic account of an embassy from the king
of GreeU Britain to the emperor of China ; indud-
ing cursory observations madcj and information
obtained, in traveling through that empire, and a
smaUpart of Chinese Tartary: taken chiefly from
the papers of his excellency the Earl of Macartney,
knight of the Bdlh, his majesty^ s embassador ex-
traordinary and plenipotentiary to the emperor of
China. By Sir George Staunton, secretary of
the embassy, Sfc. 2 Vols. London, 1798.
During the last two centuries, several embassies have
been sent from Europe to the emperors of China. The
sovereigns of Holland, Portugal, England, Russia, and
the popes of Rome, have been represented at the court
of Peking. These missions have always been com-
posed of chosen men, fitted out at no inconsiderable
expense, and while in progress were objects of uni-
versal attention. Concerning their expediency and
success, or the reverse, the political world has been
fruitful in remark, and has generally differed widely
in its conclusions ; but in regard to the fact, except it
may be in the case of the Russians, that their in-
fluence has now nearly or quite ceased to be felt, or is
felt only to the injury of foreigners, lUet^ \^ ^xv^V^vW^
2S
i
338 Macartney^s Emba$sy Dec.
but one opinion. Whatever may have been the ob-
jects of those embassies or their efTects, immediate
or remote, no one of them was planned and executed
with more care than the present, which reached
Peking in 1793.
'^ Much of the lasting impression which the rela-
tions of lord Macartney^s embassy leave on the mind
of his reader," says an able writer, << must be ascrib-
ed, exclusive of the natural effect of clear, elegant,
and able composition, to the number of persons en-
gaged in that business, the variety of their charac-
ters, the reputation they already enjoyed, or afterward
acquired ; the bustle and stir of a sea-voyage ; the
placidity and success which finally characterized the
intercourse of the English with the Chinese ; the
splendor of the reception the latter gave to their
European guests; the walks in the magnificent
gardens of ^ the son of heaven ;' the picturesque and
almost romantic navigation upon the imperial
canal ; and perhaps, not legis, to the interest we feel
for every grand enterprize, skillfully prepared, and
which proves successful, partly in consequence of the
happy choice of the persons and the means by which
it was to be carried into effect. The names of Ma-
cartney, the two Stauntons, and Barrow, are now
familiar to every reader. The emperor Keenlung
lives probably in the memory of every impartial Eu-
ropean, at the head of the sovereigns of half-civiliz«
ed nations. Indeed, since Cook's voyages, no expe-
dition to a foreign and distant country, has become
so popular as that of which we speak."
The grievances which the English had suffered
long at Canton, and the necessity of representing
them to the emperor, from whom they were carefully
concealed by the local authorities, were among the
principal considerations which led to the appointment
of an embassador. Macartney's secretary, in the
work before us, after enumerating the transactions
that had caused an '^ unfavorable impression of the
English in the minds of the Chinese," says : —
1833. to China, in 1793. 339
" Of all foreigners frequenting the port of Canton, the English
were certainly depicted in the most unfavorable colors to the
government of the country ; and probably treated with the great-
est rigor upon the spot. And thus the imperial officers, under
whose immediate inspection they were placed, were in little danger
of reprehension for any ill treatment of their persons, or imposi-
tions on their trade. Their complaints were considered as frivo-
lous or ill-founded ; and attributed to a restless and unreasonable
disposition. Effectual measures were likewise taken to avoid a
repetition of their remonstrances, by punishing such of the natives
as were suspected of having assisted in translating the papers
which contained them, into the language of the country. The few
English, who were in any degree acquainted with the language^
being necessarily brought forward for the purpose of communicat-
ing their grievances, became particularly obnoxious; and this
circumstance contributed to deter others from any attempt to
acquire it; and, indeed, to teach it to them was found to be
a service of some danger. They were thus under the necessity
of trusting entirely to the native merchants themselves, with whom
they had to deal ; and who found their account in acquiring, at
least, as many English words as were necessary for carrying on
their mercantile concerns. Besides, the vast superiority of rank
over all merchants, assumed by persons in authority in China,
became an obstacle to all social and familiar intercourse between
them and the only Englishmen who went there. And, notwith-
standing a British factory had been established upwards of a hun-
dred years, not the least approach was made towards that assimila-
tion of manners, dress, sentiments, or habits, which, in similar insti-
tutions elsewhere, tends so much to facilitate the views of com-
merce, as well as to promote the comforts of those immediately
engaged in it.
" Under such circumstances, the ancient prejudices against all
strangers, always great in proportion as there is little communica-
tion with them, could scarcely fail to continue in their full force —
those prejudices not only operating upon the conduct of the
Chinese, but reduced into a system, supported by the fullest con-
fidence in the perfect state of their own civilization ; and the com-
parative barbarism of every other nation, suggested the precaution
of making regulations to restrain the conduct of all Europeans
frequenting their coast, as if aware of the neces'^ity of preventing
the contamination of bad example among their own people. One
port only was lefl open for foreign ships; and, when the season came
for their departure, every European was compelled to embark with
them, or leave, at least, the Chinese territories : thus abandoning
his factory and unfinished concerns, until the return of the ships
in the following year. There was little scruple in laying those
restrictions on foreign trade, the government of China not being
impressed with an idea of its importance, to a country including so
many climates, and supplying within itself, all the necessaries, if
not all the luxuries of life.
340 Macartney's Embassy Dec.
'* Though the natives immediately engaged with foreiffnera in
mercantile transactions, have been very considerable gainers by
such an intercourse^ the body of the people is taught to attribute
the admission of it, entirely to motives of humanity and benevo-
lence towards other nations standing in need of the produce of
China, ajipreeably to the precepts inculcated by the great moralists of
the empire; and not to any occasion or desire of deriving recipro-
cal advantage from it. For a considerable period indeed, there
was little demand for European goods at the Chinese markets ;
and the consequent necessity of paying for the surplus value of
their commodities in money, an object so desirable for nations
which may often have occasion to remit cash elsewhere, was thought
in China, where such a want could seldom occur, to be productive
of little other alteration, than to increase the relative weight of the
metal representing property ; aud which increase was considered
rather an inconvenience than a benefit.
" With such an opinion of foreign trade, those who presided over
it, being indifferent to its progress, and suffering it, rather than
seeking for it, there was a very slender chance of favorable atten-
tion, or even common justice, towards the strangers who carried it
on ; especially the English at Canton, who had not the faculty of
asserting their own cause upon the spot, and were entirely with-
out support at the capital, where their grievances might be redress-
ed. They were, in fact, subjected to many oppressions in their
dealings, and insults upon their persons. They did not however,
conceive that such treatment was authorized by the emperor of
China, or even known to him ; and therefore several of Uie East
India Company's agents employed in the Chinese trade, suggested
the propriety of an embassy to his imperial majesty, to represent
their situation, in the hope that he might issue orders for the
removal of the hardships under which they labored. "•••• " It was
urged, that a British embassador would be a new spectacle; and
his mission a compliment that would probably be well received.
Upon general reasoning, it appeared that every motive of policy
or commerce, which led to the maintenance of ministers from
Great Britain, at European courts, and even in Turkey, applied
with equal strength, to a similar establishment, if practicable, at
Peking."
Besides the embassador and his secretary, ^'minis-
ter plenipotentiary in the absence of the embassador,"
the mission consisted of the following persons ; viz.
captain, now sir Erasmus Gower, commander of his
majesty's man-of-war, the Lion ; " young gentlemen,
of the most respectable families, glowing with all the
ardor and enterprise of youth," who were admitted
into the Lion, considerably beyond the customary
cowpleffieni of midshipmen ; a military guard, con-
1833. to China, in 1793. 341
Bisting of ** picked men/' under the command of
colonel Benson, assisted by lieut.-colonel Crewe, and
captain Parish; doctors Gillan and Scot; doctor
Dinwiddie and Mr. Barrow, '^ both conversant in
astronomy, mechanics, and every other branch de-
pendent on the mathematics ;'' Mr. Acheson Max-
well, ** who had formerly resided in India with lord
Macartney, and was much in his confidence ;" Mr.
Edward Winder, <'a young gentleman from the
university ;" Mr. Henry Baring ; a page, (now sir
G. Thomas Staunton, but then) ^^ of years too tender
not to have still occasion for a tutor ;'' two Chinese,
** perfectly qualified to interpret between their native
language and Latin or Italian," — these were from
the Chinese college at Naples ; also musicians, arti-
ficers, soldiers^ and servants. To carry out such
presents and persons, as could not be accommodated
on board the Lion, the Hindostan, one of the largest
Company's ships, was appointed ; and a small brig,
the Jackall, provided as a tender. At length, every
thing being ready, all those who were to accompany
or attend the embassador, joined his excellency at
Portsmouth, from whence they set sail, September
26th, 1792.
Lest the undertaking might, through error or
design, be made to assume a warlike or suspicious
appearance, and the embassador's reception thereby
be rendered '^ dubious," an early opportunity was
taken of announcing the embassy to the Chinese
government. For this purpose, three commissioners
were selected by the Company, from among their
most approved servants at Canton, to whom it was
intrusted tocommunicate intelligence of the intended
mission, by delivering a letter to the governor of
Canton from the "Court of Directors." In this
letter, sir Francis Baring, then chairman of the
Court, stated that : —
" His most gracious sovereign, being desirous of cultivating
the friendship of the emperor of China, and of improving the
connection, intercourse, and good correspondence between the
i
342 Macartney^s Embassy Dec.
courts of London and Peking, and of increasing and extending
the commerce between their respective subjects, had resolved
to send his well beloved cousin and counsellor lord Macartney,
a nobleman of ereat virtue, wisdom, and ability, as his em-
bassador extraordinary and plenipotentiary to the emperor of
China, to represent his person, and to express, in the strongest
terms, the satisfaction he should feel if this mark of his atten-
tion and regard should serve as a foundation to establish a per-
petual harmony and alliance between them ; and that the embas-
sador, having several presents for the emperor, from his Britannic
majesty, which from their size, and nicety of mechanism, could
not be conveyed through the interior of China, to so great a dis-
tance as from Canton to Peking, without the risk of damage,
he should proceed directly, in one of his majesty's ships, properly
accompanied, to the port of Teentsin, approaching, in the first
instance, as near as possible to the emperor of China."
After visiting several places on his way to China,
the embassador arrived off Macao, June 20th, 1793;
there he obtained information that the emperor had
given orders, that officers and pilots should be in
waiting on the coast to take charge of his excel-
lency's ships, and conduct them in safety to Teen-
tsin ; — concluding his commands in these remark-
able words, ^Hhat as a great mandarin had came so
Jar to visit him^ he must be received in a distinguish-'
ed mannerJ*^ Feelings very different from these
were cherished towards the embassy, by the officers
of Canton, " particularly by the hoppo," whose con-
sciousness of having merited reprehension, always
connected in his mind the subject of complaint with
the views of the embassy, and every engine in his
power was set to work to prevent its success. The
governor of Canton was anxious to receive a list of
the presents, alleging that *^ he could not send the
letter announcing the embassador's approach, with-
out transmitting the particulars of it." But this
request was not granted.
On the 23d of June, they weighed anchor and
proceeded northward, and in a few days arrived in
the Chusan Archipelago ; there they found a great
many valuable harbors — " places of perfect security ;''
and their ships were supplied plentifully with provi-
BJons, and thronged with visilora. B^veral officers
■i
1833 to China, in 1793. 343
came on board, one of whom was accompanied by a
native interpreter, who had formerly been connected
in the trade there with the agents of the East India
Company : by this man's account, the English had
given no just cause of dissatisfaction in that place,
though they have been interdicted from it, '* through
the means, as is most likely, of the superior influence
of the officers governing at Canton," who draw large
sums from the accumulation of trade in this port.
At Chusan, the squadron had arrived at the ut-
most boundary of recorded European navigation ;
the sea from thence northward was wholly unknown,
except to those who dwelt in the neighborhood of
the shores. Afler some delay, two native pilots
were obtained, and the squadron sailed for the mouth
of the Pei-ho, where it arrived near the close of July,
and was received by Wan, a military, and Chow a
civil officer, and a third person, a Tartar of high
distinction, who acted as the principal legate on the
occasion. On the 5th of August, the embassador
and his suite quitted their ships, and on board small
crafl proceeded towards the capital. No slight
magnificence was displayed, and no expense seemed
to be spared. Ample provision was made for every
member of the embassy ; almost every vessel con-
nected with it had on board both Europeans and
Chinese ; and the scene which it now exhibited was
truly novel ; and the regard manifested towards the
present strangers, showed that they were not unwel-
come visitors. The mutual interest felt on the oc-
casion, is thus noticed by the embassador's secretary.
** The approach of the embassy was an event of which the re-
port spread rapidly ameng the neighboring towns and villages.
Several of these were visible from the barges on the river. Crowds
of men were assembled on the banks, some of whom waited a
considerable time to see the procession pass, while the females, as
shy as they were curious, looked through gates, or peeped over
walls, to enjoy the sight. A few indeed of the ancient dames
almost dipped their little feet into the river, in order to get a
nearer peep ; but the younger part of the sex generally kept in the
background. The strangers on their part were continually
344 Macartney^9 Embassy Dec.
amused and gratified with a succession of new objects. The
face of the country, the appearance of the people, presented, in
almost every instance, something different from what offers to
view elsewhere."
It was announced to the embassador while at Teen-
tsin, that the emperor was at his country residence
in Tartary where he intended to celebrate the anni-
versary of his birthday, and wished to receive the
embassy. This arrangement was pleasing to the
strangers, for^t would afford them a better opportu-
nity of seeing the country, and give them a view of the
Great wall. The country, as they moved up the river,
was remarkably level, and the sky serene ; not so
much as a hillock was observed by them, until the
fourth day after they left Teentsin, when some high
blue mountains were seen rising from the northwest.
These indicated their approach to the capital, beyond
which they were situated. On the 16th of August,
the yachts anchored within 12 miles of Peking,
being then 90 miles from Teentsin. Here they left
the river and proceeded by land to the capital ; to
carry them, and their baggage, 90 small waggons, 40
hand-carts, upwards of 200 horses, and about 3000
men were required. The road to Peking is a mag-
nificent avenue, bordered with trees.
Shortly after reaching the capital, attempts were
made to extort from the embassador the promise of
making the Chinese prostration : these were success-
fully resisted, and his own conditions were proposed,
mz : *^ that a subject of his imperial majesty, of rank
equal to his own,should perform,before the picture he
had with him of his majesty(the king of Great Britain),
dressed in his robes of state, the same ceremonies
that the embassador should be directed to do before
the Chinese throne." — A part of the presents, and
some of the members of the embassy were detained
at Peking, while the embassador and the others set
out for Zhe-hol (Je-ho); his excellency rode in an
English carrriage drawn by four Tartar horses, and
was cheered witii a '' gracious message " from the
1833. to China, in 1793- 345
emperor, inquiring about his health, and recommend-
ing to him to travel by easy journeys, and to be
accommodated at the places where he himself usual-
ly stopped on his way to Tartary. Their journey
northward was agreeable ; they had a fine view of
the Great wall ; and on their approach to the resid-
ence of the emperor were received with military
honors*
Here the question concerning "the ceremony"
was again agitated, and was brought before Ho-
choong-taung, (Ho*kwan,) the chief minister of state.
In the course of this discussion, it was remarked by
the embassador, "that to his own sovereign, to whom
he was bound by every bond of allegiance and at-
tachment he bent, on approaching him, upon one
knee ; and that he was willing to demonstrate in the
same manner, his respectful sentiments towards his
imperial majesty." This form of obeisance in lieu of
the Chinese prostration, was deemed satisfactory by
the imperial court. The attention of the embassy
was now taken up in preparation to wait upon the
emperor. The presents were carried to the palace,
and everything put in readiness for the occasion ;
and the 14th of September, three days previous to
the emperor^s birthday, was fixed on for the parti-
cular reception of the British embassy. On the
morning of that day, before the dawn of light, the
embassador and his suite went to the palace garden,
where were several tents, in one, and the largest of
which, " his imperial majesty wes to receive, seated
on his throne, as a particular distinction, the delegate
from the king of Great Britain." The emperor's
approach, and the introduction of the embassador
are thus described by sir George ; —
*' Soon af^er day-light, the sound of several instruments, and
the confused voices of men at a distance, announced the emperor's
approach. He soon appeared from behind a high perpendicular
mountain, skirted with trees, as if from a sacred grove, preceded
by a number of persons busied in proclaiming aloud his virtues
and his power. He was seated in a sort of open chair, or trium-
phal car, borne by sixteen men ; and was accom\i^uv^d ^sA lv\-
2T
346 MacaHnejfs Embassy Dec.
lowed by guards, officers of the household, high flag and umbrella
bearers, and music. He was clad in plain dark silk, with a velvet
bonnet, in form not much different from the bonnet of the Scotch
Highlanders ; on the front of it was placed a large pearl, which was
the only jewel or ornament he appeared to have about him. Ou
his entrance into the tent, he mounted immediately the throne by
the front steps, consecrated to his use alone. Ho-choong-taung,
and two of the principal persons of his household, were close to
him, and always spoke to him upon their knees. The princes of
his family, the tributaries and great officers of state being already
arranged in their respective places in the tent, the president of the
Tribunal of Rites conducted the embassador, who was attended by
his page and Chinese interpreter, and accompanied by the min-
ister plenipotentiary, near to the foot of the throne, on the left
hand side, which, according to the usages of China, so often the
reverse of those of Europe, is accounted the place of honor. The
other gentlemen of the embassy, together with a gteat number ot
mandarins and officers of inferior dignity, stood at the great open-
ing of the tent, from whence most of the ceremonies that passed
within it, could be observed. * * *
'' The broad mantle, which as a knight of the order of the
Bath the embassador was entitled to wear, was somewhat upon
the plan of dress most pleasing to the Chinese. Upon the same
principles, the minister plenipotentiary, being an honorary doctor
of laws of the university of Oxford, wore the scarlet gown of
that degree, which happened also to be suitable in a government,
where degrees in learning lead to every kind of political situation.
The embassador, instructed by the president of theTribunil of Rites,
held the large and magnificent square box of gold, adorned with
jewels, in which was enclosed his majesty's letter to the emperor,
between both hands lifted above his head ; and in that manner
ascending the few steps that led to the throne, and bending oa
one knee, presented the box, with a short address, to his imperial
majesty ; who, graciously receiving the same with his own hands,
placed it by his side, and expressed *' the satisfaction he felt at the
testimony which his Britannic majesty gave him of his esteem and
goodrwiil in sending him an embassy, with a letter and rare pres-
ents ; that he, on his part, entertained sentiments of the same
kind towards the sovereign of Great Britain, and hoped that
harmony should always be maintained among their respective
subjects. * * *
** His imperial majesty, after a little more conversation with the
embassador, gave, as the first present from him to his majesty, a
gem, or precious stone, as it was called by the Chinese ; being
accounted by them of high value. It was upwards of a foot hi
length, and curiously carved into a form intended to resemble a
sceptre, such as is always placed upon the imperial throne, and
is considered as emblematic of prosperity and peace. The Chi-
nese etiquette requiring that embassadors should, besides the
nresenim brought in the name of the sovereign, offer others on
Ji
1833. to China, in 1793. 347
their own part, his excellency, and the minister, or as the Chinese
called him, the inferior embassador, respectfully presented theirs;
which his imperial majesty condescended to receive, and gave
in return others to them.''
His imperial majesty appeared perfectly unreserv-
ed, cheerful, and unaffected during tlie interview,
which was considerably lengthened by interpreting
whatever was said by either party. The emperor,
adverting to the inconvenience arising from such a
circumstance, inquired ^' whether any person of the
embassy understood the Chinese language; and
being informed that the embassador's page, a boy
then in his thirteenth year, had alone made some
proficiency in it, the emperor had the curiosity to
have the youth brought up to the throne, and desired
him to speak Chinese. Either what he said, or his
modest countenance, or manner, was so pleasing to
bis imperial majesty, that he took from his girdle a
purse, hanging from it for holding areca nut, and
presented it to him."
After these ceremonies were over, some Hindoo
embassadors from Pegu, and some Mohammedans
from the neighborhood of the Caspian sea, wore intro-
duced to the emperor on the right side of the throne ;
they repeated nine times the most devout pros-
trations, and were quickly dismissed. A sumptuous
banquet was then prepared, and the European guests
allowed to feast with his imperial majesty, who "gra-
ciously " sent them several dishes from his own table:
when the repast was over, the venerable monarch
called his visitors round him, and " presented with hjs
own hands to them," a goblet of wine. **He asked the
embassador the age of his own sovereign ; of which
being informed, he immediately replied, that he
heartily wished him to equal himselfin years, which
bad already amounted to eighty-three, and with as
perfect health. He was indeed yet so hale and vigor-
ous that he scarcely appeared to have existed as
many years, fifty-seven^ as in fact he had governed
the empire. When the festival was entirely os^x^
348 Macartney's Embassy Dec.
and he descended from the throne, he marched firm
and erect, and \^iihout the least symptom of infirmity,
to the open chair that was waiting for him."
After this the embassador and his suite had oppor-
tunity of visiting the imperial '^gardens or pleasure
grounds,'' and of joining in the celebration of the
emperor's birthday ; on which occasion the number
of troops assembled was about eighty thousand, and
the number of officers about twelve thousand. But
the time had now arrived for the embassy to return ;
in left Je-ho on the 21st of September ; traveled
back upon the imperial highway ; and made its re-
entrance into the capital with '^ usual honors." Short-
ly afterwards the emperor returned to Peking; in-
spected the presents ; and called a council of his
ministers to take into consideration the letter from
the king of Great Britain, and to deliberate on the
mode of proceeding proper to be used towards his
subjects. An answer to the letter of his Britannic
majesty was soon prepared, and with ^^ farewell pres-
ents," in due form transmitted to the king's " well be-
loved cousin and counsellor." With the receipt of
these, Chinese etiquette required that the embassy
should cease ; nor could any personal communication
afterwards take place with the emperor. According-
ly, on the morning of the 7th of October, the em-
bassy left Peking; on the 19th of December arrived
at Canton; and on the 17th of March, 1794, quitted
the shores of China.
Such was the progress of an embassy, which was
carried forward with greater splendor and ability
perhaps than any other mission that has ever visited
the court of China. And what did all this pa-
geantry and talent achieve \ What melioration of
grievances did it effect I It was a mere visit of
ceremony. The advantages gained, or supposed to
have been gained, may be summed up in few word^.
While the embassador was at Canton, the govern-
or promised him that ^'no ol)struction should be
given on the part of government to the acquisittoti
1833. to China, in 1793. 349
of the Chinese language by foreigners J^ In his '' good
disposition to protect the English," his excellency
was confirmed by late dispatches from the emper-
or, in which his imperial majesty expressed ^^how
welcome the return of an English minister to his
court would be to him." The governor added *^ out
of another letter from the emperor, that as he meant
to resign his crown on the completion of the sixtieth
year of his reign, 1796, '4ie should be glad to see
such minister by that time, or as soon afterwards as
might be convenient. Thus the embassy, according
to the expectations which led to the undertaking,
but contrary to the prospects which clouded it some-
times in its progress, succeeded at length, not only
in obtaining permission, but receiving an invitation,
for a similar intercourse with the court of China,
whenever the government of Great Britain and the
Company shall deem expedient to renew it." How
this contemplated ''intercourse" has been sustained,
during the forty years which have now elapsed, we
need not undertake to tell ; suffice it to remark, that,
in a commercial point of view, none are more in-
terested, and none are likely to succeed better in their
intercourse with the Chinese, than Britons.
In concluding this article, we cannot do better
than to quote the words of one who had long resided
at the capital, and who was thoroughly acquainted
with the court of Peking. He says, that "the Chi-
nese have no other idea of an embassy, than that of a
visit with presents, on some solemn festival, and to
last only during the continuance of the latter ; that
accordingly, of the many embassies sent to them in
the past and present century, none of them were suf-
fered to pass that period; that in the present reign,
the embassador of the Portuguese, the most favored
nation, was dismissed in thirty-nine days ; that the
Chinese have little notion of entering into treaties
with foreign countries ; but that whatever business
it might be desirable to transact with them, must,
after a favorable foundation for it, laid by the compU-
350 Spanish Rclatiom and Dfic.
ment of an embassy, be afterwards prosecuted to
effect by slow degrees, for that much might be ob-
tained from them by time and management, bat
nothing suddenly.'*
MISCELiIiANIES.
Spanish relations with the Chinese, viewed in connection
WITH THEIR eastern POSSESSIONS. We Were wroDg in our last
number, in saying that Spanish ships are excJuded from the port of
Canton ; such is not thd case. The Spanish flag, as well as those
of all other European nations except Russia and Portugal, is al-
lowed to enter the Tiger's Mouth, or the Bogue. In fact, not one
of all the nations of Europe enjoys so great privileges in China aa
the Spanish ; having liberty with the Portuguese to trade at Macao,
and access also to the ports of Canton and Amoy. But while they
have enjoyed these advntages on the one hand, the Chinese on
the other, have been treated by them with more rudeness and se-
verity, than any other people. And why are the Spaniards allow-
ed advantages which are denied to other nations ? And why suf^
fered to maltreat and oppress as they do, the subjects of the celes-
tial empire? '* It have old custom,** is the answer usually given
by the Chinese to the first question. In reply to the second, it
may be remarked, that the paternal kindness of the Chinese* so
often applauded by themselves, never extends beyond the bounda-
ries of their own empire ; " those who go away from their country,
are in the highest degree uniilial, and deserve the severest chas-
tisement." This government seems to be wholly indifferent to the
welfare of those of its subjects who go abroad to other countries.
That the Chinese authorities are not entirely ignorant of the sit-
uation of their countrymen at Manila, we infer from the well-at-
tested fact, that the system which they have long been endeavoring
to impose upon foreigners here, has been borrowed from the Span-
ish government. We are informed on the very best authority,
that Pwankequa, the father of a late well-known senior hong-
merchant, and grandfather of him who bears the same name now,
having had occasion to visit Manila, saw there the harsh treatment
inflicted on the Chinese in order to keep them in subjection, and
marked it as a * model and motive' to be acted on, afler his return
to Canton. He was a man possessed of considerable influence in
regard to all measures concerning foreigners ; and the restrictions
on their privileges, which he caused to be introduced, have been
gradually becoming more severe, since the middle of the last cen-
tury.
But notwithstanding the privileges of the Spaniards in this
country, they actually carry on a less amount of trade with the Chi-
] 833. Po88i'ssions in the East. 35 1
neae, than most of the other nations which frequent tliese shores.
In addition to their other advantages, their possessions in the East
give them fncilities for commercial intercourse with the Chineue,
far better than are enjoyed by any of the other nations of Europe.
To be thoroughly convinced of this fact, we need only look for a
moment at 'the Kingdom of the Philippines,' which is the property
of the crown of Spain. A small volume entitled " Rem ark a on
the Philippines, and on their capital Manila," published in India
in 1838, will supply us with much information relative to our pre-
sent subject.
"Of the numerous groups of islands which constitute the ma-
ritime division of Asia, the Philippines, in situation, richea, fertil-
ity and salubrity, are equal or superior to any. Nature has here
revelled in all that poets or painters have thought or dreamed of
the unbounded luxuriance of Asiatic scenery. The lofty chains of
mountains, the rich and extensive slopes which form their bases,
the ever varying changn of forest and savannah, of rivers and lakes,
the yet blazing volcanoes in the midst of forests, coeval perhaps
with their first eruption — all stamp her work with the mighty em-
blems of her creative and destroying powers. Java alone can com-
pete with them in fertility ; but in riches, extent, aituation and politi-
cal importance, it is far inferior." Their position is strikingly advan-
tageous. " With India and the Malayan Archipelago on the west
and south, the islanda of the Pacific and the rising empires of the
New World on the east, the vast market of China at their doors,
their insular poaition and numerouia rivers affording a facility of
communication and defense on every part of them, an active and
industrious population, climates of sf most all varieties, a soil so fer-
tile in vegetable and mineral producti'^os as almost to exceed cred-
ibility ; the Philippine islands alone, in the hands of an industrious
and commercial nation, and with a free and enlightened govern-
ment, would have become a mighty empire : they are a waste 1"
By a census taken in 1817-13, their population amounted to
3,236,000 souls. Only a fetv hundreds of these are Europeans;
the remainder are Negroes, Malays, Mestizos, and Creoles. " The
negroes are in all probability, the ori^jinal inhabitants of these is-
landa ;" they are small in stature, woolly headed and thick lipped ;
they subsist entirely on the chase, or on fruit,% roots, herbs, or fish ;
they are often nearly or quite naked, and live in huls. Sometimes
however, they form villages in the deep vallies, and sow a iittle
maize or rice.
The Malaya, or Indians as they are called by the Spaniarda,
appear to have emigrated to this country at different times, and
from different parts of Borneo and the Celebes. Those of
the provinces are all " a proud-spirited race of men; and such
materials, with proper culture, would form the foundation of all
that is great and excellent in human nature ; " but for three hun-
dred years thej have been ground to the earth with oppression ;
they have been crushed by tyranny ; their spirit has been tortured
by abuse and contempt, and brutalized by ignorance." It is nut
352 Spanish Relations and Dec.
here meaut to accuse the Spanish laws; many of them are excellent,
but these are rarely enforced, or if they are, delay vitiates their
effect. That this country, the most favored perhaps under heaven
by nature, should have remained till the present day almost ft
forest, is a circumstance which has generally excited surprise in
those who are acquainted with it, and has generally been account-
ed for by attributing it to the laziness of the Spaniards and
Indians ; but this is a superficial view of the subject ; the true
reason why so little improvement has been made by the inhabit-
ants of the Philippines is, ** beeause there is no security far
property.^* Does an unfortunate Indian scrape together, a few
dollars to buy a buffalo, in which consists his whole riches?
Woe to him if it is known ; and if hr!i house is in a lonely situation,
he is infallibly robbed. Does he complain, and is the robber
caught? In a short time he is let loose again, to take ven-
geance on his accuser, and renew his depredations. Hundreds
of families are yearly ruined in this way.
The imperfect mode of trial, both in civil and criminal cases,
lays them open to a thousand frauds. While the civil power is thus
** shamefully corrupt or negligent of its duties, the church has not
forgotten that she too has claims on the Indian. She has marked
out, exclusive of Sundays, above forty days in the year, on which
no labor must be performed throughout the islands. Exclusive of
these are numerous local feasts in honor of the patron saints of towns
and churches." These feasts are invariably, afler the procession
is over, scenes of gambling, drinking, and debauchery of every
description. Thus they unsettle and disturb the course of their
labors by calling off their attention from their domestic cares ; and
by continually offering occasions of dissipation, destroy what little
spirit of economy or foresight may exist among so rude and igno-
rant a people. Notwithstanding all these disadvantages, the writer
of the ** Remarks" before us, in summing up the character of the
Indian, says, '* He is brave, tolerably faithful, extremely sensible
to kind treatment, and feelingly alive to injustice and contempt,
proud of ancestry, which some of them carry to a remote epoch ;
fond of dress and show, hunting, riding, and other field exercises ;
but prone to gambling and dissipation. He is active, industrious,
and remarkably ingenious. He possesses an acute ear, and a
good taste for music and painting, but little inclination for abstruse
studies. He has from nature excellent talents, but these are useless
for want of instruction. The little he has received, has rendered
him fanatical in religious opinions ; and long contempt and hope-
less misery have mingled with his character a degree of apathy,
which nothing but an entire change of system and long persever-
ance will efface from it."
Under the name of Mestizos are included by the author of the
book, not only the *' descendants of Spaniards by Indian women
and their progeny, but also those Chinese, who are in general
whiter than either parent, and carefully distinguish themselves
from the Indians. The Mestizos are, as their iiiuiies denote, a
1833. Possessions in the East. 353
mixed class, and, with the Creoles of the country, like those of all
colonies, when uncorrected by an European education, inherit the
vices of both progenitors, with but few of the virtues of either.
Their character has but few marked traits; the principal ones
are their vanity, industry, and trading ingenuity : as to the rest,
money is their god ; to obtain it they take aJl shapes, promise and
betray, submit to everything, trample and are trampled on ; all is
alike to them, if they get money ; and this when obtained, they
dissipate in lawsuits, firing cannon, fireworks, illuminations, pro-
cessions on feast days and rejoicings, in gifts to the churches, or
in gambling. This anomaly of action is the business of their
lives. Too proud to consider themselves as Indians, and not
sufficiently pure in blood to be acknowledged as Spaniards, they
affect the manners of the last, with the dress of the first, and des-
pising, are despised by both." Such are the three great classes of
men which may be considered as natives of the Philippine islands.
The Creole Spaniards, or those whose blood is but little mingled
with Indian ancestry, pass as Spaniards. Many of them are
respectable merchants, and men of large property, while others
are sunk in all the vices of the Indians and Mestizos.
The government of the islands is composed of a governor, who
has the title of captain-general ; a lieut.-governor ; and the supreme
court, which is also the council, and is composed of three judges
and two attorney generals. The financial affairs are under the
direction of an intendant, who may be called a financial go-
vernor. Commercial affairs are decided by the consuieuio or
chamber of commerce, composed of all the principal, and in
Manila, some of the inferior merchants. The civic administra-
tion is confined to the ayuntamiento, which is composed of two
alcaldes, twelve regidors or aldermen, and a syndic ; these en-
joy very extensive privileges, approaching those of houses of
assembly. The civil power and police are lodged in the hands
of a corregidor and two alcaldes ; to the corregidor are subject the
Indian captains and officers of towns, who are annually elected
by the natives. The provinces, twenty-nine in number, are go-
verned by alcaldes, " the determined enemies and the real oppres-
sors" of the Indians.
The ecclesiastical administration is composed of an archbishop
(of Manila), who has three suffragans, two on Lu^onia and one on
Zebu. The revenue of the archbishop is $4000, and that of the
bishops, $3000 annually. The regular Spanish clergy of all orders
are about 250 ; the Indian clergy are in number from 800 to 1000.
Until very lately, these rich islands have been a constant burden
to the crown of Spain, money having been annually sent from Mex-
ico to supply their expenses. The establishment of the monopoly of
tohixcco has principally contributed to supply this deficiency ; " the
sales of this article amount more or less to $ J ,000,000 per annum."
Another of these monopolies is that of cocoa totne, a weak kind of
spirit produced from the juioe of the toddy tree, Borassus gomutus,
and from the nipa, Cocus i*ifpa ; of this large quantities are used
2U
\
354 Spanish Possessions in tfie East. Dec«
by the natives, the net revenue to government varying from 2 to
$300,000. The poll*tax, with some variations and exceptions, is
$ If for every married Indian, from the age of 24 to 60; the mes-
tizos pay $3, and Chinese $6 each. The customs produce from
1 to 300,000 dollars per annum. The remaining part of the re-
venue is derived from minor sources, such as cards, powder, stamps,
dte. The government maintains a tolerably efficient military and
marine establishment.
The agriculture is but in its infancy. The soil is in general a
rich red mold, easily worked and very productive. Frequent
rains, and numerous streams and rivers, add to its extraordinary
fertility. The country is seldom afflicted with droughts, but is at
times devastated by locusts. The buffaloes are used in all field la-
bor ; and the horse which is very small, but hardy, is only employed
for riding. Rice and cane grow plentifully ; '* the indigo plant is
very fine ; coffee and cotton are cultivated but only to a very
limited extent. Timber is excellent and plentiful. Their forests are
not infested with those ferocious animals which are the terror of
the other Asiatic countries. Serpents, however, attain an enor-
mous size ; the largest are those of the Boa genus. The supply
of minerals is ** inexhaustible."
The merchant of Manila, according to Comyn, who wrote in
1809, is *' entirely different from the merchant of other parts of
the world ; he has no extensive correspondence, no books or in-
tricate accounts ; his operations are confined to a shipment of
bales to Acapulco, and to receiving the silver in return ; and in
forty years, only one or two instances have occurred wherein
bankrupts have been able to produce a correct set of books to the
chamber of commerce." But says our author, " they are now
much improved, and though not excessively enterprising, are
better acquainted with the true principles of commerce." We
need not detain the reader here with any account of the funds
employed in their trade, or of that deep rooted jealousy which the
Spaniards of the Philippines long cherished towards all that is not
their own. Since 1800, however, foreigners have been gradually
admitted, and they have supplied the wants of the country by in-
troducing European articles, and carrying off surplus produce,
when a sufficient quantity could be procured to employ their capi-
tal. The whole number of vessels which entered the port of
Manila in 1827 was eighty-three ; of these, 34 were " nacionales^**
and 49 ** estraiigeros ;" and of these latter, nine were from the
ports of China, north of Canton. In 1818, the number of foreign
vessels was fifty-two ; articles brought in these ships were cambrics,
woolens, silks, printed cottons, wines, spirits, birds' -nests, tortoise
shell, wax, teas, dollars, etc. An active coasting trade is carried
on by the natives among the islands, though they suffer dreadfully
from pirates.
" A most serious drawback," among other hindrances to the
commercial prosperity of the Philippines, ** has been tlie negligence
or ignorance, or both, which have prevented the establishment of
1833. Free Trade with China. 355
bunded warehouses, or a system of drawback duties on re-expor-
tations. A glance at their position, and the consideration of the
monsoons, will convince any one, that this was of all things that
for which ample provision should have been made; and it would
be no exaggeration to say, that this commerce would in a few years
have increased tenfold with China alone, had this plan been adopts
ed. The enormous duties and vexatious spirit of the Chinese go*
vernment, together with what must often be the case, the fleecing
combinations of the hong-merchants, would long ago have driven
away every vessel from their ports, could another have been found
near enough to insure a supply of goods, which from the enterpris-
ing spirit of the Chinese, could not have failed. Manila is this
port. ♦ ♦ * It would be foreign to the object of a cursory sketch,
like the present, to enter further into the details of the subject.
Enough has been said to bear out an assertion, which those who
are acquainted with the trade will not think exaggerated, that had
this system been fairly and equitably established, one half of the
trade to China, would before this, have centered at Manila ; and
it is only at Manila that the advantages of such a transit could
have been unknown or neglected in the nineteenth century."
We have followed our author much further in detail than we at
first intended ; and we have done this solely in consideration of
the interest and importance of the facts which he narrates, and
which, generally, are fully corroborated by a manuscript account
written in 1830. If in a single instance we have deviated at all
from the truth, it has been unintentional; we owe the Spaniards
nothing but good-will ; and we deeply regret that they have turn ed
to so bad account the privileges which they have enjoyed, and con-
tributed, as they certainly have done, to raise- and strengthen the
barrier which has separated China from the rest of the nations.
The Philippines were discovered by Europeans early in the 16th
century, and received their present name in 1543. They were
shortly afler visited by the Chinese, whom the Spaniards have al-
ways, from that to the present time, regarded with jealousy and
treated with hostility ; sometimes interrupting their commerce or
expelling them from their territories, and sometimes slaughtering
them in great numbers.
Note. Since tbe above was in type, a friend has informed us, that he thinks,
the warehouse system, which our author recommends, has been established.
Free Trade with the Chinese.
A VARIETY of documents have lately been received from Europe
relative to the affairs of India and China ; the latter of course are
the most interesting to this community, as they contain the poli-
cy proposed to be pursued in regard to our trade with this place,
which is the broad principle o^frtt commerce.
i
356 Free Trade with China. Dkc.
In adopting this principle, ministers have no doubt, been influ-
enced by the public feeling, and the growing aversion to exclusive
preferences in any shape. The stationary nature of British com*
merce with China had long attracted public attention, and the
opinions of the dav are the growth of many years. The rapid
increase of the Indian trade, contrary to the affirmations and as-
severations against the possibility of it, established a conviction of
the fallacy of the views taken by the Company's servants, even by
the most talented of them. But the most influential fact with re-
gard to China, was the glaring circumstance of other nations, par-
ticularly the Americans, becoming the carriers of Eurq>e, which
the Company did not partake in, and which they would not abandon
to free British shipping. Another fact no doubt operated, name-
ly, that the export of manufactures by the Company did not supply
the wants of China, and that the trade fell into foreign hands to
the exclusion of British shipping and capital.
It has been judiciously remarked by a friend, that the commit-
tee of foreign trade of the House of Lords in 1820, was formed in
all probability with regard to India, for the purpose of giving the
East India Company an opportunity of conceding that to the na-
tion, which was not available to themselves. Such an act would
have been viewed in a liberal light by the British community, and
any reasonable extension of their charter would have been conced-
ed in return. Fortunately they did not avail themselves of it, or
we might have been obliged to wait five or ten years longer for that
which now appears almost within immediate attainment.
The British trade with China is now becoming the property of
the free merchant ; and how we may avoid past errors, and turn
it to the best advantage is a very important consideration. With
regard to the new regulations of the trade we know little ; nor do
ministers appear to have fully made up their minds. As the press
of Canton has attracted their attention, a casual hint that local
knowledge may give, may not be entirely without its use. — And
first, a short view of our early connections with China, and of the
advantage or otherwise of our policy, may not be altogether su-
perfluous.
The British nation, afler a long series of intercourse, remains on
as unsocial a footing as ever. The reverse of what takes place
in the usual intercourse of nations, has resulted from ours with the
Chinese. The intolerant nature of the Chinese government re-
pels every nation from intercourse, and submission has tended to
widen the distance, by increasing their contempt of us. The ear-
ly contentions between the Portuguese and Dutch, and subsequent-
ly with ourselves, most materially deteriorated European character
in their estimation. Hence has arisen that arbitrary conduct, and
that insolent language, which has since been strictly adhered to.
It has at length become habitual, and firmly grafted on their habits
and feelings ; nor has there been anything in our policy calculated
to »"ai.se us in their estimation.
1833. Free Trade with China. 357
The prejudice against foreigners is even extended to those of their
own nation who trade with them. The hong-merchants seem to
be in some measure out of the pale of the law that protects others ;
and to be exposed to extortion, which is not applied to the Chinese
people generally. The delivering up of the gunner of the Lady
Hughes, and the conduct of admiral Drury, have confirmed this
feeling ; and many other acts, in common with these, have tended
to establish more firmly the prepossessions against us.
The magnitude of the British trade has been brought forward as
tending to give weight to the national character ; but the facts upon
which this assumption is founded are at best but of a negative kind.
Passing over previous disputes, we come to that of 1829 ; which is
remarkable as being different from all others, inasmuch as in all
former disputes we were put on the defensive ; in this we took an
opposite position, and gave the Chinese to understand, that unless
they complied with our wishes, we declined to trade with them.
The influence of British commerce was fairly brought into the
scale and found wanting. The most that could be obtained were
a few minor concessions ; and Britsh influence has at no time ever
extended beyond ^his. In fact, we do not appear to have emerg-
ed at any time from that character, which we had early fixed upon
ourselves ; and we continue to be considered as poor foreigners
and traders ; which character has been fatal to any social, or more
elevated, intercourse.
It has been more than once suggested, that the appointment of
consul being given to the chief British authority, would add to his
weight and consideration here. But it seems to have been entire-
ly overlooked, that such an appointment could have no influence
in overcoming long established prejudice, created by our early acts,
and confirmed by the failure of our more recent ones. Nor is it
reasonable to think that any honorary appointment could be com-
prehended by the Chinese ; at least to an extent that should be
able to overcome the prejudice of years. As difficult would it be
to convince an enlightened Englishman of the day, that an educat-
ed and talented merchant or supercargo, is not fit company for a
peer or a prince, as to convince a Chinese, that a foreign trader
is fit company for a mandarin of even ordinary rank.
It is the failure of not knowing ourselves, in our relative posi-
tion with regard to the Chinese, in which all our errors are ground-
ed. It is in vain that we know and feel that we are gentlemen,
and engaged in a profession equal with those that rank the high-
est— if there be an alloy in the sight of others that we cannot over-
come or dissipate. In short, we possess a tainted character with
the Chinese, and until our government raises it by just and effi-
cient measures, we must confess our fault, and have our sins ever
before us. By so doing, we shall avoid, at least, past errors and
incongruities. I^et us take one for example; no doubt can be well
entertained, that our embassies should never have come to Canton,
and associated with resident merchants and supercargoes of the
place, What could be more incongruous to Chinese notions, than
i
SSe Free Trade with China. Dec.
to see poor merchants and foreigners mixed up with a great man-
darin authority, the representative of his celestial majesty^s
equal? What impression could the Chinese receive, when they
saw their own classification of extreme ranks, the antipodes in fact,
so jumbled together, that it was utterly impossible to form any true
notion respecting the embassy, or reconcile its component parts
with each other, or with their own ideas of reason and common
S3nse? They might well ask the question whether it came from
the Company or from the king. They could not possibly avoid
having some misgivings, and even having suspicions of a surrepti-
tious attempt to impose on them. Whatever may have been their
precise notions, the embassy was evidently deteriorated below
mediocrity ; and its treatment marks the fact.
This has been more particularly dwelt upon, as it is the ignis
fatuus that has allured us into error, and by a full knowledge of
which we can alone act more skillfully in future, and avoid the fol-
ly of attributing to ourselves, an influence that we possess only in
a very limited degree. Let us not run, however, upon Charybdis,
or refuse ourselves honor where honor is due. A trade of magni-
tude, such as the British trade to Canton, or the Company's taken
separately* whether conducted by an individual, or by a body, must
always have weight and influence; but the degree must mainly de-
pend upon the talent and ability, with which either the one or the
other conducts the trade ; it being necessary to form a just estima-
tion of the weight of sueh influence, and not to apply it beyond its
just powers, and thus render it inefficient, which has been one of
our past errors.
But this species of influence when applied to a government can
at best be but of a minor nature. The only thing that has raised
our character above its debasement, and created an influence with
the Chinese, is the conduct of our men-of-war. They indeed
have established a character which makes the Chinese tremble at
the knowledge of their approach : no considerations have induced
them to submit to anything, that was not due to their own high
characters, and the honor of their sovereign's flag. The Centurion,
the Topaze, the Alceste, may be named as having created a real
influence with the Chinese, distinct and elevated, far above that
which may be supposed to arise from the magnitude of our trade.
Their conduct has produced a distinct notion of British mandarin
authority, weighty and uncompromising, a power distinct from
commerce, the very opposite of a submissive temporizing character.
Nothing can more strongly mark the low ebb at which we stand,
than the means we are obliged to employ to obtain redress for
any grievance of importance ; namely, by assembling in large bo-
dies and forcing our way into the prohibited city ; and nothing
can be more offensive to the Chinese authorities, where the forms
of gravity, order and sobriety are so strictly kept up. Yetsofirnir
ly are their prejudices flxed, that they will not listen to the milder
means that are generally, in the first instance, resorted to throuffh
the hong-merchants. They permit themselves to be tumultuodw;^
1831^. Free Trade with China. 359
bearded by those tliey accustom themselves to despise ; and thus
allow an example of insubordination, which if followed by the peo-
ple would be fatal to themselves and their government. For it is
well known that the Tartar dynasty floats upon a smooth, but dan-
gerous sea, and that its existence depends upon the habit of tran-
quil obedience to their authority. Sensible of this, the high autho-
rities view with abhorrence anything, however remote, that ssvors
of perturbation ; yet obnoxious as it is, they submit to it, rather than
deviate from their fixed habits of haughtiness and contempt.
We in fact as merchants have little influence, and it appears lit-
tle short of absurdity to have supposed that any honorary title could
in any way elevate those whose rank and situation are essentially
mercantile. But under existing circumstances, some authority will
undoubtedly be appointed ; and the first essential object is, and
undoubtedly will be, to keep him distinct from anything like a
commercial character. It matters not what his designation be ;
whctlrer consular, or some higher title be selected ; but it is import-
ant that it be distinct, and invested with authority and rank which
the Chinese should distinguish as mandarin authority, that is au-
thority emanating directly from the king. The objection is unim-
portant that h:is been urged with regard to the Chinese recognizing
him ; on necessary occasions, whenever broils may take place, his
coming forward for the object of adjustment will virtually involve
recognition.
The great difficulty that presents itself, is that of keeping the
authority, whether diplomatic or consular, in that elevation that
it is requisite he should hold with relation to the Chinese ; for it is
evident he could only enter into intercourse with the governor or
hoppo, or at least with officers of the highest rank.
A chamber of commerce will in all probability remedy this in-
convenience ; at least, no other at this moment suggests itself to
our minds, and it might perhaps be so formed, as to exist in contra-
distinction to the co-hong, if composed, as we suppose it must be,
of the resident merchants of the place ; and no doubt can be en-
tertained of the efficacy of the consultations of talented and edu-
cated men, inspired by a common interest. The co-hong would
then be balanced by the chamber of commerce, and arrange with
them in all matters of trade ; the king's authority holding himself
superior to either, and admitting of no equality but with the go-
vernor or hoppo.
A species of anthority might then be established ; the parties
might be invested with civil and criminal jurisdiction ; determine
disputes about wages and engagements, &c., and try the misconduct
of sailors. Such powers would tend materially to prevent disputes.
A jury might be formed, composed of captains, officers, merchants,
d&c. ; and the authorities be empowered to administer prompt pu-
nishments. Such acts might be made consistent with British law,
and have weight and effect with the Chinese authorities.
Although a government authority is recommended, it may be ob-
served^ that the China trade could be conducted by the establUU-
i
360 Free Trade with China, Dec,
iiieiit of a chamber of commerce, without any iiiterveiitiou ou the
part of government, except as may be required for its formation,
regulation, and protection. Such a step would be the slightest pos-
sible removal from the past system, and would much resemble in
character and functions, the Company's committee of supercargoes
about to expire. The free trade of China would in a great mea-
sure be left to itself, in its first efforts, after emancipation from past
trammels. It must certainly be admitted to be a reasonable expe-
riment, which if failing, government would have the power of step-
ping in when they might deem it expedient.
Some regulations might be formed for its guidance of a general
nature, and the president instructed from time to time to inform go-
vernment of its proceedings ; it might adopt the routine of the Select
Committee and continue their records. This view is suggested by
the perusal of the proposed changes eontained in Mr. Grant's letter
to the Secret Committee of the 12th of February, 1833, in which an
open trade to China seems fully determined upon. It would leave
the free traders to themselves for a time, that the ''patient, thrifty,
dexterous assiduity of private and untrammeled enterprize " might
have full scope.
It is not probable that men possessing these qualities would be
content with or be confined, like the Company, to Canton as the
object and the end of their views ; nor would they in all probabil-
ity leave so noble a field as China, accessible only through one
port. Their untrammeled enterprize will advance to other ports,
nor stop until it has passed the coast of China, traversed the Yel-
low sea, and put to the test the repulsive patience of the Coreans
and Japanese. Past traders may ask, '' why should they do all
this, and force upon a government that which they wish to avoid
taking," and which they ought to add, '' ih^ people are too willing
if possible to receive V* Surely no morale will be urged against it.
For they have notoriously supplied a deleterious drug, and collat-
erally aided its introducticm into a country where it is expressly
prohibited. We cannot for a moment presume to contrast the in-
troduction of goods and wares which contribute to the comforts and
happiness of the people, with the introduction of that which ener-
vates and destroys. It is not intended, there is no wish speak
disrespectfully ; but it has been repeatedly asked, ' what right have
we to force a trade which the Chinese government object to V and
that we have no right has been urged against the extension of com-
merce by free traders. Should this argument however have any
weight, it falls infinitely heavier upon the introduction of a prohi-
bited and objectionable article,- than upon those which are recog-
nized by law, and admitted under regulated duties; yet this smug-
gling trade bears manifest indications of what untrammeled en-
terprize can do. Ten or twelve years ago 6000 chests supplied
the market ; now 22,000 is about the amount annually consumed.
If you ask a Chinese the cause of this extraordinary increase, he
will answer in his crude way, ''China has got too much people.''
1833. Free Trade with China. 361
The countries abovementioned, as well as China, have been a
dead letter heretofore to our commerce; by breaking up the mo-
nopoly, a chain is destroyed that bound these beautiful provinces
and kingdoms together, and excluded British enterprize from ope-
rating upon them. In destroying this barrier, it is no hyperbole to
say *' the Pyrenees are removed." Populous countries are laid
open to us, and the first great political step is taken, to make these
countries administer to the comfort, and form a part of the social
system of nations.
Great as the expectations are which the China trade holds out,
we are met at the threshold, by a confirmed antisocial system, so
fixed and stubborn, that it has hitherto resisted all endeavors to
overcome it. These endeavors it is true have been ill adapted to
the end ; and some, so insignificant and puerile as to have rather
confirmed than eradicated existing evils. The means of evading,
of mitigating, or of overcoming this obnoxious, repulsive system
are forcibly thrust upon our consideration. The question is one
of no small difficulty ; it embraces a variety of considerations, of-
ten contradictory, and attended with all that entanglement, which
invariably results from a highly civilized nation's coming in contact
with one replete with notions of the highest barbarism, and where
no standard, like the law of nations, can be made to apply equally
to both.
Briefly as it is proposed to treat this question, it must be done
somewhat seriatim, that the subject as a whole may be brought to
our view : and first let a chamber of commerce be spoken of.
This, while it gives consistency and weight to the deliberative
acts of merchants, forms a court or committee of record ; its cha-
racter would be so quiescent, that it could be considered only as a
continuance of our past passive system, and at the same time, leaves
the free merchant at liberty to follow his own plans. Certainly to
see the British free merchant, with his principles of free intercourse,
stimulated by the hope of personal advantage, struggling to over-
come the obstinacy of a people, (it should be government, for the
people are decidedly with us,) inspired with the most opposite sen-
timents, will be a sight at once singular and instructive.
The process if successful, can be but slow and progressive; and
if it be found inefficient, or of doubtful success, it must be admit-
ted that it is the first and the most natural position in which to
place the two parties. And it may be asked, short of the applica-
tion of force, what power has England to put in action, equal to
the energy of the commercial spirit, or likely to act so constantly
upon the repulsive character of the Chinese government ?
It may be objected, that the field has been open to the Ameri-
cans, and that they have not availed themselves of it. This objec-
tion, with one or two others, is more specious than solid. The
Americans have not been a manufacturing nation, their operations
with China have been exclusively those of commerce; but the En-
glish are not alone commercial, there are other principles of im-
pulse more powerful than commerce, which may be said to os^x-
2V
362 Free Trade with China. DfjC.
rule, and constantly propel it. These are our capital, our manu-
facturing interest, our power-looms, which cry out ' obtain us but a
sale for our goods, and we will supply any quantity.' It is evident
therefore, that no comparison can be made between America and
ourselves, in any way bearing upon the question; with this propel-
ing power constantly in action, and operating upon China, there
will be a stimulus existing, which the Americans will be in want
of, and which changes the essential quality of this question.
There appears to be something substantially proper, in the pre-
sent state of things, in leaving our merchants to their own tact and
ingenuity. Yet it is subject to the great objection, that it leaves
unamended the real evils of past times; and we should advance
nothing towards putting our commerce and revenue on a more se-
cure basis ; for our revenue and commerce are inseparably united.
No one can doubt their magnitude or importance, yet they rest upon
the most transient, insecure foundation. Mr. W. S. Davidson, in
his reply, (6344 of evidence,) says very truly, '' that complete pro-
hibition of trade with foreigners is unavoidable, sooner or later
under our present undignified system, and earlier under an open
trade unquestionably." Some of the acts of this undignified sys-
tem have been already noticed.
Although a governmental authority has been spoken of, and
in some measure recommended, we must not shut our eyes to the
position he will be placed in, supposing him to have simply a pas-
sive character ; the difficulties and disadvantages of which are not
of a common nature.
Let it be supposed that all intervening difficulties are overcome;
that a king's authority is recognized by the Chinese as having com-
plete control over British interests in China, and in communica-
tion, (as he should be,) with the governor and hoppo, a supposition
most gratuitous ; but it will serve to illustrate the position in which
he may be placed, and probably would, be placed, by the cunning
diplomacy of his antagonists.
The first acts of the free traders afler the Canton market be-
came glutted, would be to press their way into other ports, and it
may be said infest the ports of China; a circumstance that would
not fail of alarming the Chinese authorities, and they would turn
to the king's authority to put a stop to it. To act upon such a re-
quisition, would be to destroy that extensive field that is now open-
ing to our commerce : the officer would find himself in an awkward
dilemma. He would be obliged to refuse any interference in the
suppression of a trade, which the Chinese would represent as being
against their fundamental laws ; or should he be induced to acqui-
esce, he would destroy one of the most valuable advantages likely
to arise from our open trade.
They might then demand the suppression of the opium traite.
This exsits under prohibitions so severe that little doubt can be
entertained of the desire of the Chinese government to suppress U^
ajid no doubt as to the duty of the authorities so to do ; who, (si|oh
is their ve/iality,) protect il, and lemvvu^ bribes for the same, \%
1833. Free Trade with China. 363
may be said, obtain a revenue by connivance. This illicit commerce
is so interwoven with our financial system in India, as well as with
our commerce, that it is not inferior in importance to the revenue
obtained from tea at home. These two points are sufficient to
show the case put. They would seize these to argue upon, place
themselves upon the vantage ground, and refuse any concessions
until we had complied with their laws. In what a position then
would an authority be placed? He could only have put himself
in communication with the Chinese (at least the case is supposed,)
by the representation of the equitable character of the sovereign
whom he represented, and by his own disposition to be guided by
justice and equity in his transactions with them. Yet he would
find his pretensions and professions invalidated by demands, so
grounded in law and justice, that they could not be with reason
refused, but as assuredly they could not be complied with.
It is useless to enter into any notice of the many arguments that
might be used to repel these demands, or of the casuistry that
might be employed ; the main facts after all would remain the
same ; namely, that any confidence that might be obtained would
be destroyed, and his office reduced to a dead letter.
Such are some of the difficulties, and they are of no small magni-
tude, which a governmental authority would have to encounter,
could he effect an impossibility, or what at present may be consi-
dered as such, i. e. insinuate himself into a communication with
the head authorities of Canton. Hence it is a question, whether
such a position is desirable or could be made beneficial. A cham-
ber of commerce, acting simply in the affairs of trade, and not
having or presuming to have, any delegated authority, seems some-
what preferable also, from the circumstance, that no new character
would be introduced to alarm the Chinese, and that the present
British residents are quite equal in point of talent and numbers
to form themselves into one. They would be equal in point of un-
ity and influence with the select committee of the Company, and
perhaps superior as combining a greater number of interests.
In this short review of the probable position of a passive au-
thority, (and some only of the inconveniences have been pointed
out,) it will appear, that the appointment would be of little prac-
tical utility, little or nothing could be effected by him, and abso-
lutely nothing, towards placing the British subject free from the
oppressions, annoyances and insults, to which he is daily exposed
in common with those occurring under the select committee.
These evils have not, nor can they be adequately described. The
major ones are not only great, but the minor ones are perpetual
and incessant. The free spirit must one day recoil against one
class of injuries or the other, under the present state of things,
and the minister of England would be wrong, not to expect to
receive by every dispatch, the account of some formidable rupture,
and his scheme of finance, to the amount of some three or four
millions, inlvolved.
364 Free Trade with China. Dec.
If an authority therefore be placed in China, he must be an
efficient one, and vested with powers of no ordinary nature ; as
being placed in a position that may force him into a state of
war in spite of his best endeavors to the contrary ; nor indeed,
should our valuable commerce and revenue, both to India and
Great Britain, be permitted to remain subject to a caprice, that a
few gun-boats laid alongside the city would overrule by the dis-
charge of a few mortars. The governor and hoppo would soon find
that their freaks of fancy were no longer the pastime they used
to be, and that it was not prudent to provoke those who were
willing to be their friends, merely that they might gratify their
assumed superiority, and exhibit their contempt of us to the com-
mon people.
The result of war with the Chinese cannot be doubted, but re-
flection will suggest, whether more apprehension is not to be en-
tertained of the fatal consequences that would attach to China
itself, should the spark of war once be lighted, by the internal
revolutions it would create without any extrinsic aid, than doabt
of what would be effected by ourselves, should we be driven to that
extreme.
Putting aside for the present, this deeply important considera-
tion, we will consider it merely in the abstract, and rather as it
relates to ourselves than to them. Hostilities with China are of
the most anomalous nature ; as the slightest application of them
may produce the effect required, or force us into all the extreme
operations of war. That we shall one day be coerced into it, we
take for granted. It is unreasonable to expect that we shall be
less exposed than heretofore, and it is utterly impossible that ag-
gression can be overlooked ; nor indeed is there any cause that it
should be. When we reflect that our intercourse has been pat in
abeyance, for refusing to deliver up individuals, demanded for no
other object than for immolation, we must revolt against the idea
of its future recurrence. The case of the American is the last
instance ; he was delivered up on the promise that justice should
be rendered; the next morning he was strangled. Acts of this
nature, possessing their own peculiar features of aggravation, can-
not but involve hostility.
. Our position would then be this ; we must succeed, or fall infinite-
ly below our present level ; — having passed the RubiccMi we most
proceed to Rome, or lose the empire. Another admiral Drury's
affair would be fatal to us, from the effects of which we have not
yet recovered, notwithstanding the more recent spirited conduct of
our navy. In short, we might be obliged to establish an embargo
on their shipping about Canton, or extend it to the whole coast,
or cut off their communications by the Great canal, or land an
army of fifteen or twenty thousand men in the Yellow sea, and
obtain a substantial commercial treaty under the walls of Peking.
But we must first ask, are there not objects far more worthy of
contending for, than the port of Canton ; and ground much bettei
1833. Free Trade with China. 365
adapted to contend upon, than that, situated at the extremity of a
great empire? These questions must both be answered in the
affirmative. The past traders to Canton, it is true, have confined
their attention to that place, and abandoned ports we once pos-
sessed to the eastward. Under existing circumstances, (always
referring to Mr. Grant's letter,) " the Pyrenees are removed," our
views become less bounded. The question is no longer of Canton,
but of China entire ; from a minor object, we turn our eyes, as it
were, to the rising sun.
We must then repeat, that China entire, a coast of 1600 miles,
with a dense population among whom British manufactures have not
yet obtained an entry, is the more worthy object of our attention.
And when we consider, that this may be obtained, with no greater
efforts, no greater exertions, no greater tact, than is necessary
to obtain the commerce of a provincial town of the empire,
Canton diminishes in magnitude and importance.
Taking then this enlarged object, as the proper landmark
upon which to direct our efforts, Canton should no longer be
the base of operations, be they of negotiation, of peace, or of
war. As we proceed, other causes will be shown, why this local-
ity should cease to be the point d*appui, and why this point
should be transferred to the seat, or the centre of the empire.
An admiral's station should therefore be selected. For the
sake of resting upon some point, let Ningpo be adopted, or the
adjacent island of Chusan. This locality is well known ; it is
fully described by the foreign missionaries, by Du Halde, and
was formerly the station of a British factory. This place is
mentioned for the sake of removing us from Canton. But close
and minute investigation may show, that a position more north-
ward, about the great promontory of Shantung, might be more
desirable, or perhaps a station near the mouth of one of the two
great rivers. The latter position would command the great
artery of internal commerce — the Grand canal ; a cnrcle of 100
miles diameter, containing within its circumference six to eight of
the largest and richest cities of the empire.
Hostilities, and the impossibility of avoiding them, have been
already touched upon ; and it is now requisite to enter into some
brief notices on this point. It must however be premised, that
wanton or inconsiderate hostility would never be tolerated by
a British parliament, nor is it consistent with the moral or political
footing of the people of Great Britain ; much less would we pre-
sume to offer any remarks tending to such an end. This obser-
vation is requisite, that any following ones may not be entangled
or deteriorated, and to mark the fact and circumstance, that when
we speak of hostility, it is under the supposition, that it has been
forced upon us, and that more than adequate cause has been
given.
Our navy must always form a prominent feature with regard
to China, not only from its own pre-eminence, but also from the
accessibility of the Chinese coast. The effect ^loduK^^d V^ x\iL^
• -*.— ^-
3G6 Free Trade with China. Dec.
uncompromising conduct of our men-of-war has already been notic-
ed ; their power has never failed to overawe the Chinese when-
ever duly exerted, and to produce upon them the most remark-
able effect. The succumbing to the spirited conduct of the Topaze
and Alceste is sulficiently illustrative of the fact, not to require any
additional force from comment. The Company, in their negotia-
tions with government, have repeatedly set forth the influence of
their servants in China, which they only possessed to a limited
degree, and may almost be said not to have possessed at all ; what-
ever did or does exist, with regard to the British nation, we owe
to the spirited conduct of our navy. It has been before observ-
ed of them, that no considerations of a less elevated character
were ever permitted to interfere with the honor of the British
nation and the royal flag.
That the Chinese are sensible of their incapacity and weakness,
we have many proofs ; witness their solicitude to get the shipping
from their shores which conveyed hither our embassies. In fact,
the empire is at present in so crumbling a state, that they dread
danger beforehand, and fear the slightest external symptom, that
might ruffle the torpid calmness of their government. That we
have been most unwittingly and ignobly the creatures of their policy,
cannot fail to gleam upon us, perhaps with a blush, as we investp*
gate ; for we must remember that we have suffered insults of no
small magnitude. That they have skillfully played their game
cannot be doubted ; but the range of our vision is now extended,
and we must acquire juster perceptions and retort their own game
upon them.
We ourselves must practice upon their fears, and change the
current that has so skillfully been set against us ; and instead of
prohibiting our ships of war from appearing, instead of soliciting
that no men-of-war should approach China, let them rather be
invited to show themselves ; there are certainly ample objects of
nautical pursuit for the employment of our ships of war in the
China and eastern seas. These have hitherto been forbidden regions,
for which no good reason can be assigned, unless monopoly fears
may be considered as such. In the employment of them in the
various services that may be suggested, they should visit the Chi-
nese ports, in the same way as those of civilized nations, and
claim the same respect and attention that is due to his majest^s
flag; on all occasions making due allowance as to form, but noth-
ing to the want of respect that is due. Conceding everything to
courtesy, but nothing to arrogance and insult.
The presence of our cruizers would sufficiently alarm th^D,
however friendly might be our conduct, nor is it desirable that
it should be otherwise. It might probably invert the past order
of things, and oblige them to be the complainants. They might
first refer to Canton. If a chamber of commerce were there, th^
could only answer, as the select committee have only been able
to answer, that a mandarin ship was above them, and beyond
their control. Urged by their fears they might send an address to
1833. Free Trade with China. 367
the viceroy of India. One thing we might look to with certainty,
that with such companions on the coast they would not proceed to
any extremity, or touch the trade of Canton. In short, we must
establish a new base of operations, by the formation of a flag sta-
tion ; and that base should be about the centre of the coast of
China, or nearer to Peking.
The appearance of our ships on the coast of China, whether of
war or of commerce, would be received and repelled, by two
conflicting dispositions ; — they would be received with joy and
satisfaction by the great mass of the Chinese population ; they would
be opposed and repulsed by the mandarins or oflicers of govern-
ment with a more dominant power. A deep and distinctive line
must be drawn between the nine-tenths of the Chinese population
who delight in the exchange of civilities, and enjoy themselves in
social intercourse ; and the remaining tenth, who form the manda-
rins, or Tartar officers of government of all grades ; whose study
it is to maintain the rule, that has obtained against foreigners, and
to enforce it upon the people.
Yet it must not be hastily inferred that the mandarins or officers
of government are averse to intercourse. The provincial ones
are materially benefited by it ; there is not a single office about
Canton that has not its price, which is paid for, by extortion
from foreigners. New ports of trade would open advantages which
Canton is now usually known to possess. Hence their cupidity is
strongly tempted, and there is no doubt of their willingness to relax.
But they are withheld by the espionage of mandarins of the court,
who would readily avail themselves of the slightest opening to
charge them with negligence of duty in regard to foreigners, that
they might displace them, and again sell their posts.
This manifests strongly the necessity of drawing nearer to the
court. It is at the fountain head that we must turn the current
into the proper channels. To negotiate at Canton, and for Canton,
would be a waste of time, and of no practical utility. The
Chinese government will be as much at ease, as if we communicat-
ed from England. Create apprehensions from without, approach
the capital, and we shall have attention from within ; until then,
little shall we do with the Chinese ; then, much may be hoped for.
These remarks may appear to have little to do with hostilities,
the subject we proposed speaking of, but it must be remembered
what is here spoken of, is a sort of hostilities demonstrative y and
would be so considered by the Chinese ; hence, they would have a
more powerful effect : when we come to speak of negotiation, their
value will become more clear.
The flag ship was supposed to be established in the port of
with her cruizers; the most valuable would certainly be our small
sloops of war and flat bottomed ^un-boats. It will be seen by
reference to the maps, that the admiral would possess, by means of
the Hwang-ho and other rivers, facilities for operating upon the
Grand canal and cutting off* the supplies of Peking. It is scarcely
necessary to notice the magnitude of the consequences that would
363 Free Trade with China. Dec.
result from such an act, and its overwhelming effect upon the
capital of the empire.
An embargo would be a minor and more preparatory act Tet
in this we are struck with its weight, as affecting the Chinese.
At once is brought to view the whole of the Chinese coast, studded
with boats, crafl, and junks, the feeders of the empire. These are
totally unprotected, and even the stoutest among them unable to
contend with the meanest of our cruizers. It is difficult to find
terms to express adequately the disparity between what is Chinese
and what is European with regard to the military and to the navy.
One small brig of war may be considered equal to the mightiest
of their junks of war ; one battalion as equal to any 10,000 men they
could produce. As to military numbers, in a most serious recent
rebellion, they are said not to have been able to produce more than
15,000 men in the field, although their muster roll, like that of their
population, is enormous. It is not pretended that this is any
just estimate — it is merely to render our vague notions less inde-
finite. Of the effeminate character of the Chinese, both physi-
cal and moral, few can have, without some local knowledge,
any just idea ; and this effeminacy singularly agrees with their
socid habits, and trafficking dispositions.
An embargo would carry with it consequences the most weighty.
That we should ever be driven to it, by the unimportant causes,
that will one day lead to it, cannot but be a matter of deep regret ;
and when we consider its effect upon a portion, and an extensive
portion, of an innocent population — feelings both of justice and
humanity loudly call upon us, to suffer no consideration, of a less
generous nature, to prevent us from devising the means of averting
so inhuman a recourse. Our interests with this nation have be-
come too mutual to be easily severed ; too valuable to be left upon
the present basis of caprice and chance ; too capable of extension
to be treated with monopoly indifference ; and above all, too sus-
ceptible of being placed upon a substantial basis of mutual inter-
ests, not to demand the most serious and immediate attention of
government at home for the common benefit of both empires.—-
With all possible respect, it may be asked, shall one of two great
exclusive barriers which the Chinese have erected, be permitted to
exist for ever ? The Tartars, in centuries gone by, passed the
Great wall of China, and seaied themselves- upon the throne ;
that wall now remains, but an eternal monument of Chinese co-
wardice and imbecility. Yet the invisible one of prejudice, the wall
constructed by a tithe of the people, still towers in all its strength,
and the enlightened nations of Europe, — the British, who pride
themselves upon their intellect, who would scorn to be called dupes,
crouch nevertheless to its influence, and it may be said, worship
the edifice they have contributed to erect.
But to return ; an embargo would intercept their supplies of
fish, rice and salt, destroy a large portion of their tribute and re-
venue, and carry distress to the inmost recesses of the empire.
1833. Free Trade with China. 369
Our brigs of war, by intercepting these articles from the islands of
Hainan and Formosa, the granaries of the adjacent provinces,
would act so forcibly upon the wants of the peculation, that no
government could withstand the calls that would arise from it.
It is very doubtful indeed, whether an army of 15,000 to 20,-
000 men, acting upon Peking, could produce a more influential
effect. Yet such a body of troops, efficient and disciplined, it is
maintained, would overturn the dynasty and the empire; from
which opinion few who can judge, will be found to dissent. To
what point force should be directed is subject to a variety of opin-
ions ; the fertile island of Formosa has been suggested ; secondly, the
seizure of the island of Lantao; thirdly, the cession of Macao
from the Portuguese.
All these propositions seem liable to the same general objection,
that any one of these steps would equally excite the jealousy of the
Chinese; — we could not even obtain the ceission of Macao, with-
out producing that effect. After all, what advantage would it be,
placed as it is at the extremity of China ? Yet it has been serious-
ly spoken of for years past, as a step that would relieve us from the
arrogance of the Chinese. In a political or commercial point of
view, no advantage could be derived from it whatever. It would
in fact, remove us from the facilities of trade ; the Chinese would
in all probability interdict any island that may be taken, and leave
us to our own plans, as they did recently until we chose to adopt
their system.
To take an island therefore from the Chinese, is but to open
Pandora's box upon ourselves, without the chance of obtaining any
remunerating benefits ; it would attract their displeasure without
enabling us to obtain one advantage over them. It is mamifc.''t.,
that on the employment of force, to direct it upon the centre or
the capital of the kingdom, would be by far the most efficacious;
the moral influence of such a step will readily be seen, com-
pared to that of acting upon an isolated point, or an extremity.
Puerile indeed does appear the idea of influencing a great empire
by the seizure of one of their petty islands ; it has been fledged
under leaden wings, and scarcely rises above the atmosphere of
Boeotian dullness.
To close all further remarks with respect to hostilities, it may be
sufficient to observe, that of all the nations of the east, not one is
so removed from a military character as the Chinese ; and there
are advantages with regard to China as a military fleld, that we
are not accustomed to meet with in the East, arising from soil, cli-
mate and locality. Any body of men rendezvoused at Singapore by
the end of March, would have six months of fair monsoon for action.
Twenty days would carry them to any port of the Chinese domin-
ions. There, a climate healthy and salubrious would attend them,
cultivated and fruitful provinces would facilitate their operations.
No forests or impervious jungle would impede their course, or des-
troy by premature sickness their numbers, as in the recent Bur-
mese war.
2W
370 Free Trade with China. Dec.
Passing from the military to the moral of the Chinese charao*
ter, two feelings may be said to overrule all others with regard to
foreigners. These are arrogance and fear ; the one dictates the
assumption of superiority, the other creates the policy of expulsion.
With regard to the British, fear may be said to be, since the Bur-
mese war, the prevailing sentiment ; other causes have doubtless
contributed, but this has had the most overpowering influence with
them. Burmah has been the grave of more than one Chinese army,
and they are by them considered as formidable and warlike. In
the late war, the Chinese fully predicted our defeat; the opposite
result rendered their astonishment the greater, and the full convic-
tion of our power could no longer be driven away ; and this impres-
sion may be considered as universal throughout the empire.
Under these impressions our attention should be fixed upon ne-
gotiation ; and it has been to come at this important point that we
have been obliged to wade through the foregoing details somewhat
seriatim : — between demonstration in its most qualified forms, and
the application of force, lies this vast and extensive field. It is here
that diplomacy has full scope, proceeding firmly but with caution,
supported by a navy ostensibly engaged in scientific pursuits, the
Chinese feelings of haughtiness and insult would be half put in
abeyance. The king's authority could neither be treated with the
flippancy, or the insolence to which past embassies have been sub-
jected. It would not be a first repulse that would dishearten him,
or nullify his powers. He would be a resident either afloat or
ashore; every repulse would be but a signal, to renew in some other
shape the object of his mission ; our cruizers visiting their ports,
would sufficiently al-arm them, and supplied with able interpreters,
a communication with the authorities would follow, mutual expla-
nations would result, their apprehensions would be gradually allay-
ed, and an armed force would be found to have no other object
than peace; each communication would rapidly pass and repass to
Peking ; at length they would find that their ease and security were
alike consulted, by complying with views of moderation and reci-
procity. This is yet untried ground, and loudly calls for due con-
sideration, as containing in it objects of the last importance to Brit-
ish interests.
In these remarks it has been the object, rather to put forth the
various considerations that the subject suggests, than to advocate
any particular one. But certainly our opinions do predominate on
the humane side, namely, that by bold demonstrations through our
cruizers, followed up by negotiation through a commissioner, we
might arrive at arrangements with the Chinese government mutu-
ally beneficial, without any violation of justice, or any act of hos-
tility, and by it avoid being driven to acts of violence, which will
admit of no compromise. By firmness and decision, we can
certainly attain all that we have a right to require, without resort-
ing to any of those extreme alternatives, which have been brougt^i
forward, but to complete the general picture of our relative posi-
tions ; and as we fully prepare for that last alternative, the first steps
18S3. Free Trade vdth China. S71
become more efficient to effect the object. Undoubtedly, neorotia-
tion has not been fairly tried, and rational and subslantial grounds
do exist for bringing it to a successful issue.
It is with reluctance that the acts of past times are referred to,
as the censure they call for, may bear an invidious interpretation ;
yet let any onetake up a collection of Chinese edicts with regard to
foreigners, and after perusing them ask himself, (for to judge fairly,
we must apply the case to ourselves,) whether as an Englishman
he does not feel degraded in his own estimation by the epithets
applied to him. Let a minister ask himself, whether the dignity
of his country or of his sovereign, is consulted by permitting a
nation, whom we might crush in a grasp, to drafl their official
language, in terms the most offensive that can be selected, and by
allowing his sovereign's picture to be insulted. Is it humane or
just, to permit those British merchants whose trade contributes so
greatly to the revenues of Great Britain and India, to be exposed
to every species of degradation, while they effect this great object ?
To be spurned as barbarians and bearded with appellations, nothing
short of ignominious? To be deprived of every social enjoyment,
of every domestic comfort, and pent up in a space to which the
King's Bench is a domain? Why has this obtained? Simply be-
cause the authorities at home, anglo-monopoly as they have
been, were content to be underlings.
But relieved from this incubus, will the spirit of the British na-
tion permit the continuance of such a course, feeling as they will,
that both the Chinese nation, and themselves are endowed with a
reciprocal disposition in regard to commerce, the former being
chained down only by the dominant power of their Tartar con-
querors? For, we must once for all dismiss the prevalent jargon,
which so erroneously confounds the people of China with their
Tartar conquerors. These are separate and distinct, in interests
and sentiments, and are in every way opposed to each other : this
truth has been smothered in common with many other undigested
facts with regard to China. But to the British people, and we
trust, to our executive, the dawn of conviction will arrive ; that
the moment we assert our national dignity, from that moment, the
great barrier that has been permitted to rise, will cease to exist.
One great obstacle, the monopoly, by the hands of Mr. Charles
Grant, has received its "coup de grace;" what others remain will
we trust be as powerless as the Great wall itself, which a daring
nation, with a handful of men, for centuries past, has cleared; and
et at naught both it and its constructors.
This fact, among many others which history records, is one
that shows the inapplicability of the principles of civilization to
any practical object, in their adaptation to a barbarous, or to a
demi-civilized people. To take the law of nations as a rule with
a nation where no knowledge of it exists, at best seems idle. With
regard to China, Corea and Japan, its operation has been, and
still is, to exclude us from a valuable commerce, except under
restrictions and contumely, as disgraceful to us, as inconsistent
1
373 Fte% Trade with China. Dec.
with reason and common sense. CantiousooradTesof Tiolciice
that we would not endure, they ha?e attributed our forbearuice 10
any cause, but the proper one ; and we have permitted them t0
doze in error, when one rude shock would have aroused them to
a sense of it, and placed us at once upon an equal footing of socid
intercourse. One mistake produced another, until the very re*
verse of the opinion, that would have arisen with a civilized
nation, was produced upon this barbarous one.
Let us now take a fact. A barbarous nation, the Tartars, d^
spising treaties and the Great wall, have seized the destinieB of
China, and ruled it with an iron hand. We, with our principles
of forbearance, have been fixed in a corner of China ; onrsdves
insulted, our fellow subjects unjustly slaughtered, and insult and
contumely showered upon us most unsparingly. Far be it from aay
one, to deprecate our humane forbearance, or to praise the iron
severity of the conquerors. But reason and impartiality will ask
the question, and we trust, our countrymen at home wUl ask the
question, has not the principle on our side been carried to an ob-
noxious extent 1 Has not their purity been sullied by the re-
turn that has been made? Has not the nation been disgraced by
its extreme humiliation in the face of insults of the grossest nature t
Has not the Chinese commerce of Great Britain been purchased
with the blood of the gunner of the Lady Haghes? Has not hia
immolation up to this day, remained unavenged? Have we not
been told by the Chinese, that blood for blood is the law of their
empire, and have we not submissively subscribed to it ? It mattera
not to tell, be it in Gath or in the streets of Askelon, that all thia
was under an anglo-monopoly, and that the British nation has no
concern with it; the feelings of Englishmen will respond in spite
of them, " there is the smell of blood still."
What reason existed, where this and other sanguinary laws wer6
practiced upon us, that we should not have arranged our civil and
commercial relations? Will any reasonable man maintain that
there was not sufficient cause for insisting upon it, coute qui ciHtte,
or that the same causes do not now exist? If the monopoly
were an impediment to the vindication of our national honor, it ia
the more necessary, the moment we are removed from its tar»
nishing influence, that we should lose no time, in setting ourselves
right with posterity, and wiping off the sordid fact, of having
purchased our commerce with the blood of a fellow subject. Tbp
past, the present, and the future demand it, for each day but ex^
poses us to fresh liabilities. Such then, has been the result, of ap-
plying the principles of civilization to a barbarous people ; they
have acted conversely to our intentions, and to their ordinal^
course; they have thrown back ignominy upon ourselves^ a94
disgraced our nation's character; and so they will for ever act Uttfil
our policy is adapted to the character of the nation with which we
deal.
The success of any operation with regard to China, be it fe^
redeem the past or establish the future, must depend mainly iMfi
the authority selected ; one Y\\gV\, tvoV m xwik, but in talent. In
1833. Fret Trade with China. 373
him, should all authority be invested, alone, without council or
control. When the important powers that must be placed in an
authority are considered, the tact it would require, and the value of
the objects to be attained, it may be fairly said that a consular de-
signation does not correspond with the high nature of the func-
tions that would be delegated ; nor would that of embassador be
more appropriate, but some term should be adopted correspond-
ing to a general designation of the various powers intrusted to him.
The basis of his demands should be an open trade with China,
for which, the edicts of Kanghe would form the incipient argu-
ment. That emperor threw the whole of the ports of the empire
open to free trade in about 1680, and they continued so till
about 1720, when a mandarin represented to the emperor that
Europeans were a dangerous and turbulent race; which assertion,
the folly of the missionaries but too much justified : they absolute-
ly harrassed the Chinese beyond the bounds of ordinary forbear-
ance, with their speculative doctrines ; and commerce was made to
pay the debts of ecclesiastical arrogance.
It would tqo much detail this subject to touch upon the other
various ooints that would follow this leading claim founded upon
past rec >rds. What we would insist upon, should be well digest-
ed, and firmly adhered to, when o^ce determined upon. Our
authority would find, when he had once established a re-
putation of moderation and of determination, that he had not
taken the task of negotiation in vain. The scrupulous deport-
ment of past embassies should be wholly laid aside ; submission to
etiquette and forms would produce no advantage, but must be
considered as defeating the objects intended to be gained. A
diplomatic Petruchio would be far preferable, who to tame his
wayward wife, insisted that black was white, the sun the moon,
confounded the order of things, and who overruled all by the de-
fiance of all, yet preserving due decorum even in the torrent of his
passion. Such a character would be infinitely better than one
cringing to forms, which as he submitted to them would be multi-
plied ad infinitum.
We now close these remarks. It must forcibly strike any one,
that a king's authority, possessing less powers than those of the
most confidential description, would be a nullity. In 1829, the
Company put forth all their direct and latent powers; and it must
be recollected that at home they have repeatedly set forth their
influence ; yet they were incapable of obtaining any effectual re-
medy for their grievances ; they fairly measured their strength with
the Chinese and were found wanting; they put forth all their
direct and collateral influences, passive or negative as they were,
that can ever be brought to bear upon the Chinese government.
Should they be wielded by consular or royal authority, nothing
more could be exerted or brought into action. Therefore, if
powers beyond this and entire responsibility be not given, it is
only necessary to repeat our first quotation " laUsexfaire,** under
Ibe tospicea of a chamber of commerce.
i
374 The Chinese Kotow. DfiCJ
Yet the field is a noble one. A Jate minister has had the nief it'
awarded him of calling the western world into existence ; certain-
ly the one who directs his energies upon China, Corea and Jiqpan,
which with great propriety may be called the terra incognita of
the East, has not a less glorious field ; and to call these coun-
tries into social and commercial existence, would be an act not
less elevated, and of much greater value, as affecting the interests
of Great Britain, and her possessions in the East.
A British Merchant,
Macao, 1833. (Formerly of Canton,)
The foregoing document, concerning free trade with China, came to us ae.
companied by a note in which our correspondent says, **A friend of mine, who
lately departed from China, left with me the accompanying manuscript, to
make what use of it I pleased. It is carelessly and diffusely written, and con.
tains a good deal that there is room to dissent from, but withal has some hints
which I think valuable. If you think it would suit the pages of your Repository,
I should like to see it in print ; and would feel obliged by your making such
curtailments and corrections as may be considered necessary and desirabte.*
As the subject discussed is one of considerable interest and importance, as well
as difficulty, we have preferred to give the paper entire. We do not however
vouch for the correctness of all the positions taken and the arguments advanc-
ed by the writer, who shows himself, on most points, well acquainted with his
subject, and handles it with much ability and fairness. We will now only add
a short paragrraph from the speech of Mr. C. Grant before the House of Com*
mons, on 13 h last June. He said,
*' With regard to the trade with China, that should be free. The public
voice had decided that question. Commerce had been struggling under the
trammels which confined it, until at.lpst it had broken through them, and it
became necessary to do away wilh the restrictive system. The ezelusive
privilege of the trade with China upon every ground must now be considered
to have arrived at its natural termination. The Chinese were a sensible, jea.
Ions, and c:\pricious people. They were despotic and arbitrary, and there
might circumstances occur that would excite a collision between them and this
country. Year after year brought news to that most sensitive and suspicions
people of the great and imMortant victories obtained by the Company. The
emperor had forbiddoii. on good grounds, the trade in opium, and the late
viceroy at Canton had legalized it by a duty. Now it was proposed to send out
persons, armed with considerable authority, to represent the British at Canton.
It would be unwise, he tbought, to have any previous negotiation with the
Ch.nese authorities. The trade with China, under the charter of the East India
Company, would terminate in April, 1834."
The Chinese Kotow. "What are called ceremonies, some*
times affect materially the idea of equality. They are not always
mere forms and nothing else, but speak a language as intelligiye
as words; and it would be just as conclusive to affirm, it is no mat-
ter what words are used, words are but wind, as to affirm, it is no
matter what ceremonies are submitted to, ceremonies are but mope
forms, and nothing else. Some ceremonies are perfectly miiS'
ferent ; as whether the form of sajutaion be, taking off the hat aiid
bowing the head; or keeping it on and bowing it low, wilb the
hands folded below the breast; these, the one English, aAd^t^^t
other Chinese, are equally good. There is, however, a differwn^
of submisBion and devotedueBB exi^tessed by different po0lilra«||f
.^tSi:.
1883. The Chinese Kolow. 375
the body ; imd some nations feel an almost instinctive reluctance
to the stronger expression of submission. As for instance, stand-
ing and bending the head, is less than kneeling on one knee; as
that is less than kneeling on two knees ; and that less again than
kneeling on two knees and putting the hands and forehead to the
ground ; and doing this once, is in the apprehension of the Chi-
nese, less than doing it three times, or six times, or nine times.
Waving the question whether it be proper for one human being to
use such strong expressions of submission to another or not; when
any, even the strongest of these forms, are reciprocal, they do not
interfere with the idea of equality, or of mutual independence; if
they are. not reciprocally performed, the last of the forms express-
es, in the strongest manner, the submission and homage of one
person or state to another : and, in this light, the Tartar family
now on the throne of China consider the ceremony called san-ktoei
kew-kow, thrice kneeling, and nine times beating the head against
the ground. Those nations of Europe who consider themselves
tributary and yielding homage to China, should perform the Tartar
ceremony ; those who do not consider themselves so, should not
perform the ceremony.
'' The English embassador, lord Macartney, appears to have
understood correctly the meaning of the ceremony, and proposed
the only alternative, which could enable him to perform it; viz. a
Chinese of equal rank performing it to the king of England's pic-
ture. Or, perhaps, a promise from the Chinese court that should
an embassador ever go from thence to England, he would perform
it in the king's presence, might have enabled him to do it. These
remarks will probably convince the reader that the English go-
vernment acts as every civilized government ought to act, when
she endeavors to cultivate a good understanding, and liberal in-
tercourse with China ; but since, whilst using those endeavors,
she never comtemplates yielding homage to China, she still wisely
refuses to perform by her embassador, that ceremony which is the
expression of homage.
"The lowest form by which respect is showed in China at this
day is kung-show, that is, joining the hands and raising them be-
fore the breast. The next is tso-yih, that is, bowing low with the
hands joined. The third is ta^tse'en, bending the knee, as if about
to kneel. The fourth is kwet^ to kneel. The fiflh is kihtow^ kneel-
ing, and striking the head against the ground. The sixth, san-kow
striking the head three times against the earth before rising from
one's kneee. The seventh, luh^lcow, that is, kneeling and striking
the forehead three times, rising on one's feet, kneeling down again,
and striking the head again three times against the earth. The
climax is closed by the san^kwei-kew kow, kneeling three different
times, and at each time knocking the head thrice against the
ground. Some of the gods of China are entitled only to the san^
KOW ; others to the luh'kow ; the teen (heaven), and the emperor
are worshiped with the sanrkwei kew-kow. Does the emperor
of China claim divine honors?" See Moriiaou'^ M^\sv^\\)'^.\^«
1
37G Pride and humility. Dec.
Bbndino the knee. — Chaou Tun-she, one of the censors has
complained to the emperor, that in the courts at Peking a ^irit of
servility is creeping among the officers, which is manifested by
some of them, who ought to stand erect when they see others, now
bending the knee and wishing them repose. They are also accused
of receiving tothe, emblems of prosperity such as the emperor sent
to the king of England. The latter part of the accusation, which
was leveled at some of the emperor's kindred, the censor, befcnre
the court of nobles which investigated the case, could not sub*
stantiate ; and he himself is subjected to a strict, or rather severe
court of inquiry.
Pride and humility.* — ^Poor, mortal man has always been dis-
posed to arrogate to himself authority and honors, which belong
only to Him who rules above, and before whom all '* nations are as
a drop of a bucket, and are counted as the small dust of the ba-
lance ;"--*yea, they are as nothing, and are counted by him as less
than nothing, and vanity. For he '' hath measured the waters m
the hollow of his hand, and meted out the heavens with a span,
and comprehended the dust of the earth in a measure, and weighed
the mountains in scales, and the hills in a balance." As the de-
sires of man are not bounded by earth, his ambition can never be
satisfied with short-lived, earthly glory, which passeth away like
the flower of the field. The conqueror, satiated with earthly glory,
regards all the titles which this world can bestow as not sufficient
to portray his dignity ; his ambition reaches up to heaven, and the
frail child of clay claims relaticmship with the sun, moon, and
stars. But he stops not here even ; he proclaims himself lord of
those luminaries. Reason smiles at this presumption; philosophy
pronounces it absurd; and pure religion stigmatizes it with
eternal infamy. Alas, how many mortals have arrogated to them-
selves divine honors, and sought to be deified here on earth, and
adored as gods by their fellow men.
These facts afford the most decisive proof of our apostacy, and
constrain us to confess that we have been in league with the great
destroyer of good. Clad with celestial glory, far above many of
his compeers in heaven, he fell by his abominable pride. Cast
down to the realms of darkness for his transgression, be now seeks
to seduce our race, and lead them to offend by a similar exhibitioii
of pride and vain glory. He has declared himself lord of this world,
and promised that whosoever will fall down and worship him,
shall share with himself the glory and the empire of it ; and man,
proud man, with equal ambition, seeks for universal sovereignty.
These are not the idle strains of dark demonology. Alas, men have
given too much proof that they are under the influence of the prince
of darkness. Though his power is invincible and little acknow.
ledged — yea, even ridiculed and denied, his sway is wide and pow.
erM ; and if the omnipc^ent God did not set bounds to his inflou
* From «t CoiTCwpon^'cxvX.
1833. Pride and Ilamility. 377
ence over mankind, they would act the part of demons towards
each other, and by perpetual contests for supremacy, woiild deso-
late the earth. But to fathom the machinations of this power of
darkness is beyond our ability. The fuel of ambition is in our
hearts ; Satan throws in the spark, and the fire becomes unquench-
able. Her responsibility however, is not lessened on this account ;
we are warned to flee Xrom this arch fiend ; and if we resist him,
God will deliver us from the power of darkness and translate us
into the kingdom of his dear Son. The fruit of this spirit of dark-
ness is ungovernable pride ; the fruit of Christ's spirit is deep
humility. Unless the human mind is reduced to obedience to
Christ, we may never expect to see men truly humble before God.
The more enlightened a nation becomes, the less will be the
pageantry of royalty and the desire to assume higher honors
than belong to man. The more uncultivated the mind and the
more addicted to idolatry, the greater is the danger of giving way
to the idle fancy of usurping divine honors. We read of a
Babylonian monarch who caused himself to be deified and wor-
shiped. The millions who obeyed the sovereign of Persia* were all
the slaves and worshipers of their king. Even Alexander, though
he had received a Grecian education, could forget himself so nir
as to wish to receive divine honors. Many of the Roman empe-
rors were foolish enough to permit their statues to be adored, and
finally made a law requiring this impious worship of every citizen
of the empire. Could there be an instance of more gross idolatry
than this? A whole nation, composed of men whom we honor
for the soundness of their judgment, and the many noble qualities
which they possessed, thus degrading themselves below many a
nation of barbarians and savages.
It is vain to interpret this deification of mortals as only emblem-
atical. Nations, which are without God in the world, are vain in
their imaginations, and are led on from one error to another, till
they become hateful in the sight of God, and dishonor themselves
by the vilest abuse of the noble faculties bestowed on them by their
Creator. When we see untaught barbarians puffed up with vanity
and self conceit, we pity them ; but when we see enlightened na-
tions, who possess the means of knowing their own insignificancy,
exalting themselves before the Most High, our compassion may
well be mingled with contempt.
Christianity, though it admits of no boasting before the Judge of
all mankind, has been accused of cherishing the spirit of pride and
self-complacency, by substituting the grace of God for our own
righteousness. Fallible men have extolled and trusted in their
own meritorious deeds, and thought themselves worthy to appear
in the presence of Him who looks not at the outward conduct mere-
ly, but knows the innermost recesses of our hearts, and who cannot
behold sin but with abhorrence. Vain delusion this ! Vain indeed
will it appear at that day, when the eternal sanctity of God shall
shine forth in its proper lustre, and when every stain and imperfec-
tion of the most holy men that have ever lived shall be clearly seen.
378 A Hortatory Command. Dec.
Our brightest ornament in the sight of God is, to be clothed with
deep humility. Our great pattern, Jesus Christ, " being found in
fashion as a man, humbled himself and became obedient unto
death, even the death of the cross." Let ns follow him, that we
may not be found naked and forlorn when all the rain glory of this
world shall cease to dazzle, and all its pleasures be set at naught.
Trait op the imperial clan. — ^The court of General Police
has represented to the emperor, that the widow Lewsen only
eighteen years of age, applied to their office, and stated that her
niece, a girl of fifleen years of age, whose father was dead, was
persecuted to become his wife by Changpa, a powerful man of
the clau. It was the duty of her late husband Mingshow, to
protect the girl. His consent to sell her was necessary, be-
fore Changpa could make the purchase. Changpa often en*
deavored to frighten Mingshow into compliance in vain. He
then hired vagabonds to seize him, and carry him to his house ;
which they did, and there bound him and beat him to force him
to sign an agreement. Under this usage he made a false promise
to refer the matter to the head of the tribe. But the headman
himself was afraid of Changpa, and instead of helping the op-
pressed, joined hands with the oppressor. Changpa next armed
a number of followers, who entered by violence the house of Ming-
show. He ran out at a back door, and in his fright threw himsdf
into a welL The crowd of assailants wished to rescue him ; but
Changpa stepped forward and prevented them, and so Ming-
show her husband lost his life. Peking, August, 18m.
A hortatory command. — It is difficult to combine an exkortor
Hon and an order; but the government of Canton, to soften the
command addressed to all householders, requiring them to sub-
scribe for the relief of the sufferers in the last inundation, have
prefixed to it the word exhortation. This keuen^yUy as they call it,
has given great dissatisfaction to the people, some of whom have
stuck up anonymous placards against the governor and his late
colleague, the fooyuen. In these they sneeringly thank the foo-
yuen for his kind wishes, with which however they cannot com-
ply, and intimate that the officers of government devour what they
thus extort. They argue that many widows and poor persons who
let small houses, have nothing else but the rent to live upon : take
from them a month's rent, and they must go without a month's
food. Besides, they are scandalized at the official collectors' feast-
ing every day out of the sums collected from the poor subscribers
for the relief of the houseless and distressed sufferers. The
managers of charity in China, as well as elsewhere, think that
charity begins at home ; they must have a good dinner and choice
wines, when they take care of the affairs of the poor. The horUn
iory command extends to them who occupy a house of their owik
rlao'Om^itp of it3 probdble leuV \s m;id^,^wdl\\alaum demanded.
1833.
Religioui Intelligence.
379
RELIGIOUS INTELLIGENCE.
Sandwich islands. — By the
Prussian ship, Princess Louisa,
which arrived in this port on the
24th ult., we received letters from
the Islands to the 31 st of August ;
one of them is from the princi-
pal of the High School at La-
haina. This institution was
founded in the summer of 1831 .
For the first year, the number of
scholars was limited to fifly ; but
it has now increased to near one
hundred. Since the language of
the Islands has been reduced to
writing, and incipient measures
adopted to instruct the inhabit-
ants, many thousands have been
taught to read, and the want of
more competent teachers is sen-
sibly felt. A leading object of
the high school is to train up
native teachers, who being well
instructed, may aid the mission-
aries in their arduous duties, or
pursue other occupations as a
sense of duty shall direct. ** It
is also the design of the institu-
tion to disseminate sound know-
ledge throughout the islands ;
embracing literature and the
sciences, and whatever will tend
eventually to elevate the natives
from their present ignorance,
and render them a thinking,
enlightened, virtuous people.''
We wish the school every
success ; and hope its directors
will, without delay, be enabled
" to raise it as high as possible,
consistent with the length and
breadth of its foundation ;** and
the principal may be assured
that ''whatever will please and in-
struct his pupils," which it is in
our power to command, shall be
forwarded to him by every con-
venient opportunity. We would
not seeChinese ethics transplant-
ed to another soil; but some-
thing of Chinese industry as dis-
played in their husbandry, ma-
nufactures, &c., might not be
amiss among the Sandwich Isl-
anders.
" There is an atticle on * Per-
secution' in the July number
of the Repository for 1632," says
a correspondent from the islands,
*' which purports to have been
founded on * reports ' in circu?
lation concerning the ' South
Sea islands,' and implying that
the chiefs or missionaries have
attempted to 'enforce church
discipline' upon the people gen-
erally. Now as to the Sandwich
Islands, the rulers, as such,
have not attempted to enforce
church discipline even on church
members, much less on those
who are not members of the
church. And the missionaries
surely have not attempted to en-
force church discipline on any
but members of the church ; the
doors of which they have ever
guarded with great care to pre-
vent multitudes rushing in,
who were ready to be baptized,
and to take on them the vows of
the covenant, — at least, many
who proclaimed themselves to
be thus ready, but whom we
feared were not truly born of the
Spirit. In all the islands, only 669
have been admitted to church-
membership."
Missionary Seminary at Bat^
ticotta, Ceylon. — ^This institu.
lion has been in operation abo\i^
ten yews, iixvA Yv^'^ x^wx^^ ^"ax l\iJ\^
i
380
Religious Intelligence.
Dec.
answered the expectations of its
founders. It was called into ex-
istence by the wants of the peo-
ple in that and adjoining districts
— wants which are felt in per-
haps an equal degree in every
part of western Asia. These
wants may not indeed be known
to those who are the subjects of
them. The palsy of'inteliect is
too complete for that. The moral
disease has progressed till there
is not life enough left to enable
the people to perceive what their
wants are. But they are seen
and felt by those who know what
men are capable of doing and
enjoying, and who wish to see
these nations rising to an intel-
lectual and moral equality with
the nations of the west.
The object of the institution
is to give some' of the most pro-
mising youth selected from the
mission schools in the surround-
ing country a thorough educa-
tion. This the founders justly
regarded as the surest means of
freeing the minds of such youth
as might come under their in-
struction from the errors in phi-
losophy, morals, and religion,
which have from time immemo-
rial prevailed among their
countrymen ; and of preparing
them to become teachers of
others.
The principal building be-
longing to the institution is
Otley Hall ; so called in honor
of sir Richard Otley, who con-
tributed liberally for its erection.
It is 64 feet in length by 29 in
breadth, built of hewn stone.
It is completely surrounded by
a verandah, and contains four
large rooms for library, lectures,
and public examinations, and
sever:il smaller ones for other
purposes. The whole necessury
expenses of a native student,
tuition, library, &c. being gratis,
do not exceed $30 per annum ;
connected with the seminary, \n
a preparatory/ school, the object
of which is sufficiently indicat-
ed by its name.
The course of study is liberal
and well calculated to effect its
object as stated above. Of this,
the following list of books used
by the several classes in 1831, is
a sufficient proof.
** First class, 17 students.
Lennie's grammar and exer-
cises ; Blair's lectures on rheto-
ric ; Porteus' evidences of Chris-
tianity ; Euclid through the 4th
book ; Blair's grammar of na-
tural- philosophy through optics ;
translating, declamation, and
composition; and T am ul classics.
'* Second class, 18 students.
Woodbridge's geography ; Len-
nie's grammar; .Euler's and
Bonnycastle's algebra; Mental
arithmetic (reviewing): Tamul
and English phrases ; Euclid 1st
book ; Pronouncing Testament ;
Tamul grammar of the high
language, and Tamul classics.
*' Third class 18, and fourth
class 30 students. Lennie's
grammar ; Col burn and Joyce's
arithmetics through logarithms ;
phrases ; Native arithmetic ;
first lessons in astronomy ; writ-
ing in English ; New Testament
and English tracts. — All the
classes attended to the study of
the Bible in connexion with
chronology."
Special attention is paid to
the subjects of geography, natu-
ral philosophy, and astrononij,
on account of the connexion Of
the native systems with the niy-
thology and superstitions of tne
Ceylonese. According to the
Skanda Parana, one of thdr
1833. Missionary Seminary at Batticotta. 381
sacred boo)cs, which is used,
very much to the terror of the
priesthood as a classic in the
seminary, ** The earth is flat,
one thousand millions of yosany
(or 2,000,000,000 miles) in di-
ameter, one hundred thousand
yosany from the sun, and twice
this distance from the moon,
and remains immoveably fixed.
It is the opinion even of the best
informed among the natives,
that these things were not as-
certained by human investiga-
tion, but are matters of pure
revelation ; sanctioned, however,
by the testimony of all antiqui-
ty ; consequently whatever mili-
tates against this system, is to
be rejected as false, if not pro-
fane."
With the help of a valuable
apparatus procured in England,
the principal has succeeded in
convincing Tiot only the students
generally, but also many others
who are usually present at the
public examinations, and occa-
sionally attend his lectures, of
the incorrectness of the systems
taught in their sacred books.
The truth is made so plain that
its evidence cannot be resisted,
unless it be by a determination
not to be convinced, which will
not yield even to the evidence of
sight. The effect desired is
produced. Their confidence in
those books, and consequently
in the gods from whom they
were supposed to have been
received, is shaken, and in some
cases entirely overthrown. A
spirit of inquiry is awakened
and the native intellect begins
to be in motion. Those who
are accounted learned men
begin to tremble for their repu-
tation, and the priests for their
credit and support. The people
begin to think, to distinguish
truth from error, and free them-
selves from the chains of super-
stition and bigotry in which
their fathers were held. This is
to be attributed in no small
degree to the wise policy which
gave the institution a character
truly and decidedly Christian ;
and has, led its instructors to
tfse every proper means for
bringing the truths of the gospel
to bear upon the minds of the
students with all their force.
They are not satisfied when they
have convinced their pupils of
the truth of Christianity, nor even
when they see evidence of their
real piety. They endeavor to
inspire them with the same spi-
rit of active benevolence which
dwelt in the bosom of Him who
" went ab'^at doing good," and
which is tie distinguishing cha-
racteristic of real Christanity.
A large proportion of them:spend
a part or the whole of their va-
cations in going from village to
village, and from house to house,
and by conversation, reading
the Scriptures, and the distribu-
tion of tracts on various sub-
jects, correcting the errors of
their countrymen, and commu-
nicating to them the knowledge
they have obtained at the semi-
nary ; and some usually spend a
part of every day in such labors.
Let this system continue in
operation a few years more, and
the sacred books and the Brah-
mins will lose their influence,
truth take the place of error,
and virtue and happiness suc-
ceed to vice and . misery. In
these anticipations we are not
alone. So long ago as 1824,
sir Richard Otley, then govern-
or of Ceylon, afler attending an
examination and testify \u^ \vv^
1
382 Missionary Seminary at Batticotta. Dec,
Itpprobation by a very liberal
donation, remarked, *' I enter-
tain much more sanguine hope
of the progress of civilization
among the natives, than I did
previously to witnessing the ex-
amination." Sir R. usually at-
tended the annual examinations,
at the close of which he address-
ed the members of the seminary
and their parents and friends
who were present, sometimes
distributed rewards to the most
deserving of the students, and in
various otheir ways rendered im-
portant aid to the institution as
long as he remained on the isl-
and; and at his departure promis-
ed to recommend it to the favor-
able consideration of the British
government; a happy instance
of the union of rank and influ-
ence with decided and efficient
piety; such as we ardently
desire to see exemplified by those
who bear the Christian name
in every other land.
Sir Robert W. Horton, the
present governor, is no less fa-
vorably disposed towards the
seminary. The last examination
of which we have received any
account, was attended by him
and lady Horton, together with
a large assembly of the ladies
and gentlemen of Colombo.
The students were prepared to
be exaniined in theology, En-
glish reading and grammar,
Latin, Greek, Hebrew, geogra-
phy, arithmetic, algebra, geo-
metry, and trigonometry. His
excellency selected passages
from the classics used by the
students in which they were ex-
amined. Their reading, pars-
ing, and answers to questions
proposed, were in general highly
creditable to themselves and
their instructors, and seemed to
give great satisfaction lo the
highly respectable audience.
We have watched the pro-
gress of this institution with the
greater interest, because we
believe that the work of arous-
ing the Ceylonese, and every
people in this part of the world,
from their comparatively stupid
state, and of effecting the need-
ed reformation in their charac-
ter and conduct, must, be done
chiefly by natives. We recollect
no instance in which a great
reformation has been effected
among any people by foreign
influence alone. Foreigners may,
and oflen do, bring into a coun-
try the knowledge which rouses
the native mind to activity, and
thus give the first impulse to the
agency which changes a nation
of savages or pagans into an
enlightened and Christian peo-
ple. But to give this impulse is
all that can be expected from
abroad. This is all that we ex-
pect will be done for the Chi-
nese by those foreigners who are
interested in their moral and
religious improvement; and it
is idl that needs to be done.
When all the great truths in
science and religion which have
made western nations what they
are, shall have been fairly
brought to the knowledge of a
comparatively small number of
the Chinese, and they shall
have been led, like the members
of the Batticotta seminary, by
the influence of those truths to
put forth the energies of their
minds for the instruction of their
countrymen ; then the great ob-
ject of our desire will be near
its accomplishment ; then China
will soon be delivered from her
ignorance, bigotry, and super**
stition, and the evils which they
1833.
Sycee Silver and Dollars.
383
produce and perpetuate ; and
her sons and daughters be seen
walking in the paths of know-
ledge and holiness.
Roman catholics in Macao.
Two or three months ago we
heard it rumored, that his excel-
lency, the Portuguese governor
of Macao, had determined that
all the Catholic priests in that
settlement, who were not the
subjects of his catholic majesty,
should, on an appointed day,
(15th inst.) leave the place. We
doubted that rumor at first, but
it has proved to be true. Four
of the priests, and no doubt the
true and faithful subjects of his
holiness, have accordingly quit
Macao; three of these are
Frenchmen, the other is a na-
tive of Italy, and agent for the
Congregatio de propaganda fide
at Rome. How his excellency
can reconcile this conduct with
the catholic principles of Chris-
tianity, or even justify himself
to the pope and the other high
authorities of Europe, we are
unable to conjecture. But of this
we are confident, that such a
procedure cannot be supported
on Christian principles, and that
it must and will be condemned
as unfriendly, uncharitable, and
unjust by enlightened and libe-
ral minded men of every name
and denomination.
JOURNAL! OF OCCURRENCES.
Canton. — During the month, an
imperial messengrer has visited the
government here to bring an offic'al
intimation of the late empress* re-
mains having been deposited in the
imperial maasoleum. This messenger
wore only a grold button, which indi.
cates the lowest rank; but in honor of
his master, the governor went down
on his knees and knocked his head
nine t|mes on the earth, whilst the
other stood erect on the bow of his
boat. This envoy brought, it is said, a
request from a royal personage in Pe-
king, to a hong merchant who had
formerly sought his patronage, that he
would procure for him a pair of gold
wash hand.basins.
Stcbb silver and DOTXAR8. — From
the province of Chekeang, a repre.
sentation has been made to the em-
peror, stating that sycee silver was
exported from the country for the
purchase of opium, &c., but that no
law existed for the punishment of the
offisnse ; moreover there was some job-
bing in playing foreign dollars and sy.
cee silver against each other, bj which
the price of silver was enhanced, as
best suited the interests pf thejobbers.
By his majesty*s order, the Criminal
Board deliberated on the subject, and
decided that, the exportation of "yel-
low gold and white silver'* should be
punished in the same manner as the
clandestine exportation of rice or other
grains. The Board recommended that
the trade with foreigners should be in
the way of barter, goods for goods ; but
in the term white silver, they would not
include "foreign money,** or dollars;
since the dollars were imported, they
might also be exported without detri.
ment to the metals of the country.
Against this decision Hwang Tsed-
tsze, censor of the province of Fuh-
kefin, has protested. He says, "the
people are pleased with dollars for
their convenience in counting ; they
are of value also for the facility of
transport, and for use where sycee ia
extravagantly high, as dollars can be
made of an inferior touch. On these
accounts, dollars are made from sycee
silver by crafty merchants in Canton,
Fuhkeen, Keangse and Keangsoo,
similar to the foreign dollars ; so that
if dollars apparently foreign may be
exported with impunity, all the sycee
silver in China, may be converted into
dollars, and thus sent abroad without
any crime. The new law. he says,
prohibits the export of sycee with one
hand, and permits it with tlie oihftt.
He bega ih^ qui^iqi V5^ \>\^;?ci^\\. Vi
384
Journal of Occurrences.
peoalty the coiningr of dollars, as he
does the secret coining oieash; and as
nee and money are so different in
bulk while the same in value, that
he should accordingly increase in the
same proportion the punishment for
exporting silver. Otherwise the trea.
sure of the land will go forth to feed
the cupidity of barbarians, and injure
China for myriads of years. The ex.
port of copper and iron affects only
military weapons, but that of silver
touches the vitals of the empire.
Jbaloust of thb Chinese govern.
MBNT. — ^Two nobles of one of the tribu.
tary Tartar tribes, employed in atten.
dance on the emperor at Peking, had
lately to return to their native tribe, to
sacrifice to the manes of a deceased
prince. On their wav back, feeling
a desire to see new places, they left
the ordinary route outside of the Great
wall, and proceeded to Peking through
Shense and the other provinces imme-
diately south of the wall ; — defraying
all charges themselves, in place of
expending the traveling allowances
to which they were entitled, on the
usual outside route. For this they
have fallen under the imperial dis.
pleasure, and the Board of War is
directed to deliberate regarding the
punishment of their demerit.
Game laws op Tartart. — Tlie wild
horses and cattle of the Mantchou
forests are, like the ginseng which
also grows there, considered the pro.
perty of government; and to hunt
these cattle is prohibited to every one
who is not employed by government
for the purpose. It has however been
found impossible to prevent tbe con.
stant infringement of the laws, and
therefore it is to be taken ofi^ in some
places, but retained in others. By
this change the government still re-
tains in fact the monoply : for as the
frequent hunts on the free lands will
drive the cattle into the government
forests, the people will rarely be able
to maintain the hunt with success.
accuses him of having taken three
sisters to be his wives without any of
the formalities that law and custom
require; and of making two thousand
taels of silver the price of every favor,
able decision.
The Kwangchow foo^ whose name
is £tn, or Gold, is in very bad odor
among the people of Canton. The
late fooyuon Choo forced him upon
his predecessor Hoo, who died of vex-
ation ; and now he is placarded in the
streets, and even against his own office.
One of those placards uow bolioKC us,
PEKING. We have received the
Gazettes to the 8th of the 9th moon,
October 20th ; the recent numbers con-
tain very little that is interesting to
foreigners. We have looked them alt
over, but have found nothing to repay
the trouble. The military governor
of the " nine gates of Peking,** conti-
nually reports cases of theft, robbery,
assault, sodomy and rape, such as ra
other nations are managed by officers
of the police, or inferior judges.
On the 27th of the 8th moon, he re.
ported the apprehension of a band of
vagabonds, who had committed all
these crimes, and who endeavored to
escape being detected by pretending
that they were officers of government
patroling the streets at night.
In another gazette a czaeofparrieiiU
is recorded. The deceased was a
Mantchou, who belonged to the Han-
lin college. The son sajrs, he was at
home superintending the worship of
tablets dedicated to heaven and earth,
when his father having neglected to
give orders, he omitted to bum incense
at the proper time. The father, then
in front of the tablet, used abusive
language to the son ; who in a fit of
passion seized a billet of wood and
broke his fathers skull. He then drag.
ged the body into the street, intend.
ing to make some pretext to screen
himself from the charge of murder, bat
was seen and apprehended.
On another occasion eight individ.
uals were seized for having propagat-
ed heterodox ppinions and formed
associations.
A member of the imperial family
has petitioned government to seise
his rebellious and vicious son, in order
to send him to Mantchou Tartary,
and shut him up in perpetual confine-
ment.
Delinquenciea of Chinese Qfieert, His
majesty has recently been very mueh
displeased at the carelessness of many
of his officers who have charge of the
seals of government. Four cases have
come before him this year, where-
in the parties lost the keys of the box**
Gs ill which tlic seals wore kept*
THE
CHINESE REPOSITORY
Vol. II. — January, 1834. — No. 9
REVIE\irS.
History of the Indian Archipelago ; cantoning an
account of the manners^ arts, languages, religions,
institutions, and commerce of its inhabitants. By
John CrawfurDi f. r. s., late British Resident at
the court of the sultan of Java. Three volumes.
Edinburgh: 1820.
Long before the names and situation of the islands
of the Indian Archipelago were known in Europe,
their productions, having found their way far west-
ward, were included among the choicest luxuries of
its inhabitants. More than twenty-eight hundred
years ago, in the memorable days of the Hebrew
commonwealth, king Solomon's navy, which he built
on the shores of the Red sea, came to Ophir; three
years were required for the voyage ; the ships were
navigated by Tyrian " shipmen that had knowledge
of the seas," and they returned laden with spices,
gold, ivory, ebony, apes, peacocks, and various other
articles. As to the situation ^f Ophir there is a
diversity of opinion, and it must probably for ever
remain a matter of uncertainty. Josephus places it
in the Indies, and says it is called the ' gold country,'
by which he is thought to mean the peninsula of
Malacca. Others think it is Sumatra, Java, or Cele-
bes. But whatever may be the truth in regard to
these conjectures, it is quite certain that at a subse-
quent period, an nxlcnsivc commerce was earned wv
1
38& Crawfurd's History of the Jan-
by the half civilized nations of India, who being
almost entirely ignorant of geography and naviga-
tion were poorly qualified either to extend their own
researches, or to communicate to others the little
knowledge which they had already acquired. Dur-
ing the middle ages, the productions of these eastern
islands constituted the most important part of "that
oriental commerce which lighted the embers of civi-
lization in Italy," and finally, it was the search for
them that led lo the interesting discoveries of Gama
and Columbus.
It is matter of deep regret, that to the present
time, these islands and their inhabitants remain in so
great a measure unknown to the enterprising and
philanthropic people of modern Europe and America.
Rich, fertile, aiid salubrious in a very high degree,
they are, with but few exceptions, the abodes of un-
civilized tribes, who hold a very inferior rank in the
scale of nations. Were they better known to the
people of the west, and more frequently visited by
them, they would unquestionably contribute much to
the advantage of the visitors; and were the visitors
men of probity and benevolence, able and ready to
communicate, they would prove themselves to be the
benefactors of the islanders.
Both the Hindoos and the Arabians who first visit-
ed these islands were ignorant of their topography ;
they sought only for their productions, and to them
their knowledge was confined. The natives were,
and are still, equally ignorant. Though from their
geographical situation they are necessarily a maritime
people ; yet their enterprises rarely extend beyond
those islands and countries which are in the imme-
diate neighborhood of their own. Their voyages
are usually confined to the coast ; sometimes however,
favored by the steadiness of the monsoons, deriving
some assistance from observing the heavenly bodies,
and now and then having recourse to the compass,
the more arlventurous navij^atons purrsue a bolder
track; and quitting f>ight of land, by a direct course-
1834. Indian Archipelago. 387
make for their port of destination. At what period
the mariner's compas^ was introduced among themi
and whether they received it from Europeans or from
the Chinese, it is difficult to determine: they call it
pandoman, which is a native name. The islanders
have no term to designate the monsoons ; they divide
the year " into a dry and a wet half," and designate
them by the '^ native term masa or mangBa^ meaning
season, or by the Arabic one of the same significa-
tion, musimi'' which Europeans have changed into
monsoon. The natives have no common name to
designate the whole group of islands which is so well
defined and known by the appellation, Indian Archi-
pelago. The words pulo and nusa^ which ought to
be translated * islet,' they seldom apply to any portion
of land, '^ the insularity of which is not Within the
range of vision." The name which they give to an
island is usually borrowed from the physical aspect
of the country, most commonly from its configura-
tion : for example, Penang, * the areca nut,' is so
called from some imaginary resemblance of the shape
of the island to that fruit. Ubty or Utdf * a yam,'
is a name given to several small islands, in allusion
to their form. When an island is inhabited by a
tribe considerable for its civilization or numbers, the
idea of insularity is dropped, and the country takes
its name from such a tribe. On this principle Am-
boyna, Bali, &c., are called, not the islands of the
Amboy nese, Balinese^ but tanah Ambun^ tanah Balh
the lands of these people.
The Indian Archipelago is by far the greatest
group of islands on the globe. Its proximity to Chi-
na, and the intercourse which subsists between the
inhabitants of the two countries, not to mention va-
rious other considerations, often attract our atten-
tion to that interesting and important subdivision of
the earth. After a residence of fourteen years in
India, nine of whicii he spent in th63 islands of the
eastern Archipelago, Mr.Cravvfurd was well prepared
to write the history of th(^so islands. From his work
388 CrawfurtTs Hidory of the Jan.
the title of which stands at the head of this article,
we shall here introduce a rapid sketch of the geo-
graphical and physical features of the country, add-
ing from the same source brief notices concerning the
character of its inhabitants, their history, and their
intercourse and relations with foreign nations. All
that we can state in the present article will be ge-
neral ; the more particular accounts of the several
islands and their productions, and the different tribes
of men and their *' innumerable languages'' must be
reserved for future numbers.
The Indian Archipelago embraces in length forty
degrees of longitude, and in breadth thirty degrees of
latitude; thus comprehending, with the intervening
seas, an area of 4,500,000 geographical, or about
5,500,000 statute miles : it extends from the western
extremity ef the island of Sumatra, to the parallel of
the Araoe islands ; and from the parallel of 1 T south
to 19"^ north of the equator. '^ Its general position is
between the great continental land of New Holland,
and the most southern extremity of the continent of
Asia. It is centrically situated with respect to all the
great and civilized nations of Asia, and lies in the
direct and inevitable route of the maritime intercourse
between them. Its eastern extremity is within three
days sail of China ; its western not above three weeks
sail from Arabia. Ten days' sail carries a ship from
China to the richest and most centrical portion of
the Archipelago, and not more than fifteen are requir-
ed for a similar voyage from Hindostan. Taking a
wider view of its geographical relations, it may be
added, that the passage from Europe or America to
the western extremity of the Archipelago, may be
readily performed in ninety days, and has been often
done in less, and that the voyage from the west coast
of America may be efiected in little more than one
half that time. Such are the extraordinary advan-
tages of the geographical and local position of these
tine countries."
1834. Indian Arclnpdaj^o. ri8i>
The following short abstract of the topography will
serve our present purpose. It contains three islands
of the^r^^ degree in size ; namely, Borneo, Sumatra,
and New Guinea ; of the second rank, it contains an
island and a peninsula, namely, Java, and the Malay-
an peninsula; of the third rank, it contains three,
Celebes, Lu^onia, and Mindanao; and oflhefaurth^
it contains at least sixteen, namely, Bali, Lombok,
Sumbawa, Chandana, Flores, Timur, Ceram, Booroe,
Gilolo, Palawan, Negros, Samar, Mindoro, Panay,
Leyte, and Zebu. Of the relative importance, value,
and populousness of the different islands, the size is
by no means a just criterion. Many valuable islands
of small size are excluded from the preceding list;
some of these jnay be noticed in the sequel. ^'The
whole Archipelago is arranged into groups or chains
of islands, with here and there a great island inter-
vening. The islands are upon iue whole thickly
strewed, which gives rise to innumerable straits and
passages, which would occasion, from their intricacy
a dangerous navigation, were the seas of the Archi-
pelago not distinguished, beyond all others, by the
proximity of extensive tracts of land, by their pa-
cific nature, and by the uniformity of the prevailing
winds and currents."
Five portions of the ocean which encompass or
intersect the different islands of the Archipelago are of
considerable extent, and tolerably free from islands.
The^r^^ of these in extent is the China sea, which
lies between Borneo and the Malay Bn peninsula ; the
second is the Java sea ; the third is that tract of
waters called the Banda sea, lying between Celebes
on one side, Booroe and Ceram on the other, and
the chain of islands to the south, of which Timur
and Timurlautare the most conspicuous; the fourth
is the clear tract of ocean named the sea of Celebes,
lying between Celebes and Borneo to the south and
west, and Mindanao and the Sooloo chain of isles to
the north ; the fifth and last is the basin formed by
the Sooh)o chain, Borneo, Palawan, the southwest
391) Crawjurda Hidory uj the Jan.
shIo of the Philippines, and Mindanao, usually known
as the Mindoro or Sooloo sea. — The bay of Bengal
and the Indian ocean, wash the western shores of
the Archipelago, the Pacitic, its southern and east-
ern shores, and the China sea its northern. The
western boundary of the Archipelago is formed by the
Malayan peninsula and Sunnatra. The southern
boundary is formed by a long chain of contiguous
islands, the most singular which the physical form of
the globe anywhere present ; it commences with
Java, and terminates nearly with Timurlaut, running
in a straight line almost due east and west, in a course
of 1600 geographical miles. The eastern boundary
is more extensive, broken, and irregular than any of
the rest; it is principally formed by the great island
of Lu9onia. » The northern barrier is formed by the
great islands of Luconia, Palawan, and Borneo.
The whole Archipelago lies within the tropics, and
almost the whole of it, with the exception of the
Philippines, is situated within ten degrees (on each
side) of the equator. "There is necessarily a ge-
neral uniformity in climate, in animal and vegetable
productions, and of course, in the character of the dif-
ferent races of inhabitants. Notwithstanding this, a
nearer acquaintance both with the country and its
inhabitants, soon points out to us that there is much
diversity in both, and we shall find that the whole is
capable of being subdivided into ^i?^ natural and well
grounded divisions." We will notice each of these
divisions, and nearly in the words of our author.
The first, comprehends the Malayan peninsula,
Sumatra, Java, Bali, Lombok, and about two thirds
of the western part of Borneo, up to the parallel of
longitude 216° east. The animal and vegetable pro-
ductions of this division are peculiar, and have a
higher character of utility than those of the others ;the
soil is of superior fertility, and better suited for rear-
ing vegetable food of the first quality. The civilized
inhabitants have a general accordance in manners,
lanjifuaofo, and pr)liiiral in??litutions ; they are fiir more
1834 Indian Arclupdago W)\
civilized tlinn those of the other divisions, and have
made considerable progress in arts, arms, and letters.
The island of Celebes is the centre of the second
division, which comprehends, besides that island it-
self, the smaller ones on its coast, as Bouton and
Salayer, the whole chain of islands from the parallel
of longitude 116° to 134° east, with the whole east
coast of Borneo within the same limit, and up to
about 3° of north latitude. The animal and vegeta-
ble productions have generally a peculiar character,
the soil is of an inferior quality to that of the last,
and less suited to the rearing of rice of the first qua-
lity. In language, manners, and political institutions,
the inhabitants agree remarkably among themselves,
but differ widely from their western neighbors, and
are inferior to them. Rice is their priucipal food,
but it is not abundant , sago is occasionally used.
The third division differs in a most remarkable
manner from all the rest. Its extent is from the pa-
rallel of longitude 124° to 130° east; and from south
latitude 10° to latitude 2° north. The character of
the monsoons is here reversed. The eastern mon-
soon, which is dry and moderate at the west, is here
rainy and boisterous; the westerly monsoorr, rough
and wet in the two first divisions, is here dry aud
temperate. The greater number of the plants and
animals of the two first divisions disappear in the
third, where we have strange productions, in both
kingdoms, unknown to any other parts of the world.
This is the native country of the clove and nutmeg,
and the only one in the world which produces them
in perfection. For raising the better kinds of vegeta-
ble food, the soil is of inferior fertility. Rice is scarce-
ly produced at all, and the staple food of the people is
sago. In language, manners, and political institu-
tions, the people agree among themselves, but differ
essentially from all their neighbors. They are far
inferior to the inhabitants of the first two divisions in
civilization, in power, and in knowledge of the useful
M)'2 CrawJ)iid\i lltslvryoj/lu J ax
arts. Tliey Iihvi? nevtir ac(]nin!(l of tli(5m8elve8 the
use of letters.
T!\\e fourth is, ot'all tiic divisionsi the least distinctly
characterized ; it extends from the parallel of 11 6^ east
longitude to about VZi^ and from 4^ to 10** north lati-
tude, and includes the northeast angle of Borneo, the
whole of Mindanao, and the Sooloo archipelago. The
clove and nutmeg are indigenous, but of imperfect
and inferior quality. Sago is very often used, but
rice is the principal article of food. In civilization
the inhabitants are superior to those of the third
division, and inferior to those of the first, or even the
second. Their language, manners, and institutions
are peculiar, agreeing among themselves, and differ-
ing from those of all their neighbors.
^T\\G fifth and last division is the well-known group
of the Philippines, extending from the parallel of lO""
to 19^ north latitude. A geographical situation so
different from that of all the other countries of the
Archipelago, produces much relative difference in
climate and productions. This division is the only
portion of the Archipelago within the boisterous re-
gion of hurricanes, and this circumstance alone gives
a peculiar character to the country. The soil is of
eminent fertility, and rice is the food of the more ci-
vilized races. The manners, the political institutions,
and above all, the language of the inhabitants, differ
in genius and form from those of all the other divi-
sions.
"Such," says our author, "are the particular cha-
racteristics of the different divisions of this great
country. The more general features of the whole
Archipelago, and those distinctive marks which cha-
racterize it from other portions of the world, are easily
enumerated. It has the common characters of other
tropical countries, — heats, moisture, and luxuriant ve-
getation. It is throughout of a moiintainous nature,
and its principal mountains from one extremity to
the other are volcanoes. It is very generally covered
with deep forests of stupendous trues. The number
lyiM. Indian Archipclagfh 393
of grassy plains is very small, and there arc no arid
sandy deserts. It is distinguished from every cluster
of islands in the world, by the presence of periodical
winds, and from all countries whatever by the peculiar
character of those winds. The Archipelago is the only
country of Asia situated upon the equinoctial line, or
very close to it. *** The insularity of the whole re-
gion, the contiguity of the different islands, and the
facility and rapidity of the navigation, are also pro-
minent and characteristic features. The animal and
vegetable productions of the Archipelago either differ
wholly from those of other countries, or are import-
ant varieties of them. In one quarter, even the prin-
cipal article of food is such as man nowhere else sub-
sists upon. The productions of the ocean are not
less remarkable for abundance and variety than those
of the land."
Two aboriginal races of human beings inhabit the
Indian islands ; these are ^^ as different from each
other^ as both are from all the rest of their species."
Setting aside the minor divisions of the inhabitants,
as the Javanese, Malaysi, Bugis, Balinese, &c., we
shall confine our remarks to these two ; the one of
which may be described eiS SLbroton-complexianed peo-
ple, with lank hair ; and the other as a blacky or rather
sooty-colored race, with woolly or frizzled hair. Mr.
Crawfurd thinks that these two races of men present,
in their physical and moral character, a complete pa-
rallel with the white and negro races of the western
world ; and the first, he adds, have always displayed
as eminent a relative superiority over the second, as
the race of white men have over the negroes of the
west.
•
The persons of the brown-colored tribes are short,
squat, and robust. ^^ Their medium height may be
reckoned, for the men, about five feet two inches, and
for the women, four feet eleven inches, which gives
about four inches less than the average stature of Eu-
ropeans. Their lower limbs are rather large and hea-
w, but not ill-formed. Their arms arc rather fleshy
2Z
.394 Crawfurds l/islory of tin Jan-
than muscular/^ The face is of a round form ; the mouth
wide ; the teeth, when not discolored hy art, very fine ;
the chin is rather of a square form ; the angles of the
lower jaw remarkably prominent ; the cheek-bones
are high, and the cheek consequently rather hollow ;
the nose YS short and small, never prominent nor flat ;
the eyes are small, and always black, as with other
orientals. The complexion though usually brown,
varies a little among the different tribes. The fairest
races are generally towards the west, but some of
them, as the Battaks of Sumatra, are upon the very
equator. The Javanese, who live most comfortably,
are among the darkest people of the Archipelago ; the
wretched Dayaks of Borneo are among the fairest.
Compared to Europeans, Arabs, Persians, Tartars,
Burmese, or Siamese, the Indian islanders must be
considered as an ill-looking race of people. In color,
virgin gold is their standard of perfection ; but their
complexions are scarcely ever clear, and a blush is
seldom seen upon their faces.
The sooty-colored race is a dwarf African negro ;
and by the brown-complexioned tribes is designated
ihePua-ptia (Papua, or woolly haired) race. A full
grown male brought from the mountains of Queda
was found to be no more than four feet nine inches
high. Among those brought from New Guinea and
the adjacent islands, our author thinks he never saw
any one that exceeded five feet in height. Besides
their want of stature, they are of a spare and puny
frame. The following distinction has been drawn
between the Papuan and the African negro, by sir
Everard Home ; speaking of the Papuan he says : —
^' His skin is of a lighter color, the woolly hair grows
in small tufls, and each hair has a spiral twist. The
forehead rises higher, and the hindhead is not so mucti
cut off. The nose projects more from the face. Thi?
upper lip is longer and more prominent. The lower
lip projects forward from the lower jaw, to such a'^
extent that the chin forms no part of the face, tljii?
lower part of which is:? formed by the nioulh/' The
1S34, Indum Archipiiago. 395
piiiry stature, ami feeble frames of those who belong
to tliis race, Mr. C. proceeds to remark, '^ cannot be
ascribed to the poverty of their food or the hardships
of their condition, for the lank-haired races living
under circumstances equally precarious, have vigor-
ous constitutions. Some islands they enjoy almost
exclusively to themselves, yet they have in no instance
risen above the most abject state of barbarism.
Whenever they are encountered by the fairer races,
they are hunted down like the wild animals of the
forest, and driven to the mountains or fastnesses, in-
capable of resistance."
The question of the origin of these two different
races, appears to our author to be one which is "far
beyond the compass of human reason f it is however
"one of such curious speculation and interest, that
it cannot be passed over altogether in silence." The
only connection in language, manners or customs,
which exists between the inhabitants of the Archipela-
go and any distant people, which cannot be satisfacto-
rily ascertained, is that with the negro races of Mada-
gascar. Mr. Crawfurd has " no hesitation in think-
ing, that the extraordinary coincidences in language
and customs, which have been discovered between
the people of the Archipelago and those of Mada-
gascar, originated with the former ; every rational ar-
gument is in favor of this supposition, and none against
it." He discusses this subject at some length, and
then concludes, that these facts point at a connec-
tion of groat antiquity, and lead him "distinctly to
assert," that the connection which existed between
the two countries, " originated in a state of society
and manners different from what now exists, and took
place long before the intercourse of the Hindoos, net
to say the Arabs, with the Indian Archipelago."
The limits of a single article forbid us to follow
the historian of the Archipelago, in his particular
description of the intellectual endowments, social
qualities, religious institutions, domestic ceremonies,
aud familiar usages, games and amusements of tUe.
396 Crawfurd's History of the Jaj9.
natives. From the correspondence of gentlemen, some
of whom have long resided in the islands and are
well acquainted with them and their inhabitants^ we
hope to be able from time to time to lay before our
readers interesting notices of the Indian islanders.
We now proceed to notice very briefly the principal
foreigners who have at various times come in and
settled among them. These are Indians, Chinese,
Arabs, Portuguese, Spaniards, Dutch, and English.
The natives of Hindustan are found chiefly in the
western portion of the Archipelago. By Europeans
these are called Chulia; but by the natives Teling or
Kaling, which is more correct. Kalinga is the only
country of India generally known to the islanders ;
and they give the name Kaling to those who come
from that country. Between the Coromandel coast
and the Indian islands, a commercial intercourse has
existed from time immemorial. '' A passion on the
part of the Hindoos, in common with the rest of
mankind, for the spices and other rare productions
of the islands, gave rise to this commerce, which in-
creased as the nations of the west improved in riches
or civilization ; for the trade of the people of Coro-
mandel was the first link of that series of voyages,
by which the productions of the Archipelago were
conducted even to the markets of Rome." Taking
advantage of the westerly monsoon, these adventurers
came annually to seek their fortunes in a country
richer and far less occupied than their own. In their
character, they are shrewd, supple, unwarlike, men-
dacious and avaricious ; a large portion of them re-
turn to India, but a considerable one also colonizes
and intermarries with the natives.
Of all foreigners, the Chinese are the most nunoter
rous in the Archipelago. Their junks never fail t6
bring a large supply of emigrants, and the European
trading ships frequently do the same — as many §f
45Q have been known to sail in a single ship, aipx^
of these return to their own country, "and the ^
intention of every emigrant is probably to do so :|l
1834. Indian Archipelago. 397
circumstances detain a number of them in the islands,
who, intermarrying whith the natives of the country,
generate a race inferior in energy and spirit to the
original settlers, but speaking the language, wearing
the garb, professing the religion, and affecting the
manners of the parent country. The Chinese settlers
may be described as at once enterprising, keen,
laborious, luxurious, sensual, debauched, and pusil-
lanimous. They are most generally engaged in trade,
in which they are equally speculative, expert, and
judicious. Their superior intelligence and activity
have placed in their hands the management of the
public revenue, in almost every country of the Archi-
pelago, whether ruled by natives or Europeans ; and
of the traffic of the Archipelago with the surrounding
foreign states, almost the whole is conducted by
them.'' The principal part of these settlers are in
Java, Borneo, Singapore and Penang; but a few
scattered families are to be found in every island
where the people are in any manner civilized. Of
these emigrants, sir Thomas Herbert has. given, in
the quaint language of his time, the following ac-
count : — " The Chyneses are no quarrellers, albeit
voluptuous, venereous, costly in their sports, great
gamesters, and in trading too subtle for young mer-
chants ; ofttimes so wedded to dicing, that, after
they have lost their whole estate, wife and children
are staked ; yet in a little time, Jew-like, by gleaning
here and there, they are able to redeem their loss ;
and if not at the day. wife and children are then
sold in the market for most advantage."
The Arabians began at a very early period to trade
to the Archipelago ; but these settlers are more consi-
derable for their influence than for their numbers. In
1296, when Marco Polo visited Sumatra, he found
many of the inhabitants of the coast converted to
Mohammedanism. Arabian adventurers have settled
in almost every part of the country ; and of all
who meet on this common theatre^ the Arabs are the
most ambitious and bigoted. They have a streu^U\
\
IHM. Indian Archipilago. [VJQ
tlie DurupeHH adventurers ef all nations. Tliv prose-
cution of the aame object has continued down to tlie
latest period to actuate their policy; a syttematic in-
justice which has, in every period of the European
connection, generated a train of evils and misfortunea
to the native inhabitants, of which no other portion
of mankind has been so long the victim."
Of European nations, the Portuguese were the first
who reached the Indian islands by way of the cape
of Good Hope. Diego Lopez de Sequeira led on the
enterprise ; and, " if we except the accidental visits
of Marco Polo, Mandeville, and others," may be look-
ed upon "as the proper discoverer of the Indian Ar-
chipelago." Malacca was wrested from the natives in
1511, and its immense riches were given up to plun-
der. During tlie 130 years the city remained in the
possession of the Portuguese, it was 18 times besieg-
ed or blockaded ; six times by its legitimate posses-
sors, seven times by the king of Acheen, thrice by the
Javanese, and twice by the Dutch. In 1521, a squa-
dron of nine ships appeared in the Spice islands for
the purpose of taking possession of them in the name
of the king of Portugal. The "simple sovereigns"
of the Moluccas received their treacherous guests
with caresses, and contended for the honor of enter-
taining them. De Britto established himself in Ter-
nate; and was soon astonished by the arrival of the
companions of Magellan, who had reached the Mo-
luccas in the course of the first voyage round the
world. These he seized and imprisoned ; and the na-
tives no sooner knew Europeans, than they were pre-
sented with the odious spectacle of their hatreds and
animosities. The first governor of the islands,
"stirred up civil war," and even distributed rewards
for the massacre of the unfortunate natives. For
years during which tlieir dominion continued,
lame scenes of rapine and cruelty were exhib-
Kings were made and dethroned, executed
Ktirpiited at the cJipricc of llicse pi;Hy tyrtiuls
Moluccas."
^
4tK> CmwJuriTs History of tfu Jan.
The Dutch inlert'ourse witli the people of tlie
Archipelago, did not commence until 1596; in which
year, a fleet of four ships, after a voyage of ten long
months, arrived at Bantam, then the principal trad-
ing port in the Indies, for those commodities which
the habits of Europe demanded. The adventurers
acted without judgment or moderation, in their inter-
course with the natives. At Bantam they embroil-
ed themselves with the inhabitants, and committed
actual hostilities. At Sadayu, 'Uhey committed a
horrible massacre, and at Madura a still more atro-
cious one, in which the prince of that country and
his family, coming to visit a Dutch fleet in a friendly
manner, lost their lives through the suspicious timi-
dity of tliese strangers." The early period of the
Dutch history, '^ consists in a compilation of their
commercial transactions, their wars with the Span-
iards and Portuguese, their broils with the English,
and their aggressions upon the natives/' We might
follow our author through many pages of similar
narrative, but we have no heart to do it, and we
desist from the task. At the present time, the Dutch
have possessions in Java, Amboyna, and Macassar;
and their countrymen at home in concert with a few
in the east, as in former times, are making laudable
efforts for the improvement of the islanders ; and we
hope their success will be equal to the opportunities
they enjoy.
Of the Spanish possessions, which are confined
to the Philippines, we have already spoken in another
article, and shall not here resume the subject further
than to quote one short paragraph from the work be-
fore us. "It is remarkable," says Mr. Crawfurd,
"that the Indian administration of one of the worst
governments of Europe, and that in which the ge-
neral principles of legislation and good government
are least understood, one too which has never been
skillfully executed, should, upon the vvliolc, have
proved the least injurious lo the nalivc inhabitants of
t]}r nnintrv This. undoulMedlv haf? be(?n ihr cha-
1834* IndUin Archipelago* 401
racter of the Spanish connection with the PhilippineB,
with all its vices, follies, and illiberalities ; and the
present condition of these islands affords an unques-
tionable proof of this fact. Almost every other country
of the Archipelago is, at this day, in point of wealth,
power, and civilization, in a worse state than when
Europeans connected themselves with them three
centuries back. The Philippines alone have improv-
ed in civilization, wealth, and populousness."
We have now brought into review all the topics
which we proposed to notice in this article. We
shall conclude it by adding, in the form of a chronolo-
gical table, brief notices of the principal events in
the history of the Archipelago, whether native or
European. Our lirnits will not allow us to give
the table entire as it stands in the volumes of Mr.
Crawfurd ; we select only the most important and
interesting particulars.
Chronological Table
Of the principal events in the history of the Indian Archipelago.
1 160. A. D. A Malayan colony, first from the original country
of that people, and latterly from Palembang in Sutnatra, set-
tles at the extremity of the Malayan peninsula, and founds the
city of Siiighapura (Singapore).
1252. The king of Java invades Singhapura, and drives the Ma-
lays from thence, who, proceeding further westward, found the
city of Malacca.
1276. Sultan Mohammed Shah ascends the throne of Malacca,
and embraces Mohammedanism.
1304. The Javanese and Malays visit the island of Ternate for
cloves, and many of them settle there, and are soon followed
by Arabians
1340. The king of Malacca engages in a war with Siam, whose
sovereign is killed in a battle which ensues.
1350. An Arabian adventurer instructs the king of Ternate in
Arabic, and in the art of ship-building.
1391. An unsuccessful attempt to convert the Javanese to Mo-
hammedanism is made by a rajah.
I4H5. Javanese, Malays, and also Chinese, in great numbers,
frequent Ternate in quest of cloves.
1478. The Mohammedan religion established in Java ; and short-
ly after, the people of the western end of the sanrc island, or
tlio tSiindas, converted lu Mulianunedanism.
i
402 Crawfurd's History of tlie ihii.
1495. The king of Teriiate embraces the Mohammedan reli-
gion, and visits Java to receive instruction in that faith.
1509. A Portuguese squadron of four ships, under the cominand
of I^iogo Lopes de Siqueira, reaches the Indian Archipelago.
1511. The renowned Alphonzo Albuquerque, viceroy of the In-
dies, with a fleet of nineteen ships, and fourteen hundred men,
conquers Malacca, and sends a squadron under Diogo de
Abreu for the discovery of the Moluccas ; he touches only al
Amboyna, and returns with a cargo of cloves.
1512. The Portuguese permitted to settle in the Celebes, where
they find some of the inhabitants converted to Mohammedanism.
1521. The Spaniards, conducted by Magellan, arrive in the Mo*
luccas by the straits bearing his name. That great navigator
is killed in an affray with the people of the little isleof Maktan,
one of the Philippines.
1523. The king of Acheeri besieges the fortress of Passe, the
Portuguese garrison of which, after a gallant defense, take flight,
which puts an end to the Portuguese dominion in Sumatra.
The king of Bintan invests Malacca with a fleet and army,
*the former under the command of the celebrated Laksimana; Al-
phonzo de Sousa arrives and relieves the city, sails for Pahang,
where he destroys all the merchant vessels, kills six thousand
persons, and takes prisoners in such numbers as to afford every
Portuguese six slaves.
1526. The Spaniards form their first establishment in the Mo-
luccas, on the report of the companions of Magellan.
1530. Gon^alvo Pereira, as governor of the Moluccas, sails for
those islands, touches at one of the ports of Borneo, where he
makes commercial arrangements with the king.
1531. The kings of Gilolo, the Papuas, and the princes of the
Moluccas, join in a league to exterminate the Portuguese, who
are hlockaded and confined until the arrival of the new govern-
or, the heroic Galvan. To save the effusion of blood, Galvan
proposes to the kings of Gilolo and Bachian to meet each of
them in single combat, which they accept, but the meeting is
prevented and peace concluded.
1537. The king of Ternate, sent to India, is there converted to
Christianity, and sent back to be reinstated in his kingdom, but
dies at Malacca on his way to the Moluccas.
Galvan employs himself zealously in converting the islanders
to Christianity, institutes a seminary for religious education,
which was approved of by the council of Trent; and, after mak-
ing himself beloved to such a degree as to cause the inhabitants
of the Moluccas to propose making him their king, is supersede
ed in his government : during his rule, Christianity made rapid
progress in the Moluccas and spread to Celebes and Mindanaoi
1547. Francis Xavier, ' the apostle of the Indies,' makes his ap-
pearance at Malacca, and the Portuguese ascribe to his presenee
the salvation of the place from a formidable attack of the king
of Acheen, who came agninbt it with a fleet oftJeventy large gal-
1834. Indian Archipelago. 403
lies, and an <army of a hundred thousand men, among wliom
there were five hundred Turkish janissaries. Two years after
this, Xavier propagates Christianity in the Moluccas.
1565. Migue! Lopez de Legaspi, in the *eign of Philip II.
of Spain, takes nominal possession of the r..ilippines.
1571. Manila founded by the Spaniards, and three years afler,
attacked and nearly taken by the Chinese rover, *XmaAoit.' .
1578, Nov. I4th. The English, under sir Francis Drake, make
their first appearance in the Archipelago, touching at Ternate
and Java.
1581 . The king of Ternate captures the Portuguese fortress, and
puts an end to their dominion in that island. The kingdom of
Portugal being united to that of Spain, its Indian dominions
fall under the power of the latter.
1586. There is a great eruption from the volcanic range of moun^f
tains in the islands at the eastern end of Java.
1588. Thomas Cavendish, in his circumnavigation of the globe,
touches at Java.
1590. The emperor of Japan sends a mission to the Philippines;
the king of Camboja does the same, and begs the governor,
Dasmarinas, to assist him against the king of Siam.
J593. The governor of the Philippines, having sailed against the
Moluccas, his fleet is dispersed, and he is murdered by the mu-
tiny of the Chinese part of his crew, who had been cruelly used
by the Spaniards.
1596. The Dutch under Hautman, arrive in Java, and the
prince of Madura and his family are massacred by them while
paying a visit of ceremony on board of Hautman's fleet.
1600. The Dutch visit Acheen ; and the next year the king sends
two embassadors to Holland, one of whom dies there, but the
other returns in safety. Tobacco is introduced into Java.
1602. The emperor of Japan sends another embassy to the go-
vernor of the Philippines, requesting a continuation of the com-
mercial intercourse between Japan and those islands, and also
that some Spanish shipwrights might be sent to him.
1603. The emperor of China sends an embassy to Manila to as-
certain the truth of a report that had reached him, that the port
of Cavity was formed of gold. The Chinese of the Philippines
shortly afler this, revolt against the Spaniards, and afler a long
resistance, are exterminated to the number of twenty-three
thousand. The emperor sends a mission to inquire concerning
the murder of his countrymen^ is satisfied with the explanation
afforded by the governor, and the commercial intercourse goes
on as formerly.
1605. Dadu ri Bandang, a native of the Malayan kingdom of
Menangkabao, converts the kings of Goa and Tallo in Celebe!>,
by whose influence the Mohammedan religion is accepted by all
the Macassar states. The next year the Macassars force the
people of Boni, and the Waju nations, to adopt the Mohamme-
dan reliijion
%
404 Crawfurd'^ History of the Jan.
1611. Peter Both, a Dutch governor^general, arrives at Java;
enters into a treaty with the king of Jacatra, by which the Datch
are allowed to build a fort, and establish a factory.
1613. King James I. of England sends a letter and presents
to the king of Acheen ; who writes a friendly answer to his Bi *
tannic majesty, and requests to have one of his ' countrywomen
to tnfe,* promising to make her son king of the pepper countries.
1619. Co^n attacks and destroys the town of Jacatra, and the
name of Batavia is given to the Dutch fort of that place.
1620. The Dutch and English East India companies having en-
tered into treaty, the former propose the reduction of the Banda
isles as a joint enterprise, which the latter decline, declaring
their want of means to be the sole reason. The Dutch by them-
selves achieve the conquest of those isles.
1621. The French make their first appearance in the Archipela-
go, carrying a letter and presents from the king of France to
the king of Acheen.
1623. The Dutch pretending to have discovered a plot of the En-
glish and their Japanese soldiers to sieze the fort of Amboyna,
put the supposed conspirators to. the torture, and execute them
upon their confession on the rack.
1624. The Dutch commence hostilities against the inhabitants of
the Moluccas, for selling their cloves to other strangers,
1625. The Spaniards make a settlement on the east side of For-
mosa, and are successful In converting the native inhabitants to
Christianity.
1626. An expedition sails from the Philippines against the Dutch
establishment in Formosa, but returns without reaching the place.
Another expedition is fitted out against the Dutch commerce ; it
sails to Siam, where the Dutch being protected by the king of
that country, the Spanish commander burns their junks, and
takes prisoners the Siamese mission, proceeding on its annual
voyage to China.
1629. The king of Siam sends an embassy to Manila, claiming
redress for the ravages committed by the Spaniards in the Siam-
ese port, and the seizure of the embassador proceeding to China.
The king of Camboja sends a mission to the Philippines, claim-
ing the assistance of the Spaniards against the king of Siam,
and requesting shipwrights, who are sent to him.
1636. Antony Van Diemen, governor-general of the Dutch In-
dies. The next year the governor of the Philippines sails
against Sooloo and Mindanao, and after an obstinate struggle,
reduces them, but is soon obliged to recall his garrison, and aban-
don his conquests.
1639. The Chinese in the Philippines, now amounting to thirty
thousand men, revolt against the Spanish authority ; being at-
tacked by a military force, they are driven from post to post,
and at length yield, after their number has been reduced to
seven thousand.
1834. Indian Archipelago. ^ 4A5
1640. The Portuguese settlements in India are separated from
those of Spain, by the rise of the duke of Braganza to the in-
dependent throne of Portugal.
1642. Malacca is taken by the Dutch after a seige and blockade
of five months. Their having established themselves in Formo-
sa, occasions great consternation among the Spaniards at Manila.
1643. A truce of ten years for India is concluded between the
Dutch and Portuguese. Tasman discovers New Zealand and
Van Diemen's Land.
1645. A succession of earthquakes takes place during sixty days
in the Philippine islands, when Manila is entirely destroyed,
and many lives lost.
1649. The sultan of Mataram issues an order to his subjects,
enjoining a// the men to marry each two wives.
1652. The king of Ternate is carried off to Batavia by the Dutch,
and compelled to sign a treaty, agreeing to </es^ojf tUi the cloves
in his dominions. Vlaming, the governor of Amboyna, executes
more than twenty of the nobles of the Moluccas by breaking
some on the wheel, and strangling or drowning others.
1653. Corrolat king of Mindanao, puts to death two Jesuits and
other Spaniards sent to him as embassadors from Manila.
1660. A copper currency is established for tin coin by order of
the sultan of Mataram.
1662. Koxinga (Ching Chingkung), having taken Formosa from
the Dutch, sends a mission to Manila, requesting the payment,
of tribute, and his acknowledgment as sovereign of the Philip-
pines, in consequence of which the governor directs all the
Chinese to quit the islands. But the death of Koxinga frees
them from the danger of a Chinese invasion.
1666. The Dutch send a great force, under admiral Speelman,
for the conquest of Macassar.
1669. The treaty between the Macassars and Dutch is broken
and war renewed.
1671. A violent earthquake takes place at Amboyna, another
occurs in 1673, nnd another in 1674.
1683. The king of Bantam grants to the Dutch the exclusive
trade in pepper, and the monopoly of the sale of cotton goods in
his dominions, and expels the Danes and Eofflish.
1684. The English send an embassy from Madras to Acheen, re-
questing permission to build a factory, which is peremptorily
refused. The next year they establish their factory at Bencoolen.
1687. The Dutch, on the call of the king of Bantam, attack
Succadana and conquer it, making the English who are found
there prisoners.
1699. Surapati attempts the conquest of the province of Prono-
rogo in Javt, and is defeated.
1705. The Dutch general, De Wilde, takes the field with an army
of eight thousand Europeans, and seven thousand Javanese and
Madurese, and the army of the Susunan is defeated.
1
406 Crmcfurd's History of the Jan.
1706. The Dutch again take the field against the dethroned Sti-
sunan and Surapati ; the latter flies, after receiving a wound of
which he dies.
1708. The Dutch make offers to the Susunan, who surrenders
himself on assurance of grace; he is sent to Batavia, and then
banished to Ceylon, where he dies.
1709. The Chinese are banished from Manila, under the pre-
text of carrying off the public wealth.
1710. The Spaniards attempt the conversion of the Pelew
islanders ; but the priests sent thither with that view were never
heard of after landing.
1713. The Dutch banish the king of Tambora in Sumbawa to
the cape of Good Hope.
1717. The governor of the Philippines sends a mission to Siam,
to cultivate friendly and commercial relations with that coun-
try, and the Spaniards obtain liberty to establish a factory ; but
a ship of Siam having, in the meantime, come to Manila, and
the crc^w being ill used by the Spaniards, the effects of the mis-
sion are frustrated.
1719. The natives of Sumatra, irritated by the misconduct of the
agents of the English East India Company, rise upon the Euro-
peans at Bencoolen, and the garrison abandons the fort ; but the
natives alarmed by the encroachments of the Dutch, invite the
English to come back, and they return accordingly.
1723. The culture of coffee is introduced into Java by the Dutch
governor-general Zwardekroon.
1739. The English admiral, Anson, captures the Acapulco gal-
leon, with a million and a half of dollars in silver specie.
1740. The Chinese, to the number of ten thousand, are massa-
cred at Batavia by the Dutch, on suspicion of conspiracy.
1741. The Dutch governor-general is arrested and put on trial
for the massacre of the Chinese. The same year the Chinese
join the Susunan in a league to exterminate the Dutch ; they
capture a fortress at Cartasura, and put to death the European
officers who had surrendered by capitulation ; they then march to
Samarang, lay seige to the Dutch fort, but are finally defeated.
The Susunan forsakes his alliance with the Chinese, of whom
he massacres a number, and then joins the Dutch. The Chi-
nese retreat into the interior of Java, and raise to the throne a
prince of the house of Mataram. The Dutch, on the 29th of
November, celebrate their triumph over the Chinese, by a pub-
lic thanksgiving at Batavia.
1742. The Chinese attack Cartasura, and have several engage-
ments with the Dutch troops.
1743. The Chinese disperse, and Kuning their prince, surrender-
ing himself to the Dutch, is banished to Ceylon.*
1747. A royal order arrives at Manila for the final expulsion of
the Chinese, the execution of which is suspended.
1748. The Dutch East India Company install the Prince of
Orange as supreme director and govcrnor-goneral of the Indies.
1834. Indian Archipelago, 407
1755. The Spaniards of the Philippines, under the priest Ducos,
are successful in checking the inroads of the neighboring native
states.
1757. The Chinese are finally expelled from the Philippines,
in comformity to the royal edict, and the temporary residence
of traders from China only tolerated,
1760. The French destroy the whole of the English settlements
on the west coast of Sumatra.
1762. The British, on the 22d of September, arrive at the Philip-
pines, with a military and naval force, and demand the surren-
der off the islands, which being refused, they commence military
operations. On the 5th of October, they storm the fortifica-
tions of Manila, and carry the town. The military commander,
Senor Anda, retires from Manila, and maintains the authority
of the king of Spain, so that the British authority never extends
much beyond the confines of Manila. The Chinese, who in
the course of three years, had increased to prodigious numbers
in the Philippines, all join the English and commit great exces-
ses; and Senor Anda orders all the Chinese on the island to
he hanged, which order is very generally carried into effect.
1763. The British settlements on the west coast of Sumatra
are re-established ; and tnat at Bencoolen, or fort Marlborough,
is erected into an independent presidency. The English de-
liver over Manila to the Spaniards.
1785. The English establish a settlement on Penang, or the
Prince of Wales* island.
1795. The British capture Malacca and its dependencies.
1811. The Dutch colonies of the Indian Archipelago, following
the fate of the mother country, become a portion of the French
empire, and Janssens is appointed governor-general. The Bri-
tish, August 4th, land a force on Java, and on the 10th, take
possession of Batavia, drive the Dutch and French troops from
the cantonments of Welter vrieden, and on the 26th, storm and
take the entrenched position of the enemy at Cornelis. Jans-
sens, having retreated to the eastern part of Java, is defeated
near Samarang, and on the I8th of September, he capitulates
with the British authorities for the surrender of Java and the
other Dutch possessions. The Dutch possessions in the Cele-
bes are transferred to the British.
1812. Banca and Billiton ceded to the British. The sultan of
Java is made prisoner, and his son is placed on the throne, who
cedes to the British government the provinces of Kadu, Blora,
Jipang, Japan, and Garobagan.
1813. The British government of Java, under the direction of
sir Stamford Raffles, effects a number of beneficial changes,
commercial, fiscal, and judicial.
1816, August 19. Java is ceded by treaty to the Dutch, and is
taken possession of by them.
1818. The settlement of Singapore commenced. ''The rapid
rise of this uniK)rlaut station," says a correspondent of the
1
408 Fofmosa^ Jaa-
marquis of Laiibdowiio, in a leUer dated April 15th, 1880,
" during the year that it has been in our possestfiouy is perhaps
without its parallel. When I hoisted the British flag, the popu-
lation scarcely amounted to 200 souls ; in three months the nuiD-
ber was not less than 3,000; and it now exceeds 10,000, prin-
cipally Chinese."
1825. The sovereignty and property of Singapore, in their pra-
sent extent, confirmed to the British governnTent, by a conveo-
tion with the king of the Netherlands, and a treaty with the
Malay princes of Jehore, to whom it belonged.
MISCELiLiANIES.
Formosa. Its sUuatum oftd extetU; discover jf by ike Ckituse;
occupation by the Dutch ; their government there , andexpulsiom by
the pirate Koxinga; its cession to the Chinese; present govern*
ment and divisions; the kUe rebellion; its aboriginal inhabitants ;
productions and population.
Formosa, ** the beautiful ihland, '' as named by the Portuguese,
has been recalled to notice by the recent insurrections there, and
by the prospect that it may be destined hereafter to attract more
the attention of foreigneis. The Chinese name is Taewan, which
signifies Terrace bay. Its intrinsic and relative importance will
justify us in recalling a portion of its history, and in exhibiting a
brief description of the island. Its length which is greatest from
north to south, includes more than three degrees of latitude ; its
breadth, which at most is about 80 miles, is much narrowed to-
wards each extremity. The southeast point of Formosa, accord-
ing to one authority is in latitude 22° 6^ N.; but by the observa-
tions of La Perouse and Broughton compared with the Dutch,
it is lat. 21* 53' 30'' N., and in longitude 120' 57' E. Ke-lung, the
most northern point, i8 25* lO' N. and 12 r 4^ TE. from Greenwich.
The channel which separates Taewan from the Chinese coast,
is from 75 to 120 miles in breadth ; in which, and about 25 miles
from the island, lie the Pang-hoo or Pescadore islands. They
afford good harbors, and were long the resort of Chinese pirutes,
and of the Dutch, who from this secure station could easily com-
mand the passages on both sides.
Though lying opposite to the Chinese coast, and within one
day's sail of the port of Amoy, yet Formosa does not appear to
have attracted the notice of the Chinese government till a modern
date. According to their history, they had no knowledge of it
till 1430 A. D., in the reign of Seuen-tsurig, the fifth emperor of
the Ming dynasty, when an officer of the court was driven by
storm upon the island. More than a century later, a pirate, who
hud been driven with his fleet from the Pung-huo isicb bv a Chinese
18i}4. v?wsn. 4nri
squadron, took refuge on Formosa. The island was then unculti-
vated, and inhabited only by savages. The pirate, who was an
ambitious man, seized upon the island for himself, and the better
to fit it for his purposes, massacred all the inhabitants that fell
into his hands, smearing his vessels with the blood of the unfor-
tunate natives. In some such way, doubtless, many Chinese must
have gone over to Tae-wan before its occupation by the Dutch,
which we now proceed to relate.
The early voyages of the Hollanders to the East Indies, says
Burney in his voyages, were projected by individuals or different
companies, and were prosecuted with the spirit of reckless adven-
turers. The Dutch East India Company was established in l&Xl,
Nowhere was the mutual enmity of the Dutch and Portuguese
more actively displayed than id these Indian seas, where commer-
cial jealousy was superadded to many other causes of animosity.
Soon after the formation of their company, the Dutch began to
contend with the Portuguese for the Chinese trade. The Portu<-
guese successfully opposing their designs, the former in return
besieged Macao in 1622, from which however they were repulsed
with much loss. From the tenure by which the Portuguese held
Macao, the Chinese regarded this attack as an act of hostility
against themselves. But the Dutch accused them of aiding the
Portuguese, and alledged as just cause of complaint, that they were
admitted to trade on a fairer footing than themselves. Frustrated
in their designs on Macao, they therefore sailed for the Pang-hoo
islands. The Chinese having no sufiicient force there, the Dutch
took possession of them, and began a fort, to forward which
many Chinese crews were condemned to labor. Of 1500 work-
men thus employed, it is related, that 1300 died in the progress
of the building; '*for they seldom had more than half a pound of
rice for a day's allowance." The Dutch pleaded in vindicatkm,
the cruel usage received by their countrymen, who had been im-
prisoned by the Chinese.
This establishment of the Dutch annoyed all parties; — ^the
Spanish, by rendering dangerous the commerce between Manila
and China; the Portuguese, by interrupting the trade between
Macao and Japan ; and to the Chinese it was ** an incessant and
intolerable grievance," who therefore commenced negociations.
The emperor required the preliminary step of their withdrawing*
from the islands; the Dutch claimed '* nothing more than liberty of
commerce with China, and the prohibition of it between tlie
Chinese and the Spaniards in Manila;^' nothing therefore vfaa
effected, and the Dutch recurred to their former means oTpersua-
sion. Eight ships were dispatched at one time to scour the sea
and destroy whatever they could seize along the Chinese coast.
Negociations were resumed, and the Chinese promised that if the
Dutch would withdraw from the Pang-hoo islands they might for-
tify themselves upon Formosa without reprehension ; — a reason-
able permission, no doubt, from them who had no right to the
islands. In the year VG24, the Dutch concluded peace with the
3B
4 in iuvmosa Jan.
Chinese^ by which Irberty ufcoiiiineroe wahgiaiited tbein. They
oil their pari evacuated the island, sailed to Formosa, and took
|K>ssc8sioii of a harbor on the southwosterii side. The besi en-
trance to it was narrow and shoal, there being at high water uo
more than thirteen feet.
Thus the Dutch entered upon Formosa; a small Japanese co-
lony then resident there, soon retired, and the natives offered no
opposition. To defend their new establishment, a fort and batte-
ries were built, which protected the principal harbor, To'kedng;
fhis fort was named fort Zealand. For the defense of the trade
between China and Manila, the Spanish governor of the Philip-
pine islands fortified the port of Ke-lung, in 1626; from which,
however, the Spaniards were subsequently expelled by the Dutch.
Thirty miles from this harbor, on the western shore, another seUle-
inent was formed, called Tan-shwuy. Yet the jurisdiction of the
Dutch extended little beyond the towns and villages in the neigh-
l)orh(jod of their principal fort. In these they wisely combined the
Dutch and native authority ; *' they introduced new laws arooog
them, and instead of their councils of elders, constituted one of
their chief men surpervisor in every village, who adminsteredjus-
tice, and was accountable to the governor of the island." The
natives in these districts were reclaimed from many barbarcms
customs, and became attached to the government of the Dttich.
In 1626, George Candid ins, a Protestant divine, was appointed
minister to the settlement ; and he took great pains to intro-
duce Christianity among the natives. At the governor's request,
he gave his opinion on the prospects of propagating the gospel in
Formosa. He considered both the dispositions and circum-
stances of the people favorable for their conversion to Christian-
ity. ** With good capacities^ they were ignorant of letters ; their
superstitions rested only on tradition, or customs to which they
were not strongly attached, and which had been almost totally
changed within the last sixty years : no obstacles were to be ap-
prehended from their government. God blessed his labors in For-
mosa, so that during a residence of sixteen months, part of which
was occupied in studying the language, he instructed 120 of the
natives in the Christian religion. '' The number of Christiana, it
is said, daily augmented; the intermarriage of Dutch and nativea
was practiced; churches and schools were multiplied, so that in
all, many thousands of the islanders were converted to Christiaii-
ity and baptized. *'But the Dutch governors in India were caii*
tious of encouraging the conversion of the Formosans, lest it
should give offense to the Japanese, with whom they had eQ9^
merce, and by whom Christianity was then heavily perseculeid*;"
Thus as oflen elsewhere the interests of true religion were aafiri-
(iced upon the altar of Mammon, and the knowledge of salfljtjppi
withheld for money. ,ifi
The whole interval of Dutch authority in Formosa was a pfifigl
fraught with calamity to China, both from the scourge of civiji||||r
and foreign invasion. In 1644, the Mantchuu Tartars had gaiQCMi
18r34. Formosa. 411
the capital, Peking, and the Tartar chief was acknowledged as
emperor of China, by most of the northern provinces. At the close
of the next year, twelve of the fifteen provinces had submitted to
the usurper. Throughout the whole course of this long war, the
Chinese were emigrating to other countries to escape the miseries
of their own. Early in the struggle, d5,000 families are said to
have transported themselves to Formosa. The industry of these
strangers gave the island a cultivated appearance, and increased
the produce of rice and sugar for exportation. At first the Dutch
encouraged this immigration, and at length were unable to prevent
it ; which influx of foreigners aided in the final overthrow of the
Dutch dominion in the island. But the unexpected and unheard
of result, that of Europeans being defeated in contest with the
Chinese, will excuse a minute description, and demands a brief
retracing of some previous events.
These calamitous and turbulent days produced in China, as
ever elsewhere, some daring spirits, who rode upon the storm, and
whose names are well known in the history of those times. None
of these was more remarkable than the half piratical, half patriotic
naval chief, Ching Chingkung^ better known as Koxinga. His
father was once a servant of the Portuguese at Macao, and was
instructed in the Christian religion, and baptized by the name of
Nicholaus. From a petty trader, he grew by foreign trade to be
the richest merchant in China; and afterwards equipped, at his
own expense, a small fleet against the Tartars. His success gra-
dually drew around him a vast number of Chinese vessels, till he
became the commander of as formidable a fleet as ever sailed these
seas. But after many battles, the Tartar chief invited him to court,
and offered him the dignity of king, which he accepted, leaving
the command of the fleet to his son Koxinga, while himself was
doomed to perpetual imprisonment at Peking. Koxinga, with
more than his father's valor, opposed the usurper, and continued
faithful to his country. During several years, he scoured the seas
with his formidable fleet, descended upon the coast, and with the
aid of a land force, retook some cities and defeated the enemy in
several engagements. But in three or four years the Tartars by
force and bribes recovered all, and drove him from the coast to the
numerous islands which line the shore. In this state of affairs,
the larger and fertile* island of Formosa became the object on which
the exiled chieftain rested his last hopes. The Dutch foresaw the
danger ; they were aware that the agents of Koxinga held secret
correspondence with the resident Chinese ; and the garrison at
fort Zealand was accordingly increased in IA50. For several suc-
ceeding years, there was no open hostility, and Koxinga being
folly employed against the Tartars, neglected Formosa; yet dis-
satisfaction was mutually increasing between the Dutch and the
chief But after his severe defeat in the seige of Nanking, he had
no resource left but to obtain the island ; his followers were dis-
persing to procure subsistence, and his fleet could not be kept
together. He now began in earnest to look at the '' beauLlvC^V veXft"^
1
A\2 Formosa. Jan.
The Dutch also increased their vigilance ; look some of the most
considerable emigrants as liustages, arrested and tortured others
who were suspected. At the earnest .request of Coyet, governor
of Formosa, 12 ships were dispatched from Batavia in t&O, with
large reinforcements, and orders that if the alarm at Formosa
proved groundless, the fleet should proceed against Macao. The
garrison at Tae-wan now consisted of 1600 men, a force which
the admiral thought superior to any number whatever of Chinese
troops. A categorical answer was demanded of Koxinga, " whether
he was for peace or war." The wily chief replied by letter, that
** he had not the least thought of war against the Company." To
remove suspicion, he sent several merchant ships to Tae*wan;
but as he still continued his vast preparations for war in his strong-
hold at Heamun (Amoy) and Ke-mun, the governor's suspicions
were not removed. The majority of his council, however, were of
opinion that there was no present danger, and all the ships were
therefore ordered away to their respective places. The admiral
returned to Batavia, and accused the governor of unreasonable
apprehensions. The council, wearied with the expenses, and with
the false alarms of the governor for several years, suspended him
from all office, and ordered him to Batavia to defend himadf.
M. Clenk his successor sailed for Formosa in June, 1661.
Widely different from these conjectures were the events then
passing at the island. No sooner had the Dutch fleet departed,
than Koxinga, and his forces were in motion. He embarked
20,000, or 5^,000 of his best troops in a great number of vessels,
and appeared before fort Zealand, and assisted by thousands of
his countrymen on shore, began to land. He first stationed a
number of his vessels between fort Zealand and fort Province, on
the opposide side of the entrance, and occupied with his forces a
point which would cut off* the communication between the forts.
The governor seeing this ordered out 240 men to dislodge the
enemy from this post. Here was the first trial of their strength.
By the time of their coming up, 4000 Chinese had already oceapi-
ed the place; but so confident were the Dutch that the en^mj
would not stand the fire, that they immediately attacked them.
" But so far were the jChinese from giving ground, that thej reCam-
ed the fire with musketry and arrows, and sent a detachment to
attack us in the flanks. This alarmed the soldiers, who threw
down their arms and fled, leaving the captain and 19 men to the
mercy of ^he enemy. Qne half only of their company reachftf
the fort alive. Nor was the defense by sea any better. The feor
ships in port attacked the junks, and sunk a few ; but one of t||e
four was burned by the Chinese fire ships, and the rest ygfttptd
from the harbor, to which they all returned again, but one wlmh
sailed away for Batavia.'' By passing around the Philippineiu jpa
reached Batavia in 53 days; the first instance of a passiqiempa
against the monsoon. The Chinese landed without any fiwpwr
oppositio' . and in four hours' time cut off all commaniij||btti
/between the forts, and also between fort Zealand and tbf| omi
1834. Formosa. 41 rl
country. Koxinga now summoned the fort, threntening to put all
to lire and sword, if they did not surrender immediately.
A consultation was immediately held, and it was agreed to
send deputies to Koxinga, offering to surrender fort Province
rather than to lose all. They went to his camp, then consisting
of about 12,000 men who were besieging fort Province. They
were armed with three different sorts of weapons ; the first, of bows
and arrows; the second, of cimiters and targets only; and the third,
of backswords and pikes, three or four feet long, with broad point-
ed irons at the ends. The deputies were conducted into a spacious
tent, where they waited till Koxinga was at leisure. He mean-
while was employed in combing his black, shining hair, a great
ornament among the Chinese. ' This done, they were intr^uc-
ed into his tent, all hung with blue ; he himself was seated in an
elbow chair behind a four-square table ; round about him attend-
ed all the chief commanders, clad in long robes, without arms, and
in great silence, with a most awful countenance." Koxinga repli-
ed ; that " Formosa had always belonged to China, and now the
Chinese wanted it, the foreigners roust quit the island immedi-
ately. If not, let them only hoist the red flag." N^xt morning
the red flag waved over K>rt Zealand, but fort Province was
surrendered, with all its garrison and cannon.
To prepare for a more vigorous defense, all the men able to
bear arms were taken into the fort, and the city set on fire, but
not so effectually as to prevent the Chinese from preserving
many of the buildings, which afforded them a shelter. They also
brought up thither 28 cannon to bear against the fert; but they
were so galled by the fire of the Dutch that the streets were co-
vered with the slain, and the beseiged making a successful sally,
spiked the enemy's guns. Koxinga now finding all his attacks
fruitless, began a close blockade, and meanwhile made the open
country feel his rage. He made the Dutch, evpecially the minis-
ters and schoolmasters, prisoners, because they were suspected of
secretly encouraging their parishioners to kill the Chinese residing
among them ; some were crucified by the Chinese, and their cross-
es erected in their respective villages. One individual event of
this kind as related by Nieuhoff, is so Regulus-like that we pre-
sent it entire to the reader.
" Among the Dutch prisoners taken in the country was one
Mr. Hambrocock, a minister. This man was sent by Koxinga to
the governor, to propose terms for surrendering the fort; but in
case of refusal, vengeance would be taken on the Dutch prisoners.
Mr. Hambrocock came into the castle, being forced to leave his
wife and children behind him as hostages, which sufficiently
proved that if he failed in his negociation, he had nothing but
death to expect from the chieftain. Yet was he so far from per-
suading the garrison to surrender, that he encouraged them to a
brave defense by hopes of relief, assuring them that Koxinga had
lost many of his best ships and soldiers, and began to be weary of
the siege. When he had ended, the council of war left it to his
\
4 1 4 /'armosa . Jan.
choice to stay with them or return to the camp, where he could
expect nothing but present death ; every one intreated him to stay.
He had two daughters within the castle, who hung upon his neck,
overwhelmed with grief and tears, to see their father ready to go
where they knew he must he sacrificed by the merciless enemy.
But he represented to them that having left his wife and two other
children in the camp as hostages, nothing but death could attend
them if he returned not : so unlocking himself from his daughter*'
arms, and exhorting every body to a resolute defense, he reiurned
to the camp, telling them at parting, that he hoped he might prove
serviceable to his poor fellow-prisoners.
" Koxihga received his answer sternly ; then causing it to be
rumored that the prisoners excited the Formosaus to rebel
against him, ordered all the Dutch male prisoners to be slain ;
this was accordingly done, some being beheaded, others killed in
a more barbarous manner, to the number of oOO, their bodies strip*
ped quite naked, and buried 50 and 60 in a hole ; nor were the wo-
men and children spared, many of them likewise being slain,
though some of the best were preserved for the use of the com-
manders, and the rest sold to the common soldiers. Happy was
she that fell to the lot of an unmarried man, being thereby freed
from vexations by the Chinese women, who are very jealous of
their husbands. Among the slain were Messrs. Hambrocock,
Mus, and Winshaim, clergymen, and many schoolmasters, wbo
were all beheaded." Thus ended that tragical scene.
Two days afler the council at Batavia had censured Coyet fiir
his fears, and had dispatched his successor Clenk to Formosa, the
Maria arrived with the news from Formosa. They immediately
revoked the censure and suspension, and fitted out 10 ships with
700 soldiers for the island ; but Clenk arrived first off Tae*wan,
where instead of the rich and peaceful station he had flattered
himself with obtaining, he saw the red flag flying, and hundreds of
Chinese vessels lying in the northern roads. He anchored ia
the southern, sent his dispatches ashore, did not land himself, but
sailed for Japan, and was heard of no more at Formosa. Soon
the succors from Batavia arrived, and the besieged began to ad
on the offensive. They were unsuccessful however in attempting
to dislodge the enemy from the city of Zelandia, and suffered the
loss of two ships and many men, in the attempt ; the garrisons were
now ordered from the two northern ports, Kelung and Tan->
shwuy, to increase the force of the besieged. "The women and
children and other useless persons were also sent to Batavia/*
These preparations checked the approaches of Koxinga for thft
present, which led to an injudicious act on the part of the besieged.
The governor received letters from the viceroy of Fubkeen, re*
questing his cooperation in expelling the remains of KoxingaV
forces from the coast, and promising his whole aid afterwards l<»
the Dutch at Formosa. Five ships were therefore dispatched tbut^
this purpose, but three were lost in a storm and the remainder re^
turned to Ralavia. i}
18ti4. lormosa. 415
This act was just to the wish of Koxiiiga, and led the besieged
iu despair of holding out much longer. A deserter from the Dutch
encouraged the besiegers, and directed them where to press the at-
tack. They now assailed the fort from three near batteries, and not-
withstanding opposition, a(\er many assaults succeeded in making
a breach, and gaining one of the redoubts, from whence they an-
noyed the Dutch, and seemed ready for a general assault through
the breach. Then the besieged began to deliberate, and the ma-
jority of the council agreed that the fort was untenable. The go-
vernor yielded his opinion to the majority, surrendered the public
property, but was allowed to embark their private property for Ba-
tavia in their only remaining ship. Thus after a siege of nine
months, with the loss of 1600 men, the Dutch returned to Java ;
'* where the governor and council of Formosa, afler all the ha-
zards and incredible hardships they had undergone, were impri-
soned, their goods confiscated, and the governor condemned to
perpetual banishment in one of the fianda isles," but was finally
recalled by the Prince of Orange. Thus afler thirty years' duration,
ended the Dutch authority in Formosa, in 1662.
Freed from all opposers, Koxinga now distributed garrisons
throughout the western parts of Tae-wan, and established an undis-
puted dominion there. He constituted hjmself sovereign of the
island, assumed a princely style, and fixed his palace and court at
Zelandia. Then the island assumed a new aspect; for with their
proverbial industry he introduced also the Chinese laws, customs,
and form of government. He even looked beyond ** the beauti-
ful island " to the rich clusters of islands which almost bordered on
his narrow domain. He had threatened the Philippines, and was
preparing for an expedition against the Spanish there, when he
was arrested by death only two years afler his gaining Formosa,
and lefl his possessions to his son. Ten years afler, when the
provinces of Kwangtung and Fuhkeen revolted against the em-
peror Kanghe, this son resolved to join the king of Fuhkeen : but
not being acknowledged by the latter as a sovereign prince, he de-
clared war against the king on the spot, defeated him in several
battles, and weakened him so that he was obliged to submit again
to the emperor, and receive the tonsure. Kanghe now abolished
the title of king, and appointed a governor over Chekeang and
Fuhkeen. This man seized upon the Pang-hoo isles, and pro-
claimed general amnesty to all who submitted to the emperor.
This policy had the desired effect of inducing many Formosnn
emigrants to return again to China, and of weakening the enemy
upon the island, till it was finally surrendered to Kanghe by the
grandson of Koxinga. Thus ended the sovereignty erected by
that chief, and Formosa passed into the hands of the Chinese go-
vernment in 1683.
Little change ensued in the government or customs upon this
change of masters. The imperial authority on the island, though
otlen assailed by insurrections during the last 150 years, is still
maintained. The \nmh possessed by the Chinese in Furmosu
i
4 1 (i Formom . Jan .
were at that time divided into three districts ; the suhject Datives
composed 45 towus or villages. Little can be said with certaioij
of the events which have since transpired there.
The two most prominent events are the destructive inundation in
1782, and the rebellion in 1788. The official report of the former
disaster states, that in May (which is not the month for tyfoons,) a
wind, rain and swell of the sea together for 12 hours, threatened
to overwhelm the island. On its cessation, the public buildings,
granaries, barracks, and salt warehouses were found totally des-
troyed, and motit private houses were in ruins: of 27 ships of war,
J 2 had disappeared, and 12 more were wholly ruined ; of other ships,
about 200 are lost. Without the harbor, a prodigious number of
barks and small vessels disappeared, and left not a piece of wreck
behind. The emperor directed that all the houses thrown down
should be rebuilt at his expense, (i. e. from the public treasury,)
and provisions supplied to the people. '* 1 should feel much painr,"
said he, '' were one of them to be neglected." Subterranean con-
vulsions may have conspired with the winds to aggravate this ca-
lamity.
This event was followed six years later by the most important and
bloody rebellion which Formosa has yet witnessed. The particulars
of it cannot be given, but its suppression by cruel punishment and
almost indiscriminate proscription, tarni&hed the name of Keen*
lung, the emperor. M. de Grammont states in a letter of March,
17^, that ** the troubles on Formosa are ended at last, but at the
cost of a shameful and expensive war to China. She has lost at
least a hundred thousand men, destroyed by disease or the sword
of the rebels; and she has expended more than two millions of
taels. The only advantage that she has secured, is the recapture
from the Formosans of the two places they had seized. According
to the returns of the Chinese general to the emperor, the renowned
rebel leader, Lin Chwang-wan has been captured and cut into a
thousand pieces; but according to private advices the rebel still
survives, and the real sufferer was only a Formosan bearing the
same name.''
A brief geographical description, adapted to its present condition
will be found at the close of this account. One prominent object
with the Chinese government in retaining Formosa, second to pre-
serving it from the possession of foreigners, is to prevent its becom-
ing a rendezvous far criminals and desperadoes from the empire.
For this purpose they have always maintained a numerous guard of
soldiery upon the island. The officers stationed there have been strict,
even to vexation, in granting passes to the applicants who come
thither from Ch4na to trade or to reside. Many hundred thou*
sand emigrants from Fuhkeen, Kwangtung, and Chekeang ha?e
peopled the villages of Formosa, and it is said a regular system of
extortion is praticed by the officers upon the new comers. They
demand a fee so large, that poor .settlers have no other meaii^!
to pay it, than to bind tliemsclvcs to ilic officers in a certain por-
tion of their profits till the whole (loiriHud ib discharged. Thus oii^
1834. Formosa. 417
their arrival, many of the emigrants find themselves in a manner
slaves to the mandarins, as to them much of their hard earnings
must revert. '* Though they are industrious/' says a recent observer
of the island, ** yet the emigrants have deservedly a reputation for
insubordination and lawlessness. They associate much in clans,
and clannish attachments and feuds are cherished among them ; but
they are very fond of intercourse with foreigners. Many of them
are unmarried, or have left their families in China, to whom they
hope to return after amassing a little property." Having just es-
caped from the grinding tyranny of magistrates at home, they na-
turally wish to enjoy more freedom in their voluntary exile. But
the mandarins of Formosa on their part also, by being more re-
moved from the supervision of their superiors, can proceed to more
open and extreme extortion than in China itself, since complaint is
difficult, and relief still more so. Thus mutual dissatisfaction is
excited and cherished, on the one hand by new acts of oppression,
and on the other by new arts of evasion or resistance ; hence, in
no part of the empire have insurrections been so frequent as in
Tae-wan. The late threatening rebellion there has but just closed,
though for some time it has ceased to excite any conversation or
interest. The reports from the seat of war were so imperfect or
contradictory, that it is either difficult or impossible to obtain satis-
factory information.
It appears that the naval and military forces stationed on the
island were noways contemptible as to numbers. An imperial
report states, that 20,000 of the troops there in garrison had been
allowed by their officers so to mingle in the employments and in-
terests of the people, that on the breaking out of the rebellion^ no
effective force could be mustered on the island. The general cause
of the war doubtless was, and the emperor at last acknowledged it,
the growing oppression of the officers of government. But there
was no unity among the rebels, nor any previous concert to rise
against the government. The occasion of the insurrection is said
to have been a quarrel between two clans, one of which, by appeal-
ing to the officers, brought in the other for an unusual fleecing from
the mandarins, which in this case was not endured. The oppo-
sition burst forth about 15 miles from Tae-wan, the capital, and
20 or 30 officers with near 2000 men were killed at the first ex-
plosion. The news soon spread, and there was a very general
rising throughout the districts, and the imperial troops were destroy-
ed or fled into the mountains ; they disappeared. While troops
were being levied and dispatched from the four southeastern
provinces of China, the insurgents were expending their strength
against each other. It was said that one clan had seized the
capital, and kept possession of it with 30,000 men, and that 50,000
of the hostile clan were marching against them. The navy and
most renowned officers were dispatched to suppress the rebellion ;
commissioners were sent from Peking for the purpose, and woe
bo to such officers in China, who are not successful by some means
or other At Irnpth, by force Htid money, and if rc|K)rt be truc»
%
418 Formosa. Jan,
not much less by the latter than the Former, the insurrection was
checked ; but it broke out again at different times and places till
June, 1833. After a continuance of eight or nine months, ** now
all are again quiet," says the final report, ** and the mind of his
majesty is filled with consolation."
After this sufi&ciently extended sketch of the history of the island,
we proceed to its form of government and productions. Formosa,
together with the Pang-hoo islands forms one foo^ or department
of the province of Fuhkeen. It is immediately subject to the foo-
yuenofthat province. For an account of its present divisions,
we refer to a geographical description in the Canton Register, the
writer of which drew from Chinese statistical books. The depart-
ments, defined las above, comprises six Aeen, or subordinate dis-
tricts, five of which are in Formosa, the remaining one includes
the Pang-hoo isles. The aboriginal inhabitants of the western
parts have been mostly subdued and enslaved by the Chinese ; but
they do not continue in quiet submission to their conquerors, ex-
cept the small proportion which are styled matured foreigners^
and are civilized. Tae-wan been, the chief district, is a narrotv
tract of land, comprehending a town, 21 Chinese and 3 native
villages. The capital Tae-wan, is in latitude 23"* N. Its harbor
had formerly two entrances, one of which called Ta-keang, is
now entirely blocked up by the accumulation of sand ; here stood
the fort Zeal and ia. The other is so shallow and intricate on ac-
c6uut of shoals that it is impracticable without an experienced
pilot. The city of Tae-wan is described as ranking among cities
of the first class in China, in the variety and richness of its mer-
chandise, and in |>opulation. Its streots are covered many months
of the year to avoid the rays of the sun. Fung-shan been, lies
south of the former, and includes a town, 8 villages, and some plan-
tations of Chinese. The native villages are 73, of which 8 only
are occupied by the civilized natives. Choo-lo been lies north of
Tae-wan and comprehends a town, 4 Chinese and 33 native vil-
lages; 8 belonging to the civilized natives. Chang-hwa been,
besides its town has 16 villages and 132 plantations of Chinese,
and 51 native villages. Tan-shwuy been has a town, 132 farms,
and 70 native villages. Pang-hoo ting, according to Nieuhoff
who visited it, ** has several good harbors and two commodious
bays, where ships may ride safely at anchor in eight or nine
fathoms of water. It contains many populous villages, the islands
being all well stored with inhabitants, with fat cattle, especially
cows, and birds of all sorts, with an incredible number of fine,
large cocks. Here are always seen many Chinese vessels for fish-
ing and traffic ; the islands arc many in number ; the two most
famous are Fisher's island, (which is the western,) and Pehoo. Tlic
southeast side of Fisher's island is so barren that it produces not k'
tree."' Pterhaps this last remark may aid us to understand othci'
accounts which represent these islands as desolate and barren.
A chain ot* mountains divide^ the isi.nid in its whole length..'
?fom norlh to south, rurniing in j»ciicrnl, iliu ban km hcfwecii tli€*
'1 1
M
1834. i hi mom. 419
Cyhiiiese on the west, and the iiHlepeiideiit natives of the unexplor-
ed eastern side. Many of these mouutaiiis are very lofty, some*
times slightly covered with snow; some are volcanic and sul-
phureous.
Of the native inhabitants, there are three classes; first, those
who have not only submitted to the Chinese but also have adopt-
ed many improvements from them, and have advanced beyond
their former rude state towards civilization. These were in-
structed by the Dutch as has been related ; but having lost their
teachers and pastors together, it is not to be supposed that
they retain much knowledge of Christianity now, after a period of
170 years. The Jesuit Du Halde, who wrote seventy years later,
and who would not have judged too favorably says; '* the peo-
ple adore no idols,, and abominate every approach to them, yet
they perform no act of worship nor recite any prayers. There are
many who understand the Dutch language, can read their books,
and who in writing use their letters, and many fragments of pious
Dutch books are found amongst them.''
The second class is composed of the aborigines, who though
acknowledging the authority of the Chinese, yet retain their pri-
mitive customs, and are called *' raw natives.** This class com-
prises much the greater part of them who are subject to the Chi-
nese. The third portion includes all the unsubdued and inde-
pendent tribes and villages, of whom we have an imperfect know-
ledge. It appears, however, that they have no books or written
language; that they have no king or common -head, but petty
chiefs, and councils of elders and distinguished men, in that res-
pect, much like the North American Indians. It does not appear
whether they have any separate priesthood, but it is probable thai
there is none beyond the conjurers and enchanters of all savage
tribes, nor any ancient and fixed ceremonies of divine worship, or
system of superstition. They are represented by the Chinese as
free from theft and deception among themselves, and just towards
each other, but excessively revengeful when outraged. In their
marriages, which are made by mutual choice, the bride takes home,
the bridegroom to her parents' house, and he returns no more to
his father's ; " therefore they think it no happiness to have male
children." They are of a slender shape, olive complexion, wear
long hair, are clad with a piece of cloth from the waist to the
knees ; they blacken their teeth, and wear ear-rings, and collars.
In the southern part, those who are not civilized, live in cottages
of bamboo and straw, raised on a kind of terrace three or four feet
high, built like an inverted funnel, and from 15 to 40 feet in dia-
meter. In these they have neither chair, table, bed, nor any mov-
able ; they place their food on a mat or board and use their fingers
in eating, as the apes do. They tattoo their skin. In the notth
part they clothe themselves with deer skins.
That portion of Formosa which is possessed by the Chinese
well deserves its name ; the air is wholesome, and the soil very
fruitful. The numerous rivulets from the mountains fertilize the
1
420 Formosa. Jan.
extentive plains which spread below ; but throughout the island
the water ia ufi wholesome to drink, and to unacclimated strangers
it is often very injurious. '* All the trees are so beautifully ranged,
that when the rice is planted, as usual, in a line and checkerwise,
all this large plain of the southern part resembles a vast garden,
which industrious hands have taken pains to cultivate." Almost
all grains and fruits may be produced on one part of the island
or another ; but rice, sugar, camphor, tobacco, d&c, are the ehitff
productions. Formosa has long been familiarly known as the
granary of the Chinese maritime provinces. If wars intervene, or
violent storms prevent the shipment of rice to the coast, a scarcitj
immediately ensues, and extensive distresses, with another snre
results-multiplied piracies by the destitute Chinese. Some ides
of the exports from the island may be formed from the reports of
an European who has visited the island, and who is intimately
acquainted with the maritime provinces of China. '* The quan-
tity of rice exported from Formosa to Fuhkeen and Chekeang is
very considerable, and employs more than 200 junks. Of sugar,
there annually arrive at the single port of Teentsin upwards of
70 loaded junks. Much of the camphor in the Canton market Is
supplied from Formosa. The greater part of the colonists arfs
cultivators of the soil, but many of the Amoy men are merchants,
fishermen, and sailors. The capital which they employ is very
great and the business profitable. The natives have receded farther
and farther towards the east coast, and have been partly amalga-
mated with the planters. The whole population may amount to
two or three millions"
The position of Formosa is admirable as affording facilities for
trade ; within 30 leagues of China, 150 of Japan, and less of the
Philippines, its situation and resources make it a desirabte station
for the commerce which is now opening, and yet to be opened in
those long forbidden lands. But except Ke-lung, there is no good
harbor yet explored on the whole coast ; at Tae-wan, the greatest
depth at high water is eight or nine feet. The Lord Amherst, which
stopped at Formosa a few days in 1832, could not approach with-
in several miles of the shore. Junks also lay a long way outside,
and received their cargoes in lighters. It is well known that -the
harbors are becoming shoaler, and the land is increasing by con-
stant and large accretions of sand. The currents in the channel
are very strong, so that unless the wind be fair, Chinese vessels
cannot bear up to regain their course ; and in passing from Fuh-
keen to Formosa, they have often been driven so far to the south,
that they not could reach their destination, when not un frequently
they bring up at Cochinchina or Siam, there to await a change of
the monsoon. But foreign ships, during the last and present winter,
beat up the channel against the full strength of the northeast nion^
soon Hn<l the current ; yet this can be accomplishd only by strong'^
jiid sjiporior sailing ships
■ ri
18.i4. Th Chhmc .VWr//. 421
The Ciiinesf. Navy. — The Peking gazette of the l^th day o!
the 9th moon, Octol)er 29th, 183^), contains a paper nfsix pages
concerning the nary of China, from the pen (or rather pencil) of
his imperial majesty. It was occasioned by the operations of the
Canton, navy, a few months ago, on the coast of Cocbinchina,
when a pirate named Chin Keahae was taken prisoner. He was
really a Chinese, but made himself a citizen of either nation as
suited his convenience. It will certainly be better for some peo-
ple, when all are allowed to be citizens of the world, but amen-
able to no one state in particular. The emperor's attention being
called to the navy by the operations above alluded to, and by some
failures against pirates on the coast of Fuhkeen, he takes occa-
sion to animadvert in rather severe terms on the present state of
the Chinese navy. He begins his paper by this first principle,
that, "according to the ancients, in the government of a nation,
while civilians required rubbing up, the military no less required a
brushing. Government," he says, ** appoints soldiers for the pro-
tection of the people; and naval captains are not less important
than dry-land soldiers. But the navy has lately fallen off, as ap-
pears by many c^ses of failure on the high seas.
" On shore a man's ability is measured by his archery and his
horsemanship ; but a sailor's talent by his ability to fight with,
and on the water. A sailor must know the winds and the clouds,
and the lands and the lines (or passages among the sands). He
must be thoroughly versed in breaking a spear with (or beat-
ing against) the wind. He must know, like a god, how to break
through the billows, handle bis ship, and be all in regular order
for action. Then, when his spears are thrown they will pierce;
and his guns will follow to give them effect. The spitting tor-
nadoes of the fire-physic (gunpowder) will all reach truly their
mark ; and whenever pirates are met with, they will be vanquish-
ed wonderously. No aim will miss its mark. The pirate ban-
ditti will be impoverished and crippled, and even on the high seas,
when they take to flight, they will be followed and caught and
slaughtered. Thus the monsters of the deep, and the waves
will be still, and the sea belsome a perfect calm, not a ripple will
be raised.
'*But, far different from this, has of late been the fact. The
navy is a nihility. There is the name of going to sea; but there
is no going to sea in reality. Cases of piracy are perpetually oc-
curring, and even barbarian barks anchor in our inner seas, with-
out the least notice being taken of them ! I, the emperor con-
sider," d&c. Here his majesty looks back on the past, and has
rather dismal forebodings for the future, arising from such an un-
comely appearance of things ; — but the shadows of night are ob-
scuring his paper, and the translator is weary of his subject, and
therefore lebves the rest to the imagination of the reader. After
advising and threatening his naval servants, the emperor adds,
*'do not hereafter say that you were not early warned."
Saiwrn in the Jan.
Seamen in the pork uf Canton. — In no place in llie world is
the character and condiioi of\^anien more deserving of considera-
tion, than in China : for nowhere else does so much depend
on their deportment. We do not* say this solely or chiefly on ac-
count of the magnitude and importance of the foreign trade, bqt
in consideration of the liability of that trade to be hindered or
stopped ill consequence of the ill conduct of sailors. Of all the
causes which have heretofore interrupted the commerce with the
Chinese, ami led to long protracted and vexatious disputes with
the local authorities, this has been one of the most frequent. And
if the contemplated changes in the British trade take place, as
they most surely will, there is reason to fear that still more serioas
evils may arise in future from the same cause. In order to show
that the most undesirable consequences may result from the rash
and improper conduct of seamen here, we will cite a few, from
among a very great number of occurrences, which bear directly
on the point in question. We do not allude to past transactions
with any other view than that they may serve as beacons to warn
off from danger those who may hereafter visit this port; nor will
we designedly attribute to seamen any of that blame which justly
belongs to those natives who rudely attack them, cozen them, or
decoy them into evil.
The first case which we have to notice occurred in 1721. The
Bonita, a trading vessel at Whampoa, was preparing to sail for
Madras, when David Griffiths, a man belonging to one of the
other ships, having engaged to sail in her, procured one of her
boats to tranship his effects. On his way to the Bonita, a custom-
house boat made towards him, intending to search his boat. "Gri^
fiths, being intoxicated and also alarmed for his property, fired a
aluskei at the Chinese boat, and killed one of the custom-house
men. The next morning, the corpse was laid before the door of
the English factory, and a supercargo belonging to the Bonita,
who happened to be the first Englishman that went out of the fac-
tory, was apprehended by the officers of the Chinese police, and
led chained about the streets of Canton. Griffiths was secured
^nd confined on board one of the East India Company's ships,
whilst endeavors were made by the factory to appease the Chi-
nese, which, however, was not done, nor the release of the supers-
cargo obtained, until the culprit was delivered into their hands."
In 1772, a Chinese and some Europeans were wounded in an
affray, which originated in the fourth officer of the Lord Camden
having incurred debts which he was unable to pay ; the trade was
in consequence stopped.
In ISGH), the supercargoes of the Company << made strong repre-
sentations to the court, respecting the English sailors and their
riotous conduct while on shore at Canton, whither they were oe-
casionally permitted to go to purchase necessaries. It was hoped
thi^t the court would seize any opportunity to make regulations
whicli migh)i be effectual, as the scenes described were disgrace-
ful in the <^yes of the Chinese, embarrassing to the Company's
IWM- rort of ('antoH, 4'2'^
iiilerebls and to ihcir :servaiitii, mid liighly uiVeu.sive to ali d«;bcri[i-
tioiis of persons."
Again in 1804, the attention of the court was called to the ** long
established practice" of permitting the seamen to spend three days»
on shore at Canton, *' where they are exposed to the arts practiced
by the Chinese of mixing their liquors with ingredients of an irri-
tating and maddening effect, causing a state of inebriety more fe-
rocious than that occasioned by any other spirit ^ and leading to
riotous scenes of the greatest enormity, and which tend to keep
alive in the minds of the Chinese, the most unfavorable opinion of
our character."
The circumstances connected with the execution of the unfor-
tunate Francis Terranova, an Italian sailor serving on board an
American ship, in 1821, are yet fresh in the recollections of many.
We do not undertake to say what degree of blame was imputable
to him in causing the death of Ko Leang she. It is generally be-
lieved thai he was bartering with that woman for ardent spirits,
when the quarrel arose which ended in her death. The charge
of murder was brought aginst him, the whole American trade
was stopped, and the security-merchant and linguist of the ship
Emily, to which he belonged, were both arrested, and placed in
close confinement within the walls of the city of Canton. On the
25th of October, TerranG«a was brought from Whampoa, and plac-
ed in irons at the public hall of the hong-merchants. *' During the
two following days, the forms of a Chinese trial were gone through
in the same place, but the precise nature of the proceedings. can
only be conjectured, as no foreigner of any description was allow-
ed to be present; and on the third day, about day-break, notwith-
standing a very general expectation entertained here, that his life
would be spared, the ^fortunate man was brought forth and pub-
licly strangled at the usual place of execution, without the walls
of the city. His body was given up to the Americans in the
course of the evening, and on the following day, the trade was
re-opened."
The preceding instances of disturbances, and the testimony con-
cerning them, will suffice for our present purpose of showing that
the most serious consequences may result from the bad conduct
of seamen here; and that the acts of a single individual, in a fit of
intoxication, may put in jeopardy the property and the persons of
many. These unpleasant occurrences have not been confined to
men of any one nation ; they have been witnessed among seamen
under most, if not all the several flags, which visit this port. Lat-
terly they have been less frequent, probably, than they were thirty
years ago. Still they hav« occurred recently, and vtrill continue
to do so, unless most carefully guarded against:
The liquor which la given to sailors on entering most of' the
Khops which they are wont to frequent in Canton, and which is
frequently conveyed to thoiu cither 0(>€nly or secretly at Wham-
poa, is a rare do»e, composed often of alcohol^ tobacco juicc^ su-
^ap, (wd arsenic. The li<|uoi which contains the alcohol, and
424 S^amm in Canton. Jan.
•
wliicli constitutes the principal part of the do8e, is literaJIv and
very properly called ho tseio, * fire liquor.' Its effects, witti Ibe
substances mixed with it, are awful ; when taken in considerable
quantities, it not only destroys the reason and senses of the man,
but, at intervals, it throws him into the most frightful paroKysma
of rage.
Some may say that '' the reformation and inprovement of sea-
men cannot be effected, their case is hopeless, and they must be
left to take their own course," i. e. must continue to be n^iected.
But the success that has already attended the incipient e&rts lor
their improvement, demonstrates clearly that their case Is nol
hopeless. To raise them to the rank, in regard to moral charac-
ter and conduct, which they ought and are able to hold, needs
only the prompt, united and persevering efforts of those who are
engaged in commerce, cooperating with the numerous friends of
seamen who are rising up to plead their cause in every part of
Christendom.
Most of those who are engaged in the trade with the Chinese
are aware of the difficulties and embarrassments, to which they are
exposed ou account of the misconduct of seamen. Should any
such, or others who are about to embark in this trade, inquire
** How may these evils be avoided ?'' We would answer ; '' In
the first place, take the most special care to employ commanders
and officers who can be relied on for maintaining discipline ; and
in the second place, let the commanders see to it that they bave
orderly crews, composed of temperate and trustworthy men."
With these precautions, and a proper degree of carefulness bj all
while they are in port, not the least difficulty need be apprehend-
ed. But it is not enough that foreign seamen abstain from acts
of aggression. As civilized and Christian men they should exhib-
it conduct worthy of such a character and name. We give our
most decided approbation to the efforts of those who are striding
to elevate and improve the character of seamen ; and, so far as
we may have opportunity, shall joyfully cooperate with them in
their good work.
In a short '' Address to masters, officers, and seamen, in the
port of Canton," published last September, the seamen's chaplain
notices several things which he deems it desirable to accomplisb
here for the benefit of seamen, and several evils which are to be
removed. But one thing of moment, which deserves immediate
attention, he did not notice ; we refer to some medical aid for tie
sick. Whether improvements cannot be made in the accommo-
dations for seamen on board ship, is a question that demands
more attention than it has yet received. Few individuals would
be willing to take up with the ordinary accommodations of com-
mon seamen. Could these men be better provided for, there
would be among them doubtless less sickness, and fewer deaiha.
There is an economy which tendeth to poverty and distress. /jTo
the exercise of this economy in the accommodations of seanMifii
nia«' be attributed many of the cli5cun)rort.s, and much of the S|ci(t-
18o4. (tootrnnunf Graluitics. 4'25
ncss and premature death prevalent among them. Go the nicr-
chantman, when she is about to sail on a voyage often months or
a year, and see what preparations are made for her crew during
that long time. A space twenty feet long by ten or twelve wide,
having little light and poorly ventilated, without chairs or table,
half filled with berths and chests, and the persons often or twenty
men, is their only room for eating and sleeping, and generally
also for their accommodation in times of sickness. On their
homeward passage, a part even of this space is oflen occupied by
stores, &c. While the ships are in this port, during the first au-
tumnal months, when the weather by day is usually very hot, the
air in these forecastles becomes so close, confined, and warm, as
to render them utterly unfit for dormitories. Hence, where it is al-
lowed, the sailors accustom themselves to sleep upon deck, till the
fever and ague, or other disease, obliges them to retreat from the
cold, damp night air, and seek for rest in their berths.
Of the American ships employed in the Chinese trade, very few
are provided with physicians. English laws require that every
British ship having more than forty men on board shall be provid-
ed with a surgeon. But if the large ships of the East India Com-
pany cease to frequent this port, it is probable that a very consi-
derable part of the English merchantmen will be equally destitute
with the American ships. With eighty or a hundred ships then
annually visiting this port, shall there be no medical aid provided
for their sick ? Something, it seems to us should be done. The
medical gentlemen who are resident at Canton might, perhaps,
by fitting up a hospital at Whampoa, and souring the aid of one
or more medical practitioners, make all the necessary add desired
arrangements. Or some other plan might be adopted ; other medi-
cal gentlemen might, perhaps, independently, establish themselves
there, and during the business season attend upon the sick and
administer to their wants. At Lintin also, if the shipping contin-
ues to increase, as it seems likely to do, the constant presence of a
medical gentleman will soon, no doubt, be deemed indispensable.
Government gratuities, in times of calamity and scarcity.
That the Chinese government does nothing for the poor and dis-
tressed is not true ; but to use a Chinese phrase, there is so oflen
'* the name without the reality" as to make the doing appear next
to nothing. These • remarks are suggested by two official papers
before us, which were recently issued in the form of proclama-
tions to the people.
When in the month of August last, the middle of the seventh
moon, the rains, the winds, and the river conspired to wash away
or rend to pieces the humble dwellings of the poor, the government
Hent around surveyors to take a list of the names of the sufferers.
On the 28th of the 11th moon (the 7th instant), an ofllicial docu-
ment was published by Htcniig and Lv., \ c. ** Yellow" and
3l>
1
420
Liter anj NoLuxs.
Ja.\
'* Plum/' the magistrates who divide llio city of Cdiitoii between
them, stating that on the *2d, 3d, 4th, and 5th, days of the VZlXi
moon, the suiTerers from the inundation (which occurred about five
motitlis ago), might apply for relief, which would be paid to
them out of sums subscribed by the public, in the following pro-
portions.
To the poor who were utterly unable to rebuild their housedyaiid
where one roof had fallen in were to be paid 2 mace, 5 caudareens.
To the poor whose houses had fallen in, and who were destitute,
money was to be given for two months' food ; i. e. for every big
person's mouth were to be given, per mensem, 1 m. 3 c. 5 cash ;
and to every little person's (or child's) mouth one half of that sum.
That is (as the proclamation states it) for two months, each big
mouth was to receive 2 m. 7 c. ; and each little mouth 1 m. 3 c. 5 c.
Thus, a poor man, five months after the falling in of bis house,
who has strength to wait and rush and reach the distributor with
his ticket, will get two mace and five caudareens gratuity to help
to rebuild his house. But this sum (about, say 'largely, 2 shillings
sterling), as a native has observed, is not enough to remove the
rubbish of a fallen in house, nor to buy a single beam.
The supply of rice to the poor by government, notified in anotli-
er proclamation, is on the same liberal scale. The allowance
per month for ** big mouths," or grown people, is given at a rate of
money, value 1 m. 3 c. 5 c. For '* little mouths" or children, the
abatement is valued at one half of this. Thus the poor may apply
at once for the two months' allowance, or 2 m. 7 c, 0 c. for the
" big mouths ;" and I m. 3 c. 5 c. for the little mouths. But here
again, to obtain this pittance of from one to two shillings, there
is so much rushing and pushing and waiting, — for the aged and
feeble have to go two or three days successively before they can
reach the distributing officer, who does not preside many hours
per day, — it becomes a question with jnany whether to go or not.
Of course those who have employment are not required to go, and
would do better to stay at home. We state these facts to show the
case, and not for the purpose of reflecting on the government, for
with the best intentions their task is difficult.
I-ITERARY NOTICES.
Tankwu Tseih.the Oleafra-
grans Miscellany: or some say,
the Lauras cassia, which grew
in heaven and fell from tlie moon.
This is the title of a collec-
tion of Chinese religious and
ethical essays in four small vols.
It is a popular work, and is often
given away by benevolent na-
tiveti as an expression of gra-
titude for mercies received. We
bought our copy, but the title
page gives the name of a persfou
who printed a thousand copies,
for distribution in the twenty-
third year of the late emperor
Keaking. The value is about
two mace five candareeu8,or one
third of a Spanish dollar.
Tliib Fragrant Miscellany ib
1 » >' > i
Littrary ISutufSi.
42
c»r ilie orlocfir -r.hool^ and coii-
iiins extracts from the writ-
ings of llie Confucian sect or
the JoO'keaoUf and also from
tShih and Taou, i. e. the Bud-
hists and Taouists. There i.s
in it consequently a good deal
of variety of opinion, and ra-
ther contradictory sentiments,
but supposed to be consistent in
one thing, viz., in being favora-
ble to virtue and opposed to
vice. For example, the preface
sets out with tlie liigh-flying
dootrinc of infidelity, that hope
of reward and fear of punish-
ment are incompatible with vir-
tue ; and yet the body of the
lH..)k is filled with the sentiment
that virtue is rewarded and vice
punished in this life.
The first two volumes con-
tain various essays on morals ;
and papers which profess to be
revelations from the gods ; and
the two remaining volumes con-
sist of illustrations and proofs,
derived from legendary tales,
which are often frivolous and
silly, and generally absurd fic-
tions.
The style of these l>ooks is
generally sententious and per-
spicuous ; abounding in point
and energy. The thoughts arc
sometimes beautiful and just ;
but often disfigured by super-
stition and nonsense. The
whole book is what in Europe
is called a ** pious fraud." In
our opinion no fraud can be pi-
ous ; man should never do evil
that good may come, nor at-
tempt to help the truth by tell-
ing a lie. In religion and mo-
rals, tnith alone is of value.
If superstition be any check on
the vices of mankind, it is only
in consequence of its contain-
ing some portion of truth
In the collection there are
about forty essays, most of
which are common to Chinese
ethics. The mere titles of
them would give but little idea
of their contents; and a trans-
lation of them would be too
voluminous. In them, however,
many virtues are inculcated,
though from mistaken princi-
ples, and fallacious sanctions.
Filial piety of course holds a
chiof place. Truth, honesty,
chastity, temperance, mercy and
kindne.ss are all taught. And,
what is remarkable for a pagan
and a Chinese, humility, for-
bearance, and the forgiveness
of injuries are also inculcated.
There are dissuasives against
gambling, infanticide, and un-
n«atural crimes; against sland-
der, backbiting, andenvy. Some
of the papers have already ap-
peared ill Morrison's Chinese
works, but the most of them are
new to the readers of tlie west-
ern World. Ve hope as Chi-
nese scholars increase, transla-
tions from curious lK>oks like
that before us will more abound.
Memoirs of Louis XV With,
written by himseif. 2 Vols.
I^ndon, 1832.
if this book be a faithful pic-
ture of the court of France,
and the Romish religion, it
would seem that vice and su-
perstition were as prevalent in
Paris, the most scientific city in
Christendom, as in pagan China.
Louis the XVth died in the
midst of the vices in which he
had lived ; but what is called
the "last sacrament'* in the
book before us, was thought es-
sential to, and seemingly per-
fectly sufficient for, the " king's
eternal welf^^e." ^v^ >\vfc
1
428
Tlu Lo»t Ten Tribes.
J AX.
priests were afraid to admiuis-
ler it lest the king should recov-
er. Five or six bishops were
*' invested with the duty of pro-
viding for the king's salvation.''
Yet owinff to the selfishness and
fears of all parties, ** the hall,"
our memorialist says, "was
bandied from hand to hand, and
the precious time so wasted,
that it became not improbable
that the soul of the eldest son
of the church might have been
carried off by Satan " for want
of the,, last sacrament," admi-
nistered by the hands of a con-
secrated priest. The grand
almoner, who was appli^ to,
feigned a sudden ituUsposiium^
till the king's death appeared
certain, and then "being no
longer afraid of the king's dis-
pleasure," he at once became
quite well and officiated "m
pontificalibns ;^* made a lying
speech to the clergy and people
at the foot of the royal bed, and
gave the communion to save
the king's soul !
RELIGIOUS INTELLIGENCE.
Thb lost ten tribes of
Israel.— -Concerning these an-
cient inhabitants of western
Asia, we have received the fol-^
lowing letter from a correspon-
dent. He says,
" From Calcutta and Madras
there have lately been gentle-
men visitors in China, who had
personal acquainiance with Mr.
Wolff, the far-famed Jewish
missionary, who has traversed
central A^ia in search of the so
called lost ten tribes. Mr. Wolff
is generally considered, not only
as enthusiastic in the extreme ;
but even to be a little beside
himself, though to all appear-
ance a pious man. However the
utter ignorance of educated gen-
tlemen, concerning these said
tribes, as manifested in conver-
sation, was occasionally very
extraordinary.
" You know, Mr. Editor, that
Mr. Wolff has not found the lost
tribes, and 1 am inclined to
think, with Dr. Jahn, in his
History of the Hebrew Common-
wealth (p. 155 — 159), that there
are no 3uch lost tribes to be
found, for the decree of CyruB,
(B. C. 536) inviting the people
of the Lord God of heaven to
go and rebuild Jerusalem, (EsEra
i. 1,) included not only the cap-
tives of Judah, but also the cap-
tives of Israel. And as the jea-^
lousy between Judah and Israel
had now ceased, according to
the predictions of the prophets,
they united, and all received
the denomination of Jews. * All
questions therefore, and inves-
tigations, for the purpose of as-
certaining what has become of
the ten tribes, and whether it
is likely they will ever be die-
covered, are superfluous und
idle.'
'* Your's obediently,
• • « • »*
Modern benevolence.— *Per«
haps there has never appealed a
more remarkable phenomenon,
or been a more cheering etent
in the history of man, than it the
increase of benevolent exertions
within the last forty years* Bor
an illustration of this wnmtk,
look at the efforts made . fQr< a
1831.
Mtnlern linutidence.
4^29
single object, the Spread of the
gospel of salvation. The first
missionary society in England
was formed in 1792; and from
thai year we may date the com-
mencement of those truly Chris-
tian efforts which promise ere-
long to change the moral aspect
of the world, and extend the
blessings of civilization, intelli-
gence and true religion to every
nation and family on earth. As-
sociations for benevolent pur-
poses have since been constant-
ly increasing in number and ef-
ficiency. A mighty machinery
is now in operation , too well
planned and directed to fail of
effecting its object, and too pow-
erful to be resisted. Its influ-
ence is already extensively felt,
and will soon pervade the world.
The following brief statements
taken from the latest reports
which we have at hand, respect-
ing some of the most important
societies in England and Amer-
ica, will serve to confirm the
truth of this remark. We begin
with those of England.
1. The British and Foreign
Bible Society formed in 1804
has issued 6,119,376 Bibles and
Testaments, in 143 languages
and dialects. In the year 1829-
30, the number was 434,424.
Income, ,£84,982.
2. The London Missionary
Society was instituted in 1795.
It employs, chiefly in India, Af-
rica and the South Sea islands,
13 printing presses, 92 ordained
missionaries, 20 European and
105 native assistants; and has
under its care 391 schools, con-
taining 22,193 scholars. In-
come jf48,o26.
3. The Church Missionary
Society, founded in 1800, em-
ploys in Hiiulostaii, Africa,
and other count rie<<, 59 mission-
aries, 102 European and 48.')
native assistants, and has in its
schools 15,791 scholars. In-
come, ^47,328.
4. The Wesleyan Mission-
ary Society employs 229 mis-
sionaries, and has more than
30,000 scholars in its schools.
Income ;^55,265.
5. The Society for Propagat-
ing the Gospel, formed in 1701,
but revived within the period
named above, employs 160 mis-
sionaries, and supports wholly or
in part 4 colleges in foreign
countries. Income, ;S29,I68.
6. Society for Promoting
Christian Knowledge. Estimat-
ed income, i£60,000.
7. The Religious Tract Soci-
ety formed in 1799, has publish-
ed 1300 different tracts and
books, and issued probably be-
tween 170 and 180 millions of
copies. In 1829-30, 10,900,000,
Income, jf24,973.
8. The Baptist Missionary
Society formed in 1792, employs
28 missionaries, and 260 native
assistants. Income, ;^1 1 ,300.
The income of other societies
on the list b^re us, nearly all
of which have we same general
object, is ^49,875; making a
total of ;f 431, 717; which is ex-
pended chiefly for the benefit of
foreign countries. We will now
notice a few of the most promi-
nent benevolent associations in
the United States of America.
1. The American Board of
Commissioners for Foreign Mis^
sions, organized in 1810, em-
ploys 75 missionaries, and 178
American and 34 native assist-
ants. Its printing presses have
issued 61 ,000,000 of pages in 12
different languages ; 14,200,000
in 1 S3 1-32. Its schools contain
%
IM),
Jituriml oj Orruhrncrs.
Ja\.
59,824 l«»arnrrs. Iiir.oine, $ltlO,.
rw4.
2^ The Biblo Sociriy, ortrnii-
ised in IHIG, ha.^ published about
1,084,51:5 Bibles and Testa-
ments;—2:58,58:$ in I82i)-:i0.
Income, ^nO,0(i7.
:j. The Tract Society, insti-
tuted in 1825, has issued f) 18 dif-
ferent publications, of whicli
al>oiit 28,954,173 copies have
been |iut in circulation. Income,
*(>2,44:l
4. The Home Missionary
Sriciety employs 509 missiona-
ries and agents, chiefly in the
western states. Income, $4:5.240.
5. The Education Society
assists 07:3 young men in pro-
curing such an education as will
qu<ilify them to become preach-
ers of the gospel. Income $4 1 ,-
927.
6. The Baptist Board for Fo-
reign Missions. Income $20 ,0iM).
The income of other societies
whose object, with one or two
exceptions, is the same, $142,-
655; making a total of $^041,-
439.
Thus England and the United
States alone expend, by means
ofthe.se societies, to say nothing
of what is contributed in other
ways, for benevolent purposes
more than two mi (lions /jive hurt'
fired thousand dollars anmtnlly.
in addition to this, probably
not less than 1,500,000 chil-
dren receive instruction in their
Sabbath schools trom at least
150,00(^ teachers, who thus
make a wetkli/ donation of 25,-
000 days' time to the cause of
benevolence.
Let this benevolent spirit con-
tinue to increase, and it will
soon fill every dark place with
light, and cause the whole world
to rejoice in its genial influence.
Let it progress during the next
40 years in the same ratio in
which it has during the last 40,
and wherever it is allowed to
extend its operation, it will give
every child an opportunity to
attend a school, give every slave
his liberty, enable every indivi-
dual to hear the gospel preach-
ed, and give to every family that
will receive it, a copy of the
word of God. But opposition
and reverses are to be expected,
and the grand result, the uni-
versal difl'usion of tlm blessings
of science and Christianity will
probably not be witnessed with-
in so short a period as that just
named. Yet the above state-
ments show a!i increase of be-
nevolence at which every friend
of man must rejoice. It is the
true ** glory of the age." View-
ed in connection with the pro-
mises of God, it may justly be
regarded as a sure indication
that the true golden age of the
world, when knowledge, virtue,
and happiness will be universal,
is fast approaching.
JOURNAL. OP OCCURRENCES.
Rf.vknue of China — In a Gazette
of the lltli of October there is a long
fJocument, whicli is the result of deli-
heration among the several supreme
Boards n 11(1 tlip ffno Poo or TreHsury
flirparlnient (Is (ibj»*ct is to incrensi:
?(ii«* ri'Vrniif tor curreiU cxponsi^v ;
because, during the Inst few years,
the outlay has exceeded the iiicatnit
more than thirty miliums of tads. This
is attributed to the two Mohammedan
rebellions, together with the " ugly
monkey trick<; of the highland motin
t:{ijiper'< :'' aho tlir OMlitmitifs from
1834,
Journal of Occurrences
AM
water aiiil drought, in oppusitic e.x*
Ireines, which made it necessary to
remit the land-tax, during tiie last
twb years of his majesty's reign ;
and to the various public works in re-
pairing the banks of rivers, which
have drained both the general and
provincial treasuries. The method
now adopted to raise money is the sale
of office, i. e. eligibility to office, as
vacancies may occur. This method
has been resorted to several times
uf late years, for a given period.
The present term is to continue till
the 5th moon of next year, when
it will be closed. Each of these
periods, like the European loans, has
an appropriate name. The sale now
o{>cn is called the Chow pe ling fei
he, and the vacancies occurring are to
be filled up in certain proportions
by the old and the new purchasers.
Bdt the system is altogether a bad one.
Many of the old purchasers are un-
employed and standing idle for want of
office; and those who get into office,
having bought their places, deem it
but i»si to repay themselves as fast
as possible from the |>eople.
Since the preceding was in type,
more informaion has come to hand
on the same subject. In the Cassette
of the 9th moon, 2Sth day (Nov 9th),
there is an elaborate state |>aper con*
cerning the revenues by the censor of
the province of Keangse,iVa-jfze-AtfJi^-
oA, a Tartar, as his name and style in-
dicate, for he calls himself iioo-tMe, *a
slave,' which is the usage of the Tartar
statesmen, whereas Chinese call them-
selves c^, *a servant' This slave
says, that the whole income from land
lax, salt monopoly, customsand duties,
with items paid to m«4ke these good,
does not exceed forty and odd millions
of taeis; and the regular outlay of the
nation is thirty and odd millions. He
adds, that although the overplus be not
great, yet were there no deficiencies
of income, the machine of state would
go on long, and the supply be abun-
dant. But of late years, there has n<\t
been one in which numerous defalca-
tions in every department have not
occurred, so that the income has not
been adequate for times of tranquillity;
whilst in cases of in suCrect ion, scarci-
ty, and so forth, the deficiency has
amounted to millions; and to supply
these, various expedients have been
proposed. Some have been for open-
ing the mines; some have advised
raising tiie price i»f sail ; some for
selling appointments, and p«»rsuading
merchants to subscribe for the wants
of the slate; thus cauiiing anxiety to the
sacred mind of his majesty, on whom it
devolved to balance the advantages
and disadvantages of these plans, and
either to reject them at once, or give
them a trial, and then desist. But these
measures have l>een only the result of
necessity, and not of any well di-
gested and permanent plan.
RoBBBRY.^On the evening of the
10th of Jan. about ten o'clock, a band
of robbers in the district Kaou-uiing,
repaired by torchlight to plunder a
respeciable clothier's shop, situated
at the entrance of Po-shih (Broken-
stone) street. They carried oflfproper-
tv worth from one to two thousand
dollars.
An officer of an adjoining guard-
house saw the robbers proceed to their
booty, but was afraid to attack them
with his inferior force. However he
secreted himself near the path by
which thev retired, and under the
cover of darkness, shot twenty or
thirty arrows against the crowd of
plunderers. They, notwithstanding,
went oflf; and ihe next morning i*eveal -
ed that many of them bad been wound-
ed, for the arrows tinged with blood
were thrown u|K)n the path. One of
their number severely wounded, re-
mained behind, and died before any
confession was obtained from him.
King, the local magistrate, directed
the parties concerned to report the
matter as a case of simple theft, and
not of open robbery. The neighbors
complied, but the father and son,
belonging to the shop plundered, re-
fused to conceal the truth, and by the
last accounts were kept in custody in
order to com()el them to comply with
the direction of the magistrate. How-
ever, the surrounding neighborhood,
became roused by the firmness of
the father and son, demanded their
release, and that the case should be
prosecuted according to the facts. To
bring the local magistrate to terms,
the markets were discontinued, the
shops closed, all business suspended.
The people in fact struck — they sto|)-
ped the trade. This proceeding is
known in China by the term pa she,
HoMiciDK. — In a Peking Gazette of
November lijtjd, the em|>eror delivers a
i
4\.V2
Journal of Occurraia-s.
severe ueimure on the governors oi
provinces, and tbeir subordinate offi-
cers for^detay and inattention in eases
of homicide. Tlie circumstance which
called his attention to the subject,
was an appeal from the province of
Canton, which alleeed that nine lives
had been destroyed eleven years ago,
and no satisfaction obtained from the
government. Governorsand lieut.-eo-
vernors are expressly appointed, his
majesty says, to take care of the lives
of the people, and they should unite
with tne judges and see into affairs
tliemfiel ves. Speedy justice is requir-
ed, tiiat the dea:d may be satisfied, and
the living witnesses set free. The
emperor then threatens those govern-
ora, &,c.t who notwithstanding this
admonition are found remiss.
Decapitation of a son for tht murder
of his father— in Shense, a young
man being vexed with a creditor, who
was urging his claims with abusive
language, picked up a stone and threw
it at him as he stood in the doorway.
At that moment the creditor stooped,
and the father of the young man rose;
and the stone, passing over the foe,
killed the father. The son for this
unintentional parricide is condemned
to be decapitated. Had it been in-
tentional, he would have suffered
the slow and ignominious punishment
of being cut to pieces ; but as it was
confessedly unintentional, the sen-
tence was commuted to merely cut-
ting off his head ! Surely it may be
said, their tender mercies are cruel.
Heterodoxy. — Im the province of
Sliantnng, the propagators of what
the Chinese call seaykeaou, * deprav-
ed doctrines,' have been apprehend-
ed. But. as it usually happens in such
cases, the doctrines which they pro-
pagate are not specified in the Gazette.
SzECHUEN. — On the frontiers of
this province there have recently
been some military operations against
the barbarians. Twenty-three of the
prisoners taken were put to death.
The imperial troops pursued the ene-
my among the hills, killing and burn-
ing in all directions. They found also
some Chinese women, who had been
previously carried off.
Coa6t of CHEKKANo.^t appears
by reports in the Gazettes, that vessels
of Corea and Lewchew have been
wrecked on this coast, daring (be last
season.
KoKo-NOH.— The head Tartar prince
at Koko-nor has ''sickened and made
a vacancy," i. e. died. To select anoth-
er from the kings and nobles is spok-
en of as a great event, previously to
which a sacrifice was offered to the
Tsing-hae, 'azure sea,' lake Koko-nor.
The barber* 8 shop, or stall, is in
China the place to which travelers, in
(own or village, repair for local in-
formation, and the news of the day.
A man who wants his head shaved, or
his hair plaited, has a right to enter the
shop ; and as it is said of portrait paint-
ing, that a talent for conversation is
essential to the artist, so it is in barber-
ing — the shaver, who can lather bis
customer well, or, as is the case in
China, (where the barbers do not use
soap,) can scald him well and bring
off the hair, and at the same time re-
gale him with news or scandal, is sure
to succeed.
idolatryof an aged statesman. Wane
How-ho, an old officer of the Board of
Rites at Peking, returned thanks to the
emperor for having sent him, on the
70tn anniversary of his birth, an in-
scription for his gate, and the word
longemtff written with bis majesty's
own hand; also an image of Budna.
The old statesman says on receiving
the heavenly marks of the emperor's
favor, he spread out an altar of in-
cense on the ground in token of his gra-
titude! Alas, what childish idolatry
in the emperor and in his minister.
The emperor has received his mo-
ther's orders to confer the titles " im-
jteriai, honorable," &.C., on three of
iiis concubines; and has ordered the
Board of Rites to search and see what
are the pro|>er formalities for so grand
on occasion.
PoMifcnjft. T!ic r,oimin!n;iHl business of CjiiiIom. dining tlic mirrent season.
'las hijcn ranli'tl mi witli low iulerruptionN A!uio«5l all the foreign ships havr
alrcRfiy Irfi lh<» port 'i'lin <'hiiH.s,. are husily oin|»loy«'cl in arranging ihrir
•irtairs fin t»if «r/r ffo't ulm:h •M:rin> on the fMh of Tubniary All pulilii
THE
CHINESE REPOSITORY
Vol. IL— February, 1833.— No. 10.
DESCRIPTION OF THE CITY OF PEKING.
Peking, the capital of the Chinese empire, stands
on a vast plain, in the interior of Ghilile, (or Pih
Chihle), the most northern province of China Pro-
per. It is situated in latiude 39"^ 55^ north, and in
longitude 116'' 45^ east from Greenwich, and about
S"" 30^ east of Canton. On the east and south, the
low and sandy plain extends farther than the eye can
reach ; on the west and north, hills begin to rise
above the plain only a few miles from the walls of the
city ; and at a distance beyond, the prospect is bound-
ed by mountains which separate the province of Chih-
le from Mantchouria. Viewed from the summit of
those mountains, the city appears as if situated in the
midst of a thick forest ; this effect is produced by
the clusters of trees that cover the villages, temples,
and numerous cemeteries which encompass the capi-
tal. From the great wall, which passes along upon
this ridge of mountains, Peking is about fifty or six-
ty miles distant ; and a little more than a hundred
from the gulph of Chihle. The Pei ho, rising in the
north beyond the Great wall, flows within twelve
miles of the city on the east, and then passes down
in a southeast direction by Teentsin into the sea.
Several smaller rivers, issuing from the mountains on
the northwest, water a part of the plain ; and one of
i
434 Disctiption of the Fi';B.
tiienj, wliicli is called the Tuughwuy, descends to
the city and supplies its numerous canals and tanks;
it then flows eastward, and uniting with one of the
larger rivers forms an extensive water communica-
tion by which provisions are conveyed to the capital.
Peking or Fih king *the Northern capital,' is re-
garded by the Chinese as one of their most ancient
cities: its early history, however, is involved in ob-
scurity. The imperial court has been repeatedly re-
moved from one province to another, having been
held in Shense, Honan, and in other more south-
ern provinces. The first monarch of the Yuen dy-
nasty, who ascended the throne in a. d. 1279, kept
his court for several years at the capital of Shanse;
but subsequently removed it to ShunUen fooj the
principal department of the province of Chihle, and
the present site of Peking. Hungwoo, the first em-
peror of the Ming family, established the seat of his
government at Kcangning foo, the principal depart-
ment of the pri)vince of Keangnan, and hence sty-
led Nanking, *the southern capital;' but Yunglo,
the third monarch of the same line, removed it to Pe-
king, where it has remained to the present time.
On native maps the city is not usually denomi-
nated Pih-king, but Kingsze, Mhe residence of the
court.' Since the foundations of the city were first
laid, it has undergone many changes in its extent and
form. For a long period it was surrounded only by
a single wall, and had nine gates ; and hence, even
to the present day, it is sometimes spoken of as *the
city of nine gates.' At a later period it was extend-
ed towards the south by a new wall, leaving the former
southern wall between the old and the new city. At
the present time, the northern division is called nuy-
ching, * the inner city,' and the southern, wae-ching
*the outer city;' and as in the case of Canton, the
northern part is frequently denominated the Tartar
city. The new wall which surrounds the outer city,
or southern division of Peking, has seven gates.
The norlhorn division of the city is nearly in the
1834. City of Piktng. 435
form of a parallelogram, of whidi the four sides faco
the four cardinal pointd ; it extends from north to
south about four miles, and from east to west three,
having an area of twelve square miles. The south-
ern division extends from east to west nearly six
miles, and two and a half from north to south, occu-
pying an area of about fifteen miles. Thus the en-
tire circumference of Peking may be estimated at
nearly twenty-five miles, and its area at twentyseven
square miles.
The walls of the northern division of the city, ac-
cording to Barrow, are thirty feet in height, twen-
ty-five feet in breadth at the base, and twelve at the
top. The inclination is chiefly on the inner side ;
the outer side is smooth and nearly perpendicular.
Near the gates, the walls are faced with marble or
granite, but in other places with large bricks laid in
mortar, which is made of lime and clay, and "in pro-
cess of time becomes almost as hard and durable as
granite." The intermediate space between the in-
ner and outer surfaces of the wall is filled with the
earth and clay that was dug from the ditch which
surrounds the city. On the outer side of the walls,
square towers, projecting about fifty feet from the
line of the wall, and of the same height with it, are
built at the distance of about sixty yards from each
other. Two such towers, of equal height with the
walls, stand one on each 5?ide of every gate, and are
connected in front by a semicircular fort. The arches
of the gates are strong, being built of stone ; they are
surmounted by large wooden buildings, several stories
high. On the inside of the wall, at the side of every
gales, also near the middle of the interval between
the gales, and at the several corners of the city,
there is a species of esplanade for ascending to the
top of the wall. A ditch surrounds the whole city,
which is supplied from the waters of the Tung hwuy
river; with this ditch others are connected, by which
the same waters are conducted to all the principal
parts of this great metropolis.
436 Description of the Feb .
To the stranger approaching the city of Peking,
its lofty walls and towers give it an imposing appear-
ance, not unworthy the capital of a great empire ;
but when he comes within the walls, his admiration
is turned to surprise. He beholds there none of
those beautiful and superb edifices, none of those neat
and elegant streets, which are the principal ornament
of European cities; instead of these, he sees in va-
rious directions irregular assemblages of houses,
shops and temples. The style of the architecture,
and the general appearance of the buildings, is the
same as in Canton. Most of the streets are indeed
sufficiently wide and straight ; but they are not pav-
ed, and, in general, their bad condition is a just sub-
ject of complaint, in this as well as in other Chinese
cities. As, however, the front of every shop in the
business streets, has an arrangement peculiar to itself,
and before it, on either side, a perpendicular sign-
board as high as the roof, covered with inscriptions
in large gilt or painted letters, describing the wares
within and the reputation of the dealer, and often
hung from top to bottom with flags and ribbons;
this diversity in the arrangement of merchandise, to-
gether with the profusion of gaudy decorations and
the bustling crowd by which he is surrounded, di-
vert the attention of the spectator, and cause him to
forget in some degree the more disagreeable parts
of the scenery around him.
The smaller streets are quiet and free from crowds ;
but those which lead to the principal gates are con-
stantly thronged with people. The following de-
scription by an eye-witness will serve to convey some
idea of the scene they often exhibit. "The multi-
tude of movable workshops of tinkers and barbers,
cobblers and blacksmiths ; the tents and booths where
tea and fruit and rice and other vegetables wore ex-
posed for sale; with the wares and merchandise ar-
ranged before the doors of the shops, contracted the
spacious street to a narrow road in the middle.
The processions of men in office, attended by their
1834, City of Peking. 437
numerous retinues bearing umbrellas and flags,
painted lanterns and a variety of large insignia of
their rank and station ; trains accompanying, with la-
mentable cries, corpses to their graves, and others
conducting brides to their husbands with squalling
music ; the troops of dromedaries laden with coal
from Tartary; the wheel-barrows and hand-carts
loaded with vegetables ; occupied nearly the whole
of this middle space. AH was in motion ; the sides
of the streets were filled with people buying and sel-
ling and bartering their different commodities. The
buzz and confused noises of this mixed multitude,
proceeding from the loud bawling of those who were
crying their wares, the wrangling of others, and the
mirth and laaghter which prevailed in every group,
could scarcely be exceeded. Pedlars with their
packs, and jugglers, and conjurers, and fortune-tel-
lers, mountebanks and quack-doctors, comedians and
musicians, left no space unoccupied." Such, accord-
ing to Mr. Barrow, is the scene exhibited in a street
in Peking. The crowd of people, and the variety of
strange sights and sounds on the occasion described,
was probably rather greater than usual ; but he has
given too correct a representation of what may some-
times be witnessed even in the suburbs of Canton,
to allow us to accuse him of much exaggeration.
Soon after the present dynasty took possession of
the throne of China, in 1644, the government, de-
signing to occupy the northern division of the city as
barracks for its troops, purchased the houses of the
private owners and gave them to the Tartars who had
served in its wars ; but these brave soldiers, less skill-
ed in the arts of peace than the people they had sub-
jugated, were very soon obliged to sell them to the
Chinese. In consequence of this, all the principal
and many of the smaller streets, with the exception
of those near the imperial palace, are owned and
occupied by Chinese; and the Tartar soldiery have
been compelled to take up their abode in the lanes
and alleys near the walls of the city. Thus far we
438 Description of the Feb.
have spoken of the capital as a wliolo; we now pro-
ceed to survey its principal parts.
The northern division of Peking consists of three
inclosures one within another, each surrounded by
its own wall. The first contains the imperial pa-
lace and the abodes of the different members of the
imperial household ; the second was originally de-
signed for the residence of the officers and atten-
dants of the court, but is now occupied in part by
Cliiaese merchants; the third consists of the remain-
ing space inclosed by the outer walls, which have
already been described.
The first inclosure, which is called the forbidden
cittfy being the seat of Mhe dragon's throne/ the
place from which emanates the authority that governs
one third of mankind, is the most splendid, as well
as the most important part of Peking. According to
the notions of a Chinese, all within its walls is gold
and silver. "He will tell you," says Mr. Barrow, "of
gold and silver pillars, gold and silver roofs, and gold
and silver vases, in which swim gold and silver fishes."
It is situated nearly in the centre of the northern
division of the city. It is an oblong parallelogram
about two miles in circumference, and inclosed by a
wall of nearly the same height and thickness as that
of the outer wall of the capital. This wall is built of
polished red brick, and surrounded by a broad ditch
lined with hewn stone, and covered with varnished
tiles of a brilliant yellow, which give it the appear-
ance, especially when seen under the rays of the sun,
of being covered with a roof of gold. On each of
the four sides is a gate consisting of three arcades
or avenues, surmounted by a tower. A tower also
stands at each corner of the wall. The interior of
this inclosure is occupied by "a suite of courtyards
and apartments which seem to vie with each other in
beauty and splendor." The terraces and glacis are
covered with large bricks, and the walks that lead to
the groat halls are framed of large slabs of gray and
1834. City of Peking. 439
white sloiie. It id divided into three parts, the east-
ern, middle, and western. The middle division con-
tains the imperial buildings, which are subdivided into
several distinct palaces, each having its particular
name and destination. " There reigns," says father
Hyacinth, "among the buildings of the forbidden
city, a perfect symmetry both in the form and height
of the several edifices and in their relative position,
indicating that they were built upon a regular and
harmonious plan." We will notice a few of the
most remarkable objects it contains, beginning at
the southern part of the middle division.
1. Woo murif *the meridian gate.' Before this gate,
on the east, is a lunar, and on the west, a solar dial,
and in the tower above it a large bell and gong.
Public officers, of both the civil and military depart-
ments, enter and leave the palace by the eastern
avenue ; none but the princes of imperial blood are
permitted to pass the western, and no one but the
emperor the southern avenue. Whenever he goes
out or returns through it, the bell is rung and the
gong struck. When his troops return in triumph
from war and come to present their captives, the em-
peror places himself here to perform the ceremony of
receiving the prisoners. Here also, are distributed the
presents which the emperor makes to foreign prin-
ces and their embassadors, as well as to his own vas-
sals. After passing this gate the visitor enters a large
court, through which runs a small canal, over which
are five bridges adorned with balustrades, pillars,
steps, and figures of lions and other sculptures, all
of fine marble. He next enters a beautiful court,
terminated on the right and left by gates, porticoes,
and galleries adorned with balconies supported on
pillars.
2. Tae-ho mun, *the gate of extensive peace.'
This has five avenues, and in other respects resem-
bles the Woo nmn, or meridian gate ; it is a su-
perb building of fine white marble. The height of
the basement is twenty feet, and of the whole edifice^
440 Description of the Fism.
according to father Hyacinth, one hundred and ten.
The ascent to it is by five flights of forty-two steps
each, bordered with balustrades, and ornamented
with tripods and other figures in bronze. The cen-
tral flight is very broad, and is reserved for the emper-
or alone ; princes and oflScers of the first rank enter
by the two next, and inferior oflScers by the others.
Here the emperor, on the first day of the year, on
the anniversary of his birth and several other occa-
sions, receives the congratulations and respects of his
ofl[icers, who prostrate themselves to the earth before
him and strike the ground with their foreheads.
3. Chung'ho teeUf * the hall of perfect peace.'
This is the hall of audience where the emperor comes
to examine the implements prepared for the annual
ceremony of ploughing ; and where also the genea-
logical tablets of his ancestors are presented to him.
4. PcLoU'ho teeuj * the hall of secure peace.' In
this the emperor gives a banquet to his foreign
guests on newy ear's day ; and the authors of the bio-
graphy of his deceased father come in pompous ce-
remony to this hall to present to him their work-
After ascending three flights of steps, and passing
another gate, the keen-tsing mutiy the visitor sees
before him
5. Keen-tsing kungy 'the tranquil palace of
heaven,' i. e. of the emperor. This is a private re-
treat, to which no one can approach without, special
permission. To this palace the emperor repairs
whenever he wishes to deliberate with his ministers
upon aflfairs of state, or to see those who present them-
selves as candidates for ofl[ice or for advancement.
It is described by Timkowski as "the loftiest, rich-
est, and most magnificent of all the palaces. In the
court before it is a small tower of gilt copper, adorn-
ed with a great number of figures, which are beauti-
fully executed. On each side of the tower is a large
vessel likewise of gilt copper, in which incense is
burnt day and night. It was in this palace that Kani^-
he, in the fiftieth year of his reign, instituted a ^raisd
1834. City of Peking. 441
festival, to which every individual, whose age ex-
ceeded sixty years, whether a civil or military officer,
or a private citizen, was invited. Tents were erect-
ed in the front of the palace, and tables spread for
many thousands. The sons and grandsons of the
emperor themselves waited upon the guests. At the
end of this generous entertainment, presents were
distributed adapted to the condition and rank of those
to whom they were given. Keenlung also, in the
fiftieth year of his reign, made a similar feast. The
number of guests was twice as great as on the form-
er occasion. Those whose age exceeded ninety
years were admitted to the table of the emperor, who
addressed them with kindness, and afterwards be-
stowed on them magnificent presents.
6. Keaou-tae teen: this hall resembles in many
respects the chung-ho teen; it contains twenty -five of
the eniperor^s seals; ten others are kept at Moukden.
7. Kwdn ning kung, * the palace of earth's repose,'
i. e. of the empress, is the usual abode of ^ heaven's
consort.' This opinion, that keen and kwdnj the em-
peror and empress, are heaven and earth, is a favo-
rite dogma of the reigning dynasty, and is sedulous-
ly inculcated in its state papers. — Beyond this palace
stands the
8. Kwdn ning nmn^ *the gate to earth's repose,'
which admits the visitor to the
9. Yu hwa yuen, * imperial flower garden.' This
is laid out into beautiful walks designed for the
use of her majesty, who, being of Tartar origin, is
not deprived of this pleasure, as are the Chinese la-
dies, by being crippled with small feet. The gardens
are filled with elegant pavilions, temples and groves,
and interspersed with canals, fountains, lakes, and
beds of flowers. Two groves, rising from the bo-
som of small lakes, and ano( her crowning the summit
of an artificial mountain of rugged rocks, add much
to the beauty of the scene. At the east of this moun-
tain is a library, said to contain a complete collec-
tion of all books published in the empire.
3F
i
442 Description of the Feb
10. Shin-woo mun; tliis gate stands beyond the
imperial flower garden, and forms the northern en-
trance to the forbidden city. We have now com-
pleted our survey of the central division of the kin
ching; the eastern contains fewer objects of interest.
11. Nuy-kOf * the council chamber.' This term,
nuy-ko, is used to denote not only the Cabinet of the
emperor, but also the hall in which that body holds
its sessions. It is situated near the southern wall ;
and beyond it, towards the east, is the nuy-koo, the
imperial treasury.
12. Chtun-sin teen, 'the hall of intense mental
exercises.' It is situated at some distance northward
from the Nuy-ko. Offerings are brought and sacri-
fices presented here to " the deceased teacher," Con-
fucius, and likewise to other ancient sages.
13. Wdnyuen ko, the imperial library, or, more
literally, 'the hall containing the literary abyss:' this
is situated near theChuen-sin teen, and consists of se-
veral buildings and suites of rooms, which, containing
a large compilation of the national literature, 8ze koo
tseuen shoo * the complete books of the four treasu-
ries' (or libraries), presents the largest and most
complete literary collection in the empire. Farther
north, in this division of the prohibited city, are si-
tuated several imperial buidings, and the palaces of
princes : and also
14. Fung-seen teen, a temple to which the em-
peror comes to " bless his ancestors," whose names
are written on tablets deposited here. Before the
day when any great sacrifice is to be offered, and
when he is about to leave the city, as well as when he
returns, the emperor pays a visit to this temple ; like-
wise, at the commencement of each of the four sea-
sons of the years, and on the first and fifteenth days
of every month, offerings are here presented, and du-
ring each day are thrice repeated. — In the western
division of the prohibited city,. beginning again at the
south, wo notice only a few of the principal objects.
J5. Nanheun tccn; this hall stands near the
1834. City of Peking. 443
southern wall, and in it are collected the portraits of
the sovereigns of preceding dynasties, and likewise
tablets, and broad rolls, containing the portraits of
eminent scholars and sages ; these are arranged ac-
cording to the degree of merit attributed to each.
16. Woo-yhig teen; this hall contains his majesty's
printing establishment ; it has a bindery and buildings
in which the blocks used in printing are preserved.
17. Nuy tooofoo; here are held the sessions of
a court of commissioners, or controllers, which " has
among its prerogatives the regulation of receipts
and expenditures of the court, its sacrifices and feasts,
rewards and punishments, and all that relates to the
instruction of its younger members, &c. This estab-
lishment, together with the principal magazines of
the crown, which are under its superintendance, is
situated near the wall on the west side of the city.
18. Cking hwang meaouy 'the temple of the
guardian deity of the city,' which stands at the north-
west corner of this inclosure. In the north-eastern
part of the same division, are six palaces which are
occupied by the females of the emperor ; they are si-
tuated like those designed for the residence of the
princes, in the eastern division.
We have now completed our brief survey of the
prohibited city, which is regarded by the Chinese as
the most sacred and awful of places. In their esti-
mation it is also the most magnificent. The glitter-
ing yellow and various ornaments of the roofs of its
palaces and other edifices, and the brilliant colors and
abundant gilding applied to the interior, give it, in
their eyes, a dazzling glory ; but were we to seek in
it for convenience of construction, or for much that
can seem elegant or grand to one whose taste has
been formed according to any of the rules of archi-
tecture adopted by the people of the west, we should
doubtless meet with disappointment.
( To be continued.)
444 Chineie Weights and Measures. Fuu
MISCEIiliAKIES.
Chinese weights and measures. — The frequent mention of
Chinese weights and measures, in the pages of the Repository,
renders a bhef description of them desirable, especially to those of
our distant readers who may not be familiar with the terms in use
among this people.
The Chinese weigh all articles that are bought and sold that
are weighable ; as money, wood, vegetables, liquids, 6ui. This
renders their dealings simpler than those of other nations who buy
and sell commodities with more reference to the articles them-
selves. Their divisions of weights and measures, are into money
and commercial weights^ and lotig^ land measures^ &c.
1. Money Weights.
The circulating medium between foreigners and the Chinese is
broken Spanish dollars, the value of which are usually computed
by weight. Dollars bearing the stamp of Ferdinand have usually
borne a premium of 1 to IJ per cent., while those of Carolus have
risen as high as 7 or 8 per cent., but are subject to a considerable
variation, according to the season and different times of the season.
Those coins bearing the stamp of the letter G, are not received
by the Chinese except at a discount. Mexican and United States*
dollars do not pass among the Chinese, but are taken at par by
foreigners. Every individual coin has the mark of the person
through whose hands it passes stamped upon it ; and as the num-
ber of these marks soon become very numerous, the coin is quickly
broken in pieces, and this process of stamping being continually
repeated, the fragments gradually become very small. The high-
est weight used in reckoning money is the tad (leang), which is
divided into mace (tseen), candareens (fun), and cath (le). The
relative value of these terms, both among the Chinese and in fo-
reign money, can be seen by the following table. It should be ob-
served here that these terms, taeh^ mace, candareens^ eash^ — -peculs
and catties, covids and punts, etc., are not Chinese words and are
never used by the Chinese among themselves ; and why foreigoen
have employed them instead of the legitimate terms it is difficult to
conjecture.
Taei. I Mace. | Cand. | Cash. | Ounce tr. | Gre. tr. | Sterg, | P^^l"*'
T~|'~"iO" I " 100 "1000"! 1-208 i 579.84 \ tto.tid. | l,3t»€ l^SSff
1 I 10
100 I
10 I
57.984 I 9d, i JtM^jlg
5.7984 I ,8rf. I
The value here given for the tael, in sterling money and dollars,
ia not the exact value ; and it is difficult to ascertain it, owing lo
1834. Chinese WeighU and Measures. 445
the ignorance of the Chinese of such money among other nations.
I'he value given to the tael in sterling money is that which is
found on the books of the East India Company : that given to
the dollar is the extremes of its value, as different transactions
have a different estimate for its value*
The only coin of the Chinese is called ctuk (or It)^ which is
made of 6 parts of copper and 4 of lead. The coins are thin and
circular, (ind nearly an inch in diameter, having a square hole iii
the center for the convenience of tying them together, with arais*
ed edge both around the outside and the hole. Those now in use
have the nume of the emperor stamped upon them in whose reigh
they were cast. JNotwithstanding their little value they are much
adulterated with spelter ; yet on account of their convenience in
paying small sums and for common use, they generally bear a
premium,, and but 850 can commonly be obtained for a tael. The
use of silver coin, however, appears to be increasing among the
Chinese, as by recent accounts we learn that silver dollars have
been made in Fuh-k^n and other places, contrary to the laws
of the empire.
BullioA is rated by its fineness, which is expressed by dividing
the weight into a hundred parts, called touches. . If gold is said to
be 94 or 96 touch, it is known to have 6 or 2 parts of alloy r the
remainder is pure metal. Silver is estimated in the same manner ;
and without alloy, or nearly so, is called jycee, which bears a pre-
mium according to its purity. It is cast into ingots, (by the Chinese
called shoes, from their shape,) stamped with the mark of tlie oU
fice that issued them, and the date of their emission. It is used to
pay government taxes and duties, and the salaries of officers. The
ingots weigh from } to 100 taels, and bear a value accordingly^
Sycee silver is the only approach among the Chinese to a silver
currency. Gold ingots are made, weighing ten taels each, and
arc worth between $22 and $23 each ; but neither gold ingots
nor doubloons, nor any other gold coin, are used as money among
rhe Chinese.
2. CoMMERCrAL WEIGHTS.
The only weights in use among the Chinese, other than mo-
ney, arethepectti (tan), catty (kin), and toe/(leanf). The proper^
tion these bear to each other and to English weights, can be seei^
by the following table.
Pecul.
Taels.
Lbs, troy^
Catties.
Lou, avr. | Cwt.
100
1600
133t I 1.0.21>
102.0.8.1.
I VL
I I
Usage has established a differ^ce between the tael of commer-
cial weights, which, at the rate of 133^ pounds to the pecul,
weighs 583^ troy grains, and the tael of money weight, of which
the old standard is 579.84 grains troy. By the above table it ap-
pears that one ton is equal to 10 peculs and 80 catties ; one cwt. is
446 Chinese Weights and Measures. Feb.
the same as 84 catties, and one pound avoirdupois equals | of a
catty. The Portuguese at Macao have a pecul for weighing cot-
ton and valuable articles ; a second for coarse goods ; and again a
different one for rice. But the Chinese among themselves know
no difference either in the weight of a pecul for different articles,
or in the tael, whether used for money or goods.
3. Measures.
The principal measures in use among the Chinese are three,
namely, long measure, hmd measure, and dry measure : each of
these we notice separately.
Long measure. The priucipal measure of length is the covid
(chih) which is divided into ten punts (tsun). The covid varies
considerably, according as it is used for measuring cloths, dis-
tances, or vessels. That determined upon by the mathematical
tribunal is 13.125 English inches; that used by tradesmen at Can-
ton is about 14.635 inches ; that employed by engineers for pub-
lic works is 12.7 inches ; while the one by which distances are usu-
ally rated is 12.1 inches nearly. The le, or mile, is also an uncertain
measure, varying more than the covid or foot. Its common mea-
sure is 316^ fathoms, or 1897^ English feet, and it is the usual
term in which length is estimated. The Chinese reckon 192^
ie for a degree of latitude and longitude ; but the Jesuits divided
the degree into 250 le, each le being 1826 English feet, or the
10th part of a French league, which is the established measure at
jiresent. A le, according to this measurement is a little more
than one-third of an English mile.
Land measure. This also has varied considerably, but is at
present established by authority. By this rule, 1200 covids make
an acre or mow^ which contains about 6600 square feet.
Dry measure. Rice or paddy is the only article measured in
vessels the dimensions of whicli have been fixed by law or usage ;
but as even rice and paddy are usually weighed when sold in large
quantities, the vessels for measuring these commodities are but
little used.
To perform their calculations, the Chinese have a kind of arith-
metical board or abacus called swan^pan or ' counting hoards on
which, by constant practice, they will perform calculations in num-
bers with surprising facility. It consists of an oblong frame of
wood, having a bar running lengthwise, about two-thirds its width
from one side. Through this bar at right angles, are inserted a num-
ber of parallel wires having moveable balls on them, five on one
side and two on the other of the bar. The principle on which com-
putations are made is this : that any ball in the larger compartment,
being placed against the bar and called unity, decreases or in-
creases by tenths, hundredths &>c.; and the corresponding balls In
the smaller division by fifths, fiftieths, &;c; if one in the smallereohi-
partment is placed against the middle bar, the opposite unit or inl^
gcTf which may be any one of the djgits, is multiplied by five.
1834. Articles of Import and Export. 447
Imports and Bzports of Canton.
Supplementary to the account of the provincial city, published in former
numbers, we introduce here a brief description of tiie principal articles which
are bought and sold by foreigners in Canton. Some of the commodities no-
ticed in the list, such as tea, silk, ^c.^ will require more detailed accounts, which
must be reserved for future numbers.
Agar-agar. This is a species of sea-weed, of which the Chi-
nese make the gum used in the manufacture of their transparent
lanterns. It is incomparable as a paste ; and is not liable to be
eaten by insects. It is extensively employed in making silks and
paper; and when boiled forms a sweet, glutinous compound
which is used in sweetmeats. It is brought from New Holland,
New Guinea and other adjacent islands ; between 400 and 500
peculs are imported annually by the Chinese at a prime cost of $1^
to $2 per pecul. Its cheapness and admirable qualities as a paste,
render it worthy the attention of other countries.
A^UM. This salt is exported by the Chinese in considerabje
quantities to the Indian archipelago. It is probably found in the
same geological positions in this, as in other countries, namely in
a slate, known as alum shale. The supply seems to be abundant
from the quantities brought to market. It is commonly much
adulterated with other substances, as gypsum, hme, Sic; the taste
is not so sharp as that of European alum ; but the pieces are large
and transparent. Great quantities of alum are employed by the
Chinese in purifying the water of their rivers, which they use for
culinary purposes. The duty on the article when exported is 5
taels per pecul, and its value in market is from $2 to $3 per pecuf.
Amber. This fossil is found on the shores of several islands of
the Indian archipelago, and in some small quantities on the coast
of China and Tung-king (Tonquin). A considerable part of the
amber in the markets of the east comes from the eastern coast of
Africa ; and as far as investigation has gone, it is found in great-
er or less quantities on all extended lines of sea^coast, having
been brought from the shores of Europe, America, Africa, and
all the islands of the eastern part of Asia. Its value was former-
ly very great in those countries of the east where it was used for
ornaments and incense ; but other substances, cheaper and more
odoriferous, have superseded it. In choosing it, those pieces should
be selected which are hard, transparent and of a lively yellowish-
brown color ; and it should attract light substances after being rub-
bed on cloth. If there are insects in it, the value is greatly increas-
ed, but if the pieces ar« opaque and foul, they ought to be rejected*
The price is from $8 to $14 pel* catty according to the quality and
size of the pieces. False amber is also sold in Canton at prices
almost as great as those which the genuine article bears.
Ambergris* This has been often confounded with amber, which
it resembles somewhat in appearance, and it is used for nearly the
same purposes. The origin of the two, however, differs widely;
amber being a vegetable fossil, and ambergris a substance found in
the intestines of the Physeter macroccphahis and spermaceti whale.
448 Articki of Import Feb
It ig probably generated in tbe aniinal when it is diseased, though
whether it be the effect or cause is not ascertained. If no fceces
are voided from the animal, when it is first harpooned, the
sailors ^nerallj expect to find ambergris : 362 ounces have been
taken from the body of a single whale. Keempfer asserts tliat
the Japanese collect it in this manner. Most of it, however, is
picked up after strong winds, on the shore of the numerous islands
of tbe Indian and Pacific oceans. The Dutch formerly purchas-
ed much of this article; they gave the king of Tidore 11,000 rix
dollars for one mass weighing 183 lbs., and for which the duke
of Tuscany offered 50,000. The French East India company once
had a mass weighins; 325 lbs. estimated at $52,000. The shores
of Africa afford ambergris in considerable quantities and in large
pieces. Grood ambergris is of an ash color, marked with blackish
and yellowish spots, soft and tenacious like wax, and when melt-
ed entirely disappears. The Chinese test its goodness by throw-
ing some of it scraped very fine into boiling hot tea, where, if pare
it will diffuse itself equally through the fluid. It has but little
taste or smell when cold ; but when handled it emits a fragrant
odor. It swims on water. The pure white, or that which is appa-
rently smooth and uniform in quality, should be rejected as it ia
commonly factitious.
Amomum. The seeds of the ilmomtcm vemm have a strongi pe**
netrating smell and an aromatic, pungent taste. The tree grows
in China and the East Indies. The fruit is shaped like a grape,
and contains three cells, each of which has a number of blackish
seeds. Tbe pods are of little value, as are the seeds also when
wrinkled and small. When good, the pods are heavy, of a light
grey color and filled with grains. Their uses are similar to those
of star aniseeds.
Aniseed stars. These are the fruit of a small tree, JUiduM
anisatum^ which grows in China, Japan, and the Philippines.
They are prized for their aromatic taste, and for the voUuie oil
obtained from them. The name of star is applied to them on ac-
count of the manner in which they grow ; the pods being in small
clusters joined together at one end, and diverging in the form of
a star. The husks have a more aromatic flavor than the seeds,
but they are not as sweet. In China, their most common use is
to season sweet dishes ; in Japan, they are applied to quite a dif-
ferent purpose, being placed on the tombs of friends and presen-
ted as offerings in the temples. They are exported at $11 or $13
per pecul ; and the oil which is extracted from them, at $2 per
catty ; both for medical uses.
Arrack. This spirituous liquor is distilled from different sub-
stances in the several countries where it is manufactured; on
which account that made at different places is often found to miy
much in strength and taste ; the three principal kinds are mede
in Batavia, Goa, and Colombo. That from the former place is
the strongest, and is distilled from a mixture of 62 parts of molivpf;
ses, 3 of toddy or palm wine, a liquor distilled from the juice of the
1834. and Export of Canton. 449
cocoa-nat tree, and 35 of rice. The process of making it is as fol-
lows ; the rice is first boiled, and after cooling, a quantity of yeast
is added and the whole pressed into baskets, in which condition it
is placed over tulra and left for eight days ; during this time, a li-
quor flows abundantly from the rice. This liquor is distilled and
then mixed with the molasses and toddy, which is all left to fer-
ment for a week in large vats ; after the fermentation is over, the
arrack is distilled one, two or three times, according to the strength
required. That made at Java is chiefly for home consumption,
but is exported to China and India, where it is sold at 40 cents
a gallon for the best, and 27 or 30 cents for the poorest.
The arrack produced at Goa is sweeter than that which comes
from Java, being made entirehr from toddy, by repeated distilla-
tion. It is preferred by the Hindoos to the Batavian on that ac-
count, though it is an inferior spirit, containing only one seventh of
pure alcohol. That made at Colombo is the poorest and but little
of it is exported.
AssAFCETiDA. This is the concrete juice of the roots of the JPe-
rula a$saf(xt%da^ a tree which grows in Persia. To obtain it, the
roots, after the earth is taken away from them, are covered with
leaves to defend them from the sun for forty days ; they are then
cut off transversely, and the thick milky juice exudes and thickens
on the wound ; this when hard is scraped off and another trans-
verse section made. This operation is repeated until the root be
entirely exhausted of juice. The gum is nauseous and bitter, find
as it grows old loses its efficacy. The masses are composed of
grains, of a variegatetl color ; the best color is a pale-red, having the
grains nearly white ; the odor should be ))enetrating, and when
the piece is broken, the fracture ought to bear a marbled appear-
ance. The vessels employed to carry this drug are so scented
with the odor, that they spoil most other goods. Considerable
quantities of it are brought to this market ; and it ranks high in
the materia medica of the Chinese physician. Its value is from
$4 to $5 per pecul.
Bamboo. The uses of this plant are very numerous ; it is em-
ployed for purposes of building and clothing, for food, paper, boats,
masts, sails, ropes, medicines, sweetmeats, lamp-wicks, beds, fod-
der, &«. All these uses are made of it however, only where it is
indigenous. It is exported in considerable quantities, and is then
used for canes and umbrella sticks, &c.
Bees-wax. This article has been introduced by foreigners
from the Indian archipelago and Europe, and it has gradually su-
perseded the product of the tallow-treee, Stittingia sebifera. In
the islands where the bees are found, the natives collect the wax
from the nests in the Iforests, disregarding the honey, which is lit-
tle in quantity and worthless. The islands of Tiipur and Timur-
laut afford bees-wax in sufficient quantity to form an important
article of export ; the Portuguese there, send away 20,000 peculs
annually to China and India, at a prime cost of $5 per pecul.
The Chinese use it to form cases or envelopes for the tallow of
3G
i
450 Articles of Import Feb.
the stillingin, in the manufacture of the candles used in their tem-
ples. The wax when so employed is colored with vermilion.
Betel nut. The leaf of the betel pepper, Piper hetU^ and
the nut of the areca palm, Areca catechu^ together constitute
this article, which is improperly called hetel nut^ and which is
used as a masticatory so universally throughout the east. But at3«
an article of commerce it is always sold separately, under the
name of ' betel nut,* so called because always used with the leaf
of the betel pepper.
The habit of chewing this compound has extended from the is-
lands, where the plant is found, to the continent of Asia, and it
is now used from the Red sea to the Pacific. The areca nut is
the fruit of a slender palm, not above six inches in diameter and
about thirty feet high. The tree produces fruit from the age of
five to twenty-five years. The nuts resemble a nutmeg in shape,
color and internal structure, but are a little larger and harder.
The annual produce of a single tree is averaged at fourteen pounds ;
and the little care requisite m producing it. allows the cultivator to
sell it at the rate of about half a dollar a pecul. In the Deccau,
the expense of rearing the palm is much greater, and the crop
more precarious. The betel pepper is the vine from which the
leaf is obtained, and for which alone it is cultivated. The flavor
of the leaf is very peculiar, being between a herbaceous and an
aromatic taste and is a little pungent. This vine requires a rich
soil where there is abundance of water. The tree on which it is
supported affects the quality and quantity of the produce.
The preparation of the betel nut for use is very simple. The
nut is cut into slices, and wrapped in the raw leaves together
with a quantity of quick-lime, enough to give it a flavor. All clas-
ses of people, male and female, are in the habit of chewing it. " It
sweetens the breath,** so say those who use it, '^ rectifies and
strengthens the stomach and preserves the teeth ;" it also gives the
teeth, lips and gums a dark-red color, which is esteemed a mark
of beauty in proportion to its darkness. Much more can be said
in favor of the use of it, than of tobacco ; its narcotic properties
are not so great, and the taste is more pleasant. Persons of rank
carry it prepared for use in splendid cases suspended from their
girdles. Poor people are contented with cases of any kind, pro-
vided they contain the substance itself. A present of one of these
cases is esteemed as a mark of high favor and friendship, and is
valued accordingly. Among some of the inhabitants of the Indian
archipelago, to refuse, on meeting a friend, to accept the betel nut
is regarded as an offense, and satisfaction is demanded. So in-
terwoven into their ideas, has the practice become, that figures of
beauty are taken from it, and a face is not accounted beautiful, un-
less the mouth be stained of a dirty red round the outside of the lips.
The nuts brought from the coast of Malabar are not so good as
^hose from the Indian islands, and they are injurious to the healtli
and destroy the teeth of those who chew them. They are of two
/^orts, the boiled and the raw ; the one is the nut alone, the other '
1834. and Export of Canton* 451
llie nut cut into slices and boiled with a small quantity of cutch
and then dried. Another method of curing the nuts is to split and
dry them hastily over a fire or to dry them slowly without split-'
ting. The betel nut is seldom carried to Europe or America,
though the leaf might be employed in dyeing cottons, as it is cheap,
and used for that purpose in India. Most of that imported into
China comes from Java, Malacca and Penang. It varies from
$2 to $3 per pecul. It is prepared for use in the same manner as
in the islands, except that the Chinese color the lime with a red
mixture.
Benzoin or Benjamin, This resin is the concrete juice of a
small tree, Styrax benzoin^ which grows on the plains of Borneo
and Sumatra, in a rich moist soil. Its geographical limits are the
same as the camphor tree, being found only in Borneo Proper and
the territory of the Battaks in Sumatra ; but unlike that tree, it
is cultivated. When the plants are seven years old, an incision is
made in the bark, from whence the gum exudes, and is carefully
scraped off. The trees produce the best benzoin in three years ;
this first gathering is called hecui; that produced during the next
eight or ten seasons, and which is inferior in quality, is known by
the name of belly; at the end of the last named period, the tree is
supposed to be worn out, and is cut down and split to pieces, and
all the gum is scraped off from the fragments of wood ; this
last is denominated /oo^ and is full of sticks and dirt. These va-
rieties bear a price proportionate to their goodness ; the first quali-
ty, varying at the emporia, from $50 to $100 per pecul ; the se-
cond from $25 to $45 ; and the worst from $8 to $20 per pecul.
The gum is brought from the interior in large cakes, which
among the natives are standards of value, as metals are in other
countries. These cakes require to be softened by boiling before
they are packed, and care should be taken to fh;e them from exter-
nal impurities. Good benzoin is fuU of clear, light colored spots,
and when broken appears marbled; it is almost tiisteless, but
when rubbed or heated gives off an extremely agreeable odor.
The hecui only should be selected for Europe ; the other kinds are
imported to China and India and used in temples. This is the yranA:-
incense of the east, but different from the Arabian which is oliba-
num It has been used for incense in the ceremonies of the Roman
Catholic, the Mohammedan, the Hindoo, the Budhistie, and pro-
bably also, of the Israelitish worship. From remote ages, almost
all nations have sought for this substance. The Arabians prize it
more than they do their best olibanum; the Javanese chiefs
smoke it with their tobacco ; and rich Chinese often fumigate
their houses with its grateful odor.
Bezoar. This name was first applied to a concretion found in
the stomachs of a goat in Persia, but latterly has been used for
similar substances found in various other animals, as the horse,
boar, camel, &c. That produced by the gont was formerly much
prized as a medicine, sometimes selling for ten times its weight in
gold ; but since its constituents have been ascertained, it has ceas-
452 Jrtides of Impart Fbb.
ed to be sought after. Different animals produce bessoars, the sab-
stance of which differs often in the same kind of animal, as well
as in dissimilar species. The famed oriental bezoar is formed
of bile and resin ; other kinds are found to be made of hair, others
of wood, and some principall j of magnesia and phosphorus. The
true bezoar from Persia is counterfeited so well by pipe-daj and
ox-gall that even those have been deceived who procure the gen-
uine from the animal. The genuine throws off onlj a small Male
when a hot needle is thrust into it ; when put into hot water it re-
mains unchanged ; when rubbed on chalk, the trace should be
yellow, but green on quick lime. That found in the camel is high-
ly esteemed as a yellow pigment by the Hindoos. The cow be-
zoar is valued in this market at from $20 to $25 a catty, and is
used by the Chinese solely as a medicine. All bezoars are caus-
ed by diseases of the animals which produce them, and are form-
ed by continual accretions to a center nodule.
BicHo DE MAR or hicht'de-fMr. This slug, (Onchidvam 1) as
its name imports, is a product of the sea, and resembles that often
seen in damp places on land. It forms the most important arti-
cle of commerce between the islands of the Tndian archipelago and
China, excepting perhaps pepper. It is found on all the islands
from New Holland to Sumatra, and also on most of those in the
Pacific. It is pitkluced in the greatest abundance on small coral
islands, especially those to the south and east of the Sooloo group.
Among the islanders it is known by the name of ^jpan^; the
Chinese at Canton call it Aoy-sAtim (hae-shin). It is an ill look-
ing animal, and has but few powers of locomotion in common
with other gasteropoda. It is sometimes two feet long ; but its
common length is from four to ten inches, and its diameter two* Its
tentaculs are short, and when the animal is captured are fdded
up under its body. It is taken with the hand by natives, who of-
ten dive for it ; and after it has been cleansed, dried and smok-
ed, it is fit for the markets. For a long time the Chinese were the
sole carriers of the article ; but recently foreigners have engaged
in the trade, and found it profitable. In the markets it appears
hard and rigid, and has a dirty brown color. The Chinese use it
by itself, or as an ingredient in other dishes, and in large quanti-
ties. The varieties into which they divide it are alwui thirty,
varying in price from $80 down to $1^ per pecul. About
7000 peculs come annually from Macassar, and much more than
that from Manila.
Birds' nests. These, which owe their celebrity only to the
whimsical luxury of the Chinese, are brought principally from Java
and Sumatra ; though they are found on most of the rocky islets
of the Indian archipelago. The nest is the habitation of a small
swallow, named (from the circumstance of having an edible
house,) Hirundo esculenta. They are composed of a mucilaginous
substance, but as yet have never been analyzed snfficientiiy accu-
rately to show the constituents ; externally, they resemble ill con-
cocted, fibrous isinglass, and are of a white color, inclining to redf
1834. and Export of Canton. 453
their thickness is little more than that of a silver spoon, and the
weight from a quarter to half an ounce. When dry, they are
hrittle and wrinkled ; the size is near that of a goose egg. Those
that are dry, white, and clean are the most valuable. They are
packed in bundles with split rattans run through them to pre-
serve the shape. Those procured after the young are fledged,
and denominated foot^ are not saleable in China.
The quality of tlie nests varies according to the situation and
extent of the caves, and the time at which they are taken. If pro-
cured before the eggs have been laid, the nests are of the best kind ;
if they contain eggs only, they are still valuable ; but if the young
are in the nests or have left them, the whole are then nearly worth-
less, being dark colored, streaked with blood and intermixed with
feathers and dirt The nests are procurable twice every year; the
best are found in deep, damp caves, which if not injured will
continue to produce indefinitely. It was once thought that the
caves near the sea-coast were the most productive ; but some *of
the most profitable yet found, are situated fifty miles in the interior.
This fact seems to be against the opinion that the nesti are ccun-
posed of the spawn of fish or of bicho de mar.
The method of procuring these nests resembles somewhat that
of catching birds practiced on the Orkney isles. Some of the caves
are so precipitous, that no one, but those accustomed to the em-
ployment from their youth, can obtain the nests, ^* being only ap<»
proachable*' says Crawfurd *^ by a perpendicular descent of many
hundred feet by ladders of bamboo and rattan, over a sea rolling
violently against the rocks. When the mouth of the cave is at-
tained, the perilous task of taking the nests must often be per-
formed by torch-light, by penetrating into recesses of the rock,
where the slightest slip would be instantly fatal to the adventurers,
who see nothing below them but the turbulent surf making its
way into the chasms of the rock." Such is the price paid to gra-
tify luxury.
After they are obtained, they are separated from feathers and
dirt, are carefully dried and packed, and are then fit for the mar-
ket. The Chinese, who are the only people that purchase them
for their own use, bring them in junks to this market, where they
command extravagant prices ; the best or white kind often being
worth $4000 per pecul, which is nearly twice their weight in nlver.
The middling kind is worth from $1200 to $1800, and the worst or
those procureid after fledging, $150 or $200 per pecul. The most
part of the best kind is sent to Peking for the use of the court. It
appears, therefore, that this curious dish is only an article of ex*
pensive luxury among the Chinese; the Japanese do not use it
at all, and how the former people acquired the habit of using it is
only less singular than their persevering in it. They consider the
birds* nests as a great stimulant and tonic, but their best quality,
perhaps, is their being perfectly harmless. The labor bestowed
to render them fit for the table is enormous ; every feather, stick
or impurity of any kind is carefully removed ; and then, after un-
454 Articles of Import Fkb.
dergoing many washings and preparations, it is made into a soft,
delicious jelly. The sale of birds' nests is a monopoly with all the
governments in whose dominions they are found. About 243,000
peculs, at a value of $1,263,570, are annually brought to Canton.
These come from the islands of Java, Sumatra, Macassar, and
those of the Sooloo group. Java alone sends about 27,000 lbs.,
mostly of the first quality, estimated at $60,000
Brass leaf. This article is manufactured by the Chinese for
the Indian markets. It is worth from $45 to $50 a box.
Camphor. This well known gum is brought from Sumatra and
Borneo. In those islands, the tree is confined to a small extent
of country. In Sumatra, the best gum is obtained in the district of
Baroos, and hence all similarly good, brought from those two is-
lands is called baroos camphor. The tree, Dryohalanops cam-
phora, is found nowhere else in the world, and there only extends
three degrees north of the equator. To collect it the natives go
into the forests, cut down the trees and split them open, and scrape
the gum from the fragments ; it is there found in small pieces or as
a thick gum, ready for use. It is said that not a tenth of the trees
yield any gum or oil ; and as they are not cultivated, eamphor is be*
coming gradually more and more scarce. Before killing the trees
it cannot be ascertained whether they are productive or not. It is
divided into three sorts ; the best is in lumps, apparently crystal-
ized in the fissures of the tree ; the second is somewhat brownish
with but few sticks in it; while the last and wor»t is the refuse
scrapings. In packing it, particular care should be taken that the
boxes are sound, else its volatility will cause it to decrease material-
ly. Good camphor is strong and penetrating, of a bitterish aro-
matic taste, and when bitten imparts a cooling sensation to the
mouth. All that is produced in Sumatra and Borneo, about 800
peculs annually, is brought to China ; the high price, near $18
a pound, paid for it by the Chinese, induces the sellers to bring it
to this market. The proportion between the prices of Baroos
and Japan camphor is as 18 to 1, though no perceptible difference
can be seen between them.
Nearly all the camphor carried to Europe and America, is ob-
tained from th(t Lauras camphora, a tree which grows in China,
Japan, and Formosa. The tree, including the roots, is cut into
small pieces, and boiled ; the sublimed gum is received into invert-
ed straw cones. It is then made into greyish cakes ofacrum-
bUng consistency, and brought to market ; that from Japan is es-
teemed the best, though that from Formosa is good. The Dutch
in seven years imported into Europe from Japan alone, 310,5201b8.
Its price varies from $20 to $30 per pecul, while the Baroos is
$1000 to $2000. The wood of the Laurus makes a very good ma-
terial for trunks, boxes, drawers, &.C., as the scent preserves it
for a long time from insects. The wood that has been boiled is
worth but little, being porous and scentless.
Capoor cutchery. This is the root of a plant which grows in
China ; it is about half an inch in diameter, and is cut into smaQ
1834. and Export of Canton. 455
pieces uiid dried for exportation; has internally a whitish co-
lor ; but externally it is rough and of a reddish color : it has a
pungent anil bitterish taste, and a slight aromatic smell. It is ex-
ported to Bombay and from thence to Persia and Arabia ; it is
said to be used for medical purposes and also to preserve clothes
from insects. The price is about (6 per pecul.
Cardamoms. There are several varieties of these, produced by
various plants in different countries. The lesser and greater
are, however, the principal distinctions, made in this article.
The less cardamoms are obtained from a small shrub, Elettaria
cardamomuniy which grows on the coast of Malabar. They aie
the capsules of the plant, and merely require drying to be ready
for sale. They have a sweet aromatic flavor ; and the seeds when
chewed impart a grateful pungency to the meuth. The capsules
have a bright yellow color, a pungent smell, and when good are
plump and broken with difficulty. They should be well dried.
In the mountains' where the cardamom grows, the natives fell and
burn the trees to cause others to grow; wherever the ashes fall, it
is said that this plant will spring up, and that those cultivated are
of an inferior quality. The greater cardamoms are the fruit of the
Amomum cardamomum^ a tree which grows in China, Ceylon,
Java, and other places. The seeds are of a triangular shape
and of a black color; and longer and larger than those of the other
kind. They are inferior in pungency and flavor to the less and
only used when the other cannot be obtained. Both are employed
for culinary purposes among the Chinese, by whom alone they arc
imported. The less cardamoms are carried to Europe for medici-
nal and other uses.
Cassia. This is of three kinds; cassia lignea which is the bark
of the tree, cassia buds, and cassia fistula or pods ; the latter of
these is usually known by the name of senna. Cassia lignea is^
the substance commonly called cassia, and is exported from China
to all parts of the world. It is the decorticated bark of the Laurus:
cassia^ a large tree which grows in Japan and China in great quan-
tities ; the tree is also found in the northerly islands of the Indian
archipelago. The bark is stripped off by running a knife longitu-
dinally along the branch, on both sides, and then gradually loosen-
ing it ; after it is taken off*, it is suffered to lie for twenty-four
hours, during which time it underffoes a kind of fermentation, and
the epidermis is easily scraped ofiT The bark soon dries into the
quilled shape in which it comes to market. Thin pieces, having
an agreeable taste, a brownish red color and a tolerably smooth
surfu'^e are the best kind ; that which is small and broken, is of an
inferior quality. The cassia brought from Ceylon and Malabar
is inferior to the Chinese, more liable to foul packing, thicker and
darker colored and less aromatic. The Chinese cassia is sewed
up in mats, usually two or more rolls in each mat, and a pound in
a roll; it is easily distinguished from cinnamon, which it resem-
bles, for it is smaller quilled, breaks shorter, and is less pungent.
The trees do not however grow in the same countries, and there-
456 Articles of Impart Feb»
fore the liability to mistake will happen ouly in distant marketiw
Cassia fistula is the plant that produces the cassia pods; this
grows in China, and the East Indies, but that from Egypt aod
South America has superseded it. Cassia buds are not obtained
from the same tree as the cassia lignea, but are the fleshy recep-
tacles of the seeds of the cinnamon tree. They bear some resem-
blance to a clove, and when fresh, possess a fine cinnamon flavor.
Those that are plump and fresh, and free from stalks and dirt
are considered the best. It is probable, however, that much of
this article is procured from the cassia tree, since it is found in this
country, where* the true cinnamon tree is not known. If the
buds are packed in the same bundles with the bark, the flavor of
both are improved. The relative value of cassia bark and buds
is as 8 to 5; this varies however according to the quantity in
market.
Cassia oil is obtained from the leaves of the cassia tree by dis-
tillation ; and is used as a medicine, linder the name of oleum ma*
labathri. It is easily tested by putting it on the hand, where it will
evaporate slowly, and any foreign substance in it will thus be de-
tected. The leaves are exported under the name of folia malaba"
thri. There is hardly a product of the east that is more useful than
the cassia tree. The wood, the bark, the leaves, the buds, and
the oil, are all in request for various purposes in carpentry, medi-
cine and cookery. The price of cassia varies from (8 to $10 per
pecul ; the buds are generally a little advance of that, and the oil
is from $1^ to $2 per catty.
China root. This is the root of the Smilax Chinay a climbing
plant. The roots are jointed, knobbed, thick, of a brown color,
and break short; when cut, the surface is smooth, close, and
glossy ; but. if old and wormy, dust flies from it when broken. The
market price varies from $3^ to $4 per pecul. It is used by the
Chinese extensively as a medicine, and is exported to India for
the same purpose.
China ware, or Porcelain, Very little of this ware is now ex-
ported. When tlie productions of the east, were first carried round
the cape of Good Hope, the porcelain of China bore an enormous
price, and the profits of the first shipments were great. But the
process of manufacturing it having been ascertained, the Euro-
pean nations began to make it, and soon rivaled the Chinese.
China ware is sold in sets, consisting of a table set of 270 pieces at
from 12 to 75 taels, a breakfast set of 20 pieces at three tads, a
long tea set of 101 pieces at 11 to 13 taels, and a short tea set of
49 pieces from 5 to 6 taels. Flower pots, vases, jars, fruit bas-
kets, table ornaments &c. are £dso made of porcelain to any pat-
tern by the Chinese.
Cloves. These are the unopened flowers of a large tree, Ca-
ryophyllus aromaticus, which grows in the Molucca islands, and
is cultivated to a very limited extent in Sumatra and Mauritias.
The tree resembles the pear tree in shape ; the bark is smooth und
adheres closely to the wood ; the leaves are reddish on the upper
\s
18cJ4. and Export of Canton. 457
and greeu on the under side ; and the whole plant, like the cin-
namon tree, has a strong aromatic odor. When an exotic, the
tree does not hegin to produce till 9 or 10 years of age, but in its
i-itive soil, is usually productive at 5 or 6. The buds appear
\a the beginning of the rainy season, about the first of May, and
during the four following months are peifected: they are green at
first, then yellow, and finally, when ripe, change to a blood-red co-
lor. Soon after this, the flowers open and in three weeks the seeds
are fully ripe. They are gathered very carefully by the hand and
by crooked sticks, in order that the trees may not be injured. Sir
T. Herbert gives the following fanciful description of the buds of
the clove. ** It blossoms early, but becomes exceedingly incon-
stant in complexion, from a virgin white varying into other colors ;
f6r in the morn, it shows a pale green, in the meridian, a distem-
pered red, and sets in blackness. The cloves manifest themselves
at the extremity of the branches, and in their growing evaporate
such sense-ravishing odors, as if a compendium of nature's sweet-
est gums were there extracted and united." They are cured by
placing them on hurdles over a slow fire for a few days, and af-
terwards in the the sun, until they are thoroughly dried. The pro-
duce varies in different years ; the average quantity for an orchard
is from 6 to 10 lbs. from each tree ; some trees have produced
150 lbs. in one season. The ordinary age is 70 years in Amboyna,
and in their native isles about 90. In commerce, there are four
varieties of the clove; the common, the female, the royal, and the
wild or rice clove. The two latter are smaller and more scarce
than the other kind. The best cloves are large, heavy, have a hot
taste, and an oily feel. Those which have had the essential oil ex-
tracted, are shriveled and usually want the knob at the top. — The
clove trade is in the hands of the Dutch, and has been a monopo-
ly ever since they obtained supremacy in the Moluccas : the cul-
tivation of the tree is restricted to the single island of Amboyna.
Cloves are now 55 per cent, dearer than when first brought round
the cape of Good Hope, and are sold to the consumer at an ad-
vance of J 258 per cent, on first cost of production ! The price for
Molucca cloves in this market is from $28 to $30 per pecul ; for
those from Mauritius, $20 to $24 a pecul.
Mother cloves are a larger and inferior description, of late years
imported from the straits of Malacca. The price fluctuates great-
ly according to the supply ; from $10 to $12 per pecul, however, is
the average. We believe it is used for scents.
Oil of Cloves. This is procured by distillation, and is export-
ed for various uses in the arts. If it is suspected to be adulterated
by any other oil, it can be proved by dropping into it spirit of wine,
when the two will separate ; or by setting it on fire, when the
smell of any other will be detected. The color when pure is of
a reddish-brown, which gradually becomes darker by age.
Cochineal. This insect is brought to China from England and
Mexico, and is used for dyeing silk goods, crapes, 4cc, The
insect itself is about one-third of an inch in length, and has been.
3H
458 Articles of Import Feb.
materially improved by culture from what it was in its wild state ;
it lives solely on the leaves of the Cactus cochinilifer^ a species of
prickly pear. Attempts have been made to raise it in India, Java
and Spain, but with little success. The climate and situation of
China and Japan being similar to Mexico, it is jmibable that the*
cultivation of the plant and domestication of the insert would be
successful in these countries. In selecting cochineal, care should
be taken that the black color has not been occasioned by art; this
deception may be discovered by the bad smell of the article. The
insects are divided into the wild and the domesticated, and are col-
lected thrice in a year. A wateiy infusion of cochineal dyes scar-
let ; an alcoholic infusion produces a deep crimson ; while an
alkaline, gives a deep purple color. It is occasionally imported to
China from Mexico via Manila, and is called ungarhled^ to distin-
guish it from that brought from England, which bears the name of
garhUd. Garbling is the term given to the process of repacking
it free from all impurities. Garbled cochineal is valued at $285
or $300 per pecul, and ungarbled at from $180 to $200.
Copper. This metal is found in Persia, Sumatra, Borneo and
Japan. It formed an export to England from Persia formerly,
but is now sent to the India presidencies. In the island of Bor-
neo, copper has been lately discovered ; and it has been known a
long time in Sumatra and Timur. The utensils made of this me-
tal in those islands, always contain some iron ; and the bars or
cakes into which it is cast when sold for unalloyed copper, re-
quire much labor to make them pure and malleable ; the ore is so
rich as to produce half its weight of pure copper. The copper
found in Japan contains gold in alloy; it occurs in the market in
small bars, six inches long, flat on one side and convex on the
other, weighing 4 or 5 oz. each ; this copper is the most valuable
of any found in Asia. South American copper is brought to this
coast, but not latterly to the market in Canton ; as it fetches a high-
er price at Lintin for remittance to India. The price so obtained
is from $19 to $22 per pecul. There is a natural alloy of several
metals found in the interior of China, known under the name of
white copper^ which is used by the natives in great quantities.
The constituents are not known, but copper and iron are probably
the chief. It is used for dish covers, which when new and pol-
ished look almost as well as silver.
Coral is brought from all the islands of the Indian archipelago,
and is here wrought into many ornaments. It sells from $40 to
$60 per pecul according to the color, density, and size of the fra^
ments. When made into buttons, it is used among the Chinese
as insignia of office.
Cotton. Of this import we need only enumerate the different
kinds. The raw cotton is brought mostly from Bombay and Ben-
gal in English ships ; it sells from 9 to 13 taels per pecul. Ex^
eept sheetings, which are from America, cotton piece goods co^ifs
principally from England, the chief articles of which are CWK
brics, muslins, chintzes and long-cloths. In selecting these -^^^'^^
1834. and Export of Canton. 459
for this market, especially chintzes, those should be chosen which
are well covered with large, gay flowers and leaves ; a green ground
is preferred. No formal figures, nor any Chinese representations
are suitable. Good, unbleached long-cloths are the most suitable ;
cambrics are not in much demand. Cotton yam comes from Eng-
land and India ; that from numbers 22 to 45 is the most saleable.
The sale of cotton goods of all descriptions is annually increasing.
The Chinese tacitly acknowledge their superiority, by slowly adop-
ting them in the place of their own goods.
CuBBBs. These are the fruit of the Piper cuheba^ a vine growing
in China, Java and Nepaul, and resemble pepper*oorns so closely,
that externally they are only distinguished from them by a proeess
on that side by which they were attached to the stalk. Cubebs
have a greyish-brown color with a wrinkled pericarp enclosing a
single seed, and a warm, pungent taste, with a pleasant, aromatic
smell. The heavy, plump and large fruit is the best ; if not ripe,
the seed is soft and the covering much wrinkled. Cubebs are va-
lued in this market from ^18 to $20 per pecul; 18,500 lbs. were
imported into England in 1830 from the east ; but the Dutch carry
on the largest trade in this article.
Cudbear is a powder used in dyeing violet or crimson ; it is
procured from the Lickin tartaricus^ a plant found in Iceland. Its
colors are not durable, when it is employed alone, and it is there-
fore used as a body to other more expensive dyes, as indigo, co-
chineal, dz^c, making them mote lively. It is used but little, by
the Chinese, and the demand iu this market is not great.
CuTCH, or Terra Japonica, This for a long time was regarded
as an earth, and supposed to be brought from Japan ; but it is now
ascertained to be a gummy resin, which is extracted from the
Acacia catechu, a tree growing in Persia near the gulf of Cutck. It
is imported from Bombay and Bengal ; that brought from the
former place is friable, and of a red-brown color, and more hard
and firm than that from Bengal. The cakes resemble those of cho-
colate, but when broken they have a streaked appearance. Good
cutch has a bright uniform color, a sweetish, astringent taste,
melts in the mouth, and is free from any grittiness. But it varies
considerably even when good ; some kinds being ponderous and
compact, others very light and friable ; some more and others less
astringent ; which differences seem to result from the manner and
the seasons in which it is obtained. It is also found in Pegu,
Siam, and Singapore, from whence it is brought to Canton. The
value varies from $4 to $5 per pecul.
Dammbr, or Damar, This is a resin flowing spontaneously
from several species of pine in the Malay peninsula. It is found
in large, hard lumps both under the trees and on their trunks. It
is mixed with a softer kind which makes it less brittle; and is then
used for closing seams in boats, and other wooden vessels.
Dragon's blood. This resinous gum has been long known ;
it received its present name from the ancient Greeks, who used it
extensively. It was also a favorite substance with tUe ^V^Vv\\£i\%x^
460 Articles of Import FcB^
ia making their mixtures. It is the concrete juice of th« Calamus
rotang, a large rattan which grows iu Borneo and Sumatra*
It is found iu the market either in oval drops or in large and im-
pure masses, composed of several tears. That which is good iff of
a bright crimson when powdered, and if held up to the light in
masses is a little transparent. The tears are usually the firmetjt,
and the most resinous and pure. If it is black when made fine^ or
very friable in the lump, it is inft;rior. It is often adulterated
with other gums; but that which is genuine melts readilj and
burns wholly away; is scarcely soluble in water, but flueut in alco-
hol. Its uses are various in painting, medicine, varnishing and
other arts. The best is procured at Banjermassin in Borneo; and
is brought to this market in reeds ; its price varies from $80 to
$1(M) a pecul. The Chinese hold dragon's blood in much estima-
tion and are the principal consumers of it in the east.
Ebony. This is the heart wood of the Diospyrus ebemu^ a tree
growing in Mauritius and other islands of the Indian ocean. The
best wood is of a jet black, the texture compact, free from crackn
and not worm-eaten. The outside wood should be all taken off.
There are other kinds of wood resembling ebony in external appear-
ance, which are often substituted for it. The price of Siauritius
ebony is about $6 a pecul, and of Ceylon and India about ^$21^ per
pecul.
Elephants' teeth. These are obtained in South Africa,
Siam, Burmah, &c. They should be chosen without flaws, solid,
straight and white ; for if cracked or broken at the point or decayed
itiside, they are less valuable. The largest and best weigh from
5 to 8 to a pecul, and decrease in size to 25 in a pecul. The cut-
tings and fragments are also of value sufficient to make them an
article of trade. Elephants' teeth when manufactured are called
ivory. The number of articles which the Chinese make of il,
and the demand for them on account of their exquisite workman-
ship, render its consumption very great ; and the quantity is gra-
dually decreasing. The circular balls which the Chinese niake
of ivory, as well as their miniature boats, are neat specimens of
carved work. From a quantity of ivory not weighing over three
pounds they will make a toy worth a hundred dollars. The larg-
est teeth are valued at $90 a pecul and the cuttings at $7Q. Bur-
mah and Siam afford the greatest part of those whiQh are br<M||^t
to China,
FisH-MAws. These are the stomachs of fishes, and are used a«
an article of luxury among the Chinese. They are of a cartilapr
nous nature ; and when properly dried are fit for the market* If
they become damp, they will decay and are then worthless* TlMfjr
are brought in junks from the Indian islands; the price is ftoiBl
$50 to $70 per pecul. >.-
Flints, which are uncut, are imported from Europe at 50 p^BtB
and sometimes one dollar per pecul. j;j
Gambier. This is the inspissated juice of a trailii|g^^iBlj|l||i
J^'unis meatus^ which grows in the more western and poanHvlir
1834. and Export of Canton. 461
Ifinds of the Indian archipelago. It was once called Terra Japoni-
ca and of\en confounded with that suhstance. The plant is culti-
vated in dry situations ; the seedling are transplanted when eight
or nine inches high ; and at the end of the first year the leaves
are ready to boil, in order to extract the juice. It is brought to
market in square cakes, the best of which have a white, clear ap-
pearance, but the inferior are brownish. The plants grow eight
or ten feet high, and 3rield for twenty years. Gambier in consider-
able quantities is imported to China from Java and other islands.
The trade is in the hands of the Chinese, who pay at the emporia
$1 or $2 per pecul. One of its principal uses among the islanders
is as a masticatory with the betel nut. The taste is first bitter, but
when it has remained in the mouth some time, agreeably sweet.
It is used in China for tanning leather, which it renders porous
and rotten.
Gamboge. This is so named from the country Camboja, which
produces the tree, Stalagmitis gamhogioides ; it is also found in
Ceylon, (where it distils spontaneously,) China and Siam, in which
latter country the tree is wounded to obtain the gum-resin. The
juice is inspissated in the sun, and made into rolls which have a
browuisb-yellow color and a smooth surface. If when rubbed up-
on the wet nail, the color be a bright lemon, and no grittiness be
felt, it is good ; when burned the flame is white, and the residiuni
a greyish ash. The large, gritty and dark colored pieces are of an
interior quality. Gamboge is used as a beautiful pigment and b^
a medicine ; and is carried in considerable quantities from China
and India to the west. It varies from $70 to $75 a pecul.
Galangal. This root is obtained from two different plants, the
greater from the Kampferia galanga^ the smaller from the Ma*
raata galanga. The greater is a tough, woody root, with a thin
bark and full of knobby circles on the outside. It is bitterish, less
aromatic and less valuable than the smaller. This latter is a root
of a reddish brown outside, and pale red within. The roots are
rarely over two inches in length, extremely firm, though light.
The best is full and plump, has a bright color, a hot, acrid, peppery
taste, and an aromatic smell. The smaller which should alwi^«
be obtained if possible, sells for $3^ to $4 per peoul. It i« used
principally in cookery.
Ginger preserved. This isasweatmeat made of the tender roots
of the ginger plant. Zingiber officinalis^ and when good has a
bright appearance, a dark yellow color, and is somewhat transpa-
rent. If the roots are old, the conserve will he utringy, tough and
tasteless. Considerable quantities of preserved ginger are carried to
Hamburgh and Singapore ; to the latter place for reexportation to
the continent of Europe.
Ginseng. This is the dried root of the Panax quinqmfolia.
It is obtained in Tartary, and also in America, from which latter
country it is exported to China. It is generally considered by the
Chinese physicians as a panacea. All the ginseng growing in
Tartary is the property of the emperor, and he 9cll8 a quantity
-TF""
462 Articles of Import Feb.
yearly to liis faithful subjects, wlio have the privilege to pur-
chase it at its weight iii gold ! Enormous quantities arc coasunied
by the Chinese who consider no medicine good, if this be Dot a
constituent. The roots are about the size and length of a inaii^s
little finger, and when chewed have a mucilaginous sweetness;
audif good, will snap when broken. They should be sound, firm
and free from worm holes. Tlie Chinese consider that which
comes from Tartary to be the best, even when they €an see no
difference. When first brought from America, the profits were
500 or 600 per cent ; but it has declined so much of late, as hard-
ly to be worth the first cost. Ginseng is clarified by being boiled
and skinned, which operation renders the root almost transparent.
Clarified ginseng varies in price from $60 to $65 a pecul ; the
cruide, from $35 to $40 a pecul.
Glue. This is manufactured by the Chinese for their own use,
and has lately become an article of export to India and beyond the
cape of Good Hope. It is inferior to the Irish glue in tenacity
and purity ; but is fit for all kinds of carpenter work. It sella at
$8 to $10 per pecul.
Gold. This metal is brought to China from Borneo, and ge-
nerally in the shape of dust, but sometimes in impure masses ; anii
is here cast into bars, called shoes. These are not used as coin,
but merely as bullion. Great care is necessary in buying gold in
order to prevent deception ; for the Chinese often adulterate it
with other metals ; by coating the shoe with a thick crust of gold
and making the inside of silver or of copper ; by introducing lumps
of other metals into the shoe, d&c. The purity of the gold is ascer-
tained by means of the touchstone, which gives a different colored
mark, when the gold is of unequal purity. This is called a touch,
and the color shows the proportion of pure gold. Needles for
comparison are also made of different proportions of alloy, by
which the stone is rubbed at the same time with the gold. Gold
is also tested by nitric acid which will.act upon the alloy, but does
not upon the gold. In Borneo and some of the other islands, acid
is not allowed tQ be used. To express the fineness of gold, it is
divided into 100 parts called touches; if the gold is said to be 96
touch, it has four parts of alloy. The Chinese are so expert in the
use of the touchstone, that they can detect the alloy when it is
piily one part in two hundred. They are not cdlowed to test their
0old in any other way ; it therefore becomes a matter of some im-
portance to be able to ascertain the purity of the metal by the
touchstone. The touches have each a separate name, and usually
the shoes are shaped differently to distinguish them. The range
Qf the toiich is between 90 and 100. Gold leaf is made by the
Chinese in great quantities, and is used for ornaments, &G. in
their temples. It is also exported to India.
Hart ALL, or orpimtnU This is an oxyd of arsenic and is u^ed
as a yellow paint. It is found in China. Hungary and Turkeji
When good, it has lemon yellow with a shade of green, and. a
foliaceous, shattery texture ; its lamina arc a little flexible ; w||p|i
1834. and Export of Canton. 463
burned, it throws off much sulphureous smoke. The market
price is from $8 to $11 per pccul.
Horns and Bones of various animals are brouglit to China in
junks from the adjacent countries and islands, and form an im-
portant article of import with the native vessels. The horns are
made into handles, buttons, and other useful articles; and tlie
bones are burned into lime. In a single year, 502 peculs have been
brought to Canton.
India ink. This is the only ink used by the Chinese. It is
made of lamp-black and glue, size or gum, and formed into cakes
or sticks, which are often perfumed and gilded. Good ink is of
a shining black, and free from all grittiness, which last particular
can be ascertained by rubbing it on the wet nail. It was once
supposed that India ink was made of the black fluid found in the
cuttle fish, after being inspissated and purified.
Iron in bars, rods and scraps has lately become an article of
importance in this market. Bar iron from 1 to 3 inches wide, and
rod of \ inch and less, are the common sizes imported. Bar is
worth from $1.20 to $1.40 per pecul; rod from $2.50 to $3; and
scrap about $1.50 per pecul.
Lacquered ware. This ware was formerly exported in con-
siderable quantities, but owing to the liability of injury and die
little demand for it in foreign markets, the exportation has dwind-
led to a mere trifle. The articles now sent to England and the
United States consist of those which have always been in request,
as fans, waiters, boxes, tea-boards, 6lc. The patterns worked on
them affect their sale, and the least mark spoils the varnish. The
best kind of ware comes from Japan, but it is rather difficult to be
obtained. The varnish with which this ware is covered has not
been successfully imitated in Europe.
Lead. Much of this metaPis imported in the form of pig and
sheet lead. The market price varies from $4 to $5 per pecul.
Lead, comparatively speaking, is very scarce in Asia and the In-
dian islands. Most of that which is used comes from Europe and
America. Perhaps the low state of civilization in the countries of
Asia, has lefl undiscovered many treasures in the bosom of the
earth, which may be brought to light in after times, when the
states inhabiting this continent shall have other objects of attention,
besides war and conquest. Lead has not yet been found in the
islands of the Indian ocean ; but New Holland, New Guinea and
Borneo yet remain unexplored. A considerable part of that im-
ported is made into paints by oxydation, and exported again as red
and white lead. The red lead sells for about $11 per pecul, and
the white at $10. The lining of tea-chests consumes a propor-
tion of the lead brought to this country. The mode of making the
sheet is very simple and expeditious. Two smooth stones of
marble are placed near the melted lead, and the workman, holding
the upper one by the side, with the opposite edge resting on the
lower stone, pours the liquid metal on the under one and then
drops that be held in his hand; the sheets are made into the
464 Articles of Import Feb.
the requisite form by soldering. The art of dropping the upper
stone in such a manner as to make the sheet of a uniform thick-
ness is the only difficult part of the operation*
Mace. This substance is the reticulated middle bark of the
covering of the nutmeg, Myristica moschata. Mace has a lively
reddish-yellow color, approaching to saffron, and a pleasant, aro-
matic smell, with a pungent, bitterisli taste. Good mace is tough,
fresh, and oily. It is packed in bales, and care ix requisite that it
be not too dry or too wet, as both alike injure it. Mace has all
the properties of the nutmeg in a less degree except that it is more
bitter. There is a kind of mace found in Malabar, which exter-
nally so much resembles the true, that the sight alone cannot
distinguish between them. That from this coast has a resinous
taste and is but slightly aromatic. Whether the tree, that produces
this last, has also the nutmeg we do not kuow, but it is probably an
inferior species of the same tree.
Mats. These are made by the Chinese very beautifully, and
the demand for them has increased the importation of rattans
within the last few years. They are durable, and when worked
with fanciful designs are handsome. Floor mats are also made of
rush and baipboo for a cheaper article, but the rattan are the best.
When shipped, care should be taken that they are perfectly dnr,
or they will mildew and become rotten. Table mats are put up in
sets of six each, of different sizes.
Mother of pearl shells. These are imported to and ex-
ported from this port. The Persian gulf, the coasts of India, and
the islands of the Indian archipelago, produce them in the greatest
abundance. They vary in size, and are sometimes a foot in
diameter and proportionally thick. Their value depends upon
tl;ie transparency and lustre of the naker or inside coat ; those
shells that are rough or have yellow spots in them are of an infe«
rior quality. The shell, Mya margaritifera, is thick and rough on
the outside. It is found in fresh water, but when in that situa-
tion is worthless. The Chinese manufacture pearl shells into
great number of trinkets and toys, as beads, seals, knife-handles,
spoons, boxes, &c. ; they also inlay it into lacqfuered ware to re-
present flower, trees, &c., when the play of colors is very rich.
The shells are brought in the rough state by junks and foreign
vessels, and sell from $15, to $12 per pecul. When exported, the
price is at a small advance to cover the Chinese duty.
Musk. The genuine musk is much prized, and is rare and
costly ; on which account it is often and much adulterated. It is
found on a species of antelope, Moschus moschifera^ inhahitinr
Thibet, Siberia, and China. It is probable that musk is obtained
from several kinds of deer in the central parts of Asia. In this
market, musk is found in the bags about as large as a walnut, in
which it grows on the animal. Good musk is of a dark, purplish
color^ dry and light, and generally in concrete, smooth, unetaoos
^aius ; its taste is bitter, and its smell strong, and disagreeable.
Tho bags are often counterfeited by those of skin ; but these hAtv
1834. and Export of Canton* 465
a paler color than the true, and the hair is uneven. The ilegree
of purity and strength of this drug can be nscertained by niace«
rating it for a few days in spirits of winci to which it imparts
a strong scent. Musk is adulterated with many substances and
ev6ry bag should be opened* When good musk is rubbed on pa«
per, the trace is of a bright yellow color, and free from any gritti-*
ness. The price varies from $65 to $80 a catty, according to the
quality. It ib used for perfumery and medicine. The musk-ox^
found in ^lorth America also produces this substance of an inferior
quality. That which comes from Russia is very inferior to the
Chinese, and is probably obtained from a different animal.
Musk seed. These are the fruit of Hibiscus ahelmoschus^ which
grows in China and other countries. The Arabians use them to give
flavor to their coffee. The seeds are flat, kidney-shaped, about
the size of a large pin head, and have a considerable odor of musk,
with a slightly aromatic, bitterish taste. The black and musty
seeds arc not good ; a greyish color is the natural one. They are
now brought to Europe from South America and the West Indies.
Myrrh. This celebrated gum is brought from Arabia and
Abyssinia, and is used by the Chinese for incense and perfumes^
It exudes spontaneously from a tree of the genus Acacia^ or is
obtained by incision. It occurs in irregular grains of different sizes
up to that of a horse bean. The grains or tears are resinous,
greasy, and easy to be broken, of a reddish->brown color, with an
acrid, warm and bitter taste. The pieces ought to be clear, light,
and unctuous, but it has usually other gums mixed with it. The
price varies from $4 to $18 per pecul in the Canton market.
Nankeens. This is a kind of cotton cloth, so named from Nan**
king, the city where the reddish threads were originally made<
They are divided in company's nankeens and the narrow ; the
former are the finest and most esteemed. Nankeens are also manu^
factured in Canton and other parts of the empire, and in the East
Indies. Those made in China, still maintain their superiority in
color and texture over the English manufacture* The price va-
ries from $60 to $90 per hundred pieces.
Nutmegs. These are the fruit of a large tree, Myristica mos-
chata^ which grows in the Banda isles ; it is fifty feet in height, and
well branched. In its general appearance it resembles the clove
tree ; the bark is smooth and ash colored, the leaves green above
and grey beneath, and if rubbed in the hand leave a gratefully
aromatic odor. The sap has the property of staining cloth indeli-
bly. The tree bears buds, flowers and fruit at the same time« The
flower is not unlike the lily of the valley. The fruit in size and
appearance resembles the nectarine ; it is marked with a furrow,
like the peach, and as it ripens has the same delicate blush. The
following description by sir Thomas Herbert is somewhat fanciful,
and at the same time true. ** The nutmeg, hke trees most excel-
lent, is not very lofty in height, scarce rising as high as the cherry)
by some it is resembled to the peach, but varies in form of leaf and
grain, and affects more compass* The nut is clothed with a de*
31
466 Articles of Impart Feb.
fensire husk, like those of a baser quality, and resembles the thick
rind of a walnut, but at full ripeness discovers her naked purity,
and the mace chastely entwines (with a vermilion blush,) her
endeared fruit and sister, which hath a third coat, and both of them
breathe out most pleasing smells. The mace in a few days, (like
choice beauties,) by the sun's flames becomes tawny ; yet in that
complexion best pleases the rustic gatherer." The plant bears
three crops in a year, but the fruit requires nine months to become
perfect. The nutmeg has three coverings, which are all of different
textures. The first is the outside coat, which is about half an inch
thick, and when ripe cracks and opens of itself; the second is the
reticulated mace which appears through the fissures of the first,
and has a bright scarlet color ; the third is a hard, black shell,
which encloses the nutmeg. Good trees will produce from ten to
twelve pounds of nuts and mace annually; but the average of an
orchard is 65 oz. avoirdupois, or about two peculs to an acre.
Nutmegs of a lightish-gray color, a strong, fragrant smell, an aro-
matic taste, large, oily, and round, and of a firm texture are the
best. The holes made by insects in eating into the kernel, are of-
ten neatly filled up, which can be ascertained by the inferior weight.
They are packed in layers of dry chunam. In commerce, nut-
megs are divided into royal and queen, the former are of an ob-
long, and the latter of a round shape. The trade in this article,
like that of cloves, is a monopoly in the hands of the Dutch. They
have entered into treaty with the petty rajahs of the Molucca isl-
ands to destroy all the trees in their dominions, for which they pay
them a small annuity. In the Banda isles, to which the cultiva-
tion is restricted, the Dutch are obliged to import slaves to tend the
trees. Any person who engages in the spice trade illicitly, is liable
to the severest penalties. Yet it is computed that 60,000 lbs. of
nutmegs and 15,000 lbs. of mace are clandestinely exported every
year. The prices paid by government for the cultivation are fixed,
and during a course of years, they have been obliged to raise the
compensation, till at present, they pay Jive times as much for the
nutmegs as when the trade was first opened. This strange and
unnatural mode of operation has forced the raising of the nutmeg
tree at Bencoolen in Sumatra, but at a great disadvantage. In
the China market, nutmegs sell from $120 to $140 a pecul.
Oil of Nutmegs. Nutmegs produce both an essential and a
volatile oil ; the former of which is known under the name of
Banda soap. It should be free from impurities, and of a pleasant,
aromatic smell. The volatile oil is not known in commerce.
The nutmegs from which the oil has been extracted are sometiniei
offered for sale, but they are of no value.
Olibanum. This istlie frankincense of the ancients, and^ia
used in China, as in other countries, for incense in temples and
perfumery in houses. The Greeks, Romans, Persians, Israelites,
Hindoos and Budhists have used this substance in the variouF cere*
monies of their religious worship. Olibanum is the gum thai
exudes spontaneously from the Juniperus lycia^ a large tree wbid|
,.v
1834. and Export of Cantofi. 467
grows ia Arabia and India. The drops have a pale reddish color,
a strong and somewhat unpleasant smell ; a pungent and bitter
taste, and when chewed adhere to the teeth and give the saliva a
milky color. If laid on a hot iron, the gum takes fire and burns
with a pleasant fragrance, leaving a black residuum. In market,
olibanum is seen in t/ears of a pink color, brittle and adhesive; the
boxes each contain one cwt. Garbled olibanum is valued at $6 per
pecul and the ungarbled at $2 or $3 per pecul in the Canton market.
Opium. This is the concrete juice of the Papaver somniferum^
a species of poppy cultivated in India and Turkey. The cultiva-
ion of it is a strict government monopoly in British India; in
Malwa and other native states it is iree^ but subject to heavy du-
ties in its transit to the coast for expoitation. That raised in
Patna and Benares is superior to the Malwa, and both are prefer-
red by the Chinese to the Turkey ophim. Good opium is mode-
rately firm ill texture, capable of receiving an impression from the
finger; of a dark yellow color when held in the light, but nearly
black in the mass, with a strong smell, and free from grittiness.
That produced in different countries, however, varies considera-
bly, and experience alone can determine the best article. The
value increases for a short time by age ; but this soon ceases
to be the case, and Turkey opium in particular, deteriorates unless
carefully preserved from the air. 0[iium is adulterated with
leaves, dirt, and other substances ; if very soft it is not usually good.
The great consumption of this drug among the Chinese, has made
the opium trade a very important branch of commerce. About
fourteen millions of dollars worth have been annually sold to them
for a few years past, and the demand is increasing. The trade is
carried on by means of ships stationed at Lintin ; here the opium
is stored, and the owner gives his orders for its delivery to the buy-
er, who always pays the money before receiving the drug. The
trade has ever been (nominally at least,) an object of dislike to the
Chinese authorities, and many ineffectual edicts have been issued
against it. The opium brought from India varies from $600 to
$700 a chest, and the Turkey from $620 to $680 a pecul
Pepper. This spice is the fruit of the 'Piper nigrum^ a hardy
vine found in Sumatra, Malabar and Malacca. The cultivation
of it is very simple and easy. Soil on primitive rocks produces the
best pepper. The fruit is collected semiannually ; the vine bears
when three ye€u*s old, and continues to do so till twenty, and lives
to the age of thirty years. As soon as the fruit has changed from
a green to a red color, it is picked and put into tubs, and afterwards
separated from the stalks, and when dried thoroughly, it is then rea-
dy for market. Pepper is known in commerce under two names,
the white and black. White pepper grows from the same seed as
the black, and is deprived of its skin by being immersed in water
and rubbed between the hands. It is but little used ; the difference of
price not being sufficient to pay for the extra labor. Grood, black
pepper has a very pungent smell, an extremely acrid and hot taste.
That which has large grains and smooth skin, is the best. The pep-
468 Articles q/ Impart Fks #
per brought from Penang and Sumatra, is superior to that vhicb
comes from Java and Borneo. The consumptiou of pepper io
Europe has long been very great. Ships of ail nations have en-
gaged in this traffic, and the pepper trade is now larger than th«t
in all the other spices, and solely because it is a/ree trade, A large
proportion of that brought to China is from Malacca. The pric«
raries from $6 to $8 a pecul.
PuTCHUCK. This is a medicine brought from India and Persia^
and appears to be the roots of a plant which grows in those coun-
tries. The color and smell are similar to that of rhubarb, anil
when chewed, it becomes mucilaginous in the mouth. The pric«
varies from $12 to $14 per pecul.
Quicksilver is brought to China in considerable quantities from
Europe, and occasiondly from America. The most part of it is
converted into vermilion by oxydation, and in that state is used for
painting on porcelain. Quicksilver is frequently adulterated with
lead or tin ; the fraud can be detected by boiling it to evaporation,
when the other metals will remain ; if the quantity of extraneous
metal is great, the quicksilver will feel greasy, and .also cleave to
the skin, while the pure runs off. This metal ranges between $60
and $70 a pecul, and is one of the most variable commodities in
the market*
Rattans are the branches of the Calamus rotang^ the same plant
which produces the dragon's blood. They are found in most of
the islands of the Indian archipelago, but in the greatest perfec-
tion in the district of Banjennassing in Borneo. The young shoots
are the most valuable for their strength and pliability. After being
stripped of the epidermis, the rattans are doubled and tied up ia
bundles containing a hundred each. As they require no cultiva-
tion, the natives are enabled to sell them at a very cheap rate.
They are brought to Canton in junks, and sell from $2^ to $4^ per
pecul. Foreign vessels also bring them as dunnage or on freight*
The Chinese use them for cordage, chairs, mats, beds, &c. Rat-
tan ropes, bamboo timbers, and palm -leaf boards make a common
house for the poor in China.
Rhubarb. This drug is the dried roots of the Rheum palmar
turn, a plant which grows in Taratry and China. From these
countries it is carried to St. Petersburg and Smyrna. The rhubarb
from Russia, which is the best, owes its reputation for goodness to
the care taken in curing and assorting it. The Chinese dig the roots
eariy in the spring, before the leaves appear, cut them into lonfgr
flat pieces ; dry them for two or three days in the shade ; and
then string them on cords in cool places, and dry them thorough-
ly. Rhubarb is often spoiled by moisture in drying, when it be-
comes light and spongy ; it is liable also to he eaten by worms*
Good rhubarb is of a firm texture ; when cut has a lively, mottled
appearance, and is perfectly dry. The taste is bitter, acrid and
unpleasant, and the smell somewhat aromatic. If when chewedf
it becomes mucilaginous, it is not good ; it also imparts to tM
spittle a deep saffron tinge. If black or green when brokdtti*
1834. and Export of Canton. 469
it ought to be rejected. Rhubarb varies in its prices ; from $38 to
$40 per pecul for those roots cured without sphtting ; $65 U) $70
a pecul for the cut. The rhubarb found iu this market has always
been inferior to that brought from Russia and Turkey.
Rice. This is the great staple commodity among the Chinese,
and the importation of it is encouraged by all possible means.
Formosa, LuQonia, Cochinchina, and the Indian islands supply
China with great quantities. To induce foreign shipping to bring
it to this market, the government has permitted all ships laden
solely with cargoes of rice to pass free of the cumsha and meat -
urcment duties exacted at Canton. The price given for a cargo
of foreign rice, varies from $lf to $2^, rising in seasons of scarcity
as nt present, to $2|, and for very good, $3 per pecul.
Rose maloes. This is a substance of the consistence of tar ;
it is brought from Persia and India to China; and when good has
a pearly appearance. The price is about $30 per pecul.
Saltpetre is brought from India, where it is obtained by lixiv-
iating the soil. It is also found in Sumatra in caves and othc r
protected places, and is an article of exportation from the Indian
archipelago. The quantity brought to this market is small, as
the Chinese make nearly enough for their own consumption. Tl e
pjice is from $8 to $10 a pecul.
Sandal wood. This is the heart wood of a small tree, San-
talum alburn^ which grows in India, and many of the islands of tl e
Indian and Pacific oceans. The tree resembles myrtle in size and
appearance ; the flowers are red and the berries black and juicy.
The color varies from a light red to dark yellow ; the deepest eolor
is the best. The best wood is near the roots. In choosing sandal
wood, the largest pieces, and those of a firm texture, hard, free
from knots or cracks, of a sweet smell should be selected. The
white outside wood is taken offby white ants, who eat it away when
the billet is buried in the ground, and do not injure the heart wood«
The best sandal wood comes from the Malabar coast, and sells for
$10 or $12 a pecul ; that brought from Timur is worth $8 or $9,
while that found in the Sandwich islands, being small and knotty,
is valued from $1 to $6. The chips also form another sort*
The Chinese use sandal wood in the form of a fine powder to make
incense sticks to burn in their houses and temples. An oil is extract-
ed from sandal wood which is highly valued for its aromatic quali-
ties. It has the consistence of castor oil, a yellow color, and a
highly fragrant odor ; it sinks in water.
Sap AN WOOD. This is the wood of the Ccesalpina sapan^ a treo
which grows in India, Luqonia and Burmah. The tree is of the
same genus as the Brazil wood, and has the same properties in aii
inferior degree, and on that account is not imported to Europe.
It is cultivated for its red dye, which is the best known to the In-
dian islanders. It is used in cabinet work for inlaying to a limited
extent. Its value is about $2 per pecul in the Canton market,
where large quantities are brought, chiefly from Manila.
@EA SHELLS, The shorcs of the islands of the Indvau ^^:.v.wY^
470 Articles of Import Feb.
afford a great variety of beautifu] and rare shells, such as the cab-
bage shell, the nautilus, the trumpet shell, the ducal mantle,
&c. The greatest part of all the genera knovrn can be found in
great abundance in this market, and purchased at reasonable
prices. — Beside shells, as objects of natural historj, insects are
also procurable at Canton, well preserved ; they are mostly hard-
winged insects as beetles ; butteriiie^ and other classes are also
gathered, especially tho8e which are gay. Precious stones ore
seen in small quantities, but rather inferior; cornelians and agates
are the most common. Other minerals, especially limestones, are
often seen cut into fantastic shapes ; but these specimens being
always lacquered, are spoiled for natural objects. Birds or fishes
are seldom seen preserved.
Sea weed. Several species of Fucus are brought to Canton la
junks, and used as an article of food among the poorer classes.
They are eaten both raw and cooked.
Shark's fins. The fins of the shark are sought for from the
Indian ocean to the Sandwich islands to supply this market. The
chief supply is from Bombay and the Persian gulf. They .are fat,
cartilaginous, and when cooked, esteemed by the Chinese as a
stimulant and tonic. They should be well dried and kept from
any moisture. About five hundred pieces are contained in apecui.
The price is from $20 to $45 per pecul.
Silk. The importance of this article demands for it a full and
minute description, which we shall defer for a future paper.
Skins were formerly one of the most profitable articles that
could be brought to the Chinese market, but their high price and
the introduction of woollen goods has materially lessened their
importation. Seal and otter are the most in request, the latter
selling as high as $40 a skin. Beaver, fox, and rabbit skins are in
demand, but the supply is limited. Many skins are brought to
Peking from Siberia by the Russians.
Smalts. This is an impure oxyd of cobalt united with potash.
In the mass it is not much used, but when ground fine is employed
in coloring glass and porcelain. The powder is of a fine azure
blue, and known under the name of powder blue. The demand
is but limited ; the price is from $50 to $90 per pecul.
Soy. This is a condiment made of a species of bean which grows
in China and Japan. To make it, the beans are boiled soft, and
then an equal quantity of wheat or barley is added ; after this has
thoroughly fermented, a quantity of salt and three times as much
water as the beans were at first are added. The whole compound
is now left for two or three months and then pressed and strained.
Good soy has an agreeable taste, and if shaken in a tumbler, lines
the vessel with a lively yellowish-brown froth ; the color in the
vessel is nearly black. It improves much by age.
Spelter. This is the impure zinc, used in the manufacture of
brass. It is in plates of half an inch thick, of a whitish-blue color.
The Chinese import it but little, the mines found in their own
country furnishing them with j\ supply. It sells at $4^ per pecul.
1834. and Export of Canton. All
Steel. Swedish and English are the kinds usually imported.
The quantity brought is increasing annually ; and probably the
demand will be greater every year, as the use of it becomes better
known. From $4 to $5 per tub is the usual market price.
Stockfish. These are dried fish brought from Germany and
England, cured without the use of salt. In appearance, when
preserved, they resemble codfish. The quantity brought is small;
the price is about $5^ per pecul.
Sugar. This is the manufactured product of the juice of the
Saccharum officinale, or sugar cane. From all the notices that can
be obtained from ancient history, it is very probable that China was
the first country in which the sugar cane was cultivated. Its na-
tive country is the southern part of the continent of Asia, and its
properties have been well known by the inhabitants for many ages.
Among the Chinese, the cultivation of it is carried od to an extent
sufficient to supply their own wants and also to form an article of
export. The varieties of the cane are several, but most of those
that are indigenous have a reddish juice, which renders the sugar
unsaleable. The only one cultivated is the same as that which
grows in the West Indies. The process of manufacturing it is sim-
ple and laborious ; the machinery is coarse and the labor perform-
ed mostly by human strength. In the Indian islands, the manu-
facture is in the hands of the Chinese, the natives supplying them
with the cane. The natives however make a coarse sugar for
their own use, called jaggery. The sugar exported from China is
principally in a crystalized state, and therefore usually called sugar
candy. This is carried to India in great quantities, and its purity
and beauty have been long and justly esteemed.
Tea, which now constitutes an important branch of commerce
throughout the world, must be reserved for a future number.
Thread. Gold and silver thread is imported into China from
England and Holland. It is used in the borders of fine goods, in
ornamenting ladies' dresses, and in other similar objects. The
quantity imported is great ; the English sells for from $86 to $40
per pecul.
Tin. This metal is found very abundant and of a pure qual-
ity in the island of Banca. It is cast intoingots weighing from 20
to 60 lbs.: the purity of these bars is superior to those which are
made of tin from the mines in Malacca. All that is of a superior
quality which is brought to China in bars is called * Banca tin,*
while the inferior is known as * Straits tin.* The former sells for
about $17 and the latter for $14 or $15 a pecul. Plate tin is brought
from England and America in boxes, containing from 80 to 120
plates, and sells for about $10 per box.
Tortoise shell. This is the crustaceous covering of the Te9^
tudo imbricata, an animal found on the shores of most of the Indian
islands. The common name is hawk*s bill tortoise. The shell is
thicker, clearer and more variegated than that of any other species^
and constitutes the sole value of the animal. It is heart-form, and
consists of thirteen inner with twenty-five marginal dlv\&vQw%.
472 Imports and Exports of Canton. F£»«
The middle side-pieces are the thickest, largest and most valua-
ble ; the others are denominated hoof. Good tortoise shell is in
large plates^ free from cracks or carbuncles and almost transpa-
rent. The small, broken and crooked pieces are worthiest^ The
Chinese use large quantities in the manufacture of combs, boxes,
toys, &c.; the chief marts of this article are Canton and Singapore,
from whence it is sent to Europe and American. The price of
the good varies from $1000 to $1100 per pecul. The very thin
kind from the islands of the Pacific, is not suited to this market-
Turmeric. This is the dried roots of the Curcuma longa^ a her-
baceons plant cultivated in all the Indian islands, and on the con-
tinent for its coloring, and aromatic qualities. The roots are uih
even and knotty; difficult to break or cut; and have a light jel-
low color externally. The color internally is a bright yellow at
iirst, then reddish, and finally becomes much like that of saffron.
It is easily powdered for use, but the dye is very transitory, and no
means have yet been found for setting it. It has an aromatic
smell resembling ginger, and a warm, disagreeable, bitterish taste.
The islanders use it more as a spice than a dye. In packing it,
care should be taken that the boxes be secure, as the least damp
injures it. Turmeric is a good test for the presence of free alkalies,
and the quantity used for this purpose is considerable. Its price
varies from $5 to $6 a pecul.
TuTENAGUE, or China Spelter, This is an alloy of iron,
copper and zinc. It is harder than zinc, though less so than iron,
sonorous, compact and has some malleability. The fresh fracture
is brilliant, but soon tarnishes. Till superseded by spelter from Si*
lesia it was exported in large quantities to India ; but on account
of its high price is now seldom or never shipped ; spelter being
on the contrary imported to compete with it in China. For
boxes, dishes, household utensils and other similar purposes, tute-
nague is well adapted. The art of tnaking it is not known to
Europeans. Its export price used to be about $14 a pecul.
Vermilion. This is made of quicksilver by oxydation and is
then exported. It is also used for painting porcelain. The price,
now about $33 a box, is entirely regulated by that of quicksilver.
The boxes contain 50 catties each.
Whangees, or Japan canes. These are the produce of a plant
which grows in China. They are well calculated for walking
sticks, and should be chosen with care ; those that are bent at the
head, and have the knots at near and equal distances are preferred.
They should be tough, pliable and tapering; Their value Is
about $18 per thousand.
Woollens. The demand for these is annually increasing. The
principal goods imported are broad cloths, long ells, cuttings, ^o#«-
leys and camlets. Woollen yarn is also brought in small quandtties.
^ ,^ A
Note. In the preceding list several minor and aninoportant articles JbfKVS
been omitted. The principal authors consulted were Cfrawfurd'f Isdiiii iUv
chipelago, Milburne's Oriental Commerce, Macculloch's Commercial tJf^^S^*
ary, and Hooper's Medical Dictionary. Considerable aid was alaa sbtslliedl
from merchants in Canton. . ;k>9
1834. Free Trade with China. 473
Free Trade with the Chinese.
In our number for December last, a document appeared on free trade^ which
was written by a British merchant, and to which * another British merchant '
has replied in a paper now before us. We wish the writer iiad given us his
name, or been more careful to correct the errors of his copyist : and he must
excuse us if we have not in every case given his words correctly ; we wish also
that he had confined his remarks more closely to the subject, and canvassed
more ably the arguments of his opponent. Few, veryfeWi will agree with him,
that England and France ^ are alone superior to China in civilization ; * or that
* happiness is more generally diffused through its population,* than among the
people of *any other nation'. There arc other points which are questionable;
that the Mantchou conquerors of China * cherish the mass of the people and
oppress only the rich,* docs not (in our opinion) appear, except in imperial edicts,
where rude barbarians, and even the boasts of th^ field, are '* tenderly cherish,
ed and compissionated " by the celestial dynasty. But the writer, whoever
he may be, shall speak for himself. Addressing the British merchant, he says :
I HAVE read with satisfaction your recent publication regarding
the future benefits to accrue from a free trade with China, and I
have not failed to observe with pleasure that a more sensible
ground is there upheld for possible clianges in our relations with
this country, than in the war-denouncing theories hitherto mooted
by the Canton press. Nevertheless, to use your own expression,
a strong "smell of blood" pervades your theory; and, pardon me
for saying so, there are very many parts of your paper which di-
rectly contradict others, and very many in which unconsciously,
vour artjument defeats itself. It is true that the trade from En-
gland has hitherto been conducted more with a view of meeting
the demands of the Canton market, than those of the whole of
Ciiina ; more to form a medium of remittance for the Indian re-
venue, profitable alike to the Chinese and Britisii merchant, than
with a view to force a trade, contrary to the ord<Ts and enactments
of the Chinese government, and, I believe, perfectly indifferent to
the people. They want in their present condition, but very little
that we can bring them ; althouorh fictitious wants necessarily
arise from free intercourse, whether for the advantage of the con-
sumors is very quest ional)]e ; nor is it fiiir to assume the gradual
introduction of opium, as a test that useful and bulky manufac-
tures can be introduced into the country by the same channel.
Opium is considered by the imperial government, of so ruinous
a tendency to the morals and ccmdition of the people, that it is al-
together a prohibited article;; its value is necessarily enhanced by
such prohibition ; and the evils which are assumed as flowing from
it, necessarily arise from the very means employed to exclude it.
And it is so with all smuggled spirits; the parlies among the Chi-
nese engaged in its introduction are a degraded class, the consum-
ers are obliged to pretend secrecy ; and shame drives people of
condition into holes and corners to enjoy a luxury, which if ad-
mitted under the usual restrictions, it is fair to presume would not
hnve a more injurious effect amongst the Chinese, than it carries
with it through the whole of India ; where the highest classes smoke
H lid eat opium in large quantities without any more evil conse«
3K
474 Free Trade toith China. F*eb.
quences than attend the use of wine and spirits under a moral re-
straint. Thcr^ are men who wallow in drunkenness in all coun-
tries. The introduction of opium is easy ; it is universally conveyed
irom the junks by being carried on shore in small balls concealed
about the person, and is suiiiciently valuable to recompense the
Chance of detection. How is this with broadcloth, calicoes, cot-
Ton, iron, and lead, &c., &c. ? And are not the Chinese, a happy»
thriving, and contented people without these articles ? Is it neces.
sary for them to export their own manufactures or the produce of
their own soil ? Ttie one has almost entirely ceased, even from
Canton, the other only exiHls in the form of* tea ;' but this is fiur
too valuable an article in its transit through China, both as an em-
ployment to the people, and a source of revenue to provincial of-
ticers, for the government to permit it to be exported nearer the
region of its growth, unless compelled to do so by •« British can-
non ;" and who will venture to uphold such a system, or say we
have a right to make a nation trade on our own terms, and in ports
of our own selection ?
We must not be led astray by the reports of those who have re-
cently visited the northern ports, and who without exception ad-
mit, that although the theory of opening, ports is as good as ever,
the practice of forcing commodities has been a miserable failure iu
all save opium. Without wishing to impugn their authority, I
will only observe that the sources of it are impure ; doubtless those
natives with whom they conversed, expressed to the European su-
percargoes, that the nation was anxious for an open trade, the
mandarins only against it ; that every custom-house officer was a
rogue, and every war-boat a smuggler ; that the government was
rotten, &c. But, independent of the fact that these Chinese, prin-
cipally snnugglers, cordially detest every sort of custom-house of^
ficer, or government officer of any description, are such authorities
to be trusted ? Other parties conversing with foreigners knew
their auditors, knew the puq)ose on which they were bound; and*
being no had judges of human nature, told those tales which they
were well aware would be most pleasing to their hearers, who
were all men necessarily prejudiced to believe whatever suited
their own views. I question whether we should not hear the same
story about prohibitory and other duties in England and France,
or any less civilizod country: and in truth, I believe, these two
countries are alone superior to China in civilization. I cordially
agree with the British merchant that as a warlike nation, China
is contemptibly weak, although its internal and domestic power is
very great, because it pleases and cherishes the mass of the peo|^,
and oppresses only the rich, who are always objects of envy to the
poor. It is true a single gun-boat would make the whole Chinesi
navy quail ; but the imperial government of China hxxa a firmer bold
over the people and more power of effectual control, than eitbgir
Great Britain, France, or any other nation ; and there is every
reason to believe that happiness is more generally diffiised thrompliLi
li^ population. The British merchant in advocating the necesstly
^ iV-
1834. Free Trade with China. 475
of foreign commerce to the Chinese, seems altogether obliviscent
tliat from the immense extent of the Chinese empire, greater than
that of the whole of Europe, she necessarily possesses within her-
self, the varied productions of every soil and climate, and is indepen-
dent of other nations for whatever claims her necessities or luxuries
may require. To put the point in its true light, the British mer-
chant had better boldly assert, that Great Britain wishes or ought
to take every possible means, foul or fair, to exhort, persuade, in-
timidate, compel, the Chinese people to receive her manufactures,
nol^rUes wlentes. But push not the object beyond just and bono-
rable measures. The Chinese nation can far better do without us,
that we without them.
I would now wish to canvass the observations regarding the con-
tempt in which foreign commerce is held in China, and conse-
quently the little importance which merchants possess in the eyes
of the government. The fault is attributed to monopoly ; be it so.
But let me ask whether it is not as probable to have arisen from
the fact that foreign commerce is of very little utility or import-
ance to the Chinese nation ? And, be not startled, my readers, in
these days when only one side of a question is tolerated, has it not
solely been preserved and rendered firm, by what some term va-
cillating, others politic, conduct on the part of these said bugbears,
monopolists ? Was the trade which once existed and flourished in
different ports of the Chinese empire, lost through concession, or
resistance ? The British merchant should be well up in his facts
before he founds an argument upon them. From a small stream,
originally, the full tide of commerce with China now flows through
the arteries of Great Britain ; but how has it been nurtured and
fed ? By monopoly, if a liberal and extended commercial policy
can be so termed. Why should not the port of Canton have fol-
lowed the fate of all other ports, but for the monopoly of the East
India Company ? Look into the annals of commerce with Canton ;
it has been by opposing in a firm and politic way divers imposts,
by breaking the fetters which had already borne to the ^ust the in.
dividual merchant, that this trade was saved at all. It has now at-
tained a height which could scarcely have been contemplated, but
which like all other difficult points, when once effected, becomes
to mens' minds, «< simplicity itself." The Chinese in Canton,
and provinces adjacent, derive such advantage from the foreign
trade, that its cessation would now involve many in ruin ; but the
government at Peking derives little if any advantage from it. We
must be cautious how we conduct it hereafter. Perhaps Great
Britain may have been too tamely inclined, recently, to submit to
absurd edicts, overflowing with Asiatic hyperbole ; but mark, it
has been the British government, and not the E. I. Company alone,
or their servants in China, who have been desirous of continuing
one stated routine, when it became no longer necessary. The
Company have by their monopoly reared a commercial structure
of vast consistency and firmness ; it remains with their succe&sors
to place a dome upon it, or crumble it to the dust. I must fsay^
476 Free Trade with China. Feb.
that if speculative theories are to rise paramount to solid advan-
tages, the latter fate will speedily await it.
In your strictures on the abasement of foreign commercial
character in China, • and your desire that it should be duly appre-
ciated, you make a strange observation ; namely, that our embas-
sies should not have been even partially composed of men engaged
in commerce, as implying a want of knowledge of the character
of the Chinese government : surely such an admixture of members
of the British fac'.ury with high officers of state must have g6ne
far to evince to the Chinese, British ideas of such personages, and
have tended to elevate them to their proper station in the eyes of
the Chinese authorities. Having blamed the E. I. Company for
succumbing to Chinese opinion, as degrading to commercial dig-
nity, you equally object to so legitimate a means of uplifting it,
founded as it is on the usages of our own country. Averse as you
are to bestowing a scintilla of credit on monopolists, you must
have been ill versed in the history of our embassies, if you are ig-
norant, that small Jis the advantage is which we have derived frona
them, we have been saved from positive evil by this sprinkling of
practical and useful men.
The "Boeotian dullness" that would require an island of our
own on the coast of China is not quite so apparent to the world at
large, as to the circumscribed views of the " merchant." We are
not bound to relinquish our trade at Canton because we possess
an island ; we are not bound to abstain from the same system pre-
cisely, as that advocated by the " merchant," because we possess
an island ; but we have a nucleus wherefrom to radiate into all
the eccentric motions of a free trade ; in fact, the parties who ar-
gue against the possession of an island on the coast of China,
may perhaps be not allogether disinterested. Warehouses might
supersede floating go-downs, " Boeotian dullness " may be able to
penetrate thus far. *» Pandora's box" has still hope at the bot-
tom, with its usual attribute of an anchor; which may be as hea-
vy to fly as *' leaden wings."
I would further add that the British merchant should entertain
a rather more modest opinion of his own abilities, than to level so
sweeping an accusation of stupidity against those who may be as
well, or better able to judge than himself. And may not the charge
retort with grater force against the system of powers with which
he would propose to invest the cfiamber of commerce ? For mer-
chants to make laws for themselves, to judge of their own acts,
and be themselves the official agents between themselves and thd
local authorities, to erect themselves into a ciminal court for tbe
trial of oflens(^s, woaU be HO less anomalous than dangerous to all
parties. M'jrchants, where their ow^ pook^ts are concerned,
would be but inditierent diplomatists, more especially, ns most, if
not all of us, are daily engaged in contravening the fiscal la^s of
the empire. I for one would rather our trade were subject to |i
consular authority in all things, than to so heterogeneous a rAf^RB
as would collect to rule upon this occasion. It would be Wcilie
1834. Chinese Metal Types. 477
than no rule at al). Doubtless we are all ** honorable men," but we
shall be a little the better for having some restraint on our acts and
deeds. A chamber of commerce for all usual and legitimate pur-
poses, or as a counterpoise to the hong-merchants, would doubt-
less be a good institution and ought to be adopted.
Your obedient servant,
Canton, January 22d, 1834. Another British Merchant.
Chinese Metal Types. We have much pleasure in laying before our read-
ers the folIowAig " Brief statement relative to the formation of metal types for
the Chinese language/* The object and efforts of Mr. Dyer are worthy of all
commendation.
Many arguments have been brought forward to show the disad-
vantages of metal types for the Chinese language, and their infe-
riority in a[)pearance to the wooden blocks in common use for
printing in China. But these arguments have been fully refuted ;
and both the utility of the Chinese metal types, and the practica-
bility of making them elegantly, may now be considered as ques-
tions entirely set at rest. Hitherto Chinese types have been made
only on the imperfect and exj^ensive plan of cutting every cha-
racter separately oa the face of the type metal.
The principal difficulty of procuring Chinese types has hitherto
consisted in providing handsome and cheap steel punches, from
which copper matrices may be struck, and the type cast. A mul-
titude of calculations have been made of the probable expense of
procuring types, according to the respective average price of each
punch, as demanded by different individuals. At the lowest price
per punch required in England, the cost of punches for a font of
3000 characters in variety, would amount to 30,000 rupees ; but
cut in India, where work is so much cheaper, the amount would
not much exceed 4,000 rupees, as already amply proved by ac-
tual experiment. The want, however, of tools and machinery has
occasioned many difficulties and delay ; and the necessity of ac-
quiring the knowledge of type-cutting by much reading and ex-
periment has been the cause of multiplied errors ; but by perse-
verance these have been completely overcome.
Upon the plan of cutting punches for the principal characters
in the language, first, according to a scale lately made with great
accuracy ; graduUy proceeding from the more to the less import,
ant characters ; and then supplying the occasional characters, by
cutting them on the face of the tin or other type metal, until these
also shall be cut in sied ; the font may be very useful when about
1200 punches are cut. And the further we advance in punch cut-
ting, the less need will there be of providing occasional characters in
any other way. The average price for which punches can be cut at
Penang is not more than 68 cents ; and the copper matrices
are struck from them for the additional sum of 2^ cents each.
Further to reduce the cost, some characters are divided perpendi-
cularly into halves^ thirds^ and two-thirds ; and horizontally into
JuiJveSj where such division can be made without affecting the
478
8iam.
Feb.
beauty of the character : by this method, a large number of punches
will bo saved. Also, when a punch is injured in striking the ma-
trix of any character, it uiay very frequently, aAer a little drefls.
ingy be used to strike matrices for similar characters of a fewer
number of strokes.
Al)out 400 rupees have been subscribed, and nearly 200 punches
have been cut; the funds remaining in hand will not admit of
much further progress ; but the work will proceed just as far as
fundi are provided. With the requisite funds, about ybifr punches
could be cut per day, supposing five men to be employed — ^the
agreement with the work-people being to give entire satisfaction in
evpr\' punch, or «'lsc to recut the same.
It is worthy of particular notice, that if we could proceed no
farther than we have done, a very great object is obtained ; for the
200 characters (nearly) which have already been cut, are those
which are wanted inost of all ; and they can combine with type
made in the common way, viz. by cutting the character on tin. But
every contribution of 68 cents will carry us one step farther; and
thus we intend (D. V.) progressively to advance, to the number of
some thousand punchers. Whether our progress be more or less
rapid we leave for our friends to determine. It is hoped that all
who feel interested about China will help in this work : a most
herculean work, requiring the aid of very many; and a most bless-
ed work, fraught with good to one-third of the human race.
Penang, 31st October, 1833. Samuel Dtkr.
*^t* Contributions will be thankfully received by the Editor of the Chinese
Repoflitory, Canton ; by the principal of the Anglochinete college, Malaoem,
and by Mr. Dyer, Penang.
RELIGIOUS INTEIililGENCE.
SiAM. — Letters from Bankok dated
on the 23d of September have recent,
ly been received from Mr. Jones, who
was still alone in that field of labor.
The Rev. Stephen Johnson and fam.
ily left Singapore for Slam on the 24th
of Nov., and returned to the same
place on the 31st of December; the
vessel in which they embarked having
been unable to proceed on her course
against the monsoon. The opportu.
nities for correspondence between Sin.
gapore and Slam appear to be few.
The Jemsetjec Jeejeebhoy and three
other Sorat ships had arrived in June,
and were still in Bankok when Mr.
Jones wrote ; since their arrival, sugar
had risen from 8 to 13 ticaU (about 62
cents) per pecul.
Kin, a young native who was for.
merly employed as Siamese composi.
tor in the printing office at Singapore,
has been for some time past engaged
in prepanng tjrpes from such materials
as that country affords; and he ia now
making preparations to print the 8u
atnete History in 25 volt. The amount
of each volume will be the contents
of one of the Siamese black boolM»
which are formed of thick paper fold-
ed backwards and forwards into from
30 to 35 folds. Chau-fa-noi, the khig*t
half brother is also preparing aevml
peculs of type for printing.
P'hra Men.tap, the commander-in*
chief of the Siamese military foreet,
had gone with a number of vesaelfl for
the purpose of removing several thmia.
and more Cambojans to Bankok, **ao
to release them from the terron thoy
suffer through fear of the CodiinoMit-
cse.** This a specimen of the nuui.
ner in which Cochinchina and Siaat
respectively partition Camboja, and
give protection to its inhabitants ! Tlie
commander-in-chief returned on tlli
24th of September, and braoglit nHII
him about a dozen boats eaeli o^
\
1834.
Siam . — Malacca .
479
taitiing nearly 60 persons, men, wo.
men and children. Others were still
tu follow.
With respect to his own labors and
engagements, Mr. Jones says :
** I haye from 10 to 30 patients daily.
For some my prescriptions have prov.
ed successful, so much so that patients
have come 15 days* journey to consult
me. Last Sunday we had more than
20 Chinese ; the others were Poguans,
Arabs, Burmans, Portuguese, and La.
OS. I wonder that we have so much
I'uccess in this business since we know
80 little about medicine.
**Binty (a Chinese baptized by
Mr. GutzlafT,) and his associates con.
tinue their weekly meeting at our
house for Christian worship in Chi.
ncse : present last Sunday twenty, a
greater number than usual. Some
of them, so far as I can judge, give
pretty good evidence of being true
converts. One has solicited baptism ;
but as I cannot examine or instruct
him, I have deferred it. You can
hardly imagine how much we need a
Chinese missionary, or how much I
wish there were here even an inter,
preter only. They are mostly (to use
Mr. 6utzlaff*s orthography,) Tio.
chew people who visit us, though we
have some of almost evory dialect.
*'A.t present, we have a good deal
of intercourse with the Burmans; I
tliink I have given roost of them a
gunoral outline of Christianity ; but
I fear no fruit ha8 yet sprung up. Mrs.
J. and I have spent most of to.day
anion? them. I visited their monas.
tery (I can think of no belter name);
it contains from 40 to 60 priests. In
conversing with the head priest, I ask.
ed him in what state those who went
to Nighnn (commonly translated an.
nihilationj existed ? Holding up his
finger, and giving it a pufF, he said,
* in just the statu of an extinguished
candle.^
*' Some of the Siameoe seem friend,
ly to me, but on what ground, their
general character gives room to sus.
|ioct. I have visited several of the nobi.
lit V. One of the p'hra.klang's sons has
offt^red to build me a house rent free,
if I will come to his neighborhood ;
hut if I were to be housfiless till it is
done, I fear I should suffer the pelt,
ings of many a monsoon.**
CooHfNUHiNA. — Rumors of insiir.
rcclioiiH and disturbances in (^H-Jiin.
china still continue to reach us from
various quarters. '*The Christians in
all the provinces,** says the editor of
the Singapore Chronicle, in his paper
of the 3d ult., ** who were protected
by Tn^kongy (recently an officer of
high rank and great influence, but now
dead.) and who had nothing to expect
from the king but punishment, fled to
the fort of Saigon ; and 700 of them,
at the taking of Dotignaiy defended
themselves heroically and didgreat ex.
ecution among the enemy. Tnay (one
of the leaders of the insurgents,) sus.
tained all the attacks of the royalists,
and even made several very success,
ful sallies. Being as politic as brave,
he gained an advantage over his broth,
er-in.law, who commands in Tonquin,
and created a division by exciting
a rebellion in that quarter. The king
was obliged to remove a great part of
his troops from the south to the north,
but the result is not yet known. There
is, however, reason to suppose that
the revolt in the north will be more
serious than that in the south ; and if
the communication between the two
revolting parties could be effected by
sea as well as by land, the king will
have much to dread. The centre of
Cochinchina is not quiet either; some
suspicions, perhaps false, have been
attached to the king's brother, and he
has been condemned to carry a chain,
though he is allowed to remain in his
own palace.
**A11 the Christians are persecuted
excessively; and several have been
condemned to death. Of tliis number
is Mr. Gagelin, a French missionary
who was at Saigon with Ta.kong, and
who was returning to HiU to take his
leave before departing for Macao. M.
Jacard and faih:!r Odorico were pri.
soners at Hn6, and there are strong
roasftns for suspecting they have al.
ready been executed.**
Malacca. — We have before us sov.
eral letters and papers from Malacca,
some of which are dated as late as the
6th ult.; they afibrd us a variety of in.
telligence, especially concerning the
college and schools, and encourage us
to expect more information from the
same sources.
An earthouake occurred at Malac
ca on the 24th November at half past
8 o'clock p. M. The trembling of the
earth continued nearly a minute, and
shortly after an indistinct, rumbling
noise was lirard. like distant thunder
hi the dirocliou of SunvaUa^* *^ \^\u[^vi^
480
Journal of Occurrences.
tlie whole evening,** says our corres-
pondent, ** there was hardly a breath of
air, and just previous to the sHock, the
atmosphere was sultry and oppressive ;
and we noticed an unusually thick,
smoky sky over the soa, westward ; this
gradually disappeared after the earth,
quake and nmibling noise, and the sky
became clear and tranquil, and soon
a cool land breeze set in, which made
tlie night comfortable. Probably all
wc have experienced here are but the
effects of a sudden eruption of some
volcano in Sumatra. Two of our ser.
vants who are advaccd in years, re-
member two former earthquakes at
Malacca, both more severe than the
present.
** Our minds were much awed by
this display of the majesty and power
of the Almifrhty. When he arises in his
great power, he can make the earth
shake and tremble as easily as the leaf
is moved by the wind. Some of the
Chinese and Malays when they felt
the shock, immediately be^-an to pray
and call upon their gods with much
noise and confusion.
** P. S. On referring to a chart, the
only volcano I find laid down in Su.
matra is one near to mount Ophir,
150 or 200 miles southwest from Ma-
lacca. Probably its renewed heavings
and fiery belchings shook tho earth and
made the hearts of men quikc at this
remote distnnce." Shocks were felt
at Singapore at the sams time as at
Malacca.
Our limits allow us room here for
only a remark or two concerning the
schools and mission. There are aj.
ready several schools for boys, and a
few for girls; and had the missionaries
** the meanx ** they could ofien many
more immediately. The Rev. Mr.
Tomlin, who for almost two years has
been acting for the principal of the
Anglochinese college, intends soon to
open a new school on an extensiye
scale, which shall include boys of dif.
ferent nations, such as Chinese, Ma-
lays, Portuguese, 6lc. ; it is to be mo.
deled after one of the best and most
successful schools in Calcutta, The
Rev. J. Evans has entered on his du.
tics in connection with the college.
Mr. E., we understand, has for raanj
years been accustomed to the business
of education, having, while in Eng.
land, been professor of the classics,
mathematics, Hebrew and Arabic,
successively ; and trained a number of
pupils for Oxford and Cambridge.
Batavia. — Wo are indebted to the
kindness of the Rov. Mr. Medhurst, for
a copy of the *^ Report of the Mission
staion at Batavia for 1833 f and of a
'* Journal of a voyage from Batavia to
Sourabaya and Sumcnap on the is].
ands of Java and Madura, during the
months of July, August, and Septem-
ber, 1833." Copious extracts from
both the5>c documonts shall appear in
our next number; suffice it to remark
hen* tin?, th.^ ui'spi'»n amidst many
discouragements and hmdrances is en-
joying great prosperity.
JOURNAL OF OCCURRENCES.
Canton. Since the 9th inst., this
city has presented a scene of festivi-
ties, rejoicings, and congratulations
which is usual throughout the (/hinese
empire during the holidays of new
year. In the meantime there has been
an unusual amount of suffering, espe-
cially among th«; lower classes of the
inhabitants. Great numbers of the
poor, who were rendered houseless
aud pennyless by the inundation last
August, ha vo> perished during the win-
tor. No one can describe the wretch-
edness of some of these sufferers ; and
none but an eye-witness can conceive
of it. Morning after morning, and in
the same place, wc have seen two,
tiirce, and tour dead bodies ; and in
flic narrow compass of a few rods wi;
have seen at uouu-diy more U\3lu*'IV)
individuals stretched on the ground
half naked, and either senseless or
writhing in the agonies of death caus.
ed by hunger. Ni man cares for their
b:)dies ; none for their souls.
His excellency, Le TaekeaoUf the
literary chancellor of Canton, hung
himself in his own house on the mom.
ing of tho '26th. inst. We may give
some particulars of the case hereafter.
Banditti have again appeared on tlie
hills at Legnchow, carrying terror and
destruction in cvory direction. Gov*
ernor Liohas ordered troops and sn|^
plies to the field ; the result of the ex-
pedition is yet unknown in CantoAw*—
We have Peking gazettes to the <ld4 (MT,
DccenibiT; but they contain uoUliiig
T If K
CHINESE REPOSITORY.
Vol. II.— March, 1834.— No. 11.
DESCRIPTION OF THE CITY OP PEKING.
Hwang ching, *the imperial city,' received its
name from the circumstance that it was designed
to be the residence of the emperor and his court.
This constitutes the second inclosure, and surrounds
the forbidden city. It is about six miles in circum-
ference, and surrounded by a wall twenty feet in
height. It has four large gates, one on each side,
and on the south three or four of an inferior size.
Like the forbidden city, its form is that of an oblong
parallelogram, having, however, a slight indentation
at the southwestern corner. We will notice a few
of the most remarkable objects it contains, begin-
ning at the south gate. — We continue the series of
numbers which was commenced on the preceding
pages of the description of Peking.
19. Teengdn mun^ * the gate of heavenly rest.'
Before this gate is a large open space inclosed by
walls, and terminated at the south by *the gate of
great purity;' which no one is permitted to enter ex-
cept on foot. After passing another gate, turning to
the right, we find,
20. Toe meaoUj * the great temple,' which is de-
dicated to the ancestors of the reigning family. The
outer wall, which as usual includes several buildings,
3L
i
482 Description of the March ;
is nearly 3,000 feet in circumference. At the close
of the year, offerings are presented here to the
father, grandfather, and great grandfather of the
reigning monarch ; and also to the deceased females
of the same family. In another part of the temple
are the tablets of more remote ancestors, to whom
likewise divine honors are paid. Westward fronn
this temple, and on the other side of the broad avenue
that leads from the southern gate towards the impe-
rial palace, is
21 . Shay tseih tan, ^ altar to the gods of land and
grain.' It consists of two stories, each five feet high ;
the platform of the lower is sixty-two, and of the up-
per, fifty-eight feet square. The face of the altar is
of particolored earth, ^^ each color answering to its
quarter in the heavens f' the north side is black ; the
south, red ; the east, green ; the west, white ; and the
centre, yellow. Thb account, or rather the fable of
its origin is, that '^ Chow, the son of an emperor who
reigned b. c. 3114, having done much for the im-
provement of agriculture, succeeding generations to
do honor to so worthy an example, sacrificed to him
under the name of Tseih. His great grandson, Kaw^
lungf about three hundred years after, taught his coun-
trymen to distinguish the different kinds of soil.
Men of after ages therefore sacrificed to him under
the name of Shay.^^ Shay is placed before Tseih only
for the sake of euphony. Whatever we may think
of this account, it is certain that from a very remote
period in Chinese history, honors which belong to
God alone, have been given to these men. Sacrifices
are offered to them in the second month of spring and
autumn by the emperor himself, no other person be-
ing allowed to perform the ceremony.
Near the eastern gate of the forbidden city is a de-
pository of military stores of every kind requisite for
the clothing and equipment of infantry and cavalry;
and also shops for their manufacture. Northward
from these is the Russ school, designed to furnish
interpreters for the government in its intercourse
1834, City of Peking 483
with Russia ; and at the northeast, a temple built by
government to the god of thunder, and another to
the god of wind. Near the northeast corner of this
division is the principal establishment of the Tibetan
lamas or priests of Budha in Peking. It consists of
three temples, a printing office, &c. The next ob-
ject worthy of notice is
22. Kingshan^ an artificial mountain situated di-
tectly north from the imperial palace. Its base, the
Chinese say, consists of fossil coal, which is kept in
reserve to supply the garrison with combustibles in
case of siege, and its surface, of earth dug from the
ditches that surround the walls, and the artificial
lakes in its neighborhood. It is nearly a hundred
and fifty feet in height, and encircled by a wall two-
thirds of a mile in length. It has five summits lying
east and west from each other, of which that in the
middle is the highest. It is bordered at the foot with
rows of cypress, and its five summits are crowned
with as many pavilions. Its sides are ornamented
with agreeable walks, and in most places shaded by
a variety of trees. Numbers of hares, rabbits, stags,
deer and other animals enliven the scene below,
while thousands of birds among the trees fill the air
with the melody of their songs. It is truly a delight-
ful spot ; and as its height is such that it can be seen
from a distance in every direction, it is an ornament
of no little beauty to the imperial city.
On looking at the western part of this inclosure^
86 yuetij Uhe western park,' immediately attracts
our attention. It extends from north to south
through almost the whole length of this inclosure,and
contains some of the most interesting places and ob-
jects in Peking. An artificial lake, a mile and a
third in length and on an average about one eighth of
a mile in breadth, occupies the central part. Near
the middle, this lake is crossed by a bridge of
nine arches, 200 paces in length and 10 feet wide,
built of fine white marble and bordered with a railing
of the same material. Its T)anks are ornamented in
\
484 Description of the Mari.'II,
some places with a white marble balustrade, and in
others lined with clusters of elms, lindens, and aca-
cias, through the dark foliage of which glisten the
roofs of surrounding temples and palaces. During
the summer and autumn, the lake is covered with the
flowers of the tribulus and water lily (Nymp/ued),
which spread their fragrance throughout the gardens.
" In a word," says father Hyacinth, "the infinite va-
riety of beauties which the lake presents on every
side, make this one of the most enchanting spots on
earth."
23. On the southeast side of the lake stands the
superb summer-house, ying tae. It consists of se-
veral edifices, which are surrounded on three sides
by water, and has many magnificent apartments and
beautiful gardens and walks. In these gardens, the
author just quoted says, "the monstrous rocks equal
in height the loftiest trees of the forest, and the trees,
which All the air to a distance with the perfume of
their flowers, are arranged by nature in a manner the
most picturesque." The emperor oflen comes hith-
er to attend to affairs of state, or more frequently,
to taste the sweets of repose.
24. On the west side of the lake, a little south of
the bridge described above, stands tsze kwang kd,
an edifice to which the emperor comes annually in
the month of September to see the military licentiates
exhibit their skill and prowess in drawing the bow
on horseback. It is customary also to celebrate here
the triumphant return of his armies from war. To en-
kindle cm enthusiasm for military glory, the walls are
hung with representations of battles, and portraits of
generals and other officers, who have distinguished
themselves by their exploits on the field of battle,
or who have contributed by their activity or the wis-
dom of their counsels, to the success of the empe-
ror's troops.
25. Tseaou yuen, Uhe plantain garden;' situated
near the east end of the marble bridge which cross-
es the lake. It is filled with various fruit trees artd
]^VM. City of Pikmir, 4«n
odoriferous shrubs. Among the buildings around it
is a beautiful pavilion entirely surrounded by water, to
which the emperor comes in summer to amuse him-
self with sailing in his yacht, and in winter to see his
soldiers display their skill in skating.
26. Ching kwang teen, a royal pavilion situated
northward from the plantain garden. It is surround-
ed by a high circular wall with battlements above
it, which rise in the form of a cupola designed to re-
present the canopy of heaven.
27. North of this pavilion is a bridge of white
marble, with an ornamental arch or gate of the same
material at each end. This bridge leads to ^he
marble isle,'* which presents the aspect of a hill of
gentle ascent covered with groves of trees, temples,
summer-houses, and palaces, and crowned at the
summit with a white obelisk. It affords a delightful
prospect of the lake and gardens around it. A large
part of the hill consists of rare and curious stones,
which were transported by land several years ago
from Kaefung foo in the province of Honan. The
present dynasty has erected here a temple which is
inhabited by emasculated priests ; and converted this
beautiful island into a place of idolatrous worship.
28. Near the northeast corner of the western
gardens is a temple consecrated to " the discoverer
of the silk- worm." This discovery is attributed to
YiLenfe, the wife of the emperor Hwangte, who be-
gan to reign, according to Chinese history, in the
year b. c. 2636. It is built upon an elevated base-
ment, and its roof is covered with green tiles. Near
it is a terrace four feet high and about thirty-five feet
square, designed for the reception of the leaves pro-
duced by a neighboring plantation of mulberry trees ;
and also a palace surrounded by a colonnade and cov-
ered with green tiles. The empress dowager and other
great ladies of the court assist in tending the worms,
in order to encourage a branch of industry which is
indispensable to the clothing of the inhabitants of
China; and the empress herself comes in person to
\
AQG Desmpti'off €tf the Marpii,
attend the annual aacrifice here '^ presented to the
genius that protects silk-worms."
29. fVoo lung-ting * the five dragon pavilions.
These are situated near the north end of the lake.
Rising abruptly from its bosom, and their shadows
being reflected by it waters as by a mirror, they
have a very beautiful appearance. They are fre-
quently visited by the emperor, and are the summer
residence of the most beautiful women of his harem.
30. Ghenfuh sze^ ' the temple of great happiness/
is situated near the northeast corner of the lake.
The beauty of its site makes it one of the greatest
ornaments of ' the western park.' And in another
temple a short distance northeast from this is a co-
lossal statue of Budha. It is made of copper, com-
pletely gilt ; is sixty feet in height, and has, accord-
ing to Timkowski, a hundred arms. — In these gar-
dons, the arrangement of the lakes and valleys, the
hills and groves and bowers, is such as to make the
whole seem to be the work of nature. This appear-
ance, the exact reverse of that presented by the for-
bidden city, where all seems to be the labored work
of art, makes them a pleasing retreat for those who
love retirement, and can taste the delights of rural
scenery. But although we can say thus much with-
out fear of uttering falsehood, yet from what we have
seen of Chinese negligence, we cannot avoid the ap-
prehension, that these places which might be so beau-
tiful, are despoiled of lialf their loveliness by want of
cleanliness and proper cultivation.
3 1 . The movable type printing office is situated
on the east side of the gardens, between them and
the forbidden city. " The movable characters were
formerly cast in copper like so many seals and then
divided for use. In the reign of Kanghe a collec-
tion of books was printed with these types, forming
in all 10,000 sheets. This collection is divided into
6109 chapters, bound in 522 volumes, and is regard-
ed as an encyclopeedia. More than half the types
with which it was printed, have since been lost.'^
1834. City of Piking. 4«7
The imperial city contains a multitude of palaces,
pavilions, temples, and other public edifices, besides
those which we have noticed. Attinet, a member of
the Romish mission formerly at Peking, makes the
number of palaces alone, in this division and the for-
bidden city, exceed two hundred, "each of which is
sufficiently large to accommodate the greatest of Eu-
ropean noblemen with all his retinue.'' But we have
dwelt as long upon this part of the city as our limits
permit, and must proceed to notice a few things in
the third and outer inclosure, which constitutes the
remainder of the northern division.
32. A broad street leads from the middle gate on
the south side of this division, towards the imperial
city. On the east side of this street are situated five
of the six supreme tribunals of the empire; namely,
Le PoOi the Board of Civil Office ; Hoo PoOj the
Board of Revenue ; La Poo, the Board of Rites and
ceremonies ; Ping Poo, the Board of War ; and
Kung Poo, the Board of Public Works. The first
of these tribunals appoints, with the emperor's appro-
bation, persons to fill all important civil offices
throughout the empire, and superintends their con-
duct while in office ; the second has the care of the
financial concerns of the empire and the decision of
lawsuits respecting the public lands ; the third re-
gulates the ceremonies of the court and of religious
worship; the fourth has the general superintendence
of the army, and likewise of the post, and of the trans-
mission of prisoners from place to place ; the fifth
has the direction of all works undertaken at the ex-
pense of the public treasury. The sixth tribunal,
Hing Poo, the Board of Punishments, the duties
of which are sufficiently indicated by its name, is si-
tuated on the west side of the broad avenue mention-
ed above.
33. Kin teen keen, 'imperial celestial inspector,'
or to translate ad sensum, Uhe astronomical board,'
is situated immediately behind the second and third
of the supreme tribunals. It has the care of llv<!.
488 Description of tlu Marcii^
observatory which will be noticed below, and of the
preparation of the imperial calendar.
34. Tae e yuen, Mhe great medical college/ or
committee of physicians. It has a president and two
colleagues, professors and other officers ; and a great
number of physicians in the service of the court are
also connected with it.
35. The <3ite of the Russian mission, which is a
little distance southeast from the college of phy-
sicians. This establishment '^ consists of a Greek
convent and hotel of an embassador, where souie
monks and young men (in all ten in number) reside,
who are destined to act as interpreters on their re-
turn to Russia. Every ten or twelve years, this little
colony is "relieved" by a new one. This is the only
instance in which an European power is allowed
to have a permanent establishment at the capital of
China ; it was founded by a treaty, ratified a. d. 1728.
36. Hanlin yuerij the grand national college, is
near the southeast corrter of the ioiiperial city. The
officers and fellows of this college are men of distin-
guished learning, appointed to their offices by govern-
ment, and vulgarly called Hanlin. " All the literati in
the empire, all the colleges and principal schools de-
pend upon this institution. It nominates the exami-
ners and judges of the. compositions required of can-
didates for civil offices." Its members are also em-
ployed in writing books upon subjects designated by
the emperor, in preparing imperial proclamations,
prefaces to books, &c.
37. he fan yuen^ *the office of foreign affairs/ is
nearly northeast from the college. Its object is suf-
ficiently indicated by the name it bears.
38. Tang sze, a temple where the ancestors of
the reigning family are worshiped, is situated very
near the office of foreign affairs. It is surrounded
by a grove of cypress trees, and almost the whole of
the large inclosure in which it stands, is covered vvit|i
trees and shrubs. It contains no artificial ornamente,
except a single pavilion in the southeast corner.
l8iJ4. City of Pekuig. 489
The court has decreed that a victim be here immo-
lated on the first day of each year and of each month,
and on several other occasions. The emperor him-
self comes in a superb car, arrayed in his most splen-
did costume, and preceded by all his court, to attend
the sacrifice. At the moment when it is offered, he
kneels and prostrates himself to the earth three
times ; then rises, and repeats, a second and third time,
the same ceremony, None but the emperor himself
is permitted to commence this service. The princes
and grandees afterwards present their offerings, each
in his turn, to the ancestors of their sovereign.
39. Kin sivg tae, the imperial observatory, is
built partly upon the eastern wall, near the south-
east corner of the city. It was founded in the time
of the Yuen dynasty, a. d. 1279; but the instruments
having become unfit for use, the emperor Kanghe,
in 1673, gave orders that a new set should be made
under the direction of the Jesuits who were then high
in favor at Peking. In this observatory, the astrono-
mical instruments which the king of England sent as
a present to the emperor with lord Macartney's
embassy, were deposited.
40. Kung yuen, situated a short distance to the
northeast of the observatory, is a vast establishment
where candidates for literary degrees are examined.
It contains many fine apartments for the accommoda-
tion of the examiners and their attendants, and an
immense number of chambers or cells, where the
candidates write the compositions which are to be
the test of their scholarship. The successful candi-
dates are entitled to promotion to certain oflfices in
the government.
On the east side of the city are several magazines,
which usually contain large qmrntities of grain, par-
ticularly of rice.
41. The Russian church of the Assumption, in
the northeast corner of the city.
42. Yungho kung, * the temple of eternal peace,'
about half a mile west from the church of the As-
3M
490 Description of the March,
sumption. It is the largest and most splendid tem-
ple in Peking, and said not to be inferior in beaoiy
even to the imperial palace. There are connected
with it a large number of lamas from Tibet, wko
have under their instruction 200 Chinese and Man-
tchou disciples. The pupils learn the Tibetan lan-
guage, and study in its sacred books, the doctrined of
Budhism. A little farther westward, is
43. Kwo tsze keeuy a literary institution, in which
the Chinese and Mantchou languages are taught by
a large number of professors. Connected with it, is
a magnificent temple dedicated to Confucius and his
disciples, to whom sacrifices are offered and prayers
addressed on various occasions.
44. A temple where sacrifices are offered to the
polar star.
45. The police office which stands about half a
mile north from the northern gate of the imperial city.
The keys of the nine gates of the northern division
are entrusted to the care of the principal officer, who
is also an inspector of the army.
46. Koo low and chung low, ' the drum tower,* and
* bell tower,' nearly north from the police office.
The former contains a drum and the latter a clock
which are said to be heard in every part of the city.
Their principal use is to give notice of the com-
mencement of the five watches of the night. — Retui^-
iiig once more to the south part of the city, we will
notice a few objects on the western side.
47. Hing Poo, ' the Board of Punishments/ which
was mentioned above, is situated on the west side of
the broad street that leads to the forbidden city*
Near it on the south is
48. Too chd yuen, wliich is commonly called * the
Censoratc ' by foreigners. The members of this eai-
tablishment bear the title ofyushe, 'imperial historio-
graphers ;' but as they have the inspection of the pub-
lie mannors, foreigners have usually called tlieiti*
ansors. It is iIk ir duly lo receiver and present pi^'^
f/f/oMs ;Ml(lr(*ssc5(.l to thr rnnirror, nnd to report tt^
f
(
f .
I «34. Cify oj Peking 491
iiim every HcnnduluiK'^ transaction that lakes place, not
only in Peking, but throughout the etnpire.i 'I'liey
are also empowered to investigate every rase of ex-
tortion, or denial of justice by civil officers, and e\ery
kind of abuse and infraction of the laws. By means
of their agents, they are required to maintain a con-
stant watch over all the provinces of the empire.
49. The Mohamme(fan mosque, a magnificent
building, stands near the southwestern corner of the
imperial city; and around it are the barracks of the
body of Turks whose ancestors were brought from
eastern Turkestan about the middle of last century.
50. Teen choo tangj *the tontple of heaven's
Lord.' This is, or rather wasj the monastery of the
Portuguese Catholics. It is about half a mile east-
ward from the southwestern corner of the city. Its
founders, designing to gain favor and make cotiverts,
partly at least, by the splendor of their ceremonial
worship, spared no pains or expense in its construc-
tion and decoration. It was superior both in extent
and magnificence to any other place of worship in
Peking. But it has long been going to decay.
51. Seiing fangy Uhe elephant's inclosure,' is a
short distance to the west of the Catholic monastery.
A considerable number of elephants were formerly
kept here, but at present there are not more than
eight or ten, which are used to increase the pomp of
some processions and ceremonies of the emperor.
52. Ching hwang mcaou^ the temple of a deity,
styled ' the protector of the reigning family and of
the public tranquillity.' His wife (for many of the
gods of China have wives,) is also honored with the
title of protectress, &c. This is regarded as one of
the most beautiful temples in the city.
53. * The temple of successive generations of
kings and emperors' stands about halfway between
the middle jiate on the west of the imperial city.
It contains the monumental tablets of all the sove-
reigns from the earlirst period in Chinese history, ex^
cept a few that have l>een rejected as unworthy of
1
492 Deicripiion of the MARCHt
such an honor, and also those of all their most dis-
tinguished ministers. Offerings are presented at
stated periods and sometimes, by the emperor in per-
son, before these tablets.
54. Pih td sze^ ^ the white pagoda temple/ stands
a little west of the temple of kings and emperors.
Within the inclosure which surrounds it is a white
obelisk, erected in honor of the founder of Budhism,
in the 11th century, and rebuilt in 1819. It received
its principal ornaments from Kublai, who was induced
to contribute liberally for its decoration, by an artifice
of the priests, which served to persuade the Chinese
whom he had recently conquered, that he was the
man appointed by heaven to reign over them. " The
corners,'' says father Hyacinth, " are covered with
jasper, and the projecting parts of the roof with or-
naments of exquisite workmanship tastefully arrang-
ed. The magnificence and art displayed in the em-
bellishment of this obelisk is such as has been and
ever will be, seldom equaled.'' Around it are ar-
ranged 108 small brick pillars, on which are plac-
ed as many lamps in honor of the sacred deposit
said to be preserved here. This is a scab from the
forehead of the holy personage mentioned above, pro-
duced by his frequent prostrations and knocking his
head upon the earth. At the present day, a kind
of paste is made of flour, and of this paste, small pills
are formed which are deposited here in a vase. Over
this vase, prayers are read for about two months ;
and if the person who reads them is pure in body and
spirit, the pills are then supposed to be incorrup-
tible, and to have acquired the property of healing
a multitude of diseases."
55. A building or suit of buildings, in which the
deputies from Turkestan, Tungking, Siam, the Lew-
chew islands and other countries who come to hritijt
tribute to the emperor, take up their abode. K
stands near the western wall of the imperial city* '*
The northwestern part of the northern divisioii^^
comparatively thinly peopled. It contains 86v0i|^
1834. City uj F iking. 49ri
large artificial lakes, separated from each (»ther l)y
dikes.
Having completed our survey of the northern di-
vision, we proceed to notice, unie ching^ Hhe outer
city.' We have already spoken of its extent and its
gates. Its walls are not distinguished by anything
peculiar, either in their construction or dimensions,
from those of other Chinese cities. It is the grand
emporium of all the merchandize that is brought for
sale in the city and its environs ; and as the northern
division is subject in some degree to the rigor of
military discipline, it is here that those, who seek for
relaxation from the toils of public or private em-
ployments, as well as those who are in pursuit of the
pleasures of dissipation, come to enjoy themselves
without restraint. Amusements and sports, both
innocent and vicious, are consequently provided in
endless variety. Notwithstanding its extent and the
amount of business done in it, it contains compara-
tively few objects upon which we can fix as worthy
of particular notice. A broad, paved street leading
from the middle gate on the south, directly towards
the forbidden city, divides it into two nearly equal
portions. In the southeast part are several large
collections of water, around which there is a consi-
derable space unoccupied by buildings. This part is
chiefly covered with grain, and garden vegetables.
56. Teen tan, an altar for sacrificing to the
heavens, and the buildings connected with it, are the
principal objects of interest in the eastern portion.
They stand in an inclosure about three miles in cir-
cumference, which is bordered on the south and west
by the southern wall and the broad street mentioned
above. "Everything in it," says Timkowski, "is
magnificent." It contains, besides the terrace, three
temples, and *the palace of abstinence.' The terrace
has been called Uhe round hill,' on account of its
form, which was designed to represent the firma-
ment, ll consists of three stages one above another;
the first is GO feet in diameter, the second 90, and
494 iMscriplwH uj the March,
the lliird 120, and each i.s lU fret high. The iif4H4r
stage is paved witli nine rows of stone shihs^ eaclirofv
consisting of nine 8lal>8. The other stages are pav-
ed in a similar manner. Each is surrounded with a
balustrade of marble, and ascended by marble steps.
The hill is encircled by a wall, in which are four
handsome gates facing the four cardinal points. Tlie
palace of abstinence stands towards the northwest
from the terrace. The wall which incloses it is more
than half a mile in circumference, and surrounded by
a deep ditch or canal. Between the wall and canal
is a walk covered with a roof, which is supported by
163 columns. '^Before the principal entrance, on
the left hand is a pavilion of stone in which is a bronze
statue, representing a man in deep contemplation,
and on the right, another, in which stands the monu-
ment of time.'' Before offering the annual sacrifice
to the heavens on the day of the winter solstice, the
emperor comes hither to prepare himself for the ce*-
remony by three days' fasting.
57. In the western part of the southern city
at>out half a mile from the street that divides this city
is lew le change a manufactory of polished tiles. It
is about two thirds of a mile in length, and serves as
a deposit for all manufactures of a similar kind. On
the south of it are warehouses containing large quanti-
ties of glass and crystal manufactures. The best book-
stores in Peking are also found in this neighborhood.
58. A little more than a mile from the southwest
corner of the city is a mansion, which is much fre-
quented by the literati and officers of the court on acif
count of the agreeable walks around it. It stands
upon an eminence, and affords tlt«- visitor a delightful
vie"' of rural scenery. It is surrounded on every B\iip^
by ^'gentle hills and vallies clothed in summer with^
grain, or meadows covered with verclant roses.'V^^.^
59. Hih lung tan^ Uhe black dragon pool,* iS;f|!
little east of the mansion last noticed. It was fofiiirt
ed by order of government in 1771. Near itstf^«^||
a temple where the emperor comes in seasons ojff^
1834. City nf Peking. 405
cetssive drouglil or superabundatit rain, to pray for
rain or sunghitie as the case demands. — It only re-
uiaiiis that we notice
60. Seen nung tan. This is a terrace for sacrificing
to the inventor of agriculture. It is in the southeast
part of this division, near the temple to the heavens.
The inclosure in which it stands is about two miles
in circumference. It contains four altars ^'dedicated
to the spirit of the heavens, the spirit of the earth,
the planet .Jupiter, and the inventor of agriculture.'^
Near the first stand four slabs of granite, on which
are engraved figures of dragons in clouds. Sacri-
fices are oftered before them " to the five sacred
mountains, the five predominant mountains, and the
five ordinary mountains." On two other slabs are
engraved representations of rivers, and at their base
are dug cisterns that are filled with water at the time
of the sacrifices, which are ofTcrcd before them "to
the spirits of the four seas and of the four great rivers.'*
But what makes this place particularly worthy of
notice, is the annual ceremony of the emperor's
ploughing. This takes place at the opening of the
season for agricultural labors in the spring. Afler
his majesty has "directed the plough," he ascends a
neighboring eminence, whence he can observe the
work of some of his principal officers, who take the
plough by turns, in imitation of his example. In the
meantime musicians are chanting around the work*
men hymns in honor of the employment of the hus-
bandman. The instruments used on this occasion
are very neat, and are preserved in buildings appro-
priated to that use. The ploughs are drawn by oxen
which are never used on any other occasion. It is
pretended that the grain produced by the emperor's
labor is superior to any other ; and it is consequently
used to make cakes for the sacrifices to the heavens.
The celebration of this ceremony is made known
by an imperial edict throughout the empire.
Around most of the gates of Peking are suburbs
more or less extensive ; some extend more than a
496 Description of the March,
mile from the wall. They contain several large tem-
ples and some public buildings, which we have not
room to describe.
At the distance of eight or ten miles west aod
northwest from the city are several extensive gardeos
and pleasure grounds, interspersed with summer^
houses, temples, and palaces. The most important
of these are the celebrated Yuen-ming yuen^ which
are often the residence of the emperor. Mr. Barrow
supposes them to contain an extent of at least twelve
square miles ; a great part of which, however, is
waste and uncultivated. The landscape is broken
into hill and dale, and diversified with woodlands and
lawns. Among these are numerous canals, rivulets,
and large sheets of water, the banks of which have
been thrown up in an irregular and apparently for-
tuitous manner, so as to represent the free hand of
nature. x4round these artificial lakes bold rocky pro-
montories are seen jutting out into the water, and val-
lies retiring between them, some of which are choked
with trees and bushes, and others kept in a state of
high cultivation. In particular places where pleasure
houses have been erected, the views appear to have
been studied. The trees are not only arranged ac-
cording to their height and form, but the tints of their
foliage seem also to have been regarded in the com-
position of the picture.
Thirty distinct places of residence for the emperor^
with all the necessary appendages to each for the ac-
commodation of the officers of state whose presence
is occasionally required, for the eunuchs, servants,
and artificers, each constituting a considerable village^
are said to be contained within the inclosure of these
gardens. But these imperial abodes have the usual
deficiences of Chinese buildings, and hardly deservei
to be called palaces. T
The principal hall of audience stands upon a plc^^V
form of granite four feet high, and is surrounded l^jfW
row of large wooden columns, which support the r<Mi|l
The length of the hall within is MO feet, the breadttt'
1834. City of Peking. 497
42, and height 20. The ceiling is painted with cir-
clesy squares, and polygons whimsically arranged,
and loaded with a great variety of colors. The floor
lis paved with gray marble flag-stones, laid checker-
wise. The throne is placed in a recess, and support-
ed by pillars painted red. It is made entirely of
wood, the carving of which is exquisitely fine. The
only furniture of the hall when visited by Mr. Barrow^
was ^' a pair of brass kettle-drums, two large paint-
ings, two pairs of ancient blue porcelain vases, a few
volumes of manuscripts, and a table placed at one
end of the hall, on which stood an old English chim-
ing clock made in the 17th century.''
We have now completed our description of the ex-
terior of the Chinese capital. We wish we were able
to give as full an account of whatever is peculiar in
the condition and character of its inhabitants, or af-
fects their present or future welfare ; but on these
points the poverty of our sources of information
obliges us to be brief.
Peking is chiefly distinguished by its being the seat
of government. It is not a port nor a place of much
inland trade, except that which is produced by the
wants of its numerous inhabitants ; nor is it a place
of any considerable manufactories. It derives ltd im-
portance almest entirely from its being the residence
of '^ heaven's son," and of the vast number of persons
attached to his court and army.
The household of the emperor constitutes of itself
an extensive establishment. Besides the empress,
he has three queens of secondary rank, who are call-
ed imperial, honorable ladies ; he has also (simple)
ladies, in number according to his own option. He
has likewise women annually selected to serve in his
palace, who afler two, three, or more years, (unless
they are promoted to the rank of ladies, i. e. concu-
bines,) return again to their families. These numerous
wives are kept in a kind of honorable imprisonment
within the emperor's palaces while he lives, and afler
bis death are removed to Hhc palace of chastity ,'where
3N
498 Description of the March,
they spend the remainder of their lives. The soas of
the emperor have the privilege of wearing a robe of
brilliant yellow, which is the distinctive color of the
imperial family ; but the real advantages they enjoy io
consequence of their noble birth, are few and unimpor-
tant. His daughters are usually given in marriage to
Tartar princes and officers, but rarely to Chinese.
The palaces of the emperor are filled with eunuchs,
some of whom are required to keep the buildings
and gardens in order, and others to attend upon hiai-
self and the ladies of his harem. The greatest fr-
vorite sleeps in the same room with his master, and
by means of his constant access to his presence, of-
ten obtains great influence over him.
The internal regulations of Peking, and its publie
institutions, are essentially the same as those of other
Chinese cities, except those connected with the court ;
most of which have been noticed. It is difficult, es-
pecially at this distance, to obtain any authentic in-
formation respecting the population. The accounts
of those who make it amount to ten or fifteen millions,
and of Malte Brun who reduces it to 600,000, and
says, ^^ the city of Peking does not affi:>rd space
enough for three millions of men to stand on, are
alike absurd. No inconsiderable portion of the space
inclosed by the walls is occupied by lakes and gar-
dens, and by temples, palaces and other public build-
ings. Many of the streets are broad. On the othe *
hand, very little space is occupied by a Chinese fami-
ly of the middle and lower classes. Europeans are
surprised at the immense crowds of people they con-
tinually meet in the streets. The number of inha-
bitants, including those that live in the suburbs, id
probably between two and three millions.
The city derives its support chiefly from the ceo*?
tral and eastern provinces of the empire. The coohi
try around it, though not barren, is less fertile tlip^
many other parts of China. Most of the provisi^i|
and manufactures used by its inhabitants are conf^];^
cd thither by means of the Grand canal. 3oi||^
18S4. City of Peking. 499
mutton and beef is brought from Mongolia ; and
coals, which are little used except for culinary pur-
poses, from the mountains at the northwest.
The vast establishment of the emperor, and the
numerous persons in the employment of the govern-
ment, receive their support from the public revenue,
a large part of which is distributed by these means,
among the inhabitants of the capital. A portion of
the taxes levied upon the products of the country, is
paid in kind, and serves to replenish the granaries of
Peking. These contain, during most of the year,
vast quantities of grain, especially of rice; but they
are often nearly empty before the new crop is gath-
ered, and as in Canton, multitudes of the inhabitants
frequently suffer, and many perish, for want of food
and clothing. The apprehension that they may not
be able to provide for their support, often causes pa-
rents to become the murderers of their children^
The multitudes of people who inhabit this great city
are subject to all the evils by which heathenism is
sure to be attended. The almost numberless tem-
ples to ancestors, sages and heroes, to the heavens
and earth, sun and moon, stars, mountains, rivers,
&c., show what is their religious condition. Whe-
ther the ignorance that now corrupts and debases
them shall be removed, and the knowledge that pu-
rifies, elevates, and sanctifies the mind of man, be
communicated to the present generation of its inha-
bitants, not improbably depends, under God, upon
those who now in different parts of the world enjoy
the multiplied blessings of Christianity.
N(Ae. In addition to native authorities for the facts contained in
the preceding description, we have consulted the Travels of Tim.
kowski, and also Description de P6king, par le Rev. P. H3racinth.
The map, drawn chiefly from the Ta-tsing Yih-tung Che, exhibits
a tolerably correct view of the city and its several divisions. The
numbers, corresponding to those used in the description, point out
the sites of the most important buildings and objects of general in-
terest in the capital ; in the forbidden city^ No. 16 on the map,
should take the place of No. 17, and the latter be placed a little far-
ther north ; the river, laid down southwest of the city, is much too
large. The other imperfections of the map must be attributed to
the imperfeet state of our lithography.
■^"^'1
500 Burmah. March^
MISCELLANIES.
BvRJiAH : — Us situatian^ extent^ population^ productums and trade ;
manners and customs of the jp6cp2e ; their language^-nrnd tkoae of
the Pegvans and Karens^ edueatunh hookSf 4*^. By Bknbvoubms.
The Bituation io which I have been placed a few years backf has
put some facts in ray possession, a communication of which wilk
I trust, throw light on the geography, language and mythology €£
Burmah, and the progress of Christianity in that empire. In my re*
marks, I propose to make reference to the EncyclopsBdia Ameri*
cana, which contains some of the most recent information I have
seen regarding the country. I blame not the writers of tho articles
to which I shall refer for their incorrectness, for they seem gener-
ally to have consulted the best authorities they could obtain.
In consequence of the reduction of large portions of territory to
British sway, the empire 11010 extends only from latitude 15^ 30^ to
25'' 30" north, and from longitude 94 "" to 98'' 30^ east from Green-
wich ; consequently its length cannot be more than 600, nor i\»
greatest breadth so much as 300 miles. These have been its di-
mensions since 1825.
The population is a subject attended with much difficulty, as there
is no census or register kept, by which it can be ascertained with
much accuracy. Symes, in 1795, estimated the inhabitants at
17,000,000; Cox, in 1800, at 18,000,000; Canning, in 1810,
thought this estimate too high. Others have estimated it at 12 and
at 4 millions. Some suppose that the population found on the
banks of the rivers, should be regarded as a fair representation of
the populousness of the country generally, and others that nearly
all the inhabitants are congregated on the rivers, I have mafle
many inquiries of natives who have traversed the country, and tbey
uniformly testify that the people living in the interior exceed those
residing on the banks of the rivers. If so, and I doubt not that it
is, they have been both over and under estimated. A gentleman
who has spent twenty years in the country, and been more
extensively conversant with the people than any other foreigner
ever was, estimates them at 10,000,000. These estimates, £ow.
ever, were designed to include not only the inhabitants of the Bur-
man empire, in its present extent, but as it was in 1823, includinff
Arracan, and the provinces on the cast of the Salwin, since oedea
to the English. Arracan is known to be more populous than th^
other provinces. An attempt was made a few years ago, to take
a register of the inhabitants in the Tennasserim province, but tii^tlf
confidence not having been fully secured, tfaey were appreheneiyil
of some sinister design, and fled from their villages to the jui
en masse. The most probable estimate of the population, and
indeed very indefinite, would be from 8 millions to 12 milliene
the Bunnan empire.
1834. Burmah. 501
Concerning the produclions and tradtf the language of the Ency.
clopffidia is : *« In the northern part it is mountainous^ and abounds
in goldy silver, precious stones, and marble ; also in iron, lead, tin,
antimony, arsenic, sulphur and petroleum, which issues from the
earth in abundance. In the southern districts, owing to the nu-
merous rivers, the soil is marshy and extremely productive. Here
grow rice, sugar cane, fine tobacco, cotton, indigo, and all the
tropical fruits. Land is cheap." This last statement deserves a
passing remark. All the land of the empire is regarded as the
property of the king, and no portion, however small, can be held
by any other person in fee simple. The privilege of occupying
a certain portion of land is usually sought from some officer of
government, and though granted, may be withdrawn at the officer's
pleasure. A present of course, must accompany any such ap-
plication for ground, which may be regarded as rent. The pri-
vilege of occupying such ground may be transferred, but the ground
cannot be bought or sold. In the British provinces, the land all
belongs to the £. I. Company, and the occupation of it is granted
by their officers as agents, but it is not sold.
The extracts proceed ; ^ timber for ship building, especially
teak, Teckma grmdis^ which grows most luxuriant in a wet soil, on
the banks of rivers, is abundant. The price of labor is high. All
but the lowest lands produce grain, or serve for pasture. Of manu-
factured goods, Burmah exports cotton and silk stufi^, glass, salt-
peter, powder, porcelain and marble images of Gaudama, to which
the workmen in stone give an exquisite smoothness. The East
India Company builds vessels even of 1000 tons burden in the
Burroan docks ; and the shipwrights there, (giants in comparison
with the puny Hindoos,) find constant employment." Specimens
of glass or porcelain, manu&ctured by Burmans, here mentioned
as exports, I have never seen, nor previously heard of. They im-
port considerable glass, and a great deal of coarse Chinese porce-
lain. If the East India Company ever built ships in Burmah, it
has ceased to do so for many years. Some English merchants
have built a few, but not recently. The Irrawady is said to ex-
tend ^ 1200 miles into the interior." From this we must deduct,
at least, one-third.
A single remark concerning the currency of the country will
suffice. Instead of coin, silver and lead in bars are used, and their
purity is strictly tested in trade. The forging and stamping of
these bars forms a separate branch of business. These are still
used to a limited extent ; but at Rangoon, and even at Ava, the
Madras currency is very general.
<* The Burmans are skillful weavers, smiths, sculptors^ workers
in goki and silver, joiners, dsc." Their skill as silk weavers can*
not be questioned. In gilding too they excel ; but in nearly all
the other mechanical arts, are extremdy rude. In such a large
population, doubtless, a few persons may be found, who, possessed
of peculiar natural ingenujty, may be deemed skillful, but 1 speak
of the general body of artiiiMis.
502 Burmah. MAftCH,
«« Monderogee removed the royal residence to the new eity of
Ummerapoora (190 leagues east of CalcuttSy) on a tongue of land
which runs up into the lake of Tounzemah. Avat once so magnifi-
cent a city^ about four or five miles distant, now lies in niimi.''
The present king again changed the royal residence, and wbtle
Ava has been built with more than ordinary magnificenoet Am-
erpoora Is utterly desolate. Rangoon is mentioned as an <* im-
portant trading city/' and it is added, ** many Europeans reside
there." If three or four, at most, can be called many, this is true ;
not otherwise. Rangoon is howev^er a place of second, if not of
first importance, as being the seat of all foreign trade. The trade
is principally with Calcutta, Maulmein, and Penang.
In regard to manners and outotM of the people a few particnlaffs
may be noticed. *« The Burmans are all fond of painting both
their faces and hands. They slaughter no tame animals, and li?e
simply ; and for the most part, on vegetables." It is a very uausnal
thing to see a Burman with either hands or face painted. The
men are usually tattooed upon the body and legs, the women fre-
quently besmear themselves and their children with turmeric, or
white clay, and other substances, which they regard as greatly con-
ducive to beauty. The other remark is generally true ; hut it often
happens among the wealthy, that though they will not violate the
precepts of their religion by killing *« tame animals" themselves*
they keep Mussulman servants to perform the office for them, and
when an animal is once dead, no Burman Hcruples to eat his flesh.
Hence domestic animals that die of themselves are frequently eat-
en. <* The chief amusement of the Burmans is their theatre, where
declamation, dancing and music alternate ; the higher classes are
fond of dramatic spectacles. The new year is celebrated with all
sorts of purification. At this time, young women appear in public
with water, and sprinkle every one they please ; it is considered
improper to sprinkle females first." They are also fond of horse-
racing, boat-racing, cock-fighting, &c. Throwing spears i^ a
mark is a favorite sport at certain periods of the year. It is very
common for persons of all ranks to spend half the night at chen,
and other games.
«« Among the Burmans, the distinguished dead are burned ; -the
poor are interred ; the richest are embalmed, commonly in the an-
cient simple mode in honey." The practice of embalming Hie
priests is almost universal. They are usually preserved in the way
above mentioned many months, and then burned with great cere-
mony. The death of any important character, and often of ordi-
nary ones, is signalized by music continued at intervals, day and
night, for three or four days ; then a feast is made for relatives and
friends. They have funeral processions, which are sometilBM
very becoming, but often irregular and trifling.
The Burman language is spoken to a greater or less eiAiiiti
and with more or less purity not only throughout the whole ef the
Burman empire as it was in 1823, but also at Penang, Bankok, tai
various places in Siam and the Laos country. In difierent pliflis
1834. Burmah. 503
there are slight variations in dialeot* but in all, the written languages
and books are the same. Thus in Arracan, beside the use of a
few peculiar words, there is a greater rouiffhnes? of pronunciation
than in most other places, owing to the difl^rent power they assign
to the character (2) rah-gouk. The people of Avo, Rangoon, ^.f
pronounce it like our y : while the Arracanese give it the full roll-
ing sound of an Irish r. While the former almost invariably say
Yon-goon^ the latter speak more comformably to the English or.
thography, Rangoon. In Tavoy, and among those who come from
thence, the variations from the colloquial dialect of Ava are greater
than at any other place. Still, the same books are taught in their
schools, as in other places, and are understood.
The Burman alphabet consists of 10 vowels, and 32 consonants.
The general form of the letters is circular, every letter is compos,
ed of one or more circles. The vowels are expressed by symbols
before and after, above and below, the consonants. The various
combinations 'which are made by these are classified in a regular
manner, and constitute what they denominate a themJfong-gyee ;
this is their spelling book. All of these combinations, amounting
to some thousands, must in their mode of education, be thorough,
ly committed to memory before the least attempt is made to read.
Besides the words formed by the simple combination of consonants
with one or more vowels, most of them are capable of expressing
a different meaning according as they are pronounced with a dif-
ferent stress, or quantity of voice. To indicate these they have
appropriate marks. A shay-pouk (§) placed after any combina-
tion, denotes a grave and heavy stress ; emmyeet (^) placed un.
derneath, requires a light and quick pronunciation, and where
these do not occur, a natural tone is implied.
Hence, san^ (natural) to go up a river ;
9an2t (heavy and protracted) to differ, to vary ;
san^ (quick and light) to stretch out straight.
As the language is fundamentally monosyllabic, the Burmans
are accustomed to unite two words, whose meanings are closely
allied, to express a single idea ; sometimes six or eight are strung
together. As many words have two, thre^*, and even ten significa-
tions with the same orthography, this manner of connecting words
is of important service in removing ambiguity. The verbs are
very numerous, but the nouns are not so, especially those expres.
sive of science or mental affections. This defect, however, is in a
great measure supplied by the privilege of drawing from the Pali
such as are wanted ; and all verbs may be made nouns by the an.
nexation of a substantive aflSx.
The numerous noun, verbal, and adjective affixes, give great pre.
cision to the language. By these are indicated the regimen of nouns
and verbs, the number, relations, and of^en the form of objects, and
the time of actions are expressed very exactly. Where number is
spoken of, if reference be had to an object having a specific form,
an affix is added to the numeral to indicate that form ; thus 2ofi,
roundj is applied to all things globular, as eggs, eyes, fruit, d^c.
504 Burmah. Maro0,
fryo, is thus applied to things flat, as paper, boards* inat% dee*
Nouns and verbs are also qualified by affixes which indicate the
rank both of the speaker and auditor. Pronouns toO| indicate the
same. Different words are, moreover, used to denote the same act*
when performed by priests or sacred characters. Thus, the boiled
rice of the common people is called toymen ; of the priests, sooiw*
The common word for eating is Uah ; but if priests are spokeii
of, it is pong'-bay* Although these modifications of the UnguaiQe
make it very precise, they greatly increase the difficulty of aoqair*
ing it, and still more so that of writing it with accuracy.
The construction of sentences resembles the Latin, in that the
accusative always precedes the verb by which it is governed ; bat
it is also marked by long periods and great involution, and thus
seems more like the German. In translating a regularly construct-
ed sentence from our language into Burman, the order would be
almost entirely inverted.
Though many other languages are spoken in Burmah, this is
the one in which all judicial business is transacted, and the records
of the high court are kept In regard to these other languages,
it may not be improper here to make a few remarks.
The most important is the Pegnan^ called TcHieng by the Bur-
mans, but among the Siamese, Maum, by the Peguans themselves,
Mone. Though the alphabet of this language is the same as the
Burman, with the exception of two additional consonants, the pow-
ers of the letters vary exceedingly, and the whole structure of the
language is widely diverse. The Peguan abounds in gutturals from
which the Burman is free ; and the words in a sentence follow more
closely the English idiom. The various representations made of it
by classifiers of language, are exceedingly incongruous as the
language has never yet been learned by any European so fully as to
justify them in speaking of it so freely as they have done.* The
writer studied it a few months, and compiled a small vocabulary of
three or four thousand words. He regrets extremely that his cir-
cumstances prevent further attention to it, for the present, but
hopes at some future day, if a merciful Providence bestow life and
health, to resume it. This is an original language, much older
than the Burman, abounding in works, of history, religion, and
romance. It was formerly spoken in all that portion of territory
between Frome and the Malay country. It has been a favorite
object of the Burmans, since their conquest of Pegu, to obliterate
the language, and, it is consequently, not generally taught in the
Kyoungs (priests' houses) under the Burman government, but j^
spoken in Peguan families all over the southern and eastern part
of the country, and is taught at Martaban, Maulmein, AmherBt*
Ta, and among many thousands in Siam. Many Elarens aodjei-
atand it sufficiently for all purposes of business. The gosp^^^
Matthew, John's epistles, and several tracts have been traBfllatfd
* The alphabets g^iyen by Mr. Crawfurd and Capt. Low are ao
that a native would scarcely recognize half of them.
■'^rjfi
J834. Burmah. 505
from the Burman into it by Ko Man-poke^ a learDed Talieng and
Burman scholar. One tract has been printed. The number of
this people and their character loudly call for more efficient efforts
to spread the knowledge of Christianity among them.
The Karens are a simple people, scattered over all the Burman
territories, but are most numerous on the mountains which separate
Burmah from Siam. Till very lately, their language was never
written. Recently it has been acquired by Messrs. Wade and Ma-
son, and reduced to writing. So far as the Burman and Talieng
alphabets are adapted to express it, they have been employed, and
but few additional characters are required. This furnishes import,
ant facilities in regard to printing, as the Burman types will, with
trifling modifications, print the three languages.
It is amusing to a Burman scholar to read what has been grave-
ly written and published, in regard to the Ruk*hen^.* The pro-
priety of calling the language spoken at Penang, the Malay, and
that at Singapore, the Singapore, would be equally as manifest as
the propriety of distinguishing the language used in Arracan from
the Burman used elsewhere. There is only a slight variation in
pronunciation, and perhaps, a few provincial phrases, but it might
as well be said that the Scotch do not speak English as that the
Arracanese do not speak, read, and write Burman. Other lan-
guages are spoken in Burmah by foreigners to a considerable ex-
tent, as Hindostanee, Chinese, dec* but they claim no special
regard here.
«< Every Burman," says the EncvclopsBdia Americana, « learns
arithmetic, reading and writing." This is generally true of the men,
and yet there are many thousands who are utterly ignorant of either,
and 80 are three-fourths, if not nine-tenths of the women. The
arithmetic which most loaru, is rather u series of tables made ready
for them, than any ability to calculate for themselves. Their writ-
ing is taught with their reading, and both are learned at the same
time. <<It is common for court ladies to (Miltivnte literature, and many
in the humbler spheres of life are found not inattentive to the ad-
vantages of education. The monasteries are freely open for the
admission of male pupils, in which, under the gratuitous instruc-
tion of the pri'^sts, they learn to read and write, on a plan, funda-
mentally the same as that denominated the Lancasterian. * * *
There is no such thing known as a classical education ; no de-
finite ))eriod of time, or course of study, is ever contemplated by the
pupil, as the term and the object of his application."
In common writing, the Burmans use a thick paper, blackened
with charcoal, and a pencil of soft stone. Royal and court orders
are written upon a long palm leaf, with an iron style cut to a point
at each end. Books likewise are written in the same manner upon
palmyra leaf, und when finisiicJ, the edges are trimmed and some-
times beautifully gilt. The writing is made legible by rubbing
the leaf with oil. Works in pn st* as well as poetry, are road,
Rtik*hcnff is the eaiuc as Anaran, and though not uxaclly expressive of
♦he BuiiiMti j»r«»iiiirM-,iaiMMi, is iii«»rr ii< arly 50 than Arraeau
i
506 Englatid and Avurica. March,
some being works of fiction, and others of a religious character ;
of the latter kind, the Dxai and W00U09 or those boobf which
illustrate the influence of merit and demerit, are the most exten-
sively read. Few individuals have the means or the opportunity
of collecting private libraries.
The Pali or Magadhi is, with slight modifications, the sacred or
religious language of all Budhist nations. Various facts and au.
thorities lead to the supposition that it is the same as the Sanscrit,
except those changes which have been made to create a greater
correspondence with the vernacular dialects. For examfMe, the
Bali of Burmah, Pegu, and Siam, are all substantially the same, but
the orthography differs.
Thus, in Burman Pali, tha-tlia'nah^ means religion ;
Siamese do. sah-sa-nah^ ditto.
Burman do. theeMij means religious law ;
Siamese db. seC'la^ ditto.
The Siamese have no letter equivalent to thf and cannot utter
that sound ; hence the s sound is uniformly substituted for it.,
** The form of the Pali characters among the Burmans is quad-
rangular,'' says the Encyplopsedia. This quadrangular character
may be found in the libraries of the priests and rulers, but is very
unusual. The common circular Burman character is almost uni-
versal. A thorough knowledge of Pali is very seldom acquired*
except by the most talented of the priesthood. A smattering of it
is however very common. Again the work above-quoted says :
** The literary Burmans translate from the English all important
works of science, particularly on astronomy and law.'* No
Burman ever yet had sufficient knowledge of the English lan-
guage to translate the simplest work from it, much less any on
science. No European work has been translated into their lan-
guage except by foreigners. A dictionary, compiled principally
by Rev. A. Judson, with various additions not always correct, by
Rev. J. Colman and Rev. Felix Carey, was published at Calcutta
in 1826 under the supervision of Rev. J. Wade, and although con-
fessedly incomplete, is exceedingly valuable. Mr. Carey publish-
ed a small grammar many years ago which is now entirely out of
print. One has also been compiled by Mr. Judson, and consider-
ably enlarged and illustrated by other missionaries. It is still in
manuscript, owing to the constant demand on the press for reli-
gious works. The way is now open for an easy acquisition of the
language. I reserve an account of translations to a subsequent
communicatiou.
England and America for the World. The following^ is an
extract from a letter dated London, May 22d, 1833, addro8Pod4o
nn English gentleman in China. Alluding to the correspondence
of the British and Foreijrn Bible Society, the writer says:
*^ We have observed wiili much pleasure what you have mkki
r^sprcUng ihr Americans wisiiing f<» print Chinese [versions *)^"^'"*
ii
1834, for the ti)orld. 50?
Scriptures. Thi.s is not the only enterprise in which that (the
American Bihle) Society is beginning to embark. She is, as it
were, spreading her canvas. A representative from New York at-
tended our meeting (in London), having only arrived the preced-
ing day, after a passage of nineteen days ana sixteen hours. His
spreech was very interesting t one sentiment in it produced an ex-
cellent effect. There is a saying on the lips of many, * England
and America against the world ;' he put it * England and Amer-
ica ybr the world.' May it ever be so !
«« You will be truly happy to hear that the anniversary (of the
British and Foreign Bible Society), was again marked by peace
and by an excellent spirit. Death has been busy among us, tak-
ing away early and excellent friends : Rowland Hill is among the
number. Lord Teignmouth is still spared to us ; but is very infirm.
I see him occasionally, he is waiting for the kingdom of God, sup-
ported under much bodily weakness by the consolations of the
Scriptures. He has proved to be what bishop Porteus promised
for him on suggesting his appointment, *a good president.'
Lord Bexley was in the chair, and presided in his usual excellent
manner. He has been a truly good vice-president to the Society.
One thing I may mention, not contained in our report. It is con*
nected with China* and will therefore interest vou. We have an
individual at this time in St. Petersburgh employed in copying a
translation of the entire Bible into the Mandjur or M antchou Ian-
giiage. The copy is from a MS. in Peking. We hope we have
got a treasure. We have young men here, who who will sit down
with avidity to the manuscript, when it arrives in England, and
who will then help us to form some judgment about it.
«* Mr. Kidd, who superintended the Chinese department of the
printing office at (the Anglochinese College), Malacca, has recent,
ly returned home ; but Mr. Tarn's son-in-law, the Rev. S. Dyer,
has gone thither, and Mr. Tarn has been desired by the committee
to write to Mr. Dyer to get ready 6000 copies of ihe New Testa-
ment for Mr. Gutzlaff 's use.* By a letter from Mr. HugheH, (at
the Anglochinese college,) it appears that about 100 entire Bibles
can now be taken off the blocks for 104 dollars. What a contrast
with the state of things, when you, eight and twenty years ago,
occupied yourself in copying a manuscript (of a harmony of the
Gospels, &c.), in the British museum I"
Yes, what has been wrought for China during the last 29 years *
Morrison's Dictionary and Grammar, the Anglochinese college, the
version of the Scriptures, lectures, the press, dec, &c.; have all
appeared within this period. What a work has been wrought !
We speak not of its merits or demerits, but of the fcuA ; a revo-
lution, a complete change has been effected. And yet the roaster
spirit of absolute despotism in this land remains the same ; not one
step towards a represehtative government has been gained ; no-
thing has yet been acquired for civil or religious liberty. Free
trade is stalking abroad with pretty free morals openly avowed.
* Accordingf to our lateHt accounts froin the Straits, Mr. Dyer w«a %X ?^vAXi'^«
508 Tlie Diffmim of xMarcii,
But as yet, for the dignity of virtue, for the supremacy of the
Deity, for the regeneration of man, but little has been gained in
these idolatrous regions. We heartily pray that henceforlh all
Christendom may be /or the world, and not againsi it.
The Diffusion of Knowledge in China.* Enjoying the bless,
ings of Christianity, with all its concomitant advantages, we have
never felt the evils of that wretched state incident to an unciyilized
life. We may occasionally exclaim of the pagan, ^ poor creature,
he knows no better :" and we may laugh at his ignorance. If tn-
deed we knew of no higher delights than sensual enjoyment, we
might call the ignorant happy, because they know few wants;
though this scale of estimating happiness would concede a still
greater share to the brute, which knows still fewer wants, and the
greatest of all to the stone, which knows none. If we were gifted
with a body only, it would be well to bend our whole attention to
satisfy its wants ; but being endowed with an immortal, wonderful
soul, a spirit possessed of the greatest capacities; every mortal of
every clime and color is to provide for its cultivation. Unhappily,
the greater part of our fellow-creatures are too deeply sunk in igno-
ranee to feel their mental wants ; nor are they in such a state as
to enable them to relieve their wretchedness were it perceived. If
others therefore have the means to improve their condition, their
fellow-men have claims upon them for assistance. Though we
grant that knowledge improperly communicated, may aggravate
the evils under which they labor, yea even become a bane to them ;
yet the great advantages derived from the po&session of useful
knowledge both individually and nationally, counterbalance all the
incidental evils.
In relation to China, we who reside on its confines have the larg*
est field on the globe for beneficence, in blessing this great nation.
The antipathy against foreigners, the contempt in which they are
held by governments, and the vain boasting of mental superiority,
have proved so many barriers against the introduction of European
sciences. At the same time also, facilities of another sort are here
presented greater than in any other Asiatic nation ; their lan^iage
is adapted to convey the knowledge which a Chinese is capiible
of receiving, so that there are few sciences which might not be
dressed in a Chinese garb : the reading class is very large, tbo de-
sire of reading new books is never satiated, and their minds th^iigh
grct^tly bigoted, are not entirely blind to those things whicll l|iay
be useful even when they have a foreign origin.
Our own situation will be improved so soon as we have tK^ppfu
fused more enlightened principles into the minds of the people, and
though this may not be the work of a few years, by unweariM||^
ertions, it will ultimately be accomplished. Under this ecif^lfiBh
tion it is, that the writer of these lines feels himself called t<^ %p*
tribute his inlte towards this great object. He has very litlw to
* By Philosinonflis. M: A *
1834. Knowltdge in China. 509
licstow, but this little he bestows cheerfully, hoping that others with
greater means and zeal will lend a stronger hand in this great
work. We have seen in England, a society for the promotion of
useful knowledge, established under the highest patronage, and
even ministers of state do not deem it beneath their dignity to co-
operate. A similar society might be formed at Canton, the opera-
tions of which would extend over the greatest empire in the world.
By vigorous exertions its patrons might thus render to China and
to their own countrymen also, a greater service than it has been hi-
therto possible to efiect by individual labor. If the members joined
heart and hand in this great work, much could be effected with
small means and in a little time. To extend useful knowledge in
the widest sense of the word, naturally ought to be the only object.
We do not wish to form scholars, nor publish works for academi-
cians, but to benefit a whole nation.
As there is scarcely any science upon which we do not find one or
another work written in Chinese, we ought to conform our treatises
to the dress in which they have clothed their own. In history, we
have met excellent works which would not do dishonor to the Chi-
nese, if they were translated into the western languages; upon these
we would fix as standard works, and imitate them as closely as
possible in giving them the history of the occidental world, toge-
ther with allusions to the corresponding events in their own history.
In geography, the Chinese possess tolerable works relative to their
own country ; but their descriptions of foreign lands are ridiculous,
nor have they any correct idea of their positions. Natural philo-
sophy labors under still greater difficulties ; whatever is useful re-
lative to it, is the work of the missionaries ; the same remark ap.
plies to physics ; geology is scarcely known ; medicine has received
a full share of attention, but would be highly benefited by Euvo-
pean aid. We abstain from further remarks ; whenever there
shall be a desire to embark in this great work, the writer would be
most happy to lay before the community a statement, with an out-
line of all the points in question.
There are other objects which are entirely foreign ; such for
instance as the great improvements and inventions which of late
have been made so rapidly. To these we should wish to call the
attention of the Chinese, to rouse them from their lethargy, and to
make them sensible of their deficiencies ; combining these objects
with teaching true principles of morality and religion, which ele*
vate the soul and rouse her attention and gratitude to the Creator
and Savior, we humbly hope that some good would be done in dis-
inthralling this great empire from antiquated customs. These
considerations we submit to the residents in Canton, respecting a
noble enterprise, worthy the combined influence of' all well wishers
of mankind, and highly creditable to the true friends of China*
We offer them at a time, which is marked by great events ; and
whilst the world is making rapid progress in knowledge, this re-
mote but no lunger insignificant corner ought likewise to share ii)
the improvement and the blessing.
510 Peace Societies, and the March,
Peack SoriBTiRs, ANU THE CoN(iRC8s OF Nations. Receiit arri-
vals from beyond sea have brought us accounts of the tranaactioni
of pe€ice sociefies in Geneva, London, and New York. There
are many persons, and thei rnuinber is increasing, who are begin-
ning to -view the business of killing their own species in its proper
light ; and there are many others, who considering the subject
merely on the principles of political economy, see it to be too ex-
pensive to property, to human life, and to national prosperity, to
be any longer upheld and vindicated. When we consider the creed
of the Mussulman, and the untutored character of barbarians and
savages, we do not wonder that such men should rise and destroy
their fellow-beings who happen to differ from them in the places
they inhabit, in the clothes they wear, in the food they eat, in the
language they speak, or in some other particulars equally as un-
important : but when we peruse the constitution of the Prince cf
peace, we find it difficult to ascertain on what principles those act,
who, while they love their neighbors and even their < enemies,' un-
dertake at the same time to maintain a system of human, or rather
inhuman butchery, veiled under the name of war. If it is right for
a man to defend himself from the wild beast of the forest^ it is
equally right for him to repel the assault of the assassin or any
other being who assails, with intent to injure, his person or his pro-
perty. But it is a nice question to determine what measures ought
to be adopted by any given state or kingdom to preserve itself in
peace ; and it is a question that demands of people and rulers far
more consideration than it has ever yet received. When we re-
duce the system of war to a small scale, so that we can view it in
its full extent, it is at once divested of all its false coloring, and
among civilized men can have no abettors. Should a dozen fami-
lies composing a village of savages, each arm and equip themselves
in order to maintain peace within their own border and through-
out the whole neighborhood, they would act in character, and in
miniature represent but too well the present attitude and conduct
of the nations of Christendom.
Th'e Peace S6ciety at Geneva is pursuing efficient measures for
diffiising on the continent of Europe, right principles concernii^
war : other societies will soon be organized and imitate its examf^.
The report of the «* Society for the promotion of permanent and
universal peace," which was read before that body at its annual
meeting in London last May, shows that the minds of men are
awaking to a sense of duty on this subject. *' The primary step of
peace societies," says the report, '* is to produce a conviction of
the uvlawfulnesa of war on the community at large ; for the public
must first imbibe correct opinions upon the subject, before they can
so influence governments as to preserve the peace of the worM.^
The New York Observer for July 6th, 1833, states that, «*by the li.
berality of two friends of the cause of peace, the board of the Ami^
rican Peace Society are enabled to offer the premium of 91000 'fyf
the best essay on a congress^ or conrt of nations for the amiciMlf
settlement of national differences and the abolition of war.** ^^
1834. Congress of Nations. 511
conditions are, (hat the essay contain troni60 to 150 octavo page&:,
or about these limits, and he transmitted to the office of the society
before the 20th of June, 1834. " The wish of the society and of
the donors is, that the essay may, under God, effect, as to the sub-
ject of war, a revolution in the public mind : may, if possible, pro-
duce in the sentiments men have on this subject, a change, radical
and entire ; may effectually demonstrate that war is needless ; that,
in fact, it is as practicable as rational, for nations to decide their
differences by reason ; that a resort to swords is irrational, brutal,
cruel, and wicked. As rulers, accordantly with public opinion,
do now require those whom they rule to settle their difiorences
peaceably ; so, the change that is desired being wrought, the peo-
ple, by the resistless power of ih'^ir united calls, the energetic
influence of the popular voice rightly expressed, shall cause that
statesmen become true ministers — the nation's servants shall ad-
just all difficulties of the nati(»n, in the same rightful and legal way.
The essay which shall carry conviction to people and govern-
ments, that national diflerences can be settled without recourse to
arms — an^l ought to be, if men are rational beings, and must be, ere
the full reign of the Siviour on earth can commence, — is the one
sought for. It lYecds then to show how unadapted to adjust na-
tional differences is the brutal force of war, that teeming source of
human ills, — to show, in reference to this adjustment, the perfect
fitness of a court of nations, its advantages, and its feasibility."
We are glad to see that this subject has been taken up in India.
♦ The question of war reviewed,' * Sketches of the horrors of war,*
and other similar publications, have been reprinted in Calcutta ;
and the Christian Observer^ for November last, contains a per.
tinent paper relative to * the prevention of war.' In the Oriental
Chrigtian Spectator^ published at Bombay, a number of spirited
papers have recently appeared, arguing against the lawfulness of
war.^ ** No man>" says the writer of one of those papers, ** who be-
lieves in the divine inspiration of holy Writ, can doubt that there
will come a time when the prophetic declaration, « people shall
learn war no more, &C.,' will be literally fulfilled on earth ; but it
must be allowed, on the other hand, that there is no one plain and
direct command in the holy Scriptures, which would seem to force
any Christian soldier to leave the army ; yet, notwithstanding, it
will be considered by every Clirlstian, that the spirit of the whole
New Testament is directly opposed to the practice of war." And
again the serme writer adds ; ^ I doubt not that the time will come,
and is perhaps nearer than we suppose, when every one who com-
mences, not only an unjust war, but even a just one unnecessarily^
and aU those who assist therein^ will be destested by the whole Chris,
tian community as much as a slave trader is now detested and treat,
ed as a felon. And if every unnecessary war is thus abhorred and
viewed by all Christians as infamous, kings and ministers will soon
convince themselves that most, if not all wars are unnecessary, and
will become ingenious enough to avoid them without endangerinj;
the honor or the safety of the state,"
ol'2 Shipwrecked Foreigners. March,
We are unable to conjecture what feelings his majesty 'i
kioang would entertain concerning a congress of nations, were the
subject duly propounded for his consideration ; but we cannot
doubt that, in the present . state of his empire, he would rejoice in
the assurance that his dominions were secure from the encroach-
ment of foreign powers. We have no expectations, however, that
the « one man who rules over the four seas,' will ever condescendy
until urged by necessity, to meet other potentates of the earth on
terms of equality.
Shipwrkcked foreigners. It is well known that the Chinese
authorities on the coast of their own country, always admit the
obligation of providing shipwrecked sufferers with food and cloth-
ing ; how(;vcr ill, sometime?, they may perform it. In the 13th
volume of the original Chinese penal code, (Ta Tsing Leuh-le,)
page 10, the law on this subject is given in the form of an imperial
edict which is dated the second year of Keenlung, a. d. 1737.
The following is a translation : —
»» Along the whole extent of our coast, it continually happens
that foreign ships and people are driven on shore by gales of wind.
It is hereby ordered that the governors and lient.-governors of pro-
vinces take tlie lead, and cause officers to be particularly attentive
in affording compassion ; that they employ the public money to
bestow food and raiment on the sufferers, and to refit their ships.
After which, that they cause their goods to be returned, and see
that they are sent home to their own country. This is done to
manifest my exirenioly lender feelings lowanis men from remote
reigoDS. Take this order and command it to l)c an everlasting
law. Respect this."
Tlie above iiKindiite refers not only to Eurui)ean ships, but to
th<jse of Coreji, Japan, iind L'nvchew, many of which are every
year wrecked on ll\c coast of China.
The iMi»KKiAL Clan, so we translate Utang-shih^ "the honor-
able house," the supreme family. The rneml)ers of this family^
or rather clan, are under the jurisdiction of a court appointed on
purpose to control them, and they are not subject to the common
laws of the land. The pages of the Peking gazette are often filled
with accounts of their irregular conduct, crimes, and punishmenls.
From one of these documents before us, it appears that in Peking
they have for the ccpper coin, a paper representative, a bank-note
in value about a halfpence, which they call tseen-peaou. One
Tseang.yew, a member of the tsung.shih, passed off on a shofmiatt
a forged bank-note, and refused to take it back again. The shop^
man was im)K)rtunate, and the imperial gentleman gave him a cut
with a sword lie had by his side, and brought the fellow to ibo ;
;riound. One ofhis pariu'jn^ carried him oi]\ laid him ouatiolich#
ni34. Correspondence, Sfc, 513
and ran to the court of the tsungshih. The court having investi.
gated the case, reported it with all its details to the emperor. Four-
teen pages are filled with the statements and counter-statements of
the accuser and the accused. However, the court have found that
Tseangyew had twice before come under their notice for miscon-
duct ; and they have sentenced him to banishment from Peking to
the river Amour (the Hihlung keang, or Black Dragon river), there
to be kept under a strict surveillance. The sword he wore they
have taken from him and sent to the armory at Moukden, as it
was public pro|>erty.
COUKKSPONDKNCE WITH THE GoVERNOR OF C ANTON.
[The ftillowing brief correspondence between the chief magif>trate of this
province and the committee of the factory of the Hon. the E. I. Company, ex.
bibits a curious specimen of diplomacy ; and, as it relates to the life of a fellow,
being and a foreigner, it is interesting to those who are desirous of maintaining
intercourse with the Chinese. But after all that has been said and published
concerning the a£fray at Cum-sing.moon, it is unnecessary for us to recapitulate
the facts of the case. The man is still in custody, (if wc have been correctly in.
formed,) and awaits the emperor* sentence on his trial, as it has been reported
by his excellency the governor. How the case has been represented at Peking,
wc have not at present the means of ascertaining. Nor are we confident tliat
the man will very soon be set at liberty. According to the laws of the land a
person guilty of killing in an .affray, ** though without any express design to kill,"
shall suffer death by being strangled ; but if guilty of killing ** purely by acci.
dent,** without any intent to injure, he is then allowed to redeem himself by the
payment of a fine ; in case be is not guilty of murder, and has, by any means
been induced to take the place of a guilty person, he must then sufrcr for so
doing the same as if he were guilty, unless the murderer be detected, in which
case his punishment is abated one degree. — It may be remarked, for the informa.
tion of persons abroad, that Cum-sing.moon is an anchorage near Lintin, a few
miles from Macao, and that the affray occurred about the middle of Oct. 1833.]
To his excellency^ the viceroy of Canton^ ^c* ^c, dfc.
Sir, — We, the president, d^c, select committee for the affairs of
the English East [ndia Company in China, have ascertained that a
black man has, through the agency of one of the hong-merchants,
been conveyed from Macao to Canton, and that he has been per-
suaded to declare himself to be the person wh6 accidentally caused
the death of the Chinese native, unfortunately killed at Cum-sing-
moon. Under all the circumstances of the case, which are as well
known to your excellency as they are to ourselves, we feel con-
vinced that your excellency's far-famed justice and benevolence
are the best security for the ultimate sufoty of this innocent person.
As however the affair in which this poor man has been induced to
involve himself, is (by report) counecled with English, as well as
many other foreign ships on the coast, while the individual him-
self is altogether alien to any participatioh in the alleged affray,
we feel it only due to ourselves to protest, and do hereby protest
in the most solemn manner, against any violence or injury being
offered to him: though wc beg ai^ain to avow ovw \iQWN\vX\sycL ^^®X
514 Cotrtspondfucf, ^u MaiuiIi
your excellency's high sense of justice will never |)ermii the cuin-
misston of an act of such atrocious cruelty.
We have the honor, &c.,
(Signed by the president for the committee. )
Canton, January 24th, 1834.
Loo, governor of Canton^ 4j^. 4*^., to the senior merchants.
The English chief Davis, and the others, have presented a state-
ment saying : We have heard that a black man, seduced by a
hong.merchant has been conveyed to Canton from Macao an ac-
count of being unfortunately the murderer who caused the death
of a native at Cum-sing-moon, dec, we protest against the said
man being injured ;" d^c. This coming before me, the governor,
1 have according to the tenor of the above, given the following pub--
lie reply :
The celestial empire cherishes tlie tenderest regard for remote
barbarians; but in case of their committing crimes with natives
reciprocally, it is incumbent that each party obey the fixed laws ;
and it is necessary that they appear before a court to be fully ex-
amined and dealt with according to the facts. Thus no perver-
sion of the law or connivance ensues. The said foreigner has* in
obedience to the laws, voluntarily given himself up; and therein
shown a trembling regard to the royal statutes. Let there be no
turning and saying that he has been seduced by some one, that he
may be injured, and so irregularly create suspicions. Moreover,
the said chief and others have stated that the affair at Cum-sing-
moon was not one which it concerned them to arrange. Why do
they now abruptly present this petition, and themselves produce a
contradiction?
It is hereby ordered that the senior merchants communicate
commands to be tranquil and listen, and not annoy. Besides issu-
ing tiie above public proclamation, I hereby unite all the circum-
stances, and command the said merchants in obedience hereto, to
enjoin forthwith these commands to be obeyed according to the
tenor thereof. Oppose not.
Taoukwang, 18th year, 12(h moon, 19th day.
(Canton, January 28th, 1834.)
7b kis excellency y the viceroy of Canton, ^c, <jp(\, <^r.
Sir, In reply to your excellency's paper received yesterday, we
have to complain, that the words of our preceding address are mis*
represented in a manner quite unusual in public documents. Had
we called the man in question a murderer, we should not have pro-
tested against his trial and punishment. On the contrary, we ex*
pressly called him ^^an innocent man,'' and stated that he had
been ** persuaded to declare himself to be the person who accident-
ally caused the death of the Chinese native unfortunately killed at
Cum-sing-moon." It was becatise he was not connected with thut
liffray that we addressed your excellency in hij> behalf, and not fy:^^.
e:au:<c he was connected with il.
18{4. Correspondenre, ifc. 51 5
We cannot consider the reply to our atldrcis.s as any assurance;
of this innocent nmn^s safety: and as it is in the name of the En-
glish that he is detained, we are called u|Yon by our office again to
protest against any injury being offered him. Should he be al.
lowed to become an unhappy victim to his own folly, we hereby
declare, that after this public declaration, we cannot be held re.
sponsible for any consequences. Further, we have to repeat, that
the person, who has been persuaded to come up from Macao, is
not in any way connected with the affray at Cum-sing.moon ; that
he has not *Mn obedience to the laws surrendered himself," but is,
in violation of the laws, a substitute for a person accused of mur-
der. We accordingly request of your excellency his immediate
liberation. We have, &c.
(Signed by the president for the committee.)
Canton, January 29th, 1834.
Loo^ governor of Canton^ ^c, <|*c., hereby issues his commands
to the Jiong -merchants.
On the 20th day of the present moon (January 29th), the En-
glish chief Davis, and the others, again presented a statem-^nt
concerning the foreigner who has delivered himself up to the
public courts. They have again made a declaration. Besides
issuing a public reply to their statement, (it is here remarked) that
the circumstances and phraseology of their document are exceed,
ingly inexplicable. How could an innocent man be willing to be
persuaded by others to confess himself giiilty ! Further, there is
the expression : ** Because of his own folly, and unhappily lose
his life." Th3 affair emanated from no intention of the heart, and
assuredly will not lead to the forfeiture of life. To ascertain whe-
ther or not the sai<l ciiiof and others entertain doubts and fears
which have led to their presenting this statement, an order is here-
by issued. As soon as the order reaches the hong-merchants, let
them forthwith immediately enjoin it on the said chief and others
that they, in obedience thereto, may present a reply. Oppose
not. A special order.
(Canton, Febr.iary 2d, 1834.)
To his excellency^ the viceroy, dpc. d^, d^c.
Sir, The declaration contained in your excellency's last reply,
that the man on whose behalf we protested will « assuredly not
lose his life," has given us great satisfaction, and we are happy to
find that our apprehensions lest he should be put to death were
mistaken. It now only remains for us to request that your excel,
lency will issue your commands for his liberation, in order that the
doubts and fears of foreigners at Canton may be finally set at
rest concerning him. We have, &c.
(Signed by the president, for the committee.)
Macao, February 11th, 1834.
(True copies.) J. H. ASTELL, Secretary.
516 The Royal Asiatic Society. MARrnt
LITERARY NOTICES.
Proceedings of the tenth an»
nual meeting of the Royal Asia^
tic Society of Great Britain
and Irelund, held May llth^
183.3. London.
The energies of this noble in-
stitution, during the year 1832-
33, were directed by its commit-
tee of correspondence to the
following objects :
1. To an examination into the cha.
racter and tendency of all the various
works which are used in the different
parts of British India by the several
classes of Hindoos, for the education
of their youth : 2. To the collection,
in different parts of India, of such ma-
terials as may be necessary to enable
the writers upon political economy in
England to write a statistical account
of the whole of British India : 2. To
the collection, in India, of such mate,
rials as may be necessary to enable
professor Ritter to complete the work
he is about to publish, on the geogra-
phy of Asia : 4. To the history of the
different parts of British India from
the most ancient times, with respect
to the right of the sovereigns of the
country to call upon their subjects to
labor on particular occasions; and
also with respect to the right of a mas-
ter over his domestic slave, and also
over the slave who is attached to the
soil : 5. To the history of the particu.
lar forms of representative govern-
ment which, according to Mackenzie
and others, appear to have prevailed
in one part of Malabar for three or four
centuries: 6. To the histories of the
provinces of Tanjore, Trichinopoly,
&c., as connected with the trade of
Europe and other quarters of the globe :
7. To the history of the pearl fisheries,
&c.: 8. To the nature of the instruc-
tions which are to be sent to lord Nu-
gent at Corfu, and to the chevalier
Clot Bey at Alexandria, for the auxi-
liary Asiatic societies which they are
respectively about to establish at those
places: and 9. To the variqus means
whicii ought to be adopted for excit.
inij, both in England and in British
India, an interest in Javcvof the differ-
ent objects for the attainment of whieh
the Royal Asiatic Society was estab-
lishod.
Not many more anniversaries
of the Royal Society will be ce-
lebrated, we hope, before its
inquiries shall be directed be.
yond the Ganges to China and
the adjacent kingdoms and
states, fields which are as yet
almost entirely unexplored : we
are encouraged in this hope, by
the fact, that a small number of
papers concerning these conn,
tries have already found a place
in their « Transactions.' Tiie
following is a list of those which
refer to this country: 1. Me-
moirs concerning the Chinese:
2. The art of writing the Chinese
character with correctness: 3.
Geographical notice of the froii.
tiers of the Burman and Chi-
nese empires : 4. Notices of west-
ern Tartary: 5. Essay on the
p<ietry of the Chinese ; by J. P.
Davis esq. f. r. s., m. r. a. s. 6.
Some account of a secret as-
sociation in C^hina, entitled the
Triad Society ; by the late Dr,
Milne, principal of the Anglo.
Chinese college, Malacca : 7.
Some account of charms, talis-
mans and felicitous append-
ages worn about the person, or
hung up in houses, &;c., used
by the Chinese; by John Ro-
bert Morrison esq.. Cor. m. m»
A. s. 8. Notices of China; by
Padre Serra. In addition to
these, the ^Transactions' contain
several extracts from the Peking
gazettes, and also edicts issuea
by local officers of Canton^
translated by Mr. Oavis and
tlio Rev. Dr. Morrison
1834. The Oriental Translation Fund. 517
Report of the proceedings of
the fourth annual meeting of
the subscribers to the Onenial
Translation Fund of (xreat Bru
tain and Ireland^ with the re.
port of the committee ; June 23<2,
1832; London.
The object and efforts of this
institution will be put in a fair
and favorable point of view by
an enumeration of the works it
has printed during the four
years it has existed ; they are
twenty-nine in number : viz.
1. The travels of Ibn BatuU; 2.
Memoirs of the emperor Jehangueir ;
3. The travels of Marcarius, patriarch
of Antioch, part first ; 4. The sorrows
of Han; 5. History of the Affrhans;
6. The Fortunate Union ; 7. Yakkun
Nattannawa, a Cingalese poem; 8.
The adventures of Hatim Tai ; 9. The
life of Sheikh Mohammed Ali Hazin ;
10. Memoirs of a Mala van family; 11.
History of the War in Bosnia; 12. Au.
tobiographical Memoirs of the Mon.
gol emperor Timur; 13. The history
of Vartan and of the battle of the Ar-
menians ; 14. The travels of Marca-
rius, patriarch of Antioch, part second ;
15. The life of Hafiz ul Mulk, Hafiz
Rehmut khan ; 16. The life of Sheikh
Mohammed Ali Hazin (the Persian
text); 17. Miscellaneous translations ;
IS. The Algebra of Mohammed Ben
Musa ; 19. History of the Maritime
wars of the Turks ; 20. Translations
from the Chinese and Armenian (His.
tory of Chinese Pirates the catechism
of the Shamans, and Vahram*s Chro.
nicle) i 21. The geographical works of
Sadik Infahani ; 22. Critical essay on
various manuscript works, Arabic and
Persian ; 23. The Shah Nameh of the
Persian poet Firdausi ; 24. The pri-
vate Memoirs of the Mongol emperor,
Humayun ; 25. The Siyar-ul-Mutak.
herin; 26. Hoei-lan-ki. a Chinese
drama. 27. The San kokf tsou ran
to sets, a Japanese work, being a de-
scription of Corea, and the Islands of
Lewchew and Jesso ; 28. Annals of
the Turkish empire ; 29. Raghuvansa,
Kalidas» carmen.
Several other valuable works
are in the press, and there is
a long lint of translations pre.
paring for publication; aniono;
the former is " The Fo^kove ke^
translated by the late M. Al>el
lUmusat. This very curious
Chinese work contains an ac-
count of the travels of some
Budhist priests, during the years
309-411 A. D. from the city of
Sengan foo in China, through
Tartary, Hindostan, Ceylon, dec.
and greatly elucidates the ancient
geography and religion of Cen-
tral Asia and India : it will like-
wise be illustrated by the learned
translator from many original
Chinese writers." Among those
preparing for publication is «< the
Zft-Act, translated by M. Stanis-
las Julien. This ancient Chi-
nese work, [the compilation of]
which is attributed to Confucius,
was the original moral and ce-
remonial code of China, and is
still the principal authority on
those subjects in that empire."
Another work forthcoming is
<*a very interesting religious
and political history of Bur-
mah, translated from the na-
tive chronicles by Father San-
germano, who was for about
twenty ^ix years a missionary in
Ava; it will also furnish ac-
counts of the natural produc-
tions, laws, and metaphysics of
that country. A Japanese his-
tory also, translated by M. Ju-
lius von Klaproth,' is spoken of
in high terms ; it contains the
history of the Dairis or ec-
clesiastical emperors of Japan
from the year 660 b. c. Works
in the Pali and Singalese lan-
guages are expected from the
Literary Society in Ceylon ; and
**the American missionary socie-
ty at Jaffna, in that island, gives
the committee hopes of signal
assistance" in Tamil literature.
1
,)
Ui
Jura.
M/iRrii,
RRLIGIOUS INTELT^IGENCE.
Java. All those who are in-
terested in the progress of truth
and righteousness, the increase
of knowledge, and the improve,
ninnt of their follow-men, will
read with pleasing emotions the
following facts and extracts con-
cerning Christian efibrts in Java:
thev are taken from a manu-
script '♦ Report of the mission
station at Batavia, for 181^3,"
which has been very obligingly
forwarded to ns b)' the Rev.
Walter H. Medhurst, by whom,
and by Mr. William Young jr.,
sissistant missionary, it is sign-
ed. The report is dated Oct.
1st, 1833, and includes twelve
months immediately preced-
ing that time. Preaching the
word, the preparation and dis-
tribution of books, and the su-
perintending of schools, have
l)een the chief objects of the
mission, and form the leading
topics of the report.
Preaching, Eight religious
services are performed every
week, at which about 500 per-
sons in all are brought under the
sound of the gospel : 1. On
Sabbath morning, a sermon is
preached in the chapel, when
20 or 30 individuals, besides
children, usually attend ; 2. on
Lord's day evening another ser-
mon is preached ; 3. on Thurs-
day evening a prayer meeting
is held, and an address is given :
these three services are conduct-
ed in English, and the two lat-
ter are less numerously attended
than the first : 4. a Malay ser-
vice in the mission chapel. Sab-
bath noon, at which about 40
attend : 5, a simibr exercise on
Tuesday evening, when about 10
persons, besides childreo, attend ;
G. a catechetical exercise for the
benefit of the Malays, is held
Wednesday afternoon ; 7. ser-
vices for the Malay congregation
in the Dutch chapel, and for the
native convicts, every alternate
Sabbath afternoon ; and 8. a Ser-
mon is [treached on Friday even-
ing in a school-room near town,
at which from 20 to 30 country
born Christians attend. In ad-
dition to these, occasional ser-
vices are held at Depok and
Tugoe, where Christian congre-
gations are assembled : at the
former place, the school chil-
dren are 40, the church mem-
bers 40, and the catechumens
20 ; among these << the rising
generation are the most promis-
ing, exhibiting in their intelligent
countenances and ready an-
swers, the striking effects of
education and culture on the
human mind, as compared with
those who have not been bless-
ed with the same advantages,"
Marked attention and serious-
ness characterize all the reli-
gious meetings, and general im-
provement in the knowledge of
divine things is in some evident*
ly conspicuous. " Our situa-
tion," say the writers of the re-
port, «« in a foreign colony,
where decency is too frequently
outraged witfiout restraint, ren-
ders it the more difficult to efi^t
any moral reformation in the
habits of those around us ; but
the influences of the divine Spi.
rit are sufficiently powerful to
make those who are accustomed
to do evil learn to do well ; ffir
l»o4.
Java.
510
iUesn therefore we look and pray,
hoping (hat the Lord will soon
open the windows of heaven,
and shower down his blessing
upon us."
Again ; speaking of the Malay
attendants at the mission cha-
pel, they say : *^ about one half
of them are soldiers, whe came
originally from Menado, in the
island of Celebes, and being
without any religion were desir-
ous of embracing that of the
gospel. On their first arrival,
nearly two years ago, they were
entirely ignorant of letters, and
were nor a little jeered and ri-
diculed by their more advanced
companions, for their presump-
tion in aiming to raise them-
j?elves from their original igno-
rance and blindness : but they
|:>ersevered in their endeavors,
going regularly to the regiment-
al school, and attending the
religious exercises at the mission
chapel, until at length they were
able to read and understand the
Scriptures. Some who appear-
ed more proficient than the rest,
were selected as candidates for
Christian baptism, and after
much trial, consideration and
prayer, on Lord's day, Septem-
ber 29th, six of them were ad-
mitted to the reception of that
ordinance.
" It was a joyful day for us,
after such long waiting, to see
in some small degree the fruits
of our endeavors, and to wit-
ness six heathens coming for-
ward to testify their faith in the
Lord Jesus, and their determi-
nation by the strength of divine
grace, to persevere in following
him even to the end. Tears of
joy were shed on earth, and
harps of joy were doubtless
'ftruck in heaven, over these re-
turning and repenting sinners.
In addition to these six, twelve
more continue as candidates for
the same privileges who attend
with great seriousness, and learn
with diligence the lessons allot-
ed them. In their quarters,
they assemble together for nui-
tual instruction and reading the
Scriptures, encouraging one an-
other in good things, and bear-
ing with meekness the ridicule
cast upon them."
Besides preaching the gospel
to assembled congregations,
they engage in other labors
which though varied are unin-
terrupted; these M consist in
dailv visits to the Chinese streets
and Malay villages, together
with frequent tours to the mar-
kets and fairs around. In these
visits, religious conversation is
immediately entered on, which
with both Mohammedans and
heathens is not so difficult of
introduction, as it is with many
who are called Christians. With
the natives of the east it is con-
sidered neither impolite nor un-
seasonable to introduce religious
discourse, and the very circum-
stance of the missionary who
engages in it having to differ in
many respects from his hearers,
in their long cherished and much
loved opinions, imparts a kind
of liveliness and interest to the
conversation, which it would
not otherwise possess. A be-
ginning is made with a few re-
marks on things about which
both speaker and hearers arc
entirely agreed ; such as the re-
compense of vice and virtue,
the general government of God,
our obligations towards him ; a
transition is then made to vari-
ous topics, with which the hear-
crs arc little if any acquainted^
520
Java.
IVIakcii,
but which tlicy do not object to
hear, such as the undertaking of
Jesus Christ for sinners, his life,
death, and resurrection, together
with his power and ability to
save all that come unto God by
him. After this, the con versa-
tion generally turns on things
in which we differ, such as the
sin and folly of idolatry, and the
utter uselessness of every false
refuge to which the sinner is
apt to cling, since there is no
other name given under heaven
among men whereby we can be
saved, but the name of Christ
Jesus. This generally excites
opposition, and the politest Chi-
nese, together with the most
servile Malay, will not stand to
have all their hopes swept away,
and all their much loved prac-
tices condemned, without striv-
ing to say something in their own
defense ; the common plea of the
Chinese is the custom of their
country, the example of their
forefathers, and the dread of
appearing singular. Some have
urged, that if they do not sub-
scribe to the idolatrous feasts
abroad, and practice its ceremo-
nies at home, they will soon have
the troublesome office of master
of ceremonies at a sacrifice al-
loted them, which would occa-
sion them both inconvenience
and expense if undertaken, and
subject them to fine and im-
prisonment if refused. Others
again, who pretend to have
more feeling urge, that they
could not bring their minds to
neglect the usual sacrifices to
their deceased ancestors, while
they see others offering them.
Not a few however plead for the
real truth and efficacy of their
idolatrous system, and that
therefore it is both right and
proper to maintain it. The Chi-
nese seldom make many objec-
tions to the gospel plan of saiva-
tion, principally because they
do not seek to understandy or
care to avail themselves of it.
They have no conviction of sin,
consequently no desires after
pardon, nor anxiety to flee (Vom
the wrath to come ; and there,
fore the plain unvarnished tale
of Jesus of Nazareth dying for
sinners, awakens few syropa.
thies, excites no attention, and
meets with no op(>08ition. They
are little concerned about a Sa-
vior of any kind, much less of
one who comes recommended
to them by foreigners, of the
place of whose birth they have
never heard, and of the facts of
whose history they are unable to
judge. They are moreover so
incessantly occupied with the
business of money-making, and
so much taken up with the in-
quiry of what they shall eat, and
what they shall drink, that they
have little time and less heart
for the still more important
question, of what they shall do
to be saved."
Books, The whole number
of books and tracts printed du-
ring the year was 15,2259 con-
taining 574,058 pages ; a part of
these were printed by means of
blocks, and a part by lithogra-
phy : the number distributed,
including 4557 sent to China
for Mr. Gutzlaff, was 18,092:
of these 1 3 were in French, 180
English, 728 Javanese, 2271
Dutch, 5918 Malay, and 8982
Chinese.
*' In ail our visits to the na-
tive population," quoting again
the words of the report, ^oHe
great object is the distribution '^^
tracts whether from houde* ta
. 't (,
1834.
Java.
521
houae, through the streets and
lanes of the city or among the
crowds who throng the weekly
markets. Every mornings on
going among the natives, about
a dozen books and tracts are
carried under the arm, which
serve to present to different in-
dividuals after some serious con-
versation held with thecn ; but
when the markets are attended,
a bundle of 100 will scarcely
suffice. Generally speaking, the
tracts are well received, both by
Chinese and Malays, who fre-
quently ask for them, as they
see us going along ; no objec-
tion seems now to exist against
receiving tracts; the very priests,
who were formerly so opposed,
now eagerly take them, and the
high-priest himself does not re-
fuse, while those around him
eagerly follow his example. The
old man however cunningly oh-
served on one occasion, that it
was of no use for us to distribute
these books, as the more stupid
among the people could not un-
derstand them, and the more
intelligent would see through
them : but trusting to the mighty
energy of the Holy Spirit, who
has promised that his word shall
not return unto him void, we
persevere in the hope that one
day both learned and rude will
be pricked to the heart, and cry
out, <what must we do to be sav-
ed ?' "
In the distribution of Javanese
tracts, Mr. M. and his coadjutors
have met wilh some opposition,
but cherishing the hope that the
restrictions now laid on the cir-
culation of those tracts will soon
be removed by the authorities
of the island, «^'they forbear en-
tering: into particulars." We
intend to resume this subject —
the distribution of tracts, in our
next number, and to introduce
extracts from the journal of their
tract distributor, Lukas Monton.
Schools. ««The schools for
the Chinese are two in number,
and contain about 40 children,
and the Malay school about
10. The children in thette
schools make encouraging pro-
gress, and give us ground to
hope that our labor is not in
vain; in the English orphan
asylum, 15 children are fed,
clothed, and educated, by the
gratuitous contributions of the
inhabitants of Batavia : and in
the English school about 80
children : so that we have alto-
gether, 95 children under in.
stniction, about one half of whom
attend divine service and are
brought up in the nurture and
admonition of the Lord."
After a few remarks concern,
ing the mission < premises ' and
* family,' our much esteemed
Christian friends close their re.
port in the following words:
^*The entire charge of the schools
devolves on one of our number ;
that of the composition, print,
ing, and distribution of tracts,
on the other. Preaching labors
are divided between us; and
looking to the Divine support
and direction, we hope that our
labors will not be in vain in the
Lord. On the 29th of Septem.
her our hands were strengthen*
ed by the arrival of two Ame-
rican missionaries, Messrs. Ly-
man and Munson with their
wivos, wlio have taken a house
in the vicinity, and render us
already some assistance in the
English preaching."
it may be proper to add here
that Mr. Munson and Mr. Ly-
man have come to the east
52
2
Sandwich Ulands.
MakciIi
•• bound on a lour of observation
and inquiry among the islands
of the Indian Archipelago." A*
mbng the primary objects which
are to claim their attention
wherever they go, •^are the topo^
graphy of the islands or districts,
the various communities, popu-
lation, languages, and religions,
the intellectual, the moral and
social condition of the people,
their disposition to receive Chris-
tian teachers — the means of ac-
cess to them, and the facilities
for sustaining a mission when
once commenced among them."
Sandwich Islands. Some
of our friends have expressed
surprise that we should remain
silent, while reports have been
abroad aspersing the character
of Christian missionaries at the
Sandwich Islands. We were
not silent because we believed
or even suspected those reports
were true. We knew too well
the parties, both the assailants
and those attacked, to entertain
any doubts on the subject. And
though we have very great con-
fidence in the individuals who
compose that mission, still we
have more fears that they will
become weary, or too confident
of success, and so fail through
want of perseverance and watch-
fulness, than that they will be
overthrown by the foe from
without. The progress of im-
prove ment since the mission
commenced in 1820, is most sig-
nal, and calls for devout grati-
tude to God, who has given the
increase ; the work however is
only in its infancy and requires
patience, zeal, and faith — all of
a higher order than have hither-
to been exercised, that the work
nmv be carried on to perlcction.
We have letters from the In-
lands to the 7 th of February
1834 : the view of the mission
which we present below is dated
Honolulu, Oahu, Oct. 2d, 1838.
In reply to our inquiries, our
correspondent says :
*< You wish us to give you faets
respecting our mission. The
reading world already teems
with facts, and falsehood too,
respecting the mission at the
Sandwich Islands; but the great
majority of English and Ameri-
can readers are nearly as igno-
rant of the true state of things
here, as they are of the interi<Hr
of the * Celestial empire.' This
ignorance, or rather misappre-
hension, has resulted from vs.
rious causes. One extreme na-
turally leads to the other. The
writers on one side of the ques*
tion have shown so much bare-
faced absurdity and falsehood in
their representations, that the
friends of missions in defense
of the cause have sometimes
gone to the opposite extreme*
and presented only the fair side
of the picture, and that in glow*
ing colors. Besides, it is more
pleasant to missionaries and to
missionary agents, and they are
inclined to imagine more bene-
ficial to their cause, to present
to the public encouraging iaets
and circumstances, than those
which are discouraging. Oo
this account, the remarkable
success, with which God has &•
vored this mission, has been
dwelt upon and magnified te an
extreme, while the dark side flf
the picture has been kept o«|it gf
view, or passed ovep sliglitity* , 1 1
** But the great Soutni ^
misapprehensfon respeetiiig-^ilf
state of things is owing, t ^llil^
to the nature of the suljeel^
1834.
Ihfidufich hlandu^
523
The inhabitants of England and
the United States* never having
been conversant with a people
in a barbarous or heathen state^
form very erroneous conclusions
respecting such a people, and
respecting the improvements
which take place among them.
It 18 not easy for them to con-
ceive the moral* intellectual, and
physical degradation of such a
people, and they are little aware
of the time and toil necessary to
raise them, even in a very par-
tial degree, from this degrada-
tion ; so that when they hear of
great and rapid improvements,
they place them at once much
above their real condition. They
insensibly compare them to the
people with whom they are ac-
quainted, and to whom they bear
little more resemblance than the
infant of days to a man in the vi-
gor and prime of life. The very
terms used to describe the im-
provements among them are
also sources of error : for exam-
pie, school-teachers, schools,
school-houses, churches, chapels,
palaces, dec, all mean very dif-
ferent things at the Sandwich
Islands, from what the same
terms do in England and Ame-
rica. It is true these terms have
often been explained by us ; but
they are not always explained
wherever they occur, and by
thousands the explanation has
never been read, or is forgotten.
The same remarks apply, in
some degree, to many other
terms and statements, which
are used to exhibit the moral
and religious changes among
this people. These changes are
Ro modified by the former state
of the people, and by their men-
tal, physical and political con-
dition, that very erroneous im
pressions are received, if the
reader does not bear in mind,
that the whole structure of so.
ciety, and all the habits of think*
ingt feeling, and acting have
been heretofore* and are still,
widely different at the Sandwich
Islands, from what they are in
his own favored country.
«^ I have been led to these re-
marks by a full conviction, that
very many caders of public jour-
nals are placing the Sandwich
Islands far too high in the scale,
not only of civilization, but of
morality and religion. Truth,
and truth only, is the thing need-
ed in support of this sacred cause.
It is a cause which shrinks not
from the most searching inves-
tigation ; for the more thorough-
ly and accurately it is under-
stood in all its parts, the more
it will commend itself to the
hearts and consciences of all
good men.
«<1 would not intimate in these
remarks, that great success has
not attended the promulgation
of the Gospel at these islands.
Enough has been effected by the
blessing of God, to silence gain-
sayers, and to fill the hearts of
Z on's friends with the most live-
ly emotions of gratitude. But
the work instead of being aU
most completed, as some seem
to suppose, is but just begun.
But I must hasten to comply,
in some measure, with your
request by giving particulars.
I am not certain, however, that
I can contribute anything to
remove the misapprehensions
referred to.
*« There are now on the Islands
20 ordained missionaries and 8
assistant missionaries, and the
samo number of females. Three
of the assistant missionaries are
524
Sandwich Islands.
March,
in feeble health, and able to
do but little missionary work.
These 28 missionaries are locat.
ed at 10 different stations, and
on 5 different islands. Public
worship is regularly maintained
at all these places, and occasion*
ally in several other parts of the
islands. Our congregations have
considerably diminished during
the past year. They now vary
from 300 to 1500 or 2000.
^ We have a high-school just
going into operation. It has
many difficulties to struggle with,
as everything has to be done ;
we must begin at the very foun*
dation. We cannot, therefore,
anticipate with any certainty its
results. It contained 63 schol-
ars during the last year. Se-
veral more have recently enter-
ed. It is under the instruction
of Mr. Andrews as principal.
The progress of the scholars
must at present be slow, owing
to the want of books, and other
means of instruction.
«»The number of marriages du-
ring the last year, at eight of the
stations, — there were no returns
from the other two — was 1290;
the number of readers in our
schools, was 20,184 ; the num-
ber of persons admitted to the
church during the year, was
72 ; and the whole number of
persons admitted to the churchy
since the commencement of the
mission, is 669. This statement
is made out from the reports of
the different stations presented
at the last general meeting of
the mission in June.
" A few have been excluded
from our churches for miscon.
duct, and several have died ;
so that the present number of
church meml>ers is somewhat
loss than that given afeoye. !Vfa.
ny who have been taiiffht in our
schoob are not claMoi as read-
ers, and of course, we not in-
eluded in the number; and aome
who are includedf are veiy m-
different readers.
«« In addition to our eonuDon
schools taught by native teacb-
ers, (which by the way hardly
deserve the name of echooby for
they are taught with very little
system or efficiency,) we have
schools at most or all of our sIm*
tions taught by some of our own
number, and designed particu«
larly to qualify teachers for in*
structing the common schools.
In these station schools, read-
ing, writing, arithmetic and
geography are taught.
<« As it regards printing, dec.,
we have two iron presses, and
two old Ramage presses. One
of them will soon be removed to
Lahaina, in order to facilitate
the business of making books
for the high-school. The other
presses will be used at this |>laee.
The New Testament has all
been published in the native
language; from the Old Tes*
tament, most of Grenesis, Ebco.
dus, and Joshua, and a small
part of Leviticus, the whole of
Deuteronomy, and 23 Faakns.
More of the Old ' Testament is
nearly ready for the press. In
addition to the above, we have
published several elementary
school-books, catechisms, trael%
6ic. The whole number of
pa^es printed at our presses do*
ring the last year amounted to
9,518,560: most of them; in
18 mo. These are eagerly ^te^
ceived and read by thousands;
but the people need BMire gmn^
ral knowledge and meatsi idi»>
cipline to derive all the iiliiilit
from our books which sriaJlis
1834.
Sandwich Islands.
525
disired. Multitudes cannot read,
and of course, have no special
desire for books.
«• Gradual improvements are
made by the people, especially
by the chiefs, in external appear-
ance, and in the arts and usages
of civilized life, but they can be
regarded as only just emerging
from a state of barbarism. Much
time must yet elapse, under the
most favorable auspices, before
they will deserve to be called a
civilized people. It is absurd
to suppose, that a nation can be
raised from the lowest state of
barbarism to civilization in the
short space of ten, or twelve
years, without the intervention
of a miracle. A manifest pro-
gress, however, is perceptible
from year to year; and the
means now in operation, and
others, which may be put in
o()eration will, we trust, with
the blessing of God, produce the
expected result.
M I have perhaps already wea-
ried your patience, but I cannot
close this letter, without advert,
ing for a moment to an article
in the Chinese Repository for
July, 1832, page 100. After a
few remarks, under the head of
Persecution, the writer says:
< We have been led to these re-
flections, by various reports con-
cerning the missionaries in the
South Sea Islands. If the mis-
sionaries do not protest against
the chiefs' persecuting their
subjects, or strangers, they do
exceedingly wrong. They should
know, and teach the chiefs, who
profess Christianity, that the
discipline of a voluntary society
of Christians, i. e. a Christian
church, ought not to be enforced
as laws for the regulation of their
subjectts generally.'
^* On reading the«)e remarks, I
was not certain, whether tlie
writer intended to include in the
phrase * South Sea Islands,' the
Sandwich Islands or not* I am
not aware, however, that the
remarks apply any better to the
missionaries in the Society and
Greorgian Islands, than to the
missionaries in the Sandwich
Islands. You doubtless hear
various reports concerning us,
and it would not be strange, if,
among others, you should hear
reports of our persecutions. I
am pleased with the sentiments
of the article. To bear our tes-
timony against anything, which
can properly be called persecu.
tion, we are certainly bound to
do in all proper circumstances,
as lovers of political and reli-
gious liberty, in the cradle of
which we have been nurtured.
But I am not aware, that the
chiefs here can be justly charged
with persecution, unless it be in
the case of some of their own
subjects, who became followers
of the Jesuits. And it is doubt,
ful whether their conduct in this
case can be called persecution
for conscience' sake. When
they sent away the two Ca-
tholic priests from the islands,
they exercised a right, which
every nation exercises. How
wisely and justly, it was exer-
cised in that case, I shall not
now undertake to discuss. You
will see the subject very fairly
represented in the Missionary
Herald, and in the last report
of the American Board. Some
of the measures of the chiefs
with regard to the followers of
the Jesuits, to say the least, bore
hard upon persecution ; but
these measures were disftppraDed
of by the missionaries. But to
r>'26
Sandwidi lshwd$.
Marcii^
estimate properly the conduct
•>r the chiefs in this case, they
tniist not be placed in the condi-
tion of the enhghtened rulers of
the present age but rather in
the condition of the heads of
famihes. This is very much the
relation, which they have always
regarded themselves as holding
towards their subjects. They
exercise much the same author-
ity over their people, that a pa-
rent exercises over his children.
It must l)e a long time before the
principles of civil and religions
liberty can be understood, and
brought into complete operation
among the people of the Sand-
wich Islands.
'* I am not aware, that the chiefs
have ever thought of adopting
the discipline of the church, as
laws for the regulation of their
subjects generally. They have
it is true, endeavored to form
their laws upon the principles
of the Bible, so far as to make
regulations for the external ob.
servance of the Sabbath, for the
suppression of drunkenness, for-
nication and adultery. If this
is enforcing the discipline of the
church upon their subjects, we
should hope that all Christian
rulers would do the same. So
far from 'enforcing the disci-
pline of the church upon their
subjects generally,' the chiefs,
who are meml>ers of the church,
have nothing to do with enforc
ing the discipline of the church,
even upon its own members ;
the missionaries thinking it pni.
dent for the present to retain
this power in their own hands.
The whole external change has
undoubtedly been owing, in a
great measure, to the influ-
once of the chiefs, but this in-
rtuence, «o far as religion is
concerned, has been a kind of
paternal influence, and not the
influence of law. No civil pe-
nalty has ever been inflicted on
their subjects by the chiefs for
neglecting schools, public wor-
ship, &c,
'« I feel very sensibly the force
of the remarks in the article re-
ferred to. The fact that so
many of the chiefs are mem-
bers of the Christian church*
renders great caution necessary
on our part to keep the church
distinct from the state, and free
from hypocritical members. In
past ages, the frowns of royalty
have, in many instanceSf proved
a blessing to the church, while
ils smiles have proved a curse.
The church should, therefore^
rejoice with tremblings, when
caressed by civil power. We
are warned by what we have
already seen here not to put our
trust in princes. They have
done much, to be sure, to bring
about an external reformation
among the people, but this very
fact renders us less confident of
its permanency. We are alrea.
dy reminded, that, should the
popular current turn against
morality and religion, much that
is now fair and inviting will be
swept away, and a great amy
will arise here to espouse the
cause of the enemy. We wisht
therefore, to be prepared for re-
verses, and we wish our friends
to l)e prepared for them: and
we wish them, when revenes
come, not to feel that all '» lost;
for it can certainly be no leas In
the church to be purifiedt and
separated from its dross.. I41I
us then, confide more in Qpd-^
convert the nations to h909i||)£
He alone cam acc4)mf^iA>' fttp
work."
''>-.>it-jii»^'
VoM.
Juunial (if Oaunrna^.
SiAM. *'Our litlle assoiubly
of Chinese," says Mr. Jones in
a letter dated in December last,
at Bangkok, <^ still continues,
conducted by Hunty as usual.
We have for some months had
as good evidence as I could ex-
pect, that two or three of his
associates were true converts,
but owing to my ignorance of
their language and their slight
acquaintance with Siamese, I
had hitherto declined their re-
peated solicitations for baptism.
At length, circumstances were
such that i did nut feci at liberty
to decline any longer, and on
Sabbath morning, the, 8th inst.,
I administered the rite to Chek
Bunty, Chek Peng, and Chek
Sengseali. I am exceedingly
grieved at my inability to instruct
them, except very imperfectly :
and I earnestly hope, that some
missionarv to the Chinese will
soon join us. We continue the
distribution of books as we have
opportunity, and have frequent
discussions with the Burmans,
and 601UC with the Siam&se."
JOURNAL OF OCCURRENCES.
China. The present monarch is
generally spoken of by his subjects in
terms of high commendation and es.
teem ; the period of his reign however is
universally considered as infelicitous :
not one happy or prosperous year has
jet passed since he has filled "the
dragon seat :** inundations, droughts,
famine, insurrections, and other cala.
mities are continually occurring in one
quarter or another of his vast domin.
ions. The provinces now suffering
most are Yunnan, Hoonan, Hoopih,
Keangse, Shantimg, and Chihle,
which includes the capital. This pro.
vince and those of Kwangse and Fuh-
kc^n are in a state of tolerable quiet,
ude; provisions for those who have
the means of purchasing them at a
high price are plenty; but with raulti.
tudes the means are not, and the conse.
?|uence is that thefts and robberies are
requent; numbers of the unhappy be-
ings charged with these crimes are
almost every day consigned to prison :
on the 20th instant, 38 were brought to
Canton in one company. — ^The dis.
turbances in the neighborhood of
LeCnchow have been quieted, and a
part of the troops have returned.
Fire in Ike temple of Honan^ nearly
opposite to the foreign factories, was
discovered early in the evening of the
•1th instant ; and before 10 o'clock the
r.hoo.Uin kd, a large hall filled with
idols, was ri^duced to abheF The fire
was communicated from a lamp which
hung near one of the shrines. When
the Sames first broke out, considerable
concern was felt for the other parts of
the temple, and for the houses of the se.
nior hong.merchant which stood near
the chooteSn kd. The loss, it is said,
will speedily be made up by a sub.
scription among the people of Hon an
and Canton.
Local officers. Grovemor Loo has
reported the circumstances of Le Tae-
keaou*8 death to the emperor; and
has appointed the chief judge of the
province to fill the office of literary
chancellor until a successor is sent
from Peking.
Chung, the hack wan, or hoppo of
Canton, has received an appointment
in Pekin?, and it is expected that an.
other " slave " from the capital will
soon be *' promoted ** to the office of
commissioner of customs at this port.
Invasion of Cochinchina. A corres.
pondent at Bangkok informs us, that
on the 1st and 2d of Dec. near 50,000
men passed down the river ** destined
for an attack on Cochinchina. They
were divided into two squadrons, one
under the command of the P*hraklang
to go by water, and the other under
P'hra Mehtap (the Siamese generalis.
simo) to proceed as far as they can up
a Hmall river in boats, and thence by
land. Two squadrons have preceded
528
Journal of Occurrences.
them in a Biinllar way, and two more
are to follow. Everything is atill
Suiet here. The oetensible cause of
liis war is said to be the oppressions
practiced on Camboja, and the oh.
structions of Siamese commerce.
** The kinjf of Siam is employing his
Burman subjects in laying out plans
of the Burman country, — ^the roads,
distances of places, &«., but for what
purpose I know not. The people in.
form me that an English embassador
has come from Maulmein to the Siam.
ese borders with 500 foreigrners and
500 Burmans. Those intimately con.
nected with the government allow that
one has come with a great company
of attendants, but that uie king refuses
to allow him to advance, unless some
uf them are diHmissed. p. s. January
7th. Another detachment of soldiers
has gone on to Cochinchina, and the
English embassador has returned with-
out visiting this city.*'
Kidnapping cHiLonEfc. A recent
number of the Peking gazette con.
tains bitter complaints from one of the
censors, about a system of kidnapping
children and young persons in Pe.
king. The agents of this inhuman
traffic are women, who, when con.
victed get off easily, by pleading ge-
neral laws in favor of their sex : so
that, instead of corporeal punishment,
or transportation, for stealing and sell,
ing children, they are merely fined.
The yushe, or imperial remembrancer,
suggests to his majesty the exemplary
severe punishment of a few of these
women, to operate as a warning to
the rest. He recommends that uiey
should be transported and given as
slaves to the common soldiers.
This punishment is one way of get.
ting rid of their evil acts in one place,
but it does not promise much for the
improvement of the morals of the em.
pire. However, to get rid of a pre-
sent and a pressing evil, seems all that
is contemplated by most of the go.
vemments of the world. The prin.
ciple of obtaining the greatest happi.
ness for the moment, is substituted for
that of obtaining the greatest happi.
ness for a long continued course of
time — the Christian system is reversed.
Tmperial Severitv. From the
province of Honan a reference has
been made to the emperor reeom.
mending to mercy a man mider sen.
tence of decapitation. LeAe etofe
something from Lewhwny and ran
off with It. Lewhwuy puimied. And
the thief dropped hit boo^. But the
pursuer being dim of tight did nol oh.
serve this and caught Lehe, whom
he began to beat severely with hit
fist. Lehe, smarting under the pein,
and his passions excited, converted hit
head into a battering ram; niabed
against Lewhwuy*s stomach, and
gave him such a thrust as knocked him
down and caused his death. It it m|^.
ed in favor of the thief that he did not
use violence to the owner of the mtib
perty, nor did he plot his death. The
manslaying was unintentional, done in
a fit of excitement, and therefore hit
life may be spared.
The emperor answers that it it con-
trary to the letter of the law; and if
indeed there had been left a thread of
mercy, he himself would haye taken
hold of it, without thw raggettion*
Let therefore Lehe, at hat ahfeady
been decided, be given to the tword*
The Pihlebn kbaou, or Sect of the
Water.Iily, has often given trouble to
the present dynasty. In theprovmoe
of Ganhwuy a man hat been tmMd
charged with an attempt to rtviYe It.
The law requires that those who are
not leaders should be transported to
western Tartary and given at tIaTee
to the Mohammedan begt, or other
great men who have power to control
them. The leaders mutt toflfor deatl^
Suicide. — A few daya ago a poor
woman named Pae, with Ear eldQtt
daughter eighteen years of are, hang*
ed themselves, and left nnproleeted
five female children and three licm.
The family was once in better mr-
cumstances. The husband beoame
dissipated, and hunger and want Imt
been of late the lot of the iamilf ; hi
consequence of which, in the abtOiU^
of right principles, these two Qnlitg||ff
persons, weary of life, committed Mu
cide. The neighborhood tahperib*
ed for coffins to inter them, vlfllll
is to become of the motherkit 99^
helpless children none can tell. . ^/^
'
Postscript The weather during the month (to the 38th), has been mild»^iil4
the prospect for the first crop of rice is fair. — The foreign ships are vtty
numerous (01 the season, thei« beu>^ \*« \v\ ^q\\, ^w^*i^ ^v\a\\\.v\x
IIIK
CHINESE REPOSITORY^
Vol. IL— April, 1834.— No. 12.
REVIEW.
Report of proceedings on a voyage to the northern
ports of ChinUj in the ship Lord Amherst : ex-
tracted from papers printed by order of the House
of CommonSj relating to the trade with China. By
H. H. Lindsay. London, 1833.
Journal of two voyages along the coast of China^ in
1831 and 1832; the first in a Chinese junky the
second in the British ship Lord Amherst: with
notices of Corea^ LewcheWj Sfc. By Charles
GuTZLAFF. New York, 1833.
Except at the entrance of the ports of Canton and
Macao, the waters which wash the shores of China,
Corea, Japan, Lewchew, and Formosa, have seldom
been visited by foreign ships during the last one hun-
dred years: consequently, most of the works extant,
which treat of these seas, were written, or have been
compiled from accounts of surveys which were made
prior to that time. Considering only the population
and various productions and wants of these empires
and kingdoms, together with the great extent of sea-
board, and the number and magnitude of their rivers,
it seems surprising that they have attracted so little
attention. Nowhere else are such wide fields open
for enterprise, yet in no other part of the world is so
little exhibited. In spite of a thousand hindrances,
ihe power of steam is opening a way into lUe c^vvVx^
3K
5r30 Jouinuls oi Mvsarfi. -Vpkil,
of Africa: do gr(*ar<ir obsliiclrs iinpeilf, or fewer and
less important (M)nsi(l(;nitioiisrn<*ounig<^ a BUuim navi-
gation on \\\v. great rivers of China ! J^'or the honor
of placing the illustrious name of a sovereign "on the
true position of the magnetic pole," year after year is
spent in the inhospitable regions of the arctic seas :
do not the islands of the coast between the southern
limits of Camboja and the northern boundary of Kam-
tschatka afford equal scope for great and useful under-
takings ? Would there be no honor in placing the
character of foreigners in "its true position," and es-
tablishing a free intercourse among the millions of
the east? Do the waters of China and Japan pre-
sent fewer objects for the scientific navigator than the
polar seas f Are the grand purposes of human life
likely to be better served, by exploring the icebound
regions of the north, than by surveying and delineat-
ing accurately these more hospitable seas, which
afford access to the most populous and productive
regions of the earth 1
Individual, private enterprise will work its way
wherever sufficient inducements of ffain are held out;
but it cannot always proceed, as it is desirable, to open
new channels where great impediments block up the
way. We shall not here touch the question of the
expediency of maintaining large navies, as is now
done by some of the nations of Christendom ;, but if
such must be supported, it very justly becomes a sub-
ject of consideration, whether some of those ships
ought not to be employed in these seas. Under the
command of prudent and able men, they would afford
protection from lawless depredations, and, by a high
course of magnanimous conduct, inspire confidence,
and command respect. Such ships should be em-
ployed in making nautical surveys. In order to for m
jjfood charts, the hydrographer should ascertain per-
fectly and delineate minutely and clearly all the fefi-
tures required for a safe navigation of the field suf'^
veyed, so far as it depends on a knowledge of nat|ij*a
CHUso.s. Siieh charts ofihese ?{ea>j do not existV ft
l8o4. Ijindsaif and Cutzlaff. 531
llie account of the voyage of tlio Lord Amherst, re-
peated mentiou is made of the inaccuracy of the old
charts. The historian of the embassy under lord
Macartney, says : "At Chusan the squadron had ar-
rived at the utmost limit of recorded European navi-
gation ; and the sea from thence, for about 10° of lati-
tude, and 6° of longitude was utterly unknown, except
to those who dwelt in the neighborhood of its shores."
We have before us a Chinese directory, containing
what were intended for charts ; but the work is nearly
wortliless. Of European charts, that of Garritz,
made in 1632, is one of the oldest and best ; those.of
the Jesuits, which were completed in 1716, are not al-
ways accurate. Chinhae is laid down by them (we
quote from Mr. L.'s report,) in lat. 33° 5' N., long. 121°
6' E.; in Dalrymple's chart it is in lat. 30° 1 8' N., long.
121° 7' E.; "whereas the result of repeated observa-
tions by captain Rees, the accuracy of which was con-
firmed by subsequent observation and comparisons,
oave 29'^ 54^ N. lat., and 121° 52^' E. long." We in-
tended to take a brief survey of the coast of China,
and to give the situation of the principal places ; but
the confusion in the names of places is so great, that
without a chart, any description which we could give,
would be unsatisfactory. We proceed therefore, to a
nwiew of the two works, the titles of which stand at
the head of this article.
Messrs. Lindsay and Gutzlalf commenced their
voyage on tlie 26th of February, 1832, and returned
lo Macao on the 5th of the following September.
Chiefly on account ofadverse winds and currents, they
wore 31 days in reaching the borders of Fuhkeen,
which are distant only about 220 miles from Macao.
During this time however, they gained much infor-
mation concerning the country and inhabitants along
the coast of this province. While at Kea-tsze, they
were requested to give the local officers an account
of the ship, whither bound. Sec. In reply, " I thought
it riirht," says Mr. L., " to bear in mind the instruc-
Uoiis I had rcM rivnd. to avoid giving the government
\
53'i Journal of Messrs. Ai'Rir,
any iiiformalioii that I was acting in the employment
of the Company ; and therefore gave the following re-
port in writing, with which they professed themselves
perfectly satisfied : ' The ship is one of the English
nation fron Bengal ; her complement is 70 men ; she
is commanded by Hoo Heamo, and is bound for Jjt-
pan/ This report, though true in some respects, yet
certainly gives no clue for the Chinese to trace the
ship. She is from Bengal, and at the period I wrote
this, it was anticipated that Japan would be compris-
ed in the voyage." As they expected to have fre-
quent communication with the Chinese, Mr. Lindsay
thought it best to style himself the commander of the
ship ; and as his own name would be known at Can-
ton, he substituted for it his Christian xiame, Hugh
Hamilton, which he wrote Hoo Heame. Keale
was also adopted for the Christian name of Mr. G.
The general appearance of the coast in the pro-
vince of Canton, is described as barren and arid ; the
people as being employed in the manufacture of su-
gar, the staple article of export in most of the districts
already visited. Salt, which is made by the evapora-
tion of sea- water, is another of the principal produc-
tions. The following extracts arc from Mr. Lind-
say's report :
«<The island of Nan-aou (in the local dialect Namoh,) is about
fourteen miles in length, and of irregular breadth, varying from
one mile to five or six. On the northern side are two deep bays,
at the bottom of which are large villages and a considerable extent
of cultivated ground. The general appearance of the island is
mountainous and barren, though Chinese industry has here shown
what effects patience and perseverance may produce in despite of
the niggardness of nature. The mandarin resides at the eastern town*
which is called Nan-tsze. This island, which is half in Canton,
and half in Fuhkeen province, is the second naval station of Can-
ton. It is the residence of a tsungkwan, or admiral, who has
a nominal force of 5,237 men under his command, of which 4,078
belong to Canton, and 1159 to Fuhkeen, The existence, howevert
of these troops is very doubtful. The defenses of the station,
as we saw it, consisted of seven or eight small junks, in appearanq^-
resembling the smaller class of Fuhkeen trading vessels, and in
h11 respects inferior to tho8<? of Canton. On an island, at the ^ni* '
ItJincc of the bny^ an* tw<» (oris, the upper nwi luouiitjn^r fright tlwj??c'
1834. Lindsay and Guizlaff. 5ti;^
lower ^w gnus ; but uh is invariably the case in Chinese fbrttfica-
tions, they are both commanded hy heights immediately behind
them ; up the bay there is another small fort without any guns.
Here also, we met with the strongest proofs of the jealousy and sus.
picion of the mandarins. Wishing to go on board of one of the
war junks, we were refused admission, under the pretence that the
admiral had issued positive orders that no one should hold the
slightest communication with us. There were several large trad-
ing vessels windbound here, and on sailing past one we went on
board by the express invitation of her commander, an intelligent
and re.s))ectable person, who received us with the greatest cordiali-
ty. Wc had been here but a few minutes, before no less than three
sniuU war boats with mandarins joined us, and at first commenced
angrily upbraiding the captain, for entering into communication
with barbarians. An interesting and amusing conversation follow.
0(1, in which we soon found, that though our opponents were very
ready to commence with violent and angry words, yet that a mix-
ture of inde{X)ndent and good humored argument very soon lowered
tlicir tone, and they ended by apologizing for the uncivil reception
we had met with ; the blame they threw entirely on their superiors ;
and we then s|X)nt half an hour talking on various subjects in tlie
mmi friendly manner. The point which seemed most to puzzle
tlieu), and indeed gave them most uneasiness, was hearing foreign-
ers converse in their own language, and show some knowledge of
their local institutions and geography ; it was, however, decided
among them that Mr. Gutzlaffwas a Chinese from Amoy, and one
of them asked me in a confidential way, to confess that their surmise
was true. I took some trouble to explain to him that far from such
being the case, the gentleman had only been six years out of £u-
ro[>c, and previously to that was }>erfectly unacquainted with the
language. Having given all the information required for a report
to the mandarins, we parted on friendly terms, the chief man say-
ing to mo, * wc shall report you to be well disfMised persons, who
thoroughly understand the rules of propriety.' Much regret was al-
so expressed at their not daring to avail themselves of my invita-
tion to visit the ship. Here, as at Kc^-tsze, in unguarded freedom
of conversation, the mandarins dropped hints expressive of the
great alarm which the admiral had been in, thinking us a ship of
war, as reports had reached them that a numerous fleet was ex-
pected at Canton.
" Wc had now quitted Canton province and entered that of Fub-
koeri. D:iring the last month we had constant intercourse with
the people at every place whore wc stop|ied. Strangers and un-
protected, either by any force of our own, or by the countenance of
the government, we had repeatedly entered their villages, and been
surrounded by hundreds of Chinese ; and instead of the rudeness
and insult which is but too frequent near Canton, we had met with
nothing but expressions of friendship and good-will. It is true the
places w(! have hitho.rto visited, arc mostly |>oor, nor is it proba-
bir flial much advanlagc will ever arise from intercourse with them j
■ -yr ■ '
5*34 Jourtml of Messrs. April,
but still it was a source ot'saUsiactioii and encouragcuicnt to 11% to
think that we have made some friends at every spot we have visited.
In Fuhkeen we had to look for intercourse of a more important
description , but the experience we had gained, inspired us with
confidence, in looking forward to a continuance of the same friend*
ly disposition on the part of the natives, and that all our difficulties
would arise from the interference of the mandarins. Left to them-
selves, the Chinese are not the jealous and suspicious race they
have been generally imagined. These are the ideas that suggest,
ed themselves at the time, and the sequel will show that they have
been amply realized.
"I have few commercial remarks 10 offer respecting our voyage
while in Canton province. Re])cated inquiries were made for opi-
um by our visitors, and at Nan-aou, some |)ersons, after having
seen our goods, promised to go to Ching-hae and procure custom-
ers for us. Cahcoes a])pear to attract most notice among the poorer
classes, and in barter for provisions they generally preferred ten cu-
bits or four yards of calico to 1000 cash, which is equivalent to a
tlollar ; at this rate it would appear that the retail price to this peo.
pie was as high as ten dollars per piece ; but as we sold none, it
would not be fair to draw any conclusion from such premises."
The voyagers left Nan-aou on the 28th of March,
and reached Amoy on the 2d of April. The district
in which this place is situated, is one of the moat bar-
ren in all China ; it is dependent, even for the neces-
saries of life, on the neighboring island of Formosa ;
yet no spot in the empire numbers so many wealthy
and enterprising merchants as Amoy ; they have
spread themselves all along the coast of China, and
have establis^hed houses in many parts of the Indian
Archipelago ; most of the junks comprehended under
the name of * green head,' (on account of their being
painted green at the bow, in distinction from the * red
head,' which designates the vessels from Canton,) are
the property of merchants from Amoy. Its harbor is
excellent ; vessels can sail up close to the houses ;
load and unload with the greatest facility ; have slid*
ter from all winds, and on entering and leaving the
port experience no danger of getting ashore. "It 1$
doubtless," says Mr. G. in his journal, "one of tlie
best harbors for European mercantile enterprise, bolli
for its situation, its wealth, and the stores of Chitieisis
exports. At an early period, the Portuguese traded
her^^ the Dutch roljowcd \\w\\\ ; the Engli^^h fur a
■^^
1834. Lindsay and Gutzlaff\ 535
long time had a factory here'; and the t::^panish have
to this day a nominal right to come hither. The cause
of the cessation of trade has not been so much the
prohibitions of the emperor, as the extortions to
which it was subject. The renewal of commerce
will have the most beneficial influence both upon the
nation engaging in it, and upon the Chinese."
Boldness, pride and generosity are characteristics
of the people of Amoy. When abroad, they often
acquire great influence. "One of their descendants,
as late as the middle of the last century, ascended
the throne of Siam." But at home, their enterprise
is repressed by the heavy exactions of government.
Passing over many particulars relative to difficulties
which were thrown in the way of our adventurers
by the Chinese authorities of Amoy, we give the fol-
lowing summary in Mr. L.'s own words. He says:
" On subsequent reflection, I felt convinced in my own mind,
that in our negotiation with the authorities of this place, I had com-
mitted several errors, the knowledge of which would, however,
prove useful to me in future ; first, I was wrong in seeking for an
interview with the higher officers of government without a distinct
previous understanding ihat we were to be treated with due civility
and courtesy ; by standing in the presence of mandarins of infe-
rior rank who were seated near the tetuh, we evidently lowered our-
selves in their estimation. The experience I acquired here, also
rendered it apparent to me, that by a too scrupulous acquiescence
with what the local authorities chose to term the invariable laws
of the celestial empire, the object of our present voyage, which is
principally for the acquisition of information, would in all proba-
bility be entirely thwarted ; wherever we go, we evidently must be
prepared to receive positive orders instantly to depart, with threats
of the most serious consequences in case we dare to disobey. It
therefore became a matter of reflection how far I should feel my-
self justified in disobeying their injunctions, and at least trying the
experiment of what measures the authorities would take for enforc-
ing them, when they saw that mere words were disregarded by us.
«» On arriving here, we were positively prohibited from setting foot
on shore, and ordered to sail away without a moment's delay. Both
these points were disobeyed, and the comparatively trifling object of
obtaining our provisions on our own terms, was successfully con-
tested ; would not more important points have been granted to us,
if we had insisted on them ? The result of our subsequent pro-
ceedings at Fuhchow foo convinced me that less submission on
our parts would have met with greater readiness to meet our wish-
es: on theirs.
53ti [Journals of AJtssru. Afkii«,
»» We retnained at Arnoy till the 7tli inMunt, but uotbing else
worthy of remark occurred, except tlie souiewhat singular behavior
of the authorities in sending a simple sailor from one of the trad-
ing junks, to act as our comprador, instead of one of theii* own de-
pendents as had been agreed at the audience* Subsequent to that
day, no mandarin of any description was allowed to visit the shipy
and one Le laouyay, who had always shown himself very civil and
obliging, sent a message to me expressive of his regret at not being
allowed to come and bid us farewell. No reason can be assigned
for this conduct, excepting a jealous apprehension lest we shcmld
establish a too favorable impression of the justice and reason of our
arguments. The conduct of the authorities towards the poor man
who was commissioned to provide us with provisions, was far more
unaccountable, and places the wretched weakness and injustice of
the government in a very strong light; indeed, it is difficult to
think-or speak with any respect of a government which is reduced
to such contemptible expedients to keep up a semblance of author-
ity. This man had become acquainted with Mr. Gutzlaff dorii^
his former visit to Mantchou Tartary ; and having received some
benefits from him, was anxious to come and converse with him*
He recognized his features while we were walking through the
streets of Amoy ; and having some friend in the funfoo's office, he
requested permission to be allowed to accompany him on board
in a mandarin boat. This officer, hearing the circumstances, and
his acquaintance with Mr. Gutzlaff, immediately directed him to go
and officiate as our comprador ; and thus a poor, illiterate sailor,
who could neither read nor write, found himself suddenly forced
into the situation of mediator between ourselves and the highest
officers of government ; both himself and the junk he belonged to
were made responsible for our acts, over which certainly he could
have no influence or control. Our water and provisions being all
on board on the morning of the 6th of April, this man earnestly
requested that I would immediately move the ship. On my inquir-
ing what possible interest he could have in our movements, he told
roe that the mandarins had stopped the sailing of his junk, which
was on the point of starting to Formosa, until our departure, and
had further threatened him with corporeal punishment unless he
induced us to depart. I at first refused him any answer, but sent
him with a message to the tetuh, stating that I would readily give
him a proper reply if a suitable messenger was sent, but otherwise
I would not enter into any explanation whatever of my intentions*
He returned shortly with many polite messages, which he either
had, or pretended to have received from the tetuh towards us^ but
again appealed to our feelings of compassion, declaring that if we
did not move out to sea to-morrow morning, he was threatened not
only with torture from the mandarins, but the anger of his sbip-
mates, who were all detained on our account. The sole m^f^
which brought him to our ship, was his friendly feeling towai|4i
Mr. Gutzlaff, and his anxiety to see him, and he now implxiiid
that gentleman's intercession in his favor. As 1 had detennillM
15J34. lAndmij and fSutzUiff. 537
on proceeding to sea the following morning, 1 did not think it just
to keep the poor fellow any longer in suspense ; and the burst of
joy with which he received the intelligence, was strong proof of his
sincerity, and that he had not been deceiving us, but really was
threatened with punishment as he stated. Let it be viewed, how-
ever, in either light, either as a concerted scheme between the man-
darins and himself, or a real intention on their part to punish him,
in order to induce that compliance in us they were otherwise pow-
erless to enforce, I submit it to the judgment of any candid mind,
whether it does not convey undignified ideas of a government
which finds itself necessitated to adopt such measures to maintain
its authority ; yet, notwithstanding this, edicts were issued the day
after our departure, announcing that the imperial fleet had driven
away the barbarian ship !
« Mr. Gutzlaff 's servant returned on board during the night of
the 5th, and informed us that the feeling of alarm excited on our
first appearance was beyond belief. The most vague and exagge-
rated reports had been spread all along the coast, of the disputes
between the English and Chinese authorities, in consequence of the
outrages committed in May, 1631 ; and on our arrival a report
spead like wildfire, that we were only the precursors of a fleet of
twenty ships of war, which were coming to avenge the insult and
injuries that had been offered at Canton. Expresses had been
in consequence, sent to the adjoining districts for the collection
and concentration of all the disposable forces in the neighbor-
hood. He further stated, that so soon as the panic in some de-
gree subsided, and the people became satisfied we vvere merely a
merchant ship, desirous of peacefully trading, and laden with Eu-
ropean commodities, that much interest had been excited among
the mercantile people, aid the greatest anxiety expressed that
permission might be granted by the authorities for rotrunercial
intercourse. The severity of the mttasures adopted towards all
those who ventured to approach our ship had terrified the respect-
able traders so much, that none of those to whom he had mention-
ed his connexion with us, dared to engage in any transaction of
trade; but a general feeling of disappointment was expressed
among ail classes at the conduct of their rulers in prohibiting our
trading at Amoy.
"During the six days we remained at this place w<; daily landed
for exercise, entered both the town and adjoining villages, and
took long rambles about the country in eviry direction. When in
the neighborhood of Amoy we were generally attended by a party
of soldiers and mandarins, who were uniformly polite, and assured
UH their only reason for accompanying us was fear lest the unruly
]K)pulace should do us an injury ; but we always were anxious to
escape from their offered protection, and throw ourselves on the
kin* I and friendly feeling of the |>eople, which it was really gratify,
iiig to witness, whenever no mandarins or their satellites weVe
present to check the spontaneous expression of their good-will. On
these oc<^asions our party nirelv consisted of above three or fcMir,
3S
538 Journal of Mt$srs^ ApRil,
and always uaarmed, (excepting a fowling-piece I sometuiMM car.
ried,) for my object was to show to the people that we repooed m
perfect confidence on their hospitality, and that we had too good an
opinion of them even to suspect tliat they could harbor a tboiiglit
of injuring strangers, who had come as friends to visit them from a
distance of many thousand miles. On many occasions, when Mr.
Gutzlaff has been surrounded by hundreds of eager listeners, be
has been interrupted by loud expressions of the pleasure with
which they listened to his pithy and indeed eloquent language.
From having lived so long among the lower classes of the Puh-
keen people, Mr. Gutzlafr has obtained a knowledge of their pe-
culiarities, both of thought and language, which no study of books
can convey ; and this is coupled to a thorough acquaintance with
the Chinese classics, which the Chinese arc ever delighted to hear
quoted, and a copiousness of language which few foreigners ever
acquire in any tongue besides their own. The power which this
gives any |)erson over the minds of the Chinese, who are peculiarly
susceptible to reasonuble argument, is extraordinary, and frequent,
ly caused me to regret my own comparative ignorance. Everyday
that I live in China convinces me more deeply that a very leading
cause of the present degradation of foreigners in Canton is general
ignorance of the language of the country, and the substitution of a
base jargon, as the only medium of communication ; so that fo-
reigners arc very generally spoken of in the most contemptuous
terms before their face, of which they remain in perfect ignorance
from a want of knowledge of the language, a very limited acquaint*
ance with which would insure much more respect from natives of
all ranks. ♦ * *
*<It has sometimes been sarcastically remarked, that foreigners
in China y/v.m better liked the less they were known ; and iSb»
treatment we have received, in comparison with the behavior of
the populace towards foreigners in Canton, may be appealed to in
corroboration of this fact. On first appearance, this somewhat
mortifying remark appears to contain some truth ; but when more
closely examined, the most objectionable part falls to the ground.
Who arc the people in Canton that hate and despise the foreign*
ers ? Certainly not the higher and more respectable classes of
merchants and shopkeepers, with whom commercial intercourse to
the amount of many millions, is annually carried on. Let one of
those men be asked in whose honor he would prefer confidingt a
British barbarian, or one of his own countrymen? It is not oor
own numerous servants and dependents ; they, it is true, are look-
ed upon by the multitude as placing themselves in a state of d^
gradation by serving barbarians ; but still they are far to dpri«#d
observers not to be aware of the superiority, both moral and pb)r&
cal, which we possess over their countrymen. It is not^ III ij '
opinion, even the mandarins who despise us so much as'they silti
to do in their edicts and proclamations ; they* if is true, kec ^^
from tis, and affccl a disdainful suporiority ; but having Ifit^
the opportunity of seemg a good Heal of Chinese mandaritis
18:14, tjiulmy ami (jlnizlaff. h^Si
ranks in tree and unceremonious intercourse, I cannot lielp tbelin^
titat they act wisely in keeping us at u distance, lest the respect
which IS felt for their dignity should vanish on a nearer acquaint,
ance."
So thoroughly was Mr. Lindsay convinced of the
desirableness and expediency of making the Chinese
belter acquainted with the character of foreigners,
that he determined to take on himself the responsibil-
ity of distributing copies of a pamphlet, concerning
the character of the English, written by Mr. Marjori-
banks. " It contains," he says, ** a plain account of
the English nation, its power and magnitude ; it
speaks in the most respectful manner of the govern-
ment and emperor of China ; it appeals to the best
and most phihinthropic feelings of man, as a reason
for mutual good -will to subsist b<Mween our two na-
tions." This pamphlet was liberally distributed and
eagerly sought for in every place they visited subse-
quent to Amoy. Many Christian books were also
distributed wherfjver thev went ; and while at Fuh-
chow the fooyuen of Fuhkeen requc^sted copies of
their books for the inspeclion of the eniperor ; Mr.
Gutzlaff accordingly made up a parcel, which con-
tained a copy of the Scripture Lessons, a tract on
gambling, * Heaven's Mirror,' or a full delineation of
Christianity, and a few others, all of which were to be
forwarded to Peking, for the perusal of the emperor.
Whenever there was opportunity, Mr. G. administer-
ed medicinal aid to the sick and diseased. These
cases were numerous, and some of them very painful
and disgusting. At Fuhchow, •* rarely a day elapsed,"
says Mr. Lindsay, *'in which more tlian one hundred
patients did not profit by his humane labors. The
fame of this circumstance spread far and near, and in
some instances attracted persons from the distance of
more than fifty miles." Other objects presented
themselves to view of a more revolting and distress-
uvx tiature. The moral character of the inhabitants
i>f Amov are portrayed in very dark colors in the fol-
lowing extracts :
540 JournaU of Messrs > Apr it.,
^« At the beach," says Mr. Gutzlaff, *« we were sliocked at the
spectacle of a pretty new-born babe, which shortly before had been
killed. We asked some of the bystanders what this meant. They
answered with indifference, * it is only a girl.' It is a genera] cus-
tom in this district to drown female infants immediately after tbeir
birth. Respectable families seldom take the trouble, as they ex^
press themselves^ to rear these useless girls. They consider them-
selves the arbiters of their children's lives, and entitled to take
them away when thoy can foresee that their prolongation would
only entail misery. As the numerous emigrations of the male popu-
lation renders it probnble that their daughters, if permitted to live,
would not be married, they choose this shorter way to rid them-
selves of the incumbrance of 8up(H)rting them. Thus are the pledg*
es of conjugal love, the ni08t precious gift of the Most High, the
most important trust confided to man by the Supreme Being, de-
libenitely murdered. * * * This unnatural crime is so common
ampng them, that it is perpetrated without any feeling, and even in
a Ikughing mood ; and to ask a man of any distinction whether he
h£^ daughters^, in a mark of great rudeness. Neither the govern-
n^ent, nor the moral sayings of their Kage.s, have put a stop to this
nefarious system. The father has autl:ority over the lives of his
children, and disposes of them according to his pleasure. Theboj's
enjoy the greatest share of parental affection. Their birth is con-
sidered one of the greatest and most fortunate events in a family.
They are cherished and indulged to a high degree ; and if the fa-
ther dies, the son assumes a certain authority over his mother.
There is also carried on a regidar traffic in females. These facts
are as revolting to humanity, as disgusting to detail. They may
serve, however, to stiiuulate the zeal of Christian females to promote
the welfiire of one of the largest portions of their sex, by giving
them the glorious gospel of our Savior — that gospel which alone
restores females to their proper rank in society."
After having visited the Panghoo or Pescadore
islands and the coast of Formosa, the voyagers pass-
ed by Chinchew and entered the narrow channel be-
tween Haetan and the main land. While in that
neighborhood, a singular scene took place in an in-
terview with a naval officer ; his name was Wan, and
he had lived near Macao. We give the description
of the scene in M. L.'s own words.
»» He (admiral Wan) was received on board the Amhefst with,
tl ^? respect due to bis rank ; a salute of three guns was firedy and'
every attention paid to him ; but it ap{)ears that the ideas iw bill'
t! ero (at Macao) acquired of foreign character did not left4 llifili
to imagine that such courtesy was requisite towards us. He bfgl^
Hie ronversalion by abruptly askinir various questions, hardly glv-
hii^ rin' lim<; to replv. * WJiere thd vou r.ome from ^ Whaf jM V^iMr
18.34. Lindsay and Gutzlaff^ 541
nation \ What business have you here? Vou must begone instant-
1},' 6ic. <itc. I had just commenced a reply, when his excellency
turned sharply to Mr. Gutzlaffi and said. * You are a Chinese.' Mr.
GutzlafT denying it, he told him to take off his cap, that he might
see if he wore a tail, which being done, he said, <No, I see you are
a Portuguese.' I now told him that the ship was English, which
assertion he treated with perfect discredit, saying, « I have lived at
Macao, and know the barbarian customs ; your ship is from Ma-
cao.' I again replied, that it was strange in his excellency to accuse
me of falsehood in this manner, and that both myself and the ship
positively were English, in spite of all he had known and learned
at Macao. I then took a pencil and wrote on a slip of paper, « Ta
Yingkwo (Great Britain) is my nation,' and placed it in his hands.
On receiving it he burst into the most scornful laugh, and exclaim,
ed, « Nonsense ! the great English nation! the petty English nation,
you should say ! you tell lies to me.' Up to this moment, I had
kept my temper perfectly, and answered all his insulting remarks
with civility, but I confess that the grossness of this last speech
completely overcame the natural placidity of my disposition. I
snatclied the paper, which he was still laughing at, out of his hands,
and seizing hold of the admiral's arm, 1 said, * As you have come
to my ship merely to insult my nation and myself, I insist on your
instantly quitting the ship,' and suiting the action to my words, T
was on the point of handing him out of the cabin. His excellency
now saw that he had carried the matter too far, and commenced
apologizing. * Pray excuse me ; I did not mean to ofiend ; you
know well there is the Ta Se-yang, and the Seaou Se-yang (the
one is generally applied to Portugal, the other to Goa); I thought
there abo was the Ta Yingkwo, and the Seaou Yingkwo ; I ac-
knowledge my oifense, and again beg you will excuse me.' This
ingenious apology was uccoii>panied with a profusion of bows, and
a behavior as cringing as it had before been insolent. He staid on
board a considerable time, but his manners and conduct were so
singular as to raise a suspicion that his judgment .was not quite
sound, which was corroborated by some of his officers who accom-
panied him, and who expressed much regret at the indecorous con.
duct of their commander."
The Lord Amherst arrived off the entrance to the
river of Fuhchow foo on the 2l8t of April, and left
the same place on the 17th of May. Fuhchow, the
capital of Fuhkeen, and the residence of the fooyuen
of that province, and of the governor of the two pro-
vinces of Fuhkeen and Chekeang, stands inland
about 50 miles from the mouth of the river Min, which
is in lat. 26° 6' N., long. 1 19° 55' E. After a short de-
lay, Mr. Tiindsay drew up a petition to the governor
nM|tiostinu liis p<Tmir?sioii to Iradr; and being resolv-
i}V2 Journal iff Mnitiirs. April,
eel lo present it in person, proceeded, accompanied
by Mr. Gutzlati*, to the capital. Their reception
by the officers of government was not the most cor-
dial; and finding no prospect of an audience with
the governor, the petition was put into the hands of
one of his officers, who '^promised to deliver it with-
in an hour." His excellency in return sent back a
" present of wine, flour, pigs, and vegetables/' but
gave no answer to the petition. A course of pro-
ceedings was adopted by the government similar to
that which had been pursued at Amoy. " It was
therefore evident," says Mr. L., "that only two cour-
ses remained for my selection ; the one, to submit
tacitly to the dictation of the mandarins, and relin-
quish all hopes of succeeding in my object either of
trade or intercourse ; the other, to use such measures
as I had in my power to attain my object." He re-
solved on the latter course, but determined at the
same time to avoid hostile collision, and scrupulously
to abstain from any acts of violence except in self-
defense. The voyage was entirely an experimental
one ; "and," he adds, " as we bore no official charac-
ter to render the Company in any way responsible for
our acts, there appeared to me no reason why a slight
experiment should not be tried on the government,
by an appeal to its fears and weakness, of which we
had already seen such ample proofs."
Several days had now passed, and no reply had
been received to their petition ; but a squadron of
junks and boats of war had collected to drive away
the people who were anxious to visit the ship. In
view of these facts Mr. liindsay, on the morning of
the 27th, waited on admiral Chin, the chief officer of
the station, and informed him that unless free intQrr
course was allowed, his ship would immediately eiijbQr
the port, and there await the governor's reply. Thif
statement produced the desired effiict ; the intor4ij^
was imniediHtely taken off, ixml the ship again crov^-^.
ih] with visitors. -^ It is a singular fact," ^xys^Mftf
/... 'anil one mi (Muilrarv to ;|;eneral principles ofliiii.:''
lbo4. Lrmiiati and (Uiilaff '> li^
mail iuilure, that iiollnug biil practical experiences can
convince one of the truth of it; but in every case, l)oth
on matters ol' greater or smaller importance, I have
found that little or notiiing can be obtained from the
Chinese government or its officers by humble intreaty
and conciliatory arguments, but that the moment the
tone is changed, and a resolute determination is
evinced of carrying your point at all risks, it will be
conceded with apparent readiness, particularly if the
claim is founded on justice and moderation ; and what
is more singular, they appear to look on you with
more good-will and cordiality in consequence." The
two following paragraphs from Mr. L.'s journal, place
the cowardice of the Chinese navy, and the kind feel-
ing of the people in a clear liglit. The first refers
to an encounter with the junk of admiral Chin.
«* During the night of the 27t)i, the admiral's jtink shifted her
station, and anchored so close to our bow, as to endanger the safety
of our vessel, and as it was blowing a strong gale of wind at the
time, I hailed her in the most civil terms, requesting that they
would immediately shift their berth, or we must get foul of each
other, and at the same time we fired a large gun to arouse them.
H ."ing repeated these warnings several times in vain, and the ves-
sels being every moment in peril of touching, I hailed again, saying
that if the junk did not move directly, I would send and cut her
cable. To this the only reply was appeals to us as their elder breth-
ren and good friends, and a promise to move by-and-by. The tide
having now made strong, the junk's stern came foul of our jib-
boom, and then, at the very moment when they should have held
on, they commenced veering away the cable, by which unseaman-
like manoBUver they carried away our jib and flying jib-boom, and
seriously damaged some of our sails and rigging, while our bow.
sprit tore away her mizen and part of her stern frame. She now
dropped alongside, and having already demolished our gig, she let
go another anchor as close astern of us as she had been ahead. In
the meanwhile, in order if possible, to obviate this mishap, our
launch, with ten men and two officers, had been sent to cut the
junk's cable. There were no arms whatever in the boat, except
two short axes. Our launch arrived alongside at the moment the
junk let go her second anchor, and Mr. Simpson the second mate,
and tiie gunner jumped on board with axes in their hands, followed
by Mr. Jauncey and another man, totally unarmed. On seeing
them conic on deck, the Chinese crew, in number forty or liflv,
were M:i/.rd with swvM a panic, <lial om; Kiniuhnnrntis rush wa>
Miadc torv^aiH; Muur ran Ik'!<»u, siMur n\cr \\m hnws, scvrral uf-ni
rt^r —
544 Jouniah of Mtwrs^ Arkii.,
head i'uit'niusl into tli<' water, ami our purty of four were left in
l^xsisession of (he junk. The only persons to be seen on deek wer<^
the a(hniral and his personal servant, both of whom seemed in tli^
ixrcatest state of alarm. Mr. Simpson then quietly cut the cabiB
as directed, and returned on hoard. I will not now cffer any com*
inent on this singular scene, further than to repeat the plain SblcU
that four men, two of whom were unarmed, thus took undisputed
possession of the junk of a Chinese admiral, and that during seve-
ral minutes they were on board, not an individual was to be seen
except the ta jhi (great man) himself, and that all his gestures
were to implore mercy for an imaginary injury ; for our object
was to extricate him as well as ourselves, from the consequences
of his ignorant and unseamanlike behavior. This trifling fraeoM
was unattended with any unpleasant circumstances, nor did it in
the least interrupt the friendly intercourse with the mandarins ; on
the contrary, it appeared to increase the estimation they held us in»
and one very satisfactory result was, that from that day no war
junk ever anchored within half a mile of us, excepting when they
came to trade. The three spars destroyed by the admiral's junk
were replaci*d beVure our departure by order of the civil mandarin
of the district.
«« On the following morning, the 28tb, a numerous deputation
of the elders came from the village of Hookeang, where we were
so hospitably entertained on our arrival, bringing with them the
annexed paper, which was read aloud by Mr. Gutzlaff cm the
quarter-deck. I record it as a pleasing testimony of the eibel
produced by the distribution of our books, particularly that ooii.
corning the English nation, the fame of which has spread greatlyt
and almost the first rcqust of our visitors is to be favored with a
copy. The remark in this addres.^, on the character of their ni*
lers, 1 confess, surprised me much, till the daily repetition of such
sentiments from all cla-sses of people, convinced me not only %J[
the unpopularity of the government, but also that the people daio
give utterance to their grievances. Our visitors were very curious
about last night's affair, and on being informed concerning it, thmr
delight was extreme, and the general remark was, *you are quite
right, our mandarins are rogues, but the people are your fnends**
The following is a translation of the paper from the elders.. < Wsb
the inhabtiants of this village, have never yet seen you foreigneni
(foreigners, not barbarians). All people crowd on board your Ahi
to behold you, and a tablet is hung up therein stating that thsreis
a physician for the assistance of mankind: there are also tmett
against gambling, and other writings, besides a treatise on yenr
country, with odes and books; all which make manifest your
friendly, kind, and virtuous hearts. This is highly praisewnrtiqri
but as our language differs, difficulties will attend our inlercouta^*
The civil and military mandarins of the Fuhkeen province, ioMstt^
(>r with their soldiers and satellites, are unprincipled in their AMMi
sition. If you wish to trade here, wait upon his excellency tfce^pit
yuon ; projstruto voiirs<'l\<'s ;ind asj> permission. If he cointiiiMi''
Tim-
loijl. Lindsay and Gutzlaff, 545
you may then do so; but if liu refuses, then go to the districts of
Loo and Kang and there trade ; for in those places there are nei-
thcr despots nor masters. When you have fully understood this
burn the paper.'"
In the interview with admiral Chin on the morn-
ing of the 27th, it was agreed, on condition that the
ship would not enter the port, that no molestation
should be given to her visitors, whether merchants or
other persons ; and a civil officer, Yang laouyay,
'' came on the quarter deck and addressed the peo-
ple, saying, That they were permitted to come on
board, but must behave well and quietly.'' But not-
withstanding this, edicts were immediately issued,
forbidding " the stupid people to supply her with rice
and tea, or even in their boats to approach the ship.''
One of these was issued by the admiral himself. On
seeing this, Mr. L. made up his mind to enter the
port, and on the 3d of May the ship moved up the riv-
er and anchored opposite the custom-bouse. This
produced the desired effect; and early the next morn-
ing, Yang was again on board, and said to Mr. Lind-
say: " VVhen you first came here you told me you
would be satisfied if you sold goods to the amount of
$10,000; now 1 have some friends who are desirous
to make a purchase to that amount ; will that induce
you to quit the port f ' It was answered in the affir-
mative : and as it was inconvenient to tranship goods
directly in front of the custom-house, it was settled
that the ship should move to her former anchorage
as soon as JftlOOO were advanced as bargain-money.
*' Yang also stipulated that a commission of three per
cent, should be allowed him on the transaction ;" he
then lefl the ship, promising that the money should
be on board as early as the 7th. He kept his word,
and came himself with the merchants. The price of
the goods having been settled and the bargain-money
paid, the ship moved out of the river on the 9th, and
on the 12th the goods were transhipped. This took
place in open daylight, and Mr. L. believed, '^ by the
express though tacit sanction of the governor him-
Holf " Stranpr and almost incredible as it will an-
3T
546 Journals of Mfur$ ApriL;
pear to those practically unacquainted with the coni'
plicated machinery and habitual deception of the Chi*
nese government, after all that had been said and
done, '' two war junks hoisting the imperial flag came
in the presence of hundreds of spectators, (upwards
of 100 visitors were on her deck,) while the civil
mandarin of the district staid on board the whale
time, examined the goods, and assisted in the tran-
saction.''
Fuhchovv possesses many advantages for foreign
commerce. The river Min, upon which it is built, is
'' navigable for ships of the largest burden to within
10 miles of the town, perhaps nearer/' Its three
principal branches take their rise, one in the province
of Chekeang, and after passing through the country
whence come all the finest black tea, joins the other
two branches which have their origin among the
mountains of Keangse. "Had we therefore the li-
berty of trading here," says Mr. L., "the tea, which
is brought at a vast expense to Canton, might be con-
veyed in boats from the farms where it is cultivated
on board the ships." In the mere difference of ex-
pense incurred between transporting the tea to Can-
ton and to Fuhchow, " a saving of nearly four taeb
per pecul on 150,000 peculs, or 600,000 taels, would
be annually made." One of the most respectable
merchants of Fuhchow, who was in the habit of visit-
ing the ship, wrote to Mr. L. in these words: " But
I have formerly asked why does not your honorable
ship go out into the open ocean \ I have already told
you 1 only wait to know where you will go, and I shall
take tea on board my vessel, and transport it without
interruption. As regards tea, it is somewhat scarce
at present ; but if you have confidence in me, and will
transact the business secretly, and inform me by let-
ter beforehand, then there will be no difficulty in aop*
plying you not only with 10,000 catties, but withafty
quantity you may desire." While at Fuhchow, Vb^^
L. made many inquiries concerning the demandi^*
articles of foreign manufacture. ixxxA thinks fhatr*" '
ia:i4. fjmlsaij and CuhlaJ. 547
following statement will give a tolerably accurate idea
of the shop prices then current.
Cannlets, • . . . g56 a 70 per piece.
Superfine broadcloth, 38 a 42 „
Calicoes, - - - 9 a 12
Long-ells, - - - - 10 a >4 „ „
Iron, 2 per pecul.
As regards the probability of establishing foreign
trade at Fuhchow, the experience which Mr, L. gain-
ed, led him to the following conclusion.
<«ThHt, under present circumstances, an avowed permission is
not to be expected from the Chinese government, and that it will
be invariably refused when requested os a favor ; but that a tacit
sanction, and indeed connivance, will readily be extorted from their
weakness, provided ships remain outside the port, in which case
the government can make out any account they please, to transmit
to the emperor. Some management will be required by the first
ships which come there, to steer a course which will both keep the
mandarins at a respectful distance, and at the same to conciliate
the good-wlll of the people. This will remove one great source of
uneasiness to the local government, lest arrays and homicides
should arise between the natives and foreigners, which must then
necessarily involve the mandarins. Nothing however will be more
easy than to continue and improve the natural good understanding
which prevailed diuing the whole period of our stay ; it is only
when the Chinese see the foreigners insulted and despised by their
rulers, that they also treat them with habitual disrespect, and thus
a sort of national antipathy is created which indeed it is the main
object of the Chinese government to promote. At Canton they
have succeeded too well ; let us hope that wlien the time arrives,
in which foreigners are again allowed to frequent other ports of
China, circumstances may be diflerent : for when they are respect,
cd by the government, I have no hesitation in saying, there will be
mutual good-will between all classes of the Chinese and English.'*
The voyagers arrived among the islands of the
Chusan archipelago on the 24th of May, where and
at Ningpo they continued till the 1 8th of June. Their
proceedings were much the same as at Fuhchow,
but on the whole more prompt, and their reception
better than at the former place. They had learned
the "the only way to proceed successfully with the
^'hinese is, never in the first instance to ask permis-
sion, but act, and afterwards (if necessary) to offer
excuses." Ningpo stands a few miles ialaud. ialox.
-in
54^ Journals of Mtsars. yXruii.,
about 29"" 55' N. A British factory was once estab-
lished there, and maintained till some time after the
middle ef the last century. ^^The city and suburbs/*
says Mr. Lindsay, ^' cover fully more than half the
space of Canton, and the streets are several feet wid-
er, and the shops are handsomer, than in any Chi-
nese town I have seen.'' His opinion concerning the
feasibility of establishing a trade at that place, was
nearly the same as at Fuhchow. <<The government
will not sanction it, and will fulminate edicts ordering
all foreign ships to be expelled ; but at the same time
if tact is shown, by properly combining moderation
and kindness to conciliate the affections of the peo-
ple, and spirit to deter the mandarins from offering
molestation, an outlet for British manufactures, to a
very considerable extent, may gradually be formed
here ; and the way for a more extended intercourse
with this vast and extraordinary nation, comprising
near 400,000,000 of enterprising and intelligent hu-
man beings, will thus be gradually paved."
Having quitted the river of Ninifpo on the 13th of
June, and been detained some days by thick and
boisterous weather, they finally, on the 1 7th, pro-
ceeded towards Shanghae, sailing inside the Chusan
archipelago, a passage which they believed had never
before been made by any European ship; they ac*
cordingly named it the Amherst passage. The next
day they came to anchor in 4\ fathoms of water, the
northern of the Chusan group, a small islet, bearing
S. 8 E. This situation was noways agreeable ; they
being ** nearly out of sight of land, in an open ex|K>8-^
ed sea, with little more than four fathoms of watef,
and apparently surrounded with shoals and Sfttid^
banks." They now endeavored to procure a pUbjt
from some of the junks that were near them. ^
vend men came on board, but they all declared tH
no sum would tempt them to pilot the ship into Shiji
hae, yet one of them readily gave the following di
tions, "which we found so accurate," says M.-'
*'that future navigators in these seas cannot dib
1834. Lindsay and Gutzlaff. 549
ter than observe them. * Take your departure from
the northern island (which we named Gutzlaff* $ is-
hmd)y and steer N W. by N.; you will never have less
water than four fathoms ; and when you approach the
channel between Tsungmiug and the main land, the
water will gradually deepen to five and six fathoms.' ''
The following morning (June 19th), they saw two
large junks steering exartly in the course the fisher-
man had pointed out ; they immediately weighed an-
chor and followed in their wake. At four p. m. they
were only four miles from the land, in water that was
perfectly fresh. On the 20lh they were within about
eight miles of the entrance of the Woosung river,
upon which Shanghae is built. Determined not to
lose time by waiting for the ship, Mr. Lindsay with
Mr. Gutzlaffstarted in their boat early the next morn-
ing, and reached the mouth of the river just at the
dawn of day. As they proceeded up the river sever-
al boats endeavored to prevent their going to Shang-
hae ; " but," says Mr. L., " I merely replied to them,
that having business to transact, and a petition to
present, it was necessary we should go thither." They
reached this far-famed emporium at about half-past
four p. M. It stands on the left side of the river.
Commodious wharves and large warehouses occupy
the banks of the river, " which is deep enough to al-
low junks to come and unload alongside of them ; in
the middle it has from six to eight fathoms, and is
nearly half a mile in breadth."
They landed amidst a crowd, entered the city, and
proceeded to the office of the taoutae, the people
readily pointing out the way. " As we approached,"
says Mr. L., " the lictors hastily tried to shut the
doors, and we were only just in time to prevent it,
and pushing them back, entered the outer court of
the office. Here we found numerous low police peo-
ple, but no decent persons, and the three doors lead-
ing to the interior, were shut and barred as we en-
tered. After waiting a few moments, and repeatedly
knocking at the door, soring no symptoms of their
^"i-")(i Jimruah of Messrs. Aprji.,
being opeiKxl, Mr. S^impson and Mr. Stephens settled
the point by two vigorous charges at the centre gate
with their slipulders, which shook them off their hing-
es, and brought them down with a great clatter, and
we made our entrance into the great hall of justice,
at the further end of w'hich was the state chair and ta-
ble of the taoutae. Here were numerous official
assistants, who seeing us thus unexpectedly among
them, forgot totally our unceremonious mode of ob**
taining entrance, and received us with great polite-
ness, inviting us to sit down and take tea and pipes/*
The taoutae being absent, the cheheen soon made
his appearance, and after upbraiding the visitors for
their temerity, " sat down, and I (says Mr. L.) in-
stantly seated myself opposite to him, on which he
again rose, and casting an angry glance at me, strode
out of the room without vouchsafing a word, as if he
considered himself degraded by seeing me seated
in his presence." The taoutae soon entered ; an
audience was agreed upon, and the petition delivered
into his hands ; he was evidently prepared to brow-
beat the stranges with fierce looks and angry words,
commanding them in a boisterous tone instantly to
depart and return to Canton. Twenty four hours,
however, had not passed before the demeanor of
these men was greatly changed, and even the super^
cilious cheheen met them with the greatest polite-
ness, and obsequiously forced them to take the high-
est seats. *' Such," says Mr. Lindsay, " are Chinese
mandarins all over the empire. Compliance begets
insolence ; opposition and defiance produce civility
and friendly profession."
After visiting several parts of the city, and distri^
buting manycopiesoftheir pamphlet and other tracl^i
Messrs. Lindsay and Gutzlaff-returned to the shm^
just as she was on the point of entering the river* 111'
order to prevent this, all the mihtary and naval foraeif
of the neighborhood were put in requisition: letftir
were erected, and large guns without carriages Weitji
placed along on each side of the river ; and ta
I8;i4, Lindsay and GutzlaJ] 551
the scene still more imposing, a row of mud heaps in
the form of tents were thrown up, and then white-
washed ; and finally, fifteen imperial war junks sta-
tioned themselves in the mouth of the river ; but the
Lord Amherst passed safely through their line, and
anchored at some distance up the river. Neither
threats nor intreaties could induce the barbarians
to swerve from their course. In more than one in-
stance did the imperial officers prostrate themselves
and offer to perform the kotow. But notwithstand-
ing the tact and promptitude of the adventurers, the
whole of their "intercourse with the officers of
Shanghae was unsatisfactory and wearying, with-
out being productive of any results." " The policy
finally adopted by the officers was," says Mr. L., "to
leave us entirely unmolested, and take little notice
of us, merely contenting themselves with keeping
the people from visiting our ship, and to trust to our
departure when we saw that no object could be
obtained by a longer stay." We have room for only
one more extract from Mr. Lindsay's report.
*• As this is the first time the emporium of Shanghae has heen
brought under the immediate notice of Europeans, some few re-
marks on it may not be inappropriate. Considering the extraor-
dinary advantages which this place possesses for foreign trade, it
is wonderful Ihat it has not attracted more observation. One of the
main causes of its importance is found in its fine harbor and navi-
gable river, by which, in point of fact, Shanghae is the seaport of
the Yangtsze keang, and the principal emporium of eastern Asia,
the native trade of it greatly exceeding even that of Canton. On
our first arrival 1 was so much struck with the vast quantity of junks
entering the river, that I caused them to be counted for several suc-
cessive days. The result was that in seven days upwards of 400
junks, varying in size from 100 to 400 tons, passed Woosung, and
proceeded to Shanghae. During the first part of our stay most
of these vessels were the north country junks with four masts, from
Teentsin, and various parts of Mantchou Tartary : dour and peas
from which place formed a great part of thoir cargo. But during
the latter part of our stay, the Fuhkcfen junks Ijegan ro pour in, to
the nimiber of 80 and 40 [ler day. iMany of tltcs<; wi^rv from For-
inosa, Canton, the eastern ATchi|)elajfo, ('oohinchinH, and Siam.
'•The river VVoosunn immups nut of the T;i.hoo («»reat lake), at
Chflnp-kraou kuw ; it tliPii t^rt^•ors♦•s iUo \\\n-\v* or (vrr:<t (vimhI, and
thu.s conuminiratps with thr V.inyls/.e kf an^. tli<- V»llo\\ rivrr.an»I
552 Jaurnali of Messrs. Al>ftiL,
Peking ; from the Yun-ho it enters the Pang-shan lake, and flowsli^
Soochow, the capital of the southern part of KeaiM;800| one of
the most commercial, wealthy and luxurious cities of the enipirfe.
From this place numerous navigable rivers commanieate and tra-
verse each other in every direction. Thus it appears that tbifli m«
er affords a commodious water communication with the remoleit
parts of the empire, from Peking to Yunnan, and from the eastero
coasts to the centre of the deserts in Tartary. The advantaged
which foreigners, especially the English, would derive from libeity
of trade with this place are incalculable. Woollen manufactures
are now only admitted by inland transport from Canton ; and the
various exactions and necessary expenses attendant on their con-
veyance, render them unattainable by the mass of the population in
the interior ; and from the coldness of the climate in the northern
provinces, woollens would naturally be in much higher estimation
in them than in the comparatively warm climate of Canton, did
equal facilities exist for their introduction.
^ When it is considered how trifling the present conaiimption of
woollens is, when compared with the population of China, for in-
stance, in the staple commodity of broadcloth, under 800,000 yd«.
among 360,000,000 people, not giving an average of one yard
among 450 persons, is it wild or theoretic to imagine, that with a
more free and extended intercourse, the consumption might be
quadrupled, or in time even increased tenfold ? Or is it unreaMm^
able to turn an anxious eye to these hitherto almost unknown porta
of the globe, to find new outlets for our English manufactures, now,
when all the nations of Europe are straining every nerve, by the en-
couragement of their own manufactures, and the imposition of
protecting duties, to exclude the produce of English industry from
their markets ? Here is a nation in population nearly douUing
that of all Europe, combined with a seacoast of fully 3000 mUe%
abounding with the finest rivers and harbors in the world. Its perls
and cities are filled with an industrious, enterprising and commeroial
population, who would all hail the establishment of a foreign tradn
with joy. Even the mandarins in enforcing their inhospitable and
misanthropic laws, are ready to acknowledge the vast advantages
which would be derivable from foreign intercourse ; yet the aiMe
will of a solitary despot has, for the last century, been suffieiftntto
separate near 400,000,000 of human beings from all comnrani-
cation with their s|>ecies. I do not pretend to be sufficiently v^nssd
in the laws of nations (none of which are recognized by the ruler of
China,) to presume to say how far other countries are boond lo
yield implict submission to these laws. But I may be allowe4 fe
express a hope, tiiat as wa attain more mutual knowledge of jPilcli
other, and become better acquainted with the friendly sentinisiits
entertained by the mass of the people towards foreignM% tiieis
selfish and injurious principles may gradually wear away, nndfi|||Si
the time will soon come, when the people of China, under m^
liberal and enlightened system of government, may
place tliev are entitled to among the civilized nations of the
- r;t5
.( ■»-!
,V-
)8J4 Luidbuy and (JuLilaff 553
Having completed their transactions at Slianghae,
and purchased '* sundry trifles and various specimens
of the beautiful silks and crapes of Soochow/' with
a necessary supply of provisions, the voyagers bade
farewell to their friends on the morning of the 8th of
July, and were followed out of the river by a fleet of
junksy which performed the usual ceremony of expell-
ing the barbarians by firing several rounds of guns
when the ship was about six miles distant. On the
I5th the Lord Amherst touched at Weihae wei in
Shantung ; the next day she stood out to sea ; and
by 10 A. M. on the 17th, made the land of Corea. Our
limits forbid us to follow her track through the re-
maining part of her course. In laying aside the Re-
port and the Journals, it is unnecessary for us to say
a word in their commendation ; no enterprising or
philanthropic man can read them without the liveliest
interest, and the strong desire that the wall which
now separates China from the other nations of the
earth may soon be broken down. We do not expect
the governments of the present day to embark in
Quixotic enterprises ; " yet, (repeating what we have
already said,) if our distance might give us that hear-
ing which our presence could not claim, we would
assure the exalted personages who hold the reins of
empire in the west, that if by the united expression
of their desires, they could influence the policy of
China, their generation would thank them and pos-
terity would honor them. It is a great object invit-
ing and meriting their concert.'^ But whether they
will engage in the enterprise or not, the train of events
now in progress must sooner or later, and perhaps
within a very short period, introduce here a new or-
der of things — overcoming ancient prejudices, break-
ing down misanthropic and antinational antipathies,
and laying the foundations of an unrestrained inter-
course between the people of China and the enlight-
ened states of Cliristendoni. In hastening a consum-
mation so dcjvoutly to be wished, the journals of
LnidiSHv ^nd nuizlall "ill Ihjhi h con^^picu'juj" part
%
554 JBurninh Aruil..
MISCELLANIES.
fiurmah . doclrttws and practices of the BudkUls ; their gcagrnjihy^
astronomy^ and upper regions; rewards and punishmenls; tk^
periods {or ages\ ; duties ; ideas of deaths worshipi mUUsgaU
heinffs ; tJieir books^ medicines, 4*r. (Conlinued from fiage 506.)
By Benevolens.
The object of this comnumication is to convey an idea of Uic no*
tions and practices of Biidhists in Biirniah, drawn from their own
statements. In preparing it, 1 have been much indebted to the
Btirman dictionary mentioned in a former communication. Many
of the statements are literal translations of passages in Burinaii
books, and in every case, pains iiave been taken to present no oih
or views than those which are uniformly acknowledged by Burmau
Budhisls. Though I have not met in their books, the account of
Shway dk gong, which is here given from the American Baptist Ma<
gazine, I cannot doubt its correctness, for it is the same as was ver-.
bally related to me recently by an intelligent Burman priest. Many
of these views will be amusing, and the number might be easily
increased by others equally extravagant. But these will suffice to
show in what a state of intellectual and moral ignorance inaay
millions of our fcllow-bcings live, and to exhibit the propriety of
those measures to enlighten them which I propose to recount in
another communication.
Geography. Kate is a certain number of sek-yah systerasy m
worlds, in which sense there are said to be three kinds, vi^, tsah-
tee-kate, consisting of a hundred thousand millions of worlds, which
are destroyed and reproduced simultaneously ; ah-nah-kate, coBk
sisting of a billion of worlds through which the authority of a Bud^
ha extends; and wee-tha-yah-kate, consisting of an infinity of
worlds, which can only be an object of thought. Sek-yah wA-bh
is a sek-yah world or system, and comprises the central My-eii*iii<>
mount, the surrounding seas and islands, the celestial regions^ in-
cluding the circumvolving himinaries, and the infernal regionsC^ '*
There are four groat islands encompassing My-en-mo UMMllii:
on the north, Oot-ta-ra-koo-roo ; on the east, Pyup-pi-wef^M'^')
han ; on the south, Sam-boo.de.pah ; and on the west, A^i^lUim^
gau-han. Each of these is surrounded by 500 small islaikte. TJim
are seven ranges of mountains (that.tali-rah-bd.n) which siimMM
My-en-mo mount, and which separate the seven rivers (tMcMi4l}3^
regular succession. Sam-boo-de-pah, is the groat south i ' ^
which we live. There are five great rivers which run south
the great south island. 1. Gciig-gah, the bathing place of
v> Asco-ra-wa-tec, \vhcrc the n?»t«5 daii(rhtorf? sport ^nd hk
1834, Buntiah. 555
Jam-uiQii.iia, wliere tlit^ eugenia Iree grow^^. 4. iVIfiJiee, where
tlie butfaloes bntiie. 5. Tha-rS-boo, where (he brown lizards bathe
Meet-su-ma-day-tha, the middle part of the world, including the
sixteen great countries, is the scene of the sacred histories of
Biidha. (This is the northern [>art of Hindostan.)
Hema-woon-tah is an imniensc, but imaginary forest^ (said to be
situated in Thau-I^-tha, or South Behar,) in which are seven large
lakes; the width of each is about 5G0 miles, and the depth the same.
It is in this forest that most of the wonderful things mentioned in
the Budhist scriptures are said to have hapf)ened. Sam-boo-tha-bya,
the eugenia tree which prochiccs gold, is said to grow on the north,
ern extremity of the island Sam-lioo-de-pah. Thee-ho, the isl.
and on which the Burman sacred books were written, is said to
be Ceylon.
The Burman l>ooks say that there are eight wonders of the
sea, viz. 1. The waters continually rising into swells, and sinking
into vallies; 2. that the waters do not overspread the shore ; 3. that
it throws dead bodies on the shore; 4. that the five great rivers
lose their names when they reach the sea ; 5. that its watei*s never
diminish nor increase ; G. that the salt is so mingled with tlie water
as to l)ecome one ; 7. that it is the repository of precious stones ;
and, 8. that it is the residence of the nats.
Their theory of earthquakes is this ; the earth is an extended
stratum, which rests on a stratum of water ; this again upon a stra-
tum of air, l)eyond which is an entire vacuum. The stratum of air
thus situated, is easily Jigitated by a variety of causes; when agi-
tated, it communicates its motion to the superincumbent water,
which in turn shakes the earth above it. How simple the theory *
and how indicative of tlie state of science among them ! What
the Burmans call a great island is the same as a continent with us,
and should be so reckoned in our estimate of the correctness of
their geographical notions. The base of My-en-mo mount should,
on their theory, 1x5 found where the island of Spitzbergen lies.
Astronomy. The Burmans enumerate eight planets, viz. the sun,
moon. Mars, Mercury, Jupiter, Venus, Saturn, and R&hu. The
last of these is not discoverable, but is said to be the residence of
the nat who occasions eclipses. Nine principal constellations are
enumerated, corresponding with the twenty-seven nek-khHts (stars),
viz.; 1. the crow; 2. a kind of bird ; 3. a species of crab fish; 4.
scales; 5. the crest, an ornament used to fasten up the hair; 6. the
fisherman; 7. the elephant; 8. the horse; 9. the heron or paddy
bird.
We-de-thon-bah-the arc the three courses of the planets round
My-en-mo mount, the inner, middle and outside courses. The sun
colters the inner course at the full moon in March, and continues
I ill the full mwm of .luly, which is the hot season; it then enters
\Ur middle coursf, in which it continues till the full moon of No.
voiiihrr, whirii forms tlie rainy season, jiflor this, it passes through
>liC outi'i t''»"i"<- Hll llro fid! moon of M:irrh, nnd this tho rold son
Sfn% The r?:iHl« liomij: « ii|.)M»s«>ii <o \to :m rA'tcndrCJ pl;*m th»> fliily
i
1834. Burmah. 557
1'h«i« are tivf; rewards olilainnl by lli<> person who makes a r«li-
)(ious offering of a rawa ; viz., numerous good rrinndn ; perrectJon
in diligence ; patience ; wisdom, and purity. There are five re-
wards of palienra or rorbearance ; viz., thi: universal love of ntan-
kind ; peace ; few TaullR ; composure in death ; deliverance from
tlie four states of [nmishment after death. Also five awards of
impatience, just the ofipoeites of those of patience.
There are ten rewards obtainalile by the person who makes an
otTering of a tlie-bike (an open-mouthed pot in which tlie priests
receive their rice); viz., dishes ornamented with precious stones,
dec; the necessaries of life nt all times; deliverance tirom evil;
freedom from oppression; the reverence of mankind; easily ob-
taining food, clothing, a place to sleep, and a place of habitation ;
happiness and enjoyment which shall not be destroyed ; a settled
and contented mind ; a love for the divine low ; few sexual desires
and complete freedom from anxieties. They are also promised
tham-p&t.tt!<!-t!ifit-lay.bah, a general term which embraces four
particulars; viz., the privilege of living in an elegant and delight-
ful place of abode ; having an old stock of merit for good deeds
performed in a previous state of being ; doing well for one's self;
and the privilege of associating with upright and religious persons.
The highest reward which is attainable is thap-pe-nyu-lah-nyan,
which consists in a perfect knowledge of the five following princi-
ples or laws ; viv., of mutability ; of the modes of existence ; of dia-
criminating marks or signs ; of absorption or annihilation ; and,
of religious law. This reward can be obtained on/y by making a
religious offering of all these five things ; viz., one's property ; the
principal members of one's body, as a foot, a hand, or an eye ;
one's children ; one's wife ; and finally, one's life.
It seems not improper to remark, that there are certain classes
of persons who can never obtain any reward, let their ofTeringa be
ever so numerous and cosily. The barbers are an instance; they
are subject to this curse on account of some disrespect one of the
traternitv i>howed Gaudania during his incarnation.
P^minknteatt. Puninhments are threatened as dismiasivea from
crime and tlie neglect of religious offerings. An-iler-ee-y&.hin,
instant and uninterrupted misery, is denounced on tite person who
is guilty of killing a father, killing a mother, killing a rahandah,
wounding a Budha, or making a schism among the disciples oi'
Biidha. Those who nre guilty of the sin of drinking intoxicating li-
quors, are subjected to tlie loss of property, a <)iiarrelsoine disponi-
tion, sickness and disorders in the body, loss of reputation, contempt
and disgrace, and destruction of the understanding. The Bur-
mans are taught that punishment follows sin vt surely as a cart-
wheel follows the ox, but it must be proportioned to the crime. Me.
rit is followed by reward in the same way. There does not appeal
to be so much difference in the nature of these as in their duration
The one is suffered and the other enjoyed alternately for million!
of ages in the difTei-enl hells or stages of the nal eountrv. Ttiert
are fight great i-enlral liclls. ranged oni' ;ib.ive anoll»-r. v:n-\\ ,ii'
r>58 Hurmnh . A ph ii..
whii'Ji i.s t'iM'tiiii|»:isi;<'il hy «<ixU*eii inrcriui lirll>, in all, l;^0. TIk*«i-
are |)rovi«le(l with torluR^s rorn»spomlin«[ fo flip previiuiK t'rimes
ofllioir respeclivp inhnbitantfs, <^ino of whom oxperienre hunger
and thirsty some am rolling in flames, and others have their fl^h
torn from them with hot pincers, 6lc.
Periods, M&hd.-k&t, a period in which an entire revolution d'
nature is performed, is subilividcd into four grand jieriods, each of
whicli is again subdivided into sixty.four intermediate periods, and
each of these again into sixty.four life periods. Th&n-woot.tllli
is one of the four grand divisions of an entire revolution of nature.
This |)eriod, it is said, commences with rain which deluges the four
great, and all the small islands, together with My-en-mo mouni,
and destroys all that exists therein ; after this seven suns succes.
sively break forth, dry up the waters, and consume the system.
Th&n.woot-t^h-ht^h-yee is another of the four grand divisioas of
M&h^-k&t. Tliis period continues from the time general con-
flagration ceases, through another deluge, whose waters, by conti.
nual motion and dashing together congeal, and harden and thus
form the substance of a new system. We-woo-t^h is one period in a
complete revolution of nature. In this period the waters which
deluged the universe disappear, and according to the eternal laws
of nature, the sun, moon and stars break forth, everything comes
into sudden existence, and Bramhas descend and people the earth ;
but they can return to the upper regions when they please. We-
woo.t&-td.h-yea, is another period, and a complete revolution of
nature. At the commencement of this period, the Bramhas begin
eating a kind of earth, by which they lose the power of ascending ;
the period of life begins to shorten, and continues to do so till a
person is old at the age of ten years, after which it begins to length-
en and continues to do so till the system is destroyed by water.
Boke-d&h-k&t is a grand revolution or period of time which is dis.
tinguished by the successive appearances of five Budhas. Ayoo>
kat is a period of time, during which the life of man gradually ad*
vances from the length of ten years to an indefinite extent and
returns again to the length of ten years ; sixty -four of which make
one intermediate period. From a comparison of Tli&.kgn-porlth
(see Intel, beings) with Boke-d&h-k&t, and with a statement of one
of the Burman books, from which we learn that the death of Gau-
dama occurred, b. c. 554, it will ap{)ear that 91,467 years of the
present Boke-d&h-k&t have already passed away, but the fiMi
Budha has not yet apjieared.
Duties, It would require volumes to mention all the duties eii.
joined on different classes of Budhists. The following will gtre
an idea of their general character. There are five laws (the6.]&)
binding on all mankind, viz. to refrain from murder ; from steaUiig;
from adultery ; from lying ; and from intoxicating liquors. They
are to be solicitous aliout four things, viz. watching over the bod^^i
watching over the mind ; an attentive consideration of themiserf^
of lifp ; and the dntios of religion. Th^y aro also enjoined lheM»
lour iliinjjfs; viz. 1. using exertion to prevent demerit while aft yiil
1834. Burmah. 559
(he person liHb done nulhiiig hiameworlliv ; 2. using cxcilion to
prevcnl the increase of demerit alter the person has aJrcady done
something sinful ; 3. endeavoring to do that whiel) will procure
merit while the (K>rson is yet destitute of it ; and 4. endeavoring
after a person has a slock of merit, to excel in meritorious actions.
There are moreover laws which embrace all those religious duties
which consist in avoiding objects unfit to be used, eaten, handled,
and worn : also the places where it is improper to go, or remain.
The following eight goad ways arc causes of merit, and grounds
for self gratulation. They may therefore be reckoned as duties.
I. right opinion ; 2. right intention; 3. right words; 4. right
actions ; 5. right way of supporting life ; 6. rightly directed in-
tclligence ; 7. good heed, caution ; 8. composure, serenity. — Good
heed must always be paid to the voice of God of which there arc
eight characteristic tokens or evidences, viz. 1. it is clear or in-
telligible ; 2. agreeable, pleasant ; 3. easy to be known ; 4. worthy
to be heard ; 5. infrequent ; 6. full ; 7. deep ; 8 produces an
echo. The distinction between a good man and a bad one, is thus
represented by the Burmans. TlKjre are four things (way-gyen.
lay-bah) very remote from each other, viz, 1. one shore of the great
ocean from another ; 2. the rising from the setting sun ; 3. the earth
from the top of My-en-mo mount ; and 4. above these, a wicked
man from one who is religious. In addition to what has been said
above, every Burman is expected, as a matter of duty, according
to his ability and circumstances, to employ himself and his pro-
perty in building and ornamenting pagodas (see worship)^ in form-
ing large and small images of Gaudama, building monasteries,
<ligging tanks, supporting the priesthood by presents of food,
cloth, &c.
Death. It may not be uninteresting to know to what causes a
people so ready to assign a cause for everything, ascribe death.
Their books mention four, viz. 1. though the influence of good
deeds (>erformcd in a previous state, is not exhausted, yet the
period which is the established term of human life being past, the
person will die; 2. though the established term of human life
IS not yet passed, the influence of good deeds performed in a pre-
vious state being exhausted, the person will die ; 3. when the
term of human life is past, and the influence of former good deeds
exhausted, the person dies; 4. in the last case, though the
established term of human life is not passed, nor the influence of
previous good deeds exhausted, yet on account of some evil deed
performed in a previous state, the person dies suddenly, without
previous illness, and without changing his position.
Worship. Their worship consists "in prostrations before pa-
godas and images, in presenting before them lighted candles,
clusters of flowers, umbrellas of various descriptions, rice, and
fruits ; in erecting high poles and susi)eudiug long flags on their
tops ; in casting bells and hanging them near their pagodas, or
contributing fo and of Ihrsr objorts ; in ntfontion lo Ihc recilations
of priests, and whenever an oflering is made, expressing a wish
56U Burmah* ApftiL,
that the merits may be enjoyed. The use of the belb » to ]ifo«
claim to the celestial regions the fact of presenting all oflbring ;
and the person who tlius announces the fact* is both wonliipor
and bell man." Their days of worship are four in a moiiCb, ns.
the eighth of the waxing of the moon, and the full, the eighth of
the wane, and the change. A-Tpo-naif is a day kept after a wor*
ship day as a work of supererogation. It is not unusual hoivov«r
to perform their services on other days.
The close of the rainy season, and the comraeDoeraeiit ofa
year, especially the latter, are distinguished by great religious feMC%
which last three days in succession. — ^The plaeei of reSgious OOB-
course are the pagodas or zayats. The latter are public sheds m
which the prients' rehearsals are generally made* The poffodai afo
monuments erected to a Budha, siib-Budha, or rahandan ; those
erected to the last Budha, Gaudama, are the only ones extant.
They are solid masses of masonry, varying in their height, of a
conical form, covered with plaster formed of sand and lime, and
many of them with gold leaf. The large pagoda, situated about
a mile and a half in a northwest direction from RangooOf and
called Shway d& gong por4h, is a splendid and magnificent monu-
ment of heathen superstition and idolatry. According to its hiM-
tory, the foundation was laid soon after the supposed annihilatioa
of Gaudama. If this be true, it must have existed for a period of
about two tliousand and three hundred years. Since its erection, the
size has been increased by successive additions. The story r^tes
that a short time previous to the expiration of Gaudama, two mer-
chants, who were brothers, went to pay him homage, and make
him offerings ; on desiring some memorial of him as an object of
worship for their countrymen, he lifted up his right hand and
stroking his liead, extracted four hairs and presented them to one
of the merchants ; then with his loft hand extracting four morOt
and presenting them to the other, ho commanded them to goto the
hill ThteO'hdkUardf and under the patronage of the king of Ock-
ka-la-bOf (near which place the hill was situated) enshrine tbem
with the staff of Kaukka-than, the water dipper of Gau-nA-cda,
the bathing garment of K&th&.p4, his divine brethren who tied
preceded him. The waters of the five great rivers GSnga, Yamoa,
Asee-ra-wa-tee, M&-hee, and Thara-poo, and of the five hundred
lesser rivers, were not sufficiently excellent to wash the hairs for
the purpose of enshrining them : nor were the waters of the fadte
Anawatat (one of the lakes about Hema-woon-tah) ; the waters of
the hill Thicn-kok-tara alone were sufficiently excellent for ttjs
purpose. They hearing the command, and not having provi<|od
themselves with the means of pursuing their journey, The^ahi
the king of the celestial regions, transforming himself into A.'i^biii*
mander of a ship, presented himself to the brother merchiuUii^
with a ship in perfect readiness to depart. Having deposited Ihis
hairs in a ruby box, and this box in a small vessel with a dei^ ilf
silver, gold, and ruby, and all this placed upon h teapoy Staiid/Uid
put on board, thry commenced their voyage. After viiirfowi^^
venturer they arrived at the place wh<*re Siiway dli gong uow is, and
on searching found the other three relics, which, with the eight
hairs of Gaudama, they deposited together with immense treasures
in a vault, over which they erected the pagoda.
IntelligefU Beings, It will be impossible to recount all the va-
rieties that are classed uniler tliis head, as the Burmans reckon 214
orders of being:? who inhabit the several states of happiness and
misery. Enough however will be given to illustrate many of the
prominent views entertained by Budhists. Thu-ngeyr is a child.
When first born, a child is supposed to have its mind deeply im-
pressed with the past; if it came last from hell, or a state of pu-
nishment, it reflects on what it there suffered, and weeps ; but if it
came last from the nat country, it reflects on its late enjoyment
and smiles. Thu-dlike is an ignorant or foolish person. Three
things, or signs, distinguish a foolish person ; viz., 1. though des-
titute of property, they desire to marry ; 2. though destitute of
strength, they delight in fighting ; and 3, though ignorant of the
sacred books, they wish to dispute about the subjects they contain.
Thce-ree.d&rom^h-thauklkk is an ancient king, who for his great
merit obtained authority over the whole of the groat south island, and
to the extent of twelve miles above and l>clow it. Po-y^h-long is one
who is destined to be a deity — the bud or sprout of deity. iVate, or
DewdJh ^re supposed to be superior to men, but inferior to Bramha ;
some of whom are said to inhabit the inferior celestial regions, and
others to have dominion over different parts of the earth and sky.
Athu-ra are fallen nats, some of whom were formerly driven from the
summit of My-en-mo mount to the region situated between the
three stone pillars which support the mount. Athuming is a
nat who is supposed to occasion eclipses. Ngal-ye;i is a fa-
bulous being, sup))osed to occasion earthquakes. Beloo is a kind
of monster which eats human flesh and possesses certain super-
human powers. G&n-dap-p^b, Rek-kike, Com-b^n, G&-16ng, and
N&-g^b, are different races of huge monsters, many of whom inha-
bit and guard the base of My-en-mo mount. Way-n&.day-ylt are a
race of Galongs, whose king or chief is said to be of immense size,
each wing being above 600 miles ; the distance between the wings
the same , the length of the body above 6000 miles ; the crest of
his head above 36 miles; and his bill, above 1800 miles. Weets^-
moue is an aerial spirit which guards the Thu-roung tree, which is
said to produce a fruit in shape like the human species. M&n-nat
is a powerful evil spirit who resides in the highest inferior heavens,
and has dominion over all the lower parts of the universe. Sck-
ky^men is a sovereign of the four great islands which surround My-
cn-mo mount. Aree-yJih is one who has undergone a great change
by which ho has become independent of the common accidents of
nature : they are divided into four grand orders, each of which
(unbraces two classes, in all, eight kinds.
Zpend or Budha is a person who has overcome the five evils or
tyrants viz. I, uniinal const ituf ion ; *i. s«nbjcction to the four caunos ;
3, the pjissions : 4. de;itli: »*>. thr mosl powerrul pvil u;it. Up
562 lUnmah. A run..
hai$ lh« tbiin of a iiiaii, hihI, in (Mjinl of wisdom ad.i viriuOy is iib-
rivaled throiif^hoiit (he nek-yah HyKlpmii, and is Iho supreme ol^oct
of worship, both durinc his existence and after \m anoihifaUioiiiv
until the appearance of another Budha. In the present grand
period (see B6ke.dah.k&t) four Budhas have already appeared,
viz. Kau.k6o.th&n, 6aiin4-g6og, K&th.&.p4h, and Gaudama ; tiie
fifth, A-re-in&-day«y& is yet to come, and to him the expectatioiis
of all Budhtsts arc directed with much earnestness. Th$g^4h is
one of the hiffher orders of intellectual beings of which there are
said to be 32 classes. Thdg.gy fth-men is the king of nats. There are
however, it is said, three nats who excel him in glory ; they ob-
tained thi^ transcendency on account of certain o&rings made in
time of one of the incarnations of Budha. Bramhas are beings
superior to men and nats, inhabiting the higher celestial regions
(see Bramha-bon). 'Fh&.kfin-por^h is a term which is applied to
great personages, particularly to Budha or deity. The whole
number of absolute or distinct Budhas istwenty .eight ; five bdong
to the present system, but one of them has not yet appeared ;
twenty.three made their appearances in different successive worMs
previous to the present; the ist lived 80,000 years; the 9d,
90,000 ; the 3d, 60,000 ; the 4th, 5th, 6th, 7th. 8th, 9th, tOth,
11th, lived each, 100,000 years: the 12th, 13th, 14th, 15th, 16tfa,
17th, 18th, and 19th, lived each 90,000 years; the 20th, and dlst
60,000 years ; the 22d, 80,000 ; the 23H, 70,000. The 1st of the
present world, 40,000 years ; the 2d, 30,000 ; 3d, 20,000 ; and
Gaudama, the last, lived only 80 years. Five of them were 80 cubits
in stature ; six were 88 cubits ; one, 90 cubits : three 60 culiits
each ; four, 58 cubits ; one, 50 cubits ; one, 70 cubits ; one, 40 ;
one, 30 ; one, 20 ; and Gaudama the lasS only 18 cubits in stature.
These deities possess the power, it is said, of emitting rays of
glory or splendor in six streams of different colors.
Books. The most important religious work, and that which is
most referred to as authoritative, is the Bedagat. This consiBts of
three grand divisions; viz. 1. Wee-nce, containing five books
which comprise the commands of Gaudama for observance of his
priests; 2. Thoke-t&n, which is in three books; 3. A-be^de-um,. in
seven books. It was 458 years after the death of Gaudama, in the
reign of Doke-t&.k4h-m&-ne'^, that these books were, according
to Budhist authorities, <« miraculously transcribed in one day finom
the original which is now lost," but which, in the estimatioa ef
most persons who have investigated the subject, never j^ri^i^A
[n the reign of Nam-ma, 930 years after the transcription, they wese
translated out of the Tiiee-ho language into Magadha or Bay: by
Boke-dli-gau-thah, a great religious ascetic, and brought teSani'^
boo-de-pa, or as the Burmans say, our island. Abridgments it
these have been made ; they are variously interpolated, and iMli-'
mentcd on. The grand purport of them is to offer inducenMMiki'^
to the people to make liberal offerings to the priests, and prdtili''
largely in every way for their accommodation. This is -^dnij'^ ..
by tolling stories of the rewards received by those who 1umI'4MH|' j. 4f
fcouJiteous in their pr^^uVs 1q V.\\vj ^iva^tUood^ or the c '
I8ri4. Tt:wph at AJfic/iOW. rS'i
iiiflirtecJ on the refractory. Dzat, an account of one's own exis-
tence or life, given by one's self, is commonly applied tu the
different existences of Budhas, and particularly to the existences
or lives of Gaudama the last Budha, 650 of which are counted in
the extant Budhist scriptures.
The Burmans have histories of their kings rather voluminous,
but the copies are scarce and tittle read. It is understood that
major Burney, late British resident at (he court of Ava, has ob-
tained a pretty extensive collection of their historical works, and
from him, at some not distant day, a full account of them may be
expected. Yooah-tee.theet is an astrological book, by which is de-
termined the proper time to found cities, and by which their future
destinies are known. Yat.tar-rah is a charm or iistrological cal-
rulation which is impressed on metal or any substance, and de.
posited in the earth, over which (on account of its magical power,)
it is supposed no enemy can pass.
Medicines, ** The medical department is peculiarly subject to
the control of superstition. Its influence is often seen in the col-
lection of medicinal roots, the methods of compounding medicines,
and the time and manner of administering them. Of books which
treat of the nature of diseases, the virtues of medicinal roots and
plants, the art of compounding them, and their specific qualities,
they have a considerable number. Shops of drugs and medicines
are in full proportion to the wants of the public. With surger)%
however, they are entirely unacquainted." See Am. Bap. Mag. IV.
The practice of midwifery is wholly in the hands of the women,
and is said to be extremely barbarous. Were it practiced in cold
countries, it would be the occasion of death in most instances.
After the birth of a child, the mother, in all her exhaustion, is ex-
posed to a hot fire for two or three days. The leprosy, for which
no specific is known, is common. Other diseases, if we except the
rheumatism, are rare.
Tkmpi.e op Tren How at Meichow, Among the many mo-
numents raised by the superstition of the Chinese in honor of Teen
How, * the Queen of Heaven,' one of the most remarkable is a tem-
ple at Meichow. It stands upon an island a little south of Hing-
hwa, in the province of Fuhkeen, and in so conspicuous a situation
that it cannot fail to attract the attention of every mariner who visits
that part of the coast. The island presents a very barren aspect,
there being scarcely any vegetation to cover the arid soil. From
the midst of this waste, the temple built on the brow of a terraced
hill, towers with considerable efT^ct to the eye of the visitor. The
grounds which surround this declivity are laid out with much taste,
and an overhanging rock imparts to them a sort of silent grandeur.
A small rivulet winds its way among the rocks down the side of
the hill, and forms a basin at its foot. Doubts have oflen been ex.
pressed whether the Chinese are conacious of the beauties of naturct
5G4 Temple at Mdchotr. Afhil,
because their descriptive poetry ha 8 so little of the picture^iie« mnd
seldom dwells upon the beautiful and sublime scenery which na^
ture's God has spread out upon the surface of our globe to lead iw
to love and admire the Hand that made it. But though their poets
are deficient in the description of rural scenery, the Chinese inva-
riably select the most romantic spots for the erection of temples in
honor of their gods. Along the whole coast of China there is
"scarcely a conspicuous spot without a temple, or at least a shrine.
The temples and pagodas built upon the hills and promontories,
serve as so many beacons to the Chinese navigator, who never
passes them without burning gilt paper and incense, to propitiate
the favor of the deities supposed to reside in them, and secure a
prosperous voyage. Thus, as the groves and high places of Scrip-
ture also teach us, the heathen in every age have dedicated these
attractive spots to the service of their imaginary deities.
The temple at Meichow consists of a number of buildings which
rise gradually one above another till they reach a cliff which forms
the summit of the hill. It is remarkable for its colossal gilt images*
In one of the lower buildings there is a large horse in a prancing
attitude, the workmanship of which exhibits considerable skill. At
present it wants a rider, but this deficiency will soon be supplied,
as the moulder has one preparing. The priests, though only eight
in number, pay great attention to their sanctuary, and keep it clean
and in good order. The merits of ''Heaven's Queen" are reheara-
ed daily in their vespers ; and though she is not of Budhistic origin,
they sing her praises in the Pali langUH^e. Many are the votaries
that crowd this terrtple for worship. Pilgrimages are made from
every part of the province of Fuhkeen to conciliate her favor. No
junk of any importance passes without stopping a while, that the
captain and mate may render homage to their protectress for her
aid in the hour of danger. The priests are consequently rich, and
own much of the island, in the interior of which are many fertile
spots and some flourishing villages.
When we visited them, we charged them with deluding the peo-
ple, and reproved them for maintaining a worship which reason
condemns, and every pure heart must abhor. We told them of
the Creator of all things, and of the Savior of sinners ; and ex-
horted them to relinquish their foolish idolatry and turn to the
living and true God. Pliant, like the votaries of Budhism, tbey
acknowledged that all their idol worship is a mere farce ; but as
old custom is in its favor, and their own gains would be lost bv its
abolition, they cannot consent to give up a system which has iKe
sanction of ages. Nevertheless they thought us in the right ^n^
would be glad to adopt out system, if their worldly interests wems
not concerned. From the various conversations we have had with
Budhist priests, it is evident that their tenets have no very atfy^Mr
hold upon their minds. They are formal worshipers^ and tro|4 fo
the steps of their forefathers without examining upon what grappa
thrir belief is founded. They might be easily persuaded to cI|M|tfKp
licir religion if their own present interest could be promoted .j^iMl
1KS4. iUmrvrsion of the i^hinc^e, 5Gr>
Imt without a radical change of heart, this is sc^ircely desirable.
Their outward compliance with our forms of religious worship
would only prove detrimental to the progress of the gospel. It is
in vain, therefore, to hope that they will forsake their idolatry, if
the power of the Holy Spirit does not regenerate their hearts. For
this we incessantly pray. May those feeble endeavors to point out
to the priests of Meicfww the way of salvation be blessed from
above.
Remarks concerning the Connersion of the Chineee. We have
long been told that the Chinese empire is shut against the entrance
of the gospel. This sentiment has piiralized the efforts of the Chris-
tian church in behalf of the Chinese ; and we sincerely hope it will
soon cease to exist. We cannot, indeed, at present adduce many
instances of actual conversion to prove its fallacy ; but it may be
safely asserted that the principal difficulty in the way of introducing
the gospel into this great nation, lies, not so much in the physical
and political position of the empire, as in the indifierence of the
people themselves. The hardness of a Chinese heart is great. A
lying spirit is implanted and cherished in them from their child-
hood ; they can form no conceptions of spiritual things; and the
things of this world seem to satisfy all their desires.
The difficulty of bringing such a people to feel the influence of
religious truth is indeed great; yet not so great as that of introduc-
ing it among Mohammedans, or even among the Hindoos. Here
we meet with a reading people, comparatively free from prejudice,
willing to listen to the truth, with a good portion of common sense,
and not trammeled by any religion of state. To a true Chinese
all religions are alike. Provided he move in the track of his fore-
fathers and worship their manes, it matters very little with him
what idols he worships ; yet he must have some object of adora-
tion, however small and contemptible. This, however, can hard,
ly be regarded as a favorable indication ; the sick man, who is in-
sensible of his disease, and therefore seeks no remedy, is in the
greatest danger. What must be the sensations of the Chinese at
their transit into that world, where they find themselves surrounded
by realities, of which till that moment they had never had a
thought ! But we cannot, while we live, pursue them and mark
their condition in the world of spirits. Though we must all enter
that world, it is beyond the power of human reason to tell what
will be our sensations there.
China's millions of unconverted heathen have often been the
theme on which the friends of missions have dwelt. Their readi-
ness to succor those who are engaged in the great work, and to
sacrifice their pro|)erty for the promotion of it, show that their zeal
consists in something more than more words. Though their means
might not be adequate to* meet the demand, were the work to be
carried on ;is viporonsly and extensively as it needs to lie, we niay
fwperi that they will use their utmost exertions in behalf of thi**
r>(><i l^'OtWfnion oj llu (^hinrste. Kmi^
)>o|>ulo(is nation. On this point no f«;urs n^vii be entertaintHi. Tbe
iriendii of tlic Savior at home are fervent in their pmyen, Midi
their supplications U^fore tlie throne of grace are precious in ikm
sight of the Lord. The merciful Redeemer will not leave their
fietitlons unanswered ; he will grant success to tlio^e u6dertakiB|piy
of which the sole object is the promotion of his glory.
Thus armed by the promises of a faithful God, and austained bjr
the pruycrs of our fellow Christians, let us boldly attack the kinf.
doni of darkness, undismayed by the difficulties which lie our
way. They are not so great as the first missionaries in Greenland,
Labrador, and at the Ca|)e of Good Hope, had to encounter. The
same faith which made them prove victorious and successful in
those inhospitable regions, will enable us to persevere in aimiUr
laliors, and in the end secure for us similar success. We have an
almighty Savior for our leader, wiiosc mercy embraces China, as
well as every other nation. To him let us look steadfastly, and in
his strengh «' fight the gixxl fight." Oh ! that crown of glory whidi
awaits us at the end — ihe prospect of seeing so large a nation bene-
fited by our labors, of destroying the empire of the prinoe of
darkness here, freeing his slaves from bondage, bringing them to
their Savior, and rendering them happy for ever !
Let the promises of God, that China shall see the salvation of
the Lord, be continually before us, especially when we find our*
selves surrounded with difficulties and dangers. The struggle
which will result in the spiritual emancipation of China will prob-
ably be arduous and protracted. Let us not, then, be disheartened,
should we meet with reverses ; but having once believed that God
is our protector and eternal joy, let us not count our lives too dear
to be sacrificed to the noble cause. Why should we hesitate, if
duty calls us to do it, to oflend a jealous government, and draw
down upon us their vengeance ? What would have become of
Christianity in its infancy if the apostles had been dismayed by the
threatenings of the Jewish sanhedrim, who had it in their |k>wer to
oppose the progress of the gospel more effectually than can the
emiieror of China with all his host of officers?
Our predecessors in the work liave paved the way before us*
Let us press forward in the course which they liave commenced*
The time for making the necessary preparations for the greiit cam*
paign is past ; and we are now to meet the enemy and fight with
the spiritual weapons which have been provided. We would sajr
nothing derogatory to useful literary labors of any descriptiotti
nor discourage in the least the establishment of schools or o^
leges among the Chinese whenever it can be done. But we w&li
to fix attention upon the great object 'of our exertions-*lAe jiresdlk
ing and promulgation of the gotpd in China itself. Writiaig 'f^^
the benefit of the Chinese stands in intimate connexion with l^i'
object ; but it seems scarcely necessary to remark that the best p^
paration for writing thus, is such' an intercourse with them ai
make us intimately acquainted with their spoken language,
prejudires and all the peculiarities of their habits and chaniciMfl.
Il{ri4, IJangn of Advmng lh:spof,s. 5(i7
Wc hope {\w time will .scon come, when hii abundance ol' rrlig oiis
books .shall be (xiblished in the Cliinesc langmige, which will not
yield, either in perspicuity or purity of idiom to the best native
compositions We therefore recommend an unwearied study of
the Chinese language, both s|K>ken and written. We expect that
all who engage in the work as missionaries, will have received a
thorough classical education, to prepare them to become fully mas-
ters of this difficult language. We also recommend the employ,
ment of any time which cannot be profitably occupied in preach,
ing, in literary pursuits. But preaching and promulgating of the
word of God should be the primary, writing the secondary, object.
Well directed efforts will have the desired effect. When a free
intercourse shall be opened, the influence of our conversation with
the heathen, and the example we set before them, if such as be-
come Christians, will be felt. If that pure principle of love and
benevolence which dwelt in Jesus Christ, animate our hearts we
shall endear ourselves to the nation. Though for a time repaid
only with ingratitude and looked u|)on as barbarians, we shall
finally gain their afRctions, and thus most effectually secure our
ultimate success.
But China is not yet open. Nothing is so important, at the
present crisis, as securing a free intercourse with the empire. This
for the present should be m*ide the chief object of our efforts. The
probability of our being able soon to establish the long wished for
intercourse, is at least as fair as it ever has been. Let us improve
the inviting prospect, and by our joint endeavors pull down the
wall of separation, and afler it, the disgraceful and hideous idolatry
of China.
We commend those few lines to the serious attention of our
fellow.lal)orers, and of those who are about to engage in the same
good work. May an unaimous co6i>eration for the accomplish-
ment of the ssime great end, and iron perseverance, and especially
that holy ardor, love, and patience which is the peculiar gifl of the
blessed Savior, hcno^)forth characterize our efforts in laboring for the
conversion of the Chinese. Philosinensis.
The danger of gwing unasked advice to despots, «* Let Kin
M ingkwan be delivered over to the criminal court for trial. Res.
pect this." So said his majesty : and what had this person done?
He presented a sealed memorial to the emperor, .showing his opi.
nion how to rid the nation of rebellious banditti, of thieves, gamblers
and prostitutes. Being a man devoted to letters from his childhood,
he had more knowledge of the ancient classics than of modern
manners, and wished to revert to those happy days in which the
land was cutlivated by the united labors of the government and
people, when << hunger and starvation," the causes of all social
evils, were \mknown. These and similar vagaries were tho head and
front of the old man's offending.
5G8 2 Vic Self-delusion of Mankitui. AfHi^
The court says, tliere was nothing rebeilious or dtsrenpectful in
his paper. And he was in fact, nothing more or less than a Obi*
nese Owen of Lanark. But for his presumpHon and impmdMiee in
giving unasked for advice, their decree that he shall reeeive- one
hundred blows with the large bamboo, and be transported thrm
years, would not have been passed. However, he set up a plea tiiat
he was the only son of an aged mother. The court therefoie di*^
rected that in the first instance he be sent back to Ganhwajy the
green tea country, whence he came, that the local gwemmmd
may ascertain the facts of the case ; and if his allegatton be tniet ta
put him in the pillory, and bamboo him, before they send Ilim la
his mother ; but if false to transport him as before directed. The
court in their memorial add, that his suggestions are impracticabili.
ties, and recommend his majesty to dismiss the subject without
further consideration.
In the new «« Memoirs of the court of king Charles the fiiet,"
by Lucy Aikin, we find that poor William Prynne, about two huii.
dred years ago, for writing a book against stage players, fecnale
actors, and royal book of sports for Sundays, &;c., was used mofe
harshly by the Star-chamber of England, then Kin Mingkwan wa«
by the criminal court of Peking. Prynne had to pay a fine of J&5000
to the king, to stand in the pillory, to lose his ears, (that is, to have
them cut off,) to have his book burned before his face, and to be
imprisoned for life. Another zealot of that day. Dr. Alexander
Leighton, a Scotch divine, for an appeal to parliament agMoet
prelacy, and some rude remarks on king Charles' Roman caUioiie
queen, was sentenced <^ to pay a fine of £10,000, to be imprtso&ed
for life, to stand twice in the pillory, and each time to be whipped,
to have an ear cut ofi*, a nostril slit, and a c?teek branded,** For
this sentence, bishop Laud pulled ofi* his cap and puUicly gave
thanks to God, and the whole savage punishment was inflicted m
Leighton, without the slightest mitigation ! What changes have
200 years produced in the western world! And if knoWl^ge be
diffused, why may not similar happy changes for the better be wome
day efrect(3(i in the eastern world, where horrid inhumanity and
cruelty still exist even in the forms of law, and by its sokma
delberate sanction ? The most cruel thing in Chinese law, aci It
appears to us, is the putting to death all the male kindred;Of a
rebel leader, from his grandfather to his grandchildren, his wife's
male kindred and his daughters' husbands ; whilst all the fanialde
are doomed to be slaves. Of course this severity is intended iIq
deter men from rebellion : but legal cruelty perhaps enrages amie
than it intimidates. - , ju
The sdf'delus^ioti of mankind^ or Satanic influence inducing^
belief, is strongly exhibited by the mode of s(>eaking commea
in Christian and Pagan lands conc^orning persons dcparl^j
life. That the judgment of the deceased should he lefirlp,
who cannot err, is what o\ir minds approve ; h\\\ it i.s tlie A«pg||||0
fk^^x
I \\M
Dislnhution of Tracts
.><)!!
*^ say nothing but good of the dead,'' and hence the truth — that is
the wliole truth, is not told ; silence would be better. As it occurs
in Christendom that services are said over deceased persons, sup-
posing that they are all ««with God," so in pagan lands, all
descriptions of persons are sent to some elysium, or made blessed
genii or demigods.
A case of this kind occurred on the 19th of the first moon of tlic
current year in Canton. The literary chancellor Le, a namesake
of the late governor, having recently obtained high promotion, was
it is said, so elated by prosperity, that he indulged in a proud self,
sufficiency and disres|)ect to inferior officers. The tale as it was
given to us by a native correspondent runs thus. Last year, chan*
cellor Le, went on a literary examination for degrees, to Leen-
chow. There resided the magistrate of Hopoo been, who through
life had been intimate with Le, and whose father had been Le's
tutor. When the magistrate called, as his official duty required,
and presented his ^ shmo-'pun^^ or card containing his official
history, according to custom, it was simply received, but no notice
taken of him wlio presented it. Thus commenced bad feeling.
The magistrate in the next place had selected a candidate for the
first name in the successful list, said to deserve the place. Chan-
cellor Le however had been bribed to install a stupid fellow, a rich
man's son in the same place. The magistrate obtained his proofs :
represented the facts to the governor of Canton, and he to the em-
pcror, which when Le found out, he became so "frightened at the
crime " he had committed, and the consequences likely to follow,
that he retired to the western side of his mansion and hanged him-
self. Next morning the provincial court circular announced that Lc^
the magnate, had from his palace "gone to ramble among the
blessed genii." Concerning Le's destiny we presume to say noth-
ing ; but only lament that mankind should persuade themselves
and rashly affirm that criminal s«uicides, ami other wicked (lersons
dying im|Kmitent assuredly go to heaven.
RELIGIOUSS INTELLIUBNCE.
Duttribidion of tracts on the
islands of Jatra and Madura^
The following extracts are from
the journal of Mr. Lukas Mon-
ton, which was alluded to in our
last number: the journal was
written during the months of
July, August, and September,
1833, while Mr. M. was 'on a
voyage to Clierib<in, Samara ng,
L<it>sani. Sonrabjiv;!, (trib??<."«*.
and IndramaycN', on the coast
of Java, and at Sumenap on
Madura. At all of these places
he was well received by the na-
tives and found opportunities
for circulating upwards of 2800
tracts. He wjus however inter-
rupted in his benevolent work
by the Dutch authorities, on a<!.
courtt of his having circulated a
\'r\\ .\,\\ii\\v.s*\ tfMris which that
\
>«p*
570
JJistnbuUon oj rracla.
AraiiM
Christian goveriiiiient does not
wish to have distributedy lest the
discontented part of the popula*
lion, should interpret it into an
Miterference with their religious
notions, and should make it a
pretext for raising the standard
of insurrection. But this is a
wrong view of the case : instead of
the people being displeased with
I he books already put into their
hands, they are invariably pleased
with them ; and rather than raise
an insurrection on account of
religious tracts being given them,
the Javanese are more likely to
complain of (heir Ix'ing with-
held, while tliev sit liieir Malay
and Chinese neighlHus receiving
them in abundam:e. That an
enlightened Christian govern-
ment, in su<*.h an age as this,
should directly oppose the pro.
nnjlgation of tht; gospel, seems
to us very unaccountable ; but
cherishing the hojK^ that this
opposition will soon ceas<?, we
forbear to animadvert on such
conduct.
Wo have read Mr. Monton's
journal with much pleasure ; but
our limits will allow us to quote
only a part of it. We give the
most interesting paragraphs,
which may serve as specimens
of the whole, lie arrived at
C'herihun, July 23d, and of his
labors tlicic, remarks :
*» AlKMit 12 (K!lock 1 outenMl a
market called Karanir (j "las, in
onl(;r to distiilmte Malay and
Javanese; tracts; and wImju I saw
the multitinle, I was very ^lail,
Hunking 1 slu.uM Ih^ ahle to give
awav my Malay tracts; ImiI. not
a sinujie person would receive
them, because they vver<i alVaitl ;
I even went round and round
*lie. uiarkct, hut no one wonkl
fcdiC tfieni ; upon xv|m«Ii I sal
down in the middle of the mar-
ket to read the books. One per-
son hearing me read, said* « what
is the purport of these boolis?'
I replied, « the title of this lK>ok
is the way of salvation for all
mankind.* He said, < what salva-
tion?' I replied, ^Nalvalion of the
souls of men, who have siniied,
and fallen ; but Jesus Christ the
son of God is come into the
world, to save men from their
sins, so that whosoever beJieveth
in the name of God's Son, and
repenteth of his sins will get
peace in this world and salvation
in that which is to come.' In a
few moments more, a multitude
gathered around me, asking for
Malay and Javanese tracts, and
they pressed so ihick around mc,
that I could not move, nor give
out any tracts, when they began
to plunder me of them.'*
"July 25lh, we came by God's
help to Samarang, and on the
same day went ashore. At that
time 1 said unto the Lord, *0
Lord ! the God of all thy crea-
tures, I go in the name of thy
Son Jesus Christ to fullfil Ihy
will, according to the directions
of my teacher, at the command
of thy holy child Jesus: O Lord!
most merciful, let thy kingdom
come, and thy will be done in
earth as it is in heaven.' 1 then
couuuenced distributing Chi-
nese, Malay and Dutch trails to
all my brethren of the |fi^ of
Adam; and may the s^eiMii^rA-
dam add his blessingps tbeif |o.
In the first instance, I giiyeaw&y
C/l)int;se hooks, and tri^y .1^
('hinese were very gl^^d <!^4(if*'
ceive them. The A rate
more eager than before^^ai
not send others to get tl
a me themselves, and H^j^^Sft
Ma lav books/' :■:
r
IH.U
Disfrihution oj Trucls.
.)<
I
*• 'I lit- iifxl ilav I wciitoti ImihmI
a |im\v helcmging to an Aral), a
jrroat man in Samarang, where
I met a Mohammedan pilgrim
iVom Fontianak, with whom I
had a regular contest. He ask-
c^l, * what is the use of distri-
hiiting these books among the
Malays ?' 1 replied, ' these books
are of great use ; for if people
get these books to read, and re-
pent of their sins, believing in
the Lord Jesus the son of God,
they will l>e happy in heaven.'
' But,' said he, * the prophet .Je-
sus is for Europeans, while Mus-
sulmen must follow Mohammed.*
1 said, ' it is not certain that they
must follow Mohammed, for per-
haps Mohammed is himself gone
to the wrong place, but wha<»o-
ever follows the son of God will
obtain salvation. For .Tesus will
come in the last day to judge the
world, and there is no judge
besides him ; therefore whether
white men or black, they must
all listen to tlie instruction of
Jt^sus, even to the gospel, the
news of salvation to lost sinners;
for there is no other name given
under heaven among men,
whereby we can be saved, but
the name of Christ Jesus. There-
lore you must take great care,
how you follow Mohammed.'
•* I then went back to the vessel,
and got a bag full of tracts, in
order to go on shore ; but I was
stop|>ed at the custom-house by
the fiscal, who examining my
bundle verv closely, 1 began to
l)e afraid because I had some
Javanese tracts at the bottom of
the sack. Afterwards he took out
a Chinese book, and called a Chi-
nese to read it, which turned out
to be the book of Genesis ;' thus
the Chinese had to proclaim in
the ears of the fiscal, the word
of God, Upon ihis, th*'. liscal
said that I must take out a pass
from the custom-house. I said
* very well,' and went to the cus-
tom-house, taking some Dutch
tracts with me. Here the cap-
tain of the vessel asked for a
pass, while I distributed some
tracts among the clerks, wiio
took them to the collector. When
the collector came out and ask-
ed what I wished to do with
these tracts, I said, that I in-
tended to circulate them among
the Chinese and Malays, He
then gave me a pass. Upon this
1 went immediately to the Ma-
lay cam pong, to distribute some
Malay tracts, and was astonished
to see the Arabs asking for tracts
in such numbers that I could
scarcely stand, the crowd was so
dense : they seized and pulled
them from me till fny hands were
sore. And when I gave out the
Javenese tracts, the people came
more furiously to get them ;
insomuch that 1 was afraid of
making a disturbance : on which
account I went into the house of
a Malay, and shut the door, dis.
tributing tracts through the win.
dow till they were gone. 1 hope
that the Lord Jesus has made
theiti feel a little of the contents
of those tracts, for the Arabians
who before were such opponents
came themselves and begged for
tracts, and when I refused they
took them by force."
On the 28th of July, he touch-
ed at Lassam, ^ where they build
ships,' and from thence he sail-
ed to Sourabaya. " August 3d,"
says he, " I went to the Malay
campong, and distributed some
Chinese books on the way. I
was astonished that so many
asked for Malay nnd Javanese
books, but I was afraid to give
u^
iHslrihution of Trach^
AfriIm
llioni on account of the restric-
tion. However, they insisted on
having them, and when their de-
mands grew more loud and cla-
morous, I wafl afraid of a dis-
turhance, and made my escape
into the house of a Chinese,
where I thought I would give
away a few quietly, but they
crowded in more and more, till
the Chinaman shut the door.
This they noon pushed open,
and came in a l)ody demanding
tracts. The room was soon so
full that I was unable to take
out any, till I got upon a chair.
Still it was impossible to deal
them out. The Chinese now
Ijecame angry ; but for this they
cared not a whit, insisting on
having tracts ; when 1 found that
it was impossible to pacify them
otherwise, I got upon the high
table, which served the Cliines'e
for an altar pidcs ; thus being
elevated very much above the
rest, I was enabled to deal out a
few. Some wanted to snatch
them, others asked for them,
but would not keep quiet, for
when one had obtained a book,
and began to read a few words
of Javanese, another would
snatch it out of his hand. I could
not conceal the Javanese tracts,
for they followed me begging,
and if I said, they are all gone,
they still kept following me to a
great distance, and would not
quit me, till they found that all
were gone.
" August 6th, I went out to dis-
tribute Malay and Chinese tracts
which were sought after by ma-
ny of the Malay and Bugis peo-
ple. Wherever I went, a con-
stable and two police officers
followed me, examining my bun-
ble to see if there were any Ja-
, /f/iof? fnicts : hut t'hov iovvml
only Chinese and Muky. Upon
seeing the constable aod poiiee
officers following nne, the peoj^e
were rather shy of reoeiviiig
tracts but I distributed tbem
notwithstanding among the Ma-
lays, and those Javanese who
understood the Arabic charac-
ter. The common people were
now afraid of making a noise,
because they thought that the
constable and the police c^Scers
were sent to take care of me ;
on which account they asked for
books in a gentle and quiet
manner, but they knew not that
the object of sending the officers
afler me was to watch my pro-
ceedings. Thus the officers were
after all of some service, in keep-
ing the people quiet. When
the l)ooks were gone, I gave a
tract to the constable, and re-
turned home. Thus it went on
for several days. Whether I
went to the Malay villages, or
the Chinese cam)K)ng, the offi*
cers followed me, and when my
books were gone, I thanked
them for their kindness in tak*
ing care of me, and preventing
disturbances."
<^ About this time, I had some
conversation with Fek-my^ a
Chinese who had adopted the
Christian profession. He spoke
as if he were already secure, and
should never be moved. I talk-
ed to him of the new birthf bi^
it appeared he had never turned
his atten ion to this subject. He^
had many expedients for covefi^
ing over his own faults, as A|hiil^.
covered himself with fig lefi.
but of the new birth he kl|6'
nothing. When he was bapi
two of his children were 61^ _,^,
ed with him, but his eMest fM
was not bronrrht forward' ©r
ha\)tisnu boraiii»o» tis he said, ki|
I \iM
l)i.itrihuhoN of Tnicl^.
'Mti
iii«>iit U> the iiit^ans of briiitring
another soul into the clmrch with
hiin ; by which he meant that his
son should grow up and mar-
ry some rich Chinese woman,
who would then embrace Chris-
tianity with him. 1 remonstrated
with him on the folly of such a
scheme, and told him tha< I fear-
ed his profession of Christianity
was mere outside show, for the
sake of gain ; and that he was
not entering into the kingdom of
heaven himself, but preventing
those who were entering from
going in. After talking much
with him, I found that the drift
of his conversation was to justify
himself, but when I came to ex-
perimental subjects he was either
silent or angry. One of the at-
tendants on the religious ser-
vices had been overcome by
temptation and had consequent-
ly discontinued his attendance,
against whom Feksuy appeared
to be much enraged, without
showing the least pity for his
fallen brother; whereupon 1 re-
proved him, and told him not
to judge his brother, or set at
naught his brother, for we must
all stand before the judgment
seat of Christ.
" After this the people in jail,
(whom he had before visited,)
sent to call me, that I might
pray for them, thinking by that
means to escape from prison.
I came as I was called, and
distributed books among them,
when the professing Christians
who were confined called me
aside, and spoke as if they
thought that I could pray them
out of jail. I said, how foolish
you are to suppose that my
prayers would avail to get you
out nf prison. No; this prison
(JimI Jims appointed for the con-
iinement of evil men, and this i.s
a specimen of what hell will Ijc ;
you are confined here for your
crimes, and if you do not repent
of them, God will punish you for
them still more in another world.
*^ August 31st, they appointed
for me a place of meeting (at
Sumenap), where more than 60
professing Christians came to.
gether to hear the gospel of Je-
sus: and truly they ap|)eared
like persons just awaking out of
sleep, and as it were hungering
after the word of life ; for there
is no one to give them instruction
in the Malay language; Mr.
Ploegman being fully occupied
with the Dutch. For the four
drys that I was with them, they
assembled every evening to the
number of 55, besides children,
who were all very desirous of
hearing about the death of Je-
sus, and of pardon through the
blood of God's dear Son."
«( September 2d, Mr. Ploegman
took me to the palace to see the
sultan of Sumenap, and. from
8 o'clock in the morning till 11,
we continued talking about the
religion of Jesus. The sultan
acknowledged that the Scrip-
tures were true, that Jesus Christ
was the son of God, and the
Savior of men ; but the death of
Christ he would not admit of.
I asked the sultan who told him
that Jesus did not die. « Moham-
med,' he replied. I then asked
his highness to be good enough
to read the 4th and 5th chapters
of the Koran, where it is re-
corded, that God said to Jesus,
« I deliver you to death :' it is
also said in the same book that
Jesus did not die, but that God
took him up to heaven alive;
now which are we to believe?
Mohammed has also said, that
r>;4
Jouniul of Omrmrncis,
A PR If.,
Jcsiis is not tlip son of (ukI, but
the s|)irit of God ; and which of
these titles ascribes to the Savior
most divinity?' Some Europeans
who were sitting with the sultan
while I was talking with him,
now began to rub their noses,
and getting up they walked
away. Upon which I said, Of
all (leoplo there are n?iie so in-
consistent as professing Chris-
tians. « H(»w is that ?' said the
sultan. 'Let your highness,' I re-
plied, * only look at the Chinese ;
they make a god of paper and
wood which is but a falae god,
and yet they respect it, aikl
bow down to it ; but Europeans,
who have the knowledge of God
and of his Son, cast contempt on
the very religion they pr^ss.
God wishes us to become hia
children, but the majority choose
rather to be children of the
devil, who was a transgressor
from the beginning.' On hear-
ing this, Mr. Ploegman urged
me to go home."
JOURNAT^ OF OCCURRENCES.
Termination of the hon. E. I. Compa^
ny's exclutive tighten China. — * The
exclusive right of trading wilh the do-
minions of the emperor of China, long
enjoyed by the united Company of
merchants of England,' ceased on the
22d inst.; and henceforth (not with,
standing any provision, enactment,
matter or thing made for the purpose
of protecting the exclusive rights of
trade, heretofore enjoyed by the said
Company, contained in any act of the
said Company or of the British parlia-
ment,) it shall be lawful for any of the
subjects of his most excellent majesty,
king William the Fourth, to carry on
trade with any countries between the
Cape of Good Hope and the Straits of
Magellan.' This act of king William,
passed ** by and with the advice and
consent of the lords spiritual and
temporal, and Commons" of Great
Britain, will aid very much in hasten,
ing the abolition of the long cherished
EXCLUSIVE RIGHTS of thc cclcstial em.
pire. That thc now arrangements will
cause embarrassment to some of the
native merchants we have no doubt ;
but that they will prove beneficial to
the nation, and to the world, seems
most certain. We are by no means
disposed to criminate the men who
enjoyed those exclusive privileges;
and none, we trust, will grieve that
such exclusiveness is going into disuse.
Kvery Briton, and every freeman,
must exult in tlu' Irinmpli of principles
i?Zt/di ilrniand ilir rrpml ol Mirh
laws, however long they may hmir«
been established, as take the natttrmi
rights of the many, and make them
tli(> chartered privileges of thc few.
We do not suppose that the remoral
of the " incubus" will give a freer re.
spiration to British subjects in China
than they before enjoyed, or cause all
to realize what they may expect from
free -commerce. Some, perhaps ma.
ny, will engage in the new trade to
their sorrow. Among the native mer.
chants and local officers there is a good
deal of curiosity to learn what are to
be the new arrangements. His excel.
lency governor Loo, we ondetstandv
has taken pains to inquire of the Brit-
ish factory why their ships cease com.
ing to China, since tea has become
necessary to England.
Death among the beggars of CanUm.
— ^The number of beggars^ time out oi
mind, in Canton, has been very ffieai ;
but during the past winter, and cniefly
in consequence of the inundation which
occurred last summer, both their
number and their distresses liavo keen
greatly multiplied. We have sougiit
in vain for the means of making a mu
tisfactory estimate of the number iii
and about the city at the present tim^i
judging from what we have seen . mm .
think it cannot be less tlian 5000,. §13^,
it may. be even twice that number, lii ' '
ordinary times, only a few are leA u» '
faiiiisli and dio in lli<; streets; bill il^^^^n
mo tile lainy monthf uf the^ ^ntij^'t^i^
1834.
Journal of Occurrences.
5-^
/:>
rent year, many hundreds have perish-
ed for want of food and raiment. Now
and then an individual has died near
the foreign factories ; but most of these
unhappy beings are to be found near
the market-places and the temples. A
note from a correspondent, which we
will here introduce, shows what may
be witnessed at a single spot; and
probably does not exhibit one-twen-
tieth part of what is suffered by the
beggars of Canton. The temple to
which our correspondent, refers is that
of Wan-woo-tct situated about one hun-
dred rods northwest from the foreign
factories. Our correspondent writes :
" Mr. Editor : You have frequently
alluded in the Repository to the con-
dition of the poor in Canton ; I there-
fore suppose you will not be unwilling
to admit a few plain facts. I happen-
ed one morning to pass by a temple
before which a number of beggars had
passed the night, several of whom had
died of cold and hunger. Preparations
for some ceremonies in the temple
drew my attention to the same place
the next morning, when the number
that had perished during the night was
still greater. I have been there, as oft.
en as every other morning since, and
have almost always found several
dead bodies ; sometimes eight or tcn-
A considerable number of poor crea
tures pass the night there, with no
other covering than a mat, and fre-
quently without even that. Not a few
appear like persons who have seen
better days; and some are probably
brought thither, when sickness has
disabled them, by those who should
be their friends. Some are young,
frani 10 to 15 years old. I have seen
several such Uiat died of starvation ;
and have often witnessed scenes too
horrid and disgusting to be described.
For weeks I did not attempt to ascer-
tain the number that perished ; but
during the last week, ending April 26,
on the five mornings I went there, I
counted 15 ; on one morning five, and
another six. I hope it will not be sup-
posed that any citizen of a Christian
country can witness suchwretchedness
without endeavoring to do something
for its relief; but the aid afforded has
been but too feeble, and I invite the
attention of others to the subject with
the hope that more general and effi-
cient means may be used for the relief
of these sufferers. They are men, as
well as we ; and are perishing of waul
before our doorjs. i*A/7ff,"
Since the preceding paragraphs were
in type, we have heard that a procla-
mation has been issued by one of the
local officers, giving notice that the
salt merchants of Canton have ad vane-
ed money to purchase coffins for such
beggars and poor people as die in the
streets : but not a cash is offered to
procure food or raiment for the living.
It is painful to observe the indifference
with which the Chinese look on the
distresses of their fellow beinffs. Since
we received Philo*s note, we nave vis-
ited the temple of Wan-woo-te ; it was
in the afternoon; and instead of seeing
a company of beggars, we found a
stage erected, upon which a company
of players were acting the parts of
statesmen and warriors for the enter,
tainment of hundreds of spectators —
men, women, and children. Just in
the rear of this multitude, as we walk-
ed away from the scene, we saw sev.
eral emaciated half naked beings in
the very last stage of starvation. Can
nothing be done to relieve these suf.
ferers ?
Ghost of chancellor Le. It is rumor,
ed that the g?t08t of the late chancellor
who hanged himself, sometimes makes
its appearance at the court where he
used to preside. Gov. Loo*8 report to
the emperor concerning this suicide is
long and elaborate; concealing the
facts of the case ; and attributing the
deed to sometliing like mental de-
rangement, arising from the weight of
responsibility, which his office as the
awarder of degrees brought upon him.
Some think uie varnished tale will
not obtain the- emperor's belief.
Execution. The year before last, a
party of insurgents opposed govern,
ment in Keangsoo, at one of the em.
bankments, and broke it down by su.
perior force. The leader of this party
Chin-t^an, notwithstanding very ur-
gent orders from the emperor to
capture him, remained concealed till
about five months ago. When an ex.
press "communicated the information
of his capture to his majesty, he burst
into expressions of joy, scarcely be.
coming his dignity. He says, ** it is an
event sufficient to give great delight
to the hearts of all men ;*' and orders
him to be forthwith conveyed to the
place where the crime was committed
and there executed, to illustrate the
justice of government, and be a burn.
Hjg beacon to i^imilar offenders. Tlv&
576
JournaJ of Occurrences.
district magistrate who caught Chin-
twan is promoted to be a chechow ;
and ha^H^honor of wearing a feather
of a peacock's tail conferred on him.
Annual ploughing. The 6th of the
present month was the day appoint^jd
for the performance of the annual
ceremony of ploughing, a ceremony
performed by the emperor, either in
person or by proxy ; by his principal
ministers; and by the heads of the
provincial goveriunents.
** The ceremony consists in holding
a plough, highly ornamented, which
is kept for the purpose, while the bul-
lock which drags it is led over a given
space. The rule is that the emperor
plough three furrows ; the princes, five ;
anduie high ministers, nine. These fur.
rows are, however, so venr short, that
the last four monarchs of the present
dynasty altered the ancient rule laid
down by Confucius, ploughing four
furrows, and returning again over the
ground. The ceremony finished, the
emperor and his ministers repair to
the terrace for inspecting the agricul-
tural labors ; and remain till the whole
field has been ploughed by husband,
men." Anglochinese Kalendar, 1834.
It was formerly customary to as.
semble a number of aged husband,
men, a day or two after the ceremony,
and to give presents to those who had
never neglected agricultural labors to
engage in any other occupation. But
the subordinates directed to assemble
the husbandmen having made it a
practice to bring together a number
of idle old men, instructed to say,
whatever might have been their pro.
fession, that Ihey, their fathers and
their children had always been era.
ployed in agricultural labors, the cus.
tom has been abandoned.
Autumnal assize. At the last au.
tumnal assize the supreme court re.
versed the sentences in 13 cases which
the judges of the land had respiled, to
immediate execution. From this the
emperor takes occasion to lecture the
governors and lieut.-governors of pro.
vinces for their remissness, and orders
them hereafter to take charge of the
judges, and see that they do their duty
with the strictest Justice and impartial,
ity. They must not, he says, allow
themselves to be deluded by the phrase
** you may save tlu: living but cannot
save the dead," and such like prattle,
W'jijch is only used with the design ol
bcinff lax and mitigating punishment.
At the same time he aiuls, there must
be no intentional harshness and execs.
sive severity. The grand object, which
he bids them aim at, is neither to pre.
vent the law nor connive at the crime !
but let every one bear his merited pu-
nishment, and so aid him in maintain,
ing the impartiality of the law.
We are sorry to see rather a lean-
ing to severity in the monarch's mind ;
for "merey and truth preserve the
king ; and his throne is upholden by
mercy,** not by severity. A case record,
ed in the gazette of the 10th moon
38th day of last year tends to justify
the apprehension we have expressed.
It is a case of perfectly unintentional
homicide ; and yet the offender, after
an appeal to the emperor, was left to
be decapitated. Tlie mercy shown him
was to take his life by that mode,
rather than the more severe one of
being cut into eight or ten pieces. Al.
though according to our notions, since
the head is cut off, it is of little con-
sequence whether the rest of the body
be left entire or not.
The offender in this case was Wang
Kefuh, of the province of Granhwuy.
He was a husbandman. On coming
home from the field, he told his wile
to boil some water and make him a
cup of tea. She was busy at the mill
pounding wheat, and had not time to
make him tea. At this he was vexed
and reproved her harshly. But instead
of submitting she answered again, and
disputed with him. Wa!^g Kefuh then
got into a passion and run towards her
to chastise her. She run to the cook,
house, and he seized an earthenware
tea.pot to throw at her head. She
evaded it, and his old mother at that
instant put forth her head to maJce
peace and received the blow on her
temples. He had all his life been a du.
tiful son, and he immediately rendered
what assistance he could and called for
a doetor to his wounded mother; but
she died in consequence of the sU^ke.
The kindred agreed to treat it as an
accident, and prepared a coffin to inter
the remains. But government heard
of it and seized the son. He was tried
and confessed all he had done ; but de.
clared that there was no quarrel with
his mother, nor any intention to hurt
her. However he was sentenced to %9
nut to pieces : and his case referred to
the emperor, who'sent it to the Crtttd.
iiai Board, and theyreconiniendie<^Uie
mitigation meolioned above !
i
f ftOPERT Y OlT
JMiies^
• 8»7
ARTES SCIENTIA VERITAS
THE
CHINESE REPOSITORY
VOL. IV
FROM MAY, 1835 TO APRIL, 1836
MARUZEN CO.. LTD.
TOKYO
i
Asia Library
no I
This edition may not be sold to North, Central
and South America.
Reprinted in Japan
T 11 E
CHINESE REPOSITORY.
VOL. IV.
FROM MAY 1835, TO APRIL 1836.
CANTON:
PRINTED FOR THE PROPRIETORS.
1836.
isrBsis:^
f»
91
chinz. St. type for 252
style of printing 39
how circiilatea 257
needs revision 394
£ng.ver. ordered by James 1. 250
>»
9f
»♦
»t
»♦
Abcesses, of the arm, face, 6ic, 463||Bible, Ch. version, sums for priiitg. 261
Albugo, of both eyes, case of - 465 „ „ „ chinz. st. type for 252
Amaurosis, fifty cases of - 463
Anasarca, the disease noticed • 463
Anglochinese college report - 98
Ankoy hills visited • - 72
Anming, aged statesman - 488
Apothecary's shop - - 244
Appeals, the court of - - 149
Appeals to higher courts - 262
Appeals, abuses in the manner of 264
Appointments, military, neglected 562
Arcadius and Honorius - 24
Archery, how practiced - 103
Armeman apoUiegms - 268,425
Armenian gentleman - - 450
Asiatic Society, Royal of G. B. 100
Asiatic Soc. Koyal, Journal of 194
Asiatic Journal, noticed - 294
Astronomy, how cultivated < 3
450
551
342
4^1
6671
367
244
38
II
Bali island described -
Baliling, the state of - -
Bambooing, how performed -
Badong, the state of - -
Banditti, number and power of
Banishment, cases of -
Beegars, two little girls -
Befiows, description of the
Bible, Chi. version of 24^^,393
MSS. Evan.
252,259
bi^gun in Bengal 252
,, in China 256
finished, Bengal 256
„ China 260
aidf>d by Milno 260
how done by
2521
best style for 299,39f^
qualifi.oftranslrs. 395
N.T.lsted.cop.20008vo. 257i
Bible ( 'hi. 2a ed.cop. 9000 1 2ino. ^58',
„ translators of
Bkickstone, sir William
Boards, the six supreme
Bookstores near the factories
Borneo, description of -
250
24
139
535
498
geographical situation of 498
»♦
n
$9
Uie history of
divisions of •> -
population of -
Budhistic tax-gatherers -
Bug^s on Borneo - . .
Burial-places, Shantung •
CaDtbts, examination of
Cangue, or pillory, how used -
Canton Press, newspaper
Catholics in this empire
499
499
508
245
511
487
392
367
247
878
»»
quatuor
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tl
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♦♦
tf
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Marsluuan
♦»
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in eastern settlements 553
Casper Ha'Ciser, noticed . - 6
Censorate, the imperial - 148,164
Chang, a provincial judgo . 57
Changkihurh, or Jehanguit - 25
Changling, minister of state - 67
Chapel in Canton . - 190
Chastisement, how given - 579
Chenevix, on national character 19
Child, an outcast ... 102
Child, one lost . . . IH2
China Proper described - 51
China, condition of in 10 — , - 57tJ
Cholera, in Canton city - * 48
Christian union advocated - 8fH>
Christianity in the east . - aoli
Circuits, or territorial divisioais riTt
Civil ofticp, board of - 140
Classic, the liuiuirt^d Burnarnes 15:*»
Clas-riic, the thousand charat-tt'i ^'f.i^
JV
INDF.X.
Classic, tlio triinetrical - - 105
Classic, odes tor children - 287
Classic,' on filial duty - - 345
Classics, the five standard - 116
Clanships, their effects - 411,564
Clepsydra, its earlvjise - . 8
Clerks in courts onustice - 335
Coast of China visited 59,88,306
Coin, false, manufactured - 344
Colleidge Dr., suggestions by - 386
CoUege, iniperiaJ - 124,183,187
Colonial omce, Peking - - 147
Colonies of Chinese - 57,200
Colonies, Christan to the east ^1
Comet, notice of HaUey's - 296
Commercial department, of gov. 282
Commissariat department, of gov. 281
Commissioners, imperial - 583
Company's garden. Canton - 44
Consoo-house, situation of - 102
Corea, death of the king of - 152
Corean and Japanese vocabulary 195
Correspondents, note to - 583
CouncU of state, the inner - 138
Council of state, the ^neral - 173
Courts of justice, noticed • 335
Cricket-fightB, described • 244
Cupping, and cupping instruments 44
Currency, the Indian - - 539
Custom-house, its appendages - 580
Dayaks of Borneo - - 511
Dayaks, occupations of - - 512
Dayaks, relig[ion of - - 514
Deaths occasioned by fire - 46
Depositories, five, at Peking - 185
Diffiision U. Knowl. S. 1st Report 354
Diffusion U. Knowl. S. officers of 361
Dikes, repair of, in Ch^keiing - 488
Diseases, the nine classes of - 184
Disturbances in Hoonan • 582
Divisions of the world by Yu - 4
Divisions, territorial, foo, ting,
chow, and heen - - 54
Dress of the Chinese - - 45
Drunkenness, its character - 270
Drury, admiral - - . 546
Ducks* tongues described - 535
Du Halde's work - - - 25
Duties, the ten moral - - 116
Eatables, vegetables, fish, birds, 46
Eclipses of the sun and moon - 3
Edinburgh Quart. Rovicw - 294
Educated, the proportion of -
Education, when to commence 8,112
296,;
Education* il^ importance • 1, 6
Education of the emperor's ssons 583
Education, early, neglected - 167
Ele, the government of - - 58
Emperor^ authority - - 12
Emperor's birth day . . 295
Emperor's sons at school
Empresses, tombs of
Empress-mother's natal day
English officer seized
Envoys, imperial ... 488
Esplanade, or public ground . 42
Eunuchs, tlieir conduct - . 439
Examination in Russ. Ian. - 196
Examination, lit. and mil. - 296
Examination, periods of - - 130
Examination, literary, Peking 104
Examinations, military - . 125
Examinations, object of . - 118
Exchange with India - - 538
Execution of pirates - - 375
Execution of criminals - 37,104,391
Expeditions to the tea hills, - 72,82
Fatqua, solicits banishment- 47
Feuds among clans - 412,564
Filial duty, a classic - - 345
Filial duty, its origin and nature 346
Filial duty illustrated - - 348
Filial duty, acts of - - - 349
Plre, an alarm of - - - 581
Firearms forbidden - - 28
Fire insurance, remarks on - 30
Fireside described - - 581
Fire of 1822 in Canton - - 34
Fires recent in Canton -344,390,486
Fire in Honan village - - 486
Flogging, cases of noticed 191,367
Flogging, implements for - 579
Fort, a new one built - - 536
Fortune-tellers, noticed - - 45
Friend of India, newspaper - 246
Funeral, preparations for - 534
Gabel depart, of government 281
Gambling, women engaged in - 342
Gambling, its effects - - 566
Gaudama, a famous image - 177
Gaudama, transmigrations of - 175
Gazettes Peking, how valued - 420
Gazettes Peking, extracts from 536
Geography, among the ancients 4
Geography, modem, with a map 49
Geography of China Proper . 52
Geography of the colonies - 57
Geology, Lyell's Principles of 294
I\DF.X.
V
(lovi. and conHt ituiion of Cliiiia 1 1
Govt. Clii., priuciplee ot; 11
Govt.
Govt.
Govt.
Govt.
Govt.
Govt.
G£rt.
Govt.
Govt.
Govt.
Govt.
Govt.
Govt.
Govt.
Govt.
Govt.
Govt.
Govt.
Govt.
Govt.
Govt.
Govt
Govt.
Govt.
Govt.
Govt.
Govt.
Govt.
(lOVt.
Govt
liovt
Govt.
Govt.
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how it r^rds the ix'oplo 13
officers, nine ranks of 16
not purely legislative 17
three general divisions of 136
iimer council • - 197
genf*^ council - 138
six supreme boards - 149
board of civil office - 140
board of revenue - 141
board of rites and music 143
board of war - - 144
Indochinese Gleanor. - • 5}2
Infanticide in China - - 194
Interpreters in courts - - 335
Insurrection in Shanac - - 194
Insurrection in Szechuen - 194
Insurrection in Chaouchow foo 487
Jails, their condition - - 337
Jargon of (l^anton ... 428
Jargon, specimens of - - 432
Jesuits, their writings - - 29
Journal of the A. SocieU Bengal 39
Journal of the R. A. S. London 194
- 336
• 194
Judges, their duties
board of punishments 145
board of works - 145 [Jugglers and gang-robbers
six boards, of Moukden 146
colonial office - - 147
censorate - • 148
court of representation 149
n
n
n
n
ft
*9
19
criminal court of appeal 149
Peking, local - - 181
sacrificial court • 182
court for banquets - 182
astronomical college 183
medical hall - - 184
court of imperial kindred 184
imperial guards - 187
offic. of carriages, &c. 188
provincial, civil - 277
military - 282
executive 278
„ naval - 284
list of its officers - 473
its officers in Canton 529
Calendar - - 473
Gotlis, their laws - - - 25
Grinding at the mill . 192,407
Guard-house, described - . 45
KioNAPPiNo, prevalent 415,536
Kindred, the degrees of • - 159
Kindred, the imperial • • 184
Kumsing moon anchorage • 196
Kwangtung, government of • 629
n
9»
Hafunoah, a Tartar general
Hanlin, imperial academy
Hats, two high, described
Hengftn, the statesman -
Hill.dogs, their character
Hill, the old rat,
Hoglane noticed
Homg merchants, new -
Hoppo, the old, the new
Hornet's nest noticed -
Horse-flesh, a specunen of
Hospital, Ophthalmic, Canton
Hospital in Eankok
Huron's voyage to Shantung
Imperial family of China
Imprisonment . - .
248
158
580
66,440
567
536
44
248
582
244
342
461
461
Lamqua, his paintings • • 291
Landing-place, near the fkctories 44
Lands, some interdicted - 488
Language, alphab. for Chinese 167
Language, of the Chi. disadvant. 167
Language, dialect of Fuhkeen- 172
Lantao, the island of - - 548
Lassar, Mr., professor - - 252
IjLWsof China, remarks on - 17,23
Ijaws, unwritten - - • 29
Leuenhinff keae ... 535
Library of the British Factx>ry 96
Libranes, circulating - - 196
Libraries, Chinese, in Europe - 294
Life, human, a picture of - 306
Linguist, an imprisoned - 45
Linguist a new ... 248
Literary chancellor - • 582
liocusts, their depredations • 152
London Quarterly Review . 27i)
Loo Kw&n, gov. his posth: honors 392
Macao, population of - 292,545
Malaysia, church of . > 194
Malays on Borneo - - 580
Malacca Observer, newspaper 22
Malacca, population of - - 207
Mantchouria, divisions of - 57
Mantcliouria, its government - 286
Map of Chinese empire - - 49
308" Ma Twanlin, of the 13th pentnry 3
Market-places, laborers, in - 198
474 Marshman, Dr., mode of translg. 253
:^6ti„Mcdhurst Kev. W.H. hw voyage 308
VI
IMDF.X.
Medical practitionors - .'^0,575
Medical hall, Peking - - 184
Mencius, how educated - - 113
Mental activity, want of - 167
Military officers, their rank - 278
Military government - - 282
Mills for grinding grain - 192,407
Milne*s translations - - 260
Min, excursion on the river - 92
Ministers of state, names of - 475
Ministry, changes of - - 200
Mint, how managed - - 143
Modem China, Notices of - 17
Mohammedan^ death of a - 296
Mongolia, divisions of - - 57
Morrison, Dr., translates S. S. 256
Morrison Education Society - 97
Morals, reform of - - 259
Mowqua, hong merchant, death of 47
Mourning, a house of - - 192
Music, board of, Peking - 143
Music among the ancients - 4
Music, Confucius* ideas of - 4
Names of tlie Mantchous, 157,474
Names of Mongols - - 474
Names of the imperial family - 474
Names, the hundred family - 153
Nap6l, the laws of - - 194
Nature, human - - 107,111
Naval officers, list of - - 284
Navy, Chinese, its character - 561
Navigateur, French ship, crew of 347
Nayenching, a Tartar - - 67
Nestorian Christians - - 273
New China street - - - 45
New-year, notice of - - 581
Nigban, eternal sleep - - 180
N3»ility, five titles of - - 16
Nuns, Chinese, their character 44
Ocean, the, a Turkish work - 41
Odes for children - - - 287
Office, the purchase of - - 11)9
Officers, their extortions - 223
Officers, their malversations - 217
Officers, their qualifications - 214
Officers, their isolation - - 161
Officers, their salaries - • 163
Officers, their confepsions - 165
Officers, appointment of - - 215
Officers of govemmt. , lists of 135,473
Offi-!ers of the superior magist. 160
Officers of Peking - - 1^1
Old China stref»t . - - 45
Ophthalmic hoapilal - • 463
Opium, the use
Opium smokers
jOpium brokers
Opium, death by
of
556
342
103
24^
Paintings, Chinese, - 291,580
Peking gazette noticed - - 22
Penang, population, 6lc. of - 209
People of China, their character 13
People of China, their classes 15
Piety Filial, a classic - - 114
Piracies, recent, committed - 518
Pirates, their character - - 561
Political divisions of China - 49
Pooto, the island of, visited 333,409
Portraits of emperors - - 185
Priest, decapitated - - 199
Priests of Taou, two noticed 46,440
Privileged classes of people - 13
Punishment, board of - - 145
Punishments, the mode of - 361
Puppet shows in the streets - 191
Quarterly Review
293
Rank, nine degrees of - - 16
Rats in the streets - - 101
Raynal*s history of China - 20
Rebellions in China 419,487,536
Religious associations in China 415
R^ulations, new for foreigners 199
ReSitions, the five human - 116
Religion of the Chinese - 271
Report of himself by gov. Loo 104
Republicanism in China - 412
Rest for thee in heaven - 306
Responsibility, universal in govt. 11
Revenue, the board of - - 141
Reviews, military - - 103,296
Riots in Szechuen - - - 48
Risk on goods in Canton - 5M)
Rites, the board of - - 142
Romanizing system in India - 39
Roofs of houses, how made - 34
Sacrificial courts
School at Malacca
School at Lahaina
|S«^lf-love, its eliects
jShanghae, the city of -
jShantung, the province of
Shoal, St Andrew's
Showers of rain after drought
Siamt'se embassadors -
Siamese tribute-bearers -
•Singapore (nstitutiou
Sinjfopore, population of
182
389
484
269
329
308
584
47
190
103
524
20G
INDEX.
Vll
SlaveB) imperial - . . 185
Smugglings salt and opium - *J8,48
Snow fall in Canton - - 487
Snow, praying for in Peking • 562
Sodomy, instanced of, noticed • 104
Soungaria, notice of - 286,487
Steamer, the Jardine - - 436
State ceremonies, important - 4
Stevens, Rev. Edwin, voyage of 308
Subscribers, note to - - 583
Substitutes for murderers 413
Succession, the right of - 13
Sung tajin, an a^ed minister - 61
Surveillance, pnncip. of govt. 11
Sufferers by fire, relief for - 391
Szema Tseen, the historian • 117
Taxes, the remission of - 344
Tea hills in Fuhkeen - - 73
Tea shrub in Honan village - 189
Tibet, its government - - 286
Tibet, tribute-bearer from - 200
Tibet, divisions of - - 58
Tibetan gnunmar - - 40
Tithing system of government 222
Tinkers, their apparatus - 37
Torture, how applied - - 366
Tdtsin, an aged minister 61,487
Tourgouths, ambassador to • 21
iTrade, considerations on - 537
Treaty with China desirable 441,547
Troughton, the bark, 151,248.295,522
Turkestan, noticed • - 286
Tytler's universal history - 20
Types, Chinese, founded in Paris 42
Typhoon in 1835
Ultkaganoetic India
197
551
Va8eh of the Chmesc - - 194
Vincennes the aloop of war, - 138
Visigoths m Spain - - 24
Vocabulary, Chi., Corean, Japan. 195
Volcano in Fuhkeen] - - 103
Walls about Canton 42,101,189,291,
341,244,534,569
Walks of Canton - - - 536
Wang, a nganchasze - • 295
W&ntc, an emperor - - 25
War, the board of - - 144
Water spouts, described, - 406
Wedding Chinese at Singapore 568
Whip, the Chinese - 367,580
Whipping, how and whom - 367
Works, the board of - - 145
Writing of ancient sages - 117
Yu, an ancient monarch - 4
I Yuen yucn, minister of state 71,440
Errata.
On page 65, lor Aoukwaii, read AoX'Aan: page 67, for Na VeW'
ching, read Na;yc«ching : so in the sequel : page 98, for Rev. J. Mor-
rison, D. D, read Rev. J. Morison, d. d.: on page 164, the second fine
must be read before the first line : page 299, line 30th, should be read
thus, — by a want of close and literal adherance to the text ; by a de-
ficiency &c.: on page 344, line 7th, for merchants* or, read merchant.
CHINEI»E: REPOSITOtTY.
Vol. IV. — May, 1835.— No. 1.
Art. I. Educaiioti among the Chinese: its character in ancient
and modem times ; in its present state defective with regard to
its extent, purposes, means, and results; measures necessary for
its improvement.
Education among the Chinese, from time immemorial held in high
esteem, has always exerted a dominant influence on the manners,
habits, and policy, of the nation. According to native historians,
the earliest monarchs of the empire were at once both the inventors
and protectors of the arts and sciences. They regarded the whole
world as one family, and themselves as placed at the head of it.
They made ample provision for the advancement of literature, and
for the promotion of education in all its departments. ' Families
had their schools; villages, their academies; districts, their colleges;
and the nation, her university : and consequently no individual in the
empire was left uqinstructed.* The advantages of their seats of
learning were open to all, and no one failed to improve them. Great
was the number of pupils, and the instruction of their masters was
complete. The principles of right reason were fully explained, and
the rules of decorum were clearly defined. There was no excess;
and nothing was deficient or defective. All things were harmonized
by the music of the spheres ; the winds blew gently ; genial showers
descended in their season ; the nation was at peace; and all the mul-
titudes of the people were contented and happy. The heavens, the
earth, and the sages, formed the three great powers, which united their
influence to promote the welfare of the human family. The heavens
produced men; the earth nourished them; and the sages were their
instructors. There were no evils then to disturb the repose of man-
kind ; no guilt nor crime to mar their happiness. Temperance and rec-
titude, health and beauty, joy^d gladness, were seen on every side.
The earth bloomed as the garden oFparadise. The emperor, the
VOL. IV. NO. I. 1
2 Education among the Chinese, May,
soil of heaven, at ease and secure from every danger, rambled on the
high-ways; and the old men accompanied him with instruments of
music and with songs. And all the inhabitants of the world went
jt>yfully to their labors, and as they went they sung :
Jeih chuh, urh tso;
Jeih juh, urh seifi ;
Tsd tsing^ urh yin;
Kdng te&n, urh sheih;
Te leihj ho yew yu wo tsae!
The sun comes forth, and we work ;
The sun goes down, and we rest ;
We dig wells, and we drink ;
We plant fields, and we eat ;
The emperor's power, what is that to us !
How majestic ! How commanding ! So perfect, so complete, were
his laws, his example, that each subject knew his proper sphere,
and moved in it ; and to govern the world was as easy as to turn the
linger in the palm of the hand. Hih hej Heuen he! How splendid!
How glorious! Discoveries of everything necessary to supply the
growing wants of society, were umde in quick succession ; and the
nation, as if impelled by some invisible power, ascentled rapidly to
the pinnacle of glory and of perfection. In literature, arts, and
sciences, models were formed every way complete; and these were
stereotyped, that they might serve as guides to all future genera-
tions. Such exalted excellence, possessed by men whose * natures
were pure,' deserves to be held in admiration. It is proper, therefore
before proceeding to examine the present state of education in this
country, that we take a brief suryey of what it has been hitherto,
both in ancient and modern times.
Very little progress has ever been made in the cultivation of any
of the arts and sciences, without a previous knowledge of writing:
and accordino^ly we iind that the Chinese, in the most remote periods
to which their historians can direct us, were engaged in devising
signs to express and give pernianency to their ideas. They were
successful ; and a written medium was formed : at that crisis, " the
heavens, the earth, and the gods were all agitated. The inhabitants
of hades wept at night; and the heavens, as an expression of joy,
rained down ripe grain, From the invention of writing, the machi-
nations of the human heart began to operate ; stories false and err
roneous daily increased; litigations and imprisonments sprung up;
hence, also, specious and artRil language, which causes so much
confusion in the world. It was for these reasons that the shades of the
departed wept at night. But Atom the invention of writing, polite
intercourse and music proceeded ; reason and justice were made
manifest; the relations of social life were illustrated; and laws be-
came fixed. Governors had rules to refer to ; scholars had authorities
to venerate ; and hence, the heavens, delighted, rained down ripe
grain. The classical scholar, the historian, the mathematician, and
the astronomer, can none of them do without writing : were there
1835. Educaiion among the. Chinese, X)
no written language to afford proof of passing events, tlie shades
might weep at noonday, and the heavens rain down hlood/' (Mor-
rison's Dictionary, introd action.) Such w one of the fables concern-
ing the early origin and progress of the Chinese language.
Ill modern times, its improvements have been few and unimpor-
tant. Perhaps we ought to say that it has deteriorated ; since its
difficulties have been greatly increased by the addition of many ar-
bitrary and complicated characters, (t has beauties and excellencies ;
and i» capable of conveying thought with great precision and force.
Still, the number and variety of the eliaracte/s of the lan^uasr^ are so
great, that very miich time must be occupied in merely learning
their sounds and forms : this points to the necessity of either simpli-
fying the existing language, or of adopting another in its stead. The
experiment which is now making in India, to express the various^
hmguages and dialects of that country in the Rfjrnaan character, will*
eventually, we doubt not, be adopted in China. A great deal
more time is requited fm* a youth to learn to read the Clrinese lan-
guage, than is required to gain the same knowledge of any of the
languages of Europe; or than would be required for the Chinese, if
it were expressed m a more simple character. Perhaps one half
of the time might be saved; or if the child was allowed to be at
school the same number of years as nowy he wourld be able to make
double the proficiency.
Astronomy began to be cultivated by the Chinese s6on after they
reached the country Which they ncrw inhabit. The courses of the sun,
moon, and stars, were carefully observed and marked down. In pro-
cess of time, a mathematical board was appointed, for the purpose
of observing aftd recording all the extraordinary phenomena of thiS
heavens. Time was measured by the clepsydra. The passage of
the stars on the meridian, the shadow of the gnomon at the solstices,
and so forth, were all carefully noticed. To ai<^ iiY these pursuits,'
astronomical instruments were invented. Tire science was speedily
carried to a great degree of perfection \ and astronomy was made the
basis of state rites and ceremonies. Hence, the celestial empire is an
exact representation of the heavens, where all is perfect order and
unclouded glory.
In modern times, however, the history of astronoiAy in China, is
almost a perfect blank. And there are tliose, anrong the Chinese
themselves, who do not hesitate to call in question the correctness
of their early accounts. A distinguished writer of the thirteenth cen-
tury, afiirmed that in his time tlie business of observing the heavens
had beek) long neglected. Daring the period of one hrondred and
sixty years, between a. d. 4*20 and 560, when China wad divided into
two empires, each huving its own astronomical board, historians,
&c., two separate records were kept, one of the norths and one of the
south. In describing phenomena so distinct as the eclipses of the
sun, the greatest care and accuracy might be expected. **But," says
Ma Twanlin, the writer just referred to, ^' we find mentioned in the
histories of the south only thirty-six eclipses of the sun, and seventy-
4 Education among the Chinriip, Mav,
nine in that of the north. Of these eclipses, only twenty-nine cor-
respond together; in some, the years agree, but not the month.
Now as there are not two siins in the heavens, it is plain that to tlip
negligence and ignorance of the historians, we must attribute these
errors and contradictions. The greatest spectacle which the heavens
present to us, is unquestionably that of the sun and moon, which are
visible everywhere ; and accordingly, if there were so many mis-
takes made in observing the eclipses of these luminaries, what reli-
ance can be placed on the observations of the motions of the stars,
their often obscure and occasionally retrograde courses, and the
irregularities which happened among themV (Asiatic Journal,
No. 28. N. S.)
In ancient times, geography was also cultivated among the Chi-
nese. The ancient monarch Yu, ' of glorious memory,* after he had
drained the waters of the deluge, and divid>e^ aU within the four
seas into nine grand departments, and these again into seventeen
hundred and seventy-three kingdoms, caused their boimdaries, with all
their subdivisions and statistical details, to be delineated on mne large
vases, appropriating one vase to each of the grand departments. By
this simple process, the boundaries of the kingdoms and of the nations
of the empire became fixed and permanent as the everlasting hills.
And all beyond these were regarded as * outside nations,* remote,
and uncivilized, which ought to be separated and 'cut off' from those
who occupied the central and flowery land.
in later tii»es, which come more clearly within the limits of au-
thentic history, we find the Chinese, ignorant of the first principles
of geogr&fphy, determining the position of places by means of divina-
tionr This was their practice during the reign of the Chow dynasty,
which fell more than two hundred years before our era. Under the
Han dynasty, several geographical works were prepared ; but all of
these must have been very defective and inaccurate. When the
Mongols overrun China, they brought in their train many scientific
men, who made extensive and accurate surveys. These men came
from Balkh, Sarmarcand,. Bifkharia, Persia, Arabia, and Constantino-
ple. By their aid some of the Chinese became familiar with the true
principles df the science. More recently they derived additional in-
formation from the Jesuitsw
In both ancient and modern times, state ceremonies have, to a
great extent, occupied the place of morals and religion in China.
These ceremonies were early divided into two classes, " each of
which comprehended three hundred different rites." Many of these,
however, haye been lost ; and others ehanged and modified. The
great sage, ' the teacher of ten thousand generations,' introduced
nothing new to the attention of his countrymen i he merely collected
and transmitted what existed anterior to his time ; and succeeding
ages have been contented with following in the f«K)tstep» of their
master. For the long period of more than two thousand years, there
seems not to have been among the Chinese any wish for improve-
ments ; and to advocate the possibility of advancing beyond' the an-
1835 Education among the Chittese. />
irients, in any spe^cies of leiirning, would be hereHy. The whole tes-
timony of modern writers goes to show thnt the ceremonies of the
nation, including its morals and religions, have for many centuries
been constantly deteriorating ; and that Imd example and bad edu-
cation acting jointly, have almost annihilated correct principle fmd
good conducts Such is the natural result of the course in which the
nation is trained, and but little if any improvement eau be expeeied
until that course is changed.
In ancient times, the Chinese placed a veiy high value t)n the art of
music ; and even in the degenerate ages of modern dynasties it has
not failed to receive a due share of attention. According to the no-
tions of the Chinese^ the knowledge of sounds is so closely connect-
ed with the science of goverpmentf that those only who understand
the science of music are fit to perform the duties of rulers. Viewed
in this light it has always been deemed worthy of the patronage of
the imperial governmenit, which has appointed and maintained mas-
ters for thCsSole purpose of supporting and improving the * national
airs.' ContVicius, on one occasion, was so ravished with the sounds
of musiCf tharibr three months he never perceived the relish of food^
declaring, ** I did not conceive that music could attain such perfec-
tion as this.*' About the commencement of our era, according to a
native historian, the use of really good music was abolished, and that
of elegant music was introduced in its stead. In more recent times
the forms and the names of music have been continued ; and this
is nearly all that has been done. " Our modern sages," says Mu
Twanlin, ** would by all means discourse about music, investigate
the sound of the instrumentSf distinguish by clear and obscure notes
good music from that which is like the cries of children ; and if they
discover some old instrument, corroded with rust, mutilated, or
broken, would deduce from it proofs of what they assert ; now all
such I must compare to blind and ignorant persons, and avow that
I cannot place any confidence in their reasonings." This witness
is true.
The cursory survey which we have now taken of some of the
branches of education, as it existed in former times, prepares the
way for a few remarks on its present state. The accounts which
have been published on this snbjeet have not always been correct ;
and those which have been free from error, have never been suffix
ciently extended to answer the demands of the case. The man who
would give to the world a full amd complete history of the literature
of the Chinese and their systems of education, would not only re-
move the mistaken views which now prevail in regard to the intel-
lectual condition of this nation, but would greatly aid in liberating
its inhabitants from the legions of old and absurd customs which
now hold them in bondage.- There have been those, among the
learned men of the west, who have been abFe to identify the ancient
worthies of this nation with those whose names are recorded in sa-
cred history. According to their views, Ilwangte was Adam ; Fuh-
he was AIk.I ; Shinnuns:, Setli; Shaonhaon, " under whom troublfA
G Education among the Chinese. May,
and idolatry were excited/' wos Cain ; Chiteiikirli, ** who api^eased
those troubles afnd restored the cereiiranies of divine worship,'* was
Enos ; Teknh and Methuselah were one and tli« same person ; as
were also Yaou and LtuTtech \ and Shun, under whose reign the
delude happened, was Noah. The people of the Hea dynasty were
th^ Eiamites, &.c. [Paravey, as qQoted in Ask Jour. No. 17.]
These conjectures accord well with that opinion which makes tl t
ancestors of this nation perfect in every department of science.
Were eitlrer the one or the other correct, we should be led to expect
more exhibitions of wisdom and sound knowledge in the earliest re-
cords of this country than what they now afford : and at the same
time, should find it difficult to believe those well authenticated monu-
ments which represent the ancient Chinese in the lowest state of
barbarism, wild and strvage as the beasts which roam the forests.
But our oiiject now is with the present state of education iu China.
We wisli to ascertain how many of the inhabitants of this emi>ire
enjoy any rareans of education ; and to show what those naeans are,
and with what purposes and success they are employed. To do
this, wiM require much time and research. In \ht [>resentl article we
can do no more than introduce the subject with* very brief remarks
on the course which we propose to pursue. In order to understand
thoroughly the Chinese mind, — its partialities, antipathies^ and all its
various associations, — it is necessary to examine minutely, and care-
fully analyze, the books by whieh that mind i» formed. We design,
therefore, to take up each of their standard works separately, and to
follow the learner, step by step, through his whole course, watching
as we pass on every turn and change in his progress, and endeavor-
ing in this way to show what is the present stale of education in the
Chinese empire. We are ready to commend and extol whatever is
worthy of praise ; at the same time it will be our chief endeavor to
detect and expose whatever is erroneous or defective, with a view to
ascertain what remedies are needed, and how they may be applied.
In order to fully understand the subject of education in its most
extensive relations among the Chinese, as- embracing aH the circum-
stances of time, place, and means, which serve in any degree to form
the character of man, it is- necessary to observe the situation and
conduct of individuals through their whole lives, fi^om the cradle to
the grave. In ancient times, which, it must be remembered, were
times of perfection among the Chinese, there were mothers who
eommencedthe course of education while their children were we sang,
*• nt>t yet born.' By commencing education thus early, their offspring
were far, far superior to* common mortals. This subject, which is
quite beyond our own spliere of observation, we recommend to the
consideration of physiologists, and to those who may be able by the
sure test of experiment to ascertain the truth concerning it. That
far more, however, depends on early education, physical as well as
morid, than is generally supposed, we have no doubt. The case of
poor Casper Hauser shows to some extent what human beings would
become were they confined in perfect solitude during the first years
1835 Education among the Chinese, 7
of their lives. Under such circunistaticed men would grow up to be
' hoary itifunts/ and die as ignorant as they were born. We view
with horror and indignation the conduct of the mother who lays vio-
lent hands on her own offspring. Millions there are, however, in
this country whose condition is scarcely less lamentable than that of
Casper Hauser, and of those who are the victims of infanticide.
In contemplating the interesting fact that vast multitudes of the
Chinese people are able to read and write, it is often forgotten
that vast multitudes also are left wholly uneducated, surrounded
with everything that is calculated to debase and destroy the best
feeling^s of the human heart. Admitting that only one half of the
inhabitants of the Chinese empire are educated, and we do not think
the number is greater than this, nine tenths of the females will pro-
Imbly be found among the uneducated. Now it is chiefly among
these, in the capacity of mothers, nurses, and servants, that all the
children of the nation are trained during the first and most import-
ant period of their lives. At that very time when children require
special care and watchfulness, and when they are utterly unable to
be their own guardians, almost wholly incapable of distinguishing
between what is right and what is wrong, they are placed under the
tuition of the most ignorant and vicious persons in the community.
It has been said with great truth in regard to Christian lands, that
** we often consign infants to the feeding of those to whose care and
skill we should hardly be Willing to intrust a calf! And the conse»
quence is well known.'* In China this evil is carried to a much
greater extent than it is in the west. If those who have the care of
children only keep them from crying, and prevent their heads and
arms from being broken, ^ they are excellent servants,* * charming
nurses ;* while perhaps at the same time they are filling the minds
of their infant charge with the basest thoughts, and corrupting their
imaginations by the rehearsal of stories, and the performance of acts,
of the foulest character. The injury which is done in this way is
incalculable. By neglecting to educate females, and to take proper
care of childrein in the first years of their lives, the foundations of
society are corrupted, and the way is prepared for all those domestic,
social, and political evils, with which this land is filled. Such are
some of the particulars in which education among the Chinese is de-
fective in regard to its extent.
Equally deficient are the purposes and the means of education in
this country. The only proper object of education is to prepare men
for the performance of their duties as intelligent, social, and moral
beings, destined to an eternal state beyond that * bourne from whence
no traveler returns.' The whole man, therefore, physical, intellec-
tual, and moral, should be carefully trained for those high relations
for which he is created. Some of these relations, it is true, are ac-
knowledged by the Chinese: others, however, and those too of the
greatest importance, are denied ; and consequently some of the no-
blest purposes of education are neither enjoyed nor recognized by the
people of this country. Many of the youth are carefully instructed in
8 Education among tht Chinese. May,
those cereinmiies whicli regard mere external deporttiient : and a
large majority of boys above the age of seven or eight years are taught
to read and write ; and a few are made acquainted with the laws and
history of their country. Anything beyond this is seldom attempted.
The history and geography of the world, the various branches of tlie
exact and natural sciences, and the polite and liberal arts, are ut-
terly neglected. Moreover, by throwing off all allegiance to an omni-
potent, omniscient^ and omnipresent Deity^ and substituting false gods
instead of the high and lofty One, the religious systems of the Chi-
nese are decidedly opposed to correct education and the diffusion of
truth and knowledge. We doubt the correctuesB of those views
which represent the ancient inhabitants of the empire as making great
proficiency in learning. Nor does it appear true that the govern-
ment has ever employed ample means for the promotion of educa-
tion. Schools there have been both in ancient and moderns times,
and volumes might be filled with the records of tliose schools. Yet
they have never afforded those aids which are requisite to educate
the whole or one half of the youth of the nation. In short, it seems
to us that in no one particular, are the means of education commen-
surate with the wants of the people.
In vain« therefore, do ve look for those fruits among the Chinese
which proceed from a well regulated system of education. The
fallow ground is not broken up ; the good seed is not sown ; and
consequently no rich harvest is gathered in. That policy which
makes a certain amount of learning a prerequisite for office in the
state, induces many thousands of the people to engage in the study
of the classics. But these works, notwithstanding the high estima-
tion in which they are held by the Chinese, are poorly fitted for di-
recting and disciplining the mind for all the various duties of life.
They serve to bring upon the intellect a dark and heavy incubus,
which effectually prevents it from rising to those fair fields of science,
where ' the spirit of the age,' the result of experience, guided by the
principles of Christianity, is teaching men how to live. Who in the
western world does not exult as he views the wonderful results of the
steam and the calculating engines ? The revolutions which are tak-
ing place in public opinion in regard to war, slavery, intemperance,
and such like, whence have they resulted ? The answer cannot be
mistaken nor evaded : men have begun to understand that it is alike
for their interest and happiness to love their neighbors as themselves.
Acting on this principle. Christian philanthropists are extending the
power and dominion of truth ; consequently its antagonist, the force
of error, which upholds the genius of iniquity, is weakened; and as
soon as the victory is complete, war, slavery, and intemperance, with
all their legions of evils, will disappear.
We do not, we think, exaggerate the defects of education among
the Chinese. In regard to its extent, purposes, means, and results,
it is very far from supplying the wants and necessities of the nation.
In no one particular is it complete ; in no one essential point is it
rven Iialf what it ought to be; while in many respects it is utterly
J 835. Education ctmwng the Chinese^ 9
wanting All the children of tlie empire it leaven neglected until
they are seven or eight years of age : one half of the whole popula-
tion, including nine tenths of the females, it leaves neglected througti
life : and those to whom it does afford aid, it gives but a faint and
glimmering light. Such being the condition of education in this coun-
try, the inquiry arises. What measures are necessary for its improve-
ment? Can anything be done? Shall anything be attempted?
The politico-moral system of their sages has been in operation
thousands of years, and it is now acknowledged by all parties that
the morals of the nation are, and for a long time have beea, growing
worse and worse. This is a natural and an unavoidable consequence
of a system essentially defective. In moral excellence, Chinp never
has stood high. And while the present order of things continues,
the nation never can rise far, if at all, above the point which it now
occupies. In all the empire there is no principle or power that can
effect the changes which are necessary to elevate the Chinese to
that rank which is held by the most favored nations of the west.
We do not believe iEat China is for ever to remain in the low state
in which it now is. To specify one point among many : we cannot
believe that females are always, or for a very long period of years,
to remain crippled and debased as they now are. But the beneficial
changes must be effected by some foreign agency ; or at least, the
first impulses which shall lead on to the contemplated results must
be received from abroad. Education and schools there are here
already ; but of that kind which make men thinking, intelligent
beings, there are none, and never can be till the barriers which ob-
struct the entrance of light and truth are taken away. In prose-
outing our purpose we hope to make this appear evident; and mak-
ing evident the fact, we hope to excite philanthropy to buckle on her
armor and come to our help— 'help against the mightiest evils which
exist among the Chinese, their self-sufficiency and proud disdain of
everything that is foreign.
Though stigmatized as barbarians, and often regarded and treated
as such, it is manifestly the duty of foreigners to interest themselves
in behalf of this great and populous empire. In the good providence
of God we are, in many respects, privileged far above the inhabitants
of this land. In social, moral, civil, and religious advantages, what
foreigner would be willing to change places with the Chinese? Or
what parents would desire to have their sons and daughters educat-
ed in the domestic circles and schools of this country ? As the avow-
ed disciples of Him who though he was rich became poor for our
sakes, we ought to act in regard to those around us as we have him
for an example. And the laws of humanity also, as well as those of
God, require that the uneducated multitudes of this country should
receive the attention of those who have the power and the means of
affording to them assistance. Moreover, there is an inexpressible
delight in ministering to the mental and moral necessities of our fel-
h)w-nien. Those who suffer from the many ills *• which flesh is heir
to/ — the lame, the blind, the deaf, the dumb, and such like, at uncc
VOL. IV. NO. I. 2
10 Kducaiiun amoui^ the Chinese, Mav.
attract attcti,tioii, and draw forth sympatliy and aid. Aje not tlio
diseases of the mind and of the heart equally real, and far more
grievous than those of the body 7 We pity the naked and the hun-
gry poor, and the sight of their miseries prompts us to reheve their
wants. And shall the poverty and wretchedness of the soul pa««>
unnoticed and unrelieved by us? Nay,
^' Can we, whose souls are lighted
With wisdom from on high,
Can we, to men benighted,
The lamp of life deny V
Time was, and that rrsently, when all the inhabitants of Christen
dom seemed indifferent to the welfare of China. Could they only
obtain annually a given quantity of its teas, silks, iSpc., they were
satislied. And even those who visited this country seem seldom to
have extended their inquiries beyond the prices of the commodities
which were to be bought and sold. Thus year after year passed away ;
and generation after generation here lived and died without that know-
ledge which is profitaUe alike for the life that now is and for that
which is to come. But a change has taken place. Thousands there
are now in Europe and America, and some too among those who visit
these shores, who begin to inquire concerning the intellectual and
moral condition of the Chinese, and are ready to recognize them as
brethren of the human family, and freely to yilace within their reach,
without money and without price, whatever treasures of science and
knowledge they possess. Hundreds, we doubt not, there are, who as
surgeons, and physicians, teachers, lecturers, preachers of the g(»s-
pel, distributors of scientific and religious tracts and of the Holy
Scriptures, would voluntarily and joyfully <levote their lives to the
noble service of educating the untaught millions of this empire. And
ten thousands of Qthers there are who would gladly and liberally aid in
the same glorious enterprise. Is it objected that on every undertaking
of this kind the supreme government of the country places its veto,
and that nothing therefore can be achieved ? It is true that the rulers
of this land, willfully ignorant of the character and wishes of the
friends of their country, would for ever exclude them from the piiipire,
unless they con^e as tribute-bearers or simply as merchants. But is
not their ppHcy unreasonable and unjust % Is it not injurious to the
welfare of the nation? If so, then surely the numerous friends of this
country, barbarians though they may be, should take prudent but
determined and active measures to convince the rulers of their errors:
in the meantime, in strict accordance with their principles and pro
fcusions, they should prepare themselves for their philanthropic and
benevolent enterprise, and whenever and wherever it is lawful and
liirpedicntf carry it vigorously int(» execution
1835. Chinese Goi^ernment and ConstifNthfi. 11
Art. 11. The Chinese government and constitution: its character
and leading principles; nature of the sovereign power; political
position of the people ; distinctions in society; privileged classes;
the nine ranks of official persons.
The Chinese government has beCn frequently a topi6 of praise
and admiration, among those wlio, ignorant for the most part of its
true nature, have attributed to some peculiarly good qualities e^tisting
in itself, that almost perfect control which it has obtained 6ver its
subjects. If more closely investigated, it wi!l be seen that the lead-
ing principles of the government, by which it preserves its power over
(he people, consist in et system of strict surveillance and universal
responsibility: and these are enforced by scrch at minixie gradation of
rank, and mutual ^bordination, as give it more the character 6f a
military despotism than is perliaps to be found in any 6ther civit
government in the worlds The man, wha knows that it is almost
impossible, except by entire seclusion, to escape from the company
of secret or acknowledged emissaries of the government, will be
cautious of offending the lav^s of the country, or the enactment?
(however oppressive) of the magistracy : knowing, as he toust, that
although he should himself escape, yet his family, his kindred, or
his neighbors, will suffer for his offense ; that,- if unable t6 recom-
pense the sufferers, it will probably be dangerous for him to return
again to his home ; and that, though he i^hould be able to return,
his property will, it is most Hkely, be ftfund in the possession of
officers of the government, or of neighbors, ^h6 feel Conscious of
security in plundering one whose offenses have for ever placed hiny
under the ban of the implacable law.
As a police measure, the system of surveillance (or it may be call-
ed espionage) may perhaps be worthy of alP that pi^aise Which it ha?
so often received from foreigners ; but wh^n we consider that thef
administrative and V-^e judicial functions are both exercised by one^
and the same person, subject to no check but that of his superior,'
we shrink from placing in the hands of any individual so poDverful
an instrument of oppression. Of the system of mutual respbfisibility,
in the spirit and extent to which it is maintainf^d both in the theory
and the practice of China, there can be but one sentiment of unqua-
lified disapprobation. There is another characteristic of the Chinese
government, the institution of concurrrent but independent jurisJiC'-
lion in the same place, which at first sight appears inconsistent
with the system of mutual subordination above mentioned ; but, as
each independent power derives his authority from the emperor, and
acts under immediate orders from the throne, and except in extreme
cases, cannot go out of the regular routine oi* 6ttt at all on his own
responsibility, it is therefore in appearance' only that these two sys-
tems are opposed to each other. — It will be' Accessary to keep these
\'.l Chinese, (ioi rrnnnnf ami Constitution. ^\\y.
remarks ni viow iii tnllowintr oiil the scries of otTioial ;j,ra(l:)tinii
tlotiiiled Ixilow.
We may compare C/liiiiu as n nation to a vast army, nnder llir.
command of one generalissimo, the emperor. This army is divided
Hito regiments, battalions, and companies, each arrayed under their
respective leaders and stdiordinate officers. Every officer, whatever
be his rank, and every private^ is required to pay implicit obedi-
ence to the comnninds of his superior ; he may not for a moment
question the propriety of the orders which he receives, but must
hasten to put them in operation by all the means in his power: were
he to act otherwise, all order and discipline would speedily be at an
end. Such precisely is the principle on which the government of
China is conducted. By the * transforming influence* of this principle,
the government becomes a machine — beautiful, it may be in appear-
ance, yet still merely a machine, all the parts of which are wholly
incapable of motion except as acted upon by the fly-wheel to which
the machinery is attached. This principle, by which all moral res-
ponsibility is supplanted, does make room for a .system of blind and
tacit conformity to rule and custom. But is such, we would ask, the
government that should rule the minds and faculties, the genius and
energies, of three hundred and sixty millions of rational and immortal
beings? Can any one conscientiously think that it is? But we will
proceed to lay open its character more in detail, leaving our readers
to form their own judgment as to the merits of its construction. With
regard to its operation, historical facts can alone afford the needful
information ; but of these, it is not now our province to speak.
The emperor is the sole head of the Chinese constitution and go-
vernment. He is held to be the vicegerent of heaven, especially
chosen to govern all nations ; and is supreme in everything, hold-
ing at once the highest legislative and executive powers, without li-
mitation or control. He is hence entitled teentsze, 'the son of hea-
ven ;' and is clothed with most of the prerogatives of deity.* From
him emanate all power and authority ; the whole earth, it is igno-
rantly supposed (and it is the policy of such as are better informed
to perpetuate the ignorant notion,) is subject to his sway ; and from
him, as the fountain of power, rank, honor, and privilege, all kings
derive their sovereignty over the nations. It is in conformity with
these haughty pretensions, that China ever refuses to negotiate with
*" outside barbarians,' until compelled to do so by force stronger than
her own ; and then, even when such is the case, she always assumes
the ton^ of a condescending superior, at least in the view of her own
subjects.
The power of the sovereign is absolute, as that of a father over his
children ; althougb theoretically, he is under the control of the hea-
venly decrees (of which however he is himself interpreter); and
practically, is in a great degree subject to the influence of public opi-
" He is also named Aaran^ te, 'the august ruler;' htcang shang, 'the august
lofty one;' wansuyyay, 'the lord often thousand years;' &c. He is even ad
dressed, and on some occasions refers to himself, under designations which
pertain exclusively to heaven
1835. Chinese Government and ConUUution, 13
nion, of cti^itoms, and ot* the enactments of his immediate aneestorn
and predecessors. The same absohite power whieh lie possesses
over the whole empire, he also places in the hands of those whom he
depotcs, to be escercised by them within the respective spheres of
their jurisdiction : each being responsible only to his superior officer;
and none being entitled to interfere with another in the exercise of
such power, but those from whom the power is either directly or
intermediately derived.
As the mere will of the emperor i» law, it ^ould be idle to attempt
a specific enumeration of all the prerogatives which belong to him.
A statement of a few of the peottliar rights maintained by the crown
roust suffice* The emperor is the head of all religion, and is alone
privileged to pay adoration to heaven (or the Bupremc ruler of the
universe). He is the source of law, and the fountain of justice.
There can be no appeal from his judgment ; and the gift of mercy,
belongs alone to him. No right can be held in opposition to his
pleasure ; no claim can be maintained against him; no privilege can
protect from his wrath, if it be his will to set aside established rule»
or customs. He is the main-spring of the administration ; none can
act but under his authority and commission. -All the forces and
revenues of the empire are his; and he does with them whatsoever
he pleases. He has an undisputed claim upon the services of all
his people, and in particular of all males between the ages of 16 and
60 : but this is a claim which it is rarely attempted to enforce. In
a word, the whole empire is his property.
The right of succession to the throne is by custom hereditary in
the male line ; but it is always in the power of the sovereign to no-
minate his successor, either from among his own children, or from
among any other of his subjects. The successor is frequently no-
minated during his father^s life time, in which case he possesses
several exclusive privileges, as crown prince. — It is worthy of remark,
that the children of Chinese inmates of the imperial harem are, under
the present dynasty, illegitimate. — The duties to be observed by the
sovereign are strictly understood to consist in attention to the moral
and political maxims of the ancient philosophers, Confucius and
Mencius, and their most celebrated disciples, as detailed in their far-
famed works, the Five Classics, and the Four Books.
The people in China are regarded as members of one sreat family,
bound implicitly to obey the will of their patriarchy ana possessing
nothing but what has been derived from, and may be at any time
reclaimed by, him who stands to them politically in the place of a
father. Liberty, in the true sense of the term, is unknown ; and even
locomotive freedom is possessed but in part. Emigration to foreign
regions is prohibited; and removal from one division of the empire to
another, is subject to multiplied restraints. Inequality of riglits,
as well as of privileges, is a principle prevading every branch of the
law and government. Tl>e distinctions of subjects and aliens, con-
querors and conquered, masters and slaves, old and young, high and
low, honorable and m€>an> arc const ant ly encountered ni nil the tran>
tl C/finesi- iiovnnmevi avd fjoff.tfihifloi} May,
sactioiis (»f private and ol* puhlic life. Before tin* emperor, liowevrr,
all ranks aro alike trodden 1o the earth, as hein^^ in^niteiy heneatli
Jiini, who acknowledges no superior except heaven, anfl his alrea<ly
deified predecessors. And all the oflicers of the government * look-
ing up to him, aiid embodyin|[^^ the principle on which their so-
vereign maintains his supremacy, are, in their respective spheres,
tyrants and despots ; nor does one of the multitude over whom
Ihey rule, dare to assert the rights of his species, or presume to
declare by his actions that he possesses an immortal spirit, ac-
countable to One who is far above all the rulers and potentates of
the earth. Fie is indeed nominally protected from oppression
by the laws, and is allowed the right of appeal when those laws
are infringed. But this right seldom avails him: where the appel-
lant is powerKjss and without money, the superior officer rarety
troidiles hinisidf to inquire into the conduct of Iris sirbanhnate. The
tmiversal principle is, that the people must be kept down by fear.
This state of things has, by a natural process, led to the destruction
of mental superiority; it has annihilated every aspiration after truth;
and has effectually cheeked the spirit of noble enterprise : but it has
not broken that dis)>osition to pitient, laborious industry, which so
strikingly clraraclerizes the Chinese, and distinguishes them from
every other people of Asia, the kindred race of men inhabiting Ja-
pan alone excepted.
To what this is to be attributed is an inquiry, on the consideration
of which we are not now prepared to enter. We ai'e indeed as yet
too little acquiiinted with the progressive history of the Chinese prin-
ciples of government, to be able to state how far, or in what way
those principles and the character of the people have mutimlly af-
fected each other. Suffice it to say, therefore, that the untiring
industry of this people, while by raising them in the scale of civiliza-
tion, it has given them a certain tone of independence inconsistent
with their otherwise general servility, has also at the same time
exposed them in an increased degree to grinding extortion. Yet
even this has not been unattended with advantage, inasmuch as it
has shielded them from entire dispossession of their lands, and has
thus prevented the accumulation of extensive portions of the soil
in the hands of a few individuals. Hence we see that, while the
whole empire is indisputably the property of the emperor, and all
grants are reclaimable by him at pleasure, property in the soil is
nevertheless held on a very secure tenure. It is also very generally
divided among all classes of society.
Distmction of castes does not exist in China as in India. Yet some
trace of its having formerly been known here is to be found, perhaps,
in the ancient division of the people into scholars, agriculturists,
craftsmen, and tradesmen ; and in the still latent law respecting the
registration of all males, wherein it is declared that * from generation
to generation they shall remain without change.' The more modern
distinctions maintained among the people of China are the following;
First, those lietween natives and aliens, the latter including all the
1835. Chinese Government and Constitution. 15
yet uucoiiquered mountaineers and other barbarous tribes spread
over various portions of the ainpire, with several races jDf boat-people
and fishermen in the maritime provinces, &c., and also foreigners
residing in the country; all of wliom are subject to particular laws
f* ud restrictions that do not affect natives.. A second distinction is
between tliie con(}uerors and the conquered. This does not consist
in any very especial privileges enjoyed by the former, so much as in
regulations prohibitive of free intermarriages between them and the
latter, designed to prevent an entire amalgamation of the two races.
A third difference is made between freemen and slaves. Under
i;ertain restrictions, every native is at liberty to purchase slaves, and
to retain in slavjery the children of those whom he may have pur-
chased ; and freeborn peopl^ are often rendered subject, by their
crimes, to legal forfeiture of their liberty. These cannot be entitled
to the rights of freemen, and have in fact hardly any acknowledged
rights, but may be treated in a great degree according to their mas-
ters^ pleasure. The ne:s:t distinctions are those of old and young,
high and low, by which are effected the various relations of father
and son, husband ar'i wife, &«., as also those of the officers and
icommonalty, the titled and the untitled.
In addition to the above distinctions, we have to notice a marked
division of all the people into two classes, the honorable and the
fnean ; the individuals of which classes cannot intermarry without
forfeiture by the former of their native privileges. To the honora-
ble are open all the avenues of rank and office, if only they have
ability and diligence sufficient to fit them for the career of literary
and political ambition ; while individuals of the mean and degraded
/ulass of society are altogether shut out from the public examinations,
designed, as is well known, to prepare men for the attainment of
office in this highly scholastic, but unlearned, country. This mean
class includes all aliens and slaves, as also criminals, ejipecutioners,
the lower description of police^men, stage-players, jugglers, beggars,
and all other vagrant and vile persons. And these, to gain emanci-
(mtion from their state of political slavery, are in general required to
pursue, for not less than three generations, some honorable and use^
fill employment.
Privileged classes. The distinctions above enumerated extend
over the whole surface of society ; there are other distinctions of a
more confined nature which affect only a small portion of the social
body. These, as enumerated in the code of laws, are marked by the
possession or absence of one or other of the following eight privilege's
1 . The privilege of imperial blood and connections.
2. The privilege of long service.
3. The privilege of illustrioi|S actions.
4> The privilege of extraordinary wisdom.
5. The privilege of great abilities,
rt. The privilege of zeal and assidtnl y
7. The privilege of nobility.
8. The privilege of birth.
U\ Chinese Goocrnmcnl and ConsiUulloii. Mav,
licspcctitig lliefie privileges, wliicli aiTect ihe ifunishtueiit of oAciul
ers who themselves possess, or any of whose near relatives jiosses^,
them, sir George Staunton, in a note to his translation of the Penal
Code, correctly remarks, that *' excepting the first and seventh classes,
it can be scarcely supposed that this classification has any existence
in practice ; and, in fact, the first and seventh classes must, gene-
rally speaking, comprehend all those who fiave any claim to be rank-
ed among the others.'* We confine ourselves therefore to stating
who are the persons comprehended in these two classes. And first,
of those who enjoy the privilege of imperial blood and connection :
these are, all the relations of the emperor descended from the same
ancestors; all those of the emperor's mother and grandmother,
within four degrees; all those of the empress, within three degrees;
and lastly all those of the consort of the crown prince within twu
degrees. The persons who possess the privilege of nobility arc, *' all
those who possess the first rank in the empire ; all those of the se-
cond who ai*e at the same time employed in any official capacity
whatsoever; and all those of the third, whose office confers any
civil or military command." In this number are included all persons
holding any of the five titles of feudal nobility — kung^ how^ pihy tsze^
nan J which we might render by duke, count, baron, baronet, and
knight ; the two last, tsze and nan, being of inferior consequence,
are hardly admitted into the ranks of the nobility, while the three
first, kung, how, and pih, take precedence of all officers of the go-
vernment who, although standing in the first of the nine ranks, may
be without such titles.
The arrangement in China of all official persons and cmjylm/es
into nine ranks, or orders, each distinguished by a particular ball of
stone, glass, or metal, on the top of the cap, is already well known
to all who have any acquaintance with Chinese customs. But for the
information of such as have not that knowledge, we subjoin a list of
the distinguishing marks of each rank, to which will be hereafter
added brief tables of precedences, both civil and military. It m«iy be
here mentioned that each of the nine ranks is subdivided into two
classes, principals and secondaries, but without any alteration in llie
distinguishing balls or knobs.
For the 1st rank, the ball is of red precious stone.
For the 3d rank, the ball is of red coral.
For the 3d rank, the ball is of blue precious stone.
For the 4th rank, the ball is of dark blue or purple slonc.
For the 5th rank, the ball is of crystal.
For the 6th rank, the ball is of opaque white or jade stone.
For the 7th rank, the ball is of \
For the 8th rank, the ball is of > worked gold.
For the 9th rank, the ball is of j
Officers who have not entered the course of the nine ranks wear the
aame dress as those of the ninth rank. There are other insignia of
rank in addition to these balls or cap-knobs; but as they appear less
conispicuoik^ly, wv pass them over, and turn from tliese preliminary
1835. Notices of Modern China. 17
remarks to a consideration of the means emplojred by the sovereign
for the gorerument of his people ; which, as we have before said, are
either pturely executive, or of a mixed legislative nature: there is in
China no purely legislative institution, riBsembling, in the remotest
degree, tlie parliaments, congresses, senates, and houses of assembly,
of western nations.
NoU. In our next and subsequent numbers, wo hope to continue our remark*
on this subject, in two or three separate articles: the first may perhaps treat
of the supreme government; imperial councils, six supreme tribunals, office for
colonial affairs, the censorate, the hanlin college, «c.: the second may com-
prise the local public offices at the capital ; the imperial household, officers at-
tached thereto, &.c.: and a third may comprise all tke provineia) and colonial
governments
Art. hi. Notices of modern China : introductory remarks on the
characteristics^ the present condition^ and policy ^ of the nation ;
the penal code. By R. I.
[The judicial form of tnal before an impartial jury« is one of the most
simple, and at the same time most efHcient, modes of ascertaining the truth*
which the wisdom of man has ever devised. But when witnesses cannot be
b«x>ugbt to the constituted tribunal, it is then expedient to take their deposi-
tions, which (imlees the character of the witness is known to be Ited,) are
dways received as good testimony. Still more worthy of credit, however,
are those documents which, without their authors designing that they should
appear in a court of justice, were written and signed bn^ before it was
known that the subject to which they refer would be submitted to a judge
or juiy. Of the nature of this last kind of testimcmy are our correspon-
dent's papers, which we now have the pleasure^submittingto our readers,
lliey have been collected with much care; and affi>rd probably the best
kind of testimony, concerning the present character and condition of the
Chinese, which under existiii^ circumstances, can be adduced. We expect
tint his papers will be continued through several successive numbers.]
'* With all its defects and with all its intricacy, the code of laws " (of
China), says sir George Staunton in his preface to the translation
of the Ta Tsing leuh le, '* is generally spoken of by the natives with
pride and admiration ; all they seem in general to desire is, its just
and impartial execution, independent of caprice, and uninfluenced
by corruption. That the laws of China are, on the contrary, very
frequently violated by those who are their administrators and consti-
tutional guardians, there can unfortunately be no question ; but to
what extent, comparatively with the laws of other countries, must at
present be very much a matter of conjecture ; at the same time it may
be observed, as something in favor of the Chinese system, that there
are very substantial grounds for believing, that neither flagrant nor
VOL. IV. NO. I. 3
18 Notices of Modern China. May,
repeated acls of injustice do, in point of fact, often, in any rank or
station, ultimately escape v^ith impunity/'
The foregoing observations will serve ecjiially well as a preface to
the following papers, the object of which is to show how far the laws
of China are really enforced and observed. They will, so far, form
a sequel to sir George^s very valuable work ; but the writer has, in
the present instance, the much humbler task, to compile from the
translations of others, but still translations from the Chinese original
documents, as often as they can be found appropriate to his design.
He will, however, introduce extracts from other writings, and reflec-
tions of his own, whenever they may tend to throw light upon the
manners or institutions of the Chinese, or to suggest matter for fu-
ture inquiry ; for whatever serves to elucidate the manners of a peo-
ple is of utility m e:(amining into the nature of their laws; and these
last can only be sound and effective, when consonant with the in-
stitutions and customs of the people. ^
The theory of the Chinese government is undoubtedly the patriar-
chal. The emperor is the sire of the whole empire ; his officers are
the responsible elders of its provinces, hundreds, and tithings, as
every father of a household is of its inmates. This may, to be sure,
be the theory of all governments ; but it has in China been systema-
tized by Confucius, and acted upon more consistently, and for a ^nger
period, than any other system of government in the world. Besides
being prompted by natural instincts, this theory is inculcated by a
general system of education in China, which, aided by the absence of
external influences, has succeeded in introducing an extraordinary
uniformity of character throughout the extensive region in which it
operates. If then the theory of government be natural and good,
but the practice bad, the fault is most likely to be found in its
earliest springs of action, — the education of the people; for the well-
being of every government depends upon the moral character of the
governed. A certain conventional morality is found to be nearly
the same in all civilized countries ; because it is founded upon ne-
cessity ; but in most countries that morality has been found insuffi-
cient of itself to support the laws and maintain their just execution,
and religion has, therefore, been summoned to its aid.
China alone, of Asiatic empires, has tried the experiment of dis-
pensing nearly with religion as a political engine. The absence of
a state religion, for the ethics of Confucius can scarcely be styled
religion, has probably contributed to the stability of the empire, and
may have occasioned the unimaginative insipid character of the
people; or this last may, as is more generally believed, have been
the cause why the Chinese have little or no religion. Be it as it
may, these two circumstances, the want of religion as an essential
part of the machinery of the government, and the absence of all en-
thusiasm amongst the people, are the characteristics which chiefly
distinguish China and its inhabitants from the other large empires
of Asia. Has then the absrnce of a state religion and enthusiasm
?av€d China from anarchv and bloodchcd ? By no means, as the
1835. Notices of Modem China. tH
following pages will testify. She has succeeded in reducing a larger
portion of territory and of population under one rule, than almost
any other modern nation ; and that rule^ although despotic, as the
amplification of paternal authority roust needs be, is more miti-
gated than that of other Asiatic states, — which she resembles, nev-
ertheless, in all her leading characteristics. She has attained, in a
high degree, the civilization of luxury ; yet her institutions are defec-
tive, her rulers corrupt^ her men without honor, and her women
slaves. Her moral civilization is nearly the same now as in the time
of the Assyrians ; it is Asiatic and not European. To how many
causes soever we ascribe this distinction, we must conclude the prin-
cipal one tQ be her want of a prevailing^ or at all events of a pure,
religion, and that religion, Christianity. ** For Christianity is the
summary of all civilization : it contains every argument which could
be urged in its support, and every precept which explains its nature!
Former systems of religion were in conformity with luxury; but this
alone seems to have been conceived for the regions of civilization^
It has flourished in Europe while it has decayed in Asia, and the
most civilized nations are the most purely Christian.'**
The absence of a religion of the state is, however, by no meant
the principal cause of the integrity and stability of the Chinese em*
pire, whatever be its influence on the uniform and vapid character of
its inhabitants : but these she owes chiefly to her isolated locality
and her peculiar language, wiiich cut her off from communication
with other largo empires. What was in the first instance accident,
is now made a principle of safety by the government, which endea-
vors to introduce the character of isolation into all its departments ;
especially since the frontiers of the empire are threatened by the
approach of other powerful nations. As combination of the know-
ledge of individuals is necessary to promote improvement amongst a
community, so is the combination of nations to advance general ci-
vilization; but China, by shrinking from communication with the
rest of the world, stood still, whilst Europe passed her in the career
of knowledge. It is not that %he has experienced no revolutions,
and that each revolution has not partially reformed the abuses of
the state; but she has never felt a moral renovation like that of
the introduction of Christianity into the west, or of the printing
press into Europe. The Mongol and Mantchou dynasties, espe-
cially the latter, have probably produced the most effectual refor-
mations in China. It has usually been taken for granted, that fhe
Tfiu*tars in China, like the Goths in Europe, were mere barbarians,
who brought nothing but courage and energy of character into their
new possessions, and that those qualities were soon merged in the
character of the conquered people. This is probably a mistake with
regard to both of those races. The general similitude of the Chinese
form of government, with that of the Mongols in the rest of Asia,
renders it probable that that people imposed their laws to a consi-
derable extent upon the Chinese, or at all events infused their spirit
* Chenevix on Nfttional Character, vol ], chap 4-
^0 Notices of Modem China. May,
intathe Chinese code: if indeed, they did not both iml)vl)e their le-
gishvtion and their ethics from the same source.* Tytler^s Univ.
liist (Family Library,) vol. 4, p. 80.
It is not meant by this ta insinuate tliat the Chinese are in the
same state of civilization now, with the Mongols at the time of their
conquest of China, but that the former were at that tim« little ad-
vanced in legislation beyond their conquerors, and just as likely to
receive improvement froni the latter as to impart it. We must guani
on the other hand against the belief that the Chinese have since that
period, made any considerable progress in the science of legislation,
unless what they owe to the present Mantchou dynasty, or that their
moral civilization has ever been* greater than at present, both of
which notions the accounts of the Jesuits might lead to suppose. That
they have advanced in the arts of luxury is undoubted. Modern
embassies and other sources of information have gone far to correct
the flattering^ descriptions of the Roman Catholic missionaries ; but
we find many Europeans arrive in China with preconceived opifh-
ions upon the country taken implicitly from Du Halde, and who,
before thev have landed from their ships, are ready, like the elder
Staunton,! to give a description of the manners of the people which
their sons will be obliged to rectify.
The descriptions of the Roman Catholic missionaries mislead, not
only by their exaggeration, but because they judged China with re-
ference to. Europe, as both countries were then ; whereas China has
since altered her position but little, whilst Europe has risen prodi-
giously in the scale of civilization. They thought too, most likely, to
correct the Europe of their day, by holding up China as a pattern for
many virtues and for many of its institutions— *and in this they only fol-
lowed the example of many, if not of most, modern writers of ancient
history. Rollings history of the ancient Egyptians or Assyrians for
example, and the Jesuits', or the abb^ Raynal's history of China, are
in many cases convertible, and whole pages might be transferred from
one to the other, with a very little verbal alteration. It is not solely
because there is a remarkable resemblance between the great Asia-
tic and Egyptian empires, which is undoubtedly the case ; but also
because the perpetual attempt to dignify their histories, has led each
historian to imagine nearly the same theory of a perfect monarchical
government for the nation which he describes. They drew their ma-
terials in part, moreover, from native historians, who, besides having
the same propensity with our own, wrote in general under despotic go^-
vemments, of times anterior to their own, and they flattered the dead,
* Robertson's Charles V., sect. I. "This amazing uniformity, (in the feudal
system of all the states of Europe,) has induced some authors to believe thai
all these nations, notwithstanding so many apparent circumstances of distinction,
were originally the same people. But it may be ascribed, with greater pro-
bability, to the similar state of society and manners to which they were acr-
customed in their native countries, and to the similar situation in which they
found themselves on taking possession of their new domains."
t See that part of his account of Macartney's embansy, written af Tungchow-
on his way to Peking.
i
1835. Notices of Modem ChinA. 21
to curry favor or avert displeasure from the living monardi'; or they
took them from state doculbeuts of their own time, which were pro«
mulgated with a view to represent the government in a favorable light.
Select as a specimen, the emperor's instructions to'his embassador to
the Tourgouths. ^ In oiir empire, fidelity, fiHal piety, charity, justice^
and sincerity, are our ruling principles, the objects of our veneration,
and the constant guidesof our conduct,^ &>c. 8taunton*s trandation.
It is infinitely safer to deduce the character of the Chinese from
that of other modern Asiatic empires which are best known ; since
their general resemblance is incontrovertible. This topic suggestsr
the consideration whether it would n«t be advisable to choose the
commissioners or consuls, who have tfhe management of the affairs
of foreigners in China, among those who have practical knowledge of
Asiatic institutions and manners, to save them from the mistakes
which persons who are acquainted with European civilization on-
ly, almost invariably commit in the outset of their career in Asia.
'^ Those who landed,'* says Ellis in his account of lord Amherst's
embassy, "with an impression that the Chinese were to be classed
with the civilized nations of Europe, have no doubt seen reason to
correct their opinion ; those, on the contrary, who in their estimate
ranged them with the other nations of Asia^ will have seen* very little
to surprise them in the conduct, either of the government or of
individuals."
The following compilation will, it is hoped, tend to* correct the
erroneous opinions which still exist about China. If we find, from
the emperor's own* confessions, that there is corruption and negli-*.
gence in every department of the government ; that the expenditure
constantly exceeds the ordinary revenue ; that famine visits the land
frequently, and that its horrors are always aggravated by the rapacity
of the authorities; that combinations e]l»st in afi pjarts of the coun-
try, which break out occasionally in open insurrection against the
government ; that every part of the country is infested with banditti,
who are connived at, if not promoted, by the local officers ^ we may
safely conclude that such a government is held together more by the
force of habit and adventitious circumstances, than through intrinsic
merit. Nor will this testimony be invalidated by the wise maxims
which are put into the mouth of the emperor by sycophantic historians,
nor even by the apparent wisdom of some of his laws. '^ It has been
justly remarked that, notwithstanding the despicable character of both
of these emperors," (says Gibbon,* in speaking of the emperors Area-
dius and Honorius) '^ their laws, with fefl^ exceptions', breathe often
the nnist admirable sentiments-, and the wisest political principles ;
but this proves no more, thten that there were some men of abiHties
who were employed in framing them ; it was another thing to en-
force their observance, tfDd while that was neglected, as the deplora-
ble situation of the empire too well declares, they were words without
meaning, empty'sounds, to which the public administration of go-
vernment was a daily contradiction."
* As quoted in Tytler's Universal History. (Fantily Library) vol 4. p. 3h
1**2 Notices of Modern China, May,
The extracts from the Peking gazettes, of which our compilation
will chiefly consist, are gleaned principally from the Indochinese
Gleaner, the Malacca Observer, the Canton Register, the translations
of the Royal Asiatic society, and a few translations given in the ap-
pendix to sir George Staunton^s account of the embassy to the khan
of the Tourgouths. Some quotations are given also from other
sources, which are indicated in their proper places* As we owe our
fullest descriptions of China to Roman Catholic missionaries, so do
we owe the present notices chiefly to missionaries of the reformed
church ; for nearly all of the translations found in the first three pe-
riodicals quoted above were furnished by the late doctor Morrison,
the interpreter to the British East India company's factory at Can-
ton, whose name is a sufficient guaranty for their fidelity^r The ex-
tracts commence with the first number of the Indochinese Gleaner,
a work which is now nearly out of print, and are continued more
or less from that date, May, 1817, to the present year. This space
of time includes the three last years of the reign of Keaking and the
whole of the present emperor's. A compilation gathered from such
sources must necessarily be very defective and the results often
inconclusive ; but it is instructive nevertheless as far as it does go,
because it narrates actual events, detailed bv the Chinese them-
selves in the ordinary routine of official duty. Whilst scattered
through the pages of a newspaper or magazine, as isolated facts,
they command little attention and are distrusted by those who do
not know how they are obtained. Collected together and classified,
they confirm each otlier and tend to. elucidate more fully the subject
to which they refer.
Some account of the Peking gazette will be found in a former
number of the Repository, vol. 1, p. 506. For the manner in which
it is compiled we are indebted to the Journal Asiatique for December,
1833. *^ The supreme council of the empire,'' we are tokl in that
periodical, *^ which includes the ministers, sits in the imperial palace
at Peking. Early every morning, ample extracts from the arffairs de-
cided upon or examined by the emperor the evening before, are
fixed upon a board in a court of the palace. A collection of these
extracts forms the annals of the government, and thence the mate*
rials for the history of the empire are drawn. The administration
and the government establishments at Peking are ordered, therefore,
to make a copy of the extracts every day, and to preserve them in
their archives. The government officers in^ the provinces receive
them by their tchi tchan (couriers), who are retained in the capital
expressly for that purpose. But in order that all the inhabitants
of the empire may obtain some knovf^ledge of the progress of public
affairs, the placarded extracts are, by permission of government,
printed completely at Peking, without a single word being changed
or omitted." The result is the Peking gazette. A court circular is
issued daily at Canton also, and slips of paper are occasionally hawk-
ed about the streets like an extraordinary gazette in London, on
occasions of eventful news, or sometimes to report mere trifles. Many
1835, Notices of Modern China 23
of the local events of Canton recorded in the Canton Register were
taken perhaps by Dr. Morrison from these publications, and some-
times, as is generally stated, on common report.
Th^ penal code. Although the despotism of the sovereign is su-
bordinate to the despotism of established usage, we must guard
against the supposition that his laws, like those of the Medes and
Persians, alter not. The penal code has undergone several emenda-
tions since sir George Staunton's translation appeared. It consisted
originally of the leuh^ which for several ages comprised only 457
heads ; in the fifth year of the emperor Yungching it was reduced to
436. The h (novelise) or modem clauses, to limit, explain, or alter,
the old statutes, were first introduced during the Ming dynasty, which
preceded that now on the throne. In the first year of the present
reign they amounted to 1573.*
The Criminal Board at Peking addressed the emperor in 1829 to
recommend a new edition. I The late emperor ordered that a revis-
ed and . corrected edition of the code should be published every five
years ; the first five being a slight revisal, and the next a thorough
one. *In consequence of the many alterations,* continues the Board,
* which have taken place during the present reign, the law and prac-
tice no longer correspond.' A new edition^ was published the fol-
lowing year, in compliance no doubt with this request, composing
28 volumes octavo. The emperor decreed at the same time,|| that
instead of fixing ten years or any other period for the republication
of the whole code, 'the supreme courts shall make as few altera-
tions as possible on the last code, and that when they are oblig-
ed to do so, they shall report them immediately to receive the im-
perial sanction, and then promulgate them throughout the empire.
The reason assigned for this rule is, that wily litigators and law-
yers avail themselves of the numerous laws made by the six su-
preme courts at Peking, to act upon the new law or upon the old,
as suits their purposes, which they are able to do, so long as the laws
are not published. — It may not be out of place to notice here, that
the ' orders ' which have been promulgated at Canton during the last
ten years, as the laws of the empire relating to foreigners, are not
found in the last edition of the code, and that they have neither
personal access to the Chinese courts of justice, nor that advantage
of publication of the laws afi'ecting them, which is here admitted
to be due to the natives of the country. We may digress further too,
to remark, that so far from usage being immutable in China, the
emperor does not hesitate even to alter the characters of the lan«
guage; for on his accession he decreed 51 that '^ning^ * repose,' the
the name of the late emperor, his father, be hereafter sacred ; and
that to prevent its profanation it should be written ^, the character
1^ itit, * the heart,' which enters into its composition, being chang-
ed to a horizontal line.
* Canton Register, July 2d, 1829. |) Canton Register, July 3d, 1830.
t Canton Register. Jan. 19th. 1830. If Indochinese Gleaner, p. 108. Ap. 1821 '
X Chinese Repository, vol. 2d, p. 11.
24 Notices of Modem China, Mat,
Although H code of laws is to a certain extent a security to a na-
tion, it is by no means entirely so, as will be found to be the case in
China, as it has in France and elsewhere. The sentiments of moraU
ity must be diffused amongst a people to insure the strict and impar-
tial execuxion of laws whether written or unwritten ; for without that^
they will easily be wrested from their true meanings '* From the
impracticability of providing for every possible contingency,*^ says
the 44th section of the Penal Code, '^ there may be cases to which
no laws or statutes are precisely applicable ; such case;: may then
be determined by an accurate comparison with others, which are al^
ready provided for, and which approach most nearly to those under
investigation, in order to ascertain afterwards to what extent an
aggravation or mitigation of the punishment would be equitable. A
provisional sentence conformable thereto shall be laid before the
superior magistrates, and after receiving their approbation, be sub-
mitted to the emperor's ^nal decision. Any erroneous judgment
which may be pronounced in consequence of adopting a more sum-
niary mode of proceeding, in cases of a doubtful nature, shall be
punished as willful deviation from justice.'* This reference to the
emperor is made, as was the case in the Roman empire, in writing,
^^which is certainly according to sir W. Blackstone, *' a bad method
of interpretation. To interrogate the legislature to decide particular
disputes, is not only endless, but affords great room for partiality
and oppression. The answers of the (Roman) emperor were called
his rescripts, and these had in succeeding cases the for^e- of per-
petual laws ; though they ought to be carefully distinguished by every
rational civilian, from those general conditions, which had only the
nature of things for their guide/** A code, which, besides giving the
magistrates a certain latitude on either side of any particular law in
order to make it include cases which it does not specify, makes their
decision again dependent upon the caprice of one man, must depend,
like any other human arbitration, upon the honesty of the parties.
The inefficiency of the Chinese code is further indicated by another of
Its own sections, the 386th, which declares: ''That whoever is guilty
of improper conduct, and such as is contrary to the spirit of the laws,
though not a breach of any specific article, shall be punished, at the
least, with forty blows; and when the impropriety is of a serious
nature^ with 80 blows."
After reading these two clauses in conjunction with the emperor's
proclamation relative to the numerous new laws noticed before, we
may be prepared to find many violations of its laws.^ A general si-
militude of the leuh, or original penal code of China, to that of the
Visigoths or Baiti in Spain, arising out of a. parallel state of civiliza-
tion may be remarked. But ^ while the Roman emperors were en-
acting such sanguinary statutes, as thoseof Arcadius and Honorius,
which declares that the children of those convicted of treason shall
he perpetually infamous, incapable of all inheritance, of all ofiice or
employment; that they shall languish in want and misery, so that life
* Bla'ljstone's Commentaries, sect. 2d.
1835. Notices of Modern China. 25
shall be to ihem a burden, and death n comfort/* The Goth« enacted
that, ** all crimes be visited on the perpetrator alone : let the crime die
with him who has committed it, and Jet not the heir dread any dan-
ger from the deeds of his predecessor.** The Chinese, on the other
band, (although it was proposed according to Du Halde to change the
law so long back as in the reign of the emperor W&ute, b. c. 1$!,)
preserve this blot in their code, in certain cases, to the present day ;
for so late as 1828, the emperor decreed, as an amendment no doubt
Mpon section 287 of the code, ** that hereafter, when in any case,
three, four, or more persons, in a family are murdered^ if it ap*
pears on the trial that the said family has no heir left, then the son
or sons of the murderer, who may not have arrived at manhood^
shall be presented to the keepers of the harem, and be emasculated;
and a report be made to the emperor. Let the Criminal Board enter
this among the supplementary laws, and act agreeably thereto.**
And this new law was applied immediately in tne case of a man,|
who having attempted the virtue of his neighbor*s wife and failed,
murdered tne husband and two other members of the family, and left
him without an heir. The emperor ordered the son of the murder<^
er, a child of about ten years of age, to be delivered to the officers of
the harem to be made an eunuch, and so by the lex talionis, to cut
off the murderer's posterity also.
In September, 1832, the Criminal Board at Peking|| expressed to
the emperor a wish on their part, to alter the law,5I which involves
with a rebel all his kindred. In reply, his majesty says, that their
recommendation is unsuitable. '^Rebels are a virulent poison which
infect a whole region ; and inasmuch as they involve officers, soldiers
and their families, their crime is supreme and their wickedness in-
finite ; if then their descendants are not all exterminated, it is an act
of clemency.** We are told,** that in accordance iVith this law,
the wife, daughters, and other female members of the family of an
uncle of Changkihurh (Jehanguir), the rebel chieftain in Chinese
Turkistan, were in 1827 or 182i8 banished to the southern provinces
of China and subjected to slavery ; while the men of the family were
separated from them, and condemned to perpetual imprisonment.
In 1832,tt the families of seven Mohammedan begs of Turkistan,
who had been executed for rebellion, were condemned to slavery.
Three sons of the leader of the rebellion in the mountains which di-
vide the provinces of Kwangtang, Kwangse, and Hoonan, his daugh-
ter, daughter-in-law, a brother, and two accomplices, were delivered
over, in 1832, to the Criminal Board at Peking for trial : five of them
were sentenced, in October, to the '* slow and ignominious death
of cutting to pieces,** and their heads to be carried about among the
multitude.lf
* Tytler's Universal History, (Family Library,) vol. 4, p. 80.
t Canton Register, Feb. 2d, 1829. '* Canton Register May lOth, 1829.
t Canton Register, May 2d, 1828. tt Canton Register, Aug. 2d, 1832.
II Chinese Repository, vol. 2, p. 336. tt Chinese Repository, vol. l,pp. 381,470.
^ See section 255, and appendix 23 of Staunton's translation.
VOL. IV. iNO. I. 4
96 Notices of Modern China. May,
The uncertainty and futility of a code, of winch the provisions are
liable to reference and change on every slight pretext, are seen in a
case which occurred about the same time in Nganhwuy province,
where six people were killed in an afiray between two parties of salt
smugglers^ One of the murderers, a Mohammedan, ripped open
one of the corpses of his adversaries, plucked out the viscera, spMt
the head, and threw the different parts of the body into the river.
This man was sentenced on his trial to suffer death by decapitation
after confinement, (which generally means that his life will be spared,)
according to the section 290, on ^* killing in an affray.** The empe-
ror censures not pnly the judge who passed this sentence, but also
the Board at Peking who referred it to him, because they did not
notice the gratuitous cruelty of the murderer, and he orders a new
law to be made to apply to such cases.
In consequence of the litigious spirit manifested by the members
of the imperial clan, the emperor enacted some new law^ in )829
especially for them.t Of late, he remarks *Uhey have constantly ap-
peared in cases that did not iininediatly concern themselves, and
have employed their privileges and influence to extort money on
legal pretexts.** The military council of the empire, the ministers of
state, the heads of the imperial household, and the supreme court
of the criminal law, having assembled by order of his majesty, framed
certain new laws which he confirmed. The tenor of them was,
that, ' should any member, direct or collateral, of the imperial clan,
appeal to any court in an affair that does not concern himself, and
should it be found that this was designed to obtain money by frau-
dulent pretexts?, he shall be sentenced to a hundred blows with the
cudgel ; forty of which shall be inflicted really and severely with the
baiT^boo. (f in affairs that do not concern themselves, they form a
conspiracy with witnesses and others to extort money, the offenders
shall be transported to Kirin (in Mantchouria), deprived of their ho-
norary distinction, and receive a chsLstiseinent of 40 blows with the
bamboo. Those who come forward to assist by their influence in
these conspiracies, shall be pilloried for three months, and then
transported to the frontier.* The emperor ordered these laws to be
inserted in the code, and published among all the Tartar tribes both
near and distant, that the law may be universally known and eter-
nally obeyed. A case in point occurred shortly afterwards, when the
emperor ordered the parties to be proceeded Jigainst with the utmost
rigor of the law. J
There is a circumstance of the above law worthy of note, which is,
that flogging with the bamboo is awarded to Tartars, of the imperial
blood too, whereas flection 9 of the code enacts that, '^all the sub-
jects of the empire who are enrolled under the Tartarian banners^
when found guilty of committing any offenses which render them
liable by the laws in general to a corporeal punishment, shall receive
the whole number of blows specified ; but the chastisement shall be
Canton Register. May 26, 1829. \ ranion R'-gistcr. Aut. 17th. \S29
C&nton Register, Julv 2(1, 18J??
IS^rt. Notices of Modern China- 27
inflicted with tlie whip instead of the bamboo,^^ Thi.<; clause in the
code must have been abrogated or allowed to fnl] into disuse before,
however ; for we find the emperor expressing his severe displeasure,
in the 88th number of the Peking gazette for 1828»* against Nganseu,
a Tartar nobleman who is an hereditary officer, and had recently
been a lord in waiting at the imperial gate Keentsing. Thiff noble-
man thrashed his servant to death, and instead of telling the emperor ^
as he ought to have done, he endeavored to conceal it. The empe-
ror heard of it, however, and ordered a court of inquiry. The ;;ourt,
fearing Nganseu, delayed to send in their report fot tVrenty days, for
which the emperor delivered tlteni over to the Criminal Board. The
nobleman was ordered to the gate of au-dicnce and there punished
with twenty ' heavy blows ^ with the flat bamboo on the seat of
honor: he was banished moreover from court; but allowed to retain
his hereditary/ honors, — Another case of reference to the emperor
upon a doubtful case with regard to the code will be found in the
Repository vol. 2, p. 287,
Besides the laws made by the emperor or by the s\X boards ai
Peking with his sanction, the orders of the officers of the provin-
cial governments have tlie force of laws, or at all events they stretch
the laws at convenience without reference to the emperor ;t but if
referred to and sanctioned by him, they become I'aws, but are not al-
ways made a part of the code as we huve stated to' be the case with the
orders relating to foreigners. To alter or modify these local laws,
the governors of provinces generally invite the cooperation of the
fooyuen, judge, and treasurer, &;c., to share the responsibinty. Some
of these precepts even affect life. The governor and fooyuen of
Canton issued a joint proclamation in 1830,| directed against banditti,
who under the disguise of cirstom- house searchern, plunder boats
upon the river. The principle is laid down that no boat is to be
searched in transit, but only at a custom-house, and any who at-
tempt it may be seized, bound, and carried before a magistrate ;
and if he resist he may be killed, under the law which authorizes to
resist armed banditti. The proclamation cautions traders not to
ahuse this sanction, by making it auxiliary to smuggling.
The only law that we find in the code upon this head is tliat under
the 388th section, which affects criminals who resist police-officers,
which says: *'if the criminal who resists, is armed With any weapons
of defense, and the police-officers kill him in endeavoring to secure
his person ; or if the criminal escapes from their custody or from
prison, and is killed upon a renewal of the pursuit, the police-officers
shall in nowise be ans^verable for his death. On the other hand,
if a police-officer at any time kills or severely wounds a criminal,
who is not capitally punishable, and who had surrendered without
resistance, either immediately or as soon as overtaken, such police-
officer shall be punished according to the law against killing or
wounding in an affray." Considering the clauses in sections 141
* Malacca Observer Jan. 27th, 1829- t Canton Register, Feb. 15th. 1830
* Caiiton Register, July 2d 1829
^ Notices of Modern Vhina, Mav,
and l4Gt>(*(.ke coJe which award, in the cnse of smuggled salt, \\\c
whole of it to an informer or to the seizer, and in the case of other
goods, three tenths to the informer, and considering further that
clause of section 3> 10, concerning ^*all persons resisting and striking
those who, under the authority of any public office or officer of go-
verimient, are employed in collecting duties ;^' we can scarcely ima-
gine a case to occur in which the governor might not decide on eith-<
er side as suited him, or in whicb his decision miglit not be reversed,
with the colorable pretext of law. A case did occur in 1833,* when
the governor was true to his interpFetation of the law. It was ru-
mored that a passage-boat going from Canton to Chaouking foo, a
distance of 70' miles, had smuggled opium on board. A custom^
house boat set off in pursuit and overtook her late in the evening.
The boat was hailed and ordeFed to stop to be searched ; but the
master refused' and threatened to fire on the custom-house officers
if they attempted it. The attempt was made and the threat fulfilled ;
and the custom-house boat was obliged to return to Canton with
four men killed and twelve wounded. Meanwhile the passage-boat
pursued her way, and the master reported at the first custom-house
he reached, the circutnstances of the affray; and stated that the
custom-house botit had acted contrary to the governor's late edict,
and that he, the master, could not tell whether she was reall) what
she appeared, or a pirate boat. He made the same report on his re-
turn to Canton, and the governor in his reply to a complaint on the
part of the custom-house officers, justified the master of the passage-
boat on the ground that his orders had been violated, not to attempt
to search boats between custom-house stations. Four men of the
wounded officers of the custpms had by this^ time died*. This little
history wilf go some way towards e^^plainin^ the open violation of
the numerous imperial and viceregal edicts against the contraband
trade in opium.
An imperial edict of 1824 enacts,t that for the people to have
firearms in their possession is contrary to law, and orders have al-
ready been issued to each provincial government to fix a period within
which all matchlocks belonging to individuals should be bought up
at a valuation ; and again in 1831, | firearms, witf the exception
of fowling-pieces^ are interdicted and ordered to be delivered up
within six months. The magistrate of the district of Nanhae in Canton
took upon himself, nevertheless, in 1830, to issue a proclamation per-
mitting the inhabitants to consider all people as thieves whom they
might see on the tops of the houses after the second watch of the
night, and fire at them. He did not permit them, however, to fire
with ball or shot, but only grains of paddy ; * because,* adds he, ^ whilst
I would detect thieves, I would save lives.' Two months afterwards
he partially revoked the order and declared firearnis to be illegal, or
that nothing but the most urgent cases can excuse their use. H$»
* Canton Register, Julv ]5tb, 1833.
t Transactions of the Royal Asiatic society, vol. I. p. 386
X Canton Register BTarch 24th, 1831
ISaS. \otices of Modern China, ^
still permiU them in such cases,* when it is certain that tlie man on^
the housetop \» a thief and they cannot catch hiin ; but there is to
be no firing on mere suspicion, which rather aids the thief than^
hinders him. His first order was, he admitted, abused^ and the inha-
bitants are disturbed by the popping of guns M night. In his first
edict, he says fhat he has caught a great many thletes, but
has seldom received the stolen property, whence he infers fhat the
receivers of stolen goods must be numerous. He orders, therefore,
for the purpose of intimidating the receivers and to make the inhabi-
tantalook after their tenants, that*^ all houses whether large or small,
in which stolen goods are found, shall be given to the informer.'*'*
In addition to all these rescripts and by-laws it appears, according
to the Canton Register, that villages hibve their unwritten usages, to
which a general council of old men and gentry compel individuals to
submit, and in this, it is said, the government supports them.
Nor does the manufacture of laws end here, for occasionally, there'
are forged edicts promulgated, which, as they are punishable by
section 355 of the code with death, must sometimes be found to
answer, or they would not be attempted. The governor of Peking
apprehended one of the clerks of the Board of Revenue in 1827,t
who with accomplices, had forged an official edict with a view to
extort mpney ; one of his accomplices kept a clothier's shop. Some
others in the same office were sentenced a few months afterwards to
carry the cangue or wooden collar| for two months at Peking, and
then to be transported to an unwholesome region, meaning Yunnan
or Canton provinces, there to be given as slaves to the soldiers, and
be again exposed in the cangue for three months more. Another
case of forgery occured in 1829, when the offender was sentenced by
a judge to transportation only, on the ground, that t-he forged do-
cument was never published. The court of appeal condemned the
sentence, however, and was supported by the emperor ; because the
document was handed about and shown to people who talked of it
pubiicly and praised it. The judge was ordered before a court of
inquiry.
In 1831,11 a document appeared in Canton which purported to he
an edict qf the fboyuen, and contained a minute specification ofihe
names of the compradors and other servants of the foreign factories,
insinuating that they combined treasonably with the foreigners, &.C.,
with a view to extort money. From some peculiarity about it, one
of the compradors doubted its authenticity, and reference being made
to the principal hong merchant, it was discovered to be a forgery.
A plan was immediately laid to entrap the perpetrators, and it was
resolved to invite them to a repast in order to arrange the matter
amicably. The invitation was accepted and the parties went, when
they were seized by the police. They bought themselves off probably,
for we hear nothing more about them.
* Canton Register, July 3d, 1830. t Canton Register, May 31st; 1828.
ft Canton Register, Feb. 18th, 1838 || Canton Register, Sept. 2d, 1831
\
30 Fire Tnsmanrt in Cuniiw May
Art IV. Fire insurance in Canton : nature and character of the
risk; fire of 1822; the situation of property here; the degrees
of risk; how mitigated, S^c, From a Correspondent.
Fire Insurance has been lately more oi less spoken of in Canton, and
as much diversity of opinion appears to prevail on the subject, a short
examination of the nature and character of the risli, that would ob-
tain on the eMtablisbment of a Hre insurance society may not be useless.
Such an inquiry may tend, perhaps, to methodize our ideas, and
enable us ta draw some general conclusions, and assist us in forming
3tn opinion of the practicability of establishing such a society. The
merits and demerits of the subject can only be ascertained by en-
deavoring to place in their just relative position, the arguments that
can be adduced on either side. We shall often find our judgment
led astray by an undue weight and importance being given to some
considerations, whik; others cf ^reat value are entirely overlooked.
If this inquiry be fairly followed in regard to the subject under con-
sideration, it may be found to be not only of a practicable nature,
but beneficial to the supporters of such a society, and highly satisfac-
tory to our constituents at home.
The untried nature of the subject renders it one of no small diffi-
culty. The great fire of Canton in 1822, stands athwart the sub-
ject, and threatens to overwhelm every rational notion we may be
disposed to entertain, and without consideration, we are apt to con-
clude that that event is a panacea to every argument which can be
adduced to show that the existence of the said fire has little or no
weight in estimating the relative advantages or disadvantages of fire
in«ttrance in this place. The natural order of the subject seems to
suggest an inquiry into the degrees of risk arising from the locality
of the place. This indeed is the most formidable, and perhaps the
only, objection that can be urged. The proximity of houses, the nar-
rowness of the streets, the combustible material that is to be seen in
every direction, alt combine to astound the casual or careless obser-
ver. Upon these, follow the great fire above alluded to, which closes
his view of the subject, and fire insurance is generally declared not
practicable. These considerations alone, and they are certainly
weighty ones, have induced many to form opinions averse to the
question, and hd them to doubt the applicability of fire insurance to
Canton.
The diminution of fire risk must be deemed to consist, in the se-
paration of one risk from another or in their divisibility, and where
this is not practicable, in the prevention of the extension of fire by
strong partition walls. The great divisions of risks in China cannot
be formed into more than four, of which Macao would constitute one,
Honam on the opposite aide of the river would form a second, and
Canton divided by the creek, may be considered as making two more
l^a. /V/€ Insurance in Conton Hi
It must tlierelbrc be admitted timt no small a iiumbei is uiit'avorable
lo the obj^ct iii view. But having fully admitted this objection,
thers^wiii be found, upon examination, a number of circumstances
acting in mitigation ; and could we only put aside the great fire of 1822,
which is constantly coming before us as a knock down fact, (while
all the reasons which render it a tangible pbject are lost sight of,) we
might perhaps hope to make some converts ; but in truth, wc are
afraid to enco.unter it.
We remember an anecdote of Eumcnes, one of Alexander's gene-
rals, whose army insisted upon his attacking the enemy immediately
and in front which he knew to be dangerous or impracticable. How-
ever, as they persisted, and to convince them of their error, he or-
dered a weak and lean horse, and a strong and well-t*ed one, to be
brought in front of the army. To the tail of the weak horse, he
placed a powerful man, and to that of the strong horse he placed a
weak and puny man, desiring each to pull off the tail. The robust
soldier pulled and tugged in vain ; the weak one undertook the busi-
ness more in detail, and he proceeded to pluck hair by hair until
none were left. We must proceed in the same manner, hair by hair,
point by point, and possibly we may show our object equally capable
of attainment.
The writer of a prospectus which we have our eye upon in these
jtibservations, proposes to confine the risks to be taken to European
moveable property. This limitation reduces the subject to one of
c^nsrderable simplicity, and wc can consider: first, what would be
the degree of risk attendant upon such property; and second, how
those risks may be mitigated or reduced to the level of common fire
insurance risks by proper and practicable arrangements. In the fol-
lowing observations we shall not, however, strictly confine ourselves
to this division, but allude to the one or other, as the subject m^y
seem to suggest.
We have observed that the greatest danger of fire in Canton arises
from the contiguity of the houses, and the narrowness of the streets ;
jbut the degree is different in the divisions we have pointed out. In-
surances effected at Macao would not differ much from those iQ
Europe; the houses and warehouses are generally separated from
each other, and fire arising in one is not likely to be communicated iq
Other buildings. The same may be said of Honan ; but in Canton,
the contiguity of houses is uniform, except in the division formed by
the creek. The position of the warehouses where moveable pro-
perty would be lodged, offers great facilities for the removal of it,
from the fact that they are all on the river side. This will presently
be shown to be a circumstance, capable of being made so useful i|i
diminishing the risks, as to reduce it below the ordinary level. The
combustible appearance of the Chinese houses, from the wood scaf-
foldings that are raised above them, induces us to apprehend dan-
ger in a greater degree than there is really any ground for. If this
is a source of danger, it is surprising that fires occur so rarely as they
do. We shall find, however, tliat \\v: .sources of dnngcr are much
iii Fire Insurance in Canion. May,
less iii Canton, than they are in Europe, in regard to separate and
distinct houses.
The existence of fires in Chinese houses is hut periodical. They
are lighted for culinary purposes twice a day only for a short period of
time, and are extinguished when that object is fulfilled, which almost
invariably occurs between sunrise and sunset. Their fireplaces, or
fogongs as they are called, are detached furnaces, having no connec-
tion with the walls of the house, and are generally placed upon brick
elevations erected for the purpose. Their houses and roofs are en-
tirely built of bricks and tiles as in Europe ; and the amount of
wood used internally is not greater t^ian can be found in the struc*
ture of houses elsewhere. The uses and existence of fire% may
therefore be considered us much less general than at home, wher<2
they are kept burning both day and night, and several in the same
house, and under y^vy irregular care and attention. Chimneys, which
are the cause of many fires in England, form no part of a Chinese
bouse; a mode of building that was probably induced by the
short time fires were kept burning. At home, great stress is laid
iipoli partition walls ; but in this respect, Chinese houses are supe-
rior, as each /)ne is built separate, and although placed in close con-
Junction, each has its own wall. But we do not confidently assert
this, although it appears to be the general mode of building. The
solidity and thickness of the roof is a most remarkable feature, and
would somewhat astonish an English builder, consisting of two or
thriee layers of well burned tiles. Such appears to be the true fea-
tures of Chinese houses in relation to the influence of fire, and when
these are contrasted with the nature t)f houses at hon^e, the risk of fire
taking place in any one, is much less in Canton than in London ;
and when we add to this, the many fires that are burnt in one house
in one place, and the few that are kindled in the other, it ceases to
be a matter of surprise that so few fires occur at Canton.
We now come to what appears to us to be of the utmost impor-
tance to a just consideration of the subject. This is the facility for
removing goods from the place where the fire may occur. The
writer of the prospectus proposes simply to insure foreign goods, the
property of foreigners deposited in the hongs of the hong merchants,
or Chinese goods marked and numbered, and unquestionably known
as foreign property. In fact, it appears to be merely his intention to
protect the property of foreign merchants from the consequences
of fire, so long as it exists in a clear and tangible shape as such.
The goods, therefore, according to his view would be deposited in
the hongs or warehouses of the hong merchants. These are placed
without exception on the borders of the river, and it docs not appear
to be a matter of difficulty to arrange some plan for a speedy removal
of goods froiti danger. To enter into the various plans which might
be adopted for this object, would too much lengthen the present
notice; but a sort of fire police might cerlainly be formed with the
assistance of the hong merchants, or even without iheni, with the
;iid of oiir conipradors under the superintendence of Enn»prans and
1835, Fire Insurance in Canton. 03
othef foreigners, who would no doubt readily devote so much of
their time to the purpose in case of need as would secure u speedy
rietooval of goods to a place of security. It has occasionally been a
matter of surprise to us^ that something of this kind has not been
adopted before this time for the protection of the valuable property
that often remains deposited where it is exposed to destruction by
fire; but it does appear As if men, and coolies, and boats, might be
retaified, and held in readiness in cases of emergency, to act under
the supenntendenee of Europeans for such protection. Each dis-
trict or division might be marked out, and particular parties appropri*
ated to each, and some general superintendence established for the
organization of the whole. It may, however, be objected by some,
who still have the fire of 1822 in their minds, that a fire, when it
takes place in Canton, is so overwhelming as to render nugatory all
attempts to oppose it. It will, however, be remembered by them, that
the fire alluded to, owed its extension and destnictiveness, not to the
combustible nature of Chinese houses, but to one of the heaviest
gales that has been known. They will also remember that fires
have occasionally appeared since that period, without being attend-
ed with any disastrous consequences of magnitude ; and also that
fire engines have become numerous in Canton, and may be found in
every hong. The Chinese coolies have now become expert firemen,
and are well acquainted with the use of the engine, and on all occa-
sions of fire, animated no doubt by a common sense of risk, every
engine is speedily conveyed to the place of danger. At a fire that
took place last year, in which thirty or forty houses are said to have
been burned, no less than nine engines were counted on the spot ; and
most of them had arrived before any foreigners, who are sometimes
quick in their attendance on such occasions. They are said to un-
derstand, and to put in practice, the European system of tearing
down or sacrificing one or two houses for the preservation of those
QPt on fire^ These latter circumstances are mentioned principally
to show that the Chinese have acquired a certain knowledge of those
tactics, and do actually put them in execution, which are consider-
ed most efiectuai in retarding the progress of fire. The example of
Europeans has led them to appreciate the value of fire engines, and
scarcely any hongs are without one or two of them, so that the sup-
ply may be considered sufficient.
Although we have chiefly dwelt upon the facility there is for re-
moving goods from the hongs of the hong merchants where they
inay be deposited, by means of the river, yet it is worth while to ob-
serve, that the ends of the hongs on the north are bounded by a street
running parallel with the river ; and although this street is not of
so great width as to form a very effectual barrier to the progress of n
fire, yet when it is combined with the circumstance of the solid
brickwork with which each hong is terminated, it becomes a fact
worthy of consideration. It may be remembered, in the fire of 1822,
that these hongs did form a barrier to the progress of the flames,
along the whole line where they came in cTmtact with them. King«
VOL. IV. NO, I. 0
i
54 I'ui in.uti attire m (Utiifoti- AJaV;
qua and Manhop^s hongs, it is true, were severely ihreatetied, and
nothing but the most strenuous exertions of Europear^s could preserve
them from the fire, driven as it was by a strong and powerful wind.
But under other circumstances, we apprehend that this slrcQi, with
the solid brickwork forming the ends of the hongs, would ph)ve a very
effectual barrier; indeed the experience gained by the above circum-
stance shows the probability that such would be the case.
We have said nothing of the foreign factories, because the same
reasoniog applies to them as to the bongs, and perhaps in a much
stronger degree. It will be remembered that in the fire of 1822, but
little alarm was taken by Europeans with regard to the factories un-
til one or two hours after midnight ; at least none took any prac-
tical steps for the security of their property. But when they did, a
very considerable portion of it was removed. The company was the
greatest sufferer ; yet, if upon the first intimation of serious danger
boats and men had been held in readiness under the direction of the
fire-police we have named, to remove the property to the other side
of the river, can any doubt be entertained that almost the whole of
their valuable goods would have been saved ? But the fact was,
♦* We stood and gazed, and as we gazed, our wonder grew, '*
until the proper time for action had gone by, and we were over
whelmed before anything effectual could be c'one. However, some
considerable quantities of goods were saved. It is not necessary to
pursue this subject any further. The instances addiiced will show
that fire insurance may be put upon some practicable footing ; and
although it cannot be said that these observations have placed the
patter beyond doubt, yet the candid reader will confess that some
approach has been madt to a better view of the subject, than has
hitherto boon entertained.
Frequent mtjuihce respecting- the situation of property in Canton, with re
gard to the danger to which it is exposed from fire, have induced us to submit
the foregqing communication to our readers. Should any of them see cause
to dispute the facts or opinions advanced in it, or to advance others on the
same subject, we shall be glad to give their remarks publicity. Mr. Barrow,
speaking of the roofs of houses, says ^ the tiles are laid on the rajiters, iii
rows alternately concave and convex, fomiing ridges and furrows^ luted by a
cement of clay.' These tiles overlap each other, but not so as to form two
complete layers. The roofs, however, are very firm and secure against fire. For
the information of those who may not be ac«;uainted with the narrative of the
fire of 1822, we subjoin the ^Uowing paragraphs, abridged frqm an account
published in 1823 by Dr. Morrison, who was an eye-witness of the scene.
' During Friday evening, November 1st, 1822, about nine o^clock,
a fire broke out in the suburbs of Canton, nearly a mile distant north-
ward from the f6reign factories. Engines were soon drawn to the
spot ; but the streets being narrow, and no well organized firemen, nor
any efiicient cooperation from the government, they were ill supplied
with water, (the moat being dry,) and made little or no impression
on the fast-spreading conflagration The Chinesr carrying away
1835. Fire Insurance in Canton, 35
Uit'ir property, generally accoiTipanied by a man witli drawn swords
or knives for its defense, filled the streets. A few foreigners en*
deavored to aid in extinguishing the flames, and in pulling down
the houses ; but they met with no assistance froto the natives, while
the fire rapidly increased in fury. Most of th6 Europeans in Can-
ion began about midnight to prepare for removing their papers,
and whatever they deemed valuable, to the boats on the Hver. So'
many boats were required that the demand f6r their hire became
from ten to thirty -fold what was usual ; and ultimately s6me persons
were unable to procure them at all.
* About five o'clock, Saturday morning, the dang^^ appeared every
moment more imminent. Two papers written in Chinese were dis-
patched by Mr. Urmston, chief of the British factory, to b6 given to
the first officers who could be fomid in attendance at the fire ; s^M-^
ing in the most importunate manner upon the chief officers of go-
vernment, to order the military and the police to unite in pulling
down the houses around the fire, as the only possible means of extin-
guishing it, and of saving the houses of foreigners and natives which
yet remained unconsumed. One of these was received, tbe other
not. Afterwards a letter, written lii still more importunate language,
addressed to the governor himself, was sent by Messrs. Hudlefiton
and Robinson to the city gate, joined a]s6 by Dr. Morrison and Mr.
Slade. When they arrived at the gate, the officer and men in atten-
dance struggled to keep them out, and shut the gate upon them;
The letter, however, was thrust into the hands of an inferior officer,
who looked at the address and then hastened with it to the governor's
house. No efforts, however. Were made by the government to pull
down the houses ; and the throng in the streets was so great that the
pulling of them down by unauthorized individuals, whether natives
or foreigners, must have occasioned die death of many persons.
' The whole of Saturday was spent in ineffectual struggles to arrest
the progress of the fiames, the wind blowing from the northeast ; but
the sun of that day had not set, till all hope of preserving any of the
foreign factories was lost. The fire spread to the westward across
the suburbs and along the edge of the river, to the distance, probably,
of a mile and a half. Sunday morning dawned, and exhibited noth-
ing but the ruins of all the foreign factories, with the exception of
the American consul's (Mr. Wilcocks), Mr. Berry's, and a part of
Mr. Magniac's : the English warehouse was entirely consumed ; but
nine suits of apartments were preserved. The factories of the hong
merchants, Fatqua, Chunqua, Putikhequa, and Mowqun, were com-
pletely destroyed. Thousands of houses and shops besides, were
burnt to the ground. The Kiwangchow hee said, tbat 50,000 per-
sons were rendered houseless by the fire.
' On Monday, the 4th, early in the morning, tlie company tiioved
tlieir treasure, amounting to 700,000 dollars, on board a chop-boat,
and by previous permission sent it to Howqua's treasury : but after a
part of it was landed, he altered his mind, and insisted on its being
sent to Whampna. The treasuries of most of the foreign factories
36 Fire Insurance in Canton, May,.
which were bimit down, the populace attempted to break open :
some baffled their effc>rt8 ; others not. The government sent out a
party of soldiers to prevent depredations ; and in fact, for the time
being, put the whole populace under a sort of martial law.
' Wednesday, thie 6th, the governor issued a proclamation request-
ing an account to be i^ent to the government of the number of houses
destroyed, the amount of property consumed, and the number of lives
lost, preparatory to his sending a report of the melancholy occurrence
to the emperor. Some stated the loss of Hires altogether at one hun-
dred, and these were mostly young men. Robbers cut down those
who were carrying away property; and probably some attempting to
rob, were killed by those who defended it. Twenty-seven persons
were trampled to death at one spot, in consequence of a scramble
for dollars, which fell to the ground when a robber cut the bag on a
manVback which contained them. The English sent to govern-
ment a pap^, in which they stated their probable loss to be about
4,000,000 of dollars. They expresssd their belief in Providence ;
but at the same time rnaintained that all human efforts should be em-
ployed to avert evil ; and regretted that their request on the morning
of the 2d had not been attended to, for had it been, probably one
half of the calamity would have been averted. They represented the
danger arising from the Chinese houses being built against the walb
of the foreign factories ; and begged the aid of government to arrange
equitably with the owners of the ground, so as to- leave a space be-^
tween the Chinese houses and tLo factories.
* Friday morning, the 8th, two incendiaries were decapitated ; and
two had been on each of the two preceding days. On Friday eve-
ning, a man dressed in woinan*s clothes, and affecting the voice of a
female, begging for a night^s lodging, was detected and found to be
an incendiary. The governor in person, thrice visited the city gates,
and evinced by his manner, that serious apprehensions for the public
tranquillity filled his breast. It was said, thai, on the night of the
fire, in the anguish of his mind, he disrobed himself, pulled off his
official cap and boots, and threw them into the flames, thereby in-
timating his willingness to suffer dismissal on account of his inability
to extinguish the fire. During this day, the English received an an-
swer from the governor concerning the mode of building Chinese hou-
ses apart from the factories, as suggested to him in their letter on the
6th. He commanded the hong merchants to examine' the place re-
ferred to, and see if thev could make such a detailed report as would
enable the government to act upon it. His excellency said, he did
not receive the * petition ^ sent to him on the hiorning of the 2d;
and if he had, the natives would not have submitted to have their
houses pulled down to save the foreign factories. The strong gale
of wind blowing direct from the north, (he said,) and the furiously
rapid spread of the conflagration exceeded all anticipation, fnid ren-
dered unavailing all the measures which were taken to extin«;uish it.
Although the English had nine suits of rooms preserved, they wen*
inaccessible on account of the rubbish and ruins. Durinj; several
1835. The Tinker's Traae. 37
nights, every iiulivrdual slept wherever they could ikt\d u tfheltcr ; bu^
on Friday, the 8th, the greater part of the factory moved into a
warehouse bek)nging to Conseqiia ; and on the same day resumed
business. Thv hong merchants are generally men who have known
Europeans from ten to twenty years of their lives; have had daily
iiKercourse with them ; and, in many instances, formed a kind of
friendship for them; but after the foreigners were burnt out, and left
quite houseless, not one of the many hong merchants who had es
caped the fire, anifl' had warehouses entire, volunteered a night's
^f >nSt ^' ^ single meal, to the houseless /an kwei ; k was necessa-
ry for foreigners first to solicit them. From this censure the Chinese
servants must be excepted ; they generally remained by their masters,
and aided them honestly in saving their property. l*he Chinese
character, as formed by paganism and despotism, exhibited on this
occasion, was the opposite of generous and disinterested.- No aid
from the government wair afforded to the suffering natives ; and no
voluntary subscriptions were opened by those who escaped the con-
flagration, for those who bad been ruined by it. During the fire, a
spirit of selfishness prevented those united efforts, and personal
sacrifices, which, humanly speaki*ig, would have mitigated the evil.*
Note. Since this article was in type we have sent it to one of the residents, who
was here in 1822> and who thus replies : " I have looked over the paper, and see
notliing to remark upon, except the misstatement as it regards the gale, and the
being beyond the creek. I do not believe there is any mora safety from such a
fire now, by the manner in which the hongs are conbiructed, than before ; and
insurers should not be led so to understand."
Art. V. The ecmiomy of the Chinese illustrated by a notice of the
tinkers^ with a description of the bellows.
The economy of the Chinese is strikingly illustrated by the various
ways and means in which their artisans transform their shops into
moveable establishments. Some of them are fitted up with much in-
genuity; and in the compass of a few cubic feet, there is of^en all the
apparatus necessary for a variety of manipulations. There is hardly
any shop which cannot be found transformed into bonie shapti or other
for the purpose of being carried about. The barber puts his wash-
stand on one end of his bamboo pole, and the case of drawers which
contains his tonsorial apparatus is fitted up as a seat for his customer,
and hangs from the other end ; so that at the call of a patron he can
take up his shop and wait on him. The cook may be seen in the
market tending the fire with which he prepares his viands ; and thf^
fruiterer, the fishmonger, and the butcher, are near at hand to aid him
:]« The Tinker's Trade. May,
111 .satisfying the demands of the hongry passenger. Tlte tador, and
tailoresses too, the cobbler, the tniker, and l lie cooper, are also to be
met, quietly waiting for customers at the corners of the sti^eets. Be-
sides these, there are doctors or more properly herbsellers, necro-
mancers, money-changer^ newsmongers, booksellers, and venders
of small articles, as toys, pipes, seals, &.C., who altogether by their
presence line the sides of the narrow streets so effectually as to render
them almost impassable.
Among tTiese several classes of wayside arti:§ans, the establishments
of the tinkers are conspicuous. This extensive trade is divided into
various minor handicrafts; some mend pipes, locks, and othei^ small
metallic articles; others repair broken glassr ware or crockery; while
n third kind deem it their province to restore pots and kettles Xtf a
soii-nd condition ; and as the particular occupation differs, so does
the appearance of the apparatus. Those who mend locks and other
similar articleiS are furnished with sundry files, pincers, and a variety
of nameless implements fitted to perform as many nameless opera-
tions, and on the top of their bench is sotnetimes a small anvil.
The anvil they employ has no sharp point, but is merely a smooth,
iron block. They usually also keep a supply of those articles they
repair, all of which, both tools and stock in trade, are packed up
in the box on which they work. The sharpening of razors is done
hy the tinkers, who fasten th^ blade into an inclined plane, and
scrape the edge with a cold chisel, after which it is ground smooth.
The repairers of broken glass and crockery perform their work by
means of a small drill, with which they pierce the fragments, and
tlien fasten them together very neatly by means of small wire bent
into a hook on the inside of the utensil. Although the glass is drill-
ed while cold, the workman seldom fractures it in niendinor; nrticlen
6f glass which were broken into several fi'agments, some of ihein not
half an inch square, are repaired in this manner.
The bellows used by them is M^sy aptly called fung se'djig^ • wind
box,' and is contained* in an oblong box about' two feet long, ten
inches high, and six inches wide. These dimensions, however, vary
according to the whim of the maker, and they occur from eight inch-
es to four feet and more in length, and so of the width and height.
The annexed profile view will give some idea of the principle upon*
which it is constructed.
4835. JAUrary Notices, 39
A B c D is a box divided into two chambers at the liue o h. in the
jupper one is the piston e, which is moved bai^kwards and forwards
by means of the handles attached to it; and is made to fit closely by
means of leather or paper. The lid of the box slides upon the top,
^nd is sufficiently thipk to allow the workman to labor upon it. At
f J, are two 9inall holes each covered with a valve ; and just below
them, at o h, in the division of the two chambers are larger holes, for
the entrance of the wind into the lower chamber. This part of the
bellows is made of a thick plank, hollowed into an ovoid form, and
is about an inch high. The clapper o is fastened to the back side
pf the box, and plays hprizontally against the two stops placed near
ihe mouth i. It is made as high as the chamber, and when forced
against the stop, it entirely closes the passage of air beyond. When
the piston is forced inwards, as represented in the cut, the valve at f
is closed, and that at j is opened, and thus the upper chamber is con-
stantly filled with air. The wind driven into ^he lower chamber by the
piston urges the clapper o against the stop, and is consequently forced
out at the mouth. The stream of air is uninterrupted, but not equa-
ble, though in the large ones, the inequality is hardly perceived. An
iron tube is sometimes attached to the mouth which leads to the
furnace, and in other cases, the mouth itself is made of iron.
Art. VI. Literary Notices: 1. Use of the Roman alphabet in the
languages of India; 2. Tibetan grammar; 3. The Ocean^ a
Turkish work on navigation; 4. Chinese classics^ and metailif
types for the Chinese language, in Paris; 5. Fauna of Jn^
pan ; 6. Postage on packets from the east.
Numbers of the Journal of the Asiatic society of Bengal and of the
Calcutta Christian Observer, the first to December, 1834, and the
second to February, 1835, have been received. No periodicals tha^
reach China bring us more interesting articles, literary, scientific, and
religious, than the two before us : their conductors have taken high
ground, and seem well prepared to maintain it. From these works,
and from the (London) Asiatic Journal, we select brief notices of the
several topics which we have placed at the head of this article.
I . The general use of the Roman alphabet, to express the various
languag,es of India, seems no longer to be problematical. ** We
never felt a complete assurance that our plan would be attended with
success,'* say the editors of the Observer, *^ until the ladies had
adopted it; and as there is now no doubt of this fact, we announce
it to our friends in every part of India, as an important era in the
history of the design." In support of the opinion that ' complete suc-
cess ' will attend the enterprise, th^.y quote the testimony of ladies
40 Literary Notices. May^
and gentlemen, clergy and laymen, officers civil and military, from ¥h-
riou8 and remote parts of India. From Simlah, Mrs. W. of the Female
Orphan Asylum writes: *^ When I first saw the Roman letter works,
I found the reading more difficult than the Bengili letters ; but this
was merely at first. I have given the books to all the orphans who
previously knew the Roman character, and I was most agreeably sur-
prised to see the anxiety of the very youngest to push her way, «8 it
were, through this new sort of difficulties." (Vol. 3, p. 565, Nov.
1834.) Similar testimony was received from Bandras, Assam, Bur-
mali, &rC. Great numbers of school books have been published in
the ^ Romanized style ;* the Bible society has ordered an edition of
Marty n's translation of the New Testament in it ; ^ and a proposi-
tion has been made to government by a distinguished officer, to intro-
duce the use of the new letters into a large office in the upper provinces.*
(Vol. 4. p. 97.) A cprrespondent of the Observer demonstrates that
the advantage in favor of the Roman, in comparison with the Ben-
gali, will be about 68 per cent.; and remarks, Hhat while the acqui-
sition of the Bengali or Ndgari alphabet will occupy a pupil from
two to three months, another pupil of equal capacity and application
will acquire the Roman alphabet in less than as many weeks.' (Vol.
3, p. 627.) To the friends of the celestial empire we would submit
the inquiry, whether equal advantage would not attend the Roman
character were it substituted for the Uhinese?
2. Tibetan grammar. In a former number of the Repository,
(vol. 3, p. 185,) we noticed the completion of the Tibetan Diction-
ary* by M. Csoma de Koros. The Journal of the Asiatic society
of Bengal for December last announces the completion of the Tibe-
tan Grammar by the same author. ' These two volumes (600 pp.
Quarto) have been printed at the expense of government, under the
direction of the Asiatic society, aided by the immediate superinten-
dence of the author himself.* We make the following extract, quot-
ed from the opening remarks of his preface.
'* The wide diffusion of the Budhistic religion in the eastern parts
of Asia, having of late greatly excited the attention of European
scholars, and it being now ascertained by several distinguished ori-
entalists, that this faith, professed by so many millions of men in
different and distant countries in the East, originated in Central or
Gangetic India, it is hoped, that a Grammar and Dictionary of the
Tibetan language will be favorably received by the learned public ;
since Tibet being considered as the head-quarters of Budhism in the
present age, these elementary works may serve as keys to unlock the
immense volumes, (faithful translations of the Sanskrit text,) which
are still to be found in that country, on the manners, customs, opi-
nions, knowledge, ignorance, superstition, hopes, and fears, of great
part of Asia, especially of India, in former ages. There are, in mo-
dern times, three predominant religious professions in the world, each
counting numerous votaries, and each possessed of a large peculiar
literature : — the Christians, the Mohammedans, and the Budhists*
It is not without intcresl to observe the coincidence of time with res-
1835. hiUrary Notices. 11
pect to ti^e great exertions made by i^everal princes, for the literar}
establishment of each of these difi*erent religions, in the Latin, the
Arabic, and in the Sanskrit^ languages, in the 8th and 9th centuries
of the Christian era: by Charles the Great and his immediate suc-
cessors, in Germany and France; by the califs AUMansur, Uanin
al-Rashid, and Al-maniun, at Bagdad ; by the king9 of Magadha,
in India; by Khrisrong de'hu tsan, Khri de'srong tsan, and Kalpa-
<:hen, in Tibet ; and by the emperors of the Tang dynasty, in China.
But it is to the honor of Christianity to observe, that while learning
has been continually declining among the Mohammedans and thi
Budhists, Christianity has not only carried its own literature and
science to a very advanced period of excellence, but in the true and
liberal spirit of real knowledge, it distinguishes itself by its efforts in
•the present day towards acquiring an intimate acquaintance with the
two rival religious systems, and that too, in their original languages.
Hence, in the northwestern parts of Europe, in Germany, England,
and France, where a thousand years ago only the Latin was studied
by literary men, there are now found establishments for a critical
knowledge both of the Arabic and the Sanskrit literature**'
3. The Ocean, The November number of the Journal contains
* Extracts from the Mohlt, i. e. the Ocean ; a Turkish work on navi-
gation in the Indian seas : translated by the baron Joseph Von Ham*
mer, prof, orient, lan^. Vienna.* The author of this work is * Sidi Al
Chelebi, captain of the fleet of sultdn Suleimdn, the legislator in the
Red Sea.* The baron first * lighted upon it (the ocean,) in the li-
brary of the Museo Borbonico at Naples, in -the year 1825,* having
been in pursuit of it more than twenty years ; * and after an investi-
gation of seven years more, he was at last fortunate enough to buy at
Constantinople, the manuscript serving for this notice. It is written
in the fair Neskhi hand, bjearing^hje stamp of sultin Suleimdn's
age, and is stated to have been copied but four years after the com-
position of the original, which was finished at Ahmedabid, the capi-
tal of Gujerit, in the last days of Moharrem, of the year 962, (De-
cember, 1554,) while the present copy was finished in the town of
Amed or Diarbeker, in the first days of Rabi ul Awal of the year
966 (December, 1558). The manuscript consists of 134 leaves or
268 pages, large octavo.* According to its preface it wa» compiled
out of no less than ten Arabic works on the geography and navigation
of India, three ancient, and seven modern ones. It is divided into
ten chapters; one of which treats ** of the Indian islands (situated)
above and below the wind, and of America,^^ Other parts of the
work treat of ' those winds, limited by space and time, which are
called raausim (monsoons) i* e seasons;* of ^ hurricanes (tufdns) ;*
&c. * The monsoons are of two sorts, the western and the eastern
ones: the latter are subdivided into two classes, and during the first,
the Indian seas are shut.' The work contains, among other things,
directions for sailing to * Shomotora, Malacca, Siam,* &c. Further
discoveries may bring to light new accounts of the navigation to the
*» gates of China.'*
VOL. IV. NO. I. 6
42 Walks about Canton, May,
4. Tiie (Loiidon) Asiatic Journal for Oct. 1834, announces that.
** The works of Confucius and MencUis are about to appear in Chi*
nese and French, by G. Pauthier, of Paris. M. Pauthier is also pre-
paring, for publication theTaou tih king, by Laoutsze. M. Legrand,
a type-founder of Paris has finished tlie cutting in steel of a set of
matrices of Cliincse characters, amounting to 200(t, which can be
augmented afterwards to any extent." (See Rep. vol. 3, p. 529.)
5. Again the same Journal says: "M. Siebold, the Dutch traveler
in Japan, has commenced the publication of a Fauna of that country,
m which he is assisted by MM. Tcmmiuck, Schlegcl, and Hahn :
two livraisons have appeared, one on the ChelonJa;, and another on
the Crustaceae."
6. Postage on packets from the East. *^ During the fxionth,''
(say the conductors of the Asiatic Journal for November, 1834,) "a
tiuiall parcel from China, addressed to our publishers, containing
eight numbers of the Chinese Repository, (the whole not much
larger than a single number of this Journal,) was charged at the post-
office £4. 13&'. Ad. This postage is at the rate of J Is. 8c/. each num-
ber, which sells at 2s. in England ! An application to the post-office
procured immediate attentipn, and a remission of j&3. 13s. 4c/., leav-
ing still a tax of 2s. 6d, a number (more than the selling price) Sir
F Frceling expressed his )*egret that his discretionary power coulc|
be carried no further." Many thanks to our friends, a|id to sir F., for
their prompt and kind attention. Unless some way can be devised
to lessen the postage, we fear we must desist from sending ou|
work to our friends in F.urope, except it be at their expense.
Afti* Vll. Walks about Canton: the esplanade; the creek; the
custom-houses; landing place ; cupping; nuns; ^^ Hog Lane;^^
guard-houses; Old China street ; fortune-tellers ; New China
street; dress^ and eatables. Extracts froin a private journal.
[To local readers, the following extracts will seem ' stale and unprofitable ;' but
to those whq have never walked the streets of 'the celestial empire/ they will
afford many details illustititive of the manners and customs of the Chinese ; and
it is on tills account — * to show a tender regard for distant barbai'iaus of .the out
side nations,* — that we are induced to give them a place in the Repository
We give in the present number all the extracts we have in hand, but expept they
will be continned from mouth to month; this however must depend on their
suitableness for our pages.]
The esplanade. " So pestered in this pinhole here, FlI be out,'^
aaid 1 to myself, as I sat cramped up in one of the narrow barbarian
factories^ '^Fll be out;^' and forthwith seized hat and cane, and bolted
o«t at the front of the hong Here, as if moved by instinct, I halted^
18.1;"5, WaUs ahiWi C anion, 4^
not knowing which way to turn. The * grand c^plan.adt: ' lay iit fnll
prospect l»efore me, and almost every foot of it seemed to be co-
vered with a busy midtitude; albeit, not bavfn^ loM my determination
'to walk,' I soon found myself pacin«» back and forth in front of the
factories, jostling my way through a crow«l of idle spectators. On
one part of the ground there was a long line of victualing stands,
furnished with fruits, cakes, sweetmeats, soup>9, and sui:h Hke, thei:
keepers constantly calHng out to attract the attention of customers :
on another part, stoott a row of red show-lioxcs containing ntarvclous.
pictures to amuse boys and silly people, and so catch their cash.
Home scores of barbers had taken up their i\uarters within tlie area ;
as had ako a nirmlmr of old dames, with their bags of rcrgst, needle
and thread, etc. Cobblers, tinkers, and men #ith baskets of dogs,
cats, fowls, etc., for sale, were also on the spot. These were all
busy : but by far the greater part of the whole multitude, were mere
loiterers, gazing at a few fan htrei^ who like myself were trying to
' take exercise.' Among the crowd were several tall gentlemen,
merchants from the northernr and middle provinces -, several of these
had birds in tlierr hands, parched on sticks or closed up in cages ;
and what was very oddf, these gentlemen when warmly engaged in
conversation, would squat down on their ^ haunches,' four ifr five of
them in a circle, seeming'y in a most uncomfortable mode ; when
their debate was endedf they would ' rise,' and again saunter about. I
had now extended my \ta\k several times across* the esplanade; and
in doing so, in one or two instances, had counted my steps, which
numbered 270, from which I judged the whole length nriYd breatlth of
the ' grand esplanade' from the creek to the Danish hong, and from
ihe factories to the river, might be forty-five rods by ten. So large
The creek, or ditch, at the east e:!tt^emity of the esplnmnde, attract-
ed my attention, for the tide being high, it was covered with boats
passing and repassing, some outward, and others inward bound. The
creek is perhaps twenty-five or thirty feet wide, and* so (Shallow thai-
fit low water it is quite dry ; it e^hcndls along the whole western side
of the city, ten or fifteen rods distant from the walls. Several hun-
dred boats belong to the creek, or the creek to them, and they never
leave it, whetlxer it be wet or dry. . There ate on it also many that
are employed for the transit of passengers, merchandise, provisions,
building materials, manure, and such Hke: when th^ water is high,
these are all in motion.
* Two custom-houses,^ so called, stand on the esplanade. These
arc the offspring of the ' grand hoppo's ' department, and are filled
with his domestics, who serve him' as 'long eyes' to watch the fan
kwei. It was these faithful servants who reported to his excellency,
tast July, the arrival of * fmii* English devils,' viz., lord Napier, Dr.
Morrison; sir George Robinson, and Mr. Davis, By the Taws of the
land, if I have been rightly informed, these tide-waiters are re-
quired to live on the river : and this in part thf7 do,^ — one side of
tiieir houses rising out of the water, and the other standing on land.
Both of tliese arc of very good dimenpions for rhinepe hon«^es. and
\
44 Walks about Canton, May,
have grown up in due form accordino; lo old custom. The best of
the two stands near the creek ; first tliere was a small bamboo shed ;
next some posts : and by and by, brick walls appeared ; and kst
year, a large mat shed came over the whole, and after a few weeks
when it was removed it disclosed a neat brick house.
Thp Company^ s garden^ which occupies a part of the esplanade,
undertook a few years ago to expand itsck* in the same manner as
the custom-houses have done ; and it actually did encroach several
feet on the river. The redoubtable fooyuen, however, got wind of this,
reported the case to Peking, received his majesty's will ; and- one
fine morning, (the 12th of May, 1831,) accompanied by the hoppo*,
came to the spot in great wrath, and the poor garden soon shrunk
back, to its former dimensions ; occupying, I suppose, full ten rods
by four, which is the larrgest and almost the only retreat for barba-
rians in all Canton : and even this is private ground, inherited by
the heirs and executors of the late British factory.
A landing-plate is built close to the garden, and extends several
rods beyond it, strait out into the river, and was equally guilty
with thie garden, and ought to have suffered in the same way. The
landings-place is for one of the many ferries between Canton and
Honan, and i& a good specimen of the whole. The ferry is supplied
with eighty boats, each making one share in the proprietorship, and
allowed to pass only in regular rotation. Each boat takes eight pas-
sengers at a trip, who collectively pay sixteen cash, or about two
cents. An individual paying the same amount may have the whole
boat for himself.
Cupping. While out this evening, J noticed a case of this, in
which a bamboo was used instead of the cupping-^ass. The ope-
rator had the man bent down in a triangular form, with his hands on
his knees, while he himself was applying the bamboo to his back.
One application had already been made ; very little blood, however,
seemed to have been drawn ; but 1 could iu)t perceive in what way
the scarification was performed, or whether nideed there was any
such operation ; for a throng having gathered around the man as
I stopped, made it necessary for me to push on and leave themv
The operator seemed a mere charlatan ; and the only peculiarities
which I noticed about him, were his broad hat, the brim full six feet
in circumference, and a roll of European newspapers.
Nuns. While returning, 1 saw a great many old women who had
been to one of the public altars to pray fei* rain ; among them was
a nun ; and as I passed by the altar, which stood by the wayside, I
saw another, on her knees before an idol to which she was perform-
ing, the kow tow, — literally knocking her head on the stones of the
street. Nuns here do not hesitate to go abroad ; and on such oc<^
easions they are usually dressed precisely like the priests of Budha,
and have their heads shaved in the same manner. Monday^ May 4th,
^^Hog lancy This elegant name is purely foreign, and is quite
unknown to the Chinese, who call it 7W lan^ or Green Pea street.
It is a great thoroughfare, connected with the ferry and landing.-
1835. Walks about Canton. 4/>
place, iiutU:ed ahov€. Its character is mdicated by ' Ohr] Jemmy
Apoo;' *01d Good Tom, old house;' * Jemmy Good Tom;' * Young
Tom, Heller of Wines of all kmds and prices ;' and other signs of
similar character. This street is not frequented by many foreigners,
except sailors, who make it their chief place of rendezvous. Jemmy
Good Tom ** sells straw hats, tobacco," etc. A fay 9th,
Guard-house, Barbarians will not understand reason ; therefore,
jt has beeij enacted, that when tlie English barbarians and ottieres
*^are lodging in the factories of the hong merchants, the lattelr are
to be held responsible for keeping up a diligent control and restraint
over them; not allowing them to go in and out at their pleasure, est
they should have intercourse or clandestine arrangements with trai->
torous natives." See the hoppo's edict, dated Tuoukwang, 14th
year, 6th moon, 28th day ; Augast 3d, 1834. Taomake the impe-^
rial favor more impressive, it was long ago determined to add to the
two custom-houses on the esplanade, a military post to aid the hong
merchants in keeping up a diligent control. This guard- house stands
close by the American hong, and is occupied by a detachment from
the Kwang he^, consisting of six or eight brave soldiers. Their cou-
rage, however, is merely pamted on the back of their jackets, which
they seldom wear ; and of course it is not always apparent. Ordina-
rily their accoutrements consist only of rattans, rawhides, lanterns,
and a conch-shell. The latter they blow furiously in the night to
let theives and robbers know that they are on their guard. May \4ih.
Old China street is distinguished for its breadth, being twelve
feet from side tp side, — the widest that can be found throughout all
the suburbs of Canton. Its southern entrance is close to the guard-
house, protected by a strong gate, which is guarded by an old watch^
man on one side, and by a stone altar on the Other. At the nortb
end, it has two narrow entrances ; both of which are secured by
strong doors, which, as well as th^t on the south, are closed at night,
though sonDctimes at a very late hour. The whole length of the
street is about thirty rods.
Fortune-tellers^ and such like, find this a spaciows and convenient
resort. Passing through the street to-day, about tw6 o'clock p. m., I
counted twelve of these fortune-tellerB, ten medical establishments, and
five money-changers. Two of the first were priests, one a Budhist,
and the other of the Taou sect. They were all poor, filthy, and
beggarly in their appearance ; and each had gathered around him
a circle of idlers of the same description.
New China street^ through which I made my way home, seemed
to have been modeled after the old one, from which it diflfers very
little. Hog lane. Old and New Cliina streets, are all within the
narrow area, which is designated sheih son hong, ^ the thirteen fac-
tories,' and to which the barbarians are restricted. May \9th.
The chess of the Chinese during the month has presented a me-
dium between the winter and the summer dress. Hats and caps, (I
speak of the common people,) have been laid aside; the number of
jackets reduced to two or three ; anci the tight trowsers exchanged
i
44] Tovrnal of Ocihryfiirrr., MaW
fnr lno5?f» oiiP" TliP «!;rntry .ind nfllcialr. hnvp ipdnccd iluii ilres^p*^
in Ji similar inniinrr : while the poorrnt of the cnmmon people ap-
pear not only hareheaderl, hut with hare feet and hare b.acks, haVin?
ImiI a single garment reaehing from the Jriins to the calf of the legf*
The ealahles seen in tire markets during the mouthy are the le
che, taon, f^heih lew, kin kwa,snh me, yang taon, y^ng mei, ling keo;
ftdi show, iTYimg kwo, se kwa, slia le, nan hwa le, poo taon, etc. ;
these are' the native names of frnits : the kinds of fi.sli are inimerous;
the following are the most common, namely, the tsin hrng, keen,
kwei, s&ng, tang sherh, lung le, hwang, ts^ng pei, hwang knii, pih
fan, woo, ma tse, seim ko, hwa, leen, hue la, hwan, smig, ma, and
tsze woo: of Acsh of the animal kind, I may nrtentiop, tsaou yang,
new, chon, ke, yS, ngo, ma, and kow )ow : of birds there are the
pih ho, the pih ko, cliay koo, pan kew, ngan shnn, heen y^, teen
ke, shuy yu, etc. Such arc sonre of the most common Vegetables,
fish, beasts, and birdsr, which constitute the eatables of the Chinese
at this season of the year. May 20M.
N. B. The word 'esplanade' is not employed with strict accuraey in the
preceding parAgraphs; I have used it, because I could not find a belter one.
The same plot oi ground is sometimes called Ihe ' respondentia walk/ ' the
•qjiarp ' and by the Chiuese it is called ' the rear of the (hirfern fnrtorie'
AltT. VJII. Journal of occurrences. The priest and ihe chefoo;
deaths by fire ; rain ; Mohammedans of Canton ; opening of the.
soulhem gate; Mowqua; Fatqua; linguist, and pilot; gam-
bling; literary examinations; cholera; smugglers; riot,
Maif l«f. The priest and the chefoo. In our last number it was staled Inat, on
account of the long continued drought in Canton, the chefoo of t^wangchow had
issued a document requesting aid to force the dragon to send rain ; and that in
consequence of this, ' an extraordinary person,' a priest of the Budhistic sect, had
proffered his services, and being accepted, had undertaken to procure rain in
three days. A high stage or attar was erected in front of the chefoo's office ;
and on three successive mornings fhts priest, with his cymbal, wand, and sacred
books, mounted it bareheaded, and continued there each, day till the suti went
down. But all his efforts were unavailing, and the heat and the drought have both
continued. Tliis morning, the priest offered to enter on another trial for three
days, but the chefoo, already sufficiently chagrined, bid hirtt begone. The man
is a native of Ssecbuen, and is said to enjojr considerable celebrity for his power
over the elements and for. his influence with the gods of tlie country; and had
rain fallen in this instance, no doubt it would have been attributed to his exertions.
Tuesday, 5e&. Deaths by fire. The period for worshiping at the tombs term i-
.nated to-day, and the doors of the tombs, i. e. the doors which confine the hnei
or * spirits of the dead,* beneath the ground, were closed. Oh this day, it is
customary for people to offer sacrifices to their ancestors, in order to secure
(heir protection during the ensuing year. This evening, three individuals, viz.,
a mother and her little son and daughter, while together engaged in these acts
of idolatrous veneration for the dead, ncridcntally set fire to their honse and pe
^shed in its niins. The house stood in the western suburbs nbout half a mile
163S. Jeurnat of Occmrenccs. 47
from Uiofoiuiiinrautarluu, Tlio flru broku out aboul oiglit o'uluck; ttveml •»-
S'nea wera non ou tbo ipol, and ita flsinci eitiugutabid \ but not, however, until
ttlt budlH wara oenrly toniumad. Tha falber uid idmIst of the family, Chun
AUli, ■ Aibmoiiger, who Hemi not lo li«va been at home when the houM took
Are, wai lelied oy the uolico and oarrlod before (he maglilrate of the dlilrlci,
tu be examined concernlno; tho cIroumilAnce* of the Are. Tbe accident In Ihlk
iuilanue wu occntluned liy Iho burning of piper, tvhlch wai belai offbrtd to
teaura the prclKtion of lli'e spirit) of the dead. From tho manner in wbioh of-
ferlnn of |«per are almoat dally made In the liouiei of tbe Chlnau, It li matter of
surpiiM thai aooidenli of tbli kind are not of much more frequent occurrence
IJiBu Ihey an).
/Vid«|, fU. Slietemiifrain. T bl
or nine month), we have liad oopio «t
dally, for Iho lu[ three or four weel ir-
ueila for rain. On Ibe lit liDtant, l^
1, women, and uhlldren, ' of
Htrcy, that iuhublt) a temple on Ih ilr
Luraillly and oontrlllon, i>ie/M||i it,
deioended frMn tlieir tDdaui and w H
wai rumorad th«( (he fooyuen, oa i IH
of Canton all Ihoir liimRte), aicept •!
Whether tliU r
'tecr
clly Iho datermloHllon biu been ma
i;uine)e, in ouaring lanrincei ana prayers m oruur to oniam nia. xue Moreq
bookiolthDiofolloWBn of tliu futio prophet are In Amblo, nndtheyul^eotto llielr
being leen by Chrlitlans or [>ugans,l<iil limy should be |>rofaned,
Tm gnti esMlkm gate of Ihe clly, whivb Lai been cloied for (lie lait week,
waioiwnod (o-dav In iho proaenuo of vhefou, whloh act we) accompanied by aq
udd ceremony nfuuriiing a law'i tall. El)uwbere luoh a ceremony might havo
iMOn attended wltli virao danger. But It wa) not so berc. The animal, laihed
fiut In a cige or baiket, )o at lu bo uiieUle lo muvo, was bortio on mens' shoulders
<i> a convciilont tjiol near the sale ; unit (hen and lliorv under the direction of the
chofoo, the Arc wns Hii|illcd tu liui [all. Aflor Ihl) ceremony was completed, ihp
|iour MW WB) Gurrlua over tho river, where ihe li lo become en Inmate fur lUe
uf the famous IIonu'.i luii-huuao! Tliu nttionate of all Ihli we ere not yet able
lully to comprebetid. 11 la a grave niatlmwlih tho Clilneao, that ' water quenchei
An.' A knowlodvo of tlila fuel, and of another eijuallv Incontrovertible, thai hoi
wind) hero cumo rnim tho aouth, aucgested Ibr Idea of cloaing the grent louthem
galo. It was hoped by tlih wlao andTinident moaturc to repreas Ihe heat of the
wuthera regions, end tliervhy cauw the doicont of genial ibowen.
DtaA t^ Mavqita. Thli ouourreil yoalorday, Ihe 7th Inatant, about 10 o'clock,
IhUKiildonce In I' — - "^ - ' -• — ■ '
Muatlon produced by the announcement of tbli aid event, boar) Iho atrungast tvi-
lloMny ngaliMl Ihe Individual, or the nallvclnhiblUiula of Canton who wpreac-
qualnlod with him. From all, except Ills rvlallvu and penonol friend), Ihern
Miomt to bo one unlvonal eiprasaton ufjoy, thai he la taken away. It I) proiwr.
no doubt, lo Ibrow Iho ' mantle of charily ' over tho mladeed) of tlic dead, m (W
u tbey have no oonneollon with Ihe livlns. fl la i>oi)ibla. In the nrasent Initance,
that tulBuiunt altdwaiiue it not made fur tiio olrcumstancea uf iIjc Individual. Be
iii| one of tho senior merclianla of llio uo-hong, ho was often compelled lo be the
M^anofllieguvernmanti andlnthliway he aomalitnes drew down on hlmaell
konsm'O when it was nut duo. Ho waa, however, evidently unrriendly lo the
eatcnslun uf tho rluiita and prlvtlogH) of lorolunei's In llila uuunlry. Ha poa-
i^cisud nominal ruiik; and Udb, wu uudeiiliinJ, buun at the Dupilal, where he
loiined an euily icijuuintnncu with bis Bxvulluncy Loo, ilic jNtgunl guvernor ol
till) provinea. (Ircal olfurl] lire bcln^i niiidc, by llie oniployinenl uf prieala and
nuni to leuuni for biin un unlrunce lulu ' the temple ol beavun.' Tho coffin in
whioli hla body h lo be laid vu^t 9370.
Fafftw, it i:, -iM. contliiiiCu lo iiigchL rcqiic^it foia ^pccdy icmoi'ul iiilu bani:.li.
48 Journal of Occurrences.
ment, 4hat ' he may not die in the midst of his troubles in Canton.' It was sup-
Eoaed that his family had secreted a large amount of property for private use ; but
is wives and daughters, six of the former and eleven of the latter, have testified
before the hoppo that such is not the fact. His debts to the government, amount-
ing to 300,000 taels and upward, of course cannot be paid.
Monday^ llth. Imprisoned Unguitt. When the rumor went abroad, the other
day, that the prisoners of Canton were to be liberated, the friends of Hopin im-
mediately took courage and presented a petition with money to obtain his release
But the falline of rain or some other cause changed the determination of the
authorities, (if indeed they had ever determined on performing such an dct of
justice,) and after delaying the petitioners four days, gave them a fla* denial. It
will be remembered that this man was imprisoned last July, on the false charge,-
that lord Napier eajme to Canton in a ship of which he was the lin^ist.
The pilot of the same ship, who was imprisoned at the same time, and who
was alsoto be sent into banishment, is repotted to have died on the 5th instant
Reports of this kind are sometimes manufactured by the underlines in the
governmental offices : they accept a certain sum of money ; his death is put on
record; and the man, sometimes changing his name and sometimes not, goes free.
The innocent man, who in 1833, was " persuaded to declare himself to be the
person who accidentally caused the death of the Chinese native unfortunately
killed at Kumsingmoon," was released last July.
Gambling f it is well known, is strictly forbidden by the penal code of China.
[t is equally well known that this vice pervades every part of the empire, and is
not always the least prevalent among those who are in authority. Annual or-
ders are issued interdicting the practice; and immediately a contract is made
with the same authorities, and the gambling- houses remain unmolested. Such
orders came out in Canton early this year; but in forming the contract to se-
cure connivance, the parties came to a rupture; the police-runners were soon
set in motion ; and the consequence was that ' aH the nests of eamblers in the
suburbs of the city were completely broken up.' This occurred two or three
months ago ; and to the present time, no one has dared to open an establishment
of this kind. It appears that the authorities -'' struck " for an increase of fees. It
is eipecled, however, that an arrangement will soon be effected, and that the prac-
tice will proceed as usual.
Tuesday t 19cA. Literary examinations, during the last week, have been held
in Canton under the direction of the chefoo. The students assembled, amount-
ing to more than six thousand in number, were from Nanhae, Pwanyu, Sin-
hwuy, and Tungkwan, — four of the districts which compose the department of
Kwangchow. 'f his and others, which have already been held, are preparatory
to the extra, 'gracious examination,' which will commence on the 8th of the
6th moon, September 29th, of the current year.
Monday 2bth. ChoiUra. Many cases of sickness and death have occurred in
Canton and its vicinity during the last two or three months: some of these, so
far as we can a<>certain, are evidently cases of the epidemic or malignant cholera
The death of the late Mowqua seems to have been occasioned by this disease. A
few other cases, equally well defined, have occurred within the circle of our ac~
quaintance. The scanty details which we have been able to obtain concerning
the extent of the disease forbid us to say more on the object at present.
Rewards for the seizure of smugglers have been recently conferred, by imperial
authority, on three of the officers of Heangshan This seizure was made last year,
by Tsin Yuchang the chief military officer of Heiingshan, who is now to be
rewarded with a peacock's feather for hib valorous deeds. The amount of
opium seized, according to the report of the governor, as It appears in the Pe
king gazette, was fourteen hundred catties.
Biots There is a new report of disturbances in the province of Szecbuen
This intelligence has reached Canton by a letter direct from Szechuen; but
whether the riot is the same as that to which we alluded in our last number,
we are as yet unable to ascertain
There is another rumor of more serious disturbances in the province ot
Shanse. which are said to have broken out on the 18th of the 2d moon. March
l6tb: but we hear no particulars on which v/e can drprnd.
THE
CHINE2SE REPOSITORT.
Vol. IV. — Jkne, 1835.— No. 2.
Art. I. Political divisions of the Chinese empire: ^^Map of China
and the adjacent countries^ drawn from the latest surveys and
other aiUhentic documents.^^ Parbuiy, Allen, 6c Co. London, 1833.
Wb have seen somewhere an account of a sagacious elephant, that
was required by his master to move out of its place a boat, which
had just been built upon the shore, and lay with its keel imbedded in
the sand. The animal first applied his foot to the keel, and, finding
that to move it in its then condition was beyond his power, looked
up to his master and refused to put forth his strength. The master
then commanded him to try what effect a push wiUi his head would
have; but still the elephant refused to exert .himself. No sooner,
however, had a quantity of sand been removed from the other end of
the boat, than the animal immediately did what was required of him.
This boat, if it is allowable to compare great things with small, may
be regarded as a not unfit emblem of China, which now lies imbed-
ded in ignorance and mental degradation. Untif the impediments
which these present to its proffress have been in a great degree remov-
ed, we may in vain look for Ihe advance of this unwieldy nation
along the stream of civilization and improvement. One, and but
one, other chance of altering its present condition remains. Let us
suppose, that when the elephaut found himself incapable of moving
the* vessel, the object had been given up, and the boat had been for-
saken. There it would have remained, until a storm coming on,
the sea would have returned and driven it from its position, canying
it away, without rudder, compass, or sails, upon the face of the
mighty deep. And such may, nay nmst^ be the fate of China, if its
present state should fail to excite the attention, and the benevolent
and wisely directed exertions, of those who, having enjoyed greater
advantages, are already prepared to encounter and ride out the
storms to which they may be exposed.
VOL. IV. NO. II. 7
i
50 PoiUical Divisions of (he Chinese Kmpiie. JuMi.
Siioli are the thoughts which naturally arose iu our minds, as we
glanced our eyes over the ^eet on which is sketched the outline,
nec'ssarilj imperfect, of a portion (though the largest and most
important part, jet but a portion) of this extensive empire, — as we
traced its varied surface, here rising into lofty mountains, there sink-
ing into fertile plains, and everywhere copiously watered by majestic
rivers, placid lakes, or gently flowing streamlets ; and as, turning
from the pictorial sheet to the reality, we saw the teeming and
industrious population, laboriously pursuing their varied occupations,
yet frequently suffering from the extremity of want or oppression ;
while the consideration of their ignorance and debasement, their al-
most total destitution of truth and honest principles, and their hope-
less condition in respect of all future prospects, involuntarily forceu
itself upon our recollection. Nor can we disconnect from the con-
templation of the vast extent, and almost inexhaustible resources, of
this great empire, such- thoughts regarding its moral and political
condition.
Of the map itself which has given rise to these reflections wc have
but little to say. The Chinese, possessing no knowledge of science
beyond its most simple rudiments, had hardly any acquaintance with
the topography even of their own country, until Catholic missionaries
visited them in the 17th century, and were employed under the en-
lightened reign of Kanghe, to survey the whole empire, and draw
maps of the several provinces. This task was yery ably performed ;
and it is to the zeal with which they executed it, that we are in-
debted for being so well able to fill up our maps of this countiy, while
those of countries much more frequently visited by Europeans still
consist of large blanks, sparingly embellished with a few celebrated
names. But here the advantages that we enjoy with regard to a
knowledge of Chinese geography end, if we except some valuable
additions that have been made to our acquaintance with the coast,
chiefly by the surveys of Ross and iVIaughan, under the patronage of
the honorable East India company, and also by the visits of two
British' embassies to the northern provinces of China, by the obser-
vations of officers in the company's service in the neighborhood of
Canton, and lastly by tfie expeditions of the Lord Amherst and other
vessels to the eastern and northern ports. Not a single addition of
importance has, we believe, been made to our knowledge of the tn-
tcrior of' the country; and the maps of D'Anville, and the topogra-
phical summaries of Du Halde, continue to be our best authorities in
all that relates to the internal geography of China.
Now if we consider the rapid advances that have been made in tlie
arts and sciences, during the century that has elapsed since these
works were published, as well as the great danger that exists of
multiplied errors creeping into a series of successive copies, not mere-
ly out of one work into another, but also out of diflferent languages ;
and if on the other hand we call to mind, that while the moral and
p(»lilical conditi(»n of China has under$;one no prrceplible change,
hor artificial divitfiuns? and t'Xlcnt. and ihv minibt'i> ol her native in-
1835. Political .Divisions of the Chinese Empire. 51
hnhifants niul Iribiitariefl havn neveitheless been subject to yarious
and manifold alterations; we shaJl find dbondant reason for de-
siring to sec a **Map of China '^ drawii from soorces and documents
more ample than the ** late surveys*^ upon the coast, ahd more va-
luable than the '^"authentic documents/* — journals we presume of
some of those recent expeditions to the eastern and northern ports,
— upon which - alone rests every pretension to novelty that the map
before us can put forth.
Let us not however be misunderstood. Far be if from us to Mame
the publishers for having given us what they had — a map copied
after the only originals that they possessed, and including all the
corrections that they were ahle to olHain. But for this we blame them,
that they have given us, under the name of a '*Map of China and the
adjacent countries,*' a map merely of that part of China commonly,
though, as we have 'formerly shown, somewhat erroneously, called
China Proper^ accompanied with a bare outline of the Corean and.
Japanese kingdoms^ to the entife exclusion of those extensive por-
tions of the empire, the three provinces of Mantchonrin, the wide
spread colonial possessions in Mongolia, Soun^aria, Turkestan, and
of Tibet. Wc also blame ourselves, in common with all whose
attention has been turned towards China, for having so much ne-
glected to use our exertions for obtaining, and diffusing, a better
knowledge of its geography. And above all, we blame the Chinese
for having profited so little by the instructions of the Catholic mis-
sionaries, as to afl^rd us hardly any means of extending the know-
ledge that we have derived from their publications; Until other and
abler persons will undertake the task of supplying our deficiencies in
this respect, we feci called upon ourselves to use our best endeavors
to atone for past negligence.
In a former volume (I. p. 30), wherein we have sketched the ex-
tent, boundaries, and characteristics, of the Mantchou-Chinese em-
pire, we have also mentioned some changes that have taken place
in the limits of the provinces of Szechucn and Kansuh, increasing the
extent of ' China Proper' in those directions.^ We -have at the same
time shown that these changes are not unimportant, inasmuch a!R
they affect the nature of the government exercised in those districts
to which they relate ; the Chinese governments that exist beyond
their limits being altogether of a military character, while within
the ^eighteen provinces,' in which the Chinese language prevails,
they have more of a civil character, intermixed however, as was
mentioned in the second article of our last number, with some de-
gree of military des()otism. We \Vill now proceed to detail, more
minutely than we have yet done, the political divisions of the empire.;
and in future numbers wc propose to lay before out* readers such
particularif as wc can collect respecting the several divisions se-
parately.
All the possessions of the (Empire may be classed untler three
principal divisions, viz : ). China Proper, or. the empire as it existed
previous to the Mantchou conquest in 1614, hut with a few addition^
i
52 Political Divisions of the Chinese Empire. Jubis,
of minor importance. % Mantchou or Mantchouria, the native
country of the reigning dynasty. 3. The colonial possessions of
Mongolia, Soungaria, East Turkestan^ and of Tibet.
China Proper^ the first, rs in ait respects, the most important of
these three divisions. It is distinguished in Chinese geography by the
denomination of sheih-pa sikng^ the * eighteen provinces, denoting the
number of its grand divisions, which have been increased since the
accession of the present dynasty (the number having formerly been
fifteen), not so much by additions of territory as by the subdivision of
some provinces which were before disproportionate tn extent. The
eighteen provinces have been incorporated into eleven governments ,
which are usually arranged in the following order.
Northern governments,
1. Cheihle, a single province, under a governor (tsungtuh).
2. Shantung, a single province, under a Ueiit.*governor (jooyuin
or seurfoo),
3. Shanse, a single province, under a lieut.-governor.
4. Honan, a single province, under a lieut.*govemor.
Eastern governments.
5. Leang Keang, under a governor; this government tnclodes
three provinces, Keangsoo, Nganhwuy, andKeangse, each
under a lieut.-govemor.
6. Min ChS, under a governor; this government includes two pro*
vinces, Fuhkeen and Gh^keang, each under a Keut-govemor.
Midland government.
7. Hoo Kwiang, under a governor; this was formerly one.pro-
vince, but is now divided into two, Hoopih and Hoonan, each
of which is subject to a lieut.-governor.
Western governments.^
8. Shen Kan, under a governor; this government includes the
provinces of Shense and Kansuh ; the former is subject to a
lieut.-governor, in the latter the diuties of that office are per-
formed by the governor.
9. Szechuen, a single province, and subject to a governor.-
Southern governments.
10. Leang Rwang, under a governor ; it includes two provinces,
Kwangtung and Kwangse, each subject to a liieut.-govemor.
11. Yun Rwej, under a governor; it also includes two provinces,
Yunqan and Kweichow, each subjiect to a lieut. -governor.
It should be observed, that the governments of the united pro-
vinces are wholly distinct from each other, except in common subor-
din itiou to one governor, and in a few other occasional and imma-
terial points. The names of places are seldom altogether arbitrary ;
however the lapse of years may, by gradual corruptions or by the
changes of language, have disguised their original significations.
This is more particularly the case with respect to the names of the
1835. Political Divisions of the Chinese Empire, r>3
larger divisions of countries into provinces, in which the ancient de-
signations are usually retained, than with respect to the ipore modern
and smaller divisions of districts and townships. The language of
China having been so little altered by the invasions of foreigners,
the meanings of names are preserved here, it^is probable, in a much
greater number of instances than in any other ancient country. To
assist the memory, therefore, m retaining sounds which to the un-
taught ear must appear barbarous and unmeaning, we subjoin here the
significations of the names of provinces above given. — Gheihle de-
notes the province fi^om which the supreme power emanates, and
under the ' direct rule' of which all the rest of the empire is placed.
The word ptA, north, was formerly prefixed to distinguish it from the
province of Keangnan, in which the seat of government had some-
times been ; and hence it is that we meet in the books and maps of
the Catholic missionaries with the name Petchelee (Pib Cheihle).
Shantung signifies * east,' and Shanse, ^ west, of the hills,* viz., of a
branch of the northwestern mountainous range, running up between
Shanse and Cheihle.* The name of Honan denotes its position,
* south of the (Yellow) river.' The government of Leang Keang,
' the two Keangs,' obtained its name previous to the subdivision of
Keangnan, when that province and Keangse formed the two parts
of the government : Keangnan denotes ' south,' and Keangse * west,
of the river,' the Yangtsze keang: a cursory glance at the map
will sufiice to show that the bounaaries of these two provinces^ have
very greatly altered since these names were first given to them.
Keangsoo and Nganhwuy, the modern subdivisions of Keangnan,
derive their names from three of the principal cities which are com-
prised within their borders, viz., Keangning or (Nanking) the 'tran-
quil city on the river ' Yangtsze keang, and Soochow, * the bliss-
ful region,' which two give name to Keangsoo ; and the ' peaceful '
Hwuychow, or * region of excellence,' which gives its name to Ngan-
hwuy. The government of Min Ch§ is named from its two parts,
the province of the river Min (more commonly called Fuhkeen, ' the
happy settled region,' a name indicative of the difficulty with which
it has been brought into subjection), and ChSkeang, the province of
' the river Ch^.' Hoo Kwang, the ' broad region of the lakes,' com-
prises the provinces of Hoopih, ' north,' and Hoonan, * south, of the
lakes.' Shen Kan is named, like most of the other united govern-
ments, from its two parts, Shense, 'the western defiles,' and Kansuh,
' the voluntarily reverential' (being a modern offset from Shense,
which has been, since its disunion, greatly incpeased by the annexa-
tion of submitted tribes). Szechuen denotes literally the ' four
streams,' but the name is, we believe, intended to refer to four tribes
of mountaineers called Kinchuen, who were at great expense and
trouble subdued by the emperor Keenlung. The government of
Leang Kwang ' the two wide spreading ' provinces, comprises the
* eastern' and the 'western, broad provinces,' Kwangtungand Kwang«
• Sec the brief rertinrks as to the chief mountainous rhnracteristies of the eoun^
try, in our first volume, page 41
i
54 Political Divisions oj Ihe Chinese Empire. 3vnk,
ric. Lastly, Yunnan, * the cloudy south,* and Kweichow, ^ the nohh*.
region,* form the government of Yun Kwci, so designated from the
initial syllables of the two names.
Of tllb^bove provinces, Keangsoo and Nganhwuy were formerly
united under the name of Keangnan ; Hoopih and Iloonan were to-
gether denominated Uookwang ; and Kansuh formed part of the
province of Shense. These have been separated under the present
dynasty ; while on the other hand, additions have been made to the
extent of some ; — to Gheihte and Shanse, by the annexation of small
portions of Ipner Mongolia ; to Fuhkeen, of the western half of the is-
land of Formosa ; to Kansuh, of territory beyond the desert of Gobi,
bordering on Soungaria, and of the sources of the Yellow river on the
borders of Tibet ; and to Szechuen, of some barbarous tril>es which
formerly separated it from Tibet, with which country it is now con-
terminous on its western frontier.
The eighteen provinces are divided into/or>, ting^ chow^ and heinn,
Afoo is a large portion or department of a province, under the gene-
ral control of one civil officer immediately subordinate to the heads
of the provincial government. A ting is a division of a province
smaller than a foo, and either like it governed by an officer im-
mediately subject to the heads of the provincial government, or
else forming a subordinate part of a foo. In the former case it is
called ctteih Ic, under the ' direct rule ' of the provincial govern-
ment ; in the latter case it is simply called ting. A chow is a di-
vision similar to a ting, and like it either independent of any other
division, or forming part of a foo. The diffi^rence between the two
consists in the government of a ting resembling that of a foo more
nearly than that of a chow does : that of the chow is a less expensive
form of government. The ting and chow of the clans to which the
term cheih h is allac-lied, we may denominate, in common with the
foo, departments ; and the term cheih le we may render by the woni
independent. The subordinate ting and chow may be called districts.
A Acen, which we may also call a district^ is a small division or sub-
ordinate part of a department, whether of a foo, orofan independent
chow or ting.
Each foo, ting, chow, and been, possesses at least one vvalleil town,
the seat of its "overnment, which bears the same name as ihn de-
partment or district to which it pertains. Thus Heangshan is the
chief town of the district Hean'gshan been; and Shaonking, that of
the department Shaouking foo. By European writers, the rhief towns
of the foo or departments have been called cities of the first order;
those 01 the cliow, cities of the second order; and tliose of tliR been,
cities of the third order. The division called ting, being more rarely met
withjhas been left out of the arrangement — an arrangement not recog-
nized in China. It must be observed t'hat the chief town of a foo is al-
ways also the chief town of a been district ; and sometimes, when of
»>nibidt;kid»le size and importance, it and the country around are divided
into two been districts, both of which have the seat of their government
«vilhin the same walls: but this is not the case with the ting and chow
Ib35. PvUlkal Divmon of the Chinese EiMpirt. 55
departuieuU. A district is not always subdivided; iustaiices may
occur of a whole district possessing but one important town. But as
tbcre are often large, and even walled towns not included in the
number of chief or of district towns, consequently not the seat
of a regular chow or been magistracy, a subaivision of a district is
therefore frequently rendered necessary ; And for the better govern-
ment of such towns and the country surrounding them, magistrates
are appointed to them, secondary to the magistrates of the depart-
ments or th^ districts in which they are comprised. Thus Fuhshan
is a very large commercial town in the district of Nanhae,ofthe
department of Kwangchow, situated about twelve miles distant
from Canton. The chief offioec of the department has therefore
an assistant residing there, and the town is partly under his go-
verntnent, and partly under that of the Nauhae magistrate, within
whose district it is included, but who resides at Canton. Ma-
cao affords another instance : being a place of some importance,
both from its size, and as the residence of foreigners, an assistant to
the been magistrate is placed over it, and it is also under the con-
trol of an assistant to the chief magistrate of the foo. Of these
assistant magistrates, there are two ranks secondary to the chief
magistrate of a foo, two secondary to the magistrate of a chow, and
two also secondary to the magistrate of a been. The places under
the rule of these assistant magistrates are called by various names,
most frequently chin and sOy and sometimes also chae and wei.
These names do not appear to have reference to any particular form
of municipal government existing in them ; but the chae and the
wei arc often military posts i and sometimes a place is with respect
to its civil government the chief city of a foo, while with respect to
Hs military position it is called trcf. There are.other towns of still
smaller importance ; these are under the government of inferior ma-
gistrates who are called s^mke'en: a divisbn of country under such
a magistrate is called a sze. The town of Whampoa and country
around it form one such division, called Jieaoutang sze, belonging
to the district of Pwanyu, in the department of Kwangchow.
In the mountainous districts of Kwangse, Yunnan, Kweichow,
and Szechuen, and in some other places, there arc districts called
loo sze. Among these, the same distinctions of foo, chow, and been
exist, together with the minor division sze. The magistrates of these
departments and districts are hereditary in their succession.
There is a larger division than any of the above, but as it docs not
prevail universally we have not mentioned it in the first instance. It
is called taouy *' course,' or as we may more intelligibly render it,
circuity and comprises two or more departments of a province, wheth-
er foo, or independent ting or chow. These circuits arc subject to
the government of officers who often combine with political and
judicial powers a military authority, and various duties relating to
the territory or to the revenue. To illustrate those, as well as [hv
other terms, we will take the province of Kwan«rtun«r or Canton,
the divijjionjj oi*>^liicli arc the followinu ;
i
56 Political Divisions of the Chinese Empire, June,
First circuit. The officer at the head of this circuit possesses cer-
tain political and judicial powers, united with military authority and
the direction of the water ways ; his authority extends oyer five de-
partments, viz:
Kwangchow foo, comprising 14 heen.
Leen chow, an independent chow, comprising 2 heen.
Leyaou ting, an independent ting, having no subordinate districts.
Shaouchow foo, comprising 6 heen.
Nanheung chow, an independent chow, comprising 1 heen.
Second circuit. The officer, at the head of it possesses political
and judicial authority, combined with military powers ; he governs
four departments, viz :
Hwuychow foo, comprising 1 chow and 9 heen.
Fuhkang ting, an independent ting.
Ghaouchow foo, comprising I ting and 9 heen.
Keaying chow, an independent chow, comprising 4 heen.
Third circuit. The officer at the head of it possesses civil au-
thority, without military powers, over 3 departments, viz :
Shaouking foo, comprising 1 chow and 12 heen.
Loting chow, an independent chow, comprising 2 heen.
Fourth circuit. The officer of this circuit has civil and military
authority over two departments, viz e
Kaouchow foo, comprising 1 chow and 5 heen.
Leenchow foo, comprising 1 chow and 2 heen.
Fifth cirr^'H, The officer of this circuit possesses civil authority,
combined with military power, over two departments, viz :
Luychow foo, comprising 3 heen^
Keungchow foo, comprising 3 chow and 10 heen.
From these details, it appears that the whole province is divided into
5 circuits, comprising 15 departments ; viz : 9 foo, 2 ting of the class
called independent, and 4 chow of the same class ; and that these
departments are subdivided into 88 districts, viz., 2 ting and 7 chow
of the subordinate class, and-79 been. To the number of these, we
must add the two independent ting, which are not subdivided ; and
also the four independent chow, which although subdivided into heen
districts, yet have also a portion of their territory not under the go-
vernment of been magistrates, but directly subject to the higher ma-
gistracy of the chow. Thus Nanheung chow, though having but
one been dependent on it, yet consists of two districts, one that of
the been, and the other a district surrounding the seat of the chow raa«
gistracy, and directly subject to it, without the intervention of a been
magistrate. The total number of districts is therefore (88 and 6) 94.
But we must observe that the two ting not independent, being of
very small extent, and with hardly any municipal peculiarities, are
often popularly regarded as parts of the much larger heen districts
by whose territories they are surrounded; this however is not in
point of fact the case.
l83o. Political Divisions of the Chinese Empire, 57
With respect to the division into circuits, we must remember, how-
ever, that It does not prevail throughout the country, there being in
most of the provinces, some departments not included in any
circuit. The officers of the circuits have control sometimes over the
collection of duties on silks, teas, &c., and over the preparation of salt
and other articles of governmental monopoly.
Mantchouria contains three provinces, Shiugking or Moukden,
Kirin, and Tsitsihar. The Chinese system of government has been
in part extended to the first ; and it is therefore diWded into foo,
chow, ting, and been, but it has alsp a military government; the other
two provinces are entirely under military control. The heads of the
military governments are tseangkeun, generals ; subordinate to whom
are foo«tootung, lieut*generals ; tsungkwan, overseers; showwei,
commandants; and heSJing, assistant commanders. AH military
towns without distinction of size are called ching^ with the ex-
ception, however, of a few towns in Kirio which are called Hng,
Each of the three Mantchou provinces has a tseangkeun and subor*
dinate officers. The tseangkeun and subordinate officers exist also
in some of the provinces of China; but there their authority is only
over the military, and they cannot interfere in the direction of civil
affairs; while in the Mantchou provinces the entire government is in
their hands, except in the province of Shingking. The pow.er also
of the tseangkeun in a province of China Proper is for the most part
confined to single important cities. The place of their residence,
which is generally a chief city of a foo or department, they denomi-
nate ching. In an unrestricted sense all walled towns are called eking.
Attached to each of the military cities' of Mantchouria is a portion
of territory, sometimes very extensive, under the government of the
military officer who resides in the city. There are no minor subdi-
visions of this territory, which maintains but a small population.
The Chinese colonies^ Mongolia, Soungaria, Eastern Turkestan
or Little Bukharia, and Tibet, must each be spoken of separately.
Mongolia^ the habitation of nomad tribes, averse to agriculture
and commerce, possesses few large <^ollections of houses. Small
portions of it bordering on China Proper, having been peopled from
thence, are now included under the government of its northern pro-
vinces. The rest is divided among various tribes, each under the
rule of its respective hereditary prince. The numerical power, and
consequently the territorial extent, of these several tribes are quite
▼arious ; some forming only small baronies, while others constitute
extensive principalities, which formerly existed as distinct and
powerful nations. The few Chinese authorities that reside in Mon-
golia are military, and the places of their residence are denominated
ching. The principal divisions of Mongolia are four : 1. Inner or
Southern Mongolia, between the desert of Cobi and the great wall ;
2. Outer Mongolia, on the north of Cobi ; 3. The territory around
the Kokonor, on the west of China and northwest of Tibet ; and 4.
Ouliasoutai, west of Outer Mongolia, on the Russian frontier. — Inner
VOL. IV. NO. II. 8
5b Political Divisio7is of the Chinese Empire. June,
Mongolia comprises 24 aimak or tribes, arranged under six chvlkan
or corps ; tlie tribes a;r divided into standards of about 2000 families
eacb ; and each tribe comprises from one to sis^ or seven standards.
Outer Mongolia consists of four loo or provinces ; tbe number of stan-
dards included in which is eighty-seven. In the country around the
Kokonor are various tribes similarly divided into standards; the terri*
tory which they occupy forms one province under the government of a
tsedngkeun^ and attached to the province of Kan>)uh. Of Ouliasoutai,
the fourth division of Mongolia, lying on the west of the Kalkas, the
population is scattered, and the government is therefore entirely mili*
tary ; the only recognizable division of the country is into the two
provinces Kobdo and Tangnoo Oulianghai. Both tribes are entirely
composed of mountain nomads, and are under a tseangkeun, at tbe
head of an army of observation on the Russian frontier. Great care
is taken with all the Mongol tribes to prevent any of them encroach-
ing on the territory of another; but within their own territories, they
seldom rest long in one place.
Ele forms one government, comprising two provinci^, Soungaria
and Turkestan.' At the eastern extremity of each province are some
districts, formerly Mongolian, which have received the Chinese form
of municipal government, and' been incorporated in the province
of Kansuh ; but a concurrent military jurisdiction, subordinate to the
head government at Ele, is also* exercised therein. In the rest of the
two provinces,- the government is entirely military ; at the head of it
is a tseangkeun residing at Ele ; and subordinate to him are other
military officers, and also civil residents with military authority.
Their residences are called ching; the principal ching or cities,
have surrounding cantons or districts, sometimes including several
ching. There are three cantons in the northern province of Soun*
garia ; and eight in the southern province of Turkestan.
I'ibet is divided into two provinces ; the eastern province is called
Tseen Tsang, Anterior Tibet; and the western How Tsang, Ulte-
rior Tibet. Each of these provinces was formerly subdivided into
two parts ; but they are now divided into cantons. Anterior Tibet
containing eight, and Ulterior Tibet, seven cantons. They are under
the government of two lamas whose measures are subject to the
approval of two Chinese ministers. Little beyond this general des-
cription oCthe country is at present known.
We have thus roughly traced the several parts of this vast empire ;
in the system of political arrangement there are doubtless many things
to admire; the machinery is good, but an exposure of the practical
operation of the government for which this machinery has been ar-
ranged would display multiplied and glaring faults. It is, however,
foreign to our present subject to enter on a consideration of these
faulte, and we must defer withdrawing the veil from them until a
future pj^riod.
1835. yotices of Modern China, 59
Art. II. Notices of Moatm China: duties and carter of the
great officers of state ; T6ts%n^ Sung^ Hengan^ Na Yewchingy
Changling^ Le ffeungpun^ Sfc,
The duties of the officers of government, as indicated in the penal
code, are so minute and often so contradictory, as to make it almost
impossible to fulfill them strictly ; we find accordingly, that few or
none have ascended the slippery heights of promotion without fre*
quent relapses. Degradation, when to a step or two lower only, and
temporary, carries with it of course, no moral taint in a country
where the punishment awarded for bribery is graduated according to
the amount of bribe received,* without any reference to moral vio-
lation ; where the bamboo is the standard punishment as well for
error in judgment or remissness, as for crime,t only commuted to a
fine in honor of official rank ; where, as a distinction in favor of the
imperial race, the bamboo is softened to the whip, and banishment
mitigated to the pillory.}
Our materials furnish few cases, as might be expected, of great
enormity amongst the highest class of officers, to which the inquiry
is at present limited. One case will suffice to show that they may
continue to oppress for a long time before their misrule attracts the
emperor's notice. Chang, one of the conductors of lord Amherst's
embassy was banished to Tartary about the year 1818,|| probably for
incapacity and bad government in the situation which he held of
Judge of Shantung,§ which we are told is the second judgeship in
importance in the empire.|[ His successor shared the same fate in
1820, charged with suppressing upwards of 1000 casies in his court;
with having imprisoned and implicated in prosecutions, upwards of
1300 innocent people ; and finally with having employed a convicted
criminal with forty people under him, in the police, who distressed
the guiltless by extortion and other injustice. Several instances
will be mentioned hereafter of punishment of officers of the highest
rank for occasioning or failing to put down insurrections; and a long
catalogue of atrocities will be recorded of the lower officers and po*
lice, when they are noticed more fully. A great amount of malver«
sation must necessarily be found in the lower departments of the
government, and in this, as in all countries, especially in Asia, the
weaker are often, no doubt, made to sufier for the misdemeanors of
their superiors ; but it is peculiar to China perhaps to acknowledge
the latter principle, and incorporate it into their code. ** In all cases
of officers of government,** according to section 28, ^'associated in
one department or tribunal, and committing offenses against the laws
as a public body, by false or erroneous decisions and investigations,
• Staunton's Penal Code, sec. 344 t Penal Code. sec. 8.
t Penal Code, sec 7. || Ind. Gleaner, Oct. 1818, p. 182.
^ Ind. Gleaner. April. 1820. p. \m ^ Elli!^' Emba.ssy. vol. 1. p SW, 2d ed.
i
00 Notices of Modem China. JtNE,
the clerk of the department or tribunal shall be punished as the
principal offender ; the punishment of the several deputies or execu-
tive officers, shall be less by one degree, that of the assessors less
by another degree, and that of the presiding magistrate less by a
third degree.*' We find the same principle again in sections 52
and 419.
The foregoing principle is seemingly incompatible with section 40
which declares, '^ all officers of government are considered by law to
be responsible superintendents of such charges and departments of
affairs and public justice as may be placed under their authority and
control,'* which is nearly rendered impracticable again by the 48th
section, which takes from the superintending official the power of
nominating his juniors for whom he is to be responsible. These
contradictory precepts render it easy to select any one member of a
tribunal as may be safest and most suitable with the prevailing
interests, whenever it is necessary to make an example as a check
upon malversation.
The above principle is stretched to its utmost bearings, as will be
frequently shown, but nowhere more than in the constitution of the
security merchants and linguists, who act as police over the foreign-
ers in Canton, and who are daily made responsible not only for the
negligences or connivances of their superiors, but also for occur-
rences which they could not possibly foresee or control. It is to be re-
marked too with respect to the foreigners, that in the public edicts
respecting them, they are rarely or never threatened with the penalty
of the law, and never made actually amenable for smuggling or other
infractions ; but always some one or other of the governmental offi-
cers. '^ I have omitted," says Mr. Lindsay, in the report of his voy-
age,* ^' to mention that on the morning of the 10th, we heard that
official orders had been received from the tsungtuh (governor of
Fuhkeen), announcing the degradation and dismissal of Chin tajin,
vice*admiral of Minngan, and two other naval officers on account of
the entrance of the Lord Amherst ; and that a successor had been
appointed to Chin in the person of Lin talaouyay, who had filled the
inferior office of tsantseaiig at Amoy, and was one of the officers
assembled to give u» audience there. This circumstance in itself is
very expressive, and it is difficult to feel much respect for a govern-
ment which, seeing itself powerless to enforce its orders on a small
merchant vessel, feels itself compelled to throw the blame of its
own weakness on, and endeavor to support its credit with the public
by the punishment of, its subordinate officers.*'
Whilst the inferior classes of officers are saddled with the blame
pf most of the real abuses of the empire, and often too with the
penalty, the higher do not entirely escape. They, on the contrary,
are harassed with trifling and unimportant complaints and penal-
ties , whilst their real malversations, unless very flagrant, are not
exhibited to the public. The prime ministers stand in China, as in
•ill despotic governments, on a dangerous pinnacle, which is based
* LiiidsMv's Kenort. p. 4*^. parlianieutarv edition.
1835. Notices of Modern China, 61
upon the caprice and the life of the prince. On the emperor Kesi-
king's accession to the throne, he condemned his father's prime mi-
nister, Hokw&n, to death,* and the edict which contains the sentence
cites as precedent similar condemnation of premiers by three of his
ancestors out of the four within the present dynasty. The present
emperor was more clement or more fortunate in the minister be-
queathed by his father ; for Totsin, wlio was prime minister in the
year of lord Amherst's embassy (1816), held that office until 1832.
This is in itself strong presumptive evidence of his merit, which is
nothing weakened perhaps by the circumstance that he seldom
figures in our extracts from the Peking gazettes. Once only he is
ordered to withdraw from court (in 1829)t to await the result of an
inquiry into the conduct of one of his servants : neither the offense
nor the result of the inquiry is stated. In 1830, he had ten days
leave of absence accorded, | probably on account of his health; and
a little later,|| the emperor dispenses with his attendance on days of
mere formal audience, on account of his age, which exceeded 70. A
little later,§ Totsin is found to be one of the select party of 16 whom
his majesty banqueted, and occupying the seat of honor, that is the
east side ; while Changling, the present premier, was on the right,
and Sung tajin held a third seat. Nothing more is heard of him until
1832, when two or three memorials from him appear in the gazettes,
requesting permission to retire from office. The emperor put him
off at first, by allowing short leave of absence, but finding that his
health did not improve, he was permitted to retire with the title and
pay of minister.^ He was then 75 years of age, and had served
under three empero'rs, having risen step by step from the situation
of clerk in one of the offices at Peking.
The career of some of the great officers of China is both
amusing and instructive, and none more so than that of Sung tajin,
who has been best known by name to Europeans since the embassy
of lord Macartney, to whom he acted both as a guide and a friend.**
Sung is stated to have been prime minister in 1824 on the authority
of a letter from Kiachta ;tf but it seems doubtful if he ever altoge-
ther superseded Totsin. He is however spoken of as prime minister
by the emperor Keaking himself, in the year 1817, as having attri-
buted the drought which prevailed then at Peking to the monarches
wish to visit Shingking in MantchouriH.
*' To utter such language," says the emperor ,Jt " before the thing
* Penal Code, appendix, No. viii. ; Chinese Riepository, vol, 3, p. 241.
t Canton Register, September 2d, 1829.
X Canton Register, March 17th, 1830. || Canton Register, April 15tb, 1830.
\ Canton Register, May 15th, 1830. IT Canton Register, March 17th, 1832.
** Lord Macartney speaks of him as a young man of high quality, who bad
just before been employed on tlie Russian frontier. "He possesses," adds his
lordship, '' an elevated mind, and during the whole time of our connection with
him, has, on all occasions, conducted himself towards us in the most friendly and
gentlemanlike manner. This behavior is agreeable to his natural character "
Private Journal in Barrow's Life of Macartney. 1st ed. p. 345.
ft Joiivnal Asialiqup. 1826, page 59.
XX Indochinesc (j leaner. Feb 181S. p. 49.
^.*
1
62 Xoiiccs of Modern China, June,
spoken of takes place, and thereby agitate the minds of all, is indeed
a great breach of tlie duties of prime minister.*' Consequently Sung
was deprived of his situation of minister of state and other appoint-
ments and reduced to wear a button of the sixth rank, and sent to
fill the office of tootung or adjutant-general to the eight standards at
Chahaurh in Mongolia. ** Let his name be retained in the books,**
adds the edict, '' and if for eight years he commit no error, let him
be eligible for his former situation,** We find him addressing the
emperor thence shortly afterwards on occasion of an attack made by
a party of lama priests on a trading wagon, which they plundered,
and killed one of the people. Sung*s report was in the Mantchou
language with a commentary in Chinese: the latter the emperor for-
bids, for the future. He appears to have had a strong party at court
all the while, for in the following year three censors made use of the
same weapon with which the minister attacked the imperial super-
stition, and attributed, as had been already alluded to, a hurricane to
the disgrace of the premier.. The Mathematical Board hinted too at
the same conclusion.
It is difiicult to understand the object of the minister in preventing
the emperor*s visit to Tartary, whilst he remained at Peking. The
emperor could not however screw up his courage to the journey,
without -putting forth a preparatory edict which ends by admitting,*
^* that Sung was fond of performing petty charities and acts of kind-
ness, but that he did not understand true greatness.** As to his ad-
herents, his majesty says: *' let them do what they please, f, the
emperor, will not trouble myself to think about it.** One of these
adherents, a Tartar nobleman, who had been involved in the pre-
mier*s disgrace,! was allowed to return into the presence of the em-
peror, when it was expected that he would acknowledge his ofiense
and his gratitude for the leniency shown him. Instead of this, he
threw himself prostrate before the emperor, burst into tears and pro-
tested his innocence in terms which reflected upon the emperor
himself. He was accordingly disgraced again, and sent back to Tar-
tary. Sung was promoted nevertheless to be captain-general in
Mantchouria, but subjected again to imperial censure for his prevail-
ing sin, '* clemency beyond the laws.'* He had tried to obtain res-
titution of rank for some officers who had been dismissed the service.
His benevolence, adds our authority, is said to be so great that beg-
gars cling to his chair in the streets to supplicate alms, and the Tar-
tars worship him. The emperor went to Tartary to visit his father*s
tomb : it is not said what effect this had upon the elements at Pe-
king ;| but it appears that he met with much delay and disap-
pointment in consequence of the heavy rains in Tartary. He carried
old Sung back with him probably, for we find him employed again
in Peking in various important duties in April, 1819, and receiving
moreover a royal present often taels of ginseng.||
The emperor shortly finds himself again in trammels, and thwarted
• Ind. Gleaner. Oct. 1818»p 178. t Ind. Glcan»ir. Oct. 1818, p. 178.
t ind. Gleaner, July. 1810. p 117 |1 Ind Gleaner. Jun. 1^30. p. 220
1835. .\otic€s of Modern China. 63
moreover in his \vis]i to revisit his patri:iiony in Mantchourin. A
Peking gazette of Oct., 1819,* expresses the emperor's dissatisfaction
with the Tartar noblemen around him. He complains of their setting
spies over him, ^* who watch every person whom he calls to an audi-
ence ; and who during his abseince from Peking made daily minutes
of ail his proceedings.*' He insists on visiting Mantchouria, what-
ever may be the consequence ; whether Sung tajin or the elements
oppose, he must still go, and he reiterates a mandate of his father,
that *'if any minister of state in China shall presume to advise his
master not to visit Tartary^ it shall be considered treason, and
punished with immediate death.'' It is probable that Sung either
continued to thwart the emperor's wish, or else that he desired to
accompany him ; for we find a proclamation! on the 13th of Novem-
ber, 1819 to the effect that, ' Sung tajin is inadequate to the duties of
minister of the imperial presence ; because although he formerly of-
ficiated as a minister of the imperial presence, he is now upwards
of seventy years of age, and rides very badly on horseback.^ He
if sent back to Mantchouria, therefore, to await a vacancy in his old
employment of tseangkeun or commander-in-chief, and his sons
are allowed to accompany him as a mark of favor. Sung was, how-
ever, summoned to another audience, when one son was, at his own
request, allowed to remain at court.- ''The old man," says the
emperor, " is yet in robust health, and does not require the pious
services of his sons, but he must in case of declining health, be sure
to report it, and then send for his -son to- wait on him."
We find the ex-minister in command in Mantchouria in the fol-
lowing year ;| but he falls again at that fatal period in his career,
the announcement of the emperor's annual visit to the tombs, and
that still more ominous era in a prime minister's life, the accession
of a new emperor ;|| for it is Taoukwang who now degrades him,
Keaking having died a month previous. The Peking gazette of
October 3 J, 1820, informs us, that a short time before the late em-
peror's departure for Jeho, where he died, the long trial about the
loss of the traveling seal of the 3filitary Board was brought to a
close, and implicated a number of statesmen who were connected
with that Board. Duke Ho (the emperor's brother-in-law, who is
immortalized in the transactions of lord Amherst's embassy) was
degraded from all his offices, and commanded to superintend the
imperial kitchen. Sung was deprived of his command in Tartanr
and directed to retire to his own tribe ; some officers were banishea,
and others sentenced to the cangue or pillory. It came out that the
seal had been lost many months ago, during the last imperial trip
to Tartary ; and that the persons in charge of it locked up the
empty box, and brought it back to Peking, attended with the usual
formalities, as though the seal were in it. This inexplicable history
of the seal was probably a part of the intrigues attending Keaking's
visits to Moukden, which denote perhaps a struggle of parties in that
' lod. Gleaner, April. 1820, p. 289. t Ind. Gleaner, July, 1820, p. 346.
t Ind Gleaner. Oct 1820. p 412 i| Ind Gleaner. Jan. 1821. p. 50.
64 Notices of Modem China. June,
etnperor*8 decliiung years, for the favor of his successor.* Sung
falls, however, but to rise again, for we find him announced on the
29th of December, 1820,f as tootung at JSho, after having officiated
for a month as one of the presidents of the yushe or censorate.
Upon this one of the privy council remonstrates upon Sung's ban-
ishment from the emperor's councils, and states boldly that it augurs
\wy unfavorably of his ninjesty*s regard for those upright men, who
dare to apeak the truth. He declares that Sung is the delight of the
court and of the country. His majesty tells him that he talks non-
sense and scandal, and orders him to be punished for his presumption.
Sung tajin now turned author, and presented to the emperor a
book upon the recently acquired territory in Tartary ;| and we find
nothing more about him until March, 1824, when he is reappointed
president of the censors; but ordered || '*to attend to the established
routine of his office, instead of wildly confusing and puzzling him-
self with a multiplicity of extraneous matters. (His majesty must have
had one eye to the book.) If he treads in his former tracks he will
involve himself in criminality.** In the seventh moon of 18i36, he is
dispatched on a commission to the province of Shanse, his office of
president being filled by a substitute in the interim.
He is next found at dinner with the emperor on new year's day of
1827 ;§ then traveling tutor to the heir-apparent to the throne ;5I then
at the head of the Board of Rites ;** next appointed to inspect the vic-
tims for a sacrifice at which the emperor was to assist ;tt and then
back to his command at Jhho.ljX Thence he memorializes in 1829 to this
effect: |||| that 28 years ago, he incurred a public debt to the imperial
treasury of about 40,000 taels, which he was to repay in four years.
Since that time he has been twice commander-in-chief and governor
at Ele; governor of Keangnan, of Canton, &c.; but has never saved
money enough to pay off the 40,000 taels ; he proposes, therefore,
that the whole allowance in his present situation, 700 tctels a year^
may go towards the liquidation of the debt. The emperor says in
reply, that he is well aware of Sung's pure official character, and
therefore remits the claim. He is shortly aftcrward8§§ appointed go-
vernor of Peking ; a month later, president of the Military Board, and
ordered at the same time to proceed with all haste across the desert
of Gobi to Kopooto at the northwest extremity of the empire, to in-
vestigate some affair of importance which had occurred there. He
returns to Peking early in the following year,515T and resumes his post
of president of the Military Board, and is shortly aAer appointed
to examine the students of the Russian college.***
* Tdtsin was probably the instigator, for he is spoken of in the report upon
literary examinations of 1822, and referred to as Sung's accuser. Malacca Ob-
server, June, 1827.
t Ind. Gleaner, July, 1821, p. 178, % Ind. Gleaner, Jan. 1822, p. 274.
II Transactions of the Royal Asiatic Society, vol.J, p. 388.
$ Malacca Ob., Sept. 25th, 1827. IT Malacca Ob., Nov. 20th, 1827.
♦• Malacca Ob., Feb. 12th. 1828. ft Malacca Ob., April 8th, 1828.
XX Canton Register, May 10th. 1828. |||j Malacca Ob., March 10th, 1829.
^ Canton Register, Sept. 2d, 1829. IfH Canton Register, March 17th, 1830.
*"• Canton Register. May 15ih. 1830.
ISCM .Xolias of Modern VInna H'»
In 1831/ lie is, we are lold, acting as secretary ibr foreign aflairh,
probably president of tbe Foreign Board ; iniuiediately afterwards he
is appointed lord of the three treasuries,t but is soon obliged to
resign from ill health,| but in less than a month, we find him soli-
citin^r employment again. || ** Sung informed us lately,*' says the
emperor, *^ that in consequence of his great age, his buck and fe(*t
were weak, his eyes would no longer fulfill their Junctions, his hand
trembled when he signed documents, and his memory was perceptibly
weakened ; he re(|uested therefore to rcrire from service to seek re-
pose, which was granted him. To our surprise,*' continues the
emperor, *^ wo have within these few days received a fresh report from
the said Suns;, in which he solicits employment. Although we have
attended to this last report also, and have appointed him commander
of the blue banner of the Mantchous, we cannot but remark with
referetice to his two requests, that we perceive no change in his healtjj,
nor the slightest symptom of disease. AH this arises from his accus-
tomed boldness in plaguing us with remonstrances. Sincerity ought
to be the first consideration in the intercourse of a sovereign and liis
ministers. Faithful to this principle, we have always acted with the
utmost frankness towards our servants; and have the right, therefore,
to expect the same from those who enjoy our favor. Altlumgli Sung
has acted with caprice, we content ourself this time with leaving him
to the rebuke of his own conscience.** It seems doubtful, however,
if Sung left Peking; for we find him there a nnnitli or two later and
apparently ernployed.§
The declining health of the premier Totsin, who retired about tins
time, occasioned most likely a good deal of intrigue, in which old
Sung would be sure to involve himself. We are not surprised, there-
fore, to find him disgraced again in the beginning of 1832, and reduc-
ed to the third degree of rank.^ The pretense fortius infliction wa.s,
that when sent on a mission to Tartary two years before, he had
ordered his supplies at the public expense instead of his own. lie was
restored again about August of the same ycar,*"^ at the solicitatuni of
the prince of Aoukwan, one of the cities in Turkestan, which shows
his popularity with those tribes, whom it was policy to soothe.
The old courtier has always been supposed to owe a good deal of hi.^
nifluence at court to having a daughter in the harem, who was on<^
of Keaking*s inferior wives : he was now perhaps sinking beneath i
similar influence ; a former number of the Repositorytt states a rumor
that he had accused a minister of the emperor named Ilengan,
whose daughter was supposed to be the favorite concubine of the
reigning prince, of having usurped all the power at court, deceived
the emperor, and taken his own daughter away at midnight This
intrigue is probably connected with the anonymous communication
already referred to, and found in the same number of the Repository.
" Canton Keglsler, Oct. 15th, 1831. t Canton Register, Dec Ist, 1831.
t Canton Register, Dec. ]9tb, 1831 || Jour. Asiatique for 1833, vol. i% p 569
\ Canton Register. Feb. i6(ii, Id:!'^ If Canton Register, June 15(li, I8r^>
"* Canton Register. Nov 2H, 183*^. tt Chinese R«»po?iU»»y vol 1 p 171
vol. fv xo. 11. 9
1
66 .\vftcf:s of Modern Ch inn . J ii n li ,
Our notices oi' the poor old minister decrease with his inHuence, and
we hear nothing more of him until the triennial exposition of qualiii-
cations of officers in 1833, or the beginning of the following year,
when Sung is mentioned last in the list, as hieing upwards of eighty
years of age, and of weakened strength and spirits : he is ordered,
therefore, to retire* with the rank of tootung (adjutant-general).
The emperor^s father-in-law, Heng&n, is probably destined to play
an important part, one day or other, in the events of the present
reign, but his name does not occur very frequently at present. He
iM a descendant of Towseangto, who headed the Tartar troops which
subjugated the Ming dynasty.!
The emperor has been greatly incensed against Heng&n, together
with three other ministers, for having broken in upon his retirement
and mourning on occasion of the death of his late empress, in order
to request impropei and unprecedented amendments in the mourn-
ing ceremonies which the Board of Rites had previously directed.
The emperor concluded a long series of documents which were
promulgated upon the occasion, by the following sentence: | *'Let
Meenhae be deprived of the freedom of the inner court of the palace,
and of the rank of general, and of ten years' salary as wang (prince) ;
the said mulct being extended through 20 years, that he may receive
one half of his salary annually to live upoii. Let Ilengan be de-
prived of the offices of minister of the imperial presence, and of
president of the tribunal of war; and let him also deliver up the
keys and seals of controller of the imperial household. Wanking
(a third offender) has attained office through the college of Hanlin.
Now if he is ignorant of two expressions in the books • of Fti, which
i>et the point of ceremony in a perfectly clear light, his learning must
be very slight. If he knew them and did not set the ministers right,
and so stop the representation at tlie commencement, he has indeed
acted very improperly. Let him, therefore, be deprived of the rank
of lieut.-general, and wear the insignia of the third rank only. Let
Yuching be deprived of the situation of commander of the guards,
and let him retire from the palace gate of Heavenly Purity.'' '* And
for what," adds the translator of these documents, '' is all this ire
manifested ? Shall we be believed when we say, it is because these
ministers wished to extend tlie period of mourning, by not shaving
for one hundred days, instead of one month !" Now, begging the
translator's pardon, we think that ^ long beard is quite sufficiejit of-
fense in Asia in an officer who lias the ^^ freedom of the inner court
of the palace," or in the father of the emperor's favorite wife, who
takes away his daughter at midnight.
Be this as it may, Hengaii did not attain the premiership if he
indeed aimed at it, but Changling who has far better claims, suc-
ceeded Totbin,|| and still maintains his post. He was the successful
cominander-in-chief in the war in Turkestan in 1826, in speaking of
which he will again be alluded to.
'' r-liin»,'5o Rr.po:5i((iry, vol. I?, p 06 ♦ ChiiIoii Rugisler. Feb. 'M. JH30
; Caaloii Kegii>trr» On 24lh, 18:3:? !j Canton Register. March 25th, 1831
IWJii*. Not ires of Modem China, 67
Clian^ling was nppoiiitcfl one of the two assistant ministers of
state, when he was acting as governor of Shense and Kansuh in
1821,* and in 1826,t the ninth recess (the emperor, who dwells in
the ninth conrt within the palace,) appointed him commander-in-
chief of the army to act against the insurgents in little Bukharia oi
Turkestan. Ilis success there brought him into high favor on his
return, which he seems to liave enjoyed ever since.} He is said to
have been upwards of 70 years of age in 1832.
The great officers whose career has been hitherto shown, have all
perhaps owed their success to their personal influence at court, where
they were most often employed. Let us noW follow the fortunes of
another Tartar nobleman who sat out in life under similar auspices,
but whose subsequent ups and downs seem to have been consequent
on his management, and the chances, in the employments imposed on
him. Na Yewching, a Mantchoti Tartar, notwithstanding his three
names,!! '^ possesses,^' says the Peking gazette of July 2(hh, 1800,
*'some talents in outward appearance, but is deficient in judgment, and
tardy and indecisive when matters of importance are laid before him ;
yet does he not attend to the words of others, but is satisfied of the
propriety of his own opinions.. The few good qualities which he may
be allowed to possess are insufficient to cover his misdeeds. He
ought, therefore, to be banished; but in consideration of his being
the only relative of Akwei,§ an ancient and faithful minister, who is
not already banished, he is merely deprived of his offices, except that
of vice-president of the imperial college.**
Na got into favor again, however, in 1805, and was made governor
of Canton, but was disgraced again in 1808,^ in consequence of ad-
miral Drury's expedition up the Canton river, which the governor
could not possibly have prevented, and which was far more dis-
graceful to the admiral fbr jeopardizing both parties without any
definite object in view. He was afterwards made governor of
Cheihle ; and dismissed and confined again in 1816 for an excess of
expenditure of 20,000 taels of the public money without the sanction
of the tribunals.** In 1824,tf we find him memorializing the emperoi
in quality of governor of Shense and Kansuh. He was appointed
governor of Cashgar in 1827,j:| being at the time governor of Peking,
and in consequece of his supposed' good management in repairing
the effects of the late Tartar rebellion, he was raised to high honors
in 1828,1111 and received an imperial present of double eyed pea-
cock*s featbers, fox skin jackets, a purple bridle, purses and rings.
" Indochinese rieaner. 1822, page 312-
t Malacca Observer, Jan. 16, 1B26. % Canton Reglstor, Nov. 16!li, \im
II An order of Keaking's was republished in 1828, forbidding Tartars 1o employ
three characters to express their names, because it confounded them with Chinese
names. Malacca Observer, June 3d, 1828.
$ See M^moires surla Chine, for an account of this minister, torn. 3. p 389.
IT Canton Register, June 18th, 1831.
*• Ellis* Journal of the embassy, vol. J, page 101, 2d ed.*
ft Transactions of the Royal Asiatic Society, vol. 1, page 405.
tt Canton Register, March 15th. 1828. |||| Canton Register, Feb 19th. 1829
«
OS Notices of Modern China. June,
A ffiw montliR afterwards, he is occupying the post of governor
of Cheihie, and having shown his abilities in settHng afl'airs of
importance, he now exhibits his versatility of talent in minor affairs.
The governor addresses a long document to tbe emperor about an
inferior military officer, who married a prostitute. The lady got into
a squabble with another woman about a gambling debt, and the
officer chastised the offending party. ^ "This is a specimen," adds
the translator " of many of the papers which appear in the Peking
imperial gazette."
In the meantime, another insurrection, had broken out in Turkes-
tan, and Changling was dispatched to subdue it. In his report to
the emperor concerning the cause of it, he accuses Na Yewching of
having, whilst governor of that country, searched the peoples' houses,
and drove away the inhabitants and traders. He interdicted also the
expoit of ten and rhubarb, in consequence of which they formed
connections witli the surrounding tribes and commenced hostilities.
As soon as his majesty received this report, he degraded Na Yew-
ching from the titular rank of * guardian of the heir-appnrent,'t and
deprived him of the double eyed peacock's feather and the purple
bridle. He was then subjected to a court of inquiry, which sentenced
him to dismissal from service, which the emperor confirmed. His
!)on too was, for the father's fault, expelled from the inner apart-
ment of the imperial palace, and degraded to the rank of a third rate
guard's man, to stand sentry at the palace gate.
A few months afterwards,^ the emperor took into consideration
Na's services to the state and those of his father, and put him into
one of the vacancies occasioned by Sung tajin's feigned illness.
Scarcely had he resumed office, however, when another memorial
of Changling concerning Na's mismanagement in^ Tartary aroused
the imperial choler anew, and he was again dismissed. Finally,
he dies in disgrace in the beginning of 1831, || when the emperor,
mindful of his former services, drops a tear of sorrow to his me-
mory, and restores all his honors.
A son of Na Yewching, whether the same spoken of above or not,
does not appear, was still more unfortunate than his father. He
had been resident in Cashgar in 1830 or 1831, when the Bouriats of
Audzijan made an irruption into the Cashgar territory, in conse-
quence of which Yungan, (the name of the son,) had been brought
to a court of inquiry for weakness, dilatoriness, and cowardice.§ lie
was sentenced to decapitation, but the emperor, in consideration of
his grandfather and father's services, commuted the sentence to ba-
nishment and hard labor for life at Kirin in Manlchouria. He
was permitted, however, to return from banishment on the death of
his father,11 ^"t ordered to keep within doors and to ponder on
his misdeeds. We find a brother too of Na Yewching, the Man-
* Canton Register, Dec. 12th, J829 t Canton Register, June J8tli, 1831
i Canton Register. Dec. lOlh, 1831 || Canton Register. Jnlv 15th, 1833
sS Canlon RegiMep. Ort. ITth. 1831* f Canton Regi.ster. July 15th. 1833
1835. yoikesi of Modern China. 69
tolioii i(ciier»l ill S/ecliuen in 1833, but nothing more im known
of him.*
All the great officers spoken of above were Mnntchou Tartars, to
which CHcninstance they owed perhaps many of their honors and
some of their indulgences in disgrace. The career of some of the
Chinese dignitaries is, however, little less checkered. Le, who has
lieen so well known by name to foreigner's, was fooyuen of Canton in
1824,1 afterwards governor of Hoo Kwang, and then sent back to
Canton as governor of the two provinces in September, 1826, being at
the same time a member of the Military Board, and censor.| After
coming safely out of a collision with the East India company's fac>
tory, in 1829, he was equally successful in quelling an insurrection
in the island of Hainan and then returned to Peking. Unhappily
for him, the fooyuen who governed in Canton in his absence brought
the foreigners upon him, and old Le was dispatched back to set
matters to right again. He succeeded in this, and had a narrow
escape from a British admiral ; but a fresh insurrection broke out
among the mountain tribes in the northern part of the province. We
shall have occasion to refer to this hereafter ; Le failed, was disgraced,
and banished to Oroumtsi in Mongolia.|| He was recalled again,
however, last year, and may be yet doomed to a third visit to Canton.
The honors of which these great officers are deprived during their
life, are occasionally bestowed on tliem again after death. We have
an instance of this in 1827,§ when the commandant of Hangchow,
who died at his seat of command, has funeral rites proper to his rank
ordered, and 300 taels to defray the expenses. It is ordered too that
on the arrival of the deceased at the city gate,iJ ^l^e coffin shall be
permitted to enter, and he is restored to eyety official honor from
which he might have been degraded in his lifetime.
It may not be out of place to contrast with this some of his ma-
jesty's bounties to his living officers of merit. We find him sending,
in 1828, the word '^ happiness,'* and a haunch of venison all the
way from Peking to the fooyuen of Canton,** and shortly after a
box of pills, called ** purple golden ingots *' to the governor.^f In
1830, he presented two image-gods to the governor of Kansuh and
his wife, both of whom were 70 years of age ; besides the words * pros-
perity and longevity,' precious stones, silks, ^.||
The great .age to which the officers of government continue in their
employments is very remarkable. Independently of those already
mentioned, "we find the emperor dispensing with visits of ceremony
* Chinese Repository, vol. % p. 144.
t Malacca Obs., Dec. 19tb, 1826. X MaFacca Observer, Jan. 16fh, 1827
II Chinese Repository, vol. 1, p. 423. $ Canton Register; Feb. lltb, 1)B^.
IT A note added, that no corpse is allowed to enter the gates of Peking without
an imperial order; because a rebel is said to have entered in a coffin during the
reign of KeCnlung. Even at Canton, and in other cities of the empire, no corpse
is permitted to enter at the southern gate, because the emperor sits with his face
to the south.
** Canton Register, March 29lh. 1828. It Canton Register, July 12th, 1828
tt Canton Register, April 15th, 1830
%
70 Notices of Modern China. Jitnf,
in 1820, on the part of his ministers Ming Leang, aged 86, and Ho-
ning aged 80, at the same time that he excused old Sung.* Ming
Leang is permitted to retire the following year, enjoying a title of
nobility, and the whole of his emoluments, both sight and hearing
having now failed him.t The emperor is reported this year, to
have written out, with his own hand, a list of civilians about the
court and in the provinces, who were declared unfit for service
from age. In 1824,| She Chekwang, late one of the presidents
of the Board of Censors, presents a memorial in whioh he says :
'* reflecting within myselfl that notwithstanding the decay of my
strength, it has still pleased the imperial goodness to employ me in a
high office instead of rejecting and discarding me at once, I have
been most anxious to effect a cure (of sickness) in order that, a weak
old horse as I am, it might be still in my power, by the exertion of
my whole strength, to recompense a ten thousandth part of the be-
nevolence which restored me to life/' He therefore requests permis-r
sion to retire.
In 1827,11 the president of t^ie Board of Revenue, being in his 70th
year, and having ** walked in the inner palace for 27 years,*' re-
quests leave to retire on account of old age and the lumbago. The
next year, we find the minister for foreign affairs retained in office,§
although 80 years of age, as he is still strong and competent to the
duties of his office. Another minister, who is between 70 and 80, .
and always sickly, is dismissed. In 1829, ten pages of the 104th Pe-
king gazetteer pvere occupied by a letter of thanks from an old servant
in his8(^h year, who had served three emperors. In 1830,** a cen-
sor remonstrated against the governors of provinces sending their old
and infirm officers to Peking, to be employed in the tribunals there.
By this practice, he says, the public offices at court, where business
of the first importance is transacted, are filled with imbecile old
men. ''Indeed,'' adds the translator, '* the feeling is now rather severe
against old officers : they are subject daily to an order to retire from
the service." The late governor of Szechuen, being upwards of
70 years of age, is directed to go home, with his rank and emolu-
ments. But another old officer who is discharged, has sent in a
petition to the emperor, praying to be allowed half- pay, as his fami-
ly is so poor that he has not the means of subsistence. His official
friend who writes for him, says he is, covered with wounds which he
has received in fighting the emperor's battles.
Some officers are dismissed again the following year, on account
of age and imbecility, ft many of them without any provision for the
future, while others, get half-pay, or the whole of their allowances.
The language used is often harsh, and governors are told to
compel the old imbeciles to retire. At the same time that old Sung
tajin's retirement last year is mentioned ; H we find one cabinet mi-
* Ind. Gleaner, Oct. 1820, p*. 413. t Ind. Gleaner, April, 1822, p. 309.
t Transactions of the Royal Asiatic Society, vol. 1, page 393.
II Malacca Obs., April 10th, 1827. j Canton Register, May 17th, 1828
II Canton Register, Jan. 19lh, 1830. ** Canton Register, Sep. 18th, 1830
ri Canton Register, Jnne I8th. 1831 Jt Chinese Repository, vol :j. p 96
iS^'}. Notices of Modern China. 71
nister to be upwards of 80 years of age, and still enjoying his usual
good spirits and strength, but who has since died in his 87th year,*
and another of 86, wJiose spirits are rather good, but who has also
died since. Another statesmen, who has served 40 years, begs leave
to retire tliis year.t He says he was originally short sighted and
now can see nothing distinctly, and he is apprehensive of receiving
his allowances, without being able to do the duties of his office,
and that he shall be made responsible for what may occur on this
account.
Neither the privileges of long service nor the emperor's benefi-
cencejl will account satisfactorily for men of rank continuing to ex-
pose themselves in advanced age to such caprices of favor and for-
tune as have been exhibited in the foregoing sheets; unless indeed,
and there is little room to doubt it, that the emperor will not allow
them to retire until their energies mental and physical are extinct.
Avarice will account for many of the octogenarians clinging to situ-
ations of profit as long as they are permitted ; because they are, in
the first place, continuing to make money ; and in the next, they
retain the privileges and influence, which under a despotism arc
necessary to retain it. But what can be the emperor's inducement to
keep men in situations which they are confessedly inadequate to
fill? No instance appears of a retired servant having a larger allow-
ance than his nominal full pay, which we have seen to be, in the
case of Sung tajin and others, w^ty small ; the whole dead weight of
the empire must therefore be too trifling tb have material effect upon
even an ill replenished exchequer. We must rather, perhaps, consider
it to be another and a powerful check, which the emperor holds upon
thx3 officers of his government. Acting upon the principle of isolation^
he keeps the patriarch of five generations at court,§ whilst the male
members of his family are scattered through the empire, and none
can hold offices of trust in the same district where his patrimony lies.
The old minister is also perhaps, an excellent spunge to imbibe
the exactions of the younger officers of the provinces, and render
back its suctions on the slightest pressure of imperial authority.
Nor do these patriarchs imbibe solely from their own progeny, but
from their clients also;^ for the clientela exists in China as in ancient
Rome, or amongst the Gauls and Franks, being indicative perhaps of
a certain stage in the progress of good government and civilization.
The second minister of state and the principal Chinese member of
the cabinet at present is Yuen Yuen, who was governor of Canton
province from the end of 1817 pr beginning of the following year,
until, we believe, relieved by Le in 1826.** A sketch of his life is
*- Chinese Repository, vol. 3, page 578. f Evangelisl, May 2ist, 1833.
I Staunton's Penal Code, sec. 8.
^ "Let tliere be an inquiry made in all the provinces for those families in which
there are Jive generations alive, and those who have seen seven generations, and
rewards be conferred in addition to the usual honorary tablets conferred hy law"
f^tn^teror's coronation act of grace. Indochincsc Cileaucf. vol. 3, page 45.
H Chinese llcposit«»ry, vol. J, page 423.
' ■ ludorhiiicsc tilcancr. Atig. 181>^. page J37
i
72 Excursion to the Tea Hills. Junh,
already given in the Repository,* where he is stated to have reached
his 80th year in 1833, and we learn elsewhere,! that he had attained
considerable rank as early as in the reign of Keenlung. Besides his
statesmanlike qualities, his literary talents are said to be of the
highest order, and he is married, moreover, to a descendant of Con-
fucius. Yuen was governor of Canton in 1821, when an affray took
place between the crew of his Britannic majesty's frigate Topaze,
and the inhabitants of Lintin island, which occasioned a suspension
of the trade at Canton, followed by a negotiation upon the subject
with the East India company's factory, which lasted two or three
years. The governor's conduct on the occasion was both firm and
conciliatory, and his memorials were admired by foreigners for
their polite and dignified style, as compared with similar productions
of his predecessors.
There is then in the imperial cabinet at Peking, one minister of
the highest talent and character, who has resided several years at
Canton, and who has been in actual collision with the foreigners
here. This knowledge is of value during the present state of af*
fairs between the British and Chinese authorities. We may presume
from this circumstance that the policy of the imperial government
with respect to the foreign trade, is adopted advisedly and delibe-
rately, and that it will not lie readily changed or abandoned. It may
be well, therefore, for the British government, which has had abun-
dant experience to prove how much easier it is to upset Asiatic go*
yernments than to reconstruct them, to weigh the above circum-
stance well, before they attack a policy which may be interwoven
with the very existence of the Chinese government. If the barrier
which that policy has established against foreigners, must, how-
ever, be violently and suddenly removed, it requires at least to be
assailed with more effective weapons that inconsiderate demands and
empty threats.
[Note. We omitted to state in the proper place, that these ' Notices ' are con>
tinned by our correspondent, R. I. Tne name of governor Le should be written
Hungpin, and not Heungpun.]
Art. III. Memorandum of an excursion to the tea hills, which
produce the description of tea known in commerce under the de-
signation of Ankoy (Ngaiike) tea. By G. J. Gordon, Esq.
[We postpone two articles which were designed for the present number, one
on tiie government and the other a translation, &c., of one of the school books
of the Chinese, in order to make rogm for accounts of two excursions in the
province of Fuhke^n. The article which wc here introduce is taken from the
* Chinese Rf positorj', vol. 2. page 192. 4 Ind. Gleaner, Aug 1818, pug© 137
^
1^3 >. i'Jxciirsion hi tlw Tea iJiifs, Hi
Journal of the ABiatic Society of Bengal,' for February, 1835, to wliich it was
* communicated by Dr. N. WaUich, secy. com. tea culture.' Mr. Gordon,
who is in Canton at the time this goes to press, has very obligin^y fumisl^
us, at our request, with a list of the errata in the article as it appeared in
the Jotumal. Tofi-be, Ko6-bo(^, and Ao-e, are in the local dialect.]
" Having been disappointed in my expectations of being enabled to
visit the Bohea hills, I was particularly anxious to have an oppor-
tunity of personally inspecting the tea plantations in the black tea
district of the next greatest celebrity, in order to satisfy myself re-
garding several points relative to the cultivation, on which the infor-
mation afforded by different individuals was imperfect or discordant,
'* Mr. Gut/.lafT accordingly took considerable pains to ascertain for
me, from the persons who visited the ship, the most eligible place for
landing with the view of visiting the Aukoy hills; and Hwuytow bay
was at length fixed upon as the most safe und convenient, both
from its being out of the way of observation of any high Chinese
functionaries who might be desirous of thwarting our project, and
from its being equally near the lea hills us any other part of the
coast at which we could land. As laid down m the map of the
Jesuits, there is a small river which falls into the head of this bay, by
which we were told we should be able to proceed a good part of our
way into the interior. We should of course have preferred proceed-
ing by the Ankoy river, which is represented in the same map as
having its source to the west of Nganke been and falling into the
river which washes Tseuenchow foo, were it not for the apprehension
of being impeded or altogether intercepted by the public functionaries
of that city. In order to make ourselves as independent as possible of
assistance from the people, we resolved to dispense with every article
of equipment which was not necessary for health and safety. The
weather had for some days been comparatively cool, the thermometer
falling to 55° at sunrise, and not getting higher than 66° during the
day, so that warm clothing not only became agreeable, but could not
be dispensed with during the nights ; arms for our defense against
violence from any quarter, formed likewise a part of our equipments,
and trusting to money, and to Mr. Gutzlkff^s intimate knowledge of
the language and of the people for the rest, we left the ship on the
morning of Monday^, November 1 0th, proceeding in the ship^s long-
boat towards the head of the b^y, where the town of Hwuytow is
situated. - '
'* The party in the boat consisted of Mr. Gutzlaff, Mr. Ryder
(second officer of the Colonel Young), Mr. Nicholson, late quarter-
master of the Water Witch, whom 1 had engaged for the projected
Woo-e journey, and myself, one native servant, and eight Lascars.
The wind being unfavorable, we made rather slow progress by row-
ing, but taking for our guidance the mnsls) of some of the junks
which we observed lying behind a point of land, we pulled to get
under it, in order to avoid the strength of the ebb tide, which was
now setting against us. In attempting to round the point, however,
wo grounded, and soon found that it was impossible to get into the
VOL, IV. NO, II, JO
1
74 Excursion to the Tea Hills, June,
river on that side, on account of sand banks which were merely
covered at high water, and that it was necessary to make a consider*
able circuit seaward to be able to enter. This we accomplished, but
not till 1 A. M. At this time a light breeze fortunately springing up,
we got on very well for sometime, but were again obliged to anchor
at 4 past 2, from want of water. As the tide rose, we gradually
advanced towards the town of Hwuytow, till we came to one of
those bridges of which there are several along the coast, that extend
over wide sand flats that are formed at the mouths of the rivers. These
bridges are constructed of stone piers with slabs of stone laid from
pier to pier, some extending over a space of 25 feet and upwards, and
others being from 15 to 20 feet span. As the length of this bridge
cannot be less than three quarters of a mile, the whole is very striking
as a work of great labor, if not exhibiting either much skill or beauty.
We were informed by some boat people that we should not And water
to carry us beyond the bridge, but observing some tall masts on the
other side, we resolved on making the experiment and pushing on as
far as we could. It was almost dark when we passed under the
bridge, and we had not proceeded far when we were again aground.
This, however, we attributed to our unacquaintance with the channel,
and as the tide floated us off, we continued advancing, notwithstand*
ing the warning of a friendly voice from the bridge that entreated us
to return to the town, promising us comfortable quarters, and a
guide, d&c. Being rather distrustful of the motives of this advice,
however, we proceeded for some time longer, but at length found It
impossible to proceed farther, the ebb having at the same time com-
menced. We therefore spread an awning, and prepared to make
ourselves as comfortable as possible for the night. The day had
been the warmest we had experienced for a month past, but the
night was very cold, and our boat, as may he imagined, far from
commodious for so many people. At daylight, we found that there
was not six mches of water iu any part of the channel, and from the
boat we stepped at once upon dry sand. The survey from the bank
showed plainly that it would be impossible to proceed any further
by water. We accordingly prepared to msirch on foot, taking with us
three Lascars who might relieve each other in carrying our cloke-bag
of blankets and great coats, as well as some cold meat. We ordered
the people to prepare a meal as fast as possible, intending to make
a long stretch at first starting, and Mr. Nicholson was directed to
remain in charge of the boat with five Lascars, to move her down un»
der the bridge on the return of the flood, and there to await our return
for four or five days. Crowds of people now began to gather around the
boat, moved by mere curiosity. Mr. Gutzlaff induced some of them to
get ducks and fowls for the use of the boat's crew, and strange to say,
prevailed on one man to become our guide, and on two others to
undertake to carry our baggage, as soon as we should be a little far-
ther ofi* from the town, and out of the way of observation.
** Soon after, an old gentleman made his appearance in a chair, who
proved to be the headman of the town: he inquired whence we came,
1835. Ercursion to the- Tea Hilh, 75
and whither we were going, which we freely told him. With these
answers he seemed perfectly satisfied, probably from finding them
correspond with what he had been already told by some of the people
with whom we had communicated on the subject in seeking informa-
tion and assistance. He measured our boat with his arms, but offered
us no obstruction nor even remonstrance. W^ observed him, however,
after he had interrogated us, sending off two or three messengers in
different directions, which made us the more anxious to be off. It
was however past 9 oVlock, before Mr. Ryder had completed his
arrangements for the boat's crew, and the sun was already powerful.
We were soon joined by our guide and the cooKes, and our cavalcade,
winding along the footpaths which are the only roads to be met
with, made an imposing appearance. Mr. Gutzlaff and the guide
led the way, followed by a Lascar with a boarding pike; ne5ct came the
baggage, attended by a Lascar similarly armed. 1 followed with pistols,
and attended by a Lascar armed with a cutlas,and Mr. Ryder, carrying
a fowling-piece and pistols, brought up the rear. Skirting the town of
Hwuytow, we proceeded in a N.N.E. direction at a moderate pace
for an hour and a half, when we stopped at a temple, and refreshed
ourselves with tea. Nothing could be more kind or more civil than
the manners of the people towards us hitherto, and if we could have
procured conveyances here so ns to have escaped walking in the heat
of the day, loaded as we were with heavy woolen clothes, we should
have had nothing farther to desire ; as it was, my feet already began
to feel uncomfortable from swelling, and after another hour's marching,
I was obliged to propose a halt till the cool of the evening. Fortunate-
ly we found, however, that chairs were procurable at the place, and we
accordingly engaged them at half a dollar each. They were formed in
the slightest manner, and carried on bamboo po]es,havmg a cross bar at
the extremities which rested on the back of the bearer's neck, apparent*
ly a most insecure as well as inconvenient position ; but as the poles
were at the same time grasped by the hands, the danger of a false step
was lessened. We had not advanced above a mile and a half before the
bearers declared they must eat, and to enable them to do so, they
must get more money. With this impudent demand we thought it
best to comply, giving them an additional real each. After an hour's
further progress, we were set down at a town near the foot of the
first pass which we had to cross. There the bearers clamorously
insisted on an additional payment before they would carry us any
further. This we resisted, and by Mr. GutzlaA''s eloquence gained
the whole of the villagers, who crowded around us, to join in exclaim*
ing against the attempted extortion. Seeing this the rogues sub-
mitted and again took us up. Mr. G. mentioned that while we were
passing through another village, the people of which begged the
oearers to set us down that they might have a look at us, they
demanded 100 cash as the condition of compliance. The country
through which we passed swarmed with inl^bitants, and exhibited
the highest degree of cultivation, though it was only in a few bpots
that we saw any soil which would be deemed in Bengal tolerably
i
7(i Excursion to the Tea Hills, Jitnr,
good ; rice, the sweet potato, and sugar-cane, were the principal articles
of culture. We had now to ascend a barren and rugged mountain,
which seenied destined by nature to set the hand of man at defiance;
yet even here, Uiere was not a spot where a vegetable would take
root, that was not occupied by at least a dwarf pine planted for the
purpose of yielding firewood, and a kind of turpentine ; and wherever
a nook presented an opportunity ofgaining a few square yards of level
ground by terracing, no labor seems to have been spared to redeem
such spots for the purpose of rice cultivation. In ascending the pass
we soon came to places where it was difficult for our bearers to find a
footing, and where they had, consequently to pick out their steps
as they advanced. To assist themselves, they gave the chair a
swinging motion with which they kept time in raising their feet.
This was far from agreeable, and the first impression was that
it was done merely to annoy, but we very soon saw that the object
was different. The highest point of the pass I should conjecture to be
about 1200 feet above the plain, and the descent on the north side
to be nearly equal to the ascent froip the south, say 1000 feet. At half
past four we arrived at a rather romantic valley, which was to be our
halting place for the day. We proposed to the bearers to carry us on
another stage next day, but for this they had the impudence to ask
five dollars per chair. This of course we would not listen to for a mo-
ment, and were afterwards happy that we got rid of such rascals, as
good bearers and on moderate terms were procurable at the place.
The name of this village is Lingtszekeo. It seems once to have
been a place of greater importance than now, exhibiting marks of
dilapidation and decay. Even the footpath, over the pass must
have been at one time an object of attention, as we found in
several places the remains of a sort of pavement, and of bridges
which were now nearly destroyed. The inn at which we stop*
ped afforded as few and mean accommodations as could well be
imagined, but we were able to get some fowls deliciously grilled, on
which, with the aid of sweet potatoes, and of the salt beef which we
brought with us, we made a most hearty repast. Among the people
who came to see us at the inn was a very respectable looking young
man, a student, who won Mr. GutzlafF's heart by asking him for
instruction in religion. Unfortunately, the whole contents of a box of
religious tracts, and other books had been distributed in the morning,
and Mr. G. was unable to supply him- with any. The request was
no doubt prompted by the report of the people who had accompanied
us, and who had themselves partaken of Mr. G.'s liberality before
they volunteered their services. This young man strongly recom-
mended us to alter our course, magnifying the distance of Toa-be
to which we were bound to 100 le or 30 miles, and telling us that at
the distance of 40 Ic or 12 miles to S.W. we should find tea planta-
tions of a very superior description. The exaggeration of the
distance led me to suspect the accuracy of the information in other
respects, and I had heard enough of contradictory evidence already,
not to be swayed by it in the present instance.
IS^o. Ercuishm to the Tea I litis. 77
^^Nov, 12///. Got into our chairs nt a quarter past six a. m. niul
proceeded along a narrow rugged dell toMrards Koe-boe. Several
nice looking hamlets were seen on the way. The people were engaged
in reaping the rice, which seemed heavy and well filled in the ear.
Yn several places I observed that they had taken the pains to tie clumps
of rice together for mutual support. Sugar-cane is bound in the
same way, and for additional security, the outside canes are mutually
supported by diagonaUeaves, which serve at the same time to form them
into a kind of fence. The leaves are not tied up round the stalks
as in Bengal ; the cane is slender, white, hard, and by no means
juicy or rich ; yet, abating the black fungus powder which is very
prevalent, the surface is healthy, and close growing in a remarkable
degree. We arrived at Koe-boe at b o'clock, and finding we could get
water conveyance for part of the way on which we were proceeding,
we engaged a boat for that purpose. After a hearty breakfast, we em-
barked at 10 A. M. amidst crowds of people who covered the banks of
the river at the gh&t. On inquiry we found that the river on which
we were proceeding in a W.N.W. course, was the same which
passed Nganke been, and flowed to Tseuenchc»w foo. The boat
was large, but light, and being flat bottomed drew very little water.
The stream was so shallow, that it was only by tracing the deepest
part of the channel from side to side of its bed that we were able to
advance at all. This was done by polinff ; in several places the stream
was deepened by throwing up little banks of sand so as to confine its
course within a channel merely wide enough for the boats to pass
through. I estimated the width from bank to bank at 200 yards, and
should judge from the height at which sugar is cultivated above the
level of the present surface, that the greatest depth in the rainy
season does not exceed 10 feet. Being entirely fed by mountain torrents
its rise must be often very sudden, but I did not observe any traces of
devastation in its course. Its name, Nganke or ' peaceful stream,* is
probably derived from this circumstance; the valley on each side seem-
ed well cultivated, the banks being principally occupied by sugar-cane.
At every village the people poured out as usual to see us, vying with
each other in marks of civility and kindness. The day, however, be-
coming very hot, we took shelter from the sun under the roof of the
boat, to the disappointment of many who waded into the water to
gratify themselves with a sight of the strangers. Coming at last to a
high bank close to a populous town, they actually offered the boatmen
4(M) cash if he would bring us to; and on his refusal, the boys began
pelting the boat with clods and stones. On this, Mr. Gutzlaff went
on deck to remonstrate, and Mr. Ryder to intimidate with his gun.
Betwixt both, the effect was instantaneous, and the seniors of the crowd
apologized for the rude manner in which the boys had attempted to
enforce the gratification of their curiosity. We had been in vain look-
ing out all yesterday and to-day for a glimpse of tea plantations on
some of the* rugged and black looking hills close in view, though at
almost every place where we halted we were assured that such were to
be found hard by. At three p. m. we arrived at a town near the foot of
i
78 Excursion to the Tea Hills, June,
the pass by which we were to readi Toa-be, the place of our destina-
tion. Here we proposed selling our gold, which for the sake of light-
ness I had brought with me in preference to silver, not doubting that
I should find little difficulty in exchanging it at its proper relative value
whenever required. In this, however, we had been disappointed at our
last abode, and we were therefore much vexed at learning from our
conductors that the inhabitants of this place were of such a character
that the less we had to do with them and the shorter our stay amongst
them the better. Some proof of the soundness of this advice we
had as we were stepping on shore, being for the first time rudely
questioned as to our destination and object, and why we had come
armed; our reply to the latter query being that we had armed our-
selves with the resolution of resisting violence should it be offered by
robbers or others, we were allowed to pass quietly on. The hill we
had now to ascend was more rugged, and in some places more abrupt,
than that over which we were first carried; and though we set out
at three oVlock, the sun had set long before we came to the end of
our journey. The moon was unfortunately obscured by clouds, so
that nothing could be more unpleasant than the unfortunate hits wit
toes were constantly making against stones, and the equally unfor-
tunate misses where an unexpected step downwards made us with a
sudden jerk throw our weight on one leg. At length we reached a
village at the further end of the pass, the inhabitants of which were
so kind as to light us on the remainder of our way, by burning bun-
dles of grass, to the imminent danger of setting fire to their rice fields
now ripe for the sickle. Arrived at Toa-be, we were hospitably re-
ceived by the family of our guide, and soon surrounded by wondering
visitors.
** Mr. Gutzlaff speedily selected one or two of the most intelligent
of them, and obtained from them ready answers to a variety of ques-
tions regarding the cultivation of the tea plant. They informed him
that the seed now used for propagating the plant was all produced on
the spot, thou&fh the original stock of this part of the country was
brought from Woo-e shan; that it ripened in the 10th or 11th month,
and was immediately put into the ground where it was intended to
grow, several being put together into one hole, as the greater part was
always abortive ; that the sprouts appeared in the 3d month after the
seeds were put into the ground ; that the hole into which the seeds
are thrown is from three to four inches deep, and as the plants grow,
the earth is gathered up a little around the root; that leaves are
taken from the plants when they are three years old, and that there
are from most plants four pluckings in the year. No manure is used,
nor is goodness of soil considered of consequence; neither are the
plants irrigated. Each shrub may yield about a tael of dry tea an-
nually (about the 12th of a pound). A mow of ground may contain
300 or 400 plants. The land tax is 300 cash (720 to a dollar,) per
mow. The cultivation and gathering of the leaves being perform-
ed by families without the assistance of hired laborers, no rate of
wages can be specified ; but as the curing of the leaf is an art that
1635. Excursion to the Tea Hills. 79
requires some skill, persons are employed for that particulary purpose,
who are paid at the rate of one dollar per pecul of fresh leaves, equal
to five dollars per pecul of dry tea. The fireplace used is only tem-
porary, and all the utensils as well as fuel are furnished by the curer
of the tea. They stated that the leaves are heated and rolled seven
or eight times. The green leaf yields one fifth of its weight of dry
tea* The best tea fetches on the spot 23 dollars per pecul (133^ lbs.),
and the principal part of the produce is consumed within the province,
or exported in baskets to Formosa. That the prevailing winds are
northwesterly. The easterly winds are the only winds injurious to
the plants. Hoar frost is common during the winter months, and
snow falls occasionally, but does not lie long, nor to a greater depth
than three or four inches. The plant is never injured by excessive
cold, and thrives from 10 to 20 years. It^is sometimes destroyed by
a worm that cats up tlie pith and converts both stem and branches
into tubes, and by a gray lichen which principally attacks \ery old
plants. The period of growth is limited to six or seven years, when
the plant has attained its greatest size. The spots where the tea is
planted are scattered over great part of the country, but there are
no. hills appropriated entirely to its culture. ~No ground in fact is
formed into a tea plantation that is fit for any other species of culti-
vation, except perhaps that of the dwarf pine already alluded tc», or
the Camellia oleifera. Mr. Gutzlaft* understood them to say that the
plant blossoms twice a year, in the eighth moon or September, and
again in winter, but that the latter flowering is abortive. In this I ap-
prehend there was some misunderstanding, as full sized seeds, though
not ripe, were proffered to me in considerable quantities early in Sep-
tember, and none were found on the plants which we saw. I suspect
that the people meant to say that the seeds take eight months to ripen,
which accords with other accounts. We wished much to have spent
the following day (the 13th,) in prosecuting our inquiries and obser-
vations at Toa-be and its neighborhood, but this was rendered im-
practicable by the state of our finances. We had plenty of gold, but
no one could be found who would purchase it with silver at any price.
We therefore resolved on making the most of our time by an early
excursion in the morning previous to setting out on our return.
'* We accordingly got up at daybreak, and proceeded to visit the
spot where the plants were cultivated. We were much struck with
the variety of the appearance of the plants; some of the shrubs
scarcely rose to the height of a cubit above the ground, and those
were so very bushy that the hand could not be thrust between the
branches. They were also very thickly covered with leaves, but
these were very small, scarcely above J of an inch long. In the same
bed were other plants with stems four feet high, far less branchy,
and with leaves 1^ to 2 inches in length. The produce of great and
small was said to be equal. The distance from centre to centre
of the plants was about 4^ feet, and the plants seemed to average
about two feet in diameter. Though the ground was not terraced, it
was formed into beds that were partly leveled. These were perfectly
i
^0 Excursion to thr T*:a Hills, June,
well dressed as in garden cultivation, and each little plantation was
surrounded by a low stone fence, and a trench. There was no shade,
but the places selected for the cultivation were generally in the hol-
lows of hills, where there was a good deal of shelter on two sides, and
the slope comparatively easy. I should reckon the site of the highest
plantations we visited to' be about 700 feet above the plain, but those
we saw at half that height and even l^ss appeared more thriving, pro-
bably from having somewhat better soil, though the best is little more
than mere sand. I have taken specimens from three or four gardens.
Contrary to what we had been told the preceding night, I found that
each garden had its little nursery where the plants were growing to
the height of four or five inches, -as closely set as they could stand ;
from which I conceive that the plant requires absolutely a free soil,
not wet and noft clayey, but of a texture that will retain moisture ;
and the best site is one not so low as that at which water is apt to
spring from the sides of a hill, nor so high as to be exposed to the
violence of stormy weather. There is no use in attempting to culti-
vate the plant on an easterly exposure, though it is sufficiently hardy
to bear almost any degree of dry cold.
'* By half-past ten a. m., we set out on our return in chairs which we
were fortunate enough to procure at this village, and reached the
banks of the river at Ao-e a little before one o^clock. In the first
part of our way we passed by some more tea plantations on very
sterile ground. One, in a very bleak situation, with nothing but
coarse red sand by way of soil, seemed to be abandoned. Our recep-
tion at Ao-e was much more civil than it bad been the preceding
day ; the people suggested that we should remain there till a boat
could be procured. The day, however, being tolerably cool, we crossed
the fiver, and proceeded on foot along its banks to Koe-boe, where we
arrived about four p. m. On the road, a man, who had seen us endea-
voring to sell our gold the day before, told us he believed he could
find us a purchaser. Mr. Gutzlaff accordingly accompanied him to
the house of a farmer, who after having agreed to give eighteen dol-
lars for thirty dollars^ worth of gold, suddenly changed his mind, and
said lie would only give weight for weight. At Koe-boe, however, we
were more successful, procuring eighteen dollars for the same thirty
dollars* worth of gold. On the road, the villages poured forth their
population as we moved along. At one place, they were actually
overheard by Mr. Gutzlaff thanking our guides for having conducted
us by that road, and proposing to raise a subscription to reward them.
At Koe-boe we learned that some petty officers had been inquiring
after us, which frightened our guides, and made us desirous to hasten
our return. Having procured chairs we pushed on accordingly to
Lingtszeked, our first resting place, where we arrived about seven
p. M. and halted for the night. Next morning, the 14th, we mounted
our chairs before daybreak, but after going a little way, the bearers
set us down to wait for the daylight, and we took the opportunity of
going to look at a Chinese play which was in the course of perform-
ance hard by. There were only two actors but several singers.
1835. Excurs'..i^ to (he Tea Ililh, 81
whose music ta our barbarian ears was far from eiichauting. Cross-
ing the pass we met great numbers of people carrying salt in baskets
liuiig on bangies, as in Bengal, and a few with baskets ^ ill of the
small muscle reared on the mud flats near the place of our landing.
After getting into the plain, we took a more direct road for Hwuytow
than that by which we had \e^ it. The people forsook their work
in the fields, and emptied their numerous villages to gaze at us. As
the morning was cold I wore a pair of dark worsted gloves, which I
found excited a good deal of speculation. The general opinion was,
that 1 was a hairy animal, and that under my clothes my skin was
covered with the same sort of fur as my hands. In China gloves are
never worn. At length, one more sceptical than the rest resolved to
examine the paw^ and his doubt being tluis further strengthened, he
requested me to turn up the sleeve of my coat. I did so, at the same
time pulling ofi'a glove to the admiration of the multitude, who im-
mediately set up a shout of laughter at those who had pronounced the
strangers a race half man and half baboon. We met some officers
in chairs attended by soldiers, but they offered us no interruption, not
even communicating with us. Our bearers, however, easily prevailed
on theirs to exchange burdens, each party being thus enabled to direct
their course to their respective homes. We arrived at Hwuytow be-
fore noon, and immediately embarked for the ship, which we reached
at three p. m. We learned from Mr. Nicholson that aAer our de-
parture, and while the boat was still aground, a number of mandarins
came down, and carried ofl* almost everything that was on bonrd,
but the whole was returned after the boat was floated down below
the bridge. As wc had no explanation of the matter, we concluded
that this proceeding might have been intended for the ])rotection of
the property from plunder by the people of the town. We found that
one of the seed contractors had dispatched a quantity of Bohea seeds,
which arrived during our absence, with a letter stating his expecta-
tion of being able to send a further supply and to procure cultivators,
who would join the ship in the 1 1th or 12th month. On the same
evening I embarked in the Fairy, and reached Lintin on Monday,
November 17th, with my tea seeds, just one week after our landing
at Hwuytow to explore the tea hills. — I have been more minute
in my details of this little expedition, than may at first sight appear
needful, with the view of showing the precise degree and kind of
danger and difficulty attending such attempts. Our expectation was,
at leaving the ship, that we should reach the head of the bay by nine
or ten o^clock a. m. and attain a considerable distance from Hwuy-
tow the same day, and thus have a chance of passmg without attract-
ing the notice of any of the kwanfoo or governmental officers. Had
we wailed to ask permission, it would of course have been refused,
and we should have been directed in the most authoritative manner
to return to the ship. We were not a little alarmed when aground in
the morning, lest the old gentleman who measured our boat should
have deemed it his duty to intercept our progress; but we took care
to go on with pr<'par;itioiis for our niart!h. as if nothing of the kind
vol.. IV. NO. f|. II
%
'^2 Expedition to the Bchca Hills, Junk,
viras apprehended. It is this sort of conduct alone that will succeed
in China. Any sign of hesitation is fatal. Had we shown any
marks of alarm, eyevy one would have kept aloof for fear of being
implicated in the danger which we seemed to dread ; on the other
hand, a confident bearing, and the testimony borne by the manner in
which we were armed, that we would not passively allow ourselves
to be plundered by authority, inspired the like confidence in all those
with whom we had to do ; for the rest of the narrative shows that from
the people left to themselves we experienced nothing but marks of the
utmost kindness and good nature, except indeed, where money was
to be got: there the Chinese, like the people of other countries, were
ready enough to take advantage of the ignorance of strangers, though
with such a fluent command of the language as Mr. Gutzlaff possess-
ed, he was able to save us from much fleecing in that way. [ need
scarcely add, that no good can result from an attempt to penetrate
into the interior of China by a party of foreigners, unless some one
of them has at least a moderate facility in expressing himself iiy con*
versation with the people.^'
Art. IV. Expedition to the BoHea (Wooe) hills: arrival in the
riocr Min ; passage of the capital, Euhchow foo ; communication
with a military officer; approach to Mintsing heen; assailed
from an ambush ; return ; distribution of books. By the Rev.
£dwin Stevens, seamen's chaplain at the port of Canton.
[Four years have elapsed since a single foreigner, on board a Chinese junk,
visited the northeast coast of China. From that to the present time, foreign
ships have been almost constantly on the coast. Accounts of several of these
voyages have appeared in tlie Repository. What is to be the result of this
intercourse it is difficult to conjecture : it seems to be steadily increasing, as
is evidently also a. desire for its extension on the part of the people, and as is
likewise the professed opposition of the local authorities. That opposition,
which is not to be disregarded, was never perhaps brought out more fidly to
view, than in Mr. Gordon's second expedition, which was undertaken for the
purpose of gaining additional information respecting the culture and manu-
facture of tea, &c. The vessel employed on the occasion was the brig
Governor Findlay, commanded at the time by captain McKay, manned by
Lascars. She left Lintin on the 14th of April, and beat her way up to the
* outer mouth ' of the river Min, where she anchored May 6th, in lat. 26''6'
N., and long. 119" 63' E. At that time the following account commences.]
Though the present expedition nmst he regarded as a failure with'
respect to the main design of the enterprising mover, that of pene-
trating to the famous Wooe hills, yet it gave to the parly at le<tst a
limited view of one province. My own design in accepting the invi-
t»ition which was kindly «;iven inc to join the expedition, was chiefly
l8:rK Expedition to the Bohca Hilh. Kt
threefold ; to lenrn the condition and disposition of the people in
the interior, to test the feasibility of traversing the country, and to
distribute religious books among the natives. The importance ol
these objects, seemed to myself and others sufficient to justify any
risk or inconvenience which the most reasonable anticipated. With
this view, and urged by the motives which are attached to an inte-
resting but doubtful experiment, 1 committed myself to the gracious
care of the Almighty, with full purpose to do all that might properly
be done for the accomplishment of the objects. In order to the
success of the proposed excursion, it was thought a point of prime
importance to set out as early as possible, that no time might
be given for spreading the news of our arrival, and for the interposi-
tion of any obstacles. All hands were accordingly employed in
hoisting out and loading our boat, that advantage might be taken ol
the present flood tide ; but before the utmost dispatch could effect
this, the ebb begun and night set in, compelling us to wait another
tide. The boat, which acted so conspicuous a part in this expedition,
must not be passed over without a word. She was beautifully and
strongly built, about twenty-six feet long and ei^ht broad, rigged as
a schooner, and fitted to be pulled with eight Chinese oars; quite
open except towards the stern, which was covered with a tarpaulin,
and formed a rude shelter that answered the double purpose of
our eating and sleeping apartment. To avoid all delay and depen-
dence on the Chinese, in case they should be reluctant to sell us
supplies, we put into the boat several hundred pounds of rice, fish,
flesh, bread, &^c., besides all necessary cooking utensils. Several
hundred volumes of books and tracts in Chinese were also put on
board. Our crew consisted of ten men to manage the sails and oars,
one of whom was an European, and the rest Lascars or Caffres and
Malays ; one servant, and thiee of us in the cabin ; in all fourteen
persons. Several guns, pistols, and cntlases were also taken, with
the design of protecting us from insult or preventing any attack from
thieves and robbers. With this equipment, and without any pilot,
we set out on our excursion, with the design of penetrating into the
country more than 200 miles, and with the expectation, if successful,
of spending at least one month in the boat.
May 7th, On the first making of the flood tide this morning, at
one o'clock, A. M.,wc left the brig, and steering due west, with a
light but fair wind, in one hour passed Woohoo mun, the mouth of
the river. Thick clouds and the overhanging hills encompassed
us in deep darkness as we pursued our silent and solitary course.
From the mouth we steered two points south of west, and in another
hour and a half arrived at the fortress of IVf inngan, twelve or fourteen
miles from the vessel, and about half-way up to the city of Fuhchow.
Here there was visible only a long line of wall, running near the
margin of the river, another rising above, and parallel with it,
thus going up one platform over another, and the whole surmounted
with trees. The stream here is contracted within very narrow limits
bv the high and bold hills on both sides Foui or five miles beyond
i
84 Expedition to the Bohea Hilh. JrNF,
this fortress, we saw Pagoda island standing in the midst of the river
and crowned with a pagodn. To this place it is said, .the largest
ships may come with safety, and smaller vessels pass ten miles fur^-
ther to the capital itself. Above this island, the river divides, or rather
reunites with a branch that puts off from it several miles above the
city. Having learned thus much from father Du Halde's map of
Fuhkeen, we determined to take the left branch, with the hope, by
avoiding the city, of escaping detention from the military stationed
there. Leaving the proper Min therefore on our right, we entered
the western river by a broad mouth, marked with extensive rice
grounds. While sailing up this stream with fair wind and tide, the
morning^ sun looked down upon us between the hills, and opened to
us a most delightful prospect. A remarkable, serrated, and lofty ridge
bounded our view on the west ; on each hand high hills enclosed us,
approached through groves of trees and various shrubbery ; the hills
themselves being no less verdant than all around them. On one of
the highest hills under which we passed, was a small fort, which we
scarcely noticed at the time, but had occasion to observe afterwards.
A village now appeared on the island upon the right hand, which
we passed sufficiently near to see the ensigns of a custom-house,
and the commotion excited among the common people. The boat-
man lay on his oar to gaze at the sudden apparition ; the workman
and the workwoman in the fields dropped their implements in surprise,
and ran to see the strange sail so smoothly and rapidly gliding by.
But not an unfriendly word or any mark of disapprobation was ut-
tered : rather they were ready to give any information in their power,
relative to the questions we proposed respecting the way. It was
soon after passing this village, that we were called on to choose be-
tween two branches into which the stream divided. Much to our
chagrin it was soon discovered that the branch which we had selected
was at every turn sending off another branch and still another, till
we were at last carried along by a rapid tide in a stream scarce
thirty yards across. It was now nine o'clock a.m., and while the boat
was delayed in preparing for breakfast, Mr. Gutzlaff and myself went
ashore, with the double purpose of ascertaining whither the stream
actually led, and of distributing books to the people who had already
assembled in large numbers. The first point was soon settled by
discovering that our promising stream lost itself in supplying water
to the numerous ditches which served to irrigate the rice grounds.
We found also that we had already ascended above the capital, and
were distant from it but a short space, as the people wore constantly
going thither, and invited us to accompany them, not knowing that
the city was just the place we wished to avoid. The books were
gratefully received, and as usual in all cases of distribution among
a crowd, some were so eager to possess themselves of a book that
they scarcely waited for the slow process of distribution.
The falHng tide effectually prevented our returning, and at two
o'clock p. M. the boat was aground, there to lie during the next four
or five hours. Mr. Gutzlaff and myself again took another excur-
1835. Expedition to the Bohea Hills. STi
sion on shore, having the same purposes as hefore, but a larger sup-
ply of books. Yet we found it impossible to keep any of them till
we had reached the end of our walk. This was the more regretted,
because we there entered a house to obtain some water, and found the
whole family assembled, consisting of several gentlemen of respecta-
ble appearance, besides the females. The old gray-headed father
said, ^* how could you give away all your books, and not leave even
one for us?" These were intelligent persons, and from tlieir direc-
tions, confirmed by that of others, we ascertained our proper course.
It may be observed here, that the spoken dialect of the people dif-
fered so much from that of the province of Fuhkeen, as spoken
abroad, that even Mr. Gutzlaff found it difficult to converse with
them. Recourse was sometimes obliged to be had to writing. But
after a short time, by attention to their peculiarities of tone and
phraseology, he overcame the difficulty in a great measure. For
example, Fuhchow foo was pronounced by them, Hochew boo.
The people exhibited no hostility, but rather friendly feelings, and
sold us geese, fowls, pork, eggs, and fruit. The only injury we
suffered from them in this, or any other place, was the loss of a metal
basin which a sly rogue contrived to take off unseen, though watched
by a vigilant Caffre with a drawn cutlas. At seven in the evening,
the tide had risen so as to float us, and after two hours' exertion in
pulling and dragging the boat, we regained our lost way, and set
forward again with a fresh breeze. This flattering prospect soon
changed, and the frequent shoals rendering it difficult and dangerous
to proceed, at 1 L o'clock we anchored for the night, having advanced
to-day, exclusive of all delays and retrogression, twenty-five or
thirty miles.
May Sth, This morning our broad river had fallen with the tide
so much that only sand banks appeared all around us, and no chan-
nel was visible by which we could hope to advance. Happily, a
pilot ofiered himself, who assisted us to return and get into another
branch ; but becoming alarmed by the warnings of his friends, or
moved by his own roguish disposition, he soon contrived to take off
himself and a dollar of bargain money, leaving us in inextricable
difficulty. Well convinced at last that we could not get through to
the Min without a pilot, Mr. Gutzlaff went on shore to obtain a guide
or some definite information. Much to our mutual disappointment,
he soon returned with two clerks, and a military officer, who politely
offered to act as pilot. He declared tliat he '' was a man of generous
feelings who understood the proprieties due to strangers, and was
dispatched to aid us.*' Knowing that it would be impossible to pro-
cure any other guides, now that an officer was with us, we accepted
his offer to take us into the Min above the city. It must not be sup-
posed that we for a moment believed he would fulfill his promise ;
but preferring to be taken to Fuhchow, or to retrace our way, rather
than to do nothing for any longer time, we condescended to let him
gratify himself by conducting us out of his district. As we antici-
pated, he towed us back towards the pagoda, his clerks meanwhile
bO Ejrpeditlon io ihe Bohea Hifh, Junk,
being busied in writing out, ns we supposed, a proper description of
our capture, our persons and boat, ready to be delivered at tbe first
station to which we came, and which was just beneath the fort that
crowned the hill before mentioned. But when he had landed for
this purpose, and requested us to anchor, we, having no desire to do
so, cast off the rope,* and made our own way towards Pagoda island,
entered the Min again, and ascended a short distance, when the night
compelled us to anchor. Not long after, our old friend the officer
came up and anchored near us. The discomforts of that tempes-
tuous night were aggravated by discovering towards morning that
the depth of water, which had been 2^ or 3 fathoms at the time
of anchoring, was now less than three feet, and the boat in dan-
ger of capsizing entirely. By propping up one side, however, we
succeeded in supporting her till the return of the tide again set us
right.
May 9th. Notwithstanding the past untoward circumstances, all
the party were quite unwilling to return to the vessel without at least
making one fair trial of passing the city. Accordingly at six o'clock
this morning, though the rain and strong gusts continued, yet with
shortened sail and flood tide we drove on rapidly towards FuhcKow.
In an hour we arrived among numerous junks, in sight of the great
stone bridge. Here we anchored in three fathoms, to strike our masts
that we might pass the bridge. During this time the junks were filled
with people gazing at us, many boats came around, and some with
the military came off to us, but no obstruction or dissatisfaction
appeared. We then advanced with oars, choosing the left hand side
of the river as least affected by the tide, and in a few minutes shot
under the bridge safely, though a strong tide was rushing past at the
time. A troop of soldiers which were drawn up on the left shore
offered no opposition, though we passed them but a few yards dis-
tant. Four small boats with soldiers immediately put off after us, to
whom Mr. Gutzlaffsaid that we had a document to deliver, and
would communicate with them, if they pleased, as soon as we came
to anchor. This course we had determined upon, not imagining
that the passage of the great city of Fuhcbow, in broad day, would be
permitted without one word of remonstrance, or a command to return,
or a call to stop. But so it was. In accordance with this expecta-
tion, and to suit the Chinese taste of giving a reason for every act^
Mr. Gordon had drawn up a petition to the governor of Fuhkeen
and Ghekeang, * praying for permission to import rice into the har-
bors of those provinces on the same terms as at Canton.' One
copy of this petition had been left with captain McKay in the brie',
to deliver to any officer who should demand the reason of the vessel's
continuing to lie there ; and another copy was tdken with us, to be
delivered in case it should seem expedient.
But having cleared the bridge without any obstruction we were
encouraged to continue our course, which we did, till we had passed
the whole city and the extensive suburbs. The boat was then an-
cf^Ored in four ai d a half fathoms to reship the masts, during which
I»35. Expedition to the Bohea Hills. 87
tiiiie tlie four boats came up near us, but did not offer to communi-
cate, though previously invited.
Almost immediately after we bad made sail again, much to our
surprise another bridge similar to the first was observed just before
us, apparently forming another obstacle or creating delay ; but
the upper part ^ in several places was so broken down that the
columns only remained, between two of which we passed safely,
though not without some reasonable alarm at sight of the fallen rocks
which lay near the surface. From this place we advanced rapidly
with a fair wind, leaving our pursuers and all others far astern.
The appearance of the country soon after we leA the city became
uniformly hilly, the hills oflen rising quite from the river^s bank, and
occasionally retiring a little, formed vales and plains, covered with
the orange or mulberry. On our right, the rugged bank exhibited n
well formed footpath for the boatmen that drag the native boats
against the current. This continued for several miles above the,
city, and drew my attention the more, from being the first specimen
of made road which 1 had seen in China. After running by the most
moderate estimation ten or twelve miles without interruption, we
ran aground and hauling off with difficulty we came to on the right
shore, about noon, to make preparation for breakfast.
The shore appeared precipitous and nearly destitute of cultivation
or inhabitants, but everything on board being thoroughly saturated
with rain, Mr. Gutzlaff vohinteered his services to search for a house
and procure us fire. lie ascended the hill, and approached a house,
but the poor people mi^de fast the door and fled in terror, and could
not be recalled by voice or gestures. I went over the first ridge of
the bank, and saw immediately before me a rich and highly cultivated
valley, laid out into rice grounds; but when I drew near to the
cottages, the people all locked them up and fied, the dogs ran how-
ling after them, leaving me undisputed master of the field. Wild
strawberries were growing here, most tempting to the eye but of very
indifl'erent flavor. After returning to the boat, it was not long be-
fore the ever prevalent curiosity of the people, emboldened by their
own numbers or by our inoffensiveness, drew together a crowd of
spectators on the hill over us. While they stood here under a heavy
rain, I had the pleasure of distributing among them one by one a
small tract, which was gratefully received by all, and which served
to establish confidence between us. By this time the four military
boats had come up, and tak^n position near us, but without in any
way annoying us, and to several of their people who mingled with
the crowd, 1 gave a share of the books.
The chief officer in command sent a clerk^to our boat with a note
on red paper, civilly inquiring who we were; satisfied with the reply
that we were English, he then asked whither we were going, what
was our object, and when we proposed to return ; to which it was
answered, that we wished to view the beautiful scenery of the Min and
see the famous tea shrub, and that we should return in a few days,
merely asking on our part y s?upply of provisions for which we would
88 Expedition to the Bohea Hits. June,
give fair prices. To these he courteously replied that no provisions
could be procured at this place, but that we should wait a iittle ; he
further intimated that the river was rapid and difficult of navigation,
but spoke no word of returning back.
From this point onward the current was constantly against us,
and in a few miles more we were wholly beyond the influence of
any tides. Wlien the wind returned in sufficient strength to enable
the boat to stem the current, we again made sail, and the attendant
military immediately followed us. By constant sounding, and by
following any boat that happened to be before us, we did not often
run aground. It wns now quite time to stop for the night, and for
this purpose we kept on the lookout to discover a temple or solitary
house where we might disembark and dry and warm the wet and
shivering crew, most of whom were now nearly useless through the
cold and fatigue. But though we passed a large village, yet before
finding any house to bur purpose night closed in upon us, and we
came to anchor as we best might. I walked a great distance on the
shore to find some house near the river, but though the marks of
cultivation were all around me, no human dwelling was visible. By
this time our satellites had come up and taken their station at a short
distance from us. It was a dismal night, while we lay there exposed
to wind and rain, but the party were in high spirits on account of the
unexpected success in passing the capital, and advancing so far
without the least opposition.
May lOfA. The morning opened with continued rain, and with
a temperature of 57 degrees. Soon after making sail, the war boats,
then increased to five, seemed for a few minutes inclined to bear
down and intercept us; but it is probable we mistook their intention,
as they did not indicate any desire that we should return, nor repeat
the manoeuvre. A few things only worthy of notice occurred to-
day ; the rapidity and force of the downward current was so great,
running perhaps over a rocky bottom, that for miles the whole
surface of the river was covered with foam and violently agitated ;
but we continued our course safely. Another circdmstance was
first observed to-day, that most of the people to whom we spoke,
either made no answer other than the expressive one of laying their
finger on their lips, or else merely said that we were in the right
wav, but that they could not speak more. As we had now far out-
sailed our pursuers, this fact served to show that the news had pre-
ceded us, and that orders had been issued against holding intercourse
with us. This morning also Messrs. Gordon and Gutzlaff first re-
cognized the tea plant growing on many of the hills which we pass-
ed. It appeared to be small, scarcely exceeding one or two feet in
height. In the afternoon the rain and wind ceased together, and left
us to contend against the descending stream, which was so strong
that oars were useless. Following the example of the native boats
that were with us, we sent the men ashore with a rope, and by tow-
ing succeeded in ascending near to the town of Mintsing. Here so
strong a current met us, that to relieve the crew we came to anchor
)
1635. EtpedUion to the Bohea liilh. 89
before night. The military boats on the other hand came up,
and contrary to their custom, by hard labor pushed on past us to the
distance of a mile, into the vicinity of the town. By estimation and
by the map, we reckoned ourselves at least seventy miles from the
mouth of the river.
At first, the people whom we saw on shore refused to answer any
questions, or sell any provisions ; but after observing that we did no
injury, and hearing Mr. Gutzluff speaking their language, and above
all, after they saw us freely giving away good books, their manners
were entirely changed, confidence was established, and they brought
presents in return, or offered for sale such supplies as we desired.
At evenings a small bout came to us with a gold biittoncd officer,
bearing an unsealed and unsigned note, as Mr. Gutzlaff informed me,
which be desired to hand to us. He further stated that he came
to protect us from the treacherous people, and that we ought to re-
turn. This being the first intimation which we had heard of such
a desire, after we had been three full days in company with the mi-
litary, and withal being conveyed in un unofficial manner so that it
couM be denied at any convenient time, it was not deemed advisable
to receive the paper. He accordingly returned with it. The by-
standers relieved Mr. Gutzlaff from the necessity of conversation
with the officer by asserting that he only knew two or three Chinese
words, just enough to ask for fowls and ducks, which they declared
were all wc wanted,— carefully refraining from any mention of the
books which they had just received.
3Iay llth. From the firing of crackers and guns not far before
us, it seemed probable that we might meet with difficulty in passing
the town. A little boy also handed us a paper which stated that
*' nine thousand officers and soldiers awaited us in front, and should
we even pass them, there were ten thousand more in reserve.** Re-
garding this as the offspring of a friendly fear for us, or more pro-
bably as a trick of intimidation irom tiie military, we returned it
without remark. It had been unanimously agreed, that any resort
to force on our part in order to gain a passage, was in our circum-
stances both unjustifiable and preposterous. So little apprehension
of any occasion for it existed, that not a gun in the boat was loaded.
At half past eleven, a fair and fresh wind sprung up, when we
immediately set forward, ploughing the stream in fine style, and
leaving some hundreds of friendly natives waving their adieus to us.
In fifteen minutes we were surprised by the sound of guns and the
splash of balls near us. Perceiving the firing was from both banks,
but not apprehending much more than an attempt to intimidate us,
we merely put the boat in the middle of the river and kept on. The
lulling of the breeze just at this moment, which we hoped would
.^oon carry us past them, gave us unwillingly an opportunity of more
minutely observing the assailants. On our right, stationed in a secure
ravine, were about twenty soldiers with matchlocks. These took
deliberate aim at us, lying down for the purpose ; and when they
perceived a shot take effect ^ raised a shout of triumph. Many of
vol.. IV. NO. II. 12
90 Eipcdidon to the Bohca Hills, June,
their balls fell short. On our left, also in a deep passage, were sta-
tioned apparently a hundred men, with matchlocks and small can-
non or swivels, mounted on a low, temporary breastwork. From this
place of ambush, they fired rounds with some degree of regularity,
sending the balls quite across the river. When danger was serious-
ly apprehended, we. had already gone so far past the direct line of the
fire, that it seemed doubtful whether it were not as safe to keep on
as to return. But after we had gotten almost behind their fire, and
perceived them leaving their stations to pursue us, we determined to
return, well assured that it was vain to think of advancing against
hostility so determined, to a recurrence of which we must be con-
stantly liable.
The firing continued some time after wc put about the boat ; yet
It is but just to say, that this may he accounted for as well by sup-
posing them to have mistaken our intention in putting about, for a
design to land and attack the party on one shore, as by any other
.supposition. This is the more plausible explanation from the fact,
that the firing did eventually cease while we were yet directly op-
posite to the stations, and consequently within the range of their
shot. Nineteen balls iii all struck the boat and sails, yet through
the overruling and gracious hand of God, no one was killed, and but
two men wounded. Two shots passed through the frail cabin where
Messrs. Gordon and Gut/.laff were sitting at the time; several shiver-
ed the gunwale of the boat, and many hit the oars and sides. Very
providentially we had just been clearing out the boat, so that most
of the crew by lying down were in a measure protected, whereas had
they been sitting up as usual, several of them must have been shot
by the balls which passed through the lower part of the sails. It
was not through any foresight of ours that this salutary precaution
had beeii taken. On our part not a shot was fired from first to last«
but we le«\ them, as we desired, to bear alone any imputation of
barbarism which might attach to the intliction of violence on the
unresisting.
Maif I2th. Having relinquished all thought of advancing further,
it only remained to secure a safe retreat. During all of yesterday,
therefore we beat down stream, till we were again near the capitcJ,
where we could not be quite certain of a friendly reception after
the rude sort of greeting which had been given us at M intsing been.
But happily, though unfortunately as we then esteemed it, this question
was put beyond our reach, by the boat running aground in the night,
and remaining immoveable. On awaking this morning, we found
ourselves high in a field, and no water within ihany yards of iis.
Compelled to await the return of the tide, we bought of the friendly
people, kids, fish, and fowls, in plenty ; and though they saw the
shattered condition of the boat with shot still adhering to the sides,
they were no less ready to oblige us, and to traffic, than they had been
three days ago. In the midst of this pleasant intercouse, we were
Xudely interrupted by the arrival of two boats filled with military,
one party of whom drew up on the shore at a little distance, and
1835. Expedition to the Bohca Hilh. 91
the other approached us. ThQ. people were Bpeedily hut reluctantly
dispersed, some exclaiming, ^'we shall now gel no hooks.** By somis
means or other a soldier and an officer stepped into our boat, from
which the former was speedily ejected, and the latter was about to
be handed down noways gently, when Mr. Gutzlaff begged that a
parley might be allowed.
Another officer also was permitted to come on board, and thej
commenced in an angry and rude manner, demanding who we were,
Sec. Mr. Gutzlaff told them that wo had come on important business,
that we now wished to return, and were willing to receive their
assistance, hut to submit to no mark of 9uhmis8ion or insult what-
ever. Mr. Gordon then handed to one of them the sealed petition
to the governor, and requested him to deliver it. He looked on
it with evident surprize, observing 'Uh^ fuperscription is quite
right,** and promised to forward it accordingly. >Yhen Mr. Gutz-
laff charged them with cowardice a^d treachery in employing such
deadly force on a few unresisting men, and showed them the
means of defense which we possessed, they were greatly crestfallen :
•at first knew nothing of the occurrence, and finally denied having
any share in the transaction themselves. Nor did these poor lieute-
nants, nor any other officer whom we afterwards met, attempt to utter
one justifying word ; nay, they allowed and regretted its impropriety.
It was evidently the business of these ofiicers to see that we
were safely beyond their jurisdiction, and we therefore accepted their
doubtful aid in towing our boat, being always ready to cast off the
rope when we pleased. They took us by the same unfortunate west-
ern branch, which we had so long vainly sought to ascend, by which
means we did not repass the capital. It was not long before the
officers were on good terms with us, and were particularly confiden-
tial in their intercourse with Mr. Gutzlaff. One of the soldiers even
ventured on board and submitted himself to Mr. G.*s medical skill
The elder officer had seen service \ii the Forniosan rebellion of 1833,
and there had won laurels. He stated of his own accord, that
his son was now an officer on the Tsungngan station, that he himself
had been there ; and that it would have been quite impossible for
our boat to ascend the river so high. The wind and rain increas-
ing, they were desirous to slop at the \^illage which we had no-
ticed on the first morning; but at our remonstrance took us to
another convenient anchorage for the night. Here Mr. Gordon
respectfully but firmly demanded thai they should leave our boat,
to which they consented with evident reluctance; and in conse-
quence of their courteous behavior in general, he sent them a pre-
sent of printed handkerchiefs. They also purchased some provisions
lor us, at double price however.
May I3M. At one o*clock this morning, we weighed anchor, at
the first ebb, and proceeded down the river to Minngan, towed by our
friend of yesterday. The fleet of war boats, which now amounted
to about a dozen, each bearing a lantern over the stern, and the
commodore*s junk carrying three, formed a beautiful sight as they
dli Expedition to the Bohca Hilh June,
beat down the narrow stream with such unfailing order and pre-
ciiion that no diflicuhy once occurred. Arrived at Minngan about
two o clock, the officer landed, bid us anchor under the fortress,
and determined to come into our boat; but when he sent soldiers to
enforce the order, Mr. Gordon firmly declared that he would shoot
the first man that ste(>ped on board the boat. All was now chang-
ed at once, and the same officer said aloud, *^ Why do you stop
these men t Let them proceed by ail means.** Casting off the rope
therefore, we continued our course alone, which was occasionally
illuminated by rockets thrown from Minngan, and answered by simi-
lar signals from war boats before us. As though destined to try all
wrong ways, in the darkness of night we mistook the river and passed
quite out to sea by the western entrance; Hod in beathig back into
the Min, encountered such a storm as nearly filled our boat, and com-
pelled us to anchor. But a war junk which was near, was hired by
Mr. Gutzlaff to pilot us down to the brig ; they also readily admitted
our men to come on board their boat and prepare our breakfast,
which it was quite impossible to do in our half-swamped boat.
When we came in sight of the vessel, however, our pilots influenced
probably by fear refused to take us any further, and left us to pass
the Woohoo mun alone. At two p. m. we arrived at the Governor
Findlay, amidst grand salutes from the fort at the Bogue, the war
junks, and from everything else that could burn powder. Grateful
to God for his protection amidst all dangers, we were also happy to
find all on board verv well.
The tract of country through which this excursion led us, indepen-
dent of all other considerations, is one of great interest and beauty.
*^ The river Min, though in magnitude it may seem but insignificant
in comparison with several of the vast rivers of Asia and China, yet
in real utility and commercial importance will contest the palm with
any of them.** It drains the waters of the province from the paral-
lel of 28° to 25° 30^ north; and in longitude extends through the
whole breadth of Fuhkeen. Its northern branch rising in the pro-
vince of ChSkeang, passes southward through the very centre of the
Wooe hills, joins the two western branches at the city of Yenping
foo, from wFience purflruing a southeast direction it reaches the
ocean, after a course of above 300 miles. Besides the capital, Fuh-
chow, there stand on this river and its branches three cities of the
foo order, and twenty-two of the been, in all, twenty-six walled
towns. Bold, high and romantic hills give a uniform, yet ever
varying, aspect to the country ; but it partakes so much of the moun-
tainous character that it may be truly said, beyond the capital we
saw not one plain, even of small extent. But every hill was covered
with verdure from the base to the summit. The less rugged were laid
out in terraces, rising above each other, sometimes to the number of
thirty or forty. On these the yellow barley and wheat were waving
over our heads; here and there a laborer, with a bundle of the grain
which he had reaped on his shoulder, was bringing it down the ^ill
to thrash it out. Orange, lemon, or mulberry groves, and other trees,
1835. Excursion to ike Tea Hiih, 93
sometimes shiided a narrow strip along the banks, half concealing
the cottajEres of the inhabitants. Rarely have my eyes seen so varied
and lovely, and at the same time so extensive, a tract, as the valley
of the Min. Neither did we in any instance receive unkind treatment
from the people, nor except in the attack at Mintsing, from the mili-
tary. The interesting events of that week will not he easily forgotten
by those who passed so rapidly through them. And as the result is,
it is peculiarly ^ratifying to know that among the friendly people,
were left several hundred volumes of books, which may teach the
way of salvation, while they remind them of the kindness of foreign-
ers, long after the noise of the present events has died away.
The result of this expedition, taken in connection with the transac-
tions of last summer in the river of Canton, will go to prove that the in-
terior of China cannot be traversed with impunity by foreigners. The
erection of new, and the repairing of old, forts, and the garrisoning of
deserted military stations, all indicate a sort of indefinite apprehen-
sion of danger from abroad. The vigilance of the imperial officers
in the interioc forbids the hope that a foreigner can penetrate far
without detection ; and their adhesiveness when once attached to the
intruder equally allows no hope of escaping from them. If the Chi-
nese costume were adopted, this might prolong the time of detection^
but would much more diminish personal safety after such a disco-
very. But this prevalent feeling of suspipion is not of much conse-
quence to the merchant, who only proposes to send his vessels into
the outer harbors for the sake of trade. The disposition of the peo-
ple was sufficiently manifested by their readiness to seize opportuni-
ties of intercourse, and especially of trade, with us. More than once
were we importuned by the villagers among whom we went on shore
after our return, to drive away the fleet that was stationed to guard
us. Nor need this feeling retard the zeal of the missionary, before
whom lies a well inhabited seacoast of many hundred miles, to much
of which access may be had in the way of transient visits at least,
and where live a numerous body of our fellow-men, ready to receive
from our hands religious books. The evidences of this readiness
we constantly found in this short excursion.
The books which were taken on the expedition were an Address
to the Chinese nation, inculcating kindness towards all men on the
principles of the gospel, the Life of Christ, and a Commentary on
the ten commandments. The first time we stopped in the river, Mr.
Gutzlaff gave a number of books to a man who stood on shore, de-
siring him to distribute them among the crowd ; but the applicants
grew so eager and rude that the poor man was thrown down bv the
contending bystanders. Twice during the same day, having lost
our way, Mr. Gutzlaff and myself took long walks on shore with
books, which were gratefully received by the peasantry. There was
no need to ask them to receive a book, for they in one instance
actually took them from us by force. During all that afternoon we
continued to distribute from the boat to the poor, who waded into
the water and came to us, and to the richer, who stood on the bank
i
94 Expedition to the Bohea Hills. Ju.ve,
and SAiit requests for a book. The little boy who ferried us ashore,
said, ** I ask no money, only give me, a book/* On another occasion,
at our anchorage near M intsing, Mr. Gutzlaff and myself proceeded
to a valley in the neighborhood, but nobody would have any com*
munication with us. Vet after distributing among them some copies
of the Address to the Chinese nation, they became friendly and ready
to render any service. Next morning they assembled in greater
numbers, with more earnest expressions of good-will ; but it was not
thought proper to attract a greater concourse by distributing tracts,
and many of them went away unsupplied. On our retreat, while
lying aground, the people were importunate for books, and the per-
sons who agreed to aid in getting off the boat did it on the express
stipulation of a book for each one, besides the promised reward. The
arrival of the officers prevented distribution here.
But it was after our return to the vessel, that the most extensive
opportunity was enjoyed of putting into circulation the various books.
Through the kindness of captain McKay, during three successive
days we landed and distributed them without any restraint, and to
the extent which our strength permitted. On the first morning, I
landed with a good supply, and with a seaman to assist in car-
rying them to a village one or two miles distant. As we approached,
many inhabitants assembled in front of an idol temple to receive
them from my hand. They then led the way through their village,
and as 1 passed through the narrow streets, J left a book at each
door. They were eagerly but properly received, and when all were
gone, I was invited to enter a house and take some refreshment.
The next day, Mr. GutzlafTand myself landed at the same place with
a greater quantity of books, and distributed them in the same village,
and in another beyond. They were eagerly received, and the only
complaint was that they were angry with Mr. Gutzlaff for taking
any to the other village. On our return most of the people were in
their houses reading the books. A teacher was explaining one of the
hymns of Dr. Morrison's sheet tracts to the bystanders. The beauti-
ful island of Hookeang we visited on the third day, with a very larg^
number of books. Mr. GutzlafT and myself took different routes to
the large village which is on it, but had scarcely entered it before the
people became so pressing that to prevent being quite plundered, I
was obliged to climb a wall above their reach. This did not prevent
their tearing the books from each other's hands, and occasionally in-
juring the book by that means. Mr. Gutzlaff went through a street
and distributed them as regularly as a boisterous crowd permitted.
But the whole truth would not be said, if room were left to suppose
that religious books and instruction were all the desire of the people.
More than once when giving away the sacred word, we were sur-
rounded by a set of miserable, pale-faced slaves of opium, importun-
ing us to give them a morsel of their favorite narcotic ; and when
they ascertained that the ship actually carried it for sale, it was im-
possible to make them believe that I had not got some about my
person, nor was it easy to escape their pressing intreaties.
\
1836. Eipedition to the Bohca HUh. 9i>
These examples are sufficient, if need be, to show the willingness
of the people to receive and read foreign religious books. In ordi-
nary cases it is not possible to distribute regularly in a town or a
large village ; the eagerness of the crowd is so great that no man
can withstand the forcible application of the people for books. But
this disposition will be misunderstood, if any one attributes it in ge-
neral to any extraordinary interest in religion. It seems to me
neither a new nor a local feeling ; but but from Kwangtung to Shan-
tung the same spirit of curiosity generally prevails, and it would
probably have been the same ten years since as at this time. Let
us not suppose that it is owing to the religious sensibilities of the
nation being particularly excited at the present time ; but rather to
the national curiosity being awakened, and finding an opportunity of
being cheaply gratified. This excitement of curiosity must be chiefly
attributable to the exertions which have been made upon the maritime
parts of China during the last three years ; and among the thousands
and even niillious who during that time have heard or read of the
gospel, it would indeed be strange that not one inquirer should be
found, who was moved by better motives, and by truly religious feel-
ings. I do not therefore mean to exclude the opinion that there may
be frequent instances of this sort \ but only to say that the same ea-
gerness exists where neither missionaries nor their books have been
known.
To take advantage of this trait of the Chinese people is our duty
as Christians, and thereby to introduce the knowledge of the Chris-
tian religion. While the coast is accessible to them ^ho minister to
their depraved appetites, it is not right that the field should be given
up to that traffic. Nor is it to be supposed that a scrupulous adhe-
rence on our part to mild and equitable measures will fail of produc-
ing some good effect on the people and on the government. When
the people see that we are their friends, that we do them no injury,
that we heal their sick without reward, that we give them religious
books and instruction without money and price, that we seek not so
much ^^ theirs as them,** and that thi» course of benevolent action is
persevered in amidst all inconveniences, there must be a sensible
effect produced. The inquiry will be made, what do these things
mean ? As to the law against intercourse with foreigners, L acknow-
ledge no allegiance to such law, so far as the legitimate means of
preaching the gospel are concerned. We have a more sure mandate
to preach the gospel in all the world, than the monarch of China can
plead for his title to the throne. By what right are the millions of
China excluded from the knowledge of Christianity ? They are most
unjustly deprived of even an opportunity to make themselves happy
for time and for eternity, by an authority which is usurped, but which
they cannot resist ; and there they have been from age to age idola-
ters, and are so still, cut ofi* without their own consent from that
which makes life a blessing. Against such spiritual tyranny over
men's consciences, and rebellion against high Heaven, I protest; and
if we take upon ourselves the consequence&i of governmental ven^
i
96 Literary yotices, June,
geancci who will say that we do wrong to any man ? It it not to the
government of my own beloved country* that I look for protection
fron^ danger, or redress of suck wrongs ; nor do 1 ask the bloody
hand of war to prepare the way for the heralds of the Prince of
Peace. As our commission rests on these words of our Lord, *' go
ye and teach all nations,** so is our confidence founded on his ac-
companying assurance " all power is given unto me in heaven and
in earth,'* and **lo, I am with you nlway, even unto the end of the
world.**
Art. V. Littrary notices. I. Dissolution of the library of the
British factory in China; 2. Books presented to the Morrison
Education Society; 3. Report of the Anglochinese college^
Malacca ; 4. Journal of the Royal Asiatic Society of Great
Britain and Ireland.
1. From '*a catalogue of the library belonging to the English factory
at Canton,** it appears that the fcundation of that library was laid in
1806, in consequence of the unanimous adoption by the members
of the factory, of the plan contained in the following paragraph.
*' The utility and advantages of establishing at Canton, by subscrip-
tion, a library comprising a moderate collection of works of acknow-
ledged value and respectability; together with an annual contribu-
tion of all the most desirable new publication, which are at present,
generally either not imported at all, or multiplied by unnecessary
repetitions, must be obvious to most of the English residents in
Chinai. The number of private collections already made by indivi-
duals, not only affords a satisfactory ground for supposing that their
respective engagements are favorable to a disposition for reading, and
admit the leisure it requires, but also renders it probable, that they
would be inclined to concur in laying the foundation of a library,
which being accomplished by united efforts and general consent must
shortly far surpass in extent, variety, and adaptation to general use,
any collection that has hitherto been in possession of, or attempted to
be formed by, any European in this country. The president of the
select committee having been pleased to grant a very commodious
room to serve as a repository for the books, in the event of the plan
being carried into effect ; those gentlemen who are inclined to give
their sanction and support to this useful and laudable undertaking,
are requested to sign their names, and state the contributions they
may be pleased. to make in money or in books, in order to lay a
foundation for the library, exclusive of their annual subscriptions ;
the amount of which it is proposed to regulate and determine at
the first general meeting of the subscribers, who will be invited to
1835. Literary SoUcts. D7
attend hb soon a& the list is completed, for the purpose ot electing \\
committee of managers, and decide on such other measures for the
benefit of the institution, as may be then recommended to their con-
sideration/'
The catalogue before us was published in 1832, and contains the
names of about sixteen hundred different works, most of them com-
prising two, four, five, or more volumes each, amounting probably to
a total of about four thousand. Many, if hot most, of these were
choice, select books ; and were conveniently arranged under the fol-
lowing subjects: 1. divinity, law, and philosophy; 2. biography,
history, travels, and voyages; 3. arts, sciences, commerce, and poli-
tics ; 4. classics, antiquities, translations, and philology ; 5. poetry,
drama, and novels ; and 6. miscellanies. Such a library, if well
managed and made accessible to the pubUc, in such a place as this,
must ever be regarded as of great value. Hence, we were not sur-
prised, on the breaking up of the factory last year, when the library
came into the hands of a few individuals, that efforts were made %,o
))erpetuate the institution, and to render it available to all the foreign
residents in China. We regret exceedingly, as many others do, that
thTse efforts were not successful. But * the deed is done ;* and the
valuable collection is scattered, not so widely, however, we trust as
to be beyond the hope of at least a partial recovery. In this hope,
we are encouraged by what has already been done.
2. It is known to many of our readers that, not long after the death
of the late venerable Dr. Morrison, suggestions relative to the forma-
tion of an institution, to be called the * Morrison Education Society ^^
were circulated in Canton and Macao : between twenty and thirty
signatures were immediately obtained, and a subscription of about
five thousand dollars collected. With a view to promote the object
in question, by increasing the subscription and making inquiries as
to the best method of carrying into effect the proposed plan of edu-
cation, a provisional committee was formed who engaged to act,
until a general meeting of the subscribers in China shall be convened
to form a board of trustees, *' which meeting shall be held on or
before the first Wednesday in March, 1836." We have been led to
make these remarks by a desire to suggest to the friends of education
the expediency of establishing, a public library in China. This plan
was brought to our notice by the following letter, (which we publish
with Mr. C.'s permission,) addressed —
'^ To the Rev. E. C. Bridgman, corresponding secretary to the
provisional committee of the 5lorrison Education Society.
"My dear sir, — On the dissolution of the British factory, it became
necessary to make some disposition of the library belonging to the
members of that establishment ; and it was proposed to give the
whole collection to the Morrison Education Society. The arrange-
ment, however, not meeting with the concurrence of all the proprie-
tors, a division of the books was deterniinod on; and while I regret
that so excellent a stingu^tion should nol have bfcn adopted, I am still
vol,. IV, NO. I!, 13
%
98 Literary Notices, 3vne,
happy ill perfbriuing with my share, what it was my anxious wish
should have been done with the whole, by presenting it to that ad-
mirable institution^ The very injudicious method pursued in the
division of the works, has allotted to me volumes of comparatively
little* value. Such as they are, I present them to the Morrison Educa-
tion Society ; with an ardent hope that I may live to see an institu-
tion, which so distinctly marks this enlightened age, attain, under
your fostering care, the full realization of its philanthropic intentions,
by promoting virtue and happiness through the blessings of edu-
cation. 1 am, My dear sir,
'^ Respectfully and faithfully your^s,
" Macao, May 2 J si, 1835. T. R. Colledge."
3. The Report of the Anglochinese college for the year 1834, came
to hand too late to be noticed in our last number. The first pages
of the Report are very appropriately occupied, in giving a brief view
of the life of the founder and late president of the college. By the
death of Dr. Morrison, tlic Anglochinese college has been bereaved
of its chief supporter, and an increased weight of reKponsibility
has devolved on its surviving friends and guardians. The patrons
of the college are: sir George Thomas Staunton^ bart. &c. &c,;
colonel Farquhnr, late resident of Singapore; the hon. E. Phillips,
late governor of Penang ; and the hon. J. Erskine, late member of
council, Penang. The trustees are: Rev. R. Morrison, D.D. (deceas-
ed); Rev. J. Clunie, L.L. D.; Rev. J. Bennett, D.D.; Rev. H. F.
Burder, D.D.; Rev. J. Fletcher, D.D.; Rev. J. Morrison, D.D.;
W. A. Haukey, esquire; Joshua Wilson, esquire; John Robert
Morrison, esquire; and the treasurer and secretaries of the London
Missionary Society, for the time being. The officers of the college
are; Rev. Dr. Morrison (deceased), president; Rev. John Evans, prin-
cipal; Yaou, seen sang, Chinese native teacher; Rev. John Evans,
treasurer ; Master Edwin Evans, librarian : the duties of professor of
Chinese, which office is now vacant, are discharged by the principal^
pro tempore.
^' Since the publication of the last Report,^' say the writers of the
one before us, ^' another change has taken place in the officers of the
college. The Rev. S. Kidd left in the beginning of 1832, fur the
purpose of returning to England in consequence of ill health. After
Mr. Kidd^s removal, the Rev. J. Toinhn, then in Siam, was solicited
by the president to come to Malacca, to superintend and attend to
the duties of the college until, as was supposed, Mr. Kidd*s return.
During the intervening time of Mr. Kidd*s removal and Mr. Tomlin's
arrival, the Rev. J. Hughes, Malay missionary, kindly volunteered
to discharge the duties in the English department, and to superintend
the college. The present principal was appointed to the situation
by the trustees in England, November, 1832 ; he arrived at his sta-
tion August, 1833, and on the 1st of May, 1834, his predecessor re-
signed the charge into his hands. Had the Lord been pleased to
spare the life of our late president a few uioiiths longer, it was his'
intention to lay before its friends and Jsupporterb a retrospect of the
ISil."*. JAteracy Nuiices, IK)
Anglocliiiiesc colleiro. This can be done now bnt in n very limited
degree, not only because the present |iriucipal has not superintended
the college a sufficient length of time to be acquainted with dll its
movements since the commencement, but because no person could
be so well suitt^d for performing such a task, as the late president and
founder.
** The Anglochinese college was established in the year of our
Lord, 1818, with the praiseworthy design of disseminating religious
and scientific knowledge among a dark, bigoted, superstitious, but
very intelligent, race of people. The college has met with consider-
able patronage, and with many warm supporters from the friends of
religion and literature in various parts of the world. The late pre-
sident and founder, was, during his lifetime, its chief supporter.
The Lord hast been pleased, however, to call him to himself to
receive his everlasting reward. The loss which the college has
sustained by his removal is irreparable. Its chief pillar has fallen,
and unless some of those friends who have the rising glories of the
Redeemer's kingdom at heart step forward to its support, the whole
fabric must necessarily give way. An appeal is made, therefore,
to Christian friends, and to the friends of literature in general,
for the support of an institution which has already been, and is still
calculated and likely to be, under the divme auspices, the me-
dium of so much beneficjal good to more than a third part of the
liuman race. Such an institution established in the midst of idolaters,
which has already sent forth from its nursery many accomplished
youths and some Christians^ may be truly called, the alma mater of
China. It h^s been the instrument, either directly or indirectly, of
qon verting tvery Chinese who has embraced the Christian faith. Not
all the students sent from colleges in England are men of genuino
piety, — thus it is with respect to the students of the Anglochinese
college; at the same time it is pleasing to add that those youths who
have not been baptized are good m(»ral characters, and are filling
respectable situations; they have renounced idolatry, and laugh at
the stupidity and reprove the idolatrous superstitions of their dark,
bigoted countrymen. May He, who has all the wealth of the world at
his command, hear our prayers and answer them, by raising up for
us a few such supporters, as the AnglocJiinese college founder,
''The total number of students that have finished their education and
gone forth into public life since the commencement of the college is
40. We areoflen receiving reports of their conduct and it is pleasing
to say, that, without exception, it is truly consistent. Part of them are
sincere Christians, and are active in distributing ***acts, and making
known the everlasting gospel to the idolatrous Chinese around them,
and all are useful and respectable memliers of society. The education
they have receive<l has raised them far above their countrymen. It is
very gratifying to know that several are employed as clerks in mer-
chants' offices, and are said to discharge their duties in the most sa-
tisfactory manner. They are exceedingly clever in transacting com-
mercial affair?, and are generally preferred by the merchants to fill
100 Literary Notices. Junk,
such situations. In consequence of most of the senior studeiUs having
left the college at the termination of the last Chinese year, and those
remaining heingfor the most part very young, and lately entered, little
can be said in praise of their attainments ; it is however satisfactory to
say that they have made some progress.
'* The number of students at prcbcnt receiving instruction is thirty-
five, and the routine of education pursued is in accordance with the
statement given in * the general plan of the institution.' In addition
to this, the boys of the senior class daily translate portions of Chi-
nese into English and vice versa^ and in order to assist them in En-
glish composition, they are requested to write a theme on a subject
given by the principal. The two junior classes are employed in ac-
quiring a knowledge of Chinese and English, and arithmetic, and in
furnishing their minds with divine truth. Part of them also write
in English, translate Chinese into English, learn geography, English
grammar, &c. Thus the principal is happy to state that something
has been done during the present year; and that a considerable
portion of that information, which of all others is most important,
has evidently been acquired, and the young mind has been stored
with those essential truths which are able to make man wise unto
salvation through faith in Jesus Christ. Divine service continues to
be performed morning and eveningMU thti college hall, at which
all the students with their teachers, and the whole of the Chinese
printers and type-cutters attend. A Chinese Bible class composed of
the teachers, senior students, printers, type-cutters, &c., meets every
Tuesday and Friday evening in the college hall, from seven till
eight o'clock. Preaching is performed in Chinese on the Sabbath
day to a very encouraging congregation : there are al^so other services
on the Sabbath of a religious nature, all calculated to acquaint the
mind with divine truth and to impress it upon the conscience.
'^ It is truly pleasing to see several Chinese youths, all understand-
ing the English language, uniting with an English congregation in
divine worship in the house of God, and bowing the knee with them
in prayer to the same exalted Jehovah. Among the students there
are at present some very promising characters in the college, and a
few candidates for baptism. Thus does the Lord continue to water
the instruction given here with the dewy influence of the Spirit of
his grace, and to stir up these youths while perusing his word* to
inquire, ' what must I do to be saved?' Although the prin 3 object
of the Ahglochinesc college, in diffusing knowledge, and in making
known the Savior of mankind to so great a part of the heathen
world, is the instruction of the Chinese youth, it i^ not confined to
this: there have issued from its press, since its commencement, nearly
500,000 volumes of tracts, several thousand copies of the gospels, and
a few hundred copies of the Scriptures complete. These have all
been distributed by different missionaries among the Chinese in va-
rious parts. Thus may we hope to meet at t,he right hand of the
throne in glory, not only a part of those who have been, still are, and
yet may be, under our own immediate care and personal instruction.
1835. Walli uhout Canlon. 101
but thousaiuls more, who, by the instruction, advice, and direction,
of the silent monitors sent forth from the Anf lochiuese college, have
learned their dangerous state as sinners, forsaken their idolatrous and
evil ways, and have fled to the sinner's Friend for refuge and salvation.
** The number of Chinese who have received. Christian baptism is
fifteen. The greater part of these attribute the instruction they have
received at the college, or from some of those who have left the
college, as the means of their conversion. What greater encou-
ragement can the supporters of this establishment expect, or have ?
This is sufficient to cheer tbeir hearts, and to induce them to praise
God and be thankful that their endeavors in the best and noblest
causes, have been so abundantly blessed, and to stimulate them to
double their efforts in aiding this glorious work.
" Our grateful thanks are presented to those kind friends who have
hitherto honored the college with their patronage, and assisted its
benevolent designs with their support. At the same time the princi-
pal feels necessitated, as well to remind them of his continued de-
pendence on their liberality, (and the public in general,) as to appeal
for renewed efforts, that he may not only be enabled to carry on
those measures already adopted for the prosperity of the institution,
but may greatly extend its usefulness, so that the original design
entertained in the comprehensive mind of its benevolent founder may
be fully answered, by its ultimately proving a general beneficial good,
(spiritual and temporal,) to 350,000,000.
4. ** The Journal of the Royal Asiatic Society of Great Britain
and Ireland, No. 1, for July, 1834,*' has reached China. The
fifth article of the number is a ^description of ancient Chinese
vases, with inscriptions illustrative of the history of the Shang
dynasty of Chinese sovereigns, who reigned from about 1766 to 1 123,
B. c; translated from the original work, entitled Pdkootoo, by P. P.
Thorns, esquire.' The seventh article is * a transcript in Roman
characters, with a translation, of a manifest in the Chinese language,
issued by the Triad Society : by the Rev. Robert Morrison, D.D.,
F.R.S., M.R.A.S., dDc' The number contains also an account
of the anniversary meeting of the Society, held May 10th, 1834;
from which it appears that '^it had been resolved t^ request lord
Napier to establish an auxiliary society at Canton."
Art. VT. Walks about Canton: rats; an outcast child; the con-
soo house; the. factory street; archer^ among the Chinese.
Extracts from a private journal.
Rats. Non est disputandum dc gustibus^ surely, thought I, when I
saw an old man approaching me in the street, carrying on his shoulder
102 Walkn about Canton. Junk,
a lon^ pole or bamboo, loaded with rats. My attention was attract-
ed to him by the tinkhng of little bells which he carried in his hand
fastened to the end of a short stick. There were abont a dozen and
a half of rats; and they were suspended ffom the pole^ which lay
across the man*$ shoulder, precisely in the manner described in some
of the old European books about China. On inquiry, I ascertained
that the rats were not for sale; this indeed I suspected when the man
passed me, for the animals seemed to be nothing more than rats'
skins stuffed: and such I understand is the fact. The man was by
profession, if I was correctly informed, a rat-catcher; and those
which he carried on his shoulder were designed to point out his
occupation. He and his fraternity have various methods of des-
troying rats, but the most usual is by poison. May 2</, 1835.
An outcast. Parts of the suburbs of Canton, whioh border on the
open country, are inhabited by rich and opulent people* The
houses are spacious, and the streets unfrequented by travelers. A
little before sunset this evening, I passed through one of those streets
into the fields beyond the suburbs. After a short excursion among the
gardens, fish-ponds, &c., I turned my course homeward; and on
entering another of the private streets saw a poor child which had
been cast out among the rubbish from the houses of the rich men.
The child was in a basket, and appeared to be about a year old.
The way which I had to pass in order to reach the entrance of the
street was very narrow ; ^nd the basket was so placed that I was
obliged to step over it* Several individuals (natives,) had passed
along just before me, and seemed not to notice the child at all ; nor
did I, till I was actually raising my foot over the basket. The sight
shocked me, and gave me a sensation which I shall never forget. I
gazed a moment at the pitiful object, and the Chinese gazed at me.
They seemed as much amazed at the fan kwei, as he was at the dead
child. The basket was quite small, and the child was doubled up
and crowded into it, so that its head hung out over one side: the face
was fair and only a little swollen. Saturday ^ June 6th,
Consoo house. At the north end of old China street stands the
public hall of the hong merchants, called by foreigners the consoo
house. It is not built on a very large or magnificent scale; it seems,
however, to be sufficiently spacious for all the public business of the
cohong, and also, occasionally, to serve for other purposes. It was
here that the murderers of the crew of the Navigateur were tried in
1827. Here too on every eighth day may be seen a group of children
and others assembled to be vaccinated. Such an assembly I witness-
ed this morning. Tuesday, June 9th.
The factory street, called by the Chinese Shelh-san keae, the
' thirteen (factory) street,* is so named because it is adjacent to the
* thirteen foreign factories,* several of them opening into the street
on the north. It runs parallel to the .front of the factories, hut ex-
tends far beyond them towards the east and west, forming one of the
longest streets, and exhibiting perhaps the greatest variety of shops,
that can he found in the suburbs of the citv. The traveler fibout
1835. Jounuil of Occurrences. 103
Cauluii will often find it conveiiient to tuke lik ^dnpartufe froui
tliis street, and should therefore know its bearings in the outset.
Archery is inculcated by the classics, and rcquil<ed by the laws, of
China, as a fit exercise fbTthe soldiers of the celestial empire. This
afternoon, walking across the ^ sandy ground' near the riyer and
just beyond the western suburbs of the city, I met a small party en-
gaged in this exercise. They were Tartars, a corporal and four
privates, wJio had been sent out on a drill. The target was placed
about eigth rods distant froni them. They had each a bow,^ strong
and neatly made; and their arrows were pointed with iron and feath-
ered.' The corporal was an adept ; every time he drew the bow, an
arrow hit the mark. The bow and arrow were grasped at the' same
nistunt d la Tartare ; the heels were placed together, with the body
erect, the mark being off on the leA. As the archer drew the bow-
string, he poised on his fisht foot, throwing the left a little out, bend-
ing the body forward, swelling the breast, and extending the arms at
full length, with the hands elevated to the level of his eyes, gave a
savage grin, and let Ay the arrow. June IGth.
Art. VII. Journal of occurrences. Volcano; Siamese tribuU' bear'
crs; opium brokers; military reviews; public execiUions; distur-
bance in Shanse; Szechucn; local ojiccrs; Peking ; sodomy.
June 1st. Volcano. There is a re|)ort abroad here that a shower of sand, or
ashes, or botli, and accompanied with darkness, has fallen in Fuhkei^n. We give
publicity to this report, only to elicit further information, should any come to tbe
notice of bUr readers.
Thursdtiyf ith. The Siamese tribule-hearers reached Canton lo-day, after an ab-
sence of six or eight months They have been graciously permitted to ascend to
the capital, to see the dragon's face, and to receive imperial favors with permission
to return to their own country. The tribute-bearers have taken up their residence
at their ' palace' in the western suburbs of the provincial city Those who wish
tor an exhibition of eastern (splendor, may find their curiosity gratified by a visit to
the palace: the buildings are in truth a good emblem of the occupants; they are
little less than a pile of niins, and in Europe would scarcely be deemed fit to give
shelter to a herd of cattle.
Saiurtlayy &h. Opium inftkers. The property of the two opium brokers who
were seized last year, (see Repository, vol. 3, p. 143,) was confiscated, and is soon
to be sold. An order was issued on the 29(h ult. by the chebedn of Nanhae, calling
on all those who had sold goods or anything else to them, to appear with proper
vouchers, prove property, and tak^e it away. Those firticles which are not re-
claimed speedily are to be sold. .
Monday^ Qih. Military reviews. Goyernpr Ijoo returned yesterday morning
from his tour in Kwangse, and made his entrance' without any j^arade at a very
late hour of the day. It is affirmed that his excellency has been enncbed more than
$50,000 by the excursion. But he has also been the dispenser of favors. At se-
veral places he caused cash, pigs, cloth, purses, short swords, &c., to be bestowed
on the veteran troops ; buttons were also granted to several of the military officers.
Governor Loo is now 64 ycai-s of age ; his health seems to have considerably
improved by his excursion into the country.
i
104 Jouriial of Occutrciices,
Tuesdofft \6th. PubUeexerMtions. At a very early hour thb moruiug, two male-
factors were conducted by a guard of soldiers to the hall of judement, and from
thence to the place of execution just without the southern gate of the ci^, where
they eipired summnded by crowds of spectators. The first was Chin Sanjun, a
native of Shuntlh, the district south of Canton; he was condemned for robbery,
and decapitated. The second malefactor was a female, named Leaou Tsftngshe ;
she was coodemned.for poisoning her husband's parents, and suffered death by
the slow and painful process of being cut into pieces.
SaiMirda^, 20A, fhe dUtmitaiues in Shame, by latest accounts from Peking,
were not settled. It was reported in Canton early this month, that in the dbtrict
of Chaouching more than 9000 banditti surrounded the chief citv of the district by
night, and commenced an assault in which the chehe^n was killed. The fooyuen
of the province immediately dispatched soldiers to that place, and also a flying
messenger to inform the great emperor; who instantly sent general Saeshangah,
with 2wH) troops to put down the insurrection. The Peking eazettes for the 5th
and lOth ultimo, or rather extracts from them, state that the cnehe^n and all his
family, thirteen in number, were killed, and his house and the prison of the dutrict
were burned. The magistrate was Chan^ Yenleang ; the leader of the malcon-
tents was Tsaou Shun, a man who * practiced and promulgated wicked doctrines.'
The magistrate hearing of Tsaou's conduct took measures to arrest him, when
Tsaou with his numerous accomplices arose and made their assault. Orders are
issued to seize the rebels; and the heart of the leader is to be torn out and
offered in sacrifice to appease the manes of the chehe^n. The extracts before us
are very unsatisfactory ; they do not specify tlie time of the insurrection, the false
doctrines which were being promulgated, the number of insurgents, or the mea-
sures taken to suppress them ; we conclude therefore that * the affair ' is un-
settled. A temple is to be erected to the unfortunate but faithful Chang Yen-
leang, and he and his family are to be rewarded for his zeal in endeavoring to
exterminate those who dared to disseminate heterodoxy.
Sxechmm. It is rumored that the disturbances in that quarter have been quelled.
Some notices of dbturbances in the western part of the Chinese empire have
reached us by the way of Bengal, but they are unsatisfactory In one of the
notices, it is stated that the leader of the insurgents is a son of the famous chief
Changkihurh, or more properly, Jehanguir.
^ Sotefdoy, 27t&. Local o^wers. Governor Loo, having recently sent his trien-
nial report to the capital giving an account of himself and those under his author-
ity, has received the imperial will, giving him permission to continue in his pre-
sent station at Canton. His excellency is taking great care to watch and guard
against 'crafty barbarians,' is sending out bis spies to detect ' traitors' and to give
notice of the approaching * enemy,' and is pushing on with all convenient dispatch
the repair of forts at the Tiger's Mouth.
Pekmg. ' The Chinese officers, Wang and Le, who conducted the Siamese tri-
bute-bearers to Canton, and others, report that the capital was quiet when they
left; and that the literary examinations had gone off with great eclat. The
chief among the tsin 8xe, or ' promoted scholars,' was Chang Kingsing, a native
of ChSkegng. The whole number of promoted scholars was 2^, only ten of
whom belone.to the province of Canton.
Sodomy. Nine full nases of the gazette for the 26lh day of the 2d moon, of the*
current year, TMarch 24tn,) are filled with details of a 'case of this abominable
practice, wbicn exists to a great extent, in almost every part of the empire, and
particulariy in the very officers of the * shepherds of the people,' the guardians
of the morals of the celestial empire. The sodomite was Woopaou, formerly a
soldier under the Tartar banners, aged thirty-four years. ''In the 12th year, 8th
moon, 27th day of the reign of Taoukwang (Sept 21st. 1832), Woopaou beine
at the house of Mrs. Wei, where her grandson was at play, seized the lad, and
binding him in a blanket (to prevent him from alarming the neighbors,) com-
mitted violence on his person. The boy then ran home crying, followed by the
villain; but his grandmother was enraged, and would listen to no overtures;
Woopaou therefore fled, and after an absence of two years returned, was seized,
and delivered over to the criminal court for trial." What is (o be the result, we
have not yet learned The boy was only eleven years old.
THE
CHINESE REPOSITORY^
Vol, IV.— July, 1835. — No. 3.
Art. 1. Santsze Kingy or Trimetrical Classic; its form^ size^
author^ object , and style ; a translation with notes ; the work
ill adapted to the purposes of primary education.
Standard and pbpular works in China, as in countries of the west,
are published in a great variety of forms and sixes. We have before
us three different editions of the Trimetrical Classic. The first is call-
ed Keae yuen Santsze King^ '^ Trimetrical Classic, by a senior
graduate.^' The second is, Santsze King choo sheih^ " Notes and
explanations of the Trimetrical Classic.** The third is, Santsze King
heun koo^ ** Trimetrical Classic, elucidated and explained.** The
first of these three contains simply the text, which is written in large
characters, thirty of which fill a page. The books of the Chinese,
like those of the Hebrews, commence on the right : they are not,
however, read horizontally from the right to the left hand, but from
the top downwards ; in the Santsze King, thus :—
Fiftk.
Fourth.
Third. \
Secmul. 1
First.
SEIII
KEAOU
KOW
SING
JIN
MANG
CHE
PUH
SEANG
CHE
MOO
TAOU
KEAOU
KIN
TSOO
1
TSIH
KWEI
SING
SEIfl
SING
LIN
E
NAE
SEANG
PUN
CHOO
CHUEN
TSEEN
YUEN
SHEN
VOL. IVv NO. HI.
14
%
106 Suntsze Kuig^ or Trimtirical Cldssic* July,
Each of these columns, it should be. observed, contains two lines,
each composed of three characters, and hence the name. Three Cha-
racter, or Trimetrical, Classic. In quoting from Chinese books and
giving the sounds of the Chinese characters, it is unnecessary and
inconvenient to follow their order of arrangement ; it being more
edsy and natural to conform to the European method. The five co-
luums quoted above, with the accents and diacritical marks, will then
appear in five double lines, thus :
1, Jin che 'tsoo, sing pun shen ;
% Sing seang kin, seili seang yuen.
3. Kow puh keaoil, shig na^ 'tseen ;
4. Keaod che taoil, kwc) € chuen.
5. Seth Ma^ng moo, tsih lin choo.
The Trimetrical Classic contains 178 of these double lines, inakmg
1068 characters. Several of these characters, however, are repeated,
and some of them more than once. For example, jtn, the first cha-
racter in the first line, occurs twelve times; r/ie, the second, nine
times; 'tsod^ the third, twice: so that the whole number of difierent
characters is only about 510. With a few exceptions the text in the
three editions, which we have noticed above, is the same. The
edition with notes and explanations, and that with the elucidations,
are very similar in their character and plan. The commentators
take up one, two, or more lines separately, and by explanations and
illustrations endeavor to make them intelligible to the young learn-
ers : but in this, however, they have not always succeeded ; for not
unfrequently the notes are as obscure and as hard to be understood
as the text itself. Of these two editions, the one containing the
elucidations is the most extensively used, and is the one which we
shall follow, in the notes appended to the text. These elucidations
were written by a man of the same family name with the author of
the work, and their names are placed together on the title page, thus:
Wang PikhoWy sccnsang tswan;
Wang Tsinshingy secnsang choo.
Written by doctor Wang Pihhow ;
Notes by doctor Wang Tsinshing.
The latter prefaces his work with the following renmrks : *' In the
time of the Sung dynasty, a scholar of the Confucian sect, doctor
Wang Pihhow, wrote the Trimetrical Classic for the use of his do-
mestic school. The language is simple, the principles important, the
style perspicuous, and the reasoning clear. It embraces and combines
the three great powers [celestial, terrestrial, and human, or the ele-
ments of the whole circle of knowledge] ; and forms a passport into
the regions of classical and historical literature. It is in truth a ford,
which the youthful inquirer may readily pass, and thereby reach
the fountain-head of the higher courses of learning. — Forgetting the
barrenness and obtuseness of my own intellectual faculties, I have
rashly attempted an elucidation of thib book. This, I cannot but be
18J15. Sanfaze A'iw^, or Trhnetrical f*Uissic, 107
aware, will draw upon me tlie censures of the learned ; yet, as an
assistant in forming the habits of the young, it may be found per-
haps in some small degree useful/*
The grand object of this little hornbook is to make the youth
who study it acquainted with the language of the country, and the
first principles of those subjects which are afterwards to occupy
their attention, by impressing them on their memory through the
medium of versification. It is used in all the provinces of China
Proper; and is generally the first work which is put into the hands of
children when they begin to learn to read. How well, both in re-
gard to ito matter and style, it is fitted for this purpose will be better
understood by the reader when he has perused the translation which
we here introduce. We retain the double lines, but without any
attempt to render the version metrical. The poetry of the Chinese
must be reserved for a series of separate papers. The following is
a translation of the Trimetrical Classic. The argument is not in
the original ; it contains the leading topics of the piece.
THE ARGUMENT.
The nature of man; necessitv and modes of education. The importance of
Alia! and fraternal duties. Numbers ; the three great powers ; the four seasons ;
the cardinal points ; the five elements ; the five constant virtues ; the sii kinds
of grain; the sii classes of domestic animals; the seven passions; the eight
notes of music ; the nine defn*ees of kindred ; the ten relative duties. Course
of academical studies, with a list of the books to be used. General history, with
an enumeration of the successive dynasties, &c. Incitements and motives to
learning drawn from the conduct of ancient sages, statesmen, and from consid-
erations of interest and glory
Men, at their birth, are by nature radically good ;
In this, all approximate, but in practice widely diverge.
If not educated, the natural character is changed ;
A course of education, is made valuable by close attention.
5 Of old, M&ng*8 mother selected a residence.
And when her son did not learn, cut out the [half-wove] web.
Tow of Yenshan, having adopted good regulations.
Educated five sons, who all became renowned.
To bring up and not educate, is a father's error ;
10 To educate without rigor, shows a teacher's indolence.
That boys should not learn, is an improper thing ;
For if they do not learn in youth, what will they do when old?
Gems unwrought, can form nothing useful ;
So men untaught, can never know the proprieties.
15 Let the sons of men, while yet in early life.
With teachers and friends learn proper and decorous conduct.
Heang in his ninth year, could warm [his parents'] bed ;
Duty to parents, ought carefully to be maintained.
Yung in liis fourth year, could give up his pear ;
30 Duty to elders, ought early to be understood.
108 Sanisze King, or Tr metrical Classic, July,
First, practice filial and fraternal duties ; next, see and hear ;
Understand certain numerical classifications, and certain branch*
es of science.
Units advance to tens, tens ascend to hundreds ;
Hundreds to thousands, and thousands to myriads.
25 There are three powers, — heaven, earth, and man.
There are three lights, — the sun, moon, and stars.
There are three bonds, — between prince and minister, justice;
Between father and son, affection ; between man and wife, con*
We speak of spring and summer, of autumn and winter ; [cord.
30 These are four seasons, which incessantly revolve.
We speak of south and north, also of west and east;
Tiiese are four points, which tend towards the centre.
We speak of water, fire, wood, metal, and earth ;
These five elements, are the sources of all classification.
35 Humanity, justice, propriety, wisdom, and truth, —
These five cardinal virtues are not to be confused.
Rice, millet, pulse, wheat, rye, and barley.
Are six kinds of grain on which men subsist.
The horse, cow, sheep, fowl, dog, and swine,
40 Are the six domestic animals which men breed.
We speak of joy and anger, of sorrow and of fear.
Of love, hatred, and desire, — these are the seven passions.
The gourd, earth, skin, wood, stone, and metal.
Silk, and bamboo, form [materiats for] the eight kinds of music.
45 Greal-grandsire's sire, great«grandsire, grandsire, sire, and myself.
My own son, together with my grandson.
Great-grandson, and great-grandson's son.
Are nine degrees of kindred, comprising the human relations.
Mutual afifbction of father and son, concord of man and wife,
50 The older brother's kindness, and the younger one's respect,
Order between seniors and juniors, friendship among associates,
On the prince's part regard, and on the minister's fidelity, —
These ten moral duties are invariably binding among men.
All teachers of youth, should give lucid explanations,
55 Adduce illustrations and' proofs, and clearly mark the periods.
Every scholar must make a suitable beginning.
The Easy Lessons being finished, then take up the Four Books.
The Dialogues are contained in twenty sections,
In which his disciples have recorded the sage's (Confucius) words.
60 M&ngtsze's sayings are comprised in seven sections ;
He discourses on reason. Virtue, benevolence, and justice.
The compiler of the Constant Medium was Tszesze :
^ Medium' means not distorted ; ' constant,' immutability.
The compiler of the Superior Lessons was Ts&ngtsze : [ment.
65 From personal and domestic, he proceeds to national, govern-
When Filial Duty, and the Four Books are made familiar,
Then the six classics may be forthwith commenced.
The Odes, Records, Changes, Ritual, Sprini?" and Autumn annals.
1835. Santsze King, or 'Trimelrical Classic, 109
Are called the six clnssicF, and sliould be tliorouglily studied.
70 Fuhlie*8 system of changes, together with tliat of Yente,
And that of the Chow dynasty, form three treatises complete.
The royal and ministerial canons, the instructions dt injunctions,
The solemn vows and commands, are profound portions of the
Our princely lord of Chow first framed the Chow Ritual, [Record.
75 And established six offices for maintaining rule in the empire.
The elder and younger Tae commented on the Ritual,
Transmitted the sage*s words, and the Ritual and Music became
complete. [praises,
The national airs, the [two books of] eulogies, and the songs of
Are four sections of the Odes, which ought to be rehearsed.
80 The Odes having ceased, the Spring and Autumn annals were
compiled, [and bad.
Which, by awarding praise and blame, marked out the good
On these annals there are three comments, that of Kungyang,
That of the Tso family, and that of Kuh Leang.
The classics being understood, read the [works of the] wise men ;
85 Select the most important parts, and commit them to memory.
Of these are the five wise men, to wit, Seun, and Yang,
The worthy W&nchung, with the venerable Laou, and Chwang.
When the classics and wise men are understood, commence
the genera] history [of the nation], [ties.
Investigate the succession of ages, and the rise and fall of dynas-
90 Fuhhe and Shinnung, together with Hwangte,
Were the three monarchs of remote antiquity.
Tang and Yu (Yaou and Shun) were styled the two rulers ;
Each meekly resigned the throne: theirs was a prosperous age.
Yu of the Hea, and Tang of the Shang dynasty, [three kings.
95 With Woo [Wang] son of W&n> of the Chow, are called the
The Hea family continued in the government of the empire
Four hundred years ; then its altars were overthrown.
Tang having destroyed the Hea, named the dynasty Shang,
Which, after six hundred years, was ruined by the tyrant Chdw.
100 Woowang of the Chow dynasty, destroyed the [tyrant] Chdw,
His family ruled an unequaled* period — eight hundred years :
When the court moved westward, the royal authority tottered,
The lance and spear were upraised, and demagogues stalked
abroad. [icontending states,
From the period of the Spring and Autumn annals to that of the
105 There were five powerful princes, and seven mighty warriors.
When victory declared on the side of Tsin, all began to unite ;
But after two reigns, Tsoo and Han again strove [for supremacy];
Kaoutsoo was' victorious, and established the line of Han,
Which continued to Heaouping, when Wangmung usurped the
110 Kwangwoo then arose, and founded the eastern dynasty, [throne.
Which, after four hundred years, ended with the emperor Heen.
Wei, Shuh, and Woo, then strove for the imperial crown ;
These ' Three States' were succeeded by the two Tsin.
\
110 Sanisze King^ or Trhnefrical Classir. Jri.v,
Sung aiid Tse came next, followed by Leang and Chin;
115 These four southern dynasties held their court at Kinling {Nan-
king], [westward,
In th6 north were the Yuen of AVei, who separated eastward and
Together with Yuw&n of Chow, and Kaou of Tse :
These continued till Suy joined the land in one.
In the second generation, however, the new line failed, [right,
120 And Kaoutsoo, founder of Tang, raised up forces in defense of
Suppressed the disorders of Suy, and founded a new dynasty.
After twenty reigns, during tlirec hundred years,
Leang destroyed the race of Tang, and changed the dynasty.
The [latter] Leang, Tang, Tsin, with Han, and Chow,
125 Called the five dynasties, followed in regular succession, [throne;
The illustrious Sung next arose, and occupied Chow's vacant
But after eighteen reigns, the north and south fell into disorder.
Seventeen histories of these various periods are extant.
Treating of rule and misrule, and of the rise and fall of dynasties.
130 Let him who reads history, examine these faithful records.
Till he understands ancient and modern things as if before his
Let his lips rehearse them, and his heart ponder upon them ; [eyes;
Be this his morning study, and this his evening task.
Formerly Chungne had the young Heangtd for his teacher ;
135 Even the sages of antiquity studied with diligence.
Chaou, a minister of state, read the Confucian dialogues.
And he too, though high in office, studied assiduously.
One copied lessons on reeds, another on slips of bamboo ;
These though destitute of books eagerly sought knowledge.
140 [To vanquish sleep] one suspended his head [by the hair] from
a beam, and another pierced his thigh with an awl ;
Though destitute of instruction, these were laborious in study.
One read by light of glowworms, another by reflection of snow ;
These, though their families were poor, did not omit to study.
One carrying faggots, and another with his book tied to a cow's
145 And while thus engaged in labor, studied with intensity, [horn,
Soo Laoutseuen, when he was twenty-seven years of age.
Commenced assiduous study, and applied his mind to books.
This man when old, grieved that he commenced so late ;
You, who are young, ought early to think of these things.
150 Behold Leang Haou, at the advanced age of eighty-two.
In the imperial hali among many scholars, gains the first rank ;
Thi«r he accomplished, and was by all regarded as a prodigy:
You, youthful readers, should now resolve to be diligent.
Yung when only flight years old, could recite the Odes ;
155 And Pe atf the age of seven, understood the game of chess :
These displayed ability, and were by men deemed extraordinary ;
And you, my youthful scholars, ought to imitate them.
Tsae W&nke could play upon stringed instruments ;
Seay Taouwan, likewise, could sing and chant :
160 These two, though girls, were intelligent and well informed ;
\
1835. Sanisze King, or Tr metrical Classic. Ill
You, then, my luds, should surely rouse to diligence.
Lew Ngan of Tang, when only seven years old.
Showing himself a nohle lad, was employed to correct writing :
He though very young, was thus highly promoted ;
105 You, young leiu*uers, should strive to follow his example ;
And he who' does so, will acquire similar honors.
Dogs watch by night ; the cock announces the morning.
If any refuse to learn, how can they be esteemed men 1
The silkworm spins silk; the bee gathers honey;
170 If men neglect to learn, they are inferior to the brutes.
He who learns in youth, and acts when of mature age.
Extends his influence to the prince, benefits the people.
Makes his name renowned, renders illustrious his parents.
Reflects glory on his ancestors, and enriches his posterity.
175 Some for their offspring, leave coffers filled with gold ;
While 1 to teach children, leave but one little book.
Diligence has merit: play yields no profit;
Be ever on your guard ! Rouse all your energies !
Such is the translation of the Santszc King. Most of it is intelli-
gible without a commentary; par-ts of it, however, require notes and
explanations. And indeed there is much more that is interesting,
and that exhibits the genius of the Chinese, in the commentary than
in the text. With a view to make the subject more plain, we now
proceed to give a paraphrase of a few of the most important parts of
the text, and will add, as we pass on from topic to topic, copious
extracts from the elucidations of Wang Tsinshing. The lines have
been numbered for convenience of reference in tlie notes : we com-
mence with the first line.
1. *• Men, at their birth, are by nature radically good; that is, ev-
'^ry man, at the time when he comes into the world, possesses a nature
ich is radically pure, excellent, and good.* On this passage the
commentator thus remarks, '^ This is the commencement of a course
of education, and explains first principles ; therefore it speaks of the
original nature of man at his birth. That which heaven produ-
ces is called ' man ;' that which it confers, is called * nature ;' the
possession of correct moral princi[>le is called * goodness.* After
birth, when the child begins to acquire knowledge, it first knows its
mother; when learning to speak, it first calls its parents. Thus it
is said by Mangtsze (Mencius), ^ there is no young child who does
not know that he ought to love his parents ; and when grown up,
there is no one who is ignorant that he ought to respect his elder
brothers.* Again, Chootsze has said, Uhe nature of all men is good.*
Is it not even so!** The doctrine here advanced concerning the na-
tural charater of man, has been found to be so inconsistent with liis
general conduct, that some Chinese moralists have denied its correct-
ness, in its full extent, maintaining * that there are people whose
natural characters arc ratlically good, and others \ihose natural
chmaoters are rudlcMlty bad.* Some, however, have taken a middle
112 Sanlszt King, or Trimefrical Classic, July,
ground, affirming ^ that human nature is originally neither virtuous
nor vicious,* i. e. neither good nor bad t See CoHie's translation of
Hea M&ng, page 143.
2. ' In this, their natural character, all men approximate to or near-
ly resemble each other ; but in their habitual practice and conduct,
they all diverge or differ from one another/ ** This sentence,**
remarks the commentator, " is connected with the preceding line,
and explains it. It has been said by Kungtsze (Confucius) that, * by
nature all are alike, but in habitual practice the differences are great.*
This refers to man at his birth : then the wise and the simple, the
upright and the vicious, all agree in their nature, — radically resembling
each other, without any difference. But when their knowledge has
expanded, their dispositions and endowments all vary. Those who
possess genius (or quick parts), are wise ; those whose understandings
are dull, are simple ; those who obey the dictates of reason, are good
(or upright) ; and those who yield to passion, are vicious. Thus per-
verting the correct principles of their virtuous nature, do they not
become wholly unlike each other ! All this is in consequence of their
habits and dispositions. The superior man alone has the merit of
supporting rectitude; he does not allow the youthful buddings of his
natural character to become vitiated.**
3, 4. *If children are not educated, their natural characters will
become changed and debased ; a course of education derives its chief
value from close, constant, and unwearied attention to everything that
can in any way affect the body or the mind of the child.* The com-
mentary on this passage is curious, and runs thus : '* Supporting rec-
titude— what is thus designated ? It denotes the ability to educate.
How can those who are not sages possess knowledge when they
come into the world \ Children without parents are not brought up,
and without education they can never become accomplished men. If
those who have children fail to educate them, then their good nature
which heaven conferred on them is darkened, reason opposed, passion
obeyed, and they daily advance in wickedness. What is education ?
In ancient times, women who were pregnant, would not, when
sitting down, incline to either side ; nor when sleeping would they
lie on one side ; when standing up, they would not rest on one foot ;
nor when walking, would they take irregular steps ; their eyes they
never fixed on any ugly or base object; they would never listen to
lewd songs ; would never utter improper words ; nor eat things that
had a noxious taste. They constantly performed the duties of fidelity,
filial piety, friendship, love, kindness, and good-will. In consequence
of this they always bore children of superior intelligence, surpassing
the rest of mankind in their natural abilities, knowledge, goodness,
and virtue. This was education given in the womb, before birth.
When their children were able to eat, they taught them to use the
right hand ; when able to speak, they would not allow them to utter
unnatural sounds ; when able to walk, they made them acquainted
with the four cardinal f^oints, and with heights and depths; and when
able to make a bow, they taught them pulitcnct^s, and obedience to
1835. Santsi;,c King, or Trundncid Classic 113
pureiits. This was maternal i^dticalioii of lliu iMirsliiig. With respect
to dusting and sweeping, answering and replying, advancing and re-
tiring, together with decora m, nitisic, archery, charioteering, writing,
and arithmetic, these must be taught hy the father and schoolmaster.
Such are the rules for educating ctiildrcn; and they are rendered va-
luable by close and untiring attention. For if close attention is want-
ing, the progress of the student is difficult; or if the education u
conducted in a careless manner, tlie pupil will receive little advan-
tage. Such is not a good way to educate children.*'
5. Mn ancient times the mother of Mangtsze (Mencius) selected
for her residence a place where her son would be free from the influ-
ence of bad examples.' On this passage the commentator has the
following remarks: ** Maternal education is characterized hy aflec-
tion. It is mild and winning, and ought to be first in order of time.
Of all the mothers of antiquity who were able so to educate their chil-
dren that they became renowned, the mother of M&ngtsze was the
most distinguished. Mang's name was Ko, and his literary name
was Tszeyu. He was a native of Tsow, one of the contending states.
He was early bereft of his father. Chang his mother lived near a
butclier's stall ; and her son in his youthful sports learned the cruel
practice of slaughtering animals. *It will never do for my son to
live in this place,' said his mother; and she immediately removed into
the country, and resided near a burying ground. But there her son
learned to play bury the dead, to mourn and weep. ' This,' said his
mother, ' is not a good residence for my son.' Again she removed,
and dwelt near an academy. There, morning and evening, her son
learned to bow, and in all his deportment in advancing and retiring
to move politely. * This,' said his mother, 'is the place for the
education of my boy;' accordingly she remained there. The ancients
said, ' For associates carefully select friends ; and for a residence,
choose a good neighborhood.' Confucius said, * Benevolence is the
most excellent thing for a neighborhood, and how can those be es-
teemed wise who do not select a place where it is to be found !'
This is what is meant by selecting a good neighborhood."
6. ' When the boy did not learn, his mother cut from the loom
the half-wove web, in order to show her son the folly of his conduct.*
After giving a description of some of the parts of a loom, the com-
mentator proceeds: *' JMang's mother lived in ordinary circumstan-
ces, and gained a livelihood by spinning and weaving silk. When
lier son had grown to a proper age, he was sent out to follow a teach-
er (according to the custom of that period, in which a few celebrated
individuals, traveling from place to place, led after them all those who
were in search of knowledge); but becoming weary, he returned;
and his mother seized her scissors and cut out the web which she was
weaving. Mangtsze was frightened, and kneeling, begged to ask why
she did this. His mother replied, 'My boy's learning is like my web.
By an accumulation of single threads an inch is completed; by an
accumulation of inches a foot is made ; and inches and feet continually
progressing, soon a whole piece is completed. Now my son is learn-
VOL. IV. NO. III. 1.5
1
114 Santsze Kitig, or Tr metrical Classic. July,
ing to be a philosopher ; but disliking fatigue aud wishing to return
home, he is like my \ireb, which while yet unlinished, I have cut from
the loom.' M&ng was roused at this, and went and pursued his stu-
dies in the school of Tszesze (grandson of Confucius) ; and thus
transmitted the learning of the sage. All this was the result of ma-
ternal instruction.'*
7, 8. On these two lines the commentator remarks : " Paternal
education is characterized by strictness. That instruction which is
given in a proper manner, will not allow the slightest inattention or
remissness. Of all those rigid fathers in modern times who have
been able to educate their children so that they became distinguished.
Tow is the most illustrious. Tow Yukeun was a native of Yew-
chow, which belonged to Yen ; therefore he was called Yenshan,
which was the designation of his school. The etiquette maintained
in his house was more rigid than that in the imperial courts. The
limits between the inner and outer apartments (i. e. the male and fe-
male) were guarded by regulations which were more strict than the
prohibitions of the palace. The instructions which he gave his sons
were more imperative than those of the magistracy. Sheih Tsd, in
his work called Tsochuen says, ' Parental love requires that children
should be educated on a good system, and that they should have no
access to what is pernicious.' Education like that of Yenshan may
be considered as conducted on a good system. The five sons of
Yenshan were £, Yen, Kan, Ghing, and He ; they flourished early
in the time of the Sung dynasty, and were all great and distinguished
statesmen. Generation after generation their posterity preserved
their father's regulations, and maintained the honor and reputation of
the family. Such is the merit of following a rigid course of paternal
instruction."
9 — 12. We pass by the commentary on the first and second of
these lines, and quote that on the other two : '^ There is an ancient
proverb which says, *If children are brought up without education,
it is the father's fault ; and if they are instructed without severity, it
is because the teacher is indolent.' And again, ' say not, to-day i
will not learn, another day is coming ; this year I will not learn, ano-
ther year is coming: thus while day follows day, and year succeeds
to year, old age, alas ! will soon overtake you, and who will then be
found in the wrong V This proverb shows the danger of delaying
repentance till it is too late."
17, 18. The four lines immediately preceding these need no ex-
planation. The remarks on these two will illustrate in some decree
the domestic manners of the Chinese. '^ The first and chief of all
duties," says the commentator, ^^ is filial piety. At the commence-
ment of his studies the scholar cannot but know this. Formerly, in
the time of the Han dynasty, there lived in Keanghea one Hwang
Ueang, who when only nine years old knew how to perform the
duties which he owed to his parents. Always on the recurrence of
a hot day in summer, he would fan his parents' bed-curtains, air and
cool the pillow and mat, and drive away the niiisqnctocs and gnat^,
183i>. Satihze King^ or Trhnetrical Classic. 115
that they might rest and sleep quietly. And when the cold days of
winter came he would then with his own body warm his parents* co-
verlet, pillow, and mat, that they might sleep warm. Although the
child who performed tlie duties of a son in this manner, may be said
to have a heavenly nature, yet this is the way in which all children
ought to act. In the evening to wish his parents repose, in the mor-
ning to inquire after their health, in winter to warm their bed, and
in summer to cool it, are what propriety requires.'* The curtains,
which are indispensable for a guard against musquetoes; a mat, made
of thin strips of bamboo; and a pillow, also made of bamboo, though
sometimes covered with cloth; and a coverlet, which is usually very
thick ; — constitute the whole bedding of the Chinese. The bedstead
is constructed on the same economical scale, and generally consists
of two or three boards elevated a little above the floor \ but that in
use among the opulent resembles a couch or sofa.
19, 20. On these lines the commentary runs thus : ** In order to
give due weight to the (five) relationships, friendly offices must be
highly esteemed, and the fraternal duties carefully observed. This
ought to be fully understood by the youthful student. In the time
of the Han dynasty, Kung Yung of Loo, when only four years old,
knew how to exercise brotherly love, and to exhibit a polite and res-
pectful deportment. On a certain occasion a basket of pears was
presented to his family. His brothers all strove to obtain them.
Yung alone waited (for the others); and then selecting the very
smallest, took that for his part. A person asked him why he took
the smallest? He replied, *I am a little child, and therefore ought
to take the smallest.* This is an example of his modest, respectful,
and yielding deportment. Afterwards, when involved in the calami-
ties of national revolution, all the brothers sought to die (or hazard
their own lives), one for the otlier. The fame of their fraternal af-
fection has shed forth a brilliancy of light that will illumine myriads
of generations.'*
21,^. To explain the meaning of these two lines the commen-
tator remarks: <*Of the duties of relationship, the filial and fraternal
ones should be carried to the very utmost extent ; and then the prin-
ciples of all that he sees and hears should be learned by the youthful
scholar. It was a saying of Confucius, * that when one has perform-
ed his duties and still has strength left, he shouhl employ it in study.*
He should understand the classification of things, which constitutes
numerical (or general) knowledge; and he should know their princi-
ples, which is scientific knowledge. In the Book of Changes it is
written, * The superior man, possessing an extensive knowledge of
the sayings and conduct of the ancients, daily renews his virtue.*
Again it has been said by Confucius, * To hear about many things di-
minishes doubt ; but if anything still remains uncertain speak of it
cautiously: to see many things diminishes error, but when the con-
sequences are yet uncertain, act cautiously.* Those who have heard
much and seen many things, and whose knowledge has become pro-
116 Santsze Kingj or Trimetncal Clansic. July,
found, will rarely in their discoiirde be guilty of error; or in. .their
conduct, make work for repentance/'
According to the division of knowledge given above, into numerical
classifications or general knowledge, and into scientific investigation
of principles, the author of the Trimetrical Classic now proceeds to
sfiecify the ' certain numerical classifications,' and commences with
numbers themselves. See the 23d and /24th lines. The subject is
carried on to the 53d. It would require many pages to elucidate all
the knowledge which is ' wrapped up' in these few lines. But we must
pass them at present, not however without the hope of reverting to
them hereafter. The subjects are in themselves simple; but as they
are treated by the Chinese, they are involved in obscurity, and closely
interwoven, not only with many of the common maxims and rules of
life, but also with many of their most abstruse speculations and wild-
est vagaries. The nine degrees of kindred or relations by blood will
come under consideration when we notice the work called the Hun-
dred Family Names. We may, however, remark here, that out of
these nine degrees of consanguinity there spring 'the five relations,'
and the 'ten moral duties.' The relations are those between; 1^ fa-
ther and son ; 3, husband and wife ; 3, elder and younger brother;
4, friends and associates ; and, 5, prince and minister. The ten du-
ties are; 1, paternal affection; 2, filial obedience; 3, mildness on
the part of the husband ; 4, submissiveness from the wife ; 5, love
from the elder, and 6, respect from the younger, brother; 7, kindness
amongst friends, and 8, fidelity amid associates ; 9, dignity on the
part of a prince, and 10, constancy or uprightness on that of a mi-
nister.
54. With this line commences a summaryHi>f the second division
of knowledge — the scientific investigation of principles, grounded as
is all the knowledge which the Chinese possess on the moral, politi-
cal, and historical writings of the ancients. The summary occupies
thirty lines, in which our author marks out the ' scientific course'
which he regards as most fit for the student and his teacher, and gives
at the same time a succinct account of those works which ought to
be studied. We need not stop to notice them particularly, for they
will hereafter come under review. On some of them, however, a
few remarks are necessary to render the text intelligible.
67. It will be perceived that while ' six- classics' are spoken of in
this line, only Jive are enumerated, namely, the Odes, Records,
Changes, Ritual, together with the Spring apd Autumn annals.
These are the Woo King, the Five Classics, which are now extant ;
but when our author wrote, the Ritual occupied two distinct works,
one called the Chow Le, the other the Le Ke ; the former is now
merged in the latter.
80. 'The national odes having ceased, the Chun Tsew, Spring
and Autumn annals, were compiled.' In the feudal period of Chi-
nese history, it was customary for the nobles to collect the popular
airs of their several territories, and present them to their lord para-
mount, as illustrative of the prevailing character of their people ; it
I8JW. Santsze. Kitig^ or Trimctrical Classic. 117
was nl.so customary for the lord pnrninount and his nobles, at their
annual assemblies, to eulogize each other in verse, and to unite in
sncriAcial songs of praises. A collection of these various airs, eu-
logies, and songs, forms the book of odes. When the paramount
authority began to be disregarded, the odes also ceased to be collect-
ed. It was at this juncture that Confucius commenced his annals,
which have come down to our time under the title of Chun Tsew.
84 — 87. These lines refer the student to a class of writings which
our author thinks should immediately succeed the study of the clas-
sics, preparatory to a course in history. These are the writings of
the ancient ^ wise men,' and are occupied chiefly with ethical and
political subjects. The original of what we have translated 'wise
men' is tsze. Ten of these are mentioned in connection, and are
called the 'sheih tsze.' They were eminent writers and teachers of
antiquity. Their names are; 1, Laou, founder of the Taou sect; 2,
Chwaug, a writer of the same school; 3, Seun, a follower of Confu-
cius; 4, Lee, of the Taou sect; 5, Kwan, of the ' military school,'
who wrote 389 essays, chiefly on tactics ; 6, Hanfei, who wrote on
jurisprudence; 7, Hwaenan, a miscellaneous writer; 8, Yang, a
Confucianist ; 9, W&nchung, of the same school; 10, Hokwan, a
writer of the Taou sect. For further particulars concerning these
ten writers, the reader is referred to Morrison's Dictionary, vol. 1st,
part 1st, page 707.
88. This and the lines which follow it to the 133d, present to
the tyro a synopsis of Chinese history, but in a style which is poorly
calculated to win his attention ; moreover, the subject treated of is
quite beyond the comprehension of those for whom the work is in-
tended.
128. The seventeen histories spoken of in this line have been in-
creased to twenty-one. Szema Tseen, ' the Herodotus of China,'
flourished under the Han dynasty, not long after the burning of the
books by the first monarch of Tsin ; he wrote the She Ke, ' Histori-
cal Records,' embracing the whole of Chinese history, both written
and traditional, down to his own time. Histories of the several follow-
ing dynasties were successively written by various individuals. These
were afterwards collected into one work and called the Seventeen
Histories. Since that period other additions haVe increased the
number to twenty-one, though the name of the Seventeen Histories
is still frequently retained.
134. This and the following lines are designed to direct and en-
courage bof/s in their course of study. "All those who read the
classics, history, and the commentaries," says doctor Wang Pihhow,
^' must have both the heart and the mouth reciprocally engaged. If
the mouth is employed while the heart is listless, then thought will be
impeded and nothijig enter the mind. And if the heart is engaged
while the mouth is unemployed, the attention will not be kept in-
tensely fixed. If the subject occupies the thoughts in the mornin;^,
but not ill the evening, then n part of the firopcr time for study will
be lost, and that which is learned will be forgotten. Such a coniPf
118 Notices of Modem China, Jvi.v,
is not to be approved.** In carrying out his plan, our author intro-
duces a variety of examples for the imitation and encouragement of
his youne readers. The first of the examples is Chungne or Confu-
cius. Although the sage possessed intuitive knowledge, yet he de-
lighted in laborious study ; and he even condescended to receive in-
struction from the young Heangto, who was only seven years old.
In concluding our remarks on the book before us, we must express
our surprise and regret that a better work has never been prepared
for the children of the ' celestial empire.* A series of lessons adapt-
ed to the capacities of youthful minds would possess great advantages
over the Santsze King, which from beginning to end is quite unintel-
ligible to all except those who have made considerable proficiency in
the knowledge of the language. The style is indeed perspicuous,
and the language pure and chaste ; but in moral sentiment and reli-
gious principles, it is sadly deficient, containing not one word to di-
rect the child*s thoughts beyond the things of time and sense. His
heavenly Father, the Creator and Judge of all, together with man*s
immortality, are kept wholly out of view ; and the student is left to
grope In thick darkness as he travels onwards to eternity. * Such
surely is not a good way to educate children.* An ancient wise
man has said, *' Train up a child in the way he should go, and when
he is old he will not depart from it.** 'And is it not even so !'
Abt. II. Notices of modem China: literary examinations con-
sidered as a proof of ability to serve in the magistracy; man-
ner in which the examinations are conducted. By R. I.
LiTEEARY acquirement is, it is well known, the path to dignity and
employment in the theory of the Chinese government. There are
four degrees of literary rank called, beginning with the lowest, sew-
tsae^ keujin^ tsinsze^ and hanlin^ which must l^ passed through suc-
cessively by Chinese, to arrive at the highest dignities in the state.
Examinations for the first two degrees are held in the capitals of the
several provinces, and for the others in Peking. The mode of con-
ducting the examinations is already given in the Repository, vol. I,
p. 482, and vol. II, p. 243. An instance is recorded of a student
taking all the four degrees within nine months; and of another, Le/
afterwards governor of Kwangtung, who took them all before he en-
tered on office. All who choose may be candidates at these exhibi-
tions, excepting menials, their children, and grandchildren, police-
officers, and stage-players.f This republican license seems to be
* Canton Register, June 15th, 1833.
t Morrison's View of China for Philological purposes, page 101.
1836. yotices of Modern China, 119
attended with more than democratic licentiousness. The hterary
chancelor of Canton published a small pamphlet/ about 1827, con-
taining precepts hortative and prohibitory, for the benefit of the
junior students. The first class of precepts enjoined on them,
aniongst other things, * To establish the chief radical virtues, filial
piety, paternal affection, and truth; to discriminate accurately be-
tween righteous feeling, and a money-loving spirit; and to be tranquil
in poverty.* The second class cautions them against laziness, crafti-
ness, litigation, figliting, gambling, opium smoking, and other crimes,
natural and unnatural, which are said to be unusually prevalent in
Canton. These caveats induce the hope that by 'junior students* we
are to understand a lower class of students as the class of persons
who are addressed.
What becomes of the rejected candidates for any of the degrees
may be learned in a former paper of the Repository.! Many of
them persevere, however, in trying until they attain the degree. *'One
of my domestics,** says a writer in the Indochinese Gleaner,} ** is
this morning called away by the sudden death of his grandfather, au
old man near eighty. The immediate occasion of his death was a
journey of an hundred miles in order to attend a literary examina-
tion. That such a man should attend as a candidate for literary
honors, after perhaps nearly sixty years of unsuccessful application,
shows at least ardor in the pursuit of his object. The present case
of perseverance which proved fatal, and similar attempts, are caused
by a good-natured law made by the emperor Keenlung, who was a
great patron of old people. He decreed that all sewtsae graduates
of seventy, who would attend but once and go through the exercises
after that age, should receive the next degree, called keujin, by a
special act of imperial favor, without any regard to the merit of their
essays. But this law, which originated in the most gracious inten-
tions, causes annually in different parts of the country the death of
several persons. The candidates at these examinations have to sit,
whilst composing their essays, two days and two nights at a time, in
little sentry boxes where they cannot lie down, and surrounded by
the smoke caused in cooking for them ; and this is repeated thrice,
so that altogether they often sit up, in extremely hot weather six
nights ! This toil and inconvenience, not at all p)easant to young
men, is frequently fatal to the old persons who attempt it. And
there is another circumstance which is far from being pleasant to a
Chinese mind. No dead body can be carried out at tlie gate of a
place dedicated to the emperor, as these places and all public offices
are. To do so is deemed unlucky. The only course therefore to be
pursued with those who die over night in the midst of the examina*-
tion, is to dig a hole in the wall and drag the corpse through it, when
it is laid down outside the wall with a piat over it, till the relations
come and take it away.**
♦ Malacca Oliserver. July 1st, 1828.
t Chinese Repository, vol. 'i, page 118
t Indochinese (flcuncr ()ct 1620. page 107
120 iXuitces of Modern China, July,
Oue inducement to acquire even the lowest degree of literary rank
is, that it exempts the graduate from the bamboo ; but it does not ap-
pear to save them from a worse fate. The governor of the pro-
vince of Cii^keang reported to the emperor in 1820,* ''an occurrence
in which an officer in the situation of taouke, whilst publicly interro-
gating a sewtsae, inflicted torture on him, which conduct the candi-
date ror literary honors could not submit to." The governor then
enters upon a stty long story by which it appears, that the sewtsae,
along with two others had invented a calumny against a person with
a view to extort money from him, ''by accusing him of singing songs
during the period he was in mourning for his parents." The libeled
party laid his complaints before the magistrate, who summoned the
offending sewtsae, and punished one of them by forty blows on the
palm of his hand, and sending him back to the college tutors to be
disgraced. The next day, however, he had them up again for further
examination, when one of the three, presuming upon his literary rank,
became insolent, upon which he was tortured by twisting his ears.
The same magistrate had to preside shortly after at the examination
of the graduates, when some ten of the latter, in resentment at the
affair of the twisted ears, would not appear, and then those who did
attend, seeing the example set them and who was to preside, dispers-
ed again immediately.
A very long story ensues, which involves the truth of the allegation
against the singer of songs, the twister of ears, |the absentees from
school, and lastly, a new party, an officer of the r.ourt, " who had not
good sense enough to be guarded in his conduct, and avoid exciting
contentions, but was constantly going in and out; and in conse-
quence people talked much about him, and he produced a great ef-
fect on the public mindy The governor recommended that the taou-
ke and the other officer be degraded from their offices, and the sew-
tsae stripped of their academical honors. The danger of arousing
the passions of the students seems to have been the topic of leading
importance in the governor's mind ; for the Chinese students appear
to possess something of the combustibility of the German biirschen.
A serious exhibition of this took place among the sewtsae of lionan
province in I82l.t In consequence of one of their number having
been subjected illegally to twenty blows by a magistrate, they rose
in a body in open court, dashed their buttons (the marks of rank) on
the ground and walked off, leaving the examiner alone.
The examination for the degree of keujin occurs at the capital of
the provinces, once only in every three years. Four thousand eight
hundred candidates appeared for this degree in Canton at the season
in September, J828;| and six thousand, in 183:2.§ There is besides,
an extra examination every decade, and on anniversaries, jubilees,
and other extraordinary occasions. || Four thousand eight hundred
candidates offered themselves on the fiftieth anniversary of the em-
* Imlo. (jJleainT, July, 182<J, pajje 355. t liido. Cileaner, vol 3, page 275.
X Caiiluii RcRiMtT, Oct. I8lh, 182h. ^ r|iiiujs»! Kcpo.'iilory, vol. 1, page 160.
II Cunlori R«*j,'ist«r. Ort 15tli. i8oJ.
1835. j\o(k€s of. Modem China, \H
peror's birthday, in 183]. An extraordinary examination is ordered
this year on occasion of the empress mother attaiiiing her 60th year**
The present emperor on his accession enacted, amongst other coro-
nation promotions and acts of grace, that " the candidates to be ac-
cepted at the literary examinations in each province be increased
from ten to thirty ;" and also, that the keujin graduates be permitted
as a mark of honor to wear a button of the sixth degree of rank (trans-
parent wliite).t But the number of successful candidates in Canton
at the session of 1828 is stated at 75 ;| and in 1832, it is said to be
* as usual 72/ §
The examination occasions in general great interest and excite-
ment in this city ;|| and lists of the keujin elect are sold to the public
on the morning after the examination which consists of three sessions.
A few of the principal essays are published too in one or more vo-
lumes. Seven themes are given to the students ; four from the last
books of Confucius, and three from some one of the king or classics.
One theme in 1828 was,5T *^ Ts&ngtsze said, ^ to possess ability, and
yet ask of those who do not; to know much, and yet inquire of those
who know little ; to possess, and yet appear not to possess; to be full,
and yet appear empty.* **** A second was, '' he took hold of things
by the two extremes, and in his treatment of the people maintained
the golden medium.*' ft A third theme in the first examination was
taken from Mencius: *'a man from his youth studies eight princi-
ples, and when he arrives at manhood, he wishes to reduce them to
practice.** tf A theme for verses of five syllables in each line was,
"the sound of the oar, and the green of the hills and water.** These
were all for the first session, and the first theme was considered the
most important of all. On the last day, interrogations were put con-
cerning the ancient classics, interpretations of obscure passages, the
history and geography of China, biography of statesmen, and of
eminent men of Canton. Besides the matter of the essays, correct-*
ness and elegance in the handwriting of the characters is required,
and the first quality, absolutely. A story is told of a candidate who
was rejected for having written S9 ^f/^^ & horse, with a horizontal line
at the bottom, thus J^, on the ground ** that it was impossible for a
horse to walk without its legs.** §§
The following is a translation of an entire essay which obtained the
keujin degree in Canton on occasion of an extra examination on ac-
count of the sixtieth anniversary of the emperor Keaking*s birthday,
in September, 1818. The theme taken from Ts&ngtsze in the Lun-
yu was, '*when persons in high stations are sincere m the perform-
* Chinese Repository, vol. 3, page 578.
t lodochinese Glpaner, vol 3, page 14. X Cantoth Register, Oct. I8tli, 18^.
$ Canton Register, Nov. 16th, 1832. || Canton Register, Nov. Ist, 1831.
V Canton Register, Oct. 18th, 1828.
** Collle*9 translatton of the Four Books, sect ."i. page 33.
ft Collie's translation of the Fouf BooIcf, sect. 6, page 4.
tt Collie*s translation of the Four Books, sect. 9, page 20.
$$ Abb6 Grosicr,as quoted by Barrow in the lattcr*s travels. 2d edition, vol 1.
pageS64
VOL. IV. NO in 16
litZ Notices of Modem China, July,
anee of relatiTe and domestic duties, the people generallj will be
stimulated to the practice of Tirtue.*'* The es»ajist sajs:
*^ Wbeu the upper classes are really Tirtiious, the common people
will incTitabiy become so. For, though the sincere performance of
lelative duties by superiors does not originate in a wish to stimulate
the people, jet the people do become virtuous, which is a proof of
the dfect of sineeritj. As benevolence is the radical principle of all
good guvemment in the world, so also benevolence is the radical
principle of relative duties amongst the people. Traced back to its
source, benevolent feeling refers to a first progenitor ; traced for-
wards, it branches out to a hundred generations yet to come. The
source of personal existence is one*s parents, the relations which
(Nriginate from heaven are most intimate; and that in which natural
feeling blends is felt most deeply. That which is given by heaven
and by natural feeling to all, is done without any distinction between
noble or ignoble. One feeling pervades all. My thouglits now re*
fer to him who is placed in a station of eminence, and who may be
called a good man. The good man who is placed in an eminent
station, ought to lead forward the practice of virtue ; but the way to
do so is to begin with his own relations, and perform his duties to
them.
''''In the middle ages of antiquity, the minds of the people were not
yet dissipated — how came it that Uiey were not humble and observant
of relative duties, when they were taught the principles of the five so-
cial relations? This having been the case, makes it evident that the
enlightening of the people must depend entirely on the cordial per-
formance of immediate relative duties. The person in an eminent
station who may be called a good man, is he who appears at the
head of all others in illustrating by his practice the relative duties.
In ages nearer to our own, the manners oftbe people were not far re-
moved from the dutiful ; how came it that any were disobedient to
parents, and without brotherly affection, and that it was yet necessary
to restrain men by inflicting the eight forms of punishment ? This
having been the case, shows that in the various modes of obtaining
promotion in the state, there is nothing regarded of more importance
than filial and fraternal duties. The person in an eminent station
who may be called a good man, is he who stands forth as an exam-
ple of the performance of relative duties.
**The difference between a person filling a high station, and one of
the common people, consists in the department assigned them, not in
their relation to heaven ; it consists in a difference of rank, not in a
difference of natural feeling; but the common people constantly
observe the sincere performance of relative duties in people of high
stations. In being at the head of a family and preserving order
amongst the persons of which it is composed, there should be sincere
attention to politeness and decorum. A good man placed in a high
station says, ^ Who of all these are not related to me, and shall I re-
♦ Indochinese Gleaner, January, 1819, page 23.
iair». NoHcfs of Mothrn China. 123
ceive them with mere external forms?* The elegant entcrtainmenti
the neatly arranged tables^ and the exhilarating song, some men es-
teem mere forms, but the good man esteems that which dictates them
as a divinely instilled feeling, and attends to it with a truly benevolent
heart. And who of the common people does not feel a share of the
delight arising from fathers, and brothers, and kindred ? Is this joy
resigned entirely to princes and kings?
**In favors conferred to display the benignity of a sovereign, there
should be sincerity in the kindness done. The good man says, *Are
not all these persons whom I love, and shall I merely enrich them by
largesses?' He gives a branch as the sceptre of authority to a deli-
cate younger brother, and to another he gives a kingdom with his
best instructions. Some men deem this as merely extraordinary
good fortune, but the good man esteems it the exercise of a virtue of
the first order, and the effort of inexpressible benevolence. But have
the common people no regard for the spring whence the water flows,
nor for the root which gives life to the tree and its branches 1 Have
they no regard for their kindred ? It is necessary both to reprehend
and to urge them to exercise these feelings. The good man in a high
station is sincere in the performance of relative duties, because to
do so is virtuous, and not on account of the common people. But
the people, without knowing whence the impulse comes, with. joy
and delight are influenced to act with zeal in this career of virtue ;
the moral distillation proceeds with rapidity, and a vast change is ef-
fected.
**The rank of men is exceedingly diflerent; some fill the imperial
throne, but every one equally wishes to do his utmost to accomplish
his duty ; and success depends on every individual himself. The
upper classes begin and pour the wine into the rich goblet; the poot
man sows his grain to maintain his parents; the men in high stations
grasp the silver bowl ; the poor present a pigeon : they rouse each
other to unwearied cheerful efibrts, and the principles implanted by
heaven are moved to action. Some things are difficult to be done,
except by those who possess the glory of national rule ; but the kind
feeling is what I myself possess, and may increase to an unlimited
degree. The prince may write verses appropriate to his vine bower;
the poor man can think of his gourd shelter ; the prince may sing
his classic odes on fraternal regards ; the poor man can muse on his
more simple allusion? to the same subject, and asleep or awake in-
dulge his recollections; for the feeling is instilled into his nature.
"When the people are aroused to relative virtues, they will be sincere;
for where is there any of the common people that does not desire to
perform relative duties? But without the upper classes performing
relative duties, this virtuous desire would have no point from which
to originate, and therefore it is said,' ' good men in high stations, as a
general at the head of his armies, will lead forward the world to the
practice of social virtues.' "
The third degree is conferred at the court, as is stated in a former
number of the Repository before referred to, once in every three
124 Nitlices of Moth in China. Jt'i.v,
yi;nrs.* The procedure is ilic same ns in the previous tiitils, except
that the exnniiiiers are of higher rank. The fourth and highest is
also conferred once in three years; the examination for it takes place
in tlie royal palace at Peking in tlie presence of the emperor, and
the candidates are those who have received the three other degrees.
Nothing apjiears to show how the imperial examinations are con-
ducted ; but the Indochinese Gleaner in noticing the emperor Kea-
king*s attendance in 181 8,t adds, ^* as might be anticipated, some
have been promoted, and others degraded to a very low rank." The
emperor examined on this occasion his own son a lad of fourteen
years of age, and was much disappointed to find that he could not
make verses. Fie himself remembered well, "that his august father,
the late emperor Keenlung, examined hitii when he was 13 years of
age, on which occasion the verses that might be expected from such
nn age, were duly composed." The fault was laid, of course, to the
tutors, and new ones appointed. It does not appear that his majesty
conferred a degree upon the boy, although he waves the point of
competency occasionally in favor of second childhood ; for in 1829,
he conferred literary honors on several old scholars who had conti-
nued to attend the court examinations until they were some 80 or 90
years of age.f
The Tartars have a college for themselves exclusively, called the
Kwotszekeen, distinct from the Han 1 in, §. which is more properly a
kind of royal society, or national institute, but nothing is found in
our materials to show the nature of it^ The officers of highest rank
have the privilege apparently to send a son to it, since one of the em-
peror^s acts of grace on his accession extends the privilege to officeVs
at court of the fourth degree of rank, and in the provinces to those of
the third degree.|| The time required for residence in the college is
diminished too by one month. The Tartars are permitted to contend
for degrees in concurrence with the Chinese at their examinations ;
for a keujin graduate who had reported himself to be a Tartar at an
examination in 1824, confessed afterwards that he was a Chinese by
birth.^ " But at the time of the said examination," adds the edict
which reports the case, 'Uhis graduate being very young, i*^ ^ivas his
father who made a false reportof him and led to the error. Now as
the graduate himself has made a true representation of the case, he is
less culpable than if it had been discovered and reported by the ex-
amining officer. It is directed that he retain his literary rank, but
be prevented from attending at one examination (i. e. promotion is
stopped for three years, the interval between the examinations), and
that he be enrolled as a Chinese by birth. But let the head of the
Tartar division who presumed to take upon himself to present the
* Chinese Repository, vol. 1, page 435.
t Indochinese Gleaner, Oct. 1818, page 182.
X Canton Register, Oct. 3d, 1829.
$ Morrison's View of China for Philological purposes, page 91.
11 Indochinese Gleaner, Jan. 1821, page 44.
f Transactions of the Royal Asiatic Society, vol. 1, page 390
}
1835. Notices of Moihrn Chma. V2^i
. N
report oii the occasion, l>e delivered to the Criminnl Board for trial/*
**Thi8 is a strong 4^roof," subjoins the translator, ^*(if any were
wanted,) that the Tartars are always favored whenever there is any
competition/*
Number 12 of the Appendix ,to sir George Staunton^s translation
of the Penal Code gives the emperor Keaking*s answer to a propo-
sal to establish district colleges in Tartary. He rejects it because,
**tliough we are aware of the advantages that might result from such
a measure, yet as the profession of arms is more congenial to the
disposition of the inhabitants, as well as of the greatest local neces*
sity in all those countries, it would be a matter of just regret, that too
great an encouragement given to literary pursuits should ever divert
' ^the Tartar youth from the more active employments of the military
'and equestrian exercises. It might be reasonably apprehended that
^partiality and corruption would gradually insinuate themselves into
^examinations, which should be carried on in such remote and unfre-
quented stations.'* Whatever success may have attended the design
to foster active, military habits amongst the Tartars, there is reason
to doubt if the same energy prevails amongst the troops within the
empire proper, judging by an edict of Keaking in 1800,* or by that
against the use of sedan chairs which ap|>earcd in 18:)3.t
The present dynasty introduced examinations and gradations
amongst the military classes, somehwat similar to those for civil eli-
gibility to promotion.^ ^* At 10 o'clock at night (of November 27th,
1832),'* says the Canton Register,§ '' nine guns or petards announce
ed the moment of decision on the forty-nine fortunate candidates out
of several thousands for the military honor of keujin. All the suc-
cessful candidates hit the target on foot six tiroes successively ; on
horseback, six times ; once with the arrow they hit a ball lying on
the ground as they passed it at a gallop ; and they were of the first
class in wielding the ironhandled battle-axe, Itnd in lifting the stone-
loaded beam. The names of the forty-nine, their ages and places of
abode, were published this morning on a paper, price one pfcc (qu.
one tseen or cash). The oldest was forty-five years of age, and the
youngest, seventeen. Since they all performed the same feats, we
inquired on what principle the order of one, two, three, dtc. from first
to last was made (for as to honor, whether a man is rated the first, or
the tenth, or the twentieth, or the last, makes all the difference in the
eyes of the world) ; we were told in reply, that the preference was
l^ven to the best looking men or to gentlemen ; for the candidates
are all persons of property, who find^their own horses, dresses, arms,
Ate.; but their arrows they never get back again, they being the per-
quisites of the target watchers."
Mr. Ellis of lord Amherst's embassy had an opportunity of seeing
one of these military examinations at Nanchang foo, the capital of
* TImkowski's Travels, vol. 2, chap. 1.
t Chinese Repository, vol. 2, pageSsS.
% Morrison's View of China for Philological purposes, page 102.
$ Canton Register, Dec. 3d, 1832
%
126 Notices of Modern China, Julv,
Keangse, which he thus describes. '^ In a walk around the walls, I
was most agreeably surprised by coming upon the place where the
examination for advancement in military rank was holding. The
place might be called a stadium about 200 yards in length ; at the
upper end a temporary hall had been erected, with an elevated throne
or seat ; a row of mandarins in their full dresses occupied each side,
but the distance at which I stood did not enable me to ascertain whe-
ther the raised part was occupied by some mandarins, or by a repre-
sentation of the imperial presence. At the extremity opposite to the
hall, was a wall of masonry intended as a butt for military practice,
and at a short distance in advance, a paeloo from which the candidates
on horseback, armed with a bow and three arrows, started. The
marks at which they fired, covered with white paper, were about the
height of a man, and somewhat wider, placed at intervals of 50 yards;
the object was to strike these marks successively with the arrows, the
horses being kept at full speed. Although the buirs-eye was not al-
ways hit, the target was never missed : the distance was trifling, not
exceeding 15 or 20 feet. It appeared to me that the most skill was
displayed in changing the bow without checking the horse. The
candidates were young mandarins, handsomely dressed; their horses,
trimmings, and accoutrements were in good order; their arrows were
merely pointed, without barbs to prevent accidents, the spectators
being within a few yards of the marks.''*
The emperor is present at the examination for the highest military
honors,! and awards prizes, such as a cap decorated with a peacock's
feather. On one of these occasions, a candidate passed with success
by an imposition in the strength of his bow, in the very face of the
emperor ; but he was detected and forbidden to exhibit again. The
officer who passed him was punished, and he who detected the cheat
rewarded.!
An imperial order of March 24th, 1834,§ says: '*In the late reign,
whenever an excursion was made into Tartary, it was customary to
inspect the skill of the great officers of government, and of all those
near the imperial person, in military exercises. In the ensuing year
when we proceed on a similar expedition, it is our intention, as of
old, to inspect these exercises. But from the 25th year of Keaking
[1820] until now, there has been but little practice in them. Let or-
ders be circulated for a general practice in such exercises, that next
year, when the inspection takes place, every one may be perfectly
adroit. Heavy penalties will be inflicted on such as prove remiss or
inexpert."
The system of examinations seems to prevail in most departments.
The Peking gazette of September, ]819,|| announces that the prime
minister Totsin, and the statesmen who act with him, report the ex-
amination of the translators from the Russian language into the Chi-
* Journal of the Embassy, 2d edition, vol. 2, page 94.
t Indochinese Gleaner, Oct. 1818, page 181. t Canton Register, Feb. M, 1830.
$ Transactions of the Royal Asiatic Society, vol. 1 , page 390^
I) Indochinese Gleaner, April., 1820, page 297.
1835. Notices of Modem China. 127
nese or Tartar, and propose rewards for the best qualified; the can-
didates were fifteen. There were six who were classed first, eight
put in the second place, and one to a third and lowest place.*' At a
similar examination in 1830,* two Chinese literati were rewarded for
translations of Russian (perhaps Latin) official documents.
There are examinations for Tartar translators, since we find a can-
didate convicted in 1830,t of having ''obtained a victory with another
man's spear }" that is, he passed his examination with the assistance
of another person. He was made to rewrite his essay before the
court, when the handwriting was found to differ from that which be
had previously given in.
The priests, as an order, appear to occupy a very small portion of
the notice of the emperor ; they seem, nevertheless, to be obliged to
undergo an ordeal and to take certain degrees before tliey receive
the imperial diploma. A translation of one of these documents grant-
ed by Keaking states,} after a long preamble, that ''a man, being de-
sirous to leave the world and enter the priesthood, came to our altar
and passed his first degree on the first day of the moon ; on the fifth,
he became a priest ; and on the eighth, completed the circle of the
great precepts of the idols ; he perfectly obeys the laws of Fuh, and
propagates his precepts. He bus for a long time adorned, adhered
to, and imparted, the instructions of his sect. • • • • Being truly
apprehensive that ignorant persons will trifle with the laws, and in«
trude themselves into office without due examination, we have, to
prevent imposition, given these written credentials, which any one
who travels for the sake of increasing his knowledge may carry
libout his person."
It is impossible to devise a more beautiful and seemingly impartial
theory for the election of a magistracy than that which is developed
in the preceding pages ; or one, which if it were carried into effect,
would insure to the people a more consistent and concentrated talent
in the management of their affairs, and to the magistracy, greater ve-
neration and obedience on the part of the people. It is the only part,
perhaps, of the Chinese government which, as a general system, is
not to be paralleled in one or other of the great monarchies of past
or present times, and it is the only one, perhaps, of their inventions
worth preserving, which has not been adopted by other countries, and
carried to greater perfection than they were equal to. The United
States of North America is, however, to be excepted, as far as its mi-
litary service goes, admission to which can only be obtained by stu-
dents of the national academy at West Point, who have passed a
certain examination. The British East India company are also to
be excepted, who have adopted the principle as far as election to the
civil service, and lately to the military service also, and who have
generally promoted their servants according to their merits through-
out their career. It is to this partial operation of the system, effected
* Canton Regbter, May 15th, 1830. t Canton Regbter, June, If tb, 1890.
I Malacca Observer, May I9tb, 1829.
V28 Notices of Modem China, July,
by moral and well-paid agents, that the servants of this government
are more talented, and more efficient, and no less pure with reference
to the temptations to be otherwise, and to extent of country and po-
pulation which they control, than those of any other power on the
face of the earth.* The full development in India of this Chinese
invention is destiped one day, perhaps, like those of gunpowder and
printing, to work another great change in the states-systenu even of
Europe. It now remains to show how China has stopped short of
perfection in this, as in almost all her other sciences and arts.
A state paper laid before the present emperor in February, 1822,t
contains a summary of most of the causes which have operated to
mar the system. The animus betrayed in the concluding paragraphs
is not the least of the evils indicated in the document; for it is appa-
rent, notwithstanding the eraperor^s panegyric on the authors, that
they were engaged in some intrigue which was working at the time»
perhaps with a view to upset T5tsin*s administration,! and more anx-
ious therefore to effect his downfall, than reformation in the system
of election to the magistracy. The facts they adduce are, neverthe-
less, not the less instructive. The following is the ^^ state paper :^'
*'Sin Tsungyih, principal of the literati in Shantung province,
and Yuen Seen, censor of Yunnan province, lay the following docu-
ment before the emperor.
'* We have heard that the sale of the magistracy, and the vending
of high offices originated under the emperors Hwan and Ling of tlie
Han dynasty ;§ but alas! the disgrace of selling office under the pre-
sent dynasty is greater than theirs. And why ? The revenues thus
procured at the close of the Han dynasty were still appropriated to
the public service, but our dynasty puts the whole of such revenues
into its private purse. From this state of things it is, that the nets
are thrown to get gain, and gain-getting statesmen are numerous.
*'Our dynasty commenced the sale of offices in the tenth year of
Teentsung (about 1637), to supply money for the use of the state,||
and to collect together human talent ; for many of the sages and wor-
thies of antiquity arose from the midst of fish and salt, and markets
and public wells; and those who bought office made up a portion of
talent unsupplied by those who obtained office by literary merit. This
being the intention, it was not bad, and under these circumstances,
it was provided by imperial orders that annually there should be
employed eleven literary statesmen, and eight who had bought ap-
* The marquis of Hastings, iii speaking of the servants of the E. I. company,
says, ''I could not forgive myself, were I to let slip such an opportunity of render-
ing to the honorable company's servants that testimony whicn they have proudhr
merited from me. No body of men, taken generally, can be more high-minded,
more conscientiously zealous, or more ricidly intolerant of any tur|)itude among
their fellows." See Report and General Appendix on E. I. Company^s affairs, or-
dered by the house of Commons to be printed, August, 1833, page 111.
t Malacca Observer, June 19th, 1827.
X Chinese Repository, vol. 4, pa^e 61. $A D. 190.
II This was before the Tartars gamed complete dominion over China.
1835. Notices of JUodeni China. 129
pointments, by which means there was a majority of the learned in
all departments of the government. But at this moment, there are
unemployed by government more than five thousand of the tsinsze
graduates, and more than twenty- seven thousand of the keujiii gra-
duates ; and those who are now waiting to be employed, are those
made eligible eighteen examinations since (about 30 years ago). The
design of his majesty's heart is to give age to their talent, and prepare
them fqr service ; but it is very well known, that before ail those on
the list can be employed, those made at the present day must wait 30
years. And allowing that they are thirty years of age when they ob-
tain the degree of keujin, and go to the court examinations, and againr
wait 30 years, these men will be upwards of sixty years of aee before
they are employed, and if then appointed to office, by the time they
have reached it and been there a year, the quinquennial examination
may occur, and if they are not rejected as old and superannuated,
they will be pointed out as feeble and stupid ; and thus the sect of
the learned will be entirely excluded from office.
^* The buyers of office have plenty of money and are young in
years, and thus they are promoted over every body's head, and are
pointed out as being correct and having the talents : ouj* former mo-
narchs complimented the system as beautiful and the intention good,
but where is the reality 1 Besides, the rules at the examinations are
most rigorous. A candidate must state in writing his descent for
three generations back ; he must have five sewtsae graduates to give
bonds in his favor, and he must have two other sureties to affix their
mark ; and there is a special investigation lest any one should write
for the candidates, and lest they should be connected with prostitutes,
or players, or lictors, or menial servants : and is not all this more than
enough? But respecting the office-buyer, there are no such precau-
tions ; no questions are asked him about his origin ; as soon as the
money appeeurs there is an office given him ; governors and lieute-
nant-governors will become his sureties, and in one year he will actu-
ally be in office. Thus the magistrate Seangyang, a priest, prohibit-
ed by law from holding office, bought bis way to one ; the taoutaou
of Ningpo (a high station), from being a mounted highwayman,
bought his way to office ; besides others of the vilest parentage, eight
of whom have been accused and brought to light in a few years. Of
late none have been impeached, and their numbers are uuknown. But
the covetousness and cruelty of this class of men are denominated
purity and intelligence ; they covet money and their superiors point
them out as possessing talents. They are cruel, and inflict severe
punishments, which make the people terrified; and their superiors
point them out as possessing decision : and these are our able officers !
^' We remember reading Yangching's words, and we have been
unable to prevent our minds perpetually recurring to them ; they
were, ' In kind treatment of the people my heart can labor and toil,
but in pressing hard the payment of taxes I have no talent for govern-
ment.* These few words disclose a reason why his acquirements
procured him a low place.
VOL. IV. NO. III. 17
i
130 Notices of Modem China, July,
*^ When this document shall hy us be laid before your majesty, and
be sent forth to tlie privy council, they will no doubt make a pretext
that the resources of the country are inadequate, and thereby darkly
insinuate their slanderous aspersions ; we have therefore made a cal-
culation. What occurred in the reign of Keenlung and before his
time, we need not bring into the account, but from tlie third year of
Reaking, shall commence our estimate. Then the heresies of ban*
ditti in Szechuen and two other provinces caused an insurrection,
and the sale of offices procured more than seventy thousand taels. Du-
ring the 11th year, the mountaineers of Yunnan rebelled, and the sale
of offices realized a hundred and twenty thousand taels. In the I9th
year, the Hwang ho broke through its banks, and the vending of
offices procured sixty thousand taels ; amongst those sums there
might be more or less twenty or thirty thousand taels, but the whole
amount for twenty years makes but a few hundred thousand taels.
*' Now if the expenses of imperial honors were once removed, it
would save as much in one year, as the sale of offices have produced
for ten years. For, the expense of flowers and rouge at the Fung-
tsaou harem is annually a hundred thousand taels. The salaries at
the harem of waiting boys arc a hundred and twenty thousand taels.
The round splendid gardens of Yuenming cost more than two hun-
dred thousand taels. The establishment at JSho cost four hun-
dred and eighty thousand. The great officers who superintend the
Yuenming gardens get in salaries a hundred and sixty thousand
taels; and there are conferred in largesses on the women of those
gardens, two hundred and fifty thousand taels. If these few items of
expense were abolished, there would be a saving of more than a mil-
lion of taels of useless expenditure ; talent might be brought forward
to the service of the country, and the people*& wealth be secured.
*' We find, on investigation, that in the provinces, from governors
and lieut.-governors down to village magistrates, all combine to gam
their purpose by -hiding the truth from the sovereign. Thus the salt
commissioners of Hookwang and Reangnan are six great officers,
and the tricks of the salt merchants with these dignitaries are very
many. For the salt that these merchants send to the emperor weighs
sixty catties a bag, at about 500 cash per bag ; but the salt they sell to
the people weighs only eight catties, at about 500 cash a bag. It was
on account of such nefarious conduct that the late governor Pih-
ttng was degraded, and Totsin procured so much eclat. That
T5t8in, the prime minister, who had the whole government in his
hands, and who acquired such glory and such weight with his master,
how did he show his gratitude ? Out of undeserved tenderness, not
to mention any other of his misdemeanors, take his conduct on the
25tli of the 7th moon of the last year, concerning the emperor who
has now gone the great journey at>d become a guest in heaven. To-
tsin, in order to join in with a cabal, affirmed officially that the late
emperor was born at Rwanyang; but the advents of the * dragon prin-
ces* of the reigning family are subjects as easy to be ascertained as
the most luminous object reflected in a mirror: but the late emperor,
1835. Notices of Modern China. 131
it is well known, made his advent at Shinleaou. However, this is a
specimen of the way in which Tdtsin, the accuser of Sung tajin and
Tankaou, reported to his master and deceived the emperor. But the
numerous cases in which he fomented ill cannot be reckoned upon
bended fingers.
** If your majesty deems' what we have now stated to be right, and
will act thereon in the government, you will realize the designs of
the souls of your sacred ancestors; and the army, the nation, and the
poor people will have cause of gladness of heart. Should we be sub-
jected to the operation of the hatchet, or suffer death in the boiling
caldron, we shall not decline it.*'
His majesty thus replied : *' The report of Yuen Seen and his col-
league is extreniely lucid, and shows, them to be faithful statesmen
who are grieved for the state of their country, and who have the spirit
of the great statesmen of antiquity. Since the days of Yun Chwang-
too and Hung Leangkeen,such men have scarcely appeared.**
It now remains to show that the sale of office and its consequent
effects have continued to the present time. The sale of both civil
and military commissions was adopted for one year in 1826, if indeed
it haciever entirely ceased, in order to meet the expenses of the
war which was then carrying on against the insurgents in Turkestan.*
It produced about six millions of taels. It was renewed again the
following year,f until the close of the 8th moon in 1828 ; and again
in 1829,1 in the province of Kansuh at least. The evil of the
system began to be felt the next year; for whereas there was a defi
ciency of officers in Kansuh about the commencement of the war in
1826,§ we now find the governor of the adjoining province of Sz;e-
cbuen requesting the emperor to order the Board of Appointments to
send him no more supernumeraries to wait for vacancies, inasmuch
as he has already as many as will last him for several years.||
The inference from the above notices is, that the first steps only
in the scale of promotion are purchased; but the Canton Register of
1831 tells us,^ that two sons of the security merchant, Howqua, find
places in the Peking gazette of the 21st of January of that year. **One
of them is created keujin by patent, for having, about eighteen months
ago, subscribed 36,000 taels to repair the dikes of a portion of Can-
ton river, injured by the inundation which then took place. The
other son, or his father in his name, has contributed 100,000 taels
towards the war in Tartafy, vvhich the emperor has ^done him the
favor graciously to accept,* and ordered him to put the money iipme-
diately into the treasury. For this liberal contribution, his majesty
has conferred upon the son the rank and title of * director of the salt
monopoly.* ** Finally, the Peking gazette^ as quoted in a former
number ofthe Repository,** announces that the promotion scrip is
* Canton Register, Nov. 15th, 1827. t Canton Register, March 15tb, 1828.
t Canton Register, May 2d, 1829. $ Malacca Observer, March 27th, 1827.
I Canton Register, Oct. 2d, 1830.
f Canton Register, April 2d, 1831.
** Chinese Repository, vol. 2, page 430.
%
132 Notices of Modern China. JrL\%
now open for subscriptions until the 5th moon of t1ii$ year (1835) ;
for it appears that every extension of this infraction of the old system
is opened for a specified term, upon different conditions, like a loan
or a lottery, according as it may, no doubt, be thought best adapted
to attract monied men.
When the emperor allows himself to be bribed, we cannot wonder
if his officers follow the example. ** The literary chancelor in the pro-
vince of Keangse having sold degrees in 1828,^* states the Canton Re-
gister,* " a secret report was sent to the emperor, who ordered two
commissioners to proceed forthwith to search his house.*' They
found there 400,0(N) taels which it was considered could not have
been acquired fairly. The chancelor would not risk the interpreta-
tion, at all events, but hung himself. The price of a sewtsaeship in
Canton in I830,t was said to be eight thousand dollars ; but it is to be
obtained on better terms, according to Ung, the chancelor of Canton
in 1828,1 who complained in a public document that there were poor
scholars who lived in the neighborhood of the college or examination
hall, and kept regular literary workshops where all degrees of talent
were put up for sale. The rich man's son may at one price, ** be
ground outside and drilled before examination ;" or he may at ano-
ther, find a substitute who will risk the pillory and personate the youth
at the examination. The cant phrase for this J(ind of graduate is a
horsc'back sewtsae. There is a similar complaint the next year,§
with the addition that the Grub-street sewtsae ** write essays for
otners." The tricks of the school-room are amply exposed in the
Peking gazette of 1831, || in the report of a censor, and the emperor
admits that it is not the first time he has heard of them.
**• Wang Yunkin, member of the Tribunal of Rites, requests the im-
perial will on an affair. It appears that the public examinations
have been established by the law of the empire, for the purpose of
finding men of real talent ; but of late years, the scholars examined
have been men of inferior talent^ and unacquainted with the classics;
hence, when they proceed to the place of examination, they craftily
and deceitfully carry with them miniature editions of the classics
with comments, that they may be able, when examined, to copy
them : and booksellers, with a view to gain profit by this means, are
constantly makingSnore and more of these books, without any limit.
These are carried by^the graduates in their bosoms or their sleeves;
and as, when that is the case, they fear being searched, when they
answer to their names, they do not walk on in regular and orderly
succession, but presuming on their number, oppose all control, and
push forward with noise and violence. All this is occasioned by
these miniature comments ; owing to which, also, the essays written
are not wholly the productions of the candidates themselves, but are
in part mere copies from others, so that their talents will barely attain
* Canton Register. Feb 26th, 1828. t Canton Register, Sept. 6th, 1830.
t Malacca Observer, Nov. 4th, 1829
$ Canton Register, Oct 3d, 1829 || Canton Register. March 8th. 1832.
f
1835. NotUes of Modem China. 133
mediocrity. Besides which, multitudes imitating them, and that in
a worse degree, all fear or shame is cast oft*. IF these evil practices
be not stopped, not only will the classics shortly be neglected and
become useless, and no men of talent and knowledge remain, but
those in oftice also will cease to act honestly and uprightly. The
consequences of these practices are not of a light description, and to
suffer them to increase, instead of eradicating them, is not the way to
fulfill the imperial wishes in nourishing the people*s talents.
**Ilis, therefore, incumbent on me to request your majesty's com-
mands to the officers of the police footguards (of the capital), requi-
ring them to issue strict prohibitions, and within a fixed period, to
compel all booksellers to burn every work they possess of the aforesaid
kind. I am told that similar practices are frequent in the provinces,
and it is incumbent on me farther to request your majesty to issue
edicts to all the provinces, commanding that everywhere these practi-
ces be strictly prohibited, and that at each successive examination, fresh
inquiry ^be made and new prohibitions issued ; that should any case
of thi» nature be found to have taken place hereafter, besides the indi-
vidual concerned being severely punished, the inattentive local officers
shall be also subjected to a public investigation."
To this the imperial reply with the vermilion pencil was: **This
description of evil and unworthy practices I have already heard of.
If I stop at merely issuing prohibitions, and requiring the sellers
themselves to burn the books, it will still be done in name only without
the reality. As to what shall be done, and what regulations shall be
enacted, with a view eternally to eradicate these illegalities, and to
reform the practices of the students, let the ministers of the privy
council confer with the Tribunal of Rites, and Censorate-general,
and after careful and minute deliberation, memorialize. Respect
this !"
The result of the inquiry is not known, but we may suppose that
it suggested no remedy ; for we find that the literary examinations
throughout the provinces and at Peking are, in 1832,* the occasion
of numerous memorials and edicts which appear in the Peking ga-
zettes. A thousand plans are recommended to prevent fraud in the
attainment of graduateships ; but all to no purpose. Where there
are so many essays upon such dry subjects to be criticised, we may
readily believe that a great portion receive very little attention. A
keujin who was a rejected candidate at Peking for the rank of tsin-
8Ze,t printed his essay, upon the first paragraph of which the examin-
er had written his condemnation without reading fijrther. One of the
censors who reported the circumstance, requested that this mode of
appeal to the public should 'be interdicted. The reply was : **ifa
candidate thinks that an examiner acts unjustly, he may appeal to
the proper court, but he must not presume to print.'' The keujin
was deprived of his degree, but the-examiner wns subiected to a court
* Canton Register, Nov. 16tli, 1839
t Canton Register, Jan 19^h, ia')0.
f
134 Notices of Modem China, July,
i'
of inquiry. One of the examiners at Canton in 1832,* whQ had
sought to clear his intellects or invigorate his nenres to the task by a
pipe of opium, fell asleep with a lamp burning near him. When he
awoke, he found several of the candidates' essays, which he had been
examining, destroyed, by catching fire from the lamp.
That abuses should be found in the operation of any system which
is applied to the government of such an unwieldy empire as China,
is no more than might be expected ; but when that system involves
the principle upon which the harmony and efficiency of the whole
machinery of the state stands, and the mainspring of the whole is al-
lowed to corrode, and ineffective parts to be substituted, we must sup*
pose either corruption or neglect in the controling power. That this
has been the case with the system of appointments to office in China,
is proved partly by the above quotations : we have now to show that
corruption was allowed to exist for a series of years, not only in the
provincial tribunals, but also in the office of the tribunal al Peking
which confirms the literary degrees that entitle to hold office. A ^reat
part of the Peking gazettes in the latter part of J830,t contained lo«
cumentsVhich related to the discovery of the sale of forged diplomas
of literary rank by the writers employed in that division of the Board
of Revenue in Nganhwuy, in which the diplomas are made out. They
had carried on the traffic for four years, and forty-six persons in that
province alone, were convicted of possessing the forged documents.
**If,** says the report of the Board of Revenue upon the subject,
*' there are so many in one province ulone, how can the other provinces
be without any transactions of the same kind ?" A memorial of a
censor upcMi similar abuses at Peking, called forth, no doubt, by the
occurrences in Nganhwuy, represents the difficulty of preventing such
transactions: **they arise from the writers (query, graduates), when
the term of writership is ^lapsed, being without employment, and
not being compelled to return within a limited time to their native
places, as well as from the remissness and oversight of the officers
under whom they have been employed.'' The censor requested that
the circumstances might be inquired into, and the ta hedsze (privy
council) and the council of nine were ordered to deliberate on the
subject, and report the result of their deliberations.
The Canton Register, from which the above is taken, unfortunate-
ly does not contain any one report upon the subject at length ; but
the following is given as a summary of the privy council's ihvestiga-
tion. ** Six of the writers in Peking, who have for a series of years,
been forging diplomas for the keujin, and imposing upon those to
whom they sold them have been sentenced to death. The prime mi-
nister T5tsin presided at their trial, and they were all ordered for im-
mediate decapitation, but the emperor has altered their sentence. The
two ringleaders are to be executed in the presence of Changling (the
present prime minister, 1835), and a party of Peking writers to sur-
round the culprits at the execution, that they may witness their fate
• Canton Register, Oct. 17th. 18:« f Canton Register, Feb. 19th, 1830
1835. Structure of the Chinese Government, 135
and take warning. The next two are to be reserved as witnesses for
a while, and then beheaded ; and the last two are to be strangled af\er
the great autumnal assize.'*
It is added that an inferior officer of the Board of Revenue, with a
few accomplices, carried on for years a system of selling forged di-
plomas for rank, and *4t is ascertained that during the successive
superintendence of twenty presidents of this board, Kwei Shingtso
(the name of the officer,) had sold twerUy thousand four hundred and
nineteen forged dwlomas. He and his accomplices have been punish-
ed with death. The presidents, and other officers who should have
detected this forgery, have been visited variously with dismissal, de-
gradation, and loss of salary. Those who are degraded to a lower
rank are told by the emperor, that if they be faultless for eight years
to come, they will be restored.'* His majesty says he is quite asham-
ed of such a set of servants, both on their account, and that be can-
not acquit himself for employing them.
A note to the translatioq of the Penal Code, [sect. 51,] states tlie
number of the chief provincial officers of China, upon the authority
of the imperial court calendar, to be: governors, 11; fooyuens, 15;
treasurers, 19 ; judges, 18 ; chancelors, 17 ; magistrates of cities of
the first order, 184; of cities of the second order, 212; and of the
third, 1305: altogether 1781. Allowing these officers to be changed
every third year, and not to fill similar offices in the provinces a se-
cond time, it would require 35,620 officers to fill all these appoint-
ments during sixty years. Allowing the 20 presidents of the Board
of Revenue in Peking to have presided during the same time, then
would the manufactory of forged diplomas in their tribunal have suf-
ficed to supply more than two thirds of the persons qualified for the
provincial offices, without mentioning that of Nganhwuy, and other
provincial manufactories. Supposing the officers who had served one
term in the provinces, to have survived, and to be translated to impor-
tant stations in the capital, or in the dependencies, the number of
those who had originally obtained rank by means of forced diplomas
would probably suffice to fill most of the high offices in the empire.
Art. IU. Structure of the Chinese government: the supreme go^
vtmment^ — imperial councils ; the stz hoards; the office for colo'
nial affairs; the censorate; the Tungching sze^ a court of repre^
sentation and appeal; the Tale sze^ a court of criminal justice ;
the Hanlin college.
In re-perusing the remarks on the leading principles of the Chinese
government, with which we introduced the second article in our May
number, it appears to us that we have failed to set the subject in- a
\
136 Structure of the Chinese Government, July,
sufficiently clear light. Before continuing our account of the Chi-
nese constitution and government, therefore, we offer to our readers
the following summary view of the main principles on which the go-
vernment is established, and of the effects which seem to us naturally
to result from them.
In investigating the principles on which the government of China
preserves its power over the people, we find two prominent points, —
a system of strict suroeillancey and a system of universal, mutual re-
sponsibility. These extend through all ranks and orders of society ;
and the latter, enforced as it is by a minute gradation of official sub-
ordination, is well illustrated by a comparison with a military despo-
tism, wherein strict disciplines, and implicit, unhesitating obedience
are alone admitted. The effect of this military principle, when ex-
tended throughout every branch of the government, is to destroy all
moral responsibility on the part of those who govern, and to place
in its stead a merely mechanical conformity to rule. And when to this
is superadded also a system of surveillance or mutual espionage
among the governors themselves, then moral restraints fail, and justice
in government ceases to exist as a principle, and becomes but a mere
name. The same system of mutual espionage, mutual responsibility,
and consequent mutual liability to punishment, when extended univer-
sally to the people, undermines the principles of confidence and truth
among them ; and, by creating distrust between relatives, saps the
foundations of social order Thus justice, truth, honesty, and natu-
ral affection, are severally destroyed or impaired, The social and
political ties of the people are very greatly loosened; and anarchy,
we might suppose, would be the speedy consequence. The system
of surveillance, and the mutual hability to punishment, operate, how-
ever, by means of /ear, to deter men from offering resistance to go-
vernment; and this fear is at the same time fortified by a habit of
submission, arising out of the peaceable character of the people, and
their mental debasement. Thus, with a state of society we might
almost sav ripe for rebellion, the people are nevertheless effectually
kept in check, by a government acting on the baneful and debasing
principle of surveillance and universal responsibility. How long it
will continue so, is a subject for interesting speculation.
In speaking of the several parts of the Chinese government, we
may observe three divisionid of our subject, viz. 1, the supreme gene-
ral government ; 2, the local public officers of the capital ; and 3, the
government of the provinces and colonies. The entire government
is in a measure under the direction of the imperial councils^ which
may be regarded as orgons of communication between the imperial
head and the several members of the great body politic. They are
two in number, the inner council or cabinet (nuy ko), and the general
council (keun ke choo). Both are supposed to be for the purpose of
advising the sovereign ; but this supposition appears to be erroneous,
the former being simply an office for carrying on the routine of busi-
ness, while the latter is the real council, comprising not only the
chief officers of the former, but also many other high dignitaries s&-
I83i>. Structure of the Chinrse Government. l?i?
lected from the heads of the tribunals at Peking. The separation of
this latter council from the oflice of the Nuy Kd under a distinct de»ig*
ndtion, appears to have been effected within the hist thirty years, as
we do not ineet with the name, keun-ke choo, in the governmental
statutes of an earlier period.
The Inner Council^ Nuy K6, has at its head four principal and two
or more assistant ministers, called tu heos2e,^ who are alternately Tar-
tar and Chinese. Their subordinates are ten he68ze, eight shetuh
hedsze, eight shetuh, six teentseih, and also a number of secretaries,
dLC., under the untranslateable designations of chungshoo, chungshoo
chayjin, and peihteSsheih. The hedsze, who are also ex officio mem-
bers of the Board of Rites, are six of them Mantchous, and four
Chinese. They are often employed as political residents in the colo-
nies, in which case their duties at court are performed by shetuh hed-
sze, or by members of the Hanlin college, selected for the purpose.
Of the ta heosze, one or two often hold merely nominal seats in the
council chamber, in consequence of their being otherwise employed
as governors in the provinces. The others, residing in Peking, at-
tend daily on the sovereign, to layiiefore him the affairs of the empire,
and to transmit his majesty's drdefs thereon. Their duties are, **to
consult on the government of the empire, to set in order and declare
the thoughts and purposes of the hnperial mind, to regulate the ca-
non of governmentm statutes, and to watch th« great balance of
affairs; thus aiding the sovereign to regulate the concerns of tl:e
people. ''^Pliis statement of their general duties we e'xtract from
' the To^Tsing Hwuy Teen,vOr ** Collection of Statutes of the Grent
Tfing dynasty,** the last edition, published in 1822; from which
work we also derive most of the particulars that we are enabled to
give respecting the structure of the several parts of the Chineefe go-
vernment. Its very minute details, not only as to the things to be
attended to, but also respecting the precise mode in which each duty
h to be performed, wemu^t often cursorily pass over, as being foreign
to our present object, which is to describe t lie machinery of government
iu its ordinary, rather than in its extraordinary, operations.
It is one of the duties of tlil3 members of the cabinet to preside on
great state occasions and ritual observances, ns at the sacrifices to
heaven, eatth, and the deceased impehal ancestors, the accession to
the throne, the hominatibn of an imperitil consort, &>c. Its most pro-
miaent daily busin'egfs consists in the ieceptioh of imperial edicts and
replies of a public nature, bnd- the presentation of memorials. The
former are transmitted- from the GeAernl (vouncil chamber (Keun-ke
Choo), and, if of jveneral iniporf but Oot otherwise, are exposed in the
office of the Nuy K6, to be co)>ied by the clerks of the' various Boards.
The. latter, being forwarded to the Nuy Kd from die proper office¥^ if
of a secret nature, under sealed envelops, are there copied; and if
necessary, trianslated from Chinese into Mantchou or vice vers§,;
* .We- may here once for all remark, that since many of the official titles are
incapable of intelligible translation, wo shall rarely attempt' to give any expla<
.nation of their meaning.
Vol.' tv. NO. III. 18 '
i
Ki8 Structure of the Chinese (Jovernmeni. July,
errors and neglects of tlie proper furias are marked, uiid attention is
paid to various particulars which are of a nature too minute to be
here enumerated. One only is deserving of particular notice; the
ministers having perused and fdrmcd an opinion upon each document,
a slip of paper is then pasted at the end of it, expressing in as few
w«)rd8 as possible, what they deem the appropriate answer; or, where
an election of two or more things is to be made, several slips of pa-
per are attached, with answers suited to either alternative; this is in
order to economize time when in the imperial presence-chamber, a
stroke of the pencil on the slip of paper which contains the appro-
priate answer being then sufficient. All the preliminaries having
been arranged, the memorials are, at daylight on the morning follow-
ing their reception, submitted to the sovereign; on this occasion, one
of the six Mantchou hcosze reads each document, and then hands it
over to the four Chinese heosze; and these last inscribe upon it the
emperor^s answer, except when his majesty himself employs *Ulie
vermilion pencil*' to perform that duty. The other duties of the Nuy
Ko are, the preservation of the imperial seals, twenty-five in number,
each to be used for some special purpose; and the arrangement of
the posthumous titles that are given to deceased emperors and their
consorts, to meritorious ministers, and to nobles.
The following are the various departments of the Nuy K6, for car-
rying on some of the details of its businei>s. I, tcentseih ting, the
record and seal office, under six tcentseih, and an indefniitc number
of shetnli heosze and others appointed by the chief ministers ; 2, and
3, the Mantciiou and Chinese paper offices (pun fang), and 4, the
Mongol office, for the purpose of translating and copying memorials
in the several languages ; the Mongol office extends to all the colo*
nial and foreign tribes, and has the direction of the ^^Russian school;''
o, and 6, Mantchou and Chinese offices for preparing the replies,
written as above-mentioned on the slips of pa|)er attached to the end
of memorials; these offices are called peaou tseen choo; 7, cham^
hers occupied by writers whose duty it is to prepare certain edicts
and other documents to be issued in the imperial name; 8, an office
of monthly supervisors; and 9, a treasury and several depositories
of public documents. To these we may add the chungshoo ko, an
office wherein patents of nobility, &c. chiefly for the imperial family
are prepared. Its officers, a heosze, and several clerks called chung-
shoo, are selected out of tlie members of the Inner Council.
The General Council^ Keun-ke Choo, is composed of members se-
lected from among the ta heosze of the Inner Council, the presidents
and vice presidents of the six Boards, and the chief officers of all the
other courts in the metropolis; these members are called keun*ke ta
chin, '^ great ministers [directing] the machinery of the army," — the
army being here taken to signify the whole nation, on the military
principle to which we have already adverted. The duties of this coun-
cil are, 'Uhe writing of imperial edicts and decisions, and the deter*
miiiation officii things as are of importance to the army and nation,
in order to aid the sovereign in regulating the machinery ofaffitirs."
J8**i5. Sirucfure of the Chinese Government 139
The members of this General Council assemble daily at an earlv
hour in the morning, in one of the courts of the palace, there waiting
until summoned into the imperial presence. When in council, the
members sit upon mats or low cushions laid upon the ground. The
commands and decisions of the em|>eror lieing written down by them,
are, if not of a secret nature, transmitted to the Nuy Kd to be made
public ; if relating to provincial or other affairs that require secrecy
or expedition, a dispatch is forthwith made up, and sent from the Ge-
neral Council, under a sealetl envelop, to the Board of War, to
be forwarded by one of its couriers. In all important consultations
respecting the government, and in the decision of important trials,
thlB members of the General Council are engaged, either alone or in
conjunction with the appropriate Board or court. In time of war
they are charged with tlie duty of obtaining all needful particulars
regarding the state of the country through which the troops have to
pass, the supply of provisions, &.c. for the emperor^s information. Of
all officers entitled to promotion, or recorded for meritorious deeds,
complete lists are kept; and in case of a vacancy, it is the duty of
the Council to lay before the sovereign the names of those who »re
capacitated to fill it, that his majesty may select from among them.
Several members of the Council are stationed as |H)litical residents
in the northwestern c6lonies; and the remaining members are charg-
ed with the detail of the order of succession, and of interchange of
station among them. To give these residents a greater degree of
consequence in the eyes of the mixed races of people under their com-
mand, they receive various allowances and gifts directly from the
throne ; and with the detail of apportioning and sending these giAs,
the members of the General Council are also charged. The distribu-
tion of various gifts to the envoys of the Mongol and other foreign
princes, is also intrusted to them, with the exception of certain gifts
)f a fixed nature and amount, of which the Board of Bites takes co^
lizance. Its members arc further charged with attention to certain
.ite:jiry matters, the preparation of- imperial narratives, &c. For
conducting the detail of these varied duties, there are attached to it
thirty-two clerks called changking.
There are also the following subordinate offices attached to it,
under the direction of the members of the council, with the aid of
various writers, revisory, dr-c; 1,- fangleo kwan, an office for the
preparation of narratives of important transactions ; 2, nuy fanshoo
fang, ah office for translating books and documents from Chinese into
Mantchdu, and the reverse; and 3, shang-yu choo, an office for ob-
serving that imperial edicts are carried into effect; it is also a duty of
this office to supervise the arrangements of the school of historiogra-
phers.
The six supreme Boards^ hih Poo. The duties of the imperial
coilneils are all, it will be observed, either of a general nature, extend-
ing td all the departments of government, or else of a nature imme-
diately concerning the sovereign; they serve to connect the supreme
head of the state with the several subordinate departments of the. ad-
\
140 Structure of the Chinese Government. July,
ministration. Of these departments, the chief are the six Boards,
which have cognizance of all transactions that take place in the eigh-
teen provinces of China Proper. These six are the Boards of "civil
office, of revenue and territorial resources, of ritual observances, of
war, of punishments, and of public works. At the head of each
Board are two presidents, shangshoo, and four vice presidents, she-
lang, who are alternately Tartars, either Mantchou or Mongol, and
Chinese. The chief ministers of the Nuy Ko, namely, the ta heSsze,
are frequently appointed superintendents — over the presidents-— of
one or other of the Boards. The Boards over which such superinten-
dents are most commonly appointed are those of the revenue, of war,
and of punishments ; occasionally a president of one Board is placed
as superintendent of another, and sometimes an assistant ta hedsze
is at the same time a president only of a Board. The subordinate
officers of the Boards are, langchung, yuenwaelarig, and choosze ;
under whom are peihte^sheih or clerks. To each Board are also at-
tached several offices for conducting the details of the general busi-
ness, as well as subordinate departments for attending to particular
portions of the peculiar business of the Board. Of the offices, there
are two for preserving documents and preparing papers, called tang
fang and pun fang, which are also charged with attention to other
minor duties: there is **a hall of business*' (szewoo ting), with its
particular offices for receiving documents from the provinces : there
is another for supervising the proceedings of all the subordinate de-
5artments: and there is a third for keeping the seals of the Board,
^hese offices are sometimes subdivided, and sometimes two are amal-
gamated in one. The number of subordinate departments, tsingle
sze, is various.
The Board of Civil Office^ L^ Poo, **has the direction of all offi-
cers of civil rank in the empire, for the purpose of aiding the sovereign
to govern all people.'* Its general duties consist in the presentation
of civil officers to the emperor, and in the distribution of civil and
literary offices throughout, the empire.^-The whole subject of this
paper being a detail of the names and functions of such officesi we
pass on to speak of four subordinate departments, tsingle sze, which
are attached to the L^ Poo.
They are the following: 1, w&n-seuen tsingle sze, or simply wiin-
teuen sze, the duties of which are to direct the order of precedence
of the nine civil ranks; to regulate the supervision and inspection of
offices, elevation of individuals to nominal rank, divisions of au-
thority, &c. ; also to attend to the distinctions of official classes and
series, and to order the laws of promotion or exchange of office, the
times of appearing at court and being presented to the emperor, and
the rules for the selection of officers to ^11 vacancies or to perform par-
ticular duties. 2, kaou-kung sze, whose duties are to investigatis the
merits and demerits of civil officers, and their title to be recorded for
good conduct, and advanced, or on the other hand, to be subjected to
inquiry, fined, or degraded ; also to ascertain the character which each
officer bears, as to the good or bad performance or neglect of his du-
1835. Structure of the Cliwese Government. 141
ties; and further to regulate and record the grants of furloughs on
account of sickness, or other causes. 3, ke-heun sze; the duties of
this department are to regulate the temporary retirements from duty
netiessary in order to attend upon aged and sick parents or grandpa-
rents^ or to mourn their decease; to direct the order of succession to
such deceased relations ; and to regulate the changes of names that
may be made among officers, either in consequence of the wishes of
individuals, or owing to the infringement of certain rules respecting
such names. To this department is attached a minor office for re-
gulating the salaries of officers, keeping account of fines to which
they have been subjected, dec. The fourth subordinate department of
tlie L^ Poo is theyen-fung sze, the duties of which are to regulate the
distribution of hereditary titles, patents of rank, posthumous honors,
6lc. The Chinese is, we believe, the only government that ennobles
ancestors for the merits of their descendants; this peculiar prsictice
arises from their strict observance of paying sacrificial rites to de-
ceased parents ; rites which must always he proportionate to the
rank of the deceased, not of the survivor. Hence the parents and
grandparents, if they have not themselves possessed rank, receive it
in consequence of the elevation of their son or grandson. The pa-
tents given for this species of rank, as well as those for hereditary
nobihty, are issued from the office of the yen-fungsze.
The Board of RevenuBy Hoo Poo, "has the direction of the terri-
torial arrangements and of the population, in order to aid the sove-
reign in nourishing all people.*' Among the chief objects to which it
has to attend are, the levying of duties and taxes, the distribution of
Sfdaries and allowances, the receipt and expenditure of grain and
treasure, and their transport by land and water. It regulates the
territory of the empire, in its divisions into provinces, departments,
districts, Slc. It has also to compile correct censuses of all the peo-^
ple> in their various distinctions of classes, to obtain admeasurements
of all the lands in the empire, to determine the positions of places
by ascertaining their latitude and longitude; and to proportion the
taxes and the conscripts. Also, to regulate the expenditure of the
empire; and to enrich it by laying up supplies of grain as a provi-
sion for the wants of the people in times of scarcity. At th^ annual
ceremony of the emperor'S ploughing and sowing a field of grain, the
officers of this Board preside. Attached to it are fourteen subordinate
departments, and also a minor office, which is charged with the duty
of preparing lists of such young M^ntchou females as, being free
from all deformity, are fit to be introduced into the palace, in order
that the emperor may select individuals from among them to become
inmates of the imperial harem.
The fourteen subordinate departments are charged With the su-
pervision of the revenue, &c. of the several provinces, their number
being fourteen instead of eighteen, by combining the supervision of
Ifganliwuy with that of Keangsoo as of one province; in the same
miifiiier, Kansuh is placed under the same supervision as Shense, and
Hoopih and Hoonan arc placed under one supervision. Chcihle
i
1 i'2 Strucfure of the Chinrse Govrrnmrnf, Jri.i'.
and Fulikeen, probably on account of their commercial relations,
are likewise classed to«rpther. On account of similar relations, also,
the revenues of Mantchouria are in charire of the department of
Shantung, and the expenses of the northwestern colonies are under
charge of the department of Shense. Besides the charge which is
given to all these departments over the revenue, &>c, of the several
provinces, each of them has further to attend to certain portions of
the general business of the Board. Into the minute details of these
we cannot now enter. But we have yet to jnention other offices at-
tached to the Board of Revenue ; these are a court of ap|)eal on dis-
putes respecting property and succession; various minor treasuries
for supplying the expenses, or attending to the receipts arising from
particular branches of the affairs of the Board ; a mint, under the
direction of two of tlie shelang, or vice-presidents, of the Board,
and of two other superintendents subordinate to them ; an office of
'* the great ministers of the three treasuries,** san koo ta chin, name-
ly the treasuries of metals, of silks, and of the material of coloring,
together with stationery, 6cc,; and lastly, an office, tsang chang,
for superintending the supplies of grain in and about the capi-
tal, under the direction of two officers bearing the rank and title of
shelang, subordinate to whom are thirty-two superintendents of the
several granaries, besides other individuals of inferior rank.
The Board of Rites ^ L6 Poo, ^Mias to inquire respecting the appli-
cation of the five classes of ritual observances, and to proclaim them
to the empire, in order to aid the sovereign in guiding all people.**
The five classes of ritual observances are explained to be; 1, those of
a propitious nature, vi/.. festivals, sacrifices to the gods, and a few
state ceremonies; 2, those of a felicitous or joyful nature, as the first
ascension of the throne by the sovereign, state congratulations, grants
of nobility, marriages, feasts, 6cc. ; 3, those of a military character,
relating to the preparations for war, reviews of troops, &c. ; 4, those
of an hospitable nature, relating to the intercourse of foreign states,
and the presentation of tribute from abroad and from the provinces;
and 5, those of an infelicitous nature, as the observances upon occa-
sions of death and burial.
The subordinate departments of the Board of Rites are four, besides
several offices for carrying on the general business of the Board.
These are the offices already mentioned as being attached to each
Board, with the addition of a depository of books and printing plates,
a depository of sacrificial vessels, a treasury, &>c. The first of the
four departments is the e-che sze, the department of ceremonial forms
and regulations. It has the regulation of the etiquette to be observed
at court, on ordinifiry, and on extraordinary, occasions, on congratu-
latory attendances, in the performance of ministerial and offici.il du-
ties, &c. ; also the regulation of dresses, caps, &/C., as to figure, size,
color, and the nature of their ornaments ; of carriages and riding ac-
coutrements, their form, &^c., with the number of followers and the
insignia of rank. It has also the direction of the entire ceremonial
of personal intercourse between the various ranks of peers, minutely
I
1835. Stt'uciure of the Chinese Government* li3
defining the number of bows und degree of attention which each is to
paj to the other, when meeting in official capacities, according as they
are on terms of equality or otherwise. It has to direct also the forms
of their written official intercourse; including the forms to be observed
in addresses to and from foreign states. This department of the
Board has further to attend to the establishment of the governmental
schools and academies; and the regulation of the public literary ex-
aminations, the number of the graduates, the distinction of their class-
es, the forms of their selection, atid tlie privileges of the successful
candidates. Attached to this department is an office for manufactur-
ing signets, Sia:, for the empress, and other ladies of the harem, and
for princes of the blood, and the seals of the offices of government.
The second department, sze-tse sze, is for the superintendence of
sacrificial rites and observances towards the deities and towards the
spirits of departed moiiarchs, sages, and worthies; among these we
observe, in despite of the improved knowledge of astronomy which
they have gained from Europeans, a detail of the rites to be observed
in eclipses, *^to save and deliver the sun and moon!'* This depart-
ment has direction also of the funeral rites, and the observances of
the period of mourning. The third department, that of '^host and
guest,** choo-kih sze, is for the regulation of observances in inter-
course with the tributary princes and foreign monarchs, and in the
reception of the annual tributary offerings of the provinces. It regu-
lates the period of paying tribute, the course by which it is to be
brought, and the presents that are to be returned. It also ordains the
general principles of intercourse with tributary and foreign states;
among these we now only mention the general permission granted
to foreign astronomers, mathematicians, painters, and other artists,
to repair to Peking, applying through tlie governor of Canton, who
reports their application to the emperor, and receives the imperial
permission or refusal as regards their individual cases. Attached to
this department is an iiiterpreter*s office, under the su|)erintendence
of two ^' great ministers,** and one other officer of rank. This office
is not merely to supply interpreters and translators, but has the whole
charge of lodging foreign embassies. The fourth department of the
Board is tsing-shen sze, the department of meats and food. It has the
superintendence, of the imperial feasts given on various public occa-
sions, of the allowances given to princes and to certain lords in wait-
ing of the imperial household, of the supplies of animals and other
sacrificial meats on occasions of animal sacrifices, d&c.
The Board of Music^ Yo Poo, is an office attached to the \A Poo,
being under the superintendence of the Mantchou president of that
Board, in conjunction with an indefinite number of others, princes
and Irigli officers, possessing nmsical talents. Their duties are to
study the principles of harmony and melody, to compose musical
pieces, and to form instruments of music proper for them ; also to
suit such musical pieces to the various ceremonial, sacrificial, and
festive occasions on which they are' required. We confess ourselves
unable to follow out the details of theory and nomenclature int
144 Structure of the Chinese Government. July,
which the work before us launches upon this suhject. The graces
of jdaucing too are not neglected; the Board of Music has a number
of dancers under its charge, and ordains the figures of the '^ military
and civil dances/\
The Board of War^ Ping Poo, **^ has the direction of all the mi-
litary officers in the empire, for the purpose of aiding. the sove-
reign to. protect all people.** The granting and resumption of rank
and dignities, the care of the ornaments of war and regulation of the
post-stages and relays, the discrimination of the characters and capa-
cities of military officers, and the enumeration of the serviceable
militia, are subjects of its attention. Its general duties consist in
the presentation of military officers to the emperpr, and the dis-
tribution of military commands throughout the empire, and the pre-
sident of the Board att€|nds the emperor on all occasions of reviewing
the troops..
The subordinate departments are four. 1 , woo-scuen sze, the.
duties pf^ which are to adjust the distinctions of rank, and to direct
the selection and succession of officers, commencing with their ex-
amination and graduateship, the latter being the same, and con-
ducted on the same principles, as that of the literary class; the
former consisting chiefly in trials of horsemanship, archery, and a
few other military exercises: this department regulates also the titles,
insignia of rank, &c., borne by the officers, the periods for the higher
ranks of officers employed in the provinces revisiting the court, and
the choice of positions to be occupied by the troops. The 2, cheih-
fang sze. Of this department the duties are to inquire into the
merits and. demerits of officers, and regulate their promotion or de-
gradation accordingly; as also the pay ment of pensions or remuner-
ations to those who have been wounded, and to the relatives of
those who have died in battle. This department has also to inves-
tigate the talents and qualifications of all the officers of the army:
it has further to regulate the frequent exercising of the troops, their
instruction by reviews, sham fights, ^^c. ; and to examine the pass-
ports of individuals crossing the frontiers. The 3, chay-ma sze.
This department has the care of the cavalry, the horses, camels,
chariots and other warlike vehicles, &c., including the relays of post-
horses and thjB post-stations throughout the country ; and has also a
partial supervision of the imperial carriages and horses. Attached to
this department are two minor offices, one a courier's office, called the
'^office for the announcement of victories;** and the other for the care
of certain houses and chariots which are kept, it would seem, chiefly,
for the use of these couriers, who are employed, in times of peace as
well as in war, for conveying urgent dispatches to all parts of the
empire. The 4th, wo-hoo sze. The duties of this department are,
to regulate the distinctions of corps in the army, its various classes
of troops, infantry, cavalry, artillery, &c.; and to direct the punish-
ments of the military ; also to attend to the adequate supply of the
munition^ of war ; and finally to regulate the examinations for mih-
tary promotion.
1835. Sfruciure of the Chinese Government, 145
The Board of Punishments, Hing Poo, " has cliarge of tlie penal
eiiactments and arrangements, in order to aid the sovereign in cor-
recting ail people.*' Its chief duties are the settlement of penal
laws; the decision of causes and appeals; the confirmation or altera-
tion of sentences; and the regulation of fines and mulcts. In cases
of capital crimes, with certain enumerated exceptions, the officers of
this Board meet with two other criminal courts, and the three deli-
berate conjointly ; and at the period of the autumnal decisions, they
meet the officers of eight other courts, in order to reconsider the
sentences passed by the various provincial judges; these nine courts
are called the kew king, ^' nine [bodies of] ministers ;*' they will be
again referred to below, when we come to remark upon the office
and duties of the Censorate. We pass over the distinctions of crimes
and punishments, since they have already been ^6 fully detailed in
sir George Staunton's elegant translation of the penal code. The
offices for conducting the general business of the Board are the same
as those of the other Boards, with the addition of the following : i,
the court of the autumnal decisions, for attending to the decisions
passed by the emperor on all the criminal cases referred from the
provinces to receive his final judgment ; 2, the laW chambers, for
marking all changes made in the body of the written laws and the
supplementary enactments, and for preparing all new editions of the
]ienal code for publication ; 3, a prison's court, for the superinten-
dence of prisons and jailers; 4, a treasury of fines; and 5, an office
for taking charge of the ordinary receipts (consisting of certain sums
and supplies levied from the provinces), and the expenditure of the
Bo^rd.
The Board of Works, Kiing Poo, '* has tlie direction of the
public works tlirougliout the empire, and the cliarge of expenditure
thereon, for the purpose of aiding the sovereign to keep all people,
settled." It has to regulate the erection and repairing of ail edifices
of the governmeiit, and buildings for the use of the public, whether
of earth, wood, or any other mnterial ; and to attend to th6 manu-
facture of all kinds of vessels, instruments, dresses, &/*.., required for
the use of government, or for the observance of sacrificial rites ; like-
wise, to the digging of ditches, building of city walls, setting up of
dikes and embankments, erection of imperiiil mausolet., d&c. It'
has also the regulation of weights and measures. The offices for
conducting its general business are the same as those of the other
Boards*
Its subordinate departments are the foi^r following, namely: J,
ying-shen sze, the duties ol' which consist in the care of hinldings,
city walls, palaces, temples, altars, governmental offices, i^nd other
public edifices : it has also to take charge of, and set a price upon,
all jiuildings confiscated to government; it has to prepare tents and
camp equipage for the imperial journeys; the care of all instruments
required for the various kinds of works, and of the imperial supplies
of timber is another portion of the duty of this department ; four su-
perintendents of timber are appointed under it, and two of glass ware
VOL. IV. NO. III. 19
146 Structure of the Chinese Government. July,
and pottery. The 2, yu-h&ug sze. The duties of this department
are to attend to the manufacture of instruments and vessels required
by the government, and of mihtary weapons, guns, shot, &c.; it has
also charge of distinguishing into chisses the pearls produced from
the imperial pearl fisheries ; weights and measures are regulated by
it ; the tablets used in all the provinces as death-warrants, on all
occasions of summary execution, are made by it. These are wooden
boards, on which is inscribed, in large letters of gold, the word " war-
rant,'* in Chinese and Mantchou, with the seal of the Board of War
attached; these tablets are laid up in the offices of the governors and
Iieut.-guvcrnors of provinces, and when required, are brought out
with much form, after the ceremony oi* asking for them before a
tablet representing the emperor has been first gone through ; every
general at the head of an army, or in command of a garrison, has a
similar warrant, with the difference only of being made of silk, in-
stead of wood, and in the form of a banner. Seven depositories of
banners and camp equipage, camel accoutrements, sulphur, shot,
cannon, charcoal, and miscellaneous articles, are attached to this
department, under the direction of twice as many superintendents.
The 3d department is too-shwuy sze ; which has charge of all water-
ways, the repair of dikes and embankments, cutting canals, making
and repairing highways, erecting bridges, d:^. It has under its di-
rection various military posts on the banks of rivers, to observe the
state of the banks, and also posts, both civil and military, to observe
the state of the dikes on the coasts of Keangsoo and Chekeang. It
has charge likewise of all the imperial dock-yards, and of the build-
ing of governmental vessels of every kind, also the direction of tolls,
and the care of roads, and of the streets and sinks of the capital.
Wooden and other cases for the preservation of books, records, d&c.,
are made under its direction ; and attached to it are two superinten-
dents of icehouses, whose duty it is to attend to the preservation
of that article throughout the summer; two other superintendents
have charge of silks of every kind, for making dresses, Sec. The
4tli department, tun-teen szo, has charge of the imperial mausolea,
and the supervision of all the workmen ^hq are employed under
the immediate direction of the Board. The tombs of meritorious
officers, to whose remains the emperor, as a mark of approbation,
orders sepulture to be given at the public expense, are made under the
direction of this department. So likewise are the ornamental fur-
nishing of palaces, temples, and other buildings.
The mini is under the direction of two vice-presidents (shelang)
of the Board of Works, with two superintendtints subordinate to them.
The manufucturc of gunpowder is under llie direction of two *' great
ministers," with one subordinate superintendent. The office of su-
perintending the streets and roads in and about the capital, is under
the direction of two censors, in conjunction with a member of the
Board of Works, and one officer specially appointed. There are
also a few minor offices attached to this Board.
The six Boards of Moukdcn, formed on the model of the ancient
1635. Structure of thi Chinese Govermnent. 147
lull Poo of Cluim, being confined in their jurisdiction to Mantchouria,
must be noticed when we come to speak ot'the provincial govern-
ments.
The It fan yutn^ ** court for the government of foreigners,** or
colonial office, though its duties are also confined to a part of tho
empire, must not be similarly passed over, inasmuch as several
different and very extensive governments are under its direction, as
well as a few really foreign relations, which must l>e regarded as af-
fecting, at least in some degree, the general government of the em-
pire.
The duties of this office consist in *Uhe government of the external
foreigners, the regulation of their honors and emoluments, the ap-
pointment of their visits to the court, and the adjustment of their
punishments, in order to spread abroad^the majesty and goodness of
the empire.** This enumeration of its duties is sufficient to show
who are the persons denoted by the terra *' external foreigners** (wae
fan); they are the tributary and subjected tribes without the frontiers
of the "eighteen provinces'* of China Proper, and of the "three
eastern provinces** of Mantchouria; and are called external^ in
contradistinction to the tributary tribes in Szechuen, Formosa, and
otiier places. They arc also called /an, foreigners, as distinguished
from the e, barbarians unconstrained by the reforming influences of
the celestial empire. These barbarians are also like the foreign tri-
butaries, divided into two classes, external and internal^ the latter
including all the unsubdued and generally savage mountaineers in
the interior of the country, in Kwangtung, Kwangse,- Kweichow,
and other provinces. The colonial office regulates the government
of the nomads, and restricts their journeyings, as regards the space
within which they ai'e to confine themselves, lest one tribe should
trespass on the pasturage of a tieighboring one. ft has offices for
conducting its general business similar to those of the six Boards ;
and the management of its peculiar affairs is apportioned among six
subordinate departments. Its officers are all Tartars, consisting of
a shangshoo or president, and two shelang or y ice- presidents, who are
Mantchous, with one supernumerary shelang who is always a native
Mongolian, and generally retains the office for life. The subordinate
officers and clerks have the same designations as those of the six
Boards.
The 1st department j ke*>tseih sze, has charge of tho territorial li-
mitations, and regulates the rank and succession of the princes and
nobles of the inner Mongolian tribes; It superintends their govern-
ment, and the appointment of subordinate officers ; the allotments
of land for tillage to Chinese settlers ; the taxation of the people ;
and the roads for intercommunication ; it arranges the marriages of
the princes, and of their sons and daughters, these being usually in-
termarried with the imperial family; it has charge of the arrange-
ments of the tribes into chulkans, or corps, and of receiving trien-
nially from the corps their oath of fealty: it has charge also of
reviewing their forces. The 2d department, waug-hwuy sze, regu*
I IB Slrurfure of the Chiiicu Govrrnment, Jiri.v,
lutes the salaries of the inner Mongolian princes, their visits to thi^
court, their tribute, and the reception abo of the iinperial daughters
who may have ^^ descended by marriage ^^ among them. Their visits
to the court are paid in regular succession ; they are divided into
courses, one course visiting Peking annually. This department also
fixes the numbers of the retinue and personal guards of the princes
and nobles, according to their rank. The 3d department, teen-shuh
sze, exercises over the outer Mongolian princes and nobles, the
lamas of Tibet, dec, and the tribes which, having no superior chiefs,
are ruled by Chinese governmental officers, nearly the same control
ak the first departmeht exercises over the inner Mongolians. It fixes
the limits of the territories of each tribe, supervises their government,
regulates their rank and succession, arranges their division into corps,
superintends the ways of communication between one tribe and
another, and regulates their ihtercouue both ordinary and commercial :
merchants among them are required to have licenses from the colonial
office. At Kourun, the chief city of the Kalkas, are resident two
ministers, keepers of the Russian frontier, and the organs of com-
munication with Russia : they have an office also at Kiachta, where
they regulate the commercial intercourse between Russia and China.
With regard to the lamas, the succession of the koubilkan, or di-
vinely inspired lamas, formerly a subject of so much intrigue, is now
regulated by the emperor, through the medium of this department.
Many of the lamas are^cattered over Mongolia, but their chief re-
sidence is in Tibet, where for the government of them and the peo-
ple, two political residents from Peking arc joined to the councils of
the dalai lama, and the bantchin-erdeni. These residents arrange
the precedence of the heads of the tribes, direct their militi^ry for-
ces, supervise the revenues, regulate the punishments, and establisli
laws '* for the tranquillity of Tangout." The tribute of Tibet and the
Gorkas is also under the direction of this departments The 4th de-
partment, jow-yuen sze, regulates the emoluments, the tribute, ^c, of
the outer Mongolian ])rinces and the lamas, as the 2d department
does those of the inner Mongolians. The 5th department, lae^yueu
sze, regulates the -government of the Mohammedan princes and begs;
the peribds of their visiting the court, their offerings, and those of the
tributary, but not subdued, Pourouths, Kassaks, and Turkomans of
Khokand, Badakshan, Belour, Tashkend, and Aokhan, in Indepen-
dent Tartary. It regulates the taxation of the Mohammedans and
their intercommunication. The 6th department, le-hing sze, regu-
lates the penal discipline of the tributary tribes. A translator's office,
an office of supervision, and a treasury, are attached to the colonial
office.
^The ToO'Cha yuen^ *' all-examining court," or Censorate, is in-
trusted with *^ the care of manners and customs, the investigation of
all public offices within and without the capital, the discrimination
between the good and bad performance of the business thereof, and
between the uprightness and depravity of the officers employed there-
in ; taking the lead of the ko and taou censors, and uttering each his
1835. Structure, a/ the Chmcae Government, 140
sentiments and reproofs, in order to caiige officers to lie diligent in
attention to their daily duties, and to render the government of the
empire stable.** When important affairs of government are stbmitted
to the consideration •of the nine courts (kew king, nine [bodies
of] minister^), the Censorate is one of the nine, the other eight being
the six Boards, the Tungching sze*s office, and the Tale sze ; and
when important criminal cases are laid before tiie three courts^ the
Censorate is also one of the three, the other two being the Board of
Punishments, and the Tale sze. On most state occasions, some of
the members of this court attend by the side of tlie emperor, and
they are on many occasions at liberty to express their opinions
openly. The officers are two too-yu she, or ceusori^, and four foo
too-yu she, or deputy censors ; these are called, censors of the left ;
the governors of provinces are ex officio censors of the right ; and
the lieutenant-governors, with the governors of the rivers and in-
land navigation, are ex officio deputy censors, also of the right.
The subordinate officers are kingleih, toosze, and clerks. The
subordinate departments of the Censorate are the luh ko, six classes,
the censors of the fifteen taou, or provinces ; and the censors of
the five divisions of the city of, Peking. The six classes are. named
after the six Boards, each having to attend to the supervision of
the Board after which it is named, and also, except the revenue
class, the supervision of some of the other courts of tji^ capital.
Their officers are called keihszechung, and their duties,, in addition
to the supervision of all the courts, consist in the receipt of public
documents from the Nuy Ko, which they classify and then.tfnnsmit
to the several courts to which they appertain ; ^nd in a half-monthly
examination of papers entered on the archives of each court. On
almost all affairs they are permitted to give their opinions. The
censors of the fifteen taou have also to attend to the supervision of
all the courts of the capital, and the examination of all the archives of
each court, conjoined with the duty of looking into all criminal cases
in the provinces. The third department of the Censorate is confined
to affairs of the city, the duty of its officers being to supervise the
government, settle the quarrels, and repress the crimes, of the inha-
bitants of Peking.
The. Tungching szeh office may be denominated a court of repre-
sentation. Its officers are two tungching sze, two deputies, and two
councilors. Their duties are, to receive memoiials froip the pro-
vinces, and place them in the hands of the Nuy Ko, and to receive the
appeals of the people from the judgments of local and provincial
officers to the emperor. This is one of the nine courts. Attached
to it is an office for attending at the palace gate to await the beating
Qf a drum, which, in conformity with an ancient custom, is placed
there, that appellants may, by striking it, obtain a hearing.
; The Tale sze is a criminal court, and court of appeal ; and has
the duty of ** adjusting all criminal punishments in the empire.*' It is
one of the nine courts for consulting on important governmental mat-
ters, and one of the three supreme courts of judicature. In all cases
150 Structure of the Chinese Government. Jri.T«
of capital crimes, these three courts must be unanimous in their de-
cisions; or if unanimity cannot be obtained, the opinion of both
parties must be submitted to the emperor, who will pass judgment
upon them. Thi) Tale ^zg is sometimes divided into two subordi-
nate courts, the heads of which preside in assemblies of the subordi-
nate departmentt) of the Board of Punishments, each of tlje two courts
being joined with half the whole number of the departments of the
Board. Its officers are two king or presidents, two shaou king or
vice-presidents, and over each of the two courts, three sze ching or
assistants, with other officers. The officers for conducting the gene-
ral business are similar to those of the six Boards.
The Imperial Academy, Hanlin yuen, is intrusted with " the duty
of drawing up v.irions governmental (iocnments, as also histories and
other works ; its chief officers take the lead of the various classes,
and excite their exertions to advance in learning; in order to pre-
pare them for employmf nrs', and to fit them for attending on the
sovereign.** The chief officers are two presidents, chaug yuen hedsze,
who attend upon the emperor in the palace, and superintend the
studies of the academical graduates. Twice a year they give in lists
of officers from among whom the emperor may select '* speakers **
for the ^* classical feasts :** the duty of these speakers is to prepare
literary papers, to translate into Mantchou or vice vers^ literary
essays written by the emperor, and read the same before his majesty.
Besides these, there are ' learned attendant readers,* ' learned at-
tendant speakers,* ' attendant readers,* and ' attendant speakers,* of
each denomination five, together with an unlimited number of senior
graduates. Their duties are to prepare for the press nil works pub-
nshed under governmental sanction. On occasions of the *' grand
examinations,** specially appointed, these officers have to undergo
a fresh examination of their literary abilities; and if they arc not
sufficiently high on the list of successful candidates, arc liable to lose
a portion of their rank, or to be altojrether dismissed from office.
There is attached (o the academy an office for writing memorials to
the emperor and other official documents ; there is another for copy-
ing and revising works which are intended for publication; and there
is a school for the instruction of a certain class of graduates called
shookeihsze.
Subordinate to the Hanlin yuen is an office, the members't>f which,
twenty-two in number, are selected from among the officers of the
academy, and are intrusted in rotation, generally four at a time,
with the duty of attending the emperor on all public occasions, and
recording his words and actions. This office is called Kekeuchoo
kwan. The historiographer*s school, Kwoshe kwan, is also subor-
dinate to the academy. The object of its institution is the prepara-
tion of national histories and memoirs. The Shensze foo is a school
adjoined to the academy; the objects of tl)e institution of which seem
hardly to differ from those attended to hy the academy itself, namely,
the drawing up of certain papers,~and the preparation of histories
and. other n.'Uional works. In consequence of this similarity of ob-
»
1835. Journal of Occurrences^ 151
ject, il has been more than once amalgamated with the academy, but
again separated. The instruction of the imperial family seems to be
occasionally a subject of its attention. The officers are two prin-»
cipals, shensze, and two deputies, shaou shensze, besides several
subordinates.
Art. IV. Journal of Occurrenus* Migfortune of the English bark
Troughton; locusts; Corea.
July Qth, The English bark Troughton, captain James Thompson, from
London, last from Singapore, arrived this day in distress. The condition of
tins ill-fated vessel and her crew has excited much sympathy among the
foreign community. It appears that on the 3d of July, m lat. 20** 21 N.,
long. 112" 53' E., she experienced a heavy gale firom the N.E., which was
succeeded by a more violent wind from the S. W. The wind blew to pieces
the double reefed main topsail, and from the laboring of the ship in the cross
sea, the main mast gave away, carrying with it the fore and mizzen masts, and
the waves breaking over completely swept the deck. During Uie three fal-
lowing days, the crew was well worn down by pumping the vessel, and
working at the rigging of jury masts. By this time, she was near Uie Manda-
rines Cap, a white conical rock lying between Haelingshan and Shangchuen
Stt. Jdm's island), to the southwest of Macao. While near the coast, many
hing boats had been around her, and the men beine permitted to come on
board, and even asttsting the crew, had marked too WeB their exhausted state,
and the defenseless conmtion of the bark. On the evening of the dth of July,
l^refbre, while the hands were taking supper, the captain and the &8t officer,
who were sitting on the poop, suddenly found two large native boats near
them again, all those previously around the vessel having left before ni^t.
lliese boats in an instant ran under the stem one on each side, threw a voUey
of stones at those on the poop, and came forward with spears. The work of
boarding the vessel was easily done, as she la^ stripped of her bulwarks very
little higher than the boats. Before the captam and mate, who ran into the
Clibin mr tiieir arms, could set up, the deck was filled with more than two
hund^ Chinese, armed with knives and long bamboos pointed with ircm. As
they came aboard, the first man they met was the cook, whom they jpve fif-
teen wounds and left for dead ; one of the seamen was also somewhat mjured.
They then bonmd all the crew apart, but the captain and mate, together with
the steward and a small boy, for nearly an hour and a half prevented their de-
scending into the cabin, by firing at them with pistols. But the robbers tore
up the sky-lights, and companion-way, and through them with their long spears,
pulled down most of the cabins and partitions, and severely wounded the cap-
tain. Unable to injure their assailants from want of proper ammunition,
weakened by the loss of much blood, and almost suffocated by the smoke
and flflmnes occasioned by the fire thrown down by the pirates into the cabin,
these desperate men, secinc thev must be butchered or burned alive, determin-
eid to blow up the vessel, ror this purpose they threw into the fire succes-
sively, three kegs of powder, which, however, produced no |frcat effect, owing to
the rent of the sky-lights, the companion-way, and the wmdows. One of the
J 52 Journal of Occiurcncrs.
beame^ and a few of the upper deck plaiiks, were started, and the steward's
feet were severely burned by the explosion. The mate prt^ferring drowning,
leaped through the window into the water, and many spears were hurled at
him from the boats around, till one finally took him in and lashed him fast by the
neck. After the mate had made his escape, the captain threw another keg
of powder into the fire, but without any effect. The second officer was now
released, and bid to teU the captain that his life would be spared, if he would
come upon deck. Finding he could defend himself no longer, and suppos-
ing himself almost the only person alive of the ship's company, he accordingly
came up, but was immediately cut on the head, and would have been butcher-
ed but for the timely interference of another Chinese. He was now taken,
together with the chief mate who was brought up from the boat, and strongly
secured to the wheel. The pirates, having by this time extinguished the flames,
proceeded to the work of plimder, breaking open everything, and taking what
they liked. It is understood they took away in specie about £15,000 stg., be-
sides injuring and destroying many valuable cases. By 10 o'clock p, m. they
went away, leaving the crew lashed down in various parts of the deck.
July loth. As soon as the Troughton arrived here, the superintendents
of British trade were informed of the outrage, who sent a statement to the
keunmin foo of Macao, and he informed the goven.or at Canton. On the 14th,
two naval officers of rank visited the vessel lying in Kumsing moon, and
having obtained particular information of the affair, one of them immediately
repaired to Canton. Shortly afterwarJs a civil officer from the governor, in
company with the keunmin foo, and Mr. Gutzlaff as interpreter, visited her
again, and obtained the details. It is understood that a number of fishermen
have since been arrested, and a part of the property retaken with them. The
amount recovered varies according to the report of the officers and the popular
rumor from $7000 to $40,000. By the last accounts, we hear that the cook
is slowly recovering, and that the other wounded men are nearly or quite
convalescent.
Jtdy fS^th, Locusts. The Egyptian plague of locusts made their appear-
ance in Kwangse, and the western departments of Kwangtung, about the 30th
of the month. A small advance guard having come as far as Canton, orders
were issued to the military and people to exterminate them, as was done when
they made their appearance here in October, 1833. As this was much easier
said than done, the next resort was to the more rational mode of offering a
bounty of a dozen or fifteen cash per catty for the locusts. But during the
late strong winds, the locusts are said to have been driven before it in such
quantities and into such places, that the catchers of them seemed likely to re-
alize some profit from the bounty. But true to Chinese prudence, the officers
then immediately lowered the bounty, and would give but five or six cash per
catty. The damage occasioned by these insects is very great, and the Chi-
nese always dread their approach. A swarm will destroy a field of rice in a
short time, leaving the former green prospect an unsightly marsh. The Chi-
nese affirm that the leader is uie largest individual of the whole swarm, and
that the rest follow all his motions. Some stragglers have madp their ap-
peamnce in the hongs, which were from two and a half to tliree inches long,
strongly limbed, and agreed with the popular description given of the EWptian
locust. The natives regard the insect, when deprived of the abdomiii and
properly cooked, as passable eatiiig, though they do not appear to hold a dish
of locusts in much estimation . I
Corea. The king of Corea, Le Sung having lately died, his queen hato sent
to inform the emperor, and to request the usual honors to be paid to him]; also
to tjoiicit regal honors to be paid to the memory of his deceased son ana beir,
Le Haou, and the regal title to be conferred upon his grandson Le liwa^i, the
son of Le lliiou. The Board of Rites is commanded to act accordingly.
Tilh
€lllNL^8i: RliPCKSITORY,
Vol, IV. — August, 1835.— No 4.
Art. I. Pih Kcd Sing kaou ko^ or A brief inquiry concerning
the Hundred Family Names : character and object of the work ;
variety of nanus in China, and the manner of loriting them ;
degrees of consanguinity, with the terms used to express them.
It has frequently been said, and has generally been believed, by
foreigners, that among the inhabitants of the Chinese empire there are
only about one hundred different names of families. This erroneous
opinion has perhaps gained currency by the title of the book before
us ; tiiough in fact it contains four hundred and fifty-four surnames,
or names of families, instead of one hundred, as its title seems to
indicate. Pih sing, ^ the hundred surnames,* is used to denote the
people collectively, — pih, ' a hundred,* being used according to the
Chinese idiom to signify all. The Pih Kea Sing was compiled by
Wang Tsinshing, one of the commentators on the Trimetrical Clas-
sic ; and in form and size it very much resembles that work, with
this difference, that it is composed in tetrameters, while the Santsze
King contains only three characters in each line. The text, with
the exception of only the four last characters in the book, which
gravely announce to the reader *• the end of the Hundred Family
Names,* contains nothing but one unbroken series of surnames. Of
these, amounting to four hundred and fiAy-i'our as above stated, four
hundred and twenty-four are expressed by a single character ; while
the remaining thirty are expressed by two, and hence are called fuh
King, * double surnames.* From these remarks it appears evident
that the Pih Kea Sing is nothing more than a catalogue of names,
arranged however in rhythmical order so as to assist the student in
committing them to memory. That our readers may the l)etter un-
derstand the nature of the work, and see how well it is fitted for the
purposes of primary education, we will here introduce h .specimen
The fc^llowing are the four first \incb in the book :
VOL P% NO IV. 'Zi)
i
154 Pih Ke'd Sing^ or Hundred Family Names, Aug.
Chaou, Tseen, Sun, Le,
Chow, Woo, Ching, Wang ;
Fung, Chin, Choo, Wei,
Tseang, Chin, Han, Yang.
Such being the character of the work, it is of course quite impos-
sible to translate it : and should we attempt by violence to array
any part of it in an English costume, something like the following
m^dl#v would be presented:
Snow, Plumb, Bird, Gun,
Stone, Wood, Black, Rock;
Horse, Hill, Round, Run,
Gold, Frost, White, Lock.
The names do not occur in the same connection in the text as in
these lines ; but most, if not all of them, are to be found in the
book, and in (lo better connection than that in which we have placed
them. Great precision is observed by the Chines^ in writing their
names; but in foreign books they have been written with little or
no regard to rule or system. The Chinese have several kinds of
names, or epithets, by which families, the different members of fam-
ilies, and those of different ages and professions are respectively de-
signated. These we will briefly ienumerate.
The first is the family name, or surname, sing. The author of
the work before us undertakes to investigate and show the origin of
all the families whose names are contained in his book. Many of
them he traces back to a very remote period, and some he finds ori-
ginated more than three thousand years ago. Most of these are sig-
nificant; though as in the English names of families, they are ge-
nerally used without any regard to their meaning. Of this kind are
Kin, 'Gold;' Ma, 'Horse;' Sheik, 'Stone; Pih, ' White ;' £e,
' Pear;' dtc. The Chinese generally suppose these names have been
derived from some circumstance or incident connected with the
occupation or situation of the progenitor of eiach of the several] fam*
ilies. Thus the founder of the Le, or Pear, family, derived his name
from having h<|d his residence beneath a pear tree. Others have
obtained their names in a similar manner. Some native writers,
however, have supposed that many names of families in China bad
their origin in the times of thoiie early monarchies, when all the ter-
ritory within the four seas was divided into nine chow, or grand
departments, and these subdivided into seventeen hundred and se-
venty-three distinct kingdoms or principalities. The inhabitants of
each of these were known by the namci of their prince, or person
who stood at the head of their clan ; and accordingly there must
then have been in the Chinese dominions no less than 1773 family
names. And if we suppose the present law, forbidding those of the
same surname to intermarry, was in force, each individual must
have sought for himself a parntcr among those who were not of
hij? own principahfy.
I
ISStil, Pih Ked Sing y or Hundred Family Names. \C»C>
The mingy or individuni name, corresponding to oiii <'.*hristian
name, is used'to distinguibh persons of the same family or who hav(>
a common surname. These names arc various, being frequently
changed to suit the age and circumstances of diflferent individuals.
The first is the joo mingy * milk name,* or that which is given to
the child in its infancy while at its mothcr^s breast. Custom requires
that tlie child should receive its name with prescribed ceremonies
when it is a month old. On the day appointed for this ceremony,
the child, having its head shaved, is dressed in clean clothes ; the
mother then worships the Goddess of Mercy ; and the father pro-
nounces the joo ming of the child in the presence of friends who are
assembled to witness the transaction. After these formalities are
duly completed^ all who are present join in festivities. The shoo
ming^ or ' book name,* is given to the boy by his master when he
first makes his appearance at school; and hence might with pro-
priety be called his school name. When for the first time the lad
enters the school-room, his teacher, kneeling down before a piece of
paper on which is written the name of some one or other of 4lte
sages of antiquity, supplicates their blessing on his pupil. He then
seats himself on a throne, or stands by its side, while the boy pays
Am homage by kneeling, rising, and again kneeling, and bowing his
forehead to the ground. (See Morrison's Dictionary, part I, volume
1st, page 359.)
Such are the prescribed ceremonies observed by the Chinese in
giving names to their children ; they are, however, we apprehend,
seldom strictly performed. Both of these names, that given in in-
fancy, and that taken on entering school, may consist of one or more
characters, according to the taste of the parties concerned ; nor are
they necessarily selected from among those already in use, but may
be formed at pleasure with reference to some circumstance of the
child's birth, appearance, prospects, 6lc, The joo ming, for exam-
ple, may show at once that the person bearing it is the third, or fif^h,
or ninth son of a family : if he is the ninth, he may be called Akew,
that is ' the ninth* son ; another may he called Aluh, that is, < the
sixth * son. Others are named in the same way. Frequently those
who receive the 'school name* prefer it to the joo ming; in such
cases the latter is allowed to go into disuse: sometimes, however, it
is retained and employed instead of the shoo ining. The names
and genealogies of those who enter on a literary career are recorded
with .much care, since any error or irregularity in this respect woiild"
occasion great inconvenience. Moreover, it is from the ranks of the
saccessful literati that the aspirant usually enters the list of govern-
mental officers: and when he does so, he then takes another new
name, called hoan mingy * official name.* All persons of whatever
rank, who are in any way connected with the government, have an
official name.
A n«w name is frequently taken by the husband at the time of his
marriage, or by a person on coming of age. This is indicated by
the character tszty which has sometimes been rendered * epithet ;*
160 Pih Ked Sing, or Hundrtd Family Nitmea. Auc.
niid whicii is usually altered whenever any remafkable change occurs
in the circumstances or character of the individual, ft is customary
also for intimate friends to take new names, hy which they address
each other, both in conversation and in writing. These are called />^e
/$2f, ^distinguishing appellations.* The haau is another kind of
name, which is used by all classes of persons, but chiefly by mer-
chants, who employ it to designate their firms or mercantile es-
tablishments. It i.s also made use of by the emperor, who, whffn he
ascends the throne, adopts a title, called his kwd haou^ or * state
title;* also ne'cn haou^ or * title of the year* [of his reign]. And
on his demise, his successor selects for him a new title, which iu
due form is recorded in tlie temple of his ancestors, and heuce is
called meaou haou * tetnple title.*
An example or two will suffice to illustrate the manner in which
the several names specified above, are used by the Chinese. Take
for instance the Loo family. Loo is the sing, surname, or name
of the family. A son of the family in infancy receives the name
Chemin ; this is his joo ming, or * milk name.* The surname and
name of this son may then be written thus. Loo Cliemin. h
should be noted here that the Chinese always write the family name
first, the reverse of what is the common usage in the countries
of the west. In writing they have nothing which corresponds to,
or answ#>rs the purposes of, our system of capitalizing; and hence
in commencing the study of the Chinese language, the student often
finds it extremely difficult to determine accurately the names of per-
sons, places, offices, d^c. In the translations of Chinese authors,
names may frequently be found written thus. Loo Che Min, or Loo-
che-min ; both of which methods are bad, because they leave those
who are not familiar with tire original in doubt with regard to the true
name. If the surname is a double one it should be written thus,
Kungyang, and not, as is sometimes done, Kung Yang.
Children and young people, whose names consist of two characters,
are frequently in familiar discourse, addressed by the last one, there
being prefixed, in such cases, the vowel sound of A or Ah; this
usage is confined chiefly to those of the lowest classes in society.
According to this mode of abbreviation. Loo Chemin, in the instance
already cited, would be called Amin. Sometimes the surname and
name have each only one character, thus. Loo Che ; again each
may have two, thus, Kungyang Chemin. When the shoo ming, or
kwan ming, are used, the joo ming is omitted ; but the former ate
employed in the same manner and are subject to the same rules as
the latter. Daughters are named in the same way as sons, but not
being eligible to literary or official rank, they can never receive the
* school * and the ' official names.* When married, the daughter
retains the family name of her father, to which the name of her hus-
band's family is often prefixed, and the character she^ or Mrs., sufiix-
ed. Thus a daughter of the Loo family,, married to a son of the
Chang family, would be called Chang Loo she, that is, Mrs. Loo
[married into the family of] Chang It is nevp»' <;med rude.
1835, Pik Krd Sing, or Uamhrd Faiiuly Names, 157
liiit on the coiitrnry )io1ite, ninon<r xUm Chinese, fitr Flrnn^ei:^ 1o in-
quire for each other^s names and snrnameft. '*Mayl presume to
ask,** says one on meeting a stranger, " what is your nohh* surname
and yoiU eminent nameV' The other, if it were the person almve
named, would reply, y The name of my cold (or poor) family is Loo,
and my ignoble name is Chemin." The son in the presence of his
parents never makes use of his father^s name, if he can |>ossihly avoid
it; and when speaking; of himself he usually employs his own name
instead of the pronouns I, my, me. In like manner, in speaking to
each other of their relatives, x\te Chinese avoid the use of the pro-
nouns; and instead of saying, " Is your father welH** they prefer
to say, ** Is the noble honored one well V^ To which the reply is,
*' The father of the family is well.*' A similar style is employed by
ministers of state; the etiquette of which, according to Chinese no-
tions, should be modeled ofler that of a family. It should be noted
here that the foregoing remarks luust be limited to Chinese: the
names of Tartars do not conform to the same rules. For example,
the name of the Tartar statetman, Nayenching, must not be written
Na Yenching, it being simply a name, and not a name and a surname.
We come now to speak, briefly, of the degrees of consanguinity,
and the various terms which the Chinese use to express them. We
have already noticed the five relations, and the ten uioral duties,
which * spring from kindred ties.* The nine degrees of consanguin-
ity, or of relationship by blood, are thus defined by a modern writer.
*.^ I myself nm one class ; my father is one ; my grandfather one ; my
great-grandfather one; and my great- great-grandfather one. Thus
above nfie are five classes. My son is one class ; my grandson one ;
my great-grandson one; and my great-great-grandiion one. Thus
there are four classes . below me. These in all, hiyself included,
make nine classes of kindred,** and constitute the nine generations,
all descended from one and the same common ancestor. It will
not, perhaps, be necessary to specify all the terms which the Chinese
use to designate the several ))ersons of their near and more distant
relations. The following are the principal in common use%
Parents when spoken of jointly, are called shwang tsin^ * double
relations.;* or hang tsiti and urh tsin^ *'the two relations:* father
is denoted by the character /oo; my father, hy foo tsin^ ^father rela-
tion ;* or ke'd /»o, * father of the family :* in polite diction, ling tsun^
^ noble honored one,* or laou jin ked, ^ the aged man of the family,*
are the terms used to denote your father : * mother is denoted by
moo; my mother, by moo tsin^ Another relation;* or ked moo^ * moth-
er of the family ;* ling tszc^ * noble tender one,* and ling tang^
* noble [lady of the] hall,* are the terms used to denote your mother.
Foster parents are denoted by yang foo and yang moo^ * the falliri
and mother who nourish* the child. Stepfather and stopmother are
expressed by kefoo and kemoo ; kc liternlly denotes a line of suc-
cession, and is used to designate those who take the rank of parents
by marriage; for example, a I'oti, w1h> lias been berertved of his
mother; and whoRe falhn uuirries a second time, calls the pcjsoa so
\
li>8 Pih Kt'd Sing, or Hundred Family Names. Aug.
married his kemoo^ * stepmother/ A husband calls his wife's fath-
er, waefoo, * outside father;^ and she calls her husband's father ked
foo, * the gentleman of tho family." It often happens in China that,
in a single family of children who have hut one father, there are two,
three, or more mothers, all living at the same time and not unfre-
quently under the same roof; in such cases each child designates its
own mother by the appellation > sang moo, * the mother who gave me
birth ;' the others are called shoo moo, ' inferior or common mothers.'
Grandparents are denoted by the term tsoo, ^ a father's father ;'
•grandfather ' is expressed by isoofoo ; and ' grandmother,' by tsoo'
moo ; these expressions are limited to the paternal side : maternal
grandparents are denoted by woe tsoo, * outside grandparents; wae
tsoofoo IS the 'outside grandfather;' and wae tsoomoo, the 'outside
grandmother.' The terms to distinguish the male and female
branches of * great-grandparents,' ts&ng tsoo, and of ' great- great-
grandparents,' kaou ts&ng tsoo, conform to the same mles: the great-
grandfather,' on the father's side, is called tsattg tsoofoo ; but on
the mother's side he is called wae tsang tsoofoo, ' outside great-
grandfather. In the same manner we may proceed to designate the
other paternal and maternal relations.
Husbands and wives, brothers and sisters, sons and daughters, un-
cles and aunts, nephews and nieces, and the other minor relations,
are denoted by a variety of phrases, a few of which must suffice for
the present paper. For ' husband and wife ' the terms most gene-
rally used arefodfod; fob is a term of respect, and when joined
with tsze forms a title of high honor which has been conferred on
some of the most eminent sages of antiquity ; fob means ' to submit,'
and is used therefore to denote a married woman, or 'one whose
duty it is to submit ' to her husband. So say the Chinese philo-
logists; and general usage sanctions that opinion. The principal
wife is also called tse, 'one's equal,' and likewise nu^jin, ' the per-
son within' the house. Wives which are taken subsequently, and
while the first is living, are called tsee. Brothers when considered
collectively, are called keung fe, ' elder and younger brothers ;' or
by the synonymous phrase kw<Sm chung : brothers who have the
same father and different mothers are called paou keung te. Sisters
are called tsze mei, ' elder and younger sisters.' Children are denot-
ed by urk, a character intendetl to represent an infant child ; a boy
is called urh tzse; and a girl neu tsze. The term for grandchildren
is sun; nan sun is a ' grandson ;' and neu sun is a granddaughter;
nan and neu being used merely to indicate the sex. Uncles, on
the father's side, are called pih skuh, ' elder and younger uncles ;'
maternal uncles are denoted by kew foo ; and maternal aunts, by
moo kew; but aunts on the father's side are called koo. Nephews
and nieces are denoted by cheih; cheih tsze, is a nephew; and ckeih
7ieu, a niece. A husband calls his own nephews and nieces, nuy
cheih, ' inside nephews and nieces ;' but those of his wife are wae tsze^
* outside relations.' We must refer to Chinese authors those of our
readers who may wish for a more minute account of this subject.
1835. Pih Ke'd Sing^ or Hundred Family Names, 159
The multitude of kindred recognized by the Chinebe, as well ab
the rapid increase and great amount of their population, have seldom
failed to attract the attention of foreigners, who have visited this
covintry. The degrees of kindred, or consanguinity, are considered
in two ways, the one lineal and the other collateral. The nine de-
grees, enumerated above, are recorded according to the lineal scale,
and include only those which have descended in a direct line from
father to son, and grandson, and so forth. In this view the number
of each one's ancestors is surprisingly great. Take for illustration,
the last named of the nine degrees of kindred enumerated by the
Chinese: the number of his ancestors in the ninth generation would
be five hundred and twelve, and reckoning from his parents up-
wards and including all of the nine generations they would amount
to one thousand and twenty-two. The number of collateral kindred
within any given number of generations is still more surprising. In
order to place this subject in a clear light, and to show with what
rapidity population may and will increase, where the succession is
long uninterrupted, as it has been in this country, we subjoin the
following tables.
Table I Table II
Lineal Degrees. No. of Ancestors. CoUaUral Degrees. No. qf Kindred.
1 2 1 1
2 4 2 .....: .4
3 8 3..... ...16
4 16 4 64
5 32 5 256
6 .64 6 ...1,024
7 128 7 4,096
8 256 8 16,384
9. .,.512 9 65,636
10 1,024 10 ...262,144
n 2,048 11 1,048,576
12 4,096 12 4,194,304
13 8.192 13 16.777,216
14. 16,384 14 67,108,864
15 32.768 15 268,435,466
16 65i536 16 1,073,741.824
17 131,072 17 .4,294,967,296
18 262,144 18 17,179,869,184
19 524,288 19 68,719,476,736
20.. 1048,576 20 274,877,906,944
The system of lineal consanguinity, as exhibited in the first of
these tables, is very plain. *' So many different bloods is a man said
to contain in his veins, as he hath lineal ancestors. Of these he hath
two in the first ascending degree, his own parents ; he hath four in
the second, the parents of his father and the parents of his mother;
he hath eight in the third, the parents of his two grandfathers
and. two grandmothers: and by the same rule of progression, he
hath 128 in the seventh; 1024 in the tenth; and at the twentieth
degree, he hath 1,046,576 ancestors.*' (See sir William Black-
stone^s Commentaries.) *^ We must be careful to remember,* con«
i
I(i0 ISof'ces of Modtni Vhiiia AiG
tiiiuc:> the bamc wiilur, ** that the very being of colhiteral coiisau-
giiiiijty C()ii;>i6ts in the descent trom uue aud the saiiie eoiuiiioii an
cestur. Thus Titius and his brotlier are related » because both are
derived From one father. Titius and bib first cousin are related
bifcause both descended from the same grandfather/' Indeed if we
only suppose each couple of our ancestors to have left on an average
two children ; and each of those children to have left two more;
(aud without such a supposition the human species nmst be con-
stantly diminishing ;) we shall each find the number of our kindred
to increase according to the scale exhibited in the second table given
above.
Art. II. Notices of Modern China; officers ivho compose the
superior m({gistracy ; their term of service ; isolation; salaries;
the Censorate ; confession. By R. I.
The mechanism of the supreme tribunals of the Chinese government
is generally known. The following inquiry into the conduct of the
officers of government who compose that machinery will be found
to apply most often to the provinces of Cheihle and Canton. The
country around Peking, which is situated within the province of
Cheihle, is considered to be a [icculiarly imperial territory;* the
governorship of that province is therefore an office of the greatest dig-
nity and responsibility, and is held by an officer of the highest rank.
The city ofTeking has also an especial superintending magistrate
in addition to those pommon to other large cities. The government
of the imperial patrimony in Mantchouria has hkewise some pecu-
liar prerogatives.! The proportion of Mantchou to Chinese officers
in the public institutions will be found in the Repository, vol. 2, p. 313
The political divisions of the empire, and the titles and duties of the
offices of its provincial governments generally, are well detailed in
the former numbers of the same work, (pp. 49 and 135,) and those
of the province of Kwangtung will be found in vol. 2, page 200.
The superior officers in the provinces arc obliged to appear at
court every three ycars,| when they are usually removed to other
appomtments ; but this is sometimes dispensed with, as has happen-
ed to more than one governor of Canton. This rule, which accord-
ing to DuUalde, was first established in China under the Tse dy-
nasty, A. D. 484, applied equally to the satraps of ancient Persia and
to the Mogul subahdars of India It is one of the many checks
• Canton Rcgbler, Jan. 7th, i^'M , also, Chinrse Rppojitoiy. vol 4. pagi* 53
♦ Canton Register April 1st, 1831
\ Apjit'ndix '0 gtaunton'.i Penal Code. M»ct l'*J
18^. Notices of Modem China. 161
devised by despotic princes to prevent their officers acquiring undue
influence in the provinces. Nnyenchiug,* when governor of Shense
and Kansuh in 1824,t pointed out the inconvenience of this rule in
some cases as regarded the military. ** The fixed reguhitions,** says
the governor, ^* require that general oflicers of the first and second
degrees of rank t should apply for permission to present themselves
at court once in every three years. The object of tliis was to enable
the servant to fix his thoughts on his sovereign, and to afibrd to the
sovereign an occasion of bestowing his regards on his servant. In the
case of those provinces which are near to Peking, the time consumed
in the journey to court and back again is inconsiderable, and the ex-
penses of the passage are therefore moderate ; but in the frontier
provinces, as Yunnan, Alc., which are several thousand h distant
from the capital, the oflicers proceeding to court are harassed by
a long and diflicult journey ; besides which their duties remain at
a stand for a great length of time. The uncorrupt pay of mili-
tary officers is not large, and quite inadequate to the charges of
their return ; it is, therefore, likely that improper and corrupt prac-
tices may be yielded to, in order to supply the necessary expenfecv.*'
The governor of Yunnan Hpplied| the same year for leave to retain
a military officer beyond his three years of service, who was engaged
in making watchtowers and lines of communication on the Burniaii
frontier. He stated that the rule had already been relaxed by Kea-
king in 1801. The war between the British government in India and
the Burmese, broke out in the beginning of 1824. The rule is occa-
sionally relaxed with civil officers of high rank as well as with the
military, of which there has been several instances in the governors
of Canton. It is the case with the present incumbent, gov. Loo.
The penal code contains many more similar checks, the most ef-
fective of which are perhaps the prohibition to an officer to hold
employment in his native province, or to marry or hold landed pos-
sessions in a district under hid contro].§ The isolation to wjiich
China, from its locality, is indebted almost as much as the British
isles, is thus applied as a principle of government, and maintained
further by an attempt to cut oflfcomniunicHtion, as far as possible,
between the individuals who compose it. The code provides penal-
ties for those who quit their stations without leave ; who do not pro-
ceed to their appointments without delay ;|| who do not proceed to
court, or attend on their superiors in due season ; who cabal or who
screen one another; who collude with the officers at court or address
one another. Keakiiig enacted in 1799,![| that the principal officers of
* This is th€ same person inentioriud on page 67. and there incorrectly called
Na Yewching, and also simply Na.
t Transactions of the Royal Asiatic Society, vol. 1, page 106.
X Transactions of the Royal Asiatic Society, vol 1 , page 255.
^ Staunton's translation of the Penal Code, i^ect'f. 04 and 110
11 For an instance of the violation of this rule and the penalty of it. sec Chinese
Repository vol. "Z, p. 384.
5F Ai?pendix to sir (ieorge Staunton'!: narrative of the Chinese embassy to the
khan of the Tourgouths
VOL. IV NO. IV, :.il
\
162 yuiu'cs of Modern China. Auo,
the provinces hliould address Itiiii directly, ^^ to ourself fur oih iiiiinedi-
ate inspection/' and not under cover to tlie great officers of state, nor
to give notice of it to the Council ; and lie disapproved of ^' the Boards
communicating with or taking the advice of our said Council of great
officers of state, with regard of the affairs of their respective depart-
ments, as we apprehend that a dangerous and corrupt combination may
be the consequence."' As Keaking desired to prevent familiar com-
munication of a provincial officer with those above him in rank, t»o
did the present emperor in 1833,* to break the communication between
the officer and his inferiors, when he issued an edict against a sys-
tem of patronage which, he says, is very common throughout the
provinces. '^ It leadn,'* he adds, ** to bribes and corruption and
reciprocal protection in every species of illegality, and public justice
is sacrificed to private favor.'' He desires the governors, dec, ** to lay
their hands on their hearts in the silence of night, and say whether
they do not feel ashamed of such practices." Magistrates were pro-
hibited in 1818 from holding familiar intercourse with country gen-
tlemen who have no official situation.!
The jurisdiction of the respective provincial officers is stated in
foriijcr numbers of the Repository.| Jt varies probably accord-
ing; to locality; for the authority of an Asiatic sovereign, as a late
French traveler has observed, *^ necessarily decreases as the square of
ttie distance from his capital." The local officers at Teeiitsin, the
port of Peking " are," says Mr. Gutzlaf)',§ *' less tyrannical here, in
the neighborhood of the emperor, judging from what the people told
me, tiian they are in the distant provinces." When they appear abroad
It is with much pageantry, but little real dignity; it is for the sanie
reason, no doubt, that the following extracts from official documents
will be found to expose more abuses of governmental officers who are
stationed near to Peking, excepting thotie in Canton, than of the dis-
tant provinces, where concealment is more easy.
The governorjl appears to act in concert with the fooyuen, and
sometimes with the other principal officers, but both he and his col-
league have jurisdiction independent of each other. The one is how-
ever a check upon the other: the governor has, for instance, the
power of life and death in some cases, but the document required to
execute criminals must be sealed officially, and the imperial war-
rant for that purpose is deposited with the fooyuen ; his dispatches
to headquarters are sin^ilarly countersigned. The jurisdiction of
these officers, and of the jud^e, has greater analogy with that of
the provincial authorities in India, than with anything in EuropjB.
The governor, fooyuen, anil judge, corresponding nearly perhaps
with the subahdar, naib, and cazy of the Mogul government.
Each has a separate court for diticrcnt purposes and degrees of
judicial in<|uiry and decision, and appeal lies from the lowrr to the
" Cliiiiese Repository, vol. 1, page 42^.
t Indochinese Gleaner. Oct lo 1 9. page 181
; Chinese Repository, vol. 2, page 200; and vol. 4. page ID.
\ Gutzlaff'.- Third Voyage page 137 || Chinese Rfposilory. vol *J. page^JOl
higher, nutl as a hist resort only lo the iMnperor. ,Ma{j;isterial au-
thority is always united in China with the Judi«!iMl, as it is most
often in India. The analogy holds too, as to. the means of paying
them, with the native governments of the present time, and even the
British government in India prior to lord Cornwallis* time.
The salaries are almost nominal ; hut the fees of the courts are
large and the exactions greater. The governor's salary is stated
at 15,000 taels,* besides his house and some allowances; that of the
hoppo at 2000 taels and 800 more in allowances.! Yet Loo the
governor of Canton in 18d2,| is said to have had w household of one
hundred and forty persons ; and the present hoppo^ to have brought
with him a household of two hundred persons, all Mantchou Tar-
tars, when he arrived to take possession of his office. Altliough thii
suite convicts the hoppo at once of the intention to provide for him-
self and his household, by other means than his legal perquisites, the
very next number of the Repository)! announces that one of the prin-
cipal secretaries in his, or more probably, his predecessor's office, is
lodged in prison on an accusation of extortion, notwithstanding the
law against it.^j The officer in charge of collecting customs and
duties is by law** responsible for arrears in the dues of his depart-
ment. Chung Tseang, who was installed into the office of hoppo in
Dec, 1829, had formerlyif been collector of cuFtoms at the Uwae-
kwan custom-house in Keangnan, where he had incurred an arrear
for deficiency in his collections of 217,596 taels. It appears by the
Peking gazette that the new hoppo had by the middle of the follow-
ing year paid already two instalments of ) 0,000 taels each, and had
moreover deposited a farther portion of 30,000 taels ready for trans-
mission to Peking. Another instalment^ of 20,000 taels is an-
nounced about the same time in the following year. Chung's zeal
had perhaps outstripped his discretion; for the emperor, finding him
so good a paymaster, now saddled him with one half of the arrears
accumulated by Chung's successor at the Hwaekwan custom-house,
which amounted in full to 34,000 taels. It is no matter of surprise
to find this hoppo's term in office extended, or that he is spoken§§
of in the middle of the year 1833, as paying another dividend of
50,000 taels. The Canton Register says of him on this occasion,
^^ the profits of his office nnist be enormous. The Chinese guess
the united amount of these at from $200,000 to .$300,000 yearly,
part of which is supposed to go to Peking in the shape of offerings
to the emperor, for a renewal of the term, or of presents to influential
persons for assistance in procuring protection, in case of complaint
against him." On Chung's first appearance in Canton, he is said
to have brought with him his wife,||||**a person of great abilities, well
* Chinese Repository, vol. 2, page 203. t MalaccH Dbsorver. .May 22d, 1827.
X Canton Register, Oct. 17th. 1832.
^ Chine.se Repository, vol. 3, page 440.
il Chinese Repository, vol. X page 48H. ^ Penul Code. sect. 344.
■* Penal Code. sect. 148 ft Canton Register, Ang. 2r>th, 1830.
X\ t^anton Register. Aug. 2d. 1831. ^ Canton Register. Sept. 16th. I8:i3.
ijn Canton Register. Jan. 4lh. IfttW.
164 Noticfs of 3Io4lern China, Aug.
husband,** and also a daughter who had been an embroiderer in the
versed in the laws of the land, and consulted in all aftairs by lier
inip<*rial harem. It seems possible that these ladias ■ contributed
in some way to the hoppo*8 prosperity ; for we find him appointc*d
In 18'I4»* *^ Great minister of the secluded (imperifil) gardens.'*
This seems to be the proper place to notice the Tooclii yuen or
Ceiisorate at Peking, which is appointed to overlook the affairs of
the prince, the magistracy, and the people.t The individuals wlio
com|N>se it under the two presidents, are generally called yushe,
censors or inspectors-general, and are distributed about the country
to report upon its affairs. The governors and fooyuens take this
also as an honorary title on assuming their charges. This |x>rtion
of the machinery of checks belonged also to the ancient Persiau8|
and perhaps other similar governments. *^ The tribunal of the Cen-
Borate,** says sir George Staunton,§ ** has the power of insfiecting,
and animadverting upon, the proceedings of all the other Boards and
Tribunals in the empire, and even on the acts of the sovereign him-
self, whenever they are conceived to be censurable ; but it may easi*
ly be imagined that in a government professionally absolute, the
power ascribed to the censors in the latter case, must be little more
than a fiction of state, instead of operating as a real and affective in-
fluence and control.*' The censors are individually, more service-
able,.perbaps, in checking the abuses of the governmental officers in
the provinces. In any event, their reports, as published in the Peking
gazette, will form the principal fund of the present exposition of the
working of the machinery of government. The emperor was obliged
in 1833,11 to reprimand a censor for indulging in scandal ; which
was retorted upon his majesty by another or possibly the same
censor,^
A more peculiar check upon the conduct of the great officers of
government is the necessity** to confess their own faults, in virtue
perhaps of their titular rank of censor. This mode of censorship
does not appear to be resorted to very often, and when it is adopted,
it is intended, probably, to decoy the im|>erial search from the actual
nest of malversation. The Tartar president of the Board of Pu-
nishments in 1830 confessed the crime of his own son,tt who had
committed a rape in the paternal mansion. The president proposed
to retire from the bench, and leave the court to proceed without him,
since the plaintiff could expect no redress there whilst he presided.
His majesty's answer is unfortunately not given. The tetuh or admi-
ral of the province of Cheihie reported the following year, that during
his absence his only son had gone mad and wounded several per-
* Canton Register, March *25(h, 1834.
t Morrison's View of China for philological purposes, p. 90; also, Chinese Re-
pository, vol. 4. page 148.
X Rollings Ancient History, book 4, chap. 4.
$ Staunton's translation of the Penal Code, note to sect. 171.
II Chinese Repository, vol. 1, page 510.
If Chinese Repository, vol. 1, page 472.
** Chinese Repository, vol. 1, page 264 ft Canton Rrgister. March 24th. 1831.
k
l8Dr>. Notices of M^hrn China, I6i
fi
sons, owing lie says to his not having ** taken pro|ier care of the
8on*s healtht and to having indnlged his disposition until he became
tti|Nd and debased." '4 can only look up," adds the admiral,* **and
intreat your celestial kindness to ccnnnuiiid my 8on to be tried with
double severity .V The governor of Peking requested to be punished
in 1833, which was complied with.t Three other cases of self-
accusation are met with : one on the part of an officer who was
unable to control the Yellow river ;| another by his majesty *s cook,
that he had been too late* in presenting his bill of fare ;§ — we may
presume that the dinner was well dressed that day, for the cook was
forgiven. The third is that of general ifa|| (the very intelligeut man,
perhaps, versed in all the diplomatic arts of mandarins whom Gutz-
laff mentions, Travels, page 245), who reported in 1830 that the em-
press dowager, having to make a call upon the reigning empress, was
kept waiting at the gate by the porters. He requests, therefore, that
the officers on duty, meaning perhaps the porters and himself, be
su^ected to a court of inquiry for not anticipating the catastrophe.
The emperor imposes the duty of self-confession upon himself
also, whenever private infliction, public calamity, or insurrection
among his subjects, force hihi to deprecate the wrath of heaven. If
the latter be the chief object, he generally takes care to sliift the
blame upon the shoulders of his ministers or officers. On occasion
of the drought in 1817, the empen>r Keaking put forth a document^
of this kind in which he said: '^The remissness and sloth of the
officers of government constitute an evil which has long lieen accu-
mulating. It is not the evil of a day : for several years I have given
the roost pressing admonitions on the subject, and have . punished
many cases which have been discovered ; so that recently there ap-
pears a little improvement, and for several seasons the weather has
been favorable. The drought this season is not perhaps entirely on
their (meaning the officers*) account. 1 have meditated upon it and
am persuaded, that the reason why the azure heavens above jiiani-
fest disapprobatifHi by withholding rain for a few hundred miles only
around the capital, is, that the fifty and nit»re rebels who escaped,
are secreted somewhere near Peeking. Hence it is, that fertile va-
pors are fast bound, and the felicitous harmony of the seasons in-
terrupted."
His majesty*s sequitur was not conclusive, apparently, even to his
own mind, for we find him puzzling himself again the following
year to learn the cause of a hurricane.** About 7 o*clock in the eve-
ning of the 14th of May, a storm arose suddenly from the S.E., which
darkened the heavens and involved the capital in a cloud of sand,
to such a degree that objects were indislinguishable in the houses
without a candle. Since the Chinese have a word m^€, to express this
*' sand deluge,* we might suppose it to be too connnon an occurrence
•
* Canton Register, April 19ih. 1831. t Chinese Repository, vol. J, page 295.
X Malacca Observer, Dec. 18th. 1827. $ Canton Register, May, 1.5th, iet)0.
I Canton Register. April 15th. 18:{0. IT Indochinese Gleaner, Aug. 1818.
** ludochinese Gleaner, Oct. 1818, page 175.
i
106 Notices of Modem China. Arn.
to ai^itate the imperial mind. Timkowski* witnessed a niroilar phe-
nomenon indeed, the next year, on the 30th of April, 1819. His
majesty sought, however, to determine whether the cause of the storm
might not lie in his own niisniunagemcnt or in that of his ofllicers.
The result was as might he expected, unfavorable to the officers :
the astronomer .royal was severely reprimanded for not predictin|;
the hurricane, and a commissioner was dispatched in the direction
whence the wind came, to see if it had not been generated by some act
of oppression on the part of officers of government thereabouts. We
do not know what windmill this knight-errant tilted against, but he
ascertained that the darkness did not extend far from the capital,
and that heavy rain fell at midnight a short distance off, acconipan-
ied by thunder. There was an irrnption of the sea also, the same
day,t on the coast of Shantung, which laid one hundred and forty
villages under water.
Another document seems to ex|i)lain the emperor^s perplexity, if
not the cause of the hurricane. Three of the censors wrote to him that
the visitation was inflicted on account of the dismissal from office of
the minister Sung tajin,| and they suggested the propriety of recall-
ing him. The emperor did not approve of the suggestion, but styled
it in his reply, a specious pretext to introduce disorder into the
affairs of government ; he entered, however, into a justification of his
motives in dismissing Sung. This story, if we bear in mind the
character of Keakin«;, will tend to throw light upon the nature
of the Intrigues which are immediately about the person of the
emperor. He is described in the Indochinese Gleaner§ to have been
capricious, greatly under the influence of his minions, fond of drink,
distrustful, harassed by superstitious fears, often guilty of persecu*
tion ; but upon the whole not an oppressor. We find no similar
confession of weakness, on the part of the present emperor, who has
not however been without his troubles, whether of rebellion or bad
seasons ; but he, also, has entered upon a self-examination on oc-
casion of a drought at Peking at which time he put forth a singular
prayer for rain, which is given in the first volume of the Reposi-
tory, page 236.
* See Travels of thf! Russian Mission through Mongolia to China, ,jy Timkow-
ski.
t Indochinese Gleaner, April, 1819, page 49.
t Chinese Repository, vol. 4, page 61.
^ Indochinese Gleaner, Oct. IfSo, page 416.
1835. Alphabetic Language for the Chinese, 167
Art. III. An alphabetic language for the Chinese; disadvantages
of their present written character; inconveniences and difficulties
of introducing a new language; with remarks on the importance
of an al^thabetic language^ and means of introducing it.
That the ^CUinese labor under great disadvantages in consequence
of the peculiar nature of their written language, is obvious to every
one, who thinks at all upon the subject; but those disadvantages
appear to increase in number and magnitude as we reflect more de-
liberately and intently upon them. The following are some of the
most important.
i. The neglect of early education. No book can be read and un-
derstood till the forms and significations of several hundred charac-
ters, some of which are very complicated and difficult, have been
committed to memory. This, probably, has led the Chinese gene-
rally to defer the commencement of education, till the child is six
or eight years of age. An earlier application of the mind to that
kind of study, with which it is absolutely necessary to commence,
must be, and is doubtless found by experience to be, unfavorable
lK)tli to the health of children at that tender age, and to their future
jprogresR in study. The infant mind demands variety in its employ-
ments, and amusement in its efforts. The task of committing to
memory the position and forms of thousands upon thousands of black
marks, to which no meaning is attached, can furnish little of either ;
and must, therefore, be deferred till the mental faculties have acquir-
ed more strength and firmness. In consequence of this, the young
not only fail to obtain the knowledge and mental cultivation, which,
were it not for this peculiarity of their language, they might obtain ;
but they grow up in habits of idleness; are much exposed to the
dangers of bad company ; and as they lounge about their parents, or
their neighbors' houses, and stroll through the streets, they see and
bear whatever of evil is prevalent among the worst part of the com-
munity. Thus the mind is filled with evil before any regular effort
is made to furnish it with its proper aliment, the wholesome nourish-
ment of useful knowledge.
2. Mental inactivity. When th<^ time at length arrives, at which
it is considered proper for the child to begin to read, he still requires
a much greater variety of employments for pleasureable excitement
to exertion, than the bare learning of characters can afford him.
The consequences of unnatural and overstrained exertion of a siti-
gle faculty, which he is called upon to make, are known to every
one who has studied attentively the Chinese mind. Some acquire a
tact for committing to memory, and perhaps this single faculty may
be improved; though there is much danger of its being an unshapely,
as it is an unnatural, improvement, which gives it no advantage for
anything except learning to con over books ; but the minds of the
gntat muss of the youth thus trained must necessarily be much warp-
i
168 Alphabetic Language for the Chinese, Ave
ed and stinted in their growth. Hence in part at least, that un-
changeableness of Chinese thoughts and the consequent want of in-
vention and improvement, which »o speedily attract the attention of
the European stranger on his arrival amons them.
3. Discovragement and failure of many learners. There is little
danger of error in asserting that more time is spent and more effort
made to learn to read in China than in all the world besides. But,
though it is true that the Chinese (we speak of the men) are ^^nerally
able to read, yet many of them are unable to understand any but the
most common books, and not a few are unable to read at all. We
have frequently met with persons who said they had attended school
three or four entire years, and yet acknowledged themselves unable to
read the plainest books. That so long and tedious a process must he
gone through with before any fruit can be gatiiered, is truly dis-
couraging. It dampens the ardor of the youthful mind ; and if any
accident prevents the continuance of attendance at school, even at the
end of several years spent in study, all or very nearly all that has
been acquired is lost, because it is not sufficient to enable the posses-
sor to read intelligently any book, nor continue his education as the
learner of any other language may do, during his leisure hours in
private. He is therefore compelled to give up all hope of progress
in knowledge by means of books, and generally sinks down in des-
pair, and takes his place among those who are ignorant like himself
in the circle around him.
4. Loss of time. Years are spent in making acquisitions, which
might be made in one third or fourth of that time by means of an
alphabetic language.
5. Ignorance. So much time is consumed in learning to read,
that little else can be learned till the period of youth, during which
the mind acquires knowledge most rapidly, has passed. Afterwards
they must necessarily engage in some business which will secure
theui a livelihood ; so that little time remains for storing the mind with
that rich fund of useful knowledge which is often found even among
the lowest tradesmen in some western countries. Besides, the study
of almost eviiry new subject requires the knowledge of some new
characters, and is thus rendered a slow and difficult work. Such,
reason tells us, must be the effi^cts of having such a language to learn
on the extent of knowledge obtained. And do not facts so far as we
know them, prove that reason teaches ri<^htly ? Of grammar as a
science they have no idea; in geography their knowledge does not
extend many miles beyond the limits of their own neighborhood ;
of astronomy their apprehension is equally limited'; of mathematics
they know enough for the purposes of buying and selling, but few
even of the literati extend their knowledge much farther ; and as to
foreign languages and literature, they do not know that the latter
exists, and of the former the existence of some of them is all that
they do know.
These evils are doubtless owing in part to the imperfect method
of teaching to read, which is universally prevalent in China. The
1835. Alphabetic Latiguage for the Chinese. 169
language might, we believe, be taught in such a way as ^atly to
lessen a proportion of them. Instead of the practice now in vogue,
let there be made a series of school books proceeding gradually from
the simplest characters, and such as designate things and ideas fami-
liar to the young mind, to those which are more complicated, and let
the teacher explain every word learned according to the method
now adopted in all the best schools in Europe and America, uniting
with that explanation such anecdotes and useful information as the
subject may suggest ; and a considerable proportion of the tedium
and stupidity attendant upon the present course of education, would
be removed. But much, perhaps one half, would remain, as we con-
ceive, inseparably connected with the nature of the language ; and
the removal of it would add one half to the value of the education
imparted to Chinese youth by the best course of instruction of which
their language, as it is now written, is capable. We have thus noticed
some of the evils that would be removed by the introduction of an
alphabetic language. The benefits that would result from it, are
the opposites of these evils, and cannot fail to be sufficiently obvious
to our readers. Let us next look at some of the inconveniences
which might attend such a change.
1. The loss of books now in use. This would be a considera-
ble inconvenience to a single generation ; but could a new written
language be introduced at once, the next generation would suffer
nothing, or next to nothing, by the change. All that is valuable in
their books might be rewritten in the new character, and republished.
The books themselves would become useless only just in proportion
to the prevalence of the new kind of writing. This, while it would
have some inconveniences, might be made the occasion of purifying
the literature of China from that immense mass of error in history,
morality, philosophy, and almost everything else, which now dark-
ens ana pollutes its pages ; and could the change take place under
the control of judicious men, it would be an advantage to the nation,
instead of disadvantage, to lose at least one half of the contents of
the books now in use.
2. The loss of whatever advantages the Chinese has over aU
phabetic languages. What those advantages are, and of how much
importance, we shall not attempt to show definitely. We only re-
mark in passing, that the written language has some of the advan-
tages of a hieroglyphic language in combination with a part of
those that are alphabetic. It is perhaps a more perfect medium of
written communication among them, than any substitute can be.
But the loss of this advantage would doubtless be more than coun-
terbalanced by the possession of an alphabetic language, uniting
the written and spoken languages, which are now somewhat distinct.
The ambiguity which would often result from the mere translation
of the character into sounds designated by letters, would lead to
the more frequent use of doublets and triplets, as they are accus-
tomed to do in conversation. This would render their books easier
to be understood, and thus in no small degree facilitate the diffu-
sion of useful. knowledge.
*rt\t t\f %T« fV
o»>
i
170 Alphabetic Language for the Chinese, At'G.
3. Possible division of the empire. It is doubtless a fact that
the use of one written language has tended to hold the empire to-
gether. If this bond of union were removed, the nation might pos-
sibly fall asunder. Such a written language as we have had in view
while penning the preceding remarks, that is, one expressive of the
sounds of the present spoken language, would be useful only to a
part of the Chinese. The dialects of the different provinces are so
unlike, that the alphabetic writing which should designate the
sounds of one dialect would be utterly unintelligible to those who
speak another. A man of Fuhkeen, for instance, would probably be
liiiable to understand a sinofle sentence written in the court dialect.
The introduction of an alphabetic language and consequent dis-
continuance of the use of the present character, might, therefore, lead
to a diminution of intercourse between the inhabitants of different
provinces. Alienation of the people from each other and from
the government, which would use a dialect unknown to a large pro-
portion of its subjects, might ensue, and be followed by wars, and
the division of the empire. But this only a possible disadvantage —
by no means a probable one. It cannot follow unless a separate
written language be composed fur those who speak the several dia-
lects. It is fur more probable that the bonds of union will be drawn
more closely and cemented more firmly than ever before. The court
dialect, which is now studied by every one who aims at the character
of a scholar or a gentleman, would naturally be selected as the dialect
to be used in forming the new written language. Every one who
understands that dialect, and many do in eyery province, would un-
derstand whatever should be written in it as soon as he had learned
the sounds of the characters of the new language, which would be
the work of only a few hours. Those who do not understand it, would
learn it in the new character much more easily than they can now
learn to read in their own dialects. The result naturally would be the
more extensive, and probably erelong the universal, use of the Chi-
nese language in its purest and best form ; the frequency of commu«
nication between different parts of the empire would be increased
instead of diminished ; and all the blessings of more perfect union,
a better circulation of intelligence, and more knowledge, would be
given to the whole empire. But it may be asked, can such a change
be effected? We will notice a few of the difficulties which lie in
the way, and give very briefly our own views of them ; and then
leave it to our readers to decide.
1. The ambiguity of expression that would often appear in books
written with an alphabet. This is a real difficulty, and the only im-
portant one attending the subject. It results from the nature of the
language, and would be little greater than actually attends the use
of it in conversation. There are frequently twenty or thirty, or even
more words, having no difference in their sound except that of in-
flection, and ten or fifteen without any difference at all. These words
are distinguished in the written language by the difference in the
form of their characters, but in the spoken language only by the
1835. Alphabetic Language for the Chinese, 171
subject spoken of, the connection in which they stand, and the into-
nations and gesticulations of the speaker. Tlie subject treated of,
and the general course of thought would commonly enable the reader
to understand perfectly the meaning of the writer. This is illustrated
by the frequent misspellings (if we may be allowed to use the term,)
which appear in Chinese writing, one character being used for another
of the same sound without creating ambiguity. This arises often
from an erroneous use of the characters, the consequence of igno-
rance, but sometimes a simple character is used in place of a more
complex one, for the sake of brevity. Moreover, the use of accents
and diacritical marks, to indicate the intonations and inflections of
voice, which can easily be done in an alphabetic language, would
greatly diminish the anibiffuity which would otherwise exist in books.
2. The prejudices of the people in favor of their present Ian-
guage. These would retard the progress of the change, and perhaps
continue to do it for many years ; but to retard it would be their
only effect. They would at length vanish before the force of truth
and the light of knowledge like clouds of mist before the morning
sun. An improvement so great and so obvious never fails in pro-
cess of time, to work its way into general use through every preju-
dice, however strong.
3. 2^he labor of learning the new character. This would for
a time be superadded to that of learning the old. Many who have
already acquired a knowledge of the present written character, would
want to use the new one. But their task would not be difficult.
The learning of an alphabet even of sixty or a hundred characters, is
the work of only a few days.
If it is desirable that the Chinese have an alphabetic language,
the question arises, by whom shall it be madel — a question which it
is not difficult for any one acquainted with the history and genius of
the Chinese to answer. It might almost be said that there is no in-
vention in China. They can copy and imitate, when old custom,
habit, and superstition do not forbid ; but they seldom presume to
introduce a new custom, or think of improving the doings of their
forefathers in anything. The work we have in view must, therefore,
be done by some foreigner, or by a native who has come so fully under
foreign influence as to have lost the mental immobility characteristic
of his countrymen, and acquired some good degree of that vigor of
thought, boldness of enterprise, and firmness of purpose, which be-
long to the European character, and have obtained also knowledge
enough of other languages to give him the idea of an alphabet, than
which few things are more difficult for a Chinese to learn. Such a
man, could one be found, would doubtless be better qualified to form
au alphabetic language, and would be enabled to introduce it to the
notice of his countrymen more advantageously, than any foreigner.
The man who shall make such an inroad upon the dominions of old
eustora in China, whether he be of native or foreign birth, must ex-
pect to meet with opposition of the most discouraging nature. But
let him show by actual experiment that the Chinese language can
c»^W.
172 Afyhabetic Tjongvage for the Chinese. Aug.
be written by means of a few tens of simple cbaractero, and that
these characters can be learned so as to communieate ideas easily
and correctly in a few days or weeks; and the utility of the change
will at length give it currency. Persons who have not been able to
spend eight or ten years in study, will be glad to find that they can
by a few days application learn to write and communicate their
thoughts to others. They will make known their newly discovered,
and to them wonderful, art to their friends ; and the new writing
will, ere many years shall have past after its Introduction, become
generally used.
The man who shall undertake this work will need to exercise a
sound judgment and good taste in selecting characters, or letters, or
combinations of letters to express the various and peculiar sounds
of the language. He will need to have regard to distinctness and
perfectness of expression, ease of writing, and beauty of appearance.
He will be doing work of vast importance. The temporal and eter-
nal welfare of China^s present and future millions will be not a
little affected by it. Blessings so great as it will confer should not
be deferred. To delay will be to millions, eternal loss. The gospel
of salvation, without a miracle, can scarcely be expected to reach
multitudes of the present generation, except by means of books ; and
books even, in the present character, millions cannot read. The
man who shall do this work, will be the benefactor, the emancipa-
tor from the thralldom of mental slavery, of nearly one third of the
world, and he will deserve, and have, a place among the first bene-
factors of mankind.
Since the foregoing paragraphs were prepared for the press, we have received
the following communication, to which we invite the attention of our readers,
as it bears miectly on the subject before us. Our correspondent encourages
us to expect fiirther contributions from his pen on the same topic. Such will
be most thankfully received. We have long been wishing to give our readers
an outUne of Uie Fuhke^n dialect ; but the delay in the publication of Mr.
Medhurst's dictionary has prevented our so doinfi^. The dictionary will ap-
pear, we trust, before many months have elapsed ; but in the meantime, we
would suggest to our correspondent that, before he proceeds with his remarks,
he give to us a succinct account of the Fuhkeen dialect : for without some
knowledge of that singular speech, it will be difficult for the reader to under-
stand fimy the force of his remarks. Our correspondent says :
" That it is possible to acquire the ability to speak any dialect of
the language of China without the aid of the written character, there
can exist no doubt, since hundreds and thousands of natives do ac-
quire it without the knowledge of a single character. The only
question is, whether it be practicable to acquire it through the me-
dium of the eye and the Roman character. Our own opinion is,
that if the character be completely set aside, the spoken dialects
may be brought more upon a par with western languages, than has
hitherto been supposed, by means of a few simple marks. In some
provinces, there is such a diversity between the sounds of what may
be termed the written and oral dialects, when the same thing is in-
183*>. Alphabetic Languagt for the Chinese. 173
tended, thnt some linvc considered Uiose dinlccts n» distinct. And
perhaps in no province does this diversity exist more extensively
than in the province of Fuhkeen, (to which dialect this paper mori^
particularly relates,) but still a connection between the two is strik-
ingly evident.
'^This connection and diversity may be noticed under the three
following particulars: I, sounds in tlie written dialect where there
are no corresponding sounds in the oral ; consequently the oral rc-
tains the written sounds ; as tliy-aou, a tea-cup : 2, sounds in the
written dialect where there are corresponding sounds in the oral,
which latter are more or less substituted for the former, as the speak-
er is less or more acquainted with the written sounds; as bin ch4n,
* before one^s face,' for been che^n: 3, sounds in the oral dialect,
where there are no corresponding sounds in the written ; i. e. if such
sounds be expressed by characters,— either, (I,) those characters are
not the ones which would be selected to say the same thing in the
written dialect ; or, (2,) those characters are only indicative of sound,
and do not at all convey the meaning of the oral sounds ; as Jj^ f-^ ,
ang 4, ' the pupil of the eye,' whereas the pupil of the eye would be
written Bji <^, bod choo. In such phraseology as comes under No.
1 , we see a connection between the written and oral dialects, with
no diversity. In such as come under 'No. 2, there is an intimate
connection, but a marked diversity ; and in such phraseology as be-
longs to No. 3, there is no more connection between the two dialects
than exists between the Chinese and any other language : for bo6
choo has no more connection with ang i, than the same word has
with its English signification.
" But the connection and diversity of the two dialects are not
completely illustrated, until we have shown how they agree and dis-
agree according to particular. No. 2. One illustration will answer
for our present purpose. In forming the oral sounds from such writ-
ten sounds as end in eng^ the following rules may be observed.
I. Where the final eng is for the most part changed into e^a.
I. Where this is the only change, as,
keng changed to ke^a, to alarm ;
s^ng changed to se^4, wise ;
teng changed to te^a, to fix ;
chneng changed to ch*he^d, to sit.
II. In some few the tone is also changed, as,
t*h^ng changed to t*he^a, to hear.
III. In somo the initial is also changed, as,
s^^ng changed to che^^, right ;
h6ng changed to ke^lL, to travel.
n. The final eng is sometimes changed into ai^^, as,
s^ng changed to s^i'^^, a surname ;
p^ng changed to piti^^, to pacify.
III. The final eng is occasionally changed into an, as,
cheng changed into chan, a surname.
\
174 Alphabetic Langttage for the Chinese, Aug.
^* To a very considerable extent rules might be laid down for the
formation of the oral sounds from the written ; but they would all be
found to have numerous exceptions. One circumstance which oc-
casions considerable difficulty is, that sometimes the written sound
is retained, and sometimes changed into its corresponding oral, ac-
cording to its position with other words : thus, the corresponding
oral sound of p^k |^, white, is pllyh. Now in expressing 'a white
horse' in the oral dialect, they say p&yh b^y, but in expressing the
phrase *to understand clearly,' they would not say b^ng p&yh, but
b^nii; pi^k. Also, sometimes a written sound has two corresponding
oral; as chedn, * before,' becomes chin in the expression bin chin,
' before one's face;' but the sound becomes ch^ng, in the expression
ch^ng jit, 'a former day.' Thus we have endeavored to illustrate the
nature of the connection and diversity of the written and oral dialects
of Fuhkeen, and more particularly of the district of Changchow.
** Whatever may be the monosyllabic character of the written, we
cannot but think that the oral dialect may fairly lay a considerable
claim to a polysyllabic character; for although the number of mo-
nosyllabic, homophonous words is great, yet there is a kind of per-
mutation and combination of these words, which to a very great
extent fixes their meaning. Thus in the following combinations,
aou bin, behind, aou hoeyh, to vomit blood,
aou boey, behind, aou jit, day after to-morrow,
a5u k^'hob, offensive, aou la^, afterwards,
aou sin, afterwards, aou liou, to vomit,
aou Idou, to rumple.
The seven first are easily distinguished from one another ; and the
two last, which occur in two senses, are distinguished in the same
way that the word object^ a noun, is distinguished from the word o&-
ject^ a verb, by a certain peculiarity of intonation.
^^'If any one would take the trouble to examine, he would perhaps
be much surprised to find how large a portion of the Changchow
oral dialect is polysyllabic, or rather dissyllabic; for trisyllables
are but few, and so far as it is dissyllabic, it is distinctive, at least
perhaps as much so as any European language. Here it is time to
notice, that such polysyllables ought, when written, to be linked to-
gether by one of the marks proposed when we set out, viz. a hyphen :
thus, htn-paau-hw^a^ ' biscuit,' which will in every instance prevent
mistake except in a few homophonous dissyllables which are only
distinguished by intonation.
" The monosyllabic portion of the oral dialect is more difficult to
discriminate ; but by far the major part consists of certain words of
most frequent use, such as the pronouns gwd^ I, Uy thou, e, he, d&c.;
auxiliary verbs, as ledou^ denoting past time, bbeyh^ denoting future,
etfy potential, &^. As these incessantly occur, they are soon acquir-
ed ; and if these and the polysyllables be deducted, the remaining
pnrt of the oral dialect may be frequently gathered from the context.
** The European enunciation of the oral dialect would also be
1835. Alphabetic Language for the Chinese, ]7.*»
most materially assisted by some mark such as the Greek point at
the top, which should always be placed at the completion of an
idea; so there would be as many points as distinct ideas m the
sentence, thus:
ch'haf^'fMU^^^ Ay ling* h6 lAng* te^'' e^ chlw^ ch^keang-
ch'hiang* bdiyh tah-ldh* k'ht* ;
which may be rendered thus :
blind* man^' nobody lead him;' then* wander'about^* will-go* whereV
that 18, where will the blind man go if he wanders about without a
leader? Perhaps also there might be an advantageous junction of
certain words, which in the enumeration are separated ; such an the
verb with its auxiliary ; thus, in the last clause of the above sen-
tence, bdiyht^t&h'ldh'mMk^htj" where the marks «■ denote an intimate
connection between the sounds so marked. Now in the above sen-
tence, out of fifUen sounds, the meaning of six is at once evident
from their dissyllabic nature, viz. l^ 2, 10, 11, 13, and 14, to any
but partially acquainted with the Changchow dialect. The mean-
ing of seven more would be recognised from their locality, viz. 3, 4,
5) 6, 8, 9, and 12, and two might be gathered from the context, viz.
7 and 15.
*' Possibly a few other marks might be introduced with advantage,
but we will defer the notice of them at present. As yet we have said
very little about intonation : although the interpretation might be
easily gathered from writing them according to the above method,
except in a few homophonous polysyllables (which, however, might
be generally ascertained from the context) ; yet, in order to convey
the same ideas to an auditor, a very considerable attention to into-
nation is necessary ; as may be illustrated by the following sentence :
** The sight of the object occasioned such a transport, as to abstract the
mind from all besides."
Whoever reads this sentence, will gather the meaning without a se-
cond thought, but should any one repeat the sentence, so as to ac-
centuate the words ^ object^ and * transport^ as verbs, and the word
^ abstract^ as a noun, he would render himself unintelligible even to
a discerning auditor; precisely in the same way, is the speaker in
danger of rendering himself unintelligible in the Fuhkeen oral dia-
lect, without a due attention to intonation. But how is the intona-
tion to be discriminated ? We think it absolutely necessary, in the
first instance f and in a small degree, to obtain it from a native : «i
Bmall degree of acquaintance with the tones may be multiplied ad
infinitum, without much further assistance.
'^It would' seem the easiest to begin with the intonation of dissyl-
lables ; and in that case there would be 49 possible combinations of
tones; and retaining the marks as used in Medhurst^s Dictionary, the
combinations would stand thus :
176
Alphabetic Language for the Chinese,
Aua.
o *
O V
O A
O -
O ^
/ v/
\ O
N /
\ N
N A
\ •-
A O
A /
A \
A A
A
A V
. O
. A
V O
w \
*/ A
4« O
* \
« A
*'Many of these combinations may not occur, so the number would
be considerably reduced. Now suppose the student should have as-
certained the intonation of the word s6 chde^ *a place* from a living
teacher. This word would necessarily occur so frequently in com-
mon conversation, that the exact intonation, by dint of frequent repe-
tition must needs find its way into the most unmusical ear : having
obtained one intonation it will serve as a key to all dissyllables so
marked ; as,
t6ng-b!n, above, ch'ho-je, running hand,
ye&-boey, not yet, kong-wa, to talk,
for it will be found that precisely the same intonation runs through
them all, and if the student has not yet heard the word ch*h6-je from
a native, (for it is not a word of common occurrence,) vet he may
venture to pronounce with safety, if he applies his key, so-chae.
'^ We should then recommend the student to provide a blank book
of 49 leaves, and to arrange his dissyllables according to the order of
the above table of combinations. After some practice in the dissyl-
lables, he will begin to discriminate the tones so readily, that the
monosyllables will be easy. The difficulty seems to lie in this, that
as the tones are in part relaiiver^ i. e. have a relation one to another,
it is not always easy to intonate aright without an adjunct which
gives the tone a part of its effect. This shows, that in learning the
intonation, it is best to begin with dissyllables.
** Thus we think, that a knowledge of the provincial oral dialects
may be obtained through the medium of a certain mode of writing
them in the Roman character, and with the exception of a degree of
intonation^ without the aid of a teacher : also we think that a native
of China might with ease be taught to read his own dialect in the
Roman character ; and if ever natives should attain to this, we think
it must be by some such mode as the above. We had some idea of
enlarging upon the syntax of the oral dialects ; this would greatly
assist in the interpretation of homophonous monosyllables : but at
present we conclude with the suggestion, that a vocabulary of the
polysyllables would be of great assistance to the student from the
roaster ; and next to that, a grammar, both confined exclusively to
the Roman character.**
* This column denotes the shang ping tone.
1835. Siamese Books concerning Gaudama. 177
Art. IV. Siamese books; 1. Some account of a famous image of
Gaudama^ called Pra-put-tee-se-hing ; Us origin in Ceylon and
transfer to Siam.
2. Nah wun^ or an account of a transmigration of the deity
Gaudama, From a Correspondent.
To the genuine copies of the 'Account of the famous image of Gau-
dama ' is prefixed a notice bearing date, Thursday, the 13th day of
the 7th month, Siamese era, 1160; which is equivalent to the year
1808 of the Christian era. This notice states that rajah Bundit (i. e.
the king's pundit) composed the story, and that it was approved by
five of the greatest priests in the empire. It is written in language
that is generally approved by the learned, and contains a considera-
ble numlier of Pali words, which often run into one another by eli-
sion, in the same manner as in the Greek, f^« is contracted from
fff-i i. For this reason, it seems not a desirable book for those who
have not made considerable progress in the language. It contains
the following story :
'' Five hundred years after the decease of Samono Godom (Gau-
dama), there were three kings in the island of Ceylon, who, together
with the rahans or priests, assembled to consult on matters of reli-
gion. One of the kings inquired, whether any person present had
ever seen the deity during his lifetime. All replied in the negative.
One of the ndks^* knowing their conversation, instantly leA his resi-
dence, came through the air, and presented himself in their assem-
bly, saying, that he had seen the deity during his lifetime, and
could create a perfect representation of him. This he accordingly
did, and the kings and people sacrificed to it for seven days and se-
ven nights successively. The n^k then assumed a human form, and
prostrated himself in humble adoration before the priests ;t after
which, he resumed his own nature and returned liome, and with him
disappeared his representation of the deity. But the kings, priests,
and people determined to make a brazen image of it. One of the
workmen employed in casting the image, offended one of the kings,
who struck him and wounded his forefinger. The power of fate
following this act of the king's, destroyed one of the fingers of the
image. This king proposed to replace it, but one of the priests dis-
suaded him, and by his knowledge of futurity prophecied that at
some future time the statue should be conveyed on the great sea (the
bay of Bengal), to the extremity of its waters, where a great king
should replace the deficient finger.
** In the year 700 of the Budhist era, there was a mighty monarch
governing Siam, whose capital was Sookcoty ; his fame extended from
* NAks are a race of fabulous monsters, who, together with various other fa-
bulous beings, guard the base of uount Mem or Myenmo. See Repository,
vol. 2, page 554.
t Thb is .too important a circumstance to be overlooked, and may be regarded
as llluitrative of the general practice of the Budhists, who omit no opportunity of
ineuleating deference to the priesthood.
VOL. IV. NO. IV. 23
{
178 Siamese Books concerning (Jaudama, Aug.
the Ganges to Cliitm, and from the extreme north to the ocean (gulf
of Siam). He had heard of this famous image in Ceylon, and wish-
ed to sacrifice to it; and to effect this he employed the rajah of Li-
gore to send an embassy and beg it of the Ceylonese king. That
king being reminded of the ancient prophecy consented. On the
passage back, the ship was sunk, and all the seamen perished ; but
the iniage, possessed of innate glory (which is proved at large in the
Bud hist books), floated towards the country of Ligore, seated on tjie
back of the great ocean (bay of Bengal). The rajah, admonished
of tire fact by a taywadah,* who appeared to him in a dream, sent
vessels to receive it, and prepared a great abundance of offerings
(which, after being presented, he was careful to take away). The
image being so graciously received, made a display of its wonderful
power by rising of itself, and floating about in the air. Astonished
at this, the rajah hastened to inform tlie monarch of Siam, who after
innumerable offerings conveyed it to his capital."!
The Siamese say this image was carried back to Ceylon about
200 years ago. Whether this book was ever translated into Burinan,
Peguan, or Cambojan, 1 am unable to say ; but I suspect not, for
I never saw or heard of it in those languages. Yet the Siamese be-
gin to regard it as canonical.
2. Nak wun, or an account of a transmigraiior* of the deity. I
The style of the Nah wiin is approved by the Siamese; it is not
very difficult, but requires considerable previous acquaintance with the
Budhistic religion to understand its allusions. After a somewhat te-
dious introduction, cxhortnig to a careful use of the book, the story
begins with an account of a mighty king who had two queens, both
pregnant at the same time. The king consulted his astrologers to
know what would be the issue. They predicted that both of the
queens would have sons, who should govern the kingdom, but that
the child born last, would govern only three years. The name of one
of the queens was Kiin ta le mah, and that of the other was Pa lee
kah. The latter in the agonies of childbirth, called the former to her
assistance, who drove away Pa lee kah^s servants; and while she was
in a state of exhaustion and insensibility from the birth of her child,
Kilu ta 16 mah seized the child, shut it up in a box, and supplied
* TaytDodaht Daywah Devaj and Nat in Biirman are the same. Thev are
sometimes translated angels but improperly ; they are rather genii, or spirits of
departed men, whose general residence is supposed to be upoo or above the
fabulous mount Meru.
t This story is evidently designed to answer the question with which the
Budhists are sometimes assailed by their opponents, * How they know that the
ima^.s they now make and worship are correct representations of Godoln and
God-a-ma?'
X The Budhist books relate that previous to the deification of Gaudama, be
was a priest, but so far advanced towards his deityship as to be endowed with a
perfect recollection of all his previous transmigrations. An account of these, to
the number of 550, he disclosed on various occasions, to his attendant disciples.
The stories of these various existences are collected, and constitute probably the
most popular part of Budhist theology, called in Siamese, Pra chdt; in Barman
and Peguan, Dzdt. Nah w'An, or Lord of the Jungle, is one of these stories.
1835. Siamese Books concermng Gaudawa, 179
its place witli a block of wood. The king being informed that his
queen had given birth to a log of wood instead of a son, was much
mortified, and angry, and ordered the royal executioner to take her
and put an end to her existence ; but being persuaded by the envi-
ous Kiin ta 1^ mah, he changed his command, and directed that she
should be made the servant of his cook, and employed to draw wa-
ter, and cook rice and fish.
The jealous woman who had taken the child aad shut it up in a
1n)x, ordered it to be carried seven days distance into the jungle, and
buried under a kradanggna tree. A taywah, who dwelt in that tree,
seeing persons come and dig a hole to bury a box under it, thought
within himself, ** What is this, silver, gold, cloth, or what? 1 will
dig it up and see.^* Having opened the box, and examined it, he
knew it contained the hud of deity.* So be uttered a prayer that
milk might How from the ends of his fingers, which immediately
took place, and thus the child was supported in the jungle. He
received the name of Chan Nah wfin, chan signifying lord, and nah
tc^ttit, jungle. Then the narrative proceeds to give an account of tire
cruel hardships, nbuse, and beatings which Pa lee kah received while
she was servant to the cook. After that is a chapter respecting the
malicious Kiln ta 16 mah. The whole country was put in an uproar
at the birth of her child, — as fate followed dark designs, and those
designs were not disclosed to the king by the evil spirit who prevent-
ed the birth, until the king had appeased his wrath by begging
pardon of Pa lee kah. On his appearance, the child was named
Won ta lee.
Meanwhile, Nah wiin lived with his guardian taywah in the jungle,
till he was seven years old ; and as the taywah knew that the time
of his transmignntion had come, he recommended his proteg^ to seek
the aid of some person that would instruct him in a knowledge of
those things which would be important to him, especially the sacred
books (which, however, did not exist till many thousands of years
after this time). This teacher he met in the person of an old hermit,
whose dwelling he found after traveling fifteen days with sore and
blistered feet. Here, after seven months* study, he made himself
perfectly familiar with the sacred Pali books. He then set out in
search of his mother through pathless deserts, guided only by the
stars. [This was in Hemawon or the desert of Cobi.] After jour-
neying for three months, he came to a tank, garded by a monster
called y&k.f The male was absent when Nah wiin came, but his
wife seized him, beat him dreadfully, shut him up in a cage of iron,
and told him she intended to preserve him until her husband's return,
when they would eat him. On the return of the male he was much
astonished at the beauty and apparent intelligence of his prey, and
* There are supposed to be certain infallible signs by which a being may be
recognised as destined to become a Bndha, long Iiefore his actual manifestation ;
when these marks are discovered, he is designated as the '* Bud of Deity.**
t YHk9 are fabulous monsters, sup|>osed to resemble human beings, but of
enormous dimensions, and cannibal pro|>ensities. They make a very conspicuous
figure in the m)'thologicarmacliiner)' of the Budhists.
It.
180 Siamese Books concerning Gaudama, Aug.
inquired if he could not discourse to them in Pali. On oscertaining that
he could, he made collections of flowers,* and assembled other y&ks to
listen. Nah wdn repeated in the Pali the law forbidding the taking
of life, and expatiated upon it so eloquently that the j&ks, instead of
devouring him, showed him the greatest possible reverence; and hav-
ing learned his purpose of visiting his royal mother, one of them took
him when asleep, and without awaking him, bore him on his back
over lakes, mountains, and forests, and placed him in an inhabited
country. When Nah w&n awaked, he first ascertained his situation.
Just at that moment, the people of that country, which was called
Kee ree ya bfin pot, were iq want of a king; and fate so ordered it that
they should go (forth with soldiers, horsemen, elephants, and music,
iii search of one, not knowing where they were going, and yet be led
directly to Nah wiin. Their former king had been gone to Nibbanf
many years, and his queen was fifty years old ; and when Nah wiin,
who was only eight year^ of age, assumed the government, he adopt-
ed the Old queen ns his mother.
According to an ancient custom, Nah wiin went to a distant moun-
tain to have certain ceremonies performed by a brahmin, who, taking
him aside, threw him into a deep pit, and then told the people that he
fell in while at play. The brahmin used many intrigues to secure
the kingdom to himself, but without success. Two taywahs delivered
Nah wiin from the pit after three days, while asleep. Afterwards they
appeared to him in the form of a rabbit to try his steadfast observance
of the sacred laws ; and then in the form of men to whom he taught
the Pali scriptures, who told him that the cause of his being thrown
into the pit was his treatment towards a toad in a former state of
existence.| The taywahs then left him, and as he had forgotten the
road home, he wandered in the jungle for more than two months,
where, while bathing in a tank, he was again seized by y&ks or kee-
nons,§ and dreadfully beaten. But the waters of that tank were of
such a quality that when a person had bathed in it, no kind of suffer-
ing would prove fatal. Though bruised and sore over his whole
* It is considered indispensable that those who listen to the rehearsal of the sa-
cred books should brine offerings of flowers to the priests ; otherwise their at-
tendance is without merit.
t iVtMflft, Nighant or NennpaUy though not unaptly rendered " eternal sleep/*
b regarded as the '' summum bonum'* by the Budhists, and it would be re^rded
as highly indecorous among Burmans, Siamese, &c., to speak of a king as
simply dying. " He has gone lo Nibbnn," with them is equivalent to the Chinese
expression, "he has gone to ramble among the immortals" on the celestial hills.
X The primary law of Budhism forbids the taking of animal life under an^- cir
cumstances whatever. Were these laws rigidly observed, the lives of mosquitoes,
bugs, and lice, must be perfectly inviolate. They are, however, practically dis-
regarded, except in relation to some of the larger and nobler animals, and though
great reproach is cast upon butchers and hunters, I never knew a Budhist decline
eating animal food from religious scruples. The presentation of the tavwaks,
under the form of rabbits, after Nah wun's abstinence of more than three days, is
regarded as a most satisfactory though severe trial of his steadfastness.
\ Kcenons. This is another race of fabulous monsters, represented as part
man, part beast, and part bird. They have gigantic stature, are furnished with
wings and legs and claws like a bird, but have no cannibal propensities like
♦he yak
1835. \ Local Government of Peking^ 181
body, he wns shut up in an iron cage, where he lived three years,
without rice or water. Eventually, however, he was brought forth
to explain the Pali to his audience of monsters, who bowed before
him with all possible reverence, and brought him so many presents
that they made a pile more than six feet high. The king [of they&ks]
then gave his daughter in marriage to Nah wfin with ceremonies of
matchless magnificence ; and slu^ most affectionately and dutifully
resolved to accompany her husband in search of his two mothers.
Thus endeth the first voinmp.
Art. V. The structure of the Chinese govemmetU; offices at Peking
of a local nature : the city government ; the Taeohang szt^ a sac-
fifidal court ; the Taepuh sze^ for rearing horses ; the Kwang'
luh szcyfor the directum of imperial hanqtuts; the Hungloo sze^
a ceremonial office; the Kwb-tsze keen, a national college ; the
Kin Teen keen, or astronomical college; the Tae E yuen, or me-
dical hall; the Tsung-jin foo, for governing the imperial kin-
dred; the Nuy-woo foo, for controling the imperial household;
the guards; the military court of the eight banners; with other
subdivisions of the Tartar forces.
In our last number we noticed the structure of those parts of the
Chinese constitution, the functions of which are of a general cha-
racter, affecting all parts of the empire. We now proceed to consider
those offices and institutions, located in the capital, of which the
functions are of a limited nature, confined to the court itself, or to its
immediate vicinity. Such are the offices of the city government ;
various minor courUj for regulating sacrificial rites and observances,
and the rearing of horses, d£c.; a national seminary; a mathematical
or astronomical college ; a medical board ; an establishment for the
government of the imperial kindred ; an office for conducting the in-
ternal affairs of the palace; the body guards; and the military court
of the eight banners, with several minor military offices of artillery,
&c. To each of these we must turn our attention separately and in
due order.
Peking, * the northern capital,* is the chief city of the department
of Shunteen foo; but it is not like similar chief cities of departments
throughout the rest of the empire, governed merely by a foo magis-
trate; a minister of one of the six Boards is appointed superintend-
ent of the city, and subordinate to him is a fooyin or mayor. Their
duties consist in ^Miaving charge of the affairs of the metropolitan
domain, for the purpose of extending good government to it^ four
divisions." They have under them two been magistrates, each been
182 Local Govemmenf of Peking, Ave,
district comprehending nhoui one half of the city. Thipy afe not
subordinate to the governor of the province, but carry affairs which
they cannot themselves determine directly to the emperor. Tliey
preside at the annual observances of the spring festival, at banquets
given to ancient men among the peasantry, at the literary and mili-
tary examinations, d&c. The military police of the metropolis is
under their control; and subjects condemned to transportation are
delivered over to them by the Board of Punishments. There are two
assistants (ching), who hold a subordinate control over the schools,
and take care of all the ceremonial and musical instruments, and
vessels belonging to the government. A public school appertains to
the city, the same as in all other chief cities of departments of the
empire.
The Taechang sze is a sacrificial court, under the direction of a
ta chin, ^ great minister* or superintendent, of two king or presi-
dents, and of two shaou-king or deputies. The duties of these
officers consist in ^* having direction of the sacrificial observances,
distinguishing the various instruments and vessels, and the quality of
the sacrificial offerings.*' Having formerly given some account of
the state religion of China, the sacrifices, offerings, ceremonies, &c.,
(in vol. 3, page 49,) we will not now detain our readers with a reca-
pitulation of the subject. There are attached to the office certain
readers of the prayers, called po-sze^ also some writers, a minor court
for the control of the various officers and for taking charge of ail
their affairs, and an office for the repair of the temples and altars; to
to which latter office are also attached a treasury and depository.
There are besides certain officers for directing the musical perfor-
mances, who are likewise members of the Board of Music.
The T(upuh sze is an office for superintending the *^ rearing of
horses, taking account of their increase, and regulating their train-
ing.*' It is under the direction of two presidents (king), and two
deputies ; and is in some degree subservient to the Board of War.
There are two tracts of land lying beyond the great wall allowed
for the purpose of rearing horses; and numerous officers, from su-
perintendents downwards to herdsmen, are employed to take charge
of the horses, and to train them for the imperial cavalry, &c.
The Kwangluh sze is an office having the charge of ** feasting the
meritorious, and banqueting the deserving. Its officers are required
to mark distinctions of ranks, and to keep account of the expendi-
ture." They are also intrusted with the duty of providing sacrificial
victims. There are several minor offices attached to this, for the
purpose of supplying various kinds of animals, d&c; there ia also a
treasury.
The Hungloo sze is an office for the purpose of directing and re-
gulating the forms to be observed at the court levees and banquets,
as also at certain sacrifices. It is under a ministerial superintendent,
two presidents (king), and two deputies. The ceremonies are little
more than variations of the well-known kotow^ or san kwei^ kew kow^
*' three kneelings, and nine strikings of the head.'
t835. Local (Jovernmenl of Peking, 183
The Kwb'tsze keetiy or nationul college ; this institution and those
which immediately follow it, the astronomical college and the medi-
cal hall, should perhaps have been noticed in our last number, as
institutions of a national character.* There are, however, two things
regarding them which induce us to prefer the present arrangement ;
first, becailee though national and not local, yet they do not at all
affect the general government; and secondly, because, unlike the
offices of a general nature already noticed, their office holders do not
enter into the common routine of promotion. With respect to the
Kwd-tsze keen, or national college, we cannot enter into particulars
without giving a minute explanation of the Chinese literary system.
The departments of study are language and general learning, the
classics of Confucius and his followers, and mathematics ; in each
of which departments there are distinct teachers. The chief officers
of the college are, a superintendent, either Mantchou or Chinese,
chosen from among the ministers of the Councils or of the six Boardi<,
two principals, Mantchou and Chinese, called tsetsew, and three
professors, a Mantchou, a Chinese, and a Mongol, called szene^.
Attached to the college are departments for the education of the
Lewchewans and the Russians, in Chinese, Mantchou, and Mongol
literature.
The Kin Teen ke'en^ or imperial astronomical college, is, we be-
lieve, an institution founded since the arrival of the Catholic mission-
aries in China. The objects of its attention are, however, as much
of an astrological, as of an astronomical nature, if indeed the former
have not the predominance. The college is under the direction of
several presiding ministers ; and of two principals, one a Mantchou,
and the other a Chinese or European, and four assistants, viz. a
Mantchou, a Chinese, and two Europeans. Their duties are ** to
direct the ascertainment of times, and the movements [of the heavenly
bodies], in order to attain conformity with the celestial periods, and
to regulate the notation of time among men : all things relating to
divination and the selection of days are also under their charge.**
The astronomical theories of the Chinese consist, in a great degree,
of an admixture of their own previously conceived notions with the
information which has been imparted to them by Europeans. Their
chief labors consist in the annual preparation of an almanac, in
which are noticed the celestial phenomena, the periods of sunrise
and sunset, together with numerous astrological absurdities ; also in
the selection of days and hours for public acts, especially sacrifices,
dLc.; the instruction of a few pupils; and the care of an observatory.
The improvement of science in this, as in all their other institu-
tions, is never thought of: yet were there any spirit of search after
knowledge, we might look for some valuable results to arise from the
constant observation of the heavens which is, or, at least by law, ought
to be, kept up in the imperial observatory. Geometry, trigonome-
try; and a few other branches of mathematics, meet with a little at-
tention ; and the latitudes and longitudes of places are determined
by members of the college : but the greatest part of this work has been
184 Local Govenuiient of Pekitig, Avq.
long since performed for them by the able and laborious Catholic
missionaries. There are some offices attached to the college for
conducting its correspondence, preparing the imperial almanac, ob-
serving the heavens, taking care of the astronomical instruments, &c.
The 7Vie E yutn^ or grand medical haJl, is under the dhrection
of a president and two deputies ; all its officers are Chinese. Their
duties consist in '* directing the [medical] art to [the cure of] the nine
classes of diseases, and in guiding the medical attentions of the su-
bordinate officers." Some of the officers are constantly in atten-
dance upon the emperor and the imperial family, in regular rotation.
They are often sent by the emperor to see the princes, princesses,
and the ministers of state, when they are reported sick. Thus the
emperor sent the physician in waiting to lord Amherst. They are
sometimes also sent into Mongolia, to visit any of the princes or no-
bility there, who may be reported ill. The nine classes of diseases
are : I , those affecting the pulse violently ; 2, those affecting it a little ;
3, diseases arising from cold ; 4, female diseases; 5, cutaneous dis-
eases and sores , 6, diseases requiring bleeding ; 7, diseases of the
eyes ; 8, diseases of the mouth and teeth ; and 9, diseases of the
bones ! To these are added diseases of the throat, now included in
the eighth class, and cutaneous eruptions, now ranked under the se-
cond class. The members of the medical hall are of four grades.
Instruction in medicine does not appear to be at all an object, any
further than it is to be gained by practice, — the practitioners not
being brought up in the institution, but being received into it after
having previously acquired some knowledge of their profession.
The Tsung'jin foo^ is an office, the sole duty of which is '^ the
control and government of the imperial kindred;" its chief officers,
one president (tsung-ling), and four of subordinate authority, are all
selected out of the more nearly allied and titled members of the
imperial clan. All the members of the clan are distinguished into
two great classes, viz. the tsung shih or imperial house, including all
the descendents of the Mantchou chieftain who first began to obtain
general sway over the various tribes of his native country ; and the
Gioro or Keolo, collaterally descended from their common ancestor,
Aisin Gioro. The distinction between these two classes is marked
in their dress, by the use of sashes or belts of different colors; that
of the first class being of a 'golden yellow' color, while that of the
Gioro is red : those who have been degraded from the second class
wear a pink sash. The births, names, succession to paternal estates
or titles, and marriages, of all the clansmen are duly registered ; and
the names of the nearer branches are generally conferred by the
emperor himself. The titles in the imperial family are twelve, one
of which, usually the highest or nearly so, is conferred on each of the
emperor's brothers, and sometimes on the sons of the reigning em-
peror. Except where any extraordinary degree of merit has caused
the succession to any such title to be granted in perpetuo^ each £ene*
ration as it becomes farther removed from the direct imperialline,
sinks in the scale of titular rank, till at length the only distinguish.
1^5. Local Govcniment of Peking, 185
ing appellation is * member of the imperial clan,* an appellation
which placesr its possessor on an equality with civil officers of the
fourth rank. Of the imperial princesses there are seven classes;
these are usually married to the Mongol princes, but sometimes also
to Mantcliou subjects. All the junior members, who have not yet
received titles, or are not yet of .- q^e, have to undergo quarterly ex-
aminations in military exercises, under the direction of the heads of
this office. The suliordinate government of the imperial clansmen
is in the hands of elders placed over them, whose province it is to
attend to their education. In all civil or military appointments of
imperial clansmen, or in punishments inflicted upon them, the office
of the Tsung-jin foo is to be consulted. The lighter kind of punish-
ment to which they are subject is a fine ; the severer kind is con-
finement; if the last be thought at any time an insufficient punish-
ment, a representation is to be made to the em))eror. Several minor
departments are attached to the office, for the preparation and care
of papers, &c.; also two subordinate departments for attending to
the detail business of coutroling the imperial clansmen. There are
besides, a treasury ; a pface of confinement, under the charge of
two officers; and two seminaries, one for each class of the imperial
kindred.
The Nuy^woo foo^ or office of internal affisiirs, under an indefinite
number of ta chin^ or great ministers, is for the control and govern-
ment of the class called *• Paou-e of the three banners' (a class of
imperial slaves), and for regulating the restrictions of the palace. All
affairs, civil, financial, ritual, military, penal, and operative, connected
with the imperial household, are conducted under the orders of the of-
ficers of the Nuy-woo foo. It is the duty of these officers to attend the
emperor and empress on various sacrificial occasions ; and one of
them is always in waiting upon the imperial consorts and other Indies
of the harem, when going from or returning to the palace. When
also the imperial sons and daughters are married, their households
are placed under the control of the Nuy-woo foo : — but of daughters
married to the Mongol princes, this is to be understood only when
they are residing at Peking. These officers have likewise, in con-
cert with the Boards of Civil Office and of War, the appointment and
regulation of the numerous civil and military officers of subordinate
rank, connected with the imperial household. Attached to the Nuy-
woo foo are subordinate deparments, called 5ze, under the direction
of officers called waelang and yuen waelatig on the same plan as
those of the six Boards : there are besides several minor offices.
Of these departments, the Ist is Kwang-choo sze, or the depart-
ment of supplies ; it has the direction of a treasury jind five deposi-
tories, and the issues and receipts therefrom ; the five depositories are
of skins, porcelain, silks, dresses, and tea and ginseng. Portraits
of the emperors, empresses, sages, worthies, and celebrated ministers
of former generations are deposited in one of the halls of the palace,
under the care of the officers of this department ; whose province it
also is to provide such presents as the emperor may wish to make,
VOL. IV. NO. IV. 24
(
186 Local Government of Peking, A it;.
as well as to take charge of all workmen, such as dress-iiiukers, jew-r
elers, &.C., employed about the palace; and to discharge the duty
of collecting all the revenues from the imperial farms. To the trea-
sury and each of the five depositories are attached about twenty
officers. There is also a weaver and dyer's establishment, under a
special minister and eight subordinate officers, attached to this de-
partment. 2, T^oo-yu sze, or the department of defense, having the
charge of military appointments and the salaries of the military of
the three banners who are constantly about the palace of the sove-
reign. Some of the officers of this department always attend the
emperor when he journies ; and they supply horse and foot-guards
to the imperial consorts and other ladies of the harem when going
out, as also to the princes and princesses of the blood. They ap-
point hunters^fisliers,.^^., in Mantchourin, and on the imperial crown
lands, and receive from them the results of their labors, at fixed
rate, all deficiencies in quantity having to be made up in money.
3, Chang-e sze^ or the department of observances ; it has the direc-
tion of the rites and music of the internal apartments; it also regulates
the rank of the eunuchs, and has the duty of collecting the produce
urisinv from the imperial fruit gardens. Mantchou sacrificial rites
are often observed by the emperor, in conformity with the arrange-
ments made by the officers of this department. On congratulatory
occasions, the emperor being seated in the inner hall of audience, the
empress at the head of the whole harem performs the prescribed
rites. The ceremonials of feasts, and of the marriages of the princes
and princesses of the blood, are also subject to the control of this
departnient, as are likewise funeral rites, &c. Messages from the
inner apartments of the palace are sent to the heads of the Nuy-wop
foo, through the Chang-e sze, by the eunuchs, whose rank varies,
from an equality with officers of the fourth rank in the civil list,
downwards to a very low grade. Some minor offices are attached
to the departments- , 4, Hwuy-ke sze: under the care of this depart-
ment is tiie collection of the revenue arising froni the farms and gar-
dens existing on the crown lands occupied by Mantchous. of the
three banners, — that is of the iniperial tribe;* it has |dso,the charge
of selecting ladies to fill the harem, and of appointing eunuchs. The
crown lands comprise about 900 farms, kept generally in a state of
cultivation. When ladies are selected for the harem, their family and
age are duly registered. Eunuchs, when old, are allowed to return
among the people; but if they of themselves go away, they ar^ held
criminal. 5, Ying-tsavu sze^ the department of buildiiig, under the
superintendence of a ^ great minister,* in addition to the usual of-
ficers. All repairs of the * forbidden palace' are made under tlie
direction of this department. If the emperor, or the empress, or
other Indies of the harem, or any of the sons and daughters of the
emperor, have occasion to go pfit, the; officers of this department send
..'-*' ' " >.(■..
* These three bannt^rs under which the imperial tribe is ranged are. plain yel-
low, bordered yellow, and plain white.
1835. Local Government of Pekwff. 187
commnnicntioiis to the proper quarters^ timt the streets an(l>rofiiJs
may he cleared for them. Attached to thfs department a^e six de-
positories, of timber, of iron, of tent eqnifmge, of vessels^ instruments,
and other utensils, of firewood, and of charcoal ; and the materials
for three kinds of workmanship, in iron, painting, and guuHery.
All works in the interior of the palace are carried on under the sti-
perintendence of a number of eunuchs. 6, King'fung sze: this
department is also under the superintendence of * a great minister* in
addition to the ordinary officers. It has charge of the breeding of
cattle and sheep, for sacrificial purposes, for drawing the plough,
and for supplying milk to the imperial table ; also for presents given
to the imperial sons and daughters when they marry. The sheep are
shorn twice a year, in autumn and in spring, if any animals die,
their skins are required to be given up to the officers of this depart-
ment. The flocks and herds are fed on the frontiers of China Pro-
per beyond the great wall, three hundred cattle forming a herd, and
eleven hundred sheep a flock: Attached to this department is a
place for sacrificial victiips, under a *• great minister.' 7, Shin^hing
sze is a judicial department for the trial and punishment of men
serving under the three banners and of eunuchs, and sometimes
acting in concert with the Board of Punishments.
The class of soldiers called *Paou-e, of the three banners,' supplies
the personal attendants of the emperor. They stand pretty much in
the light of the emperor's slaves. The Shang-sze tfuen^ under a minis-
ter and two presidents (king), is an office for superintending the im-
perial stables* The WoO'pei yuen is under similar officers ; it is
an office of * warlike supplies ;' and has attached to it four deposi-
tories, two of horse accoutrements, one of armor, and one of coarse
woolen cloth. The JFung'shin yuen, and the Yu-ckuen choo, are un-
der similar officers, one for the care of the imperial parks, the other
of the imperial boats. Another office has the care of supplying the
imperial tea ; a second of providing imperial medicines ; and others
have charge of the audience halls, the library, the printing officer,
the manufacture of articles required by the court, the making of guns,
cannon, powder and shot, &c. &c. There are also seminaries for
giving instruction in Chinese, Mantchou, and Mongol ; and for
teaching those languages to the Mohammedans and Burmans.
The She-wet choo, or court of the body-guards. At the head of
this office are six *• great ministers ' of the inner palace, who ''have
the direction of the body-guards, and of the personal troops of the
three banners." The body-guards are for the most part picked men,
llantcfaous and Mongols, of the three banners already mentioned,
and are regarded as a superior class: the forces under them are called
the ^ personal troops.' The body-guards are about 700 or 800 in
number ; the emperor when he appears in public, is constantly at-
tended by some of them ; they surround his apartments in the
palace^ and when he is traveling, keep guard about his carriage^ and
about his tent, when halting. There are several classes of great
ministers, with various officers at the head of them ; among these
1
188 Local Government of Peking, Aro.
are the nuy ia cliin^ ^ inner great ministers;' the san ckeih ta ehhi^
* mixed assembly of great ministers,* who are without any spi^cific
duties or rank ; and the yti (seen ta chin^ *' great ministers of the
imperial presence.* The guards themselves are also divided into
numerous classes, but we will not weary our readers with a detail
of their names. We have mentioned the above titles, because they
will often be* met with by any one who peruses the Peking gazettes ;
in which also will be observed the distinctions of guards of the first,
second, and third classes, guards distinguished by a blue feather, and
guards of the imperial kindred. Parties of the guards are sent
sometimes to places on the frontiers, to the Mohammedan cities, &c.
The Tsow-sze choo^ or place of addresses, is an office attached to
the guards for receiving congratulatory and other addresses from the
ministers to the sovereign, as also offerings ofjoo e sceptres; the ob-
ject of which offerings is sufficiently denoted by their name joo e,
* according to one*s wishes.*
The Lwan-e weU under the direction of a 'great minister,* and of
two presiding officers, is an office for '' taking charge of the imperial
carriages, distinguishing their kinds by name, and regulating the
order of traveling, so as to enable the sovereign to go out and in
with majesty and dignity.** All the accoutrements of a traveling
retinue are also under its charge. We will not follow out the dis-
tinctions of the different kinds of carriages, and of the accoutrements
and paraphernalia of a traveling procession ; for to do so would re-
quire a long explanation and graphic illustrations. There are seve-
ral subordinate offices, wherein the various accoutrements are laid up.
Pa ke tootung^ the tootungs of the eight banners. The Tartar
force which entered China in 1643-44, was composed of three
nations, Mantchous, Mongols, and Chinese, who had joined the con-
querors. These were divided each into eight corps, distinguished
by as many banners ; and have since then formed the hereditary
defense of the Mantchou dominion. Over each of these twenty-four
corps, are a tootung or general, and two too-tootung or lieut.-gene-
rals. Their duties are to '* sustain the regulations of the various
corps, to keep account of their instruction and maintenance, to ar-
range their titles and honors, and to economize the expenditure upon
them, in order to aid the sovereign in regulating the affairs of the
bannered forceJ** The quarters in Peking of the several corps, and
their relative order are all fixed. We have already mentioned the
* three banners ;* these are called the ' superior three ;* the others are
called * the inferior five.* Parts of these corps are detached and settled
in some of the chief cities of the provinces; but the majority remain
constantly, as a garrison, in the capital, or at Moukden. The Man-
tchous and the descendants of the enrolled Mongols continue always
enrolled ; but the enrolled Chinese are permitted to obtain leave to
withdraw, and engage uninterruptedly in the occupations of civil
life.— But to do justice to the subject of this hereditary force, we must
give it a separate consideration, at a future period. We now there-
fore pass it over with this brief notice.
1835. Walks about Canton. 189
Tlie smaller military bodies in the capital are also attached to the
ei||;tit banners ; and until we enter upon the subject of the latter,
details of them would l>e out of place. They are 1, the tseen-fung
ying, or vanguard, selected from the bravest of the Mantchou and
Mongol troops, under two commanders called tungiing; 2, boo-
keun ying, the guard or van of each corps, selected from among their
veteran troops, under eight commanders, or one for each corps;
3, the poo-keun ying, or infantry ; this is an armed police, for pro-
tecting the capital, under a commander and two lieut.-generals ; 4,
ho-ke ying, a body of artillery under the commanders selected only
from the Mantchou and Mongol troops ; 5, keen-juy ying, a body of
scalers, similarly commanded ; 6, hing ying, a troop for attending
the emperor when traveling ; 7, heang-taou choo, a troop of pio-
neers ; and 8, hoo-tseang ying, a body of lancers. There are also
a body of falconers and hound keepers, and a body of combatants,
consisting of wrestlers, archers, &^c. — Thus we have completed our
review of the general and local officers at Peking, and here we leave
the subject, without further remark, in the hands of our readers.
Art. VI. Walks about Canton: the tea shrub in Honan ; ctr*
culating libraries ; the chapel; residence of the Siamese embas-
sador; flogging; puppet-shows; a feast ; house of mourning ;
grinding at the mill; laborer^ standing in the market-place.
Extracts from a private journal.
Tea shrub in Honan, The island of Honan, situated on the ^ south
of the river ' opposite to the foreign factories, is many miles in extent,
and produces a considerable variety of trees and shrubbery. Among
the latter is the tea shrub, which cannot fail to attract the attention
of the botanical traveler. Having received a very polite invitation
from , to visit the tea plantations in Honan, I stepped into a
boat of one of the hong merchants, under the direction of an old and
faithful native guide. We dropped down the river with the tide three
or four miles ; then entered a creek, which we ascended till we came
to a small temple ; and there leaving our boat we reached, in about
five minutes* time, our place of destination. The tea, though not
cultivated to a great extent, affords a tolerable specimen of the man-
ner in which it is produced in the more northern parts of the em-
pire. There are also in Honan, as well as on this side of the river
in the suburbs of the city, establishments for curing tea. In these
may be seen scores of * hands * — men, women, and children, employ-
ed with various apparatus in picking, cleansing, firing, and packing,
teas and fitting them for the market. Wednesday^ June ]7th.
i
190 Walks about Canton, Aug.
Circulating libraries, I have often heard of 'circulating libraries;'
but before I reached this country I never saw thcni carried through
the streets so as to accommodate every man at his own door. As in
the countries of the west, some of the circuhitino libraries here are
stationary, and every customer must go or send to the depository for
the books which he wishes to obtain. Often, however, he is saved
this trouble, l^he librarian, with an assortment of books in two
boxes, suspended from a bamboo laid across his shoulder, and with a
little rattle in his hand to advertise his friends of his approach, sets off
on his circuit, going from street to street, and from door to door, in
this way he passes his whole time, and gains his livelihood. He
loans his books, usually for a very short time and for a very small
compensation ; they being generally small volumes and only a faw
in a set. The books thus circulated are chiefly novels, and some-
times those of a very bad character* The system, however, is a
good one, and worthy the attention of the friends of useful know-
ledge. The librarian, whom I met at the door of the hong this after-
noon, loaning books to the servants and coolies of the factories, said
that his whole stock amounted to more than 2000 volumes. He
had with him, however, not more than 300 volumes; the others being
in the hands of his numerous customers. June I9th,
The chapel. Passing along in front of the foreign factories at an
early hour yesterday morning, (Sabbath morning, June 28th,) my
attention was attracted by a sign board, hung out at one of the gates.
It contained the following Public Notice: ^^ Divine Service will
be performed this morning at No, 2, American Hong: service to
begin at \\ o*clock,'*'* At the appointed hour, I repaired to the place.
About five and twenty gentlemen were assembled. The silence and
solemnity of the auditory well became the worshipers of the Most
High. The service was performed by the Rev. W. H. Medhurst.
His sermon, from 2d Corinthians, vi. 2, was a clear and forcible
exhibition of scriptural truth, delivered with ease, simplicity, and
earnestness. The scene was exceedingly pleasing : it was pleasing
to witness Englishmen and Americans (and there was an equal
number of each) thus unitedly engaged in the public solemnities of
Christian worship. Under such circumstances, far from the temples
where their fathers worshiped, and without any one to hurt or to
make afraid, though surrounded by multitudes who know not the
Lord or his sabbaths, well might they adopt the language of the
sacred poet, and sing —
** Day of all the week the best :
Emblem of eternal rest!"
Perhaps I ought not to call the place where this little congregation
was assembled, a chapel, it being nothing more than one of the
rooms of a factory. The factory of the honorable E. I. comfiany
built a neat and commodious chapel in Canton ; but since the disso-
lution of the factory, that chapel has been closed.
Residence of the Siamese embassador. Wishing to see * some-
1835. Walks about Canton, 191
thing of eastern splendor,* for which the Siamese are 'said to be*
celebrated^ I determined this afternoon to visit the residence of the
embassador of the king of Siam. Having made my way up into
* Physic street,* I turned westward, and passed on about ten rods
from the market at the corner of ' Shoe street,* where I came to
another street leading due north. This led me to the embassador's
residence, over the door of which is written in li\rge Chinese cha-
racters, Tse'enlo kw6 kun^ kwan^ ' residence of the Siamese tribute-
bearers.* The whole establishment is in ruins. Oiit of the overseers,
a Chinese, conducted me to the apartment of the chief embassador,
whom we found smoking opium, and so stupefied as to be almost
incapable of conversation.
^*^ggi^g with the rattan is the most common punishment ifi China.
It is adjudged and inflicted by the lowest officers or servants of the
police, with the utmost dispatch, and without the least regard to any
formalities of time or place. A poor ignorant person led on by his
vices becomes a bankrupt ; then driven by hunger he has recourse to
thet\ or robbery to obtain food ; the officers of the police seize him,
and perhaps while his booty is still with him, pinion him, strip off
biff jacket, if he chance to be so clad; then with a chain or cord
about his neck, or his arms, and a soldier before him beating a gong,
and another one behind him with a rattan beating his bare back, he
is marched through the streets and market-places to be a terror to
evil-doers. Within the last fow days I have seen several persons
flogged in this way. One I saw to-day so beaten that the blood run
down to his heels. Jwu 39f A.
Puppet'shows, Two of these have been exhibited in the streets
during the present week ; and among all the ' dumb shows,* and
' singsongs,* of the celestial empire, none are more dull and stupid
than these puppet-shows. Their managers select a place which is
likely to be frequented, and there erect a temporary stage, and com-
mence their exhibition for the amusement of boys and idle vagrants.
The shows are a mere exhibition of children *8 toys. July 2d.
A feast, Loopan, if I have been correctly informed, is held by
the Chinese to be the patron and protector of those who ^ work in
wood and stone.* They venerate him as the inventor of their
crafts, and celebrate the anniversaries of his birth with processions
and feasts. Walking with a friend along one of the retired streets
just at sunset, we came to a house where a pavilion or covering
had been thrown over the street, so as to afford both a shelter and
a shade tb those who might chance to be at the door. We per-
ceived at once, as we came near the house, that (he inmates were in
a merry mood. Though entire strangers to them all, some one in
perfectly good humor civilly and urgently invited us to walk in. We
did 8o, and found ourselves among a crowd of sturdy carpenters and
bricklayers, all at work right lustily. The two principal apartments
were supplied with two or three rows of tables ; round each of which
SIX, eight, or ten were seated. The chandeliers were lighted up ;
and the wines were circulating briskly. The assembly was as noisy
\
192 Walks about Canton, Aug.
as it was merry ; but having no disposition to join in the f«btiviti«tf,
we widlied them health* and left them in the midst of the feast.
Haust of mourning. We passed hut a few doors, after leaving
the house of feasting, before we heard the voices of weeping and la-
mentation. When we came opposite to the door, we unconsciouslj
paused for a moment. The door of the house was open, but a screen
before it prevented us from seeing the inmates. One of the neigh-
bors, who had also stopped at the door, told us that the funeral of
the deceased was to take place at an early hour on the following
morning. The cries and bowlings of the mourners were dismal, and
can only be conceived by those who have hbard them.
Grinding at the mill, OAen, when passing through the streets, I
have witnessed the operation of grinding grain. The mill common-
ly used consists of two circular stones placed horizontally, two or
three feet in diameter. The lower stone is made fast in the ground
or a floor; and the upper one is placed above it on a wooden pivot,
and is turned round by a handle or crank, made fast to the top or
side of the stone. A hole, which with a tunnel is made to serve for
a hopper, ifi drilled quite through the upper stone a short distance
from the centre ; through this the grain falls upon the lower one, and
is ground by the friction between the two. I have generally seen
these mills worked by men ; and 1 have been informed that they
are also worked by women, and in a manner not unhke that des-
cribed in sacred history, and which is now common in Palestine*
To-day, while passing near the west end of the factory street (sheih-
san keae), my attention was arrested by the sight of oxen work-
ing at the mill. They were in the rear of one of the flour shops.
I asked permission of the headman of the establishment to go and
examine the operation. This he readily granted. There were nine
sets of stones, worked by nine oxen, one ox at each mill. The
stones were about four feet in diameter. Each ox was harnessed in
such a manner that he was compelled to move round close to the
stone, so that the diameter of his course did not extend more than
two feet beyond the stone. They were grinding wheat. The pro-
cess of bolting was going on at the same time. This was done by
human strength operating on a square seive in a most awkward
manner. One of the workmen told me that in the interior of tlie
country they have water mills for grinding grain. Friday ^ July Viik.
P. S. Since writing the preceding account, I have had an op*
portunity of examining another of the establishments for grinding
grain. It is situated on the same street and not far distant from the
other. I visited it after the workmen had finished their labors for the
day, when some of them were washing themselves, while others were
' catching chowchow.* The establishment extended from the street
to the river, a distance of twelve or fifteen rods in length, but it was
not one tenth of that extent in breadth, it waa furnished with eleven
sets of stones and forty oxen : the oxen occupied a long stall at the
lower end of the mill, and were * eating chowchow,* which consisted
of course grass : that of the men consisted of rice and vegetables.
tB35. Walks about Canton. 193
The stones of two of the mills were being repaired, -—the upper ones
being turned off from the lower ones that their faces might be * peck-
ed * or sharpened. The stones were of granite, and their faces were
cut into grooves, which were divided into eight sections, and in such a
manner as to give the grain a centrifugal motion as the stones move
round. According to European notions it is judged best that the
upper stone should be supported by an axis, or some other contri-
vance, so that the distance between the two may be adjusted accor-
ding to the fineness which it is intended to produce in the meal or
or flour. Among the Chinese no such machinery is deemed ne-
cessary ; and the face of the upper stone is allowed to rest directly
on that of the lower one ; but the motion of the mill is so slow that
by this bad construction no great injury is occasioned, either to the
stones or to the flour. All the grain that I saw in the mill was
wheat, and of a very good quality.
Laborers standing in the market-place. Early this morning, while
picking my way among the tubs, baskets, temporary stalls, etc., which
almost blocked up the street at a market-place near one of the gates
of the city, 1 suddenly found myself surrounded by a gang of coolies,
forty or fifty in number. Some of them were standing up ; others
were sitting down. Their only implements were bamboo poles, with
short ropes attached to them. Some of them were shod with san-
dals, made of plaited grass ; and others were barefooted. They were
without hats, or caps, or any other kind of covering for their heads ;
and the only garments on their bodies were a light pair of trowsers,
and a short frock or jacket; indeed, only a few of them had any
jackets. They were all idle, except that their tongues were busy in
joking and in making remarks on those who were at the market, or
passing along the street. During the morning, and even till past
midday, such gangs of men are often to be seen collected at the cor-
ners of the streets, market-places, and gates of the city. On inquiry,
I find that they are job and day laborers, formed into companies,
having each their respective districts. They take the place of beasts
of burden ; but claim the right of doing all of certain kinds of work
which is to be done in the streets, or landing places, where they
exercise their jurisdiction. Their muscular power is sometimes very
great ; and they are the most healtliy and robust class of men that I
have seen in China. Their custom of '* standing idle in the market-
places *' is like that of the laborers mentioned in the gospel of Mat-
thew ; the coolies whom I saw this morning were all standing idle,
* because no man had hired them.* Saturday , July \%th.
VOL. IV. NO. IV. 525
«i.;.r .'
194 Literary Notices. Aug.
AltT. VII. Literary Notices. 1 . The Journal of the Royai Asiatic
Society of Great Britain and Ireland^ No. 2. ; London^ iVb-
vemher^ 1834.
2. TransltUioti of a Comparative Vocabulary of the Chinese^ Co^
rean^ and Japanese, languages: to which is added the ThoU"
sand Character Classic, in Chinese and Corean; the whole
accompanied by copious indices of all the Chinese and English
words occurring in the work. By Philosinensis, Batavia [Java].
Printed at the Parapattan press, 1835.
1. The second number of the Journal of the Royal Asiatic Society
of Great Britain and Ireland, completing the first volume of this
publication, has reached us. We are much pleased with its cha-
racter, and with the promise which it holds out, not in its preface but
in its contents, of furnishing a valuable collection of interesting pa*
pers respecting the east and oriental literature. The object of the
publication is explained in the following extract from the preface to
the volume now completed. '^ The mode heretofore followed in
publishing the transactions of the Society having been attended with
many inconveniences, arising partially or wholly from restrictions on
the subjects to be introduced, as well as from the quarto form of the
impression, and from the uncertain but widely extended periods at
which the editions were made, the council has considered it advisa-
ble to sanction a regular quarterly publication in octavo, and less
limited as to the nature of the materials of which it is to be compos-
ed. * * * The quarto transactions may still be continued when-
ever the accumulation of matter on subjects more peculiar to its ori-
ginal design shall render any additional volume expedient.'*
Among the papers in the present number of the Journal, seve-
ral are deserving of more particular attention than we are now able
to give to them. Such are captain Swanston's memoir of the pri-
mitive church of Malaysia, or of the Syrian Christians of the apostle
Thomas, which is accompanied by a plate representing the metropo-
litan of the Syrian church v — two articles on female infanticide in
Cutch by lieut. Burnes ; and an account of laws and police as re-
cognized in Nep^l, by the assiduous British resident at Kat*hman-
du, Mr. Hodgson. We propose taking further notice hereafter of
Mr. Thoms' description of Chinese vases, which is continued in the
present number. The representations of the vases are well executed.
The account by Mr. Stevenson (of the Madras civil service) of the two
murderous tribes of P*hansigdrs, or gang-robbers, and Shudgdrshids,
or jugglers and fortune-tellers, cannot fail to afford a painful interest;
the former tribe making it a rule never to rob without first murdering,
although the object sought after should be, as it often is, ''nothing
more than the dress that a man has on; while the latter scruple not
to deprive women of life as soon as they have become mothers, for
the sake of extracting from their breasts, wrists, and ankles, the si-
news, supposed to be highly efiicacious as charms. We have room
only to make two extracts.
1835. Literary Notices. t^
"ft appears as if the P'hansigirs fotiiid a delight and a pastime in
such deeds of blood. This seems more probable, as I found from
their cant phrases, (of which I collected a few examples, sincfi lost),
that they had ludicrous names for the convulsive struggles of their
expiring victims, as well as for murder, the noose [which they inva«
riably employ], and the different acts attending their diabolioa!
trade. An old woman, one of the tribe, repeated them to me with
a great deal of glee. She, as well as most of the other females, made
no secret of their vocation, and appeared to think that there was
nothing wrong in it. When asked of what caste they were t They
answered P^hansigdrs, How do you get your livelihood ? 0y p'Ann-
sigdring. Are you not ashamed of your wtij of life ? h^ve you never
followed any other trade 1 No, this is the same trade that our fathers
followed ; if we dont p*hansigdr^ how are we to live V* • • •
"A rich merchant named D^.velit had a married daughter (Laksh-
mi) who resided in his house, and who had been confined of her first
child about ten days, when she was suddenly missed. The infant
was found in its cradle, but no search was successful in discovering
the unfortunate mother. It was at last remembered by some mem-
ber of the family, that on the morning of the day on which the girl
was missed, a female sMcdgdrskid had been at the house, and had
told the fortunes of several of the inmates. Knowing the habits of
these people, apprehensions and anxiety regarding the fate of the
lost Lakshmi were excited to their height, as it was deemed beyond
doubt that she had been enticed away, and had fallen a victim to the
sMidgdrshid^ who was immediately seized ; but nothing could be
learned from her, for she denied ever having seen the girl. In the
course, however, of the inquiries and cross«questioning of the friends,
probably not conducted in the mildest manner, some words dropped
from the juggler regarding a neighboring tank. This induced the
parties to proceed there, and to examine its waters, in which the
body of the unfortunate girl was quickly found ; the sinews from the
breast, ankles, and wrists, had been extracted, but no further marks
of violence were visible. The event was now made known to the
civil authorities, but the shUdgdrshid continued firm in her denial of
all knowledge of the affair, nor was any other information regard-
ing the fate of the unhappy Lakshmi ever obtained.*'
2. Comparative Vocabulary of the Chinese^ Corean^ and Ja^
paitese, languages.
" The following vocabulary ,'* says the translator, in his preface,
** appears to have been originally composed by a native ofCorea,
for the purpose of facilitating the acquisition of the Japanese lan-
guage to those of his countrymen who should visit Japan ; and as
the Chinese language is common to both nations, he has made that
the basis of his work. Thus the Chinese character is fiM written
at the top of the page, then follows the sound of that character, ex-
pressed, in Corean letters; after that comes the Corean word, both
in the vernacular and learned idioms ; and finally, the Japanese ; all
expressed in Corean letters. That which has been aimed at in the
i
196 Journal of Occurrences, Aug.
translation, is to give the ineaning of eacli Chinese character at the
top of the page; for the purpose of ascertaining which, the Chinese
above has been compared with the Japanese below, and both referred
to Chinese and Japanese dictionaries. An attempt has also been
made to express the sounds of the different Corean letters, by the
help of a Japanese and Corean alphabet brought from Japan,
and of an English and Corean alphabet which appeared in a pe-
riodical published at Canton. In fixing the sounds, regard has
been had to the known sounds of the Chinese and Japanese words
employed in the work; and though the translator has never yet
seen or conversed with a Corean, he hopes he has not ereatly
erred in thus hazarding to elucidate their language. The Uorean
alphabet, with the scheme of orthography annexed, wi1l,^t is hop-
ed, be sufficient to enable the student to decide on the power of
the English letters employed; and the different indices which
follow will assist in the search for any given word. The English
and Corean index will be found to contain almost every primitive or
important English word, to which the vernacular Corean is joined,
with figures of reference, the first showing the page, and the second
the line, in which the given word is to be found. The Chinese index
is arranged according to the Chinese radicals, and is also provided
with figures, pointing out the page and line, in which the character
occurs. — The translator is induced to put forth the present work,
merely as a help to those students who may wish to turn their atten-
tion to the Corean language, and who may not be possessed of bet-
ter assistance. Should the least facility be hereby afforded for the
attainment of a language of which hitherto little has been known,
and should the advancement of knowledge and religion in those dark
regions of the earth be in the smallest degree forwarded, the transla-
tor's end will be abundantly answered.*'
Some remarks on the Corean language may be found in the first
volume of the Repository, pages 276.... 279; and the Corean syllaba-
ry, with additional remarks on the language, will be found in the se-
cond volume, page 135. The * Comparative Vocabulary ' will afford
much assistance to those who wish to learn the language of Corea.
Art. YIII. Journal of Occurrences. Anchorage at Kumsing
moon; damages occasioned by the typhoon; new regulations for
foreigners; decapitation of a priest; purchase of office; change
of ministry ; northwestern frontiers ; Tibet.
Anchoraoes at the mouth of the Pearl river, by which ships ascend to Whampoa,
are numerous and commodious ; the places most generally occupied are Liathif
Kapsing or Kapshuy moon, and Kum^sing moon. These are all situated witboiit
the Bogue, which marks the boundary of the waters of the celestial empire, and
1835. Journal of Occurrences, 197
are the theatre of an extensive trade, nearly or quite equaling that which is car-
ried on at Whampoa. On the 4th instant, there were at Wharopoa only 13 ships^
while there were 26 at Lintin: on the 11th, there were 18 at Whampoa, and 23 at
LIntin: on the 18th, there were 19 in the one, and 23 in the other place: at the
end of the month, there were 22 in port at Whampoa, and 27 outside at Lintin, or
rather at Kumsing moon. It should be rem<%mbered, however, that most of
the ships at Lintin are bound to Wham|}oa. Lintin being the principal ancho-
rage beyond the Bogue, ships are generally reported to be at that place, when in
fact they are at one of the other anchorages; which is usually tne case during
those months, say July, August, and September, in which typhoons are expected.
Hitherto for several years, fijipsing moon, (or more propeiny Kapshuy moon,)
has generally been the anchorage of the fleet during this season; but b«ing diffi-
cult of. access on account of the prevalence of 'chowchow water,* another ancho-
rage, Kumsing moon, was tried two years ago by part of the fleet. Circumstances,
whicb it IS unnecessary for us to mention, prevented it from being visited last
^ear. This season, however, the increasing amount of business ' outside,* has
indaced a very large m^oritv, if not all, of the ship to enter Kumsing moon,
*the port of golden stars.' 'This secure and beautiful anchorage is situated almost
due west, and about ten or twelve miles from Lintin; it is nearly the same dis-
tance from Macao. It is formed by a strait running between He&ncshaa, and
another small island, called Keaou (or Keow). The northern end of Uie strait is
defended by a bank, on which there is sufficient water to permit the passage-lKiats
piving between Canton and Macao to sail through at all times without danger.
The entrance to the anchorage is from the east ; and on one side of it there is
deep water near the shore. The current through it, as might be supposed, is very
rapid. We have heard it mentioned that Kumsmg moon is likely to become the
anchorage for ships during the whole of the year.
T)ffhoaH. On the 5th and 6th of the current month was experienced one of the
severest storms ever known on the coasts of China. In that which occurred in
1809, the mercury fell to 28.30. On the 3d of August, 1832, it fell to 28.16, and W
some Instruments to a still lower point. During the late storm it stood at 28.05.
The typhoon commenced on the evenin]^ of the 5th, after three or four days of
very not weather with northerly winds, and continued to the afternoon of the
next day. Its violence was the greatest at about two o'clock on the morning
of the sixth. The damage occasioned by th'e storm at Canton was small ; but it
was not so at Kumsing moon, Macao, and elsewhere on the coast. The fol-
lowing particulars have been collected from various sources, but chiefly from
the Canton Register.
In Kumsing moon, the Portuguese brig Santa Anna, was dbmasted. The
American bark Kienl, parted her cables, and was carried by the united force of
wind and waves U|)on the beach, high and dry.
On the eastern end of the island Pootoy , the Danish bark Jtfarta, was wrecked ;
and ten of her crew, five of whom were Danes, were lost. The captain, mate,
steward, sail-maker, and two Chinese, were saved. The Governor FinMay, was
caught among the islands, coming in from the eastward, and cut away all her masts.
The British brig IFatkinSt was dismasted near Lantao. Another British ship, the
Conor de Lion^ went on shore in the Typa. Two Spanish vessels in the mouth
of the inner harbor, Macao, were driven on shore ; and two Portuguese lorchas
de earfat large boats for carrying cargo, were totally wrecked, and the crew of
one of them was lost. The Si, Georse^ one of the European passage-boats run-
ning between Canton and Macao, wwiich was in the inner harbor, struck adrift,
fi^ll athwart hawse of a lorcha, and foundered ; crew saved. The Sifsfk, JYotdk,
and hoon, three other boats of the same description, their masts having been cut
awav, rode out the gale.
The Loifjf HayeSf which left Macao roads a day or two before the storm, return-
ed to Kumsing moon. ''The following extract, from a private letter," we copy
from the Canton Register of the 18th instant : ** Early in the morning of the 5th,"
says the writer of the letter, " we observed indications of approaching bad
weather, and in consequence commenced securing boats, anchors, spars, &.C., with
a determination to face it stoutly, and be in as snug condition as possible. At 10
▲. M., the wind freshened a little from the same quarter it had been for the last
i
198 Journal of Occurrences. Arc.
24 hours, viz. north, so we thought it hest to turn her head back again to look
for shelter, fancying ourselves to be about 35 miles off the land. We carried a
press of sail until noon, when we found we had too great a distance to run before
We could get into shelter, and expecting it would ^et so thick that we could not
see our way ; and besides, that it b no fool of a job to brine a ship lip at her an*
chors in a dark night ; so we turned her head to sea, and clappea on as much
sail as she could stageer under, determined not to take it In until it took itself
in. We steered S.E. by E. The wind being then at north, we were desirous of
gettine as far off the land as possible, expecting the wind round to the eastward,
there oeing a most tremendous sea from that quarter. By this time we had got
all the small spars down, and everything furled and made snug except the
reefed foresail and fore and main trysails, which we intended to carry unta they
should go to pieces, which sure enough they did about 4 o'clock; It was then
blowing in severe gusts. The ship then became unmanageable, and shipped a
good deal of water. The wind continued increasing until 8 o'clock, when it blew
very hard and laid our lee ^nwale in the water, the sea being then very high.
About this time some of the sails worked themselves adrift and blew to pieces. It
was expected every moment to see the masts go over the side ; but considering
eversrthing the ship was very easy and behaved well. About 8.30. the wind began
to veer to the west, but still continued to blow as hard as ever until midnight,
when it drew round to south and moderated a little, that is to say, the gusts were
not so frequent. It continued to blow hard from that quarter until noon 'of the
6th, when it moderated fast, and we began bending other sails in room of those
split. Our fast sailing cutter was washed away, davits and altogether, in spite of
all our precautions; the boat on the weather side was only prevented by ropes
from being blown up to the mizzen top. When the gale commenced, which we
consider it did at 1 p. m. on the 5th, we were about twenty miles east of the Lema;
where we were when it ended it is hard to say, as we saw nothing until the morn-
ing of the 7th, and then we made Moiidego island. Our men behaved well, and
were most eallantly led on by the chief mate and carpenter. We hardly think we
could have nad it so heavy as those inside ; and what is most extraordinary, the
wind with them veered to the eastward round to south ; but with us it veered to
the westward round to the sooth. It was fortunate for us that it veered to the
westward ; for had it veered to eastward we should niost likely have been driven
on shore amone the islands, as we could not have been more than 50 miles off the
land at 8 o'clock p. m. of the 6th."
His Britannic majesty's sloop Raleigh, Michael Q,uin, esq. commander, a few
days out from Macao, oound to the Bonin islands, was caught in the gale near
the Bashee islands. The Raleigh returned to Kumsing moon on the night of the
1(Hh. The next day, a correspondent of the Register at Macao communicated
the following statement: "Arrived last midnight, his majesty's sloop Rjaleigh, Mi-
chael Qruin, esq. commander, under jury masts, having sustained a very heavy,
typhoon on the 4th and 5th insts. by which she was compelled to throw 13 of her
guns overboard, and cut away her quarter boats to relieve the ship. The typhoon
was so overwhelming in its force, that although the Raleigh had no sail set what-
ever from 11 o'clock p. M. on the 4th, herlee gunwale (starboard) was constaiitly
under water up to the combings of the main hatchway: and had not the hatchways
been well battened down, the ship could nut have lived. On the 5th, at half
past nine, a- m. the Raleigh took a lee lurch more heavy than usual, and was at
the same time struck with an overwhelming sea accompanied with a force of wind
so extraordinarily powerful, that, unable to resist such a combination, the ship was
thrown completely over on her beam ends, and keel out. In this perilous situation
she remained, with the major part of the officers and ship's company (who with
much coolness and activity cut the laniards of the standing rigging,) on her wea*
ther broadside, about twenty minutes, when a heavy weatner sea struck the ship
under her keel on the lee bilge, and she lifted so suddenly that the three masts and
the bowsprit went by the board, and the ship righted, with not more than 3] feet
water in the hold : and three hearty cheers from the ship's company. Although a
greater loss might have been expected, we regret to state that one private manne,
named Thomas Jacob, and one boy. named James Sparshott, were drowned; and
many others were severely bruised."
i
1835.
Journal of Occurrences.
199
Tlie damage done to native craft— junkajind boats, and to native houses, must
h^ve been very great. Hundreds, no doubt, of fishermen and otheirs lost their
lives. The following memoranda of the fall and rise of the mercury at Macao
will serve to indicate m some measure the power and progress of the storm.
5th.
lb. 00 m.
A. M 29.47 6th.
Oh. 30 m.
A.M
. 28.40 6th.
4K.lOm.
A.M
.28.90
2
90
P.M. 29.28
»»
0
45
28.^ „
4
45
28.97
5
00
„ 29.20
tt
1
20
28.05
5
15
29.02
7
20
„ 29.12
tt
1
25
28.08
•
6
00
29.06
9
00
„ 29.08
»»
1
45
28.20
•
6
45
29.12
10
20
fi 28.95
tt
1
55
28.30
7
45
29.20
10
45
„ 28.90
tt
2
00
28^
'
8
15
29.21
11
05
„ 28.85
tt
2
25
•
28.56
8
45
29.28
11
90
„ 28.75
It
2
45
28.68
9
30
29J87
11
53
,, 28.65
tt
3
10
28.75
10
25
29.30
^b.
0
15
A. M. 28.50
tt
3
40
28.83
11
00
29.34
At2 o'clock p. M. it stood at 29.42, and continued rising to 29.65, at which point i^
usually stands during fine weather.
The neio ngmtatUm$ for JortignerM, which were prepared by their excellen-
cies, thegovernor, fooyuen, and hoppo, on the 28th of the Ist moon of the 15th
year of "Aoulcwang, ^Feb. 25th, 1835,) have received the approbation of his m»>
jestY, with solemn injunctions Uiat thenceforth they be stnctlv obeyed. Copies
of these regulations, with the hoppo's seal stamped upon them, have recently been
eircttlated among the residents in Canton. Tne regulations are eight in number;
for a translation of them the reader is referred to the third volume of the Reposi-
tory, pa^s580...584.
DeeafUtttUm qf a frie$t. There have been, and are still, those who regard Chi-
na as one of the most virtuous and happy^ nations on earth. In theif estimation
the manners, habits, and systems of religion prevalent among the inhabitants of
this country, are all nearly perfect, and of course are not to be improved by any
influence or efforts of *' barbarians.'* Such, however, is not the opinion of those
who have come in contact with the Chinese. The rumors, and reports, and actu-
al occurrences of every day, here, testify against such an opinion. The amount
of malversation, and the outrages against humanity and justice, are in fact, almost
incredible. Every month, nav, every week, and almost every dav, there come
to our ears accounts of deeos most foul and abominable, of which it is a shame
even to speak, and even the thought of them makes the heart sick. And in the
ejres of men, at least, it adds not a little to the enormity of such deeds, that they
are committed often, perhaps most frequently, by those who ought to be examples
of good, by the ministers of justice and religion, members of the magistracy and of
the priesthood. Almost all the occurrences of this description, even when blaion-
•d in the pages of the imperial gaiette, we pass over in silence ; and could we
do this always without violating our trust as faithful chroniclers of the transac-
tions of the times, the Repository should never bear to our readers accounts like
that, which we have now to relate. We give the narrative in few words, omitting
entirely the names of the parties.
A priest of the Budhistio sect was the principal person in successive acts, the
scene of which was in one of the districts not far trom Canton. The wretched
man while in youth was sent to a temple, and (here consecrated to the service
of Budha. He had scarcely arrived at the age of manhood, when he became
notorious in the neishboring villages for his bad conduct. At length, and con*
tnoy to the laws of the empire, (see Penal Code, sect. 114,) he married ; but
when he brought the object of his affections to the house of his parents, they
closed the door against her. Finding herself m this situation, without home,
friends, or any one to afford her support or protection, she hung herself. No
sooner, however, did the report reach her own parents, than thev took up the
ease; the priest was arrested; and on the 3Uth instant suffered death by deca-
pitation.
Pwrekau qf qffice. In one of the late Peking gazettes, we find a striking exem-
plification of the way in which official rank and promotion are often purchased
m China, namely by subscriptions to public works and charities. Merely
K.J
i
200 Journal of Occurrences*
nal rank, and even some offices, are at all times indeed avowedly sold ; but the
generality of official situations, and promotions in every shape, are in principle
nfjjBxdtd as wholly the result of merit, which in due course meets its reward.
The shortest way, therefore, that is open to the untalented sons of the wealthy
to advance themselves in rank and power, is by large subscriptions to works
intended to benefit the public, or for charitable supplies affordea to the poor in
times of calamity. The instance before us, is that of the subscriptions for the
suffering poor of Canton, after the inundations in 18S3. In reply to a memo-
rial from governor Loo, soliciting that the subscribers may be rewarded and en-
couraged, the emperor proceeds to distribute rank and office liberally in propor-
tion to the charity that bad been displayed. We will mention the names only of
a few individuals. Woo Yungkwang, lieut.-^ovemor of Hoonan, and Le KH-
keung, late salt inspector in Shantung, both being natives of Canton, came libe-
rally forward with donations ; but as they are officers of high rank, the govern-
or suggests that he cannot ask any reward on their account; his majesty, hpw-
ever, directs the Board of Civil Office to take their merits into consideration.
Woo Yuensung, and Pwan Szeching, sons of hong merchants in Canton, each
subscribed'SO.QNM) taels ; being officers at court, they have accordingly received
promotion in their several lines. Rewards of the same kind have been bestowed
on other individuals, who having offices either at court or in the provinces, seve-
rally subscribed the sums of 15,000, 12,000, 11,000, 10,000 taels; and others
suTOcribed smaller sums. Among the subscribers of these smaller sums are a
few individuals who, not being candidates for office, are elevated a few steps in
nominal rank — a species of dignity which judging from the treatment that its pos-
sessors often meet with even from the underiings of office, seems to serve little
purpose beyond protection from summary corporeal punishment with the bamboo.
Change qf ministry at Peking. In conseauence of the death of Tsaou Chin-
yung, second minister in the cabinet, Yuen Yuen, formerly governor at Canton,
and who succeeded to the late governor Le*s seat in the ministerial council, has
been called from the government of Yunnan and Kweichow to Peking. He is
advanced from amone the assistant ministers to a chief seat, and the vacancy which
he has left has been filled up by Wang Ting, The military duke Changfing still
remains at the head of the ministry, and superintends the colonial depaitment;
Wanfoo is second minister, and superintends the revenue; Pwan Shengftn, the
third, superintends the public works; Yuen Yuen superintends the war depaK-
ment; Muhchangah is first assistant minister and a president of the Board of
Civil Office ; and Wang Ting superintends the department of punishments. There
hat been of late an unusual number of deaths and retirements among the high
officers of state, opening a way of advance to men, many of whom are compa-
ratively little known, at least in the distant provinces. We hope on a future oc-
casion to be able to give some account of the principal individuals.
Northwestern colomes. The northern portion oi the government of Ele, the
ancient country of the Soungars, particularly the cantons of Ele and Tarbagatai,
being in a mountainous and unfertile district is chiefly dependent for the means of
keeping up its militai^ establishment to the taxes of the southern portion, or
eastern Turkestan. For this purpose Yerkiang or Yarkand furnishes annually
40,000 taels. It appears, however, that, from some cause or other not explained,
the Mohammedans of Turkestan were unable to answer the demands upon them,
and incurred a large debt tu the revenue during the years 1832, 1833, and 1834.
This the political military resident at Yarkand reported to the emperor, and
obtained permission to remit the taxes still due. But he neglected to state the
importance of this revenue to Ele and Tarbagatai, and the consequence has been
a memorial from the general in command of the whole territory, complaining of
the difficulty to which he has thus been reduced. The resident at Yarkand nas
been delivered over to a court of inquiry, and the emperor directs that the taxes
for the present year shall be levied with increased severity.
TSbet. An envov, as a tribute-bearer from the'lBantchin Erdeni, the ruling lama
of ulterior Tibet, nas recently arrived at Peking. On the road thither, he was
attacked, wounded, and plundered, by one of the wild tribes that infest the fron-
tiers of Tibet and Szechuen, of a part of his tribute. The emperor has command-
ed the remainder of the tribute to be received, and the usual presents to be given,
but defers granting him an audience until he shall have recovered from his wounds'
Tiit:
CIIINESC: REPOSITORY.
Vol. IV. — September, 1835. — No. 5-
Art. I. Christian colonics to eastern Asia: the character and
object of stich colonies ; with remarks on the injlucnce which
they will exert on the social^ intellectual^ and morale condition
of those among whom they are established.
Years have elapsed since the subject of Christian colonies to the
east first presented itself to our consideration ; and having repeatedly
examined and reexamined it, tlieir desirableness and feasibility have
continually become more and more evident. The subject of coloni-
zation is not new ; from very remote times, and for very different
purposes, there have often been those who have left their native
country, and become permanent residents in another. Indeed, since
the day when God bade Noah go forth with his family to replenish
the earth, the numlier of colonies has been almost innumerable; and
they have sometimes involved great interests, and produced mighty
changes in the character and destiny of nations. U>iually, the re-
sults of such undertakings have varied according to the objects had
in view, and the character and resources of the persons embarked in
them. They have generally been projected either for the purposes
of individual emolument, or national aggrandizement. Colonies have
been established for the purposes of agriculture, commerce, &c., the
products of which have usually reverted to the individuals with whom
they originated. Others have been formed in order to obtain a liveli-
hood, either for the industrious or for the vicious poor. Of this lat-
ter description are those which have been composed of paupers and
convicts. There have also been Christian colonics undertaken in
order to secure the rights of conscience, and to improve the coii Ji-
tion of the emigrants. But the enterprise on which we now propose
to remark, and to which we are anxious to direct the attention of
our readers, and, if possible, that of all Christendom, is of somewhat
different character from any hitherto undertaken, — having in view
VOL. IV. NO, V, '4(j
\
'202 Chi'islian Colonics fo Jtlasiern Asia. 8kp.
as its grand leading object not so much the immediate benefit of the
colonists themselves, as that of the people among whom they go to
reside.
It has sometimes been objected to individuals and to societies,
engaged in promulgating the gospel at home and abroad, that they
have been too exclusively confined to the business of giving merely
religious instruction, of occupying an undue portion of their time and
resources in inculcating the plain precepts of the Bible. It has been
urged that more attention to the temporal interests of the uncivilized
is requisite ; and that the examples of good men, and of 'the bene-
volent effects of our holy religion on society, should be greatly mul*
ti plied. However we may differ from those who cherish such views,
and witliout having the least desire to see less of *^ instruction pure,
and doctrine uncorrupt,^* we would urge to the very uttermost, the
adoption and vigorous execution of all ways and means which ge-
nius can devise, and justice approve, to increase the number and
extend the influence of good examples. In this opinion we know
that wu are not alone. It is an opinion fast gaining currency and
bcconiing identified with the spirit of the age. We have now before
us, the recorded testimony of not a few individuals of various pur-
suits and professions, situated in difl*erent parts of India and the In-
dian Arciiipelago, all approving and urging the establishment of
tJhristian colonies in the east.
Hitherto grc^lt eflbrts have lieen made to prevent emigration to
India, and to the adjacent islands. The tone of feeling which has
been cherished on this subject is pretty fully expressed in the follow-
ing extract remonstrating with the right honorable George Canning
for having allowed certain persons to resort to India, to whom the
*Mionorable court" had refused permission. It is dated, February
27th, 1818.
** From the year 1764 down to the last renewal of the Company's
charter in 1813, there has been but one opinion among the many
eminently distinguished persons who, in the course of that period,
have acted a prominent part, either in conducting the local adminis-
tration in India, or in superintending and directing the Company's
affairs at home, concerning the policy of allowing Europeans (not
in the king's or Company's service,) in any considerable number, to
resort to and settle in India. Not only has India never been consi-
dered and administered as a British colony, but the system applicable
to this species of dependency has always, and justly, been regarded
ns singularly ill adapted to a country, rich, populous, and powerful
m itself, and the inhabitants of which are so dissimilar from Euro^
pcnns in their customs and manners, in their social institutions and
religious belief, that any general and strict amalgamation of their res-
pective opinions and habits can never be expected.'^ Friend of India r
vol. 1, page 3. '^ But it must not be forgotten," said Mr. Canning in
hi^ rejoinder, *^ that all these arguments and authorifies against
laying open India to the influx of uncovenantcd Europeans were ma-
nifestly and notoriously brought forward to prevent the opening of
183i>. Christian Colonies to Eastern Asia. 203
the trade. Parliament, not in consonance to tliesf; argiiinrnts an«l
authorities, but in spite of thcni, determinei) to adopt the mea-
sure."
In a similar tone, the present acting governor-general of British
India, sir Charles Metcalfe, gave his opinion in 1829. Speaking with
reference to the tenure of lands he said : *' I have long lamented
that our countrymen in India are excluded from the possession of
land, and other ordinary rights of peaceable subjects. I believe
that the existence of these restrictions im|>edes the prosperity of
our Indian empire, and of course that their removal would tend to
promote it. I am also of opinion that their abolition is necessary
for that progressive increase of revenue, without which our income
cannot keep pace with the continually increasing expense of our
establishments. I am further convinced that our possession of India
must always be precarious, unless we take root by having an influ-
ential portion of the population attached to our government by
common interests and sympathies. Every measure, therefore, which
is calculated to facilitate the settlement of our countrymen in India,
and to remove the obstructions by which it is impeded, must, I
conceive, conduce to the stability of our rule, and to the welfare of
the people subject to our dominion."
By an enactment of the British legislature, from and after the
22d of April, 1834, Europeans were permitted to purchase lands in
certain districts of India without the permission of the governor*
general in council. But the local government it would seem, is
disposed to proceed still farther ; for on the 2oth of last May, the
following proposed act was read in council, viz :
1. «*Be it enacted, That after the day of , it shall be law-
ful for any person, of whatever nation, to acquire and hold in perpetuity, or
for any term of years, property in land, or in any emoluments issuing out of
land, in any part of the territories of the East India Company.
2. " And be it enacted, That all rules wliich prescribe the manner in
which such property as is aforesaid, may now be acquired and held. by natives
of the said territories, shall extend to all persons who shall, under the author-
ity of this act, acquire or hold such property.
** Ordered, that the draft now read, be published for general information.
•* Ordered, that the said draft be reconsidered at the first meeting of the
legislative coimcil of India after the first day of August next.
•* W. H. Macnaohtbn,
Sec. to the Gov't, of India.""
Thus then, if we rightly understand this act, and should it be
adopted, as we doubt not it will be, afler the 1st ultimo (August, 18!)5),
every barrier to the free emigration of Europeans to all parts of
British India, and to the acquisition of property of any kind, will
be removed. All apprehension lest the free influx of foreigners
should disgust the natives, interfere with their prejudices, and en-
cumber the wheels of government, seems to have ceased ; and the
204 Christian Colonies to Eastern Asia. Sep.
head of the government himself expresses his fears, not that too
many, but that too few Europeans will be induced to resort to In-
dia. It would be difficult to find in any age or country an exam-
ple of so rapid a change, as that which we have noticed in the
opinions and practice of the ruling authorities of British India.
* History affords no instance of so long a perseverance in a line
of conduct fundamentally opposed to the practice of all governments,
and inimical to national interests as that formerly pursued. It will
be difficult for posterity to credit the fact, that India was actually
governed, from the year 1765 to 1835, on the preposterous principle of
excluding e\ery Eurofiean from all permanent connection with the
soil. Ir at an earlier period the resort of Europeans had been
encouraged, we should have witnessed a far different scene from
that which the country now presents. The eye would be refreshed
by beholding the seats of European gentry; the country would have
been more extensively intersected with roads ; improved methods of
tillage would have been introduced ; every natural advantage of soil
and climate would have been improved, and converted into an ele-
ment of national prosperity ; nor should we have been obliged to
witness the fact, that from an empire so vast in extent, so rich in all
the gifts of nature, the exports to England are confined to one or
two staple productions.^
With these few preliminaries, we proceed to specify briefly the
character and object of Christian colonies, and to remark on the
influence which they will exert on the intellectual, social, and moral,
condition of those among whom they are established. The charac*
ter of such colonies should be of the most excellent kind. Conse-
quently, those who compose them should be intelligent, temperate,
frugal, enterprising, discreet, and virtuous ; possessing a good share
of common sense, and presenting a living exhibition of all the graces
and ornaments of Christianity. They should be those who, for the
sake of promoting the welfare of others, can practice great self-de-
nial. They should be persons of known integrity and abilities; not
visionaries or enthusiasts, but men of sober calculation, who know
how to count the cost of an undertaking, and who, whatever may be
their occupation or profession, can 'act well their pari.* They
should be such, and only such, as love to do good ; and for the sake
of benefiting strangers, — the poor, the sick, the ignorant, the half-
civilized, and such like, — will joyfully sacrifice their own ease, com-
forts, and gains. The object of the colonies could never be effect-
ed to its full extent, unless the colonists possessed sterling character ;
for, so far as human agency is concerned, their success will depend
entirely on the character and conduct of the colonists themselves.
The object of the colonies of which we speak is in the most proper
sense of the term philanthropic. It is to unite example to instruction
in all the ordinary duties and departments of life — private, social,
public, and religious. The object is to give models of society,
patterns after which other communities may be formed. In that
part of the eastern world to which we wish now particularly to
1835. Christian Colonies to Eastern Asia. 205
direct attention, the Indian Archipelago, native society is every-
where in ruins. With but few exceptions, both rulers and subjects
are ignorant and wicked in the extreme. Idleness, falsehood, rob-
beries, piracies, and murders, prevail throughout all those vast and
beautiful islands. And^ what is deeply to be deplored, those Chris-
tians, so called, who first appeared among them were very often
bad men : men who made gold their idol, and to obtain it sacrificed
truth, justice, and almost everything else. And some of those who
have resorted to those places in more recent times, have likewise
failed to be just and honorable in their dealings, or upright and cor-
rect in their deportment. Yet under all these disadvantages. Chris-
tians are held in comparatively high esteem. And were they, as co-
lonists should be without exception, men of excellent character, they
would gain much more respect ; and their influence would be far
more extensive and salutary. The object of the colonists, then, is
to take the lead in remodeling society, in purifying it, and in forming
it on the basis of those principles of the Christian religion by which
its happiness would be augmented a hundred fold.
The influence of Christian colonies would tend directly and pow-
erfully to promote this good object. In every respect it would be a
salutary influence. Unlike those first adventurers who visited the
Archipelago, they would not come to seek out and carry away the
spoils of the land. But to improve the agriculture, the manufactures,
the commerce, the common arts of living, the intellectual and moral
character of the people ; these, and others like these, are advantages
which would be effected through their influence. A common inte-
rest would speedily be formed, not only between the colonists and
those around them, but between the latter, and those in the native
countries of the emigrants; The modes of communication between
remote parts of the earth are daily becoming more and more nume-
rous and convenient : as these increase, and as individuals become
enliffhtened and enterprising, they will visit the countries of the west,
Enjpand, France, Germany, and the " new world." In this way,
by a combination of influences, immediate and remote, yet all hav-
ing their origin in the system we advocate, the native inhabitants
of the Indian Archipelago will be rescued from their degradation,
and placed among the enlightened and highly favored nations of the
earth.
If it shall be resolved, without any longer delay, to undertake the
establishment of new colonies in the east, the places and the mode
of planting them come at once to be subjects for consideration. If
the act, making it lawful for any persons, of whatever nation, to
acquire and hold in perpetuity landed property in the territories of the
East India Company, has become law, and we trust that it has,
then colonies may be formed wherever the soil, climate, and other
local circumstances will admit in any part of British India ; and
they may be formed in any manner that may seem agreeable to
tlie colonists. Our own inquiries have been chiefly directed to Sin-
gapore, Malacca, and Penang ; and most of the remarks in the
F'..
i
'i(M3 Christian Colonies to Eastern Asia. Rrp.
docuineiits before us have been made with reference to them. What
then are the advantages ot those placert ? Are they fovorably situ-
ated for coionizalion 1
Turning to the map of eastern Asia, and following the peninsula
of Malacca to its southern point, we fmd the island of Singapore,
situated between the parallels of T (KV and T 2(K N.; and the meri-
dians of 106" and lOO** 20" £. It is separated from the main land
only by a narrow channel. Its average length is about 20 miles, and
its breadth nine. The town of Singapore is situated on the southern
shore of the island; on the site of the ancient capital of the Malays.
The British flag was first hoisted there by sir T. S. Raffles, Febru-
ary 29th, 1819, when the population scarcely amounted to 200 souls;
in three months, however, it increased to 3,000 ; and in 1829 it ex-
ceeded 10,000, principally Chinese. In January, 1833, it was 20,978;
of whom 8,517 were Chinese, 7,131 Malays, 119 Europeans, 96
Indo-Britons, 300 native Christians; the others were Armenians,
Jews, Arabs, Javanese, &^. The increase of the population from
the last date to August,* 1834, amounted to 4,277 persons, exclusive of
1 ,074 others, the population of several islands and places not included
in the preceding census, they having only recently been brought
within the jurisdiction of the settlement.
The harbor .of Singapore is good, being both safe and spacious ;
it lies to the south and southeast of the settlement. On the west side
of the island there is a small village called New Harbor. The east-
ern part of the island has not been surveyed, and is the resort of
tigers, pirates, and other outlaws. The surface of the island is di-
versified with undulating hills, most of them still covered with jungle
and forest trees. The character of the soil varies ; much of it is
alluvial, formed of the detritus washed down from the hills, and of
the peculiar soil which gathers around the roots of the mangrove
trees where they are washed by the tide. In the more elevated land,
the soil passes into a loamy formation. The island is not rocky,
though on some sides of it, large ledges of coarse granite or sand-
stone form the boundary against which the waves of the ocean per-
petually dash. Towards the sontiieast of the island there is a large
tract of low red clayey land which is well adapted to the cultivn*
tion of rice ; it is probably a tertiary formation, and there are beds
of sand interspersed with the clay. It is at present occupied chiefly
by a number of Malays and Bugis. Under the direction of the
civil engineer, fine roads and canals are being constructed through-
out the icland ; by the latter, the low lands will be drained ; and by
the former, ready access will be had to many fertile vallies hitherto
scarcely known except to a few Chinese. It is believed that most of
the vegetables, fruits, and spices, raised at the neighboring settle*-
nients may here be produced abundantly. Pine apples, plantains, gua*
vas, jack*fruit, pepper, cloves, nutmegs, sugar-cane, thrive; and the
greater part of them are plentifid. The lands already under im-
provement are c.liiefly occupied with plantations of pepper, nutmegs
hiitci nut, ganihier ; tlio ninnber of the last named, under the eare
18U5. Christian Colonies to Eastern Asia. 207
of about two thousand Chiiinse, already exceeds one hundred. Cot-
ton and cofTee plants have also becni introduced to a small extent,
but their success is still doubtful. It is estimated that about 20,000
peculs of gambier, and 10,000 of pepper arc annually raised on the
island.
To the question, proposed to one of the oldest residents in Singa-
pore, * What sacrifices ought a young man to calculate to make if he
enlists as a member of a colony to that place,' we have the following
reply: *'The endearments of home; the intercourse with early
friends and Christian acquaintances ; perhaps the prospect of rapid
increase of wealth in his native country; robust health; and the
communion of the church to which he is attached* But these pri-
vations will oflen be compensated by the pleasing consciousness of
being engaged in doing God^s will, in promoting directly or indirect-
ly Christ's kingdom on earth, and of being one of the humble instru-
ments of bringing about that happy time, when all shall know the
Lord.** To the same inquiry another resident gave the following :
*^ The only sacrifices in my opinion which persons coming to settle
here would have to make, are those of separation from country, kin-
dred, and friends. In other respects they would be gainers, since
by the removal they would inhabit one of the most favored places in
the world. A place as free from violent and contagious diseases, as
it is from tcni)>ests and earthquakes [to which some of the more east-
erly islands arc exposed], a spot in the highway from the cape of
Good Hope to India and China, situated between those two great
Asiatic empires and in the bosom of the Indian Archipelago ; a spot
destined ut no very distant period to exercise, from its geographical
position, a vast commercial influence in the east. To become the
inhabitant of such a spot holds out every inducement to the sober
and industrious.*'
Malacca is situated on the southwest coast of the peninsula of the
same name, in lat. '£" W N., long. lOS*" W £. The exact limits of
the British territory around the town of Malacca, we are unable to
ascertain from any of the documents before us. In a communication
from the resident there dated, Malacca, October 4th, 1834, we have
the following statistics. *^ Over a space of 1000 square miles we have
about 32,000 inhabitants. Of these, upwards of 12,000 are in tlie
town and suburbs, viz: 3,071 Malays; 3,862 Chinese; 309 cannibals
(i. c. Battaks); 886 Hindus; 1,868 Coromandels; 14 Siamese;
1,921 professing Christians (principally Portuguese Romanists); 43
CafTres; 94 Arabs; ^nd 43 Bengalees. The remaining 18,683
Malays; 902 Chinese; 900 Battaks; 9 Sisimese; and 9 Javanese,
are dispersed throughout the country.'* In this account, we think
the inhabitants of Naning are not included. Malacca, from its lo-
cation in a conitncrcial point of view, is not likely ever again to
rival Singapore ; but in the productions of the soil, the resources
of the former will doubtless exceed thobe of the latter place. The
products of Malacca are abundant, and may be incrcasc^d to almost
any extent.
\
•^08 Chiistian Colonks to Easftm Asia. ^itV,
Peniing is situated t»fl' the west coast of tlie peninsula in latitude
5" 25' Nm longitude 100° 19' E. It contains about 160 square miles,
and has a good harbor. Through the centre of the island there is
a range of lofty hills ; the highest of which rises 2,574 feet above the
level of the sea. According to a census taken in 1833, the number
of inhabitants was 40,322: these are British, Dutch, Portuguese,
Armenians, Malays, Arabs, Parsees, Chuliahs, (Kalings, or emigrants
from the coast of Coromandel,) Burmans, Siamese, du;. The climate
is healthy, and the soil productive. The hills, which afford a fine
retreat for invalids, are in a high state of cultivation with flourishing
and productive spice trees. On the coa^t opposite to Penang, is the
province of Wellesley with a population of 45,000 souls.*
We come now to consider the manner in which Christian colonies
should be formed. We have already described the character of those
who would be best fitted to embark in this enterprise. And we have
seen that the value of Christian communities on all these eastern
shores, — of communities of men understanding well the various arts
of living, actuated by a never-dying principle of Christian love, and
anxious to bring to the knowledge and blessings of the gospel all those
for whom their Master shed his blood, — is neither to be questioned
nor calculated. The only inquiry is, where are the men who will
deliberately and resolutely enter on such undertakings ? Are there
none among all the twenty-five millions of Great Britain, or the twelve
and a half millions of the North American republic 1 If there are not,
then have we mistaken the signs of the times, and the indications of
God*s providence towards his children. We have placed high tlie
standard of character, because we would not see the new establish-
ments projected upon any Utopian basis. We deprecate this, be-
cause those who can be moved only by visionary plans, will always
he found unstable in principle, and faint-hearted in the hour of trial.
Those are the men needed, who, understanding all the difficulties
of the case, will proceed in the enterprise on those principles that
commend themselves to the consciences of mankind, and who will
be moved and sustained by such motives as are adapted to our na-
ture as rational and accountable beings. We have s^id that the
colonics should be composed of persons who are ready to sacrifice
their ease, comforts, and gains. Such qualities ought to form the
basis of their character, as in fact, they should that of every one who
bears the name of Him who sacrificed himself for the good of others.
Let a single example be taken for illustration. We do not mean
that the colonists should forsake any other other ease, comforts, #r
gains, than those which that little band of emigrants forsook who,
early in the 17th century, bade farewell to their native land, braved
the dangers of the Atlantic, and planted their feet on the rock of
Plymouth. Hope, hope of the good things of this life and of the
eternal joys of that to come, led them on and sustained them in thdr
arduous undertaking ; and their children know that their hope was
not vain. Wc would not have the colonics constructed on any other
* For a further account of Pciiaiig, sec Cyliiiicse Keposilory. vol 3, page 931
1835. Christian Colonies to Eastern Asia, 309
principles of self-denial than those which actunted the ** pilgrims.**
Joyfully they forsook their homes, and fled to inhospitable shores
and a howling wilderness. In doing this, we suppose they were
influenced by the simple maxim, *it is right to obey God rather than
man.* Now, to the multitudes of Christendom, India and the Indian
Archipelago are opened and are opening for the establishment of
Christian communities — communities whose influence is needed
to carry into execution the last injunctions of our exalted Savior.
And the question recurs, where are the men who will step forward
and form these communities ? We turn to the inhabitants of the
British isles and ask, Were there two centuries ago hundreds of men,
women, and children, who for conscience' sake left their homes and
fled to the most desolate wilds? And are there hone of the present
generation who, for the gospePs sake, will ffo forth to shores, rich,
salubrious, and waiting to receive them ? We turn to the people
of the United States of America and ask, Did your fathers, that
they might worship God according to their own pleasure, and be-
queath the same legacy to their posterity, put their lives and their
all in jeopardy] And are there none among their sons and daughters
who will hazard mere temporary comforts that they may bear the
boon of eternal life to the teeming millions of the easti We invite,
we urse you to come forth and possess the land : not to rob the na-
tives, but to enrich them ; not to oppress, but to bless them ; to make
their villages like your villages ; to educate their children as yours
are educated ; to inspire them with the same spirit and hope which
animate and gladden your own hearts : come, and by your example
joined to precept guide these benighted souls safely, through this
wilderness world, and then cmward to those bright shores where they
stmll dwell for ever among the ransomed of the Lord.
Believing that there are many persons who, in view of the subject
under consideration, are ready to emigrate, we ofler a few sugges-
tions relative to the manner in which such colonies may be organiz-
ed. Several plans have been suggested ; among them are the fol-
lowing. 1. A number of families, relying on their own resources,
(and the more independent they are the better,) may form them-
selves into a community ; and, if deemed expedient, have certain
interests and stock in common, and in a single body go forth and
occupy the place selected for their future home. If necessary, a
small fund might be raised to supply any deficiency of means which
these families may experience, and which shall be refunded when-
ever the colonists (themselves being the judges,) become able to do it.
% A single individual, possessing wealth and inclination requisite for
such an enterprise, (and there are many such in Christendom,) might
take up his residence at a suitable place in the east, bringing with him
tenants of different professions, who would serve to take the lead in
irarious branches of labor and in instructing the natives in the several
handicrafts necessary for a new establishment ; and in a short time, a
few years at most, the tenants would be able to maintain themselves,
and direct the affairs of their respective departments. 3. A coloni-
VOL. IV. NO. v. 27
i
210 Christian Colonies to Eastern Asia, Sep.
zatioD society might be formed in England or America, or one in
each country, the object of which should be to form colonies, fit and
send them forth to their places of destination. Or, 4, perhaps some
of the foreign missionary societies already existing might consider
the enterprise as not inconsistent with their plans, and might be
induced to send out and support not only school teachers, but others
also who, laboring with their hands, would instruct the natives in all
the principal arts found among civilized nations.
Whether one of these, or some other plan, shall be deemed most
expedient, we suppose tbe persons composing the colonies should be,
1st, agriculturists ; 2d, mechanics ; 3d, merchants; 4th, school teach«
ers ; 5th, physicians ; and 6th, pastors. The number of families for
a single colony might vary, in the first instance, say from 5 to 15;
and the number of individuals, from 30 to 90. For the sake of
fiving our ideas a more definite shape, let us suppose a colony of
fteen families projected, and located on the island of Singapore.
Farmers would form a very essential part of the. colony ; and of
the fifteen families, three, at least, ought to be agriculturists. These,
besides their knowledge of husbandry, should be good horticulturists,
and well acquainted with the properties of soils and all the various
modes of mixing and improving them. They would need to bring
with them only a few implements ; but should be well furnished
with samples and tools for making whatever new ones their busi*
ness could require : it would be better to improve those already in
use among the natives, than to prejudice them by attempting un-
seasonably to introduce others. It is supposed that the breeds of
cattle, horses, and sheep, might be improved by introducing the same
from the countries of the west. BufFaloes are probably better fitted
for labor than oxen ; they are extensively used in the Archipelago,
and are laborious and gentle. Various kinds of grass seed, such a0
clover, herd's grass, d&c, also fruit and garden seeds, as well as several
species of grain, should be brought out by the colonists : many new
onies may, no doubt, be introduced, and others improved by bringing
the seed from one side of the earth to the other. The cultivation' of
most of the products of the tropical climes, as rice, cofiee, nutmegs,
cloves, cotton, mulberry, &c., &.C., would occupy the attention of
the farmers, as one or the other of them seemed likely to be most
productive. The emigrants would not themselves be able to labor
abroad during the middle of the day, sny from nine to three or four
oVlock. Chinese would be the clieapest and most efficient laborers;
and almost any number of them could be hired for $2«75 or t3«00
p6r month. The first thing to be done on the arrival of the colonists
would be to erect cheap and temporary houses, and clear their land.
''Any extent of forest and uncultivated land,** says a gentleman
who has for many years resided at Singapore, *' may be obtained
by application to the government for the same, without purchasci but
subject to a quit rent ; which for the first fifteen years is trifling, but
increases, at periods of fifteen years, to the maximum of $10 per
annum an acre. The regulation authorizing this rent is, however.
1835. Christian Colonies to Eastern Asia. 211
about being modified; aud it is supposed the maximum hereafter
will not exceed one sicca rupee (48 cents) an acre. The Chinese
residing in the interior of the island, Who have plantations of garo-
bier^ (of which there are upwards of one hundred,) are bj tacit
permission allowed to * squat ;^ Imt are liable to be ejected, should
government think proper lo demand the rent chargeable on the land.
Old plantations, cleared of heavy trees, maj be purchased at very
low rates, but to which there i6 no other title than that of preoecu*
pancy.** It is highly probable, as we showed in the fir^ part of this
article, that government has ere this removed every obstacle to tlie
purchasing of territory in British Indm. Smftll fields of land could
be cleared and planted by the colonists in a few weeks after their
arrival, and in six or eight mmiths, crops of rice and fnrits could be
gathered. The water is wholesome ; and timber for building, dtc.,
is abundant : there is also excellent clay for bricks, which are al-
ready extensively used in building bouses. If land could be ob-
tained, it will probably be best for the colony to be located within
two or three miles of the to\f n.
Mechanics of almost every occup tion would find employment.
Some of them could probably pursue their trades most advanta-
geously, at first, within the limits of the present settlement, where
their services would be in immediate demand. On their arrival, thej
could rent shops and commence business without delay. Th6 me-
chanics most needed, and who would find most constant employ^
ment, are: 1, a carpenter And cabi let-maker; 3, a ship-builder; 3,
a wheelwright andf machine-makef ; 4, a blacksmith; 5, an iron
founder; 6, a goldsmith; 7, a printer and bookbinder; 8, a paper-
maker; 9, a butcher; 10, a tanner and currier; II, a shoe-maker;
aud, 12, a saddle and harness-maker. Tl>ese twelve departments of
labor would furnish sufficient employment for at least six families,
with two or three worknren in each family. The workers in wood,
namely, tha carpenter and cabinet-maker, the ship-builder, and the
wheelwright, would require nothing but their tools, which should be
of good quality, ami in variety as numerous as possible : they might,
however, be furnished with an assortment of paints. The blacksmith
should bring a complete set of tools, and a small stock of fine steel.
Copper, lead, tin, and iron, are procurable at all times, and of good
quality. The iron fotrnder, in addition to the business directly in
his own line, might be furnished With the necessary appaeratus to es-
tablish a type foundery, for which there will soon be a demand. The
goldsmitli would find himself much occupied in repairing time-pieces
and nautical instruments. A small assortment of these articles, and
others belonging to the same branch of buisiness, would often be
demanded. The printer, who should also have a sufficient knowledge
of bookbinding to be able to conduct tfiia part of his establishment,
would be employed in various kinds of printing in the Malay, En-
l^ish, and Chinese, languages. He should also have a bookstore,
and a good variety of stationery. The paper-maker would find
immediate demand for the produtfts of his manufactory, there be-
212 Christian Colonies to Eastern Asia, Sep.
ing, we believe, no one of the kind on this side of the Ganges. Th#
butcher would need to direct his attention to the rearing of animals,
as well as to the slaughtering of thein. The tanner and currier would
find abundance of material, and a ready and constant demand for hit
work. Hides are numerous. For tannin, gambier, which is seven
times stronger than oak bark, may be obtained in great quantities,
and under the direction of a good workman, would produce leather
superior to that now in general use, which is fit only for dry weather.
From the tanner, the shoemaker, and the saddle and harness-maker
could obtain the material for supplying an extensive and steady de-
mand for articles in their respective departments of labor. These
articles are fast coming into use by all classes of the people. Seve-
ral of the Malays have already their livery stables ; and the ^ sultan *
and suite appear in public with coach and buggies, being quite dis-
posed to encourage the arts and imitate the customs of Europeans.
The services of a merchant would be of no small advantage to the
colony. The person, however, for this department, would need a
large capital. He might extend his business, if his circumstances
would permit, beyond the colony; but most of his time would pro-
bably be occupied in transacting its mercantile business, — buying
material for the mechanics, disposing of the produce of the farmers,
and acting as agent for all their shipments. By conducting all
his transactions with a strict regard to truth, abstaining from all
dealings in opium and ardent spirits, and offering no other articles
for sale except such as he knew to be good, and those at a fixed
but moderate price, he would exert a great and salutary influence
among the natives, and soon win their confidence.
The principal members of two familes might come out in the ca-
pacity of school teachers. These should devote their whole time to
the business of education. Several schools should be established,
some for boys and others for girls, adapted to the different ages
and circumstances of the pupils. The languages used in the schools
would be the English, Malay, and Chinese ; and perhaps others ;
consequently on their first arrival, the teachers would need to apply
themselves vigorously for several months to the acquisition of the
Malay, and for a much longer time to the study of the Chinese lan-
guage. They should be supplied with all the various apparatus ne-
cessary for school rooms ; and at least two of their number should
be qualified to lecture on the arts and sciences, particularly those
of a practical nature; and should accordingly he furnished with a
philosophical and chemical apparatus, as well as with globes, maps,
Slc, They would need all the instruments necessary for surveying
land; and a good surveyor would immediately find employment.
The most important department of their business would be the pre-
paration of school books, adapted to the intellectual capacities and
moral habits of the native scholars. It would likewise be a part of
their business to train up teachers. Engaged in such labors it is
easy to see that they would exert a powerful influence on the future
destinirjs of thf* colony.
1885. Christian Colonies, to Eastern Asia, 213
Two medical practitioners, both physicians and surgeons, would
be desirable. On their arrival they would open a dispensarvv, which
should be every way well furnished. Full assortments of all the
medicines usually found in a good apothecary's shop, with all its
conveniences for pharmaceutic manipulations would be necessary.
It might naturally be expected that these gentlemen, imitating the
example of some who have gone before them in India, would ac-
quaint themselves thoroughly with the materia medica of the natives ;
by doing which they would doubtless make discoveries valuable
to the profession generally, and in a few years find substitutes
for many articles which must now be imported. Notwithstanding
the ignorance of the Malays and Chinese on every topic connected
with medical and surgical practice, it would be interesting and pro-
fitable to learn something about their modes of treating different
diseases. To the poor, medical aid should be gratuitous ; and at an
early period, the practitioners should commence training up native
youth in a course of medical studies, who in due time would become
able physicians and surgeons.
Last, but not least, we come to speak of the duties of the pastor.
Some people may suppose that for so small a colony his labor
would not be arduous, and therefore conclude that a man of very
ordinary acquirements might be selected. Not so. On the contrary,
his station would be one of peculiar responsibilities, demanding
talents of the highest order. He should be a man of good natural
abilities, and well acquainted with the world, prepared to cope with
men of every description of character, — the talented and the weak,
the learned and the unlearned, the polite and the rude, the civilized
and the savage. He should possess more than an ordinary share of
comoAon sense. He should be equipped, if we may be allowed such
a comparison, like a ship destined to explore new seas, prepared for
every emergency. In a great degree, the welfare and success of the
colony would depend on his character and efforts. Should he fail
in his duties, ^ and concerning faith make shipwreck,' the injury to
the colony would be incalculable. His piety should be deep and
unfeigned. Like Cowper's preacher, he should be —
♦ ***«» simple, grave, sincere ;
In doctrine uncorrupt; in language plain.
And plain in manner; decent, solemn, chaste,
And natural in gesture; much impress'd
Himself, as conscious of his awM chaige,
And anxious mainly that the flock he reeds
May feel it too; affectionate in look.
And tender in address, as well becomes
A messenger of grace to guilty men."
We have now sketched the plan of a colony, to be composed of
fifteen families; three for agricultural, six for mechanical and one
for mercantile pursuits, with two for medical and surgical, two for
educational, and one for pastoral duties. We by no means sup-
pose this plan to be the best that can be devised ; we advance it
i
214 Notices of Modem China. Sep.
merely as the result of our own thoughts and inquiries. Nor, all things
considered, do we suppose that Singapore holds out greater advan-
tages than some other places for new colonies. We have said noth-
ing of Java, because the principles of the Dutch government mili-
tate against the system we advocate ; as do also those of the Spanish
government with reference to Luconia. But whenever those govi?rn*
ments shall see 6t to adopt the line of policy already proposed by
the legislative council of British India, then will Java and Luqonia,
with their rich and extensive territories, afford great advantages for
Christian colonies.
Art. II. Notices of modem China : officers of the inferior ma*
gistracy and police; domestics of the principal officers; malver"
sations of the police ; extortions and cruelties of inferior offi'
cers; Sfc, By R. I.
Every officer of government,* from the first to the ninth rank, must
be previously qualified by a literary or military degree; but the
clerks and other inferior attendants are not considered to have any
rank, or to be permanently distinguished from the rest of the com-
munity. The ninth rank includes,! however, village magistrates,
inferior treasurers, jailers, &c. Subordinate to the great officers of
the provinces already enumerated, are the heads of the several foo
and been districts.- Some of the largest of the been, as those of
Nanhae and Pwanyu, which constitute the city of Canton and sub-
urbs, are said| to contain each about 1000 unpaid police ; the middle
sized ones to have 300 to 400, and the smallest from 100 to 200.
The duties of some of the higher grades of the above enume-
rated officers arc pointed out in the Repository.§ The others may
be generally surmised from the nature of their offices. It does not
appear what salaries are paid to them ; but it is probable that they
are very small, and in some cases, as with the police, none at all.
[n the latter case the perquisites of office must, of course, supply the
(ilace of salary. We have already stated that bribery, with respect
to the higher departments of government is connived at, if not sanc-
tioned by the emperor: we are not surpised, therefore, to find thai
it is publicly advocated even by his officers, as will be seen in refer*
rence to a document issued by the fooyuen of Canton quoted in
this work.jl
* Staunton*8 Penal Code, note to section 7th.
t Morrison's View of China for philological purposes, page 100.
t Canton Register, Aug. 2d, 1830. $ Chinese Repository, vol 2. page 207
H Chin<»se Repository, vol. 1, page 384
1835. Notices of Modem China. 916
" All the appointments and removals of officers, (according to sec-
tion 48 of the penal code,) whether civil or military, shall depend
solely on the authority of the emperor. If any frreut officer of state
presumes to confer any appointment upon his own authority, he
shall suffer death by being beheaded, after remaining in prison the
usual time.** A note by the translator of tliis prescript adds; *' that
the viceroys and commanders-in-chief of provinces are constantly iu
the habit of filling up the various civil and military appointments
under their respective jurisdictions, when they become vacant, but it
is always done expressly by virtue of the authority conferred by the
emperor, and generally stated to be only ad interim^ until his majes-
ty's pleasure is known." For confirmation of the fact stated in the
note, and to learn how the appointments are filled up, we refer to
a memorial of a censor presented to the emperor in 1829,* in which
he praises his majesty for his intense desire to attain good govern-
ment, but adds, that it is defeated by the infamous conduct of the
provincial rulers. He requests the emperor to prohibit several
abuses ; such as, magistrates quitting their districts to dance atten-
dance on governors, to look for promotion. On public holidays, as
OH the anniversary of the governor's birthday, or of his wife or
mother, away go the country magistrates to town to pay their res-
pects, whilst the affairs of the people and the revenue are left to
underlings, or neglected altogether. Some carry this practice so far,
the censor says, as to absent themselves altogether from their dis*
tricts, in order to get placed on a profitable commission of inquiry,
or to seek promotion. Another abuse, is that governors appoint these
magistrates to be their own secretaries. '* It is the governor's du-
ty," he says, ** to pay his own secretaries, but he takes his majesty's
servants who do the work for nothing, so far as money payment
goes ;" but they look to repay themselves at the peoples' cost, or by
getting a higher appointment through the governor's influence. A
third abuse is, that the governors put their own creatures from mere
lictorships into respectable offices pro tempore. But these low peo-
ple fail not to fleece the people, during the short time they hold the
situations. The last evil he complains of, is that governors impose
on the emperor by recommending unfit persons for promotion and
rewards.
Although the censor thinks it necessary to require the emperor's
prohibition of these abuses, they are already provided for in the code,
and they afford additional examples, to those already quoted, of the
opposition. of the theory and practice of the law. The section which
prohibits the great officers to nominate to official situations is already
cited. Section 54 is headed '^officers of government quitting their
stations without leave ;" and section 173 prohibits the officers of the
tribunals to leave the walls of their respective cities to attend on even
an imperial commissioner on his route through their districts.
The secretaries of the governors and fooyuens spoken of by the
censor, the clerks of the courts, the szeyo or jailer, and the policc-
f Canton Register, May 18th, 1819.
216 Notices of Modem China. Scr.
runaers will be found to stand very prominent in the imperial male-
dictions against abuses. The first not so often indeed, since thej
are not recognized officers of his majesty ; but they seem to be the in*
struroents of extortion throughout the provinces, and to become thus
qualified to preside in their turns over similar machinery. *' We
have lately seen,^* says an article in the Canton Register of Ap. 15th,
1830, ^' an account of the order of mandarin domestics, written by
themselves, and giving a brief outline of their rise, progress, and
duties. The domestics of a governor or fooyuen, says the writer,
are complimented by the title of * mandarins of the court,* and now
the domestics of the lower officers get the title of changsuy, which a
former emperor conferred on his own faithful servants. These do-
mestics (keajin) hold a middle place between the mandarins and the
people, and assist in the manage^ ^snt of public business : they are
well dressed, and carry themselves loftily.
*' There are several grades hmong them. The first class con-
sists of the descendants of poor officers, who neither having been
educated for any learned profession, nor brought up to a trade;
and having no property to live on, go forth to other regions,
and there endeavor to throw themselves into some great family,
and to make themselves indispensable in it by pleasing every
one. Others are the sons of once opulent, but now bankrupt,
merchants, who have learned something, of the ways of the world ;
but being left without .property, are glad to become mandarin ser-
vants. A third class consists of those whose education has been
neglected, and who in a course of gambling and debauchery have
acquired knowledge of life, and the forms of good breeding. A
fourth class consists of those who have learned some trade in their
youth, but through idleness and a fondness for roving, have neglect-
ed it. There is another class of very low dissipated men, who have
never had any regular occupation, nor listened to the instruction
of their parents: but are fond of good eating, fine clothes, and
many friends, singing songs, and acting plays. These men aspire
also to the respectability of the mandarin domestics, and when they
get employed, they lend themselves to everything base, perhaps for
the sake of gain, conniving at their wives living with their masters.
Then extortion, theft, usury, and every mischief, is the consequence:
for there are drunken, debauched mandarins who employ such fel«
lows. These mandarins have eyes without pupils; they cannot
distinsfuish a common stone from a precious gem, and they are often
ruined by such servants."
The employment of some of the above classes of persons, who, by
the way, are not peculiar to China, has most likely another end,
which section 82 of the code is intended to guard against. It is
there enacted that, '* all citizens who, not being obliged to labor for
their own support, place their unemployed sons, grandsons, brothers,
or nephews, in the suite of an officer of government, in order to evade
the performance of the personal services due by them to the state, shall
(being masters uf families,) be punished with one hundred blows ;
1835. Notices of Modem China. 217
and the officer of government conniving at such evasion, shall be liable
to the same punishment, or in the event of his having received a
bribe, to such greater punishment ns he might be liable to, for taking
a bribe to such an amount, for an unlawful purpose.*' 1 his section
of the code, which is classed with others relating to the collection
of taxes, and performance of personal services, seems tr impiy
that the domestics of the officers of government arc exempt from
those dues.
Having seen of what stuff the lower classes of the governmental
servants are composed, we proceed next to inquire into the manner
in which they perform their duties. The notices on this subject in
the Peking gazette confound the duties and responsibilities of the
magistrates and their inferiors so continually together, that it is diffi-
cult and perhaps unnecessary to separate them. The malversations
of the former too, like those of the higher ranks, are to be gathered
by implication, rather than by direct charges against them, except
in a few instances of very flagrant injustice.
To begin then with the capital and its environs. We find in the
Peking gazette for the 10th of February, 1824, the memorial of a cen-
sor concerning the malversations prevalent among the clerks and of-
cial assistants in the governmental offices of the province of Cheihle.
'^The clerks in the large and small offices of Cheihle province,*'
says the censor,* '* being assisted by their own friends in the prose-
cution of public business, the latter make use of their official influ-
ence in the commission of every species of iniquity. I the censor
have turned my whole attention to the examination of these abuses.
Truly there is none to whom they will not vend their services ! But
this province, being the place of imperial residence, ought to be go-
verned with more especial probity, as an example to all others. It
appears that in the offices of the treasurer and judge there are, in
addition to the regular assistants, persons who call themselves keo-
choo (heads of departments), who, dividing themselves into two bo-
dies, those who manage internal^ and those who manage external^
affairs, monopolize all the business of the chow and been districts ;
and in the progress of the ratiflcation or reversal of the decisions of
the inferior courts, are guilty of all kinds of false and criminal com-
binations. The official friends of the chow and been magistrates,
having formerly been clerks in the higher courts, have a secret corres-
pondence with the above keochoo, and in all matters of judgment
consult together with them, for the purposes of deceit and plunder.
When the business of government falls into such hands as these,
they prove, in fact, the destructive insects of the soil. This evil
practice," concludes the censor, ** since it exists to such an extent
in Cheihle province, must also prevail in others."
In the Peking gazette of April, 1819, we find similar complaints
of neglect in the administration of justice in the following report of
another censor.t "A censor has presented a document to the empe-
• Transactions of the Royal Asiatic Society, vol. 1. page 381-
f fndochinese Gleaner, January, 18'20, page 236.
VOL. IV, ,\o. y. 28
218 Notices of Modern China. Sep.
ror, complainiDg of flagrant neglect in the administration of justice,
even in the province of Cheihle. He says, ' the magistrates of the
chow and heen are none of them diligent and vigorous in the execu*
tion of their duty ; and even in the province of Cheihle, there are
many who, without the least fear or shame, connive at robbery and
deceit. Formerly, horsestealers were wont to conceal themselves
in some secret place, but now they openly bring their plunder to the
market for sale. When they perceive a person to be weak, they are
in the habit of stealing his property, and returning it to him for mo-
ney. On reporting this to the officers, they treat it as a trivial affair,
and blame the sufferer for not being more cautious. There have been
instances of thieves being apprehended, and on their persons have
been discovered governmental warrants, which showed that they had
taken advantage of being sent out to apprehend thieves, to steal for
themselves. Formerly, constables were forbidden to harbor thieves,
but now they themselves adopt these nefarious practices. When a
matter is reported to the officers, they lay it by and do not inquire
into it ; and on its being carried to the higher courts, and orders
issued that the affair be attended to, they just apprehend a few thieves,
and after a few days let them go again. In the districts of Tinghing
been, Sinching heen, Chuh chow, Leangheang been, and Koongan
been, justice is administered in this remiss and careless inanner. And
what is still more flagrant, at a village between Wanping and Fang-
shan, (close to the imperial residence,) there are yery many thieves
concealed, and some Mohammedans mixed with them, who go out
by night in companies of twenty or thirty persons, carrying weapons
with them ; and in the district of Fangshan, they frequently call up
the inhabitants, break open their doors, and having satisfied th.em-
selves with what food and wine they can obtain, they threaten and
extort money, which if they cannot procure, they steal their clothes
or ornaments, oxen and horses, and depart. They also frequently
go to shops, and having broke open the shutters, impudently demand
money, which if they do not get, they set fire to the shop with the
torches which are in their hands. If the master of the house appre-
hends a few of them, and sends them to the magistrate, he merely
imprisons and beats them, and before half a month allows them to
escape, giving out that they have run away, when the fact is that they
have been purposely released.
'^ ' Now in my opinion, the magistrates of the districts are the shep-
herds of the people, and they ought, immediately on the first report
of a robbery, to proceed to apprehend the criminals, aud then they
would fulfill their duty ; but now their allowing the people to report
of flagrant as well as clandestine robberies, without proceeding to h
strict examination, is first, because they are weak and hindered by
their fears ; and secondly, because their sluggishness prevents them :
not knowing that thus the evil has already risen to a height too great,
and it will at length be like 'fattening the ulcer, till misery i^ com-
pleted.' I intreat that an order may be issued, that at the approach-
ing triennial examination, these useless and worthlesis magistrates
ia*)r». Notices of Modem China, 219
may not be noted and recorded with honor ; but that then a strict
inquiry may be instituted, that if there are any thus weak and negli-
gent in performing the duties of their office, their names may be
signified, they be deprived of rank, and their negligence punished as
a warning to all sluggish officers in future. Also, that a selection be
made of some intelligent, decided, and able men, who shall adjust
and rectify these disorders. Then the country will be peaceful, and
the people tranquilized and happy. I will mention an instance of
W&n Chinghwuy, the judge of Shantung, who having apprehended
some thieves, made a selection among the magistrates of that province,
of two or three decided, intelligent, daring, and active men, whom he
sent to make inquiry, in any village or district where thieves might lurk,
and according to the distance of the place, or the number of the sup-
posed banditti, he sent police-officers and soldiers to watch and patrole,
to search into their haunts, and apprehend their ringleaders: in conse-
quence of which the province of Shantung, from that to the present
time, has been a little peaceful and tranquil. I beg therefore that an
order may be issued to the superior officers and judges of the province,
that they would make suitable regulations, and adopt means of pre-
venting these evils in future.' ''
It was the same censor probably who, in November of the same
year,* requested the emperor to interdict the employment of Mo-
hammedans in the police ; to which his majesty replied, that the
request was improper, since Mohammedans are dispersed over all the
provinces. ^^ If, as the censor reports,*' adds the emperor, ^'some of
them join with the thieves they are sent to take, let them be punished
according to law. But, if on account of one case of this kind, all
Mohammedan subjects be interdicted from filling places under go-
vernment, it would not be equitable.**
In the I29ih number of the gazette for 1827,t we find the govern-
or of Peking reforming the courts, and endeavoring to relieve the
people from the retainers in them, some of whom, he says, are ne-
cessary, but they are dreaded by the people as much as wolves or
tigers. He effected the dismissal of 23,921 from the courts of the
province of Cheihle alone ! The same or another censor complainSfl
the same year, of the oppression and extortion practiced in the neigh-
borhood of Peking by the police, who raise hundreds of thousands
(of taels) annually from the people, and weary them of life.
In the following year, the unpunished robberies were, according to
another report,§ daily increasing, owing to the police participating
with the thieves. '* They sometimes receive part of the stolen pro-
perty, to connive and leave the thieves at large, or, after seizing
them, to sell them their liberty.** When the officers of government
become urgent, the police apprehend old thieves who have been
branded, or such as have returned from banishment, but who are not
concerned in the particular crime in question, in order to save ap-
pearances and leave the real offenders unmolested. Last winter, a
* Indochinese Gleaner. Julv 1R20, p. 345. t Malacca Observer, Oct. 7th, 1828
t Canton Register. Aug. 9tfi, 182R. ^ ("anton Register, July 16th 1829
218 Notices of Modem China. Sbp.
ror, complainiDg of flagrant neglect in the administration of justice,
even in the province of Cheihie. He says, ' the magistrates of the
chow and heen are none of them diligent and vigorous in the execu*
tion of their duty ; and even in the province of Cheihie, there are
many who, without the least fear or shame, connive at robbery and
deceit. Formerly, horsestealers were wont to conceal themselves
in some secret place, but now they openly bring their plunder to the
market for sale. When they perceive a person to be weak, they are
in the habit of stealing his property, and returning it to him for mo-
ney. On reporting this to the officers, they treat it as a trivial affair,
and blame the sufferer for not being more cautious. There have been
instances of thieves being apprehended, and on their persons have
been discovered governmental warrants, which showed that they had
taken advantage of being sent out to apprehend thieves, to steal for
themselves. Formerly, constables were forbidden to harbor thieves,
but now they themselves adopt these nefarious practices. When a
matter is reported to the officers, they lay it by and do not inquire
into it ; and on its being carried to the higher courts, and orders
issued that the affair be attended to, they just apprehend a few thieves,
and after a few days let them go again. In the districts of Tinghing
been, Sinching heen, Chub chow, Leangheang been, and Koongan
been, justice is administered in this remiss and careless manner. And
what is still more flagrant, at a village between Wanping and Fang-
shan, (close to the imperial residence,) there are very many thieves
concealed, and some Mohammedans mixed with them, who go out
by night in companies of twenty or thirty persons, carrying weapons
with them ; and in the district of Fangshan, they frequently call up
the inhabitants, break open their doors, and having satisfieid them-
selves with what food and wine they can obtain, they threaten and
extort money, which if they cannot procure, they steal their clothes
or ornaments, oxen and horses, and depart. They also frequently
go to shops, and having broke open the shutters, impudently demand
money, which if they do not get, they set fire to the shop with the
torches which are in their hands. If the master of the house appre-
hends a few of them, and sends them to the magistrate, he merely
imprisons and beats them, and before half a month allows them to
escape, giving out that they have run away, when the fact is that they
have been purposely released.
" *' Now in my opinion, the magistrates of the districts are the shep-
herds of the people, and they ought, immediately on the first report
of a robbery, to proceed to apprehend the criminals, aud tlien they
would fulfill their duty ; but now their allowing the people to report
of flagrant as well as clandestine robberies, without proceeding to a
strict examination, is first, because they are weak and hindered by
their fears ; and secondly, because their sluggishness prevents them :
not knowing that thus the evil has already risen to a height too great,
and it will at length be like * fattening the ulcer, till misery i^ com-
pleted.* I intreat that an order may be issued, that at the approach-
ing triennial examination, these useless and worthlesis magistratet,
l«jr,. Notices of Modem China. 219
may not be noted and recorded with honor ; but thni then n strict
inquiry may be instituted, tbat if there are any thus weak and negli-
gent in penbrming the duties of their office, their names may be
signified, they be deprived of rank, and their negligence punished as
a warning to all sluggish officers in future. Also, that a selection be
made of some intelligent, decided, and able men, who shall adjutt
and rectify these disorders. Then the country will be peaceful, and
the people tranquilized aiid happy. I wilt mention an instance of
W&n Chinghwuy, the judge of Shantung, who having apprehended
sooiethieres, made a selection aniongthe magistrates of that province,
of two or three decided, intelligent, daring, and active men, whom he
sent to make inquiry, in any vitlageordistrictwherethieves might lurk,
and according to the distance ofthe place, or the number of the sup-
poaed banditti, he sent police-officers and soldiers to watch and patrole,
to search into their haunts, and apprehend their ringleaders : >u cons*-
queoce of which the province of Shantung, from that to the present
time, has been a little peaceful nnd tranquil. I Leg therefore that an
order may be issued to the superior officers and judges of the province,
that they would make suitable regulations, and adopt means of pre-
venting these evils in future.' "
It was the same censor probably who, in November of the same
fear,* requested the empemr to interdict the employment of Ho-
amraedans in the police ; to which his majesty replied, that tite
request was improper, since Mohammedans are dispersed over all the
provinces. " If, as the censor reports," adds the emperor, "some of
them join with the thieves they are sent to take, let them be punished
according to law. But, if on account of one case of this kind, all
Mohammedan subjects be interdicted from filling places under go-
vernment, it would not be equitable."
In the 139Lh number of the gazette for 1837 ,f we find the govern-
or of Peking reformina the courts, and endeavoring to relieve the
people from tlie retainers in them, some of whom, he says, are ne-
cessary, but tliey are dreaded by the people as much as wolves or
tigerv. He efiected the dismissal of 23,9-21 from the courts of the
province of Cheilile alone ! The same or another censor complains,}
the same year, of the oppression and extortion practiced in the neigh-
borhood of Peking by the police, who raise hundreds of thousands
(of taels) annually from the people, and weary them of life.
In the following year, the unpunished robberies were, accordiug to
another report,§ daily increasing, owing to the police participating
with the thieves. "They sometimes receive part of the stolen pro-
perty, to connive nnd leave the thieves at lar^, or, after seizing
them, to sell them their liberty." When the officers of government
become urgent, the police apprehend old thieves who have been
om banishment, but who are not
I question, in order to save ap-
■n unmolested. Last winter, a
!220 Nofices of Modern China, Sep,
hundred and one were seized in some particular case, seventy of
whom were innocent of the crime with which they were charged.
Peking is, he adds, studded with police and military posts, as the
heavens are with stars ; so that no thief could escape, but for the
reasons he states.
Another censor renews the charge in 1830,* nqd represents the
injury done to the public by the extortion of the police. " They no
sooner get a warrant to bring up witnesses, &«., than they assail
both plaintiff and defendant for money to pay their expenses, from
the amount of 100,000 to several hundred thousand cash. Then
the clerks in the office must have double what the runners get. If
their demands be not satisfied, they contrive every species of an-
noyance. Then again, if there are people of property in the neigh-
borhood, they will implicate them. They plot also with pettifogging
lawyers to get up accusations against people, and threaten and fright-
en them out of their money for miles around. They form leagues
too with banditti, &c., d&c.** The emperor admits the truth of
the picture. He appoints officers, he says, to preserve the security
and comfort of the people ; but the people suffer from no cause so
much as from the police-runners of those same magistrates. He
contents himself, however, with ordering them to keep the police
under strict control.
In 1832, the governor of the province of Cheihle laidf before the
emperor a detailed account of the state of the police, in which a spe-
cific remedy is at last pointed out. He shows that the evil arises from
inadequate pay, which obliges the inferior officers of the courts of
justice to join with robbers, instead of apprehending them. He
found out this, he says, by experience, when officiating as fooyuen in
Shantung, and he recommends a loan of 100,000 taels from the
public funds to enable him to pay the police, and induce them to act
with the government, instead of siding with the thieves. This sum
is only to be borrowed from the Cheihle treasury ; and one half of
it is to be placed out at compound interest in the merchants* hands,
until it has increased to the original sum, when it is to be replaced
in the treasury, and the other half is to be appropriated immediately
to pay the police. We may conclude that this reform of the gover-
nor was carried beneficially into effect, since we find no more com-
plaints against the Peking police. The governor's pnnciple must,
however, be introduced into the higher departments of the govern-
ment and of the tribunals, in order to work a radical cure. We have
an acctiunt of a supposed case of bribery extracted from a Peking
gazette of 1831, which as characteristic both of the system of the
tribunals, and of the persons who manage the subordinate, if not the
superior, parts of the machinery, we extract at length.!
'' The Criminal Board respectfully presents this statement to his
majesty, concerning certain written papers found on a dead body
which was being examined by the szeyuen^ which papers contain
* Canton Register. Aug. 25th, 1830. t Canton Register. March 17th, lf«2.
\ Canton Register, Marrh 24th, 1H31
18J3ri. JVotices of Modern China. Z'^l
evidence of a secretary of the snid Board having received bribes.
This statement is therefore reverently and explicitly to inform his
majesty thereof, and request liis majesty's will for the degradation
of the said person, and for another person to leave his office, that
they may both be confronted.
'* On the second day of the fourth moon of this year, a statement
was received from Tihhwan, tsoling of the yellow banner, a Mantchou,
giving information that Kwa Urhkea wife of the secretary Kingyuen
had hanged herself. The szeyuen for that moon therefore received
orders to take with them the police, and go and examine uiiTiutely if
Kwa Urhkea's body was without wounds, and if she had really hung
herself. On examination it appeared, from the evidence of King-
yuen, that he is secretary to the Yunnan sze of the Board of Punish-
ments ; that his wife Kwa Urhkea was very fond of spirituous li-
quors, and when intoxicated, was in the habit of making a great noise
and beating Hekin the waiting-maid: that on the 27th day of the 3d
moon, having become intoxicated, she as usual began scolding and
beating Hekin, and that Hekin, being of a hasty temper, wounded
herself in the forehead with a knife; and that, on the night of the
1st day of the 4th moon, Kwa Urhkea found opportunity of hanging
herself. This witness being confronted with Pokang the brother
of the deceased, and others, the testimony of them all agreed. On
examining the body, there were found, under the sash and in the fore
part of the stocking of the deceased, two written papers and two
cards on which were the names of Shen Choo and Han Tihlung.
The two written papers were found to contain the following words:
'Shen Choo, 30,000 cash;' 'Han Tihlung, 30 or 40,000 cash.'
''We, the members of the said Board, immediately appointed offi-
cers to investigate the subject, and after attentive examination, it now
appears that in the 8th year, 4th moon of Taoukwang, a case was
brought forward against Chow Yungming, an officer under the Yun-
nan sze, and others, for having, on account of a debt, beaten to
death a person named Wangta, for which Chow Yungming, being
tried, was condemned to be strangled. In this case Shen Choo, a
tsan-ling and messenger of the ho-ke cantonment of the bordered
yellow banner, was concerned, having, af^er the affray, conciliated
parties, Jbut his conduct being by no means improper, his trial was dis-
pensed with, and the case after having been laid before your majesty,
was settled. Again, it is on record that in the 11th moon of the 9th
year, Han Tihlung, an officer under the Nganhwuy sze, having had
a contest with Sheihfuh of the imperial house, about buying and
selling certain articles, the said Han Tihlung was condemned to be
bambooed, and there the case ended. Having investigated to the
kernel, we find the circumstances of trial and punishment of the said
offenders in perfect accordance with the laws, without either punish-
ing them more slightly or more severely than they deserve. The
secretary Kingyuen, however, has not at any time been tried or
punished for any offense, and these two cases have not the least re-
lation to the death of Kwa Urhkea. But as Kwa Urhkea was a
222 Notices of Modern China. Sep.
female, if Kingyuen is really not guilty of any offense, how is it
that she knew anything of Shen Choo and Han Tihlung being be-
fore the magistrates, on account of implication in certain contests
coming within the jurisdiction of this Board? And how does it just
happen that these two cases have occurred ?
*^ Now, in the inquisition on the body of the deceased, it appeared
from the evidence of the deceased's brother Pokang, and others,
that his sister could write, and that the papers found are in her hand-
writing : these are manifest circumstances of Kingyuen having lis-
tened to engagements to receive bribes and to deceive. After several
days* examination, Kingyuen deposed, that Han Tihlung was an
acquaintance of his, and that after the contest in which Han Tihlung
was concerned, he had engaged Too Fangchow, the shoo-le of the
Nganhwuy sze, to manage some law affair for him, and he had done
so, but with regard to the circumstance of bribery, he would not de-
pose anything. And, in his deposition on Shen Choo's case, he
stated that he had never engaged the Yunnan sze to do anything
for him. On strict examination of Shen Choo, he also stated that
nothing of the kind had ever taken place. As this case regards an
officer of rank receiving bribes, and engaging persons to manage
cases for him, it is not right to suffer any deceit or evasion. It is
therefore our duty to state these circumstances clearly to your ma-
jesty, and request your majesty's will that Kingyuen the secretary
be degraded, and that Shen Choo, the tsan-ling and official messen-
ger of the ho-ke cantonment bordered yellow banner, be immedi-
ately confronted with Han Tihlung, and the other witnesses in the
present case, and that, being examined with clearness and truth, the
affair may be transacted according to the laws. It is for this that
we respectfully present this statement.''
" His majesty's will has been received saying, * It is recorded.' "
The tithing system, which we have adverted to before, as forming
a part of the theory of the patriarchal government in China, has
long ceased to be acted upon strictly, as it has in England and must
do, no doubt, as a system of police at least, in all very populous coun-
tries.* One of the censors memorialized the emperor in 1833 upon
the subject, to request that it might be enforced again with greater
strictness; to which the emperor assented and lauded the system high-
ly. The censor inferred the neglect of the system, from the circum-
stance of a contraband manufactory and an illegal religious association
having existed several years in Peking, without being discovered ; as
though the same inference might not be drawn from nearly every
illegality, since it must needs happen in, and involve the responsibility
of, some one tithing of the inhabitants.
After the specimens exhibited of the inferior magistracy and po-
lice of the province in which the capital is situated, we are prepared
to find similar, if not worse abuses, in the other provinces. Such
as that for instance complained of by the governor of Yunnan and
Kweichow in October, 1817, in the case of a magistrate of a large
• Evangelist and Miscellanea Sinica. No. 4.
1835. Notices of Modern China. 223
district, who connived at the extortions and oppressions of the inferior
officers of his court, which caused the death of several people and
drove a Bud hist priest to kill himself in a fit of desperation.* Or
that of the magistrate of Sanyang in Keangnan, who, a few years
earlier heing ordered to distribute a large sum of money to the peo-
ple in a season of distress, embezzled it. When another magistrate
was sent to inquire into his conduct, he attempted to bribe him with
10,000 taels ; and failing m that, caused him to be m'urdered.1 Or
that of certain official attendants, who examined a corpse, and
gave in false statements ; the writers of the evidence and three
magistrates, who were all implicated in a case of homicide mention-
ed in a Peking gazette of May, 1821, as having been pending five or
six years, without being able until then to discover the real murderer;
although fifty or sixty persons had been tried and tortured, until
some of them even confessed to a crime of which they were not
guilty .| Or the report of a censor in 1827,§ on the subject of the
want of diligence and truth in the magistrates of Keangnan ; where,
in consequence of remissness or bribery, justice is not executed nor
the revenge of kindred satisfied. '^ When the friends of murxlered
persons do,*' according to the censor, *' find their way to the capi-
tal to appeal, they are commonly remanded to the very same persons
who have already done them an injustice.*' He instances some re-
cent cases of false proceedings. In one instance a suicide by hang-
ing was reported, when it turned out that the deceased had been
poisoned. In another, a man willfully murdered his own brother,
and it was reported that his mother, in consequence of the deceased
having misapplied her money, ordered another brother to beat him
until he died. A third instance was that of a man having abused a
boy, and afterwards murdered him, but the magistrate was bribed to
report it as accidental drowning. In volume 1st, page 239, of the
Repository will be found a very general charge against the provincial
officers by a censor, and we shall have many other cases of Injustice
to notice in speaking of the courts of justice. In the meantime,
we must inquire into the state of the magistracy in the province of
Kwangtung, with which we are more familiar.
It should have been noticed earlier, perhaps, that the expositions
of the censors, governors, and deputies, are made in accordance with
section 171 of the code, and that they are punishable apparently
under section 336, '^on false and malicious informations" for false
accusations against each other, or against other officers; their re-
ports may nevertheless in certain cases be colored somewhat highly,
in order to gain the reporter the reputation of being a wakeful and
diligent servant. It is necessary on this account, to multiply our
extracts applicable to each head, in order thftt they may illustrate
and corroborate each other.
* lndo£hinese Gleaner, August, 1818, puge 143.
t Indochinese Gleaner, October. 1818, page 185.
X Indochinese Gleaner, October, 1621, page 230.
\ Canton Register, February 26th, 1828.
\
224 Notice^ of Modern China, Sep.
Le the governor of Kwangtung and Kwangse provinces, who is
spoken of iu a former number of this work,* issued a justificatory
proclamation about himself in 1826, which marks plainly that he
considered himself and his viceregal court to be exceptions to the
usual nature and practices of governors and their retainers. *' It is
universally known,** he says,? where he has served, which is in
every province of the empire, and especially in Canton, of which he
had previously been fooyuen, ^' that his practice is to attend to all
affairs, whether great or small, himself; that his heart and hands
are pure from bribes, and his friends honest men ; that all sooth-
sayers, diviners, and idle artists, are banished from his presence.*'
He informs the public, that any who pretend to have undue influ-
ence and improper access to him, are impostors. He desires the
people to seize such pretenders and bring them to him, instead of
being intimidated by them. Having thus established his own claim
to purity, the governor proceeds to correct abuses in others,| and
in a long edict against gambling, he alledges that the inferior offi-
cers, soldiers, and police-men, not only do not apprehend people
who keep gambling- houses or boats, but that they protect them.
In the following year, he puts forth a still longer manifesto,! in
which he enumerates several special abuses against the same class
of persons. The first is, that clerks in public offices extort money,
in which the magistrates combine; another is, that those clerks origi-
nate criminal accusations against innocent people, in order to extort
money from them, which in the slang dialect of the police is called
*^ planting a fir-tree.'* There is, he says, a class of people who in
connection with the policy, institute accusations against rich and
timid people, of keeping gambling-houses or brothels, or of harbor-
ing thieves. They obtain a warrant to apprehend the accused, and
fetter them perhaps in a boat, or shut them up in a room, wliere they
are ill used in order to induce them to pay for their liberation. The
ignorant and simple, adds the governor, being afraid to appear be-
fore a magistrate, submit to these exactions ; but a few have the
courage to appear, when the accuser is not forthcoming, and the
matter proceeds no further. Another abuse is, that the police, on
receiving a warrant to summon witnesses, go in a sedan-chair with a
number of attendants to deliver it, often to a great distance. They
commence by demanding fees for meat and drink, and for payment
of the chair-bearers, which i8*^followed by a fee for the summons.
If any resistance is made, the attendants commence breaking the
furniture of the house, insult the females, and carry off the domestic
animals in order to pay themselves. A fourth abuse arises out of the
recovery of land from the beds of rivers by means of embankments.
There is a class of country sharpers, says the governor, called, 'sand
swindlers,* who in connivance with the clerks of public offices, raise
litigations on false depositions, and so gel the produce of the new
lands, during liie whole term of litigation, which lasts sonidtimes for
* Chinese R«3por>ilory. vol 1. pHgeHO. f .Mahicr.a Observer, Dec. 5lh, 1826.
t Mnlucca Ob.ervcr.Jan I6th. 18:.»7 ^ Canton Register, March 8th. 18:.*8
l«35. .\otices of Modern China. Z^h
tiBii or eveu a score of years. Another abuse arises out of tlie col-
lection of the land-tax. One detestable mode of extortion is, says
the governor, for the collectors or their agents to wound their heads
slightly, and then to accuse others of resistance to the emperor's
officers, refusal to pay the tax, &c. With respect to the police, the
governor accuses them lastly of extorting money from the accused
by torture and other means of annoyance, before bringing them up
to the magistraite ; and this not only in weighty cases, such as mur-
der and robbery, but also in questions of property, marriage, ^c.
Sometimes they occasion the death of their prisoner, and then give
out that he committed suicide or died suddenly.
It would have been, it might be supposed, a more effectual remedy
for the above abuses, to have put in force sections 360 and 396 of
the code, touching ** imposters pretending to be officers of govern-
ment,** and '' imprisonment of, and procedure against, unaccused
and unimplicated persons,'* with some other equally applicable laws,
than to waste his rhetoric in pathetic appeals to the public. Unless,
indeed, this proclamation is a mere form issued at given intervals,
like that promulgated on the 11th of November 1827,* in the joint
names of their excellencies, the governor and fooyuen, to order the
civil and military officers of the province to put on their winter caps
on the 13th instant.
The self-laudatory edict seems, indeed, to be the preamble, both
with the governors and fooyuen, to their redress of grievances on
taking office. Ching, the fooyuen of Canton in 1822, '* commenced
life,** according to his inaugural proclamation,! *^ as a cheheen
magistrate ; and in the province of Canton, I (the fooyuen) served
twenty years. I was rismoved to Shantung and to Honan ; and I
am now placed here as fooyuen, &c.** ^* Music and women," con-
tinues he, '* goods and gain, revelry and avarice, have no charms for
rae. My only constant, unremitted, heedful, anxious desire, (which
I dare not decline to cherish,) is, that I may look on national affairs
as if they were domestic affairs, and the affairs of the poor as if they
were my own." After much wholesome advice to the people, we
find, as antithesis to the fooyueu's purity, that in Canton ** vagabond
attornies excite litigations, increase or protract them, in numbers
infinite, and to periods interminable. The innocent are accused, and
the utterly wrong become accusers ; they find avaricious and cruel
magistrates and fraudulent police extortioners. Disputes about mar-
riages and lands are viewed by the magistrates as petty affairs, and
are given to the management of underlings ;" and by various forms
of legal fraud and oppression, families are ruined, and even lives
are lost, &c.
Loo, the new fooyuen in 1829,| contented himself with the boast
that he was naturally economical and not at all addicted to extrava-
gance : all the rice, fuel, vegetables, oil, and salt, which he required,
* Malacca Observer, August I2th, 1828.
t Transactions of the Roval Asiatic Society, vol. 1, page 44.
t Canton Register, June 2d, 1829.
VOL. IV. NO. V. '49
226 Notices of Modern China. Sep.
was ordered to be bought with ready money at the market-price.
'* Therefore/' sayi he« " if any servant (maepan or comprador,} goes
to a shopman, and using the fooyuen's name, endeavors to force a
purchase below the market-price, or asks for credit, the shopkeeper
is allowed to collar him and bring him for punishment to the foo-
yuen*8 office."
The fooyuen, similarly qualified, issue their proclamations also,
in which they confirm the abuses enumerated by the governors or
point out others. One of them in the early part of 1827* comments
on the proceedings of the police in executing warrants. In litigations
about marriages and lands, the police-runners proceed with a sum-
mons to seize the whole kindred of the litigating parties, and having
bound them, they put them into what they call a Jire room ; that is,
aa apartment flooded with water, which is raised to a steaming
heat by flues, in which the prisoners are confined until the want of
fresh air compels them to pay the imposed exactions. The fees for
the sedan, food, d&c., amount to tens, or hundreds, or thousands, of
taels according to the wealth and number of the persons implicat-
ed. The fooyuen of Canton in 1831 reported to the emperor,t that
in a single district of the province there were no less than a thousand
cases of assault and wounding, the perpetrators of which had not
been convicted : he requested that the district magistrate should ac-
cordingly be degraded.
The chcfoo and cheheen, on whom the vituperations of the
governor and fooyuen against inferior magistrates may be supposed
to reflect, endeavor to pass the word by joining in the cry against
the police. ** There are hard-hearted soldiers and gnawing lictors,'*
says the Kwangchow foo of Canton in 182S,j: ^^ who post themselves
at ferries, or markets, or rove about the streets, to extort money under
various pretexts ; or being intoxicated, they disturb and annoy the
people in a hundred ways. Since I came to the present situation,**
adds the chefoo, ** 1 have repeatedly commanded the inferior magis-
trates to act faithfully and to seize such persons; but the depraved
spirit still prevails.** At this stage in the descending scale of censure,
the people begin, it would seem, to cry shame upon the magistrates
themselves. The Kwangchow foo of 1833,§ was placarded in the
streets and even against his own office, with accusations of improper
conduct and bribery. The cheheen of Nanhae, nevertheless, in an
admonitory edict which he put forth in 1829,|| against the cries of
the people, lays much of the blame upon the police-officers, who, he
says, connive at old and profitable offenders, whilst they implicate
the young and comparatively innocent.
Lastly, the Heangshan magistrate issues a proclamation in 1829
against foreigners having horseraces at Macao.^ ^^ I hereby isRue a
* Malacca Observer. Sept. 25th. 1827. ♦ Canton Register, Nov. 1st 1831
t Cauton Register. February 18th. 1828
^ Chinese Repository, vol. 2, page 384
li Canton Rcgi.ster. October 3d. 1829.
^ Canton Rcgi'^tcr. June 2d= 1829
1835. Notices of Modern China. \>^}7
strict interdict/* pronounces the magistrate of the heen, in which
Macao is situated, ** and order all the barbarians of Macao, to knew
that they must obey the laws of the celestial empire; and must not
any more run races near the Barrier, because it may lead to injury
to the foot passengers, and cause disturbance. Let every one im-
plicitly obey ; if any one presume to oppose, he will he seized and
punished severely/* As if to afford foreigners a practical commen*
tary upon the efficacy of the local magistrates and their enactments,
the tsotang or assistant to the cheheen, who presides over Macao
itself, attended the very races against which the above proclamation
was fulminated ; and to make the matter more decisive, he sat in
the race-stand,* along with foreign ladies, and exposed to the nume-
rous Chinese foot passengers who risked tlieir necks to see the sport.
One of these same ladies went a few months afterwards to Canton,
where her presence endangered the safety of the empire, according
to the Chinese authorities ; and of the tea trade, according to Brit-
ish authorities: but, most probably, of neither one nor the other,
according to her own experience of the efficacy of the laws of China,
and their effect upon its institutions and trade.
If further proof be required of the abuses and vexations which
attend the administration of justice in China, it is to be found in the
inhumanity and disregard of the life of others,t which is an infallible
consequence in countries, where every circumstance which brings a
man into contact with the police involves him in some of the penal-
ties of criminality. It is often affirmed that there is a Chinese law
which implicates the by-stander in all cases of homicide, whether by
accident or design. This is probably a mistake; but enough has been
shown of the nature of the police, and even of the presiding magis-
trates, to render obvious their desire to implicate all who can pay, in
cases brought before them. When this disposition exists, there can
be no difficulty in expanding the clauses of an ill connected code of
laws, so as to catch all who come within its influence. Section
301 of the penal code, on *' neglecting to give information of, or
to interfere and prevent, a violent injury, which is known to be in-
tended;** or section 340, against *' exciting and promoting litigation,**
may ans\^er equally well. The latter includes all '* cases of exciting
and disposing others to inform and prosecute ;** but permits never-
theless, that *' if any one meets with a simple and uninformed per-
son who is unable to state the injuries and injustice which he haa
suffered ; and consequently advises and instructs such person rightly
and truly how to act upon the occasion, and moreover, without exte-
nuating or aggravating the particulars, draws up an infonnation for
him in the legal and customary manner; the giver of such assist-
ance shall not, under these circumstances, be in any manner pu-
nishable.**
Now as the proof of, and decision upon, the complainant*s ability
* The writer was present in the race-stand,
f Chinese Repository, vol. 1. page 330-
i
:i28 yofices of Modern China. Sep.
proof better than that which can be brought against him, and the
decision rests entirely with himself. The complainant and his ad-
viser, who may be considered to be any one who was about him at
to speak for himself, as well as the propriety of the manner in which
he is advised to speak by another, must rest with the magistrate be-
fore whom the case is brought, he will, if so disposed, find his own
the time of making the complaint, will have nothing, it is manifest,
to trust to, but the honesty of the ^magistrate, which we have seen
to be in many cases more than doubtful. The same reasoning ap-
plies equally to implication in homicides, affrays, 6cc» We may
thus account for the frequent instances mentioned by travelers all
over Asia, of the indifference shown by passengers, to the sufferings
by accident of other wayfarers. In these countries, the good Sama-
ritan is indeed a rare character, for he can act from no motive but
benevolence ; since he must neither expect the praise nor censure of
his countrymen, when he either assists or turns his head from the
sufferer. Thus we are told by the elder Staunton,* who is usually
the apologist for the Chinese, in his account of lord Macartney's em-
bassy, that on one occasion a number of Chinese were precipitated
from a boat or stage into a canal, and that no one of the numerous
spectators thought of giving assistance; one boat, however, put off ^o
pick up a hat !
The Nanhae magistrate of Canton issued an order to the police in
1828,f not to report suicides and accidental deaths to him. '* Let the
friends of those,*' adds he, ^' who throw themselves into the river
or fall in by accident, bury the corpse at once.*** A dead body is
always thought a prize by the underlings, who on the one hand,
extort money from neiglibors and friends; and on the other, outrage
humanity by exposing the corpse.
A censor, who was also superintendent of grain in the province of
Shense, reported to the emperor in 1830,1 that in one occasion, he
saw a corpse floating on the water, and on asking the people why
they did not inform the magistrate, they replied : ** This is a com-
mon occurrence ; we always let the bodies be either buried in the
bellies of the fishes, or devoured by the dogs ; for if we inform the
magistrates they are sure to make the owner of the ground buy a
coffin, and the clerks and attendants distress us in a hundred diffe-
rent ways. On inquiry,*' the censor goes on to say, '^ I find that the
place where the corpse was floating is not far from the public officer
of the district ; how was it that the magistrates did not hear nor
see anything of it? What the people say, that they keep back in-
formation for fear of being implicated, is very probable. I hear that
• annually, during the fourth and fifth moons, when the heavy rains
cause floods, many persons are drowned ; and that when the grain
vessels arrive, and many traders are assembled together, the number
* Staunton's Acconnt of lord Macartney's Embassy ; see also Barrow's Travels
in China, 2d quarto edition, page 166, where several olher instances of inhumani-
ty are recorded.
t Malacca Observer. March llth. 1828. t Canton Register, Sept. 18th. 1830.
I83ij. Tseen Tsze Wan^ or Thousand Character Classic. 229
of dead bodies is so much increased by the drowning of sailors, ped-
lers, d&c., that one cannot bear to raise his eyes ; yet no one informs
the magistrates that they may examine and bury the bodies. In
your majesty's benevolent government, the burial of the dead is a
point of great importance; but for such open barefaced offenses as
these to take place, is shameful. Besides it is to be feared, that
wicked men, perceiving that no inquiry is instituted, will from
covetousness, enmity, or other causes, plan the death of others.
'*It is therefore my duty to request that your majesty will be
pleased to issue an edict to the governor of Cheihle province, and
the yin of the district of Shunteen, that they command the civil and
military officers of those places, and the officers engaged in the trans-
fer of grain, to give strict orders to the police, that when they meet
with the body of a drowned person, they examine into the circum-
stances of his death and give information ; also to prohibit the clerks
in the public offices and police to extort money under false pretenses,
and to order the coffins to be purchased at the public expense, that
the people be not involved.*' His majesty's reply was, '* the repre-
sentation of the case is proper; my will shall be issued on the
subject." We are not told what that will proved ; whether to make
a new law, or to command the governor, to order the been magis-
trate, to desire the clerk of his court, to tell the police, to do what
the old law prescribed before.
Art. III. Tseen Tsze Wan^ or the Thousand Character Classic :
its forniy size, object, style, and author; a translation with notes;
new books needed for primary education of the Chinese,
The work now before us is the third and last in a series of school
books, which for many centuries have been in use among the peo-
ple of this country. The first and second of the series, the Trime-
trical Classic, and the Hundred Family Names, have already been
brought to the notice of our readers : the form and size of the third
is quite like the other two, the three being perfectly uniform octavos,
each containing about one hundred pages or fifty leaves : the Chi-
nese edways number the leaves, but never the pages, of their books.
The object of the Tseen Tsze W&n is similar to that of the two
which have preceded it. The leading subjects are man and his du-
ties. On the first perusal of the piece, we were somewhat in doubt
whether to regard the whole as an address to the reader, or as a col-
lection of maxims and admonitions: it seems in fact to be a mixture
of the two styles; but on the whole, we have found it most convenient
in writing out the translation, to adopt the style of address ; there
i
230 Tsecn Tsze Win, or Thousand Charar.ler Clauic. Sep.
are, however, in the course of the piece name parts which do not ad-
mit of tliia style. The whole is metrical, like the other two ; it bu
Four chnrauti^rs or words ia each line, with the terminaliona of the
even (number of) lines rhfmiiig. Thus:
Teen le heiien hwang ;
yd ch6w liung hwang.
Jeih yu6 ying tsih.
Shin guh lei chang.
Hau lae shoo wdng ;
Tsew show iflng tsang-
Jilnyu chingB^ly;
Leuh led teaou yang.
The termination of the first and fifih lines in ang seems to be acci-
dental, but that of the second, fourth, aixth, and eighth, is designed;
and the same termination ia continued up to the fiftieth line, every se-
Gond line having not only the same termination, that of an^, but the
same tone, namely the even one, thus dng. Next come fifteen ter-
minations in ing ; then eleven in t; then again thirty in ing; after-
wards are ten in eih; followed by seven in aou; then again sixteen
more in ang; with ten more in aou; the piece closing with one in
ay. But the most singular feature of the book is, that the same cha-
racter is not used twice : it is an if some odd genius should select
a thousand words from an English dictionary, end ait down with
them alone to compose two hundred and fif^y lines in tetrameter
verse : with simply this difference, that the rare use of particles in
the Chinese language affords a degree of facility for performing such
a task ill it, which cannot have its parallel in the English, or perhaps
in any other, language.
The author of the Tseen Tsze W&n is Chow Hinglsze, who, ac-
cording to the beet data we have been able to obtain, flourished
about A. D. 530. In a hiittory of the Leang dynasty, one of the ^uA
ekaou or 'six dynasties,' it is stated that the emperor commanded
his minister Wang Heche lo write out a thousand chnrHclers, and
give them to Chow Hingtsze, that he might form them into an ode,
or rhythmical composition. This he did and presented it to his ma-
jesty, who pronounced it excellent and rewarded him with rich pre-
sents. In another work it is said that Woote, the last emperor of the
Leang family, commanded all the princes and high oflicera of bis
court to write on some subject which they might choose for them-
selves ; he then ordered one of his ministers to select from their writ*
ings 1000 characters, and copy them on a thousand separate slips
of paper. These being thrown together in confusion, the emperor
summoned Chow Hingtsze, and asked him if he was able to form
them into an ode. He immediately undertook the task, and complet-
ed it u xingle night ; hut stich was the labor of his mind that all
the hnir of his head turned white !
1836. listen Tsze Wan^ or Thousand Character Classic, ''ZSi
THE ARGUMENT.
Lines 1 (o 36, treat of nature, and the monarchs of the early ages : Hues 27 to
102, of man, bis power and capacities, and the manner in which they should
be employed ; force of example, for evil or ^ood ; importance of time ; filial
and ministerial duties; rewarcis of virtue; duties of minor relations: lines 103
to 162, of the two capitals, the magnificence of the imperial palaces, ministers of
state, and collections of books ; illustrious persons, ana remarkable places : lines
163 to %0, of agricultural pursuits ; retirement and recreation ; beauties of nature ;
of reading, and moderation in eating ; domestic occupations, with a description
of a prosperous family ; epistolary writiifg and various other duties, &,e.; with
concluding remarks.
The heavens are of a sombre hue : the earth is yellow.
The whole universe [at the creation] was one wide waste, [wanes,
The sun reaches the meridian and declines ; the moon waxes and
In divisions and constellations the stars are arranged.
5 Heat and cold (summer and winter) alternately prevail.
The autumn is for ingathering; and the winter for hoarding up.
The intercalary portion of time completes the year.
Music harmonizes the two principles of nature.
Clouds ascend and cause the fall of rain.
10 The dews congeal and form hoar-frost.
Gold is found in the river Le.
The jade stone is obtained from the Kw&nlun mountains.
Of swords, the most distinguished was one named Keukeue ;
Of pearls, the finest are those called ' night splendors ;*
15 Of fruits, the most excellent are damson» and plums;
Of vegetables, the most valuable are mustard and ginger.
Sea water is saline, and river water fresh.
The scaly tribes swim, the feathered ones fly.
With the dragon masters, the fire emperor,
20 The bird rulers, and the sovereign of men,
Began the institution of the written language.
And the introduction of clothes and garments.
Those who resigned the throne and kingdom,
Were [the ancient monarchs] Yaou and Shun :
25 Those who comforted the people, and chastised their oppressors.
Were Woo Wang of the Chow, and Tang of the Shang dynasty.
Sitting in their courts, they sought to govern well ;
And without effort kept the empire tranquil.
They loved and cherished the black-haired race;
30 And reduced to sujection the northern and western hords.
The distant and near they ruled with equal kindness ;
And foreigners acknowledged their sovereignty.
Then the crowing phoenix perched on the trees,
And the white colts fed in the meadows :
35 Their renovating influence reached inanimate nature,
And their protection e](tended to ten thousand countries.
Now this our human body is endowed
With four great powers and five cardinal virtuc{» ;
2*62 Tseen Tsze VFo/i, or Thousand Character Classic, Skf.
Preserve with revereuce what your parents nourished, —
40 How can you dare to destroy or injure it 1
Let females guard their chastity and purity ;
And let men imitate the talented and virtuous.
When you know your own errors, then reform;
And when you have made acquisitions, do not lose them.
45 Forbear to complain of the defects of other people ;
And cease to rely [too much] on your own superiority.
Let your truth be such as may be verifted ;
Your capacities, as to be measured with difficulty.
Mih, seeing the white silk threads colored, wept :
50 And the ode praises the pure fleeces of the lambs.
Observe and imitate the conduct of the virtuous,
And command your thoughts that you may become wise.
Your virtue once fixed, your reputation will be established :
Your habits once rectified, your example will be correct.
55 Sounds are reverberated in the deep vallies ;
And are reechoed through the vacant halls :
Even so misery is the recompense of accumulated vice ;
And happiness, the reward of illustrious virtue.
A foot of precious jade stone is not to be valued ;
60 But for an inch of time you ought earnestly to contend.
In aiding a father, and in serving a prince,
Are alike required both gravity and respect.
The duty of filial piety demands every energy ;
And fidelity to one's prince extends even to a sacrifice of life :
65 Be watchful as though near an abyss or walking on ice.
Always rising early to attend to the comforts of your parents :
Then your virtue will rival the Epidendrum in fragrance;
And in rich exuberance, be like the luxuriant pine ;
In constancy, it will resemble the everflowing stream,
70 And in purity, the waters of the limpid unruffled lake.
Let your deportment always be grave and thoughtful.
And your conversation calm and decided :
Close attention at the commencement is truly admirable ;
Assiduity to the end is equally becoming and excellent :
75 Such conduct is the basis of every glorious profession ;
Its praises are great and without limit.
Excel in learning, and you will ascend to official station.
Obtain rank, and be charged with the affairs of government.
Then your memory will be cherished like the sweet pear tree ;
80 And when you are gone, it will be treasured up in song.
Music has distinctions for the noble and the ignoble :
Different rules of decorum mark superiors and inferiors.
Let superiors live in harmony, and inferiors in concord :
As when the husband sings, the wife Joins in chorus.
85 Abroad let the teacher's instructions be duly heeded :
At home let maternal counsels Imj strictly reijarded.
All the children of your uncles and aunle,
1835. Tscen Tst^ Wan, or Thousand Character Classic, 233
Sliould be treated as your own sons and daughters.
Ardently love your elder and younger brothers,
90 Who arc of the same blood and lineage with yourself.
Associates must enjoy each others* anections, —
Cutting, grinding and paring off each others* excrescences.
Benevolence, tenderness, commiseration, and sympathy,
Must not, under any circumstances, be relinquished.
95 Consistency, justice, purity, and humility, should not,
Even in times of great revolution, be neglected.
If the disposition be gentle, the passions will be tranquil :
But if the mind is agitated, the spirit becomes exhausted.
If you seek for realities, your desires will be fulfilled :
100 If you indulge undue expectations, your wishes will be frustrated.
Firmness of resolution, and steadiness of purpose,
Will certainly secure to you official dignity.
Among the royal cities of the elegant and great nation,
Are the two capitals, the eastern and the western.
105 Behind the one is the hill Md,ng ; before it, the river Lo:
Around the other are the rapid Wei and the meandering King.
Numberless and intricate are the halls and palaces ;
Lofty and commanding are the towers and galleries.
Within them are paintings of beasts and birds ;
110 And representations of deities and immortals.
Splendid apartments are opened out on cither side j
And on parallel rows of pillars, pavilions are supported.
There are placed the seats for the imperial banquets.
And are heard the stringed and wind instruments of music.
115 Ascending the steps and standing on the terraces.
Is a waving sea of official caps, numerous as the stars.
On the right you pass to the ' wide inner hall ;*
On the left is the entrance to the 'splendid chamber.*
There are collected the most ancient books and records \
120 And crowds of illustrious men are always assembled.
There are specimens of Too*s ancient writing, and of Chung^s
more modern style;
Also of original writings with varnish on bamboo, and of the
classics that were preserved in a wall.
In the courts the civil and military officers are ranged in order;
In the streets, side by side, stand the noble ministers of justice.
126 To some of them is given an invesftiture of eight districts;
And to each of their families, a force of a thousand soldiers.
Covered with higli caps, they accompany the imperial chariot;
And their ernamonts are shaken by the rapid motion of the cha*
riot wheels.
They enjoy hereditary emoluments with extensive wealth,
130 And abound in light chariots, drawn by sleek steeds.
Of their noble plans and deeds there arc numerous examples,
Which have been engraved on stone both in prose and verse
There was Leu of Pwanke ; and there was E Yin ;
VOL. IV, NO. V. iJO
234 Tse'en Tszc Wdn^ or Thousand Character Classic, Skp.
The one supported his age, the other upheld the goveriJineut.
135 To convert the sterile Keuhfow to a pleasant residence,
Who but Tan the lord of Chow possessed sufficient ability ?
Duke Hwan rectified abuses and united the empire,
Upholding the weak and raising again the fallen. [Han :
Ke and his compatriots restored the degraded Hwuy, prince of
140 YuS's virtue influenced Wooting [and made him prosperous].
Thus vigorously have men of great talents exerted themselves ;
And princes by the aid of many scholars enjoyed peace.
From Tain thr dominant power passed to Tsoo; [tressed.
Chaou and Wei, by their varying exjsedients, were sorely dis-
145 Tsin deceitfully obtained a passage through Yu to subdue Kuh :
And by intrigue all the barons took un oath of fidelity at Tseen-
too. [ments] :
Seaou Ho drew up laws conformably to his sovereign's [engage-
Hanfei suftercd by the cruel laws which he himself framed.
Thf^ famous generals Ke, Tscen, 1*6, and Muh,
160 Were eminently skilled in military tactics.
Tlic terror of their names reached to the sandy desert ; [ated.
Their praises llcw — and in paintings their memories are perpetu-
In the nine departments arc marked the footsteps of Yu :
The hundred principalities were united under Tsln.
155 Of the five mountains, the great Tac is the most honored ;
At its base, on the hills Yun and Ting, were altars of sacrifice.
Behold the pass Yingniun, and the clay-colored barrier :
Behold the statiou Ketecn, and the red colored city Cheihching.
Behold Kwanche, the perturbed pool, and Ke^sheih, the craggy
rocks ;
160 With Keuyay, the wide waste, and the lake Tungting: [uity. —
These are vast and remote, extending wide in unbroken contin*
The mountain crags, how sombre! The ravines, how secluded !
The foundation of family aggrandizement lies in husbandry;
Give good attention therefore to sowing and to reaping.
165 Commence your labors on the southern fields ;
For it is there we must first sow our grain.
Taxes are paid in ripe grain ; tribute, in the first fruits;
Let the laborers be encouraged and rewarded, — the indolent held
back (or degraded), and the industrious brought forwards
M§.ng Ko (Mencius) esteemed plainness and simplicity;
170 And Yu the historian held firmly to rectitude.
These nearly approached the golden medium, —
Being laborious, humble, diligent, and moderate.
Listen to what is said, and investigate the principles^ explamed :
Examine men^s conduct, that you may distinguish their characters
17.5 Leave behind you none but purposes of good ;
And strive to act in such a manner as to command respect.
When satirized and admonished examine yourself,
And do this the more thoroughly when favors increase.
At those times when disgrace and shame may be near.
1835. Tse'en Tsze Wan^ or Thousand Character Classic, 235
180 Seize a convenient season for retirement in tlie country.
Thus the two iUustrious Soo watched their opportunity.
And laid aside their official robes : who could compel them ?
Retire far away to an unfrequented place to dwell,
And seriously meditate in solitude and silence.
185 Explore the works and examine the words of the ancients ;
Dissipate anxious thoughts, and enjoy rest and relaxation ;
Introduce pleasures, and banish all perplexities :
Lay aside subjects of sorrow, and call up those which induce joy.
See in the pool the beautiful and splendid water-lily ;
190 Go to the flower gardens and pluck twigs of the rich foliage ;
Behold the evergreen pepa ; the azure beauties of the tsuy ;
And the wootung tree, early and silently shedding its leaves ;
The old roots die away and decay of themselves.
And the falling leaves are scattered by the wind.
195 The roving bird kw&n soars alone through the sky.
And mounts aloft to the highest heavens. [market ;
Delight in reading and in studying the books found in the
When you find new ones, diligently treasure up their contents.
Be very cautious of speaking hastily or rashly,
300 For even to the walls of your apartment, ears may be attached.
Always provide plain food for your meals.
Thus pleasing the palate and satisfying the appetite.
Those who feed luxuriously lothe rich viands,
While the hungry disdain not dregs and husks.
205 Even among kindred deference is due to the aged ;
And food for the old and young should be different.
The secondary wives should attend to spinning,
And wait on their husbands in the retired apartments.
The silken fans are round and of a pure white ;
210 The candles are shining and luminous as silver.
For reclining in the daytime, for slumbering at night.
There are blue straw mats and ivory mounted couches, [ceeds.
With stringed instruments, songs, and wine, the banquet pro-
To each a cup is given, and all the goblets are upraised.
215 They lifl high their hands, and their feet keep time with the music;
And every one is pleased and delighted, and feels himself at ease.
The eldest wife's son becomes his father's successor.
And offers the approfiriate sacrifices in their season :
He bows his head to the ground, twice makiiig ol>eisancc,
220 Filled with reverential awe, fear, and perturbation.
In epistolary correspondence be concise, speaking to the point;
And in verbal answers be discreet and explicit.
When a person is unclean, he bethinks himself of the bath ;
When one takes hold of hot things, he desires something cooling*
225 The asses and the mules, the calves and the cows.
When they are frightened, leap about und flee away.
Thieves and robbers are to be punished with death ;
Rebels and deserters are to be pursued and taken.
236 Tse'en Tsxe Wan^ or Thousand Character Classic. Sep.
Poo was skilled with the bow : and Leaou in games of ball.
230 Ke played well on the guitar, and Yuen was a good whistler.
Teen invented pencils; Lun made paper;
Keun was a good craftsman ; and Jin an expert angler ; —
These all overcame difficulties, and were useful to the world ;
And they were esteemed clever, and extraordinary men.
235 Maou and She were very beatiful ladies, —
The first had a melancholy cast, the other appeared cheerful.
Years fly away like arrows, one pushing on another ;
The sun shines brightly through his whole course.
The planetarium where it is suspended constantly revolves ;
240 And the bright moon also repeats her revolutions.
To support fire, add fuel ; so cultivate the root of happiness,
And you will obtain eternal peace and endless felicity.
Let your step be even, and keep your head erect ;
And looking up or down, maintain the respectful demeanor of
courts and temples) ;
245 Let your dress be complete, and your deportment sedate.
Sustaining a modest, retiring, unobtrusive manner.
A recluse, vulgar, and uninformed, person.
Will meet the same ridicule as a thorough ignoramus.
The principal auxiliaiy particles are these four —
250 Fc/i, tsacy foo^ yay^ — *how,' 'indeed,' 'it is so,* 'yes.'
Two translations of this work have been published within a few
years; one in 1831, as an appendix to the Report of the Anglochi-
nese college ; the other as an appendix to a Comparative Vocabulary
of the Chinese, Corean, and Japanese, languages, which was noticed
in our last number. This last translation is literal and verbal, —
each character standing alone in Chinese with the Corean given in
both the Roman and native character, and the meaning of the same
in Enghsh : the whole is without notes or explanations, and conse-
quently parts of it arc nearly unintelligible, as may be seen by the
four following lines, with which the book commences :
** Heaven and earth black and yellow ;
The canopy of the universe wide and waste ;
The sun and moon full and waning ;
The stars and constellations arranged and spread out.*'
The translation which is appended to the Report is free, and is ac-
companied by copious notes to illustrate tlie text. We have em-
ployed the language of either the one or the other of these two ver-
sions in our translation, whenever it suited our purpose : and we
shall take the same liberty with the notes, and sometimes without
the formality of marks of quotation. Our object is to convey to our
readers the meaning of the original, and along with it such addi-
tional remarks as will illustrate the Chinese system of education and
develope their intellectual and moral habits. When the text is plain,
therefore, and the notes contain nothing that is interesting except
1Q3;>. Tseeti Tszc Wwiy or Thousand Character Classic, 237
merely to the student in the language, we shall pnss them over in
silence. We shall, in the remarks ive make, follow the plan pursued
in the Trimetrical Classic,— of referring to the lines by numbers,
sometimes quoting the text, sometimes giving a paraphrase of it, or
perhaps omitting it wholly.
1. ' The heavens are of a sombre hue, the color of the earth is
yellow.' In these lines there is supposed to be an allusion to the
creation, or original formation, of the heavens and the earth. The
cosmogony of the Chinese, though curious, is far too obscure to be
explained here : suffice it to remark, when all things were in exis-
tence^ the most refined and subtle floated upwards, and formed the
heavens ; the more gross and impure settled downwards and formed
the earth : the former were of a sombre hue, while the color of the
latter was yellow.
2. ' The whole universe was, at the time above referred to, one
wide waste.' " The heavens," says one, ''are round and sombre;
the earth is square and yellow. All the regions above, below, and
on every side of the earth are called yu, 'a canopy;' space, having
existed ever since the most remote antiquity, is expressed by cAovr,
' to contain :' hence yu chow denotes an overspreading canopy and
a containing space. Solitude, or a ' wide waste,' means a space
where no human foot ever trod." Again, '' The heavens and the
earth have been produced by the original substratum of all things.
The heavens are denoted by a term which signifies 'firmness;* earth,
by one which means ' suppleness.' Spring is called ' the azure hea-
vens/ in allusion both to the abundant productions and to the resus-
citation of nature at that season. Summer is called ' the brilliant
heavens,' in reference to the influence it has over the interior of the
human system. Autumn is called ' the mournful heavens,' for at
that season the earth appears as if it were destroyed, the core of its
productions injured, and all things faded away. The winter is called
' the upper heavens,' because then the seasons have no employment,
and merely rest above and govern what is below:" i. e. the inter-
course supposed to subsist between the descending breath of heaven
and the ascending breath of earth suffers a temporary suspension.
8. * Music harmonizes the two principles of nature,' or, more li-
terally, " music harmonizes the male principle " [with the female],
that is, the superior principle with the inferior — yang with yttt. The
far famed and mysterious system of the dual powers, is here brought
to view. It is said that the breath of yin and yang produces music,
wherein are twelve degrees or notes. But we confess ourselves un-
able to understand the explanations given of this subject, and there-
fore leave it for the considerntion of those who are fond of nonsense.
11, 12. The river Le, in which gold was found, is in the province
of Yunnan : it is sometimes callea the Golden-sanded river (Kin-
sha keang), because gold is found among the sands in its bed. Earth
and its productions, it will be perceived, are the subjects treated of
in these and the lines immediately following them : but why 'swords'
are spoken of in the I3th line, it is not easy to conjecture ; perhaps
238 Tse'en Tsze Want or Thousand Character Classic, Sep.
it may be because they are made of metal. The keukeu^ was one
of five swords belonging to a king of one of the small states of China :
it was ornamented with seven stars and a representation of the dra-
gon. The people of the neighboring countries heard of it, and of-
fered the king 3000 valuable horses if he would allow them to
examine it : but he would not consent. Pearls were called ' night
splendors * from the following incident: a minister of state, walking
abroad on a certain occasion, found a wounded snake, to which he
gave medicine and saved its life. Afterwards, when he was again
abroad in the evening, he saw the snake holding a brilliant pearl in
its mouth, and as be approached it, the snake is said to have ad-
dressed him thus : ' I am the son of his majesty the dragon, and
while recreating myself was wounded : to you, sir, I am indebted
for the preservation of my life, and have brought this pearl to re-
compense you for your kindness.' The minister accepted the pearl
and presented it to his sovereign, who placed it in his hall, where by
its influence the night became as day ; hence pearls received the
name ' night splendors.'
15, 16. With reference to fruits, it is said, that one of the ancient
kings had * damsons ' as large as the egg of the goose, and of the
most delicious flavor. But lest others should possess the same in
equal perfection, the king always took care to have the stone extract-
ed from the fruit before presenting it to any of his friends. Mustard
is chiefly esteemed for its power in dispelling melancholy ; and gin-
ger, because it expands the intellect and cures loathsome diseases.
19 — 36. In this paragraph, the early rulers of the world, — ^the Chi-
nese empire, are brought forward as examples of all that is either
good or great. During the reign of Fuhhe, the first ruler to whom
a human character has been given by the Chinese historians, the ap-
pearance of the dragon was considered as the most felicitous omen,
and by it the rank of officers was designated : hence Fuhhe's mi-
nisters were styled lung sze^ ' dragon masters.' Shinnung, * the di-
vine husbandman' regulated official rank by fire, and hence is called
the *' fire emperor.' In the time of Shaouhaou, a certain bird ap«
peared, called the/uy}|^ neaou, or phoenix, whose appearance was re-
garded as a happy prognostic : hence the rank of officers was desig-
nated by the figures of birds on their garments; and they were call-
ed neaou kwan^ ' bird rulers.' Hwangte, or Keenyuen, was the in-
ventor of the mechanical arts, by which*the weulth of the people was
greatly increased ; and therefore he was called the ' sovereign of
men.' Figures of the dragon and of the phoenix have both continued
in use to the present day, though not for the purpose of denoting
the rank of office. The phrase le show, ' black-haired race,' is
equivalent to pih sing, ' the hundred surnames,' or the people col-
lectively,— the people being so called from the fact that their hair is
black. The original of what we have translated ' foreigners ' is not
e, * barbarians,' but pin^ ' guests ;' these guests' were the jung keang,
tribes or hords of people, situated, the former on the north, and the
Intter on the south, of China.
1835. Tsctn Tszc Wan, or Thousand Character Classic. 239
37 — 40. The writer now proceeds to tlie subject of self-cultiva-
tion, and commences with showing the importance of the human
body, which is composed of four great elements and five constant
virtues. In the text, the 'four great elements* are expressed by sze
tae^ simply 'four great:' but the commentator says these are the ele-
ments earth, air, fire, and water, of which the matter and properties
of the body are composed. The five cardinal virtues are humanity
(or benevolence), justice, propriety, wisdom, and truth. Composed
of such materials, and endowed with such powers, and having been
carefully nourished by our parents, we ought to preserve our bo-
dies, guarding them against every evil and danger.
49, 50. / Mih deeply regretted that silk threads should be colored ;
and there is an ode which praises the white fleeces of the lambs.' The
ancients hated vice and esteemed virtue. Mih, perceiving that the
white silk threads were colored and had lost their original purity,
pitied them ; saying, if blue or yellow, or any other color is imparted
to them, the silk is then rendered blue or yellow, and loses its natural
appearance. Thus all men by nature are originally good ; but by
dwelling among those who are vicious, they become contaminated
and grow like them. A whole kingdom was renovated by the vir-
tuous government of Wan Wang: his ofiicers were men of integrity
and uprightness, and the purity of their intentions was celebrated by
poets under the emblem of wool: hence the praises of the lambs of
the flock.
55 — 59. ' Sounds are reverberated in the deep valley, and reecho-
ed in the vacant hall : misery is brought upon men by their accu-
mulated vices ; and happiness is the reflection — the recompense — of
their multiplied virtues.' The scope of this passage is to illustrate
the certainty and rapidity with which good and evil are followed by
their appropriate rewards. The virtues and vices of mankind are
requited as surely as the shadow follows the substance, and as swiftly
as the echo answers to the sound.
77, 78. ' Excel in learning, and you will be appointed to offices
of trust, be prepared to take charge cf public business, and manage
the aflbirs of state.' *^ Formerly," says a commentator on this pas-
sage, '* Soo Tsin took leave of his family with the intention of travel-
ing for literary improvement. He returned home at the end of ten
years unsuccessful, nnd his sister-in-law did not rise to meet him, nor
did his wife lay aside the weh which she was weaving to congratu-
late him. Whereupon Soo Tsin sighed and said, 'because I have
been unsuccessful, my wife and sister fail in their duty to me.' He
then immediately commenced a coarse of study, and continued it
night and day. When sleepy, he roused himself by piercing his thigh
with a sharp instrument; and in two years he became an accomplish-
ed scholar. He then attached himself to the king of Tse, who was
opposing a neighboring prince ; and having persuaded the nobles
of the 'six contending states' to resist that prince^ Soo Thin was ap«
pointed minister, and received the seals of his oflice. With this
honor he resolved to reviiiit his family) and was met by his sister-in-
240 Tscen Tszc IV7i/t, or Thousand Character Classic. Sep.
law sixty le (or Cliinese miles) from home. To his inquiry into the
reason of this difi'erence in her conduct, she replied, ' I have heard of
your appointment to the office of prime niiuiFter, andThy this means
the fame of my family will reach the remotest parts of the empire.
I have therefore traveled so far to show my attachment to you. Who
would not have done* the samel' 'You my sister-in-law,' replied
Soo Tsin, ' must have all the praise of my success.' Now is not this
a proof that extensive learning will procure honors and emoluments?"
79} 80. *• Then your memory will be cherished like the sweet pear
tree, and when you are gone it will be celebrated in song.' Tran-
quilizing the people and settling their litigations are the nrst things
to be attended to by officers of government. Chaou Kung was go-
vernor of a province in the west, and used to travel into the south to
administer justice. Fearing to interrupt the people in their agricul*
tural pursuits when he went to settle their litigations, he summoned
them beneath a pear tree for the sake of expedition. After he was
dead, the people and nobles were alike affected with a sense of his
benevolent government, and could not bear to cut down the pear
tree ; they also composed songs to commemorate his illustrious deeds.
81 , 83. These lines refer to the distinctions of rank which arc
sometimes marked in music. Ceremonial music and the rites of
decorum vary according to rank, though they do not altogether and
exactly mark its distinctions. For example, in an ancient dance,
the emperor was entitled to eight bands of musicians; the nobles, to
six ; the officers of government to four ; the people to two. In
former times kings instituted ceremonies, which discriminated supe-
riors from inferiors, and the honorable from the ignoble: in tlie
court, the prince is distinguished from his ministers; and, in the
ladies, apartment, the senior takes the precedence. The rules, on
which ceremonies are regulated, are permanent.
103, 104. With these lines the subject is again changed, and the
writer proceeds to describe the ancient capitals, their situation, &c
The ancient eastern capital Loyang, is in the modern Honan foo ;
and the western, Changngan, is, we believe, in Sengan foo.
107 — 1 18. These lines furnish us with a picture of the imperial
palaces. The buildings arc numerous, lofty, and commanding; the
apartments are spacious, and provided with seats for entertainments
(which in those ancient times were merely mats), and instruments of
music. ' When the ministers of state ascend the steps of the hall of
audience on the east, they ought to raise the left foot first, but the
right foot should go first when they ascend on the west.' Their caps
were in forni like the union of two hands, — made sometimes of pea-
cock's feathers, sometimes of deer's skins, and at other times of com-
mon leather. The comparison of them to the stars refers to their
number.
119, 120. All the books and manuscripts of former times were
collected: those of the three ancient monarchs were called /^n, lite-
rally *the tombs;' and those of the five emperors were called Wcn^
• canons.' For an account of the difiercnt modes of writing, the
18'J5. Tscen Tszc Wdn^ or Thousand Character Clasiic. 2(1
reader is referred to the 21 st page of tlie 3d volume. The books
^ preserved within a wall/ were those saved from the conflagration
caused by Tsin Chehwang, who gave orders to liave all the books of
the ancients burnt.
124. In ancient times, ministers of justice, that they might not
interrupt the pursuits of the people, assembled beneath a tree on the
highway for the dispatch of public business ; hence in the text it is
said, ' in the streets, side by side, stand the ministers of justice.*
143, 144. Our author^s object being to give examples of able, and
not of good men alone, he here cites instances of successful intrigue
and violence during the periods of contention among those powerful
barons who existed in China before they were subdued by the mo-
narchs of the Tsin and Han dynasties. Of the five/ia, rv^«fv«i, pow*
erful nobles, duke Hwan whose possessions comprehended the state
Tse (in Shantung) has been already named, line 137. From him
the dominant power passed successively, by craf%, intrigue, and vio-
lence, into the hands of the dukes of Tsin, Tsin, Sung, and Tsoo.
The limitation under which our author labored (in having only a
given number of characters) permitted him to name only two of these
five states. In like manner, Chaou and Wei only are mentioned as
two of the five contending states at the close of the Chow dynasty,
which, wearied out by their incessant fightings and intrigues, fell a
prey to a seventh, the ruler of which tbus^ became universal monarch
and established the dynasty of Tsin.
145, 146. Heen Kung, the prince of the state of Tsin, sent
presents of precious stones to Yu, to obtain from its prince per-
mission to pass through his territories to conquer the state of Kuh.
This having been accomplished, an attack was then made on Yu,
which was also subdued, and the stones and horses taken back.
Confederations, in those times, were confirmed by an oath. *' The
ceremony of taking the oath consisted in cutting a victim, which was
about to be offered in sacrifice, and sipping^ or smearing the lips with,
its blood, accompanied with prayer to the gods and a solemn asse-
veration of constant fidelity and mutual attachment.*'
153. Here are introduced a few topographical notices, commenc-
ing with the division of the world, or Chinese empire, into nine de-
partments : this is attributed to the celebrated Yu, the successor of
Yaou and Shun, who, having drained off the waters of the deluge,
divided the world into kew chow^ ^ nine departments.*
173, 174. The plain and simple meaning of these lines is, that
*the characters of men should be observed, as shown by their lan-
guage and deportment.* One writer has rendered them in the fol-
lowing words : *' In listening to sounds examine the principle on
which they proceed ; in your observations on the appearance, care-
fully discriminate the countenance.*' He subjoins the following
illustrations : ** Pih Keae of the latter Han dynasty made a tour for
the purpose of improving himself in learning; and when he returned,
his neighbors invited him to an entertainment, at which he was the
chief guest. Before him was a man playing on the guitar whose eyes
VOL. IV. NO. V. 31
'2-12 Tstai Tszc Wan^ or Thousand Character Chissic, Sep.
were fixed on a tree, wliere a cricket was chirping, and a Jocust ad-
vancing to seize it. The musician, fearing tlie locust would eat the
cricket, wished to kill the former. The tones of the guitar had the
power of destruction, and Pih Keae hearing them immediately left
the table to rescue the insect. His friends inquired why he rose so
hastily, and remonstrated with him on the impropriety of his con-
duct, since the feast was especially provided to welcome him home
after his long absence. He replied, ' because I have heard the des-
tructive sound of the guitar.* They all expressed their astonishment
at his conduct and ridiculed his opinions: but such was the result of
bringing sound to the test of principles. — It is said that when duke
Hwaii summoned his nobles to an audience, all obeyed except
lord Wei : the duke noticing his absence, commanded Kwan Chung
to go and punish him. Shortly after Kwan ^hung withdrew, and
his majesty retired to his apartment in the palace: the wife of
Wei, perceiving from Hwan's countenance that he designed to kill
lier husband, immediately disheveled her hair, changed her apparel,
and threw herself at his feet to supplicate his forgiveness : he in-
quired how she knew his intentions, since no one had disclosed
them. She replied, ^I have heard that your majesty assumes three
different expressions of countenance: the first of which is joyful
and delights in clemency ; the second is sensual and indicative of
avaricious feelings ; the third is warlike and distinguished by fierce-
ness: thus it was by studying your majesty's countenance that 1
ascertained your intentions.* The duke desisted from his purpose.
The next day, Kwan Chung repaired to the court to return thanks
to his majesty for the gracious pardon which he had bestowed on
Wei, when Hwan asked, * how do you know that I have pardoned
him?' * Because,' said he, *your majesty's words are few and your
countenance is changed/ The duke replied, ' with such virtuous
assistants as yourself and the wife of Wei, how can 1 ever be grieved
at the state of my country?' "
189 — 196. In this paragraph reference is made to several objects
of natural history, but we have been unable to ascertain all pf them.
The le'enhwa or water-lily (Nelumhium speciosum) is the well known
mythological lotus of the Budhists ; it is cultivated by the Chinese in
their pleasure grounds for its beauty, and in their fields for its edible
root and seeds. The pepa (Mespilus Japonica) is the fruit called lo«
quat by the Chinese of Canton ; it is a species of medlar, and rather
an inferior fruit. The tsuy is said by the commentator to be a bird
with it green plumage, but what kind of bird is intended, or indeed if
any bird is spoken of by our author, we cannot ascertain. The
wootung is a tall tree, and the sound made by the wind ptlssing
through its leaves is said to resemble that of a trumpet, hence its
name of wootung^ or ' the trumpet flower tree.' Others say, that it
derives its name from the circumstance that musical instruments are
made of its wood. The kwan is called an albatros by one, a bird
larger than a fowl by another, and a diving fish of enormous size by
a third ; but what bird is intended we cannot gucbt;.
I8(]r>. Ts^eu Tszft Wan, or Thousand CharacUr Classic. 243
201, &.C. Temperance in eating is here recommended. ** If a
man has a sufficiency of food agreeable to his taste, why need he
desire various kinds of dainties 1 But if he accustom himself to rich
living, and have fish boiled, and fowls and pigs dressed every day,
he will still be compelled to desist from eating when he is satiated ;
and he who is hungry or thirsty, though he drink the dregs of wine,
or eat the husks of corn, will still be able to satisfy his appetite." In
the remarks on a subsequent line it is added : *^ Those who have ar*"
rived at an advanced period of life, ought to be indulged with animal
food, which the exhausted state of nature then requires $ hence there
should be a distinction made between the food of the old and young/'
207. On this passage we find the following commentary : '* The
superior and inferior wives ought to employ themselves at the loom
and shuttle to show their diligence, and wait upon their husband
with his headdress and comb in his private room, to manifest their
respect for him. The family of Paou Seuen was poor, and he took
delight in constantly poring over books. Shaou Reun perceiving
his virtuous, habits, offered his daughter to him in marriage ; where-
upon he said to her, * in the family of your father you have been ac-
customed to the luxuries and elegancies of life, how will you bear the
change in your circumstances when you come to reside in the liouse
of a poor man? She replied, 'my father, perceiving that you are a
man of virtue and probity, determined to propose me as your wife ;
and if you do not reject my father^s offer, how shall I presume to
decline the connection V Paou Seuen smiling, answered, * if these
are your sentiments, I can certainly have no objection to the pro-
posal.' "
249, 250. In accordance with the account respecting the origin
of the Tseen Tsze W&n, these two lines are supposed to have been
composed of those characters which Chow Hingtsze had not found
it practicable to introduce into any previous part of his work ; and
surely the abrupt and disjointed manner in which they are intro-
duced favors that supposition.
Those of our readers, who have had patience to follow our author
and commentators to the end of their work, will agree with us in the
opinion that it is poorly adapted to accomplish the purposes of educa-
tion. Children, and those too of riper years, never, or at least very
seldom, take it up except with reluctance ; and the study of it they
accordingly regard as an irksome task. The perusal of the Thou-
sand Character Classic, either in the original or as it appears in the
translation, will serve to show somewhat of the need there is here for
new works in the departments of primary education. And this ne-
cessity will he more and more apparent, when we proceed to the
examination of the higher classics.
tF'V^>^ ■
244 Walks abouH Canton.. Skp.
Art. IV. Walks about Canton: apothecary^ s shop and hornefs
nest; two blind fiddlers; little twin beggars; cricket-fights;
Budhistic tax gatherers. Extracts from a private journal.
A hornet's nest of enormous size, hung up in an apothecary^s
shop, having for several days attracted the attention of travelers, in-
duced me to inquire respecting the object of placing it in that posi-
tion. Accordingly I entered the shop, and after the usual civilities,
taking a cup of tea, wishing health, wealth, d&c., began to inquire of
the principal person in the shop concerning the properties of various
medicines then before us ; at length the hornet's nest came to be
noticed : '* it was brought from a great distance,*' said the old gen-
tleman, "it grew on a very high tree, its cruel and poisonous inmates
had all been driven out," etc., etc. The conclusion of the whole
matter was, that his medicines would cure all kinds of diseases, and
the hornet's nest was a proof of it ! Monday^ July 20<A.
Two blind fiddlers attracted my notice this afternoon. They
were middle-aged and stout looking men, but utterly unable to see.
Each had a stringed instrument, somewhat like the guitar, though
very much inferior to it ; each had likewise a long bamboo cane
in his hand, and a wallet hanging over his shoulder. They were
going from shop to shop, begging for ' cash,' or whatever they could
obtain. When they marched, one followed the other, taking hold
of the skirt of his garment, or rather placing his right hand on the
right shoulder of his fellow. On entering a shop, they immediately
commenced playing and continued doing so till they obtained their
* kumshaw ;' they then instantly desisted and moved to another shop,
and repeated the same operation. Women and children often ap-
pear begging in the same manner, and sometimes four or five, nay,
even a dozen in a company.
l^wo little girls, enough alike to be twins, passed along down in
the same street where I saw the blind fiddlers. They too were both
blind, and were equipped and marched in the same style as the two
old veterans — except they had no music, and instead of wallets were
furnished with large wooden dishes. They were bareheaded and
barefooted, ragged, filthy, and half covered with a certain species of
vermin, well known among some of the poorer classes of people in
this country. On overtaking them and listening to what they were
saying, for they were chattering at a great rate and in excellent
httmor, I found they were bound to the neighborhood of the foreign
factories. They were nine years old, and were sent out on their
expedition by their parents. Wednesday, July 22d,
Cricket'fights. The people of the celestial empire, who have
never been in the Coliseo de los Toros at Madrid, or in any other
similar places of the west, have no conception of the splendid ex-
hibitions of European bull-fights. Nuy, should sons of Han have
1835. Walks about Canton, 245
tlie audacity to cut olTa ImlTs head, or to tie up one of those animals
and then let loose upon him a pack of hlood-hounds to tear him in
pieces, they would immediately be placed under the ban of empire,
and the priests of Budlia would (could they get possession of them)
forthwith send them down to the ninth region of hades, there to be
torn in pieces by the monsters of the nether world. Moreover, I
doubt whether the Chinese have much knowledge of the more homely
sports of the cockpit. To allow the ' chieftain of the poultry-yard *
to take the field, would not only expose him to imminent danger, but
would occasion a loss of flesh, and render him far less valuable in the
market — ^facts which have great force with those who understand the
true principles of economy. But the fighting of crickets, the let-
ting loose oif one of these belligerents against another, is really very
fine sport and every way worthy the dignity of a nation which has no
equal. Midsummer, when the mercury is well up, is the time for
the battles of the crickets. During this season they are taken in
great numbers on the neighboring hills, and brought to the city,
where they are sold for from one cash to several tens of dollars, per
head. Hundreds and thousands of dollars are annually staked on
the prowess of these warriors. A first rate cricket, like a fine courser,
will sometimes have several wagers pending upon a single trial of
bis strength. All classes of persons, coolies, servants, shopmen,
gentkmen of town and country, ofiicers civil and military, old men
and boys, engage in this species of gambling. The cricket most
commonly employed iti this service seems to be the male of the com-
mon ChrylJus campestris : it has a noble martial appearance, and is
every way well harnessed for the fight. I saw several hundreds of
them for sale to-day in one of the streets of the western suburbs.
The best crickets need no excitement to induce them to meet an
antagonist, which they always do in single combat, — cricket against
cricket ; and it is said that like men of honor they never quit the
field until one or the other has received full satisfaction.
P. S. On inquiry, I have been told that ^ cock-fighting is com-
mon in China :' it may be so in regions beyond where I have tra-
veled ; but I never have seen, nor yet met with any person who has
witnessed, such fighting in this country. Friday^ July 31 5^
Budiists engaged cls tar gatherers is a subject which is soon
explained. By the usages of the country, Budhists are not allowed
to hold office, and of course are not legal tax gatherers. I will re-
port what I saw, and the thing will be easily understood. The
priests, who were all Budhists, five or six in number, were going
from house to house, and from shop to shop : some of them had
purses, and others were furnished with printed labels and brushes :
the former went first and received money from the inmates of the
house or shop ; then came tlie latter and marked all those places
where money was given them. The amount given, as well as
the reason for which it was done, I could not ascertain ; nor should
it perhaps be called a tax*, hut surely it was something very much
like a tax. Monday^ August 3d,
•ZAi\ iAtrrarif \otiers. Srp.
Art. V. Literary notices, 1. The Friend of India ; published
every Thursday morning, Serampore ; January \st to July 16/A,
I8;i5: Vol 1, Nos. 1 to 29.
2. The Canton Press; published every Saturday; September
I2th to 26M, 1835. Vol. 1, Nos. I to 3.
Every new accession to the literary force now engaged in diflfusing
a knowledge of the East-— the extent and importance of its territories,
the value and variety of its natural productions, and the moral and
intellectual condition of its numerous inhabitants, affords us sincere
pleasure. We hail with satisfaction the two publications of which
the nameft stand at the head of this article. ** The welfare of India,
the country of our adoption, though not of our birth,'* say the con-
ductors of the paper published at Serampore, '^ is the grand object
of our labors : and the means by which that aim can alone be rea-
lized, are the diffusion of correct information and just views res-
pecting her interests, and the encouragement of right feeling towards
her.*' Again they say: " With respect to the promotion of a nation's
wellbeing by its rulers, we believe the great mistake of governments
in general arises from an anxiety to do too much. There is no per-
suading them, that people will get on best with their own business,
when least meddled with. They need most to learn how to leave
men alone. Security of property and person, at a cost as small as
possible to the nation, is the grand end of a government. When
this is secured, perhaps all the other requisites for national advance-
ment can be found better in society itself, than in the measures of the
government. National prosperity, to deserve the name, must be the
associate and fruit of universal activity and intelligence in the peo-
ple: and these can never be effectually awakened and maintained
through a whole population, unless their own necessities and desires
furnish the requisite stimulus. The natural absolute necessities of
men are so few and simple, as to be easily supplied by an indolent
effort, which does not deserve the name of industry, and has no fel-
lowship with either personal or relative virtue, with either manli-
ness or generosity of character. Our acquired necessities are both
the manifestation and the effective spring of genera] progress in ci-
vilization and prosperity ; and for them we are dependent primarily
upon the example and persuasion of others ; and also upon the na-
tural craving of the human mind for more than it has at any time
attained, of what it has been taught to consider desirable. In na-
tional improvement, therefore, every member instructs and urges on
another ; and in proportion as any are refined and zealous beyond
their fellows, they naturally acquire an extended influence upon the
progress of the whole body politic. The true function of public
writers, (and it is at the same time their reward,) is in company with
their readers and supporters to help on this march of general improve-
ment, not so much with the dogmatism of teachers as with the kind-
liness of fellow-students. To this task we would address ourselves,
with what ability we may, in spccini reference to India."
b
1835. LiUrary Notices, 247
The Friend oi' India consists of eight pages of a large quarto size,
pubhshed weekly, at two rupees per month. The numbers before
us are tilled with interesting and valuable information. The whole
tenor of the paper gives it a just claim to the title which it bears:
all the feelings and sympathies of its conductors are enlisted in
favor of the people of their adopted country. Well acquainted with
every part of India, and with many of the languages which are spoken
in it, and having an extensive range of correspondents, they have
good reason to indulge the hope that their labors will receive the
approbation of the friends of their country. Most cordially do we
recommend the paper to those who wish to watch the progress of
improvement in British India and the East.
The Canton Press, " in pursuit of the object for which its struc-
ture has been thought expedient," having made " its d^but on the
public stage, and its respectful obeisance to the community,*^ its
editor adverts " to the principle on which it is the design that his
journal should be conducted, and this line of policy he contemplates
advocating in the future progress of his labors/* in the following lan-
guage: '* Attached," says he, "as we avowedly confess ourselves to
be to every public measure, by which the best interests of our coun-
try are mainly promoted ; impressed as we strongly are towards
those conservative principles which intelligent and enlightened men
conceive to be the best suited to the present advanced state of socie-
ty ; and declaring our predilections to incline irresistibly towards a
liberal and an economizing system of government at home, and the
preservation of our friendly relations abroad — we have no hesitation
in at once proclaiming that we are influenced in our opinions of
public men, and of public measures, in proportion as the former are
honest and consistent, and the latter wise, salutary, and judicious.
But in these remote regions, we opine, the politics of Europe lose
their interest, inasmuch as local events and domestic occurrences
become more engaging, and indeed, we conjecture, more congenial
also, to the prevailing tastes of our readers. The states of Europe
and the New World unfold but few acts or circumstances attracting
to the commercial part of the foreigners of Canton. They are too
evanescent and uninteresting, it is presumed, to draw forth any pecu-
liar demonstrations of satisfaction from a community absorbed solely
in the abstract science of the counting house. But European and fo-
reign intelligence generally, we shall faithfully detail, and as often as
opportunities are afforded to us for doing so. We may have occasion,
also, to comment on such parts of it as may be applicable to these
remote regions.** The Canton Press has net yet been in operation
long enough to afford us a fair opportunity of judging how it will
work. Some time is necessary to put such a machine in motion, and
adjust it to such a place as Canton. The editor*s prospectus will
be found on the cover of our present number.
248 Journal of Occurrences.
Art. VI. Journal of occurrences. The bark Troughton; death
by opium; Peking; the Tartar commandatU of Canton; new
hong merchant and linguist ; death of governor Loo,
The few occurrences *vbich have come to our knowledge during the month
are recorded below. In consequence of the collision between the British and
Chinese authorities last year, a good deal of excitement has been produced at
Peking. Orders, public and secret, have been issued to all the authorities along
the sea-coasts to put in requisition all their munitions of war. The preparations
of defense here have been advancing steadily during the summer: cannon, and
some of them of a very large calibre, nave been made ; fire ships prepared ; and
the forts at the Bogue repaired and reinforced. It is now aomitted by some,
that the damage done to the forts and the number of lives lost in them last year,
was not inconsiderable. In China, as well as in other countries of the East, it is
almost impossible to learn the truth on points where national honor is concerned.
When a British army, a few years ago, entered the Burman empire, nothing but
a series of triumphs was reported to the kin^ ; while exactly the opposite ot that
was the fact. Whenever the authorities ofthis country are brought fairly in con-
tact with those of Europe, they will need first of all to learn to utter and main-
tain the truth.
September Ist. Money and goods of the bark Troughton. The amount of pro-
perty taken by the Chinese, was estimated to be $74,380 45 ; the sum returned
through the hands of the hong merchants, by order of the governor, amounts to
$24,435 50. Two gold watches, likewise, and parts of a broken quadrant have
been returned. Several criminals, or persons taken as such, have been brought to
Canton : but how and when they are to be tried, and whether any further efforts
will be made to recover the rest of the money and bring the depredators to jus-
tice, remains to be seen. It is suspected, and not without good reason, that
certain official people were engaged in the piracy. Orders were promptly issued
by the governor and fooyuen to seize all the parties concerned in tne attack ;
some of them doubtless have been taken ; and we have been informed on the
best authority that several innocent persons have also been apprehended and
their property taken from them, because they happened to have in possession
new clollars, like those taken from the Troughton. Moreover, we happen to know
that several of the cruizers, which were instantly to go in pursuit of the plunder-
ers, are, and for long time have been, quietly anchored in the inner harbor at
Macao.
Thursdafff 3d. A death by opium occurred last night; and the body of the de-
ceased was examined by order of the magistracy, this morning. The reports on
these cases are not often made public ; and if they chance to be, they are soon
forgotten.
Friday^ Llth. Peking. Dispatches were received to-day from the capital : it is
reported that Loo Twanfoo, son of governor Loo, and a son of Ke the fooyuen,
have both been promoted on the list of imperial officers. It is rumored that go-
vernor Loo has been ordered to repair to Peking immediately.
Friday f 18th. Hed the Tartar commandant left Canton to-day; he goes first
to Peking, and then to fill the office of tseangkeun in Mantchouria, oae of the
highest military posts in the empire.
Tuesday, 22<2. A neio hong merchant, Yih Yuencbang, is admitted to the co-hong:
the name of his hong is Footae, and he is known to foreigners by the name of
Sboncbing; he has, we hear, two or three partners. There is also a new lin-
guist, YangheSn (Yaungheen), in place of Hopin, who was banished last year.
Friday, 25tA. The death of governor Loo was announced this evening: it oc-
curred after a severe illness of only a few hours. He was a native of Cheihie,
and died aged sixty-six years, having been about forty years in the service of the
government, lie has left a very large family to mourn his loss. The seals of his
office full info the hands of the fooyuen, who retains them until a successor is ap-
pointed from Peking
XHB
vHisiLHh: ni^posiTomic.
Vol. IV. — Octobek, 1835. — No. 6.
Art. 1. Chinese version of the Bible ; manuscript in the, British
museum; one version undertaken in Bengal^ and another in
China ; with brief notices of the means and measures employed to
publish the Scriptures in Chinese previous to a. d. 1830.
Great and manifold as are tlie tokens of divine benevolence exhi-
bited in the works of creation, they are as nothing in comparison
with the boundless goodness unfolded in the pages of revelation.
Impenetrable darkness must for ever have wrapped up man^s future
destiny, and eternal sorrow filled his heart, had Jehovah not vouch-
safed to him a revelation of things unseen. Many of the discoveries
and inventions of human genius are deservedly held in high esteem ;
yet human power alone has never been able to penetrate the invisible
world and hold converse with its inhabitants; unaided by inspiration
it has merely been able to trace, on the earth and in the visible hea-
vens, some of the marks of the Deity. What human strength could
not do, Grod has accomplished ; and in giving to his creatures a reve-
lation of his holy will, has opened before them a world of eternal
glory. Compared with the pages of God's living oracles, the greatest
productions of uninspired poets, historians, and philosophers, arc as
the light of the glowworm before the noonday sun. No mortal
tongue can adequately describe the excellency of the divine word ;
nor can we easily conceive of the responsibility which such a deposit
devolves on its possessors. It is a very serious thing to be made
the executor of the last will and testament of n fellow-being : and
culpable indeed is the man who fails to execute such a trust. What
then shall we say concerning the execution of that instrument, which
has been ratified by the blood of the eternal Son of God ? By the
tenor of that Testament, those who have it in trust arc bound by the
most solemn obligations to give it to tliose who have it not. But
alas, how few and feeble have been the cHbrts to carry into cxccu-
'tion the will of the divine Testator!
VOL. IV. NO. VI. 32
250 Chinese Versimi of the Bible, Oct.
Eirery reader of the Eii^lislj -version of the Bible iuw-grB«t reason
for gratitude to God, that sonijuch Has been dofietOHiiMkeHhe ^<Hrd of
life intelligible 4n his o^u toogite. The labors of -^I^iniarMd other-
eaHy translators aredoubtless-irell known to our:i%iiHlet!^ij^ a-brief
notice of the present £nglisb|rer»oO| detailing the Hnamier^n -which
it waft accomplished vWilliH^a-tit introduction to what we-«:e-abotttto
record concerning that whicti^as-been made in the-fot^iage^^lhtS'
country. We prembe -h«re^ Xhat it has t'ecentlyiieen-j^rs^^fsedyXfttid
the proposition is newHiiethg :carried into effect,):to'reme liie= Chi-
nese version of die fiacredScriptures.
Early in the seventeenth -century ^ and €oon after -ihe-nccessioa- of
James i., his majesty ]%s(dvedtiiat there fihould be-made>aoew -ver-
simi of the Bible. Accordingly he wrote, or xausedMetters •tD4>e
written, to the areiibishopfr«nd4>ishops to secure asH^peinU^
sible the assistance ol^ali the principal learned men.>-ia^lslking$loni.
The number of translators-engaged, and those too-who-were -well
read in Hebrew aind <jrrcck^.~waa forty-seven. Tliese^ere -assem-
bled in small parties fitWestminster, .CambHdge,^andX)xfWd. - That
tiiey miglit proceed-to^he bestead vaotage,-the4iing:8U|^iested the fol-
lowing^ instructions. l^.The^tble read in the-chincefa^J|omiiionly
ealled tiie Bisiiop*>s l^iblci was- tn -receive as iew^aiU^stioos-BS^^nil^t
be ; and to pass thro^iiout^.tmlesa the origind ^i^nlleil-^^latnlj^^Jor
an amendments ^iJiicjimineS'df the prophetSj^^^l&c.^^^
jkepttis near iis tliey ipeuH^^e ^to the customary-duse^S^lhi^-oid
ecdesinsticat word&v t^-^^^cctatned ;— for «xample|--3^ttre)i-^^¥fa-4iot
to -be ^xdianged jbrj^ongcej^on i %. when^any^-wwJL'^]Adl4^eral
Significations, datw^rch>4ii^4)e^n4»>mmonl^^^
brated fatliers nslioidi^ jrreferred,~provided it %e>-ii^peeable ^o-4he
context and the an^l^gy rf ftirtht 5^ the cliaptecS>-ivere wt^tolie
altered without apparent necessity : 6^, ihe vw0n^tmt4m^-iiuitj:^^
with ^any notes, except-^t de etxplanation (pf^4£Me^fi
'Greek words which eaunotbe translated without^-samei^lsciiittioctitii^
and therefore hot so-proper to be Inserted in the te3tv3!^4tfae^^niai|^
to be furnished witii^uco Stations- as se^^
place of Scripture ~^imothert 8, every member •re«^-iiyimn^^
or party of those fiq^^^ei in the revision^ to^dbs thi^efaaptera-iM-
aigned to the' whole eompany t and -after havinjg^;gM(^-|hroa^-^^
version, all the ilivtsi^Va3 to meetyiB^amine the <re^^^4itive^pitt&r-
mances, and determine ^iichjparts should standi 9, /wj^en ai^4i-
vision had fi q ished ii-book in this manner, they ^^ere td-traosniit it
to the rest to be further considered: 10, if any oC the respftetive
divisions should doujbtordi^eot 4>n the review -of the lw»ek^traim9Mt<>
ted, they were to mark the ^^aces^ and to send Bacfc^the ]pBf^piis*of
their disagreement; if ^lieyl^ppened to diSer about^the|tfi9en^Daei|t,^
the dispute was to be referred to a general eomtmttee»4:Miw^uig-pf
the niost distingiiished persons drawn outofoacli ^T^oiit>^Jiow4|V!ef ,
this decision was not to lie piade till they had =^oifeethrpug]|i4be
work 1 1 1, when any -place was remarkably obscure, letters were to
be addressed by authority to the most learned persons in the tini-^
1835.- CMnest -Version -of t/it BibU: 251
yeraities, ~«r country, /or iheir ^tidgrneiit on the 4ext: -12, Ictlers -
- vem-to-Jie cent hf -every -liiahap An -Itia clergy, advising ■tliem-ot'
tbe-4»tended ^ansliition,-audJ^uestti)gfl]| jlmt were«kill«d-Jn tbr -
tangua|;es,--4o «end^ie result .of -lheu'_:(ibisen'fttiona-4ouhe.di»Bii>us —
~ ~_7ll*-%tfa6r--Westiiiinster,-^tiiubri<lge,~-of -Oxford i ~~i3,.the -directors—
of -each -compaajr-were tolie'tlie deaiiaof Westmiitateratid Cliester, ~.
aiid4he king's prufessoraof Qebrew-ftud £trei!k -ill 'CRch vwnivetxit^ : ~
. .:_|4,4he -tTBDslatianii'of Tyndal, Alatlhew, -Coverdule, -^y^hltchurch,
...^nd-Geneva,.lo be uaed-when they -come '4Josef4o4l)e uriginal 4lian --
^lihefiiahsp'-afiible^JS, tnd-Iaatlv,- tbree-xtr four «r the (a(Mt«ioii)eat~
-in «acfa 4>f 4hc universities, thougH ntMof the -mumher of the -tranala- -^
larai'VeretoJ>e'«asignedj)]'ihence-cbanceUiir,tO'«onsultJirit)i-Jhe -
_|eM-ofthe^incipala-forreyietving the whole tranalation.-- ...
_J!-Alnii»«-*hree-fear«>were-«petrt-in -this 'Serricei — AtJengtbi-the ~
jrork-4)etiig^nisiied, -and three «opiea -of 4lie -whole Bible «eut4o --
^Ijdndun.—namely, one ^ram -Cambridge, ««econd -from Oxford, -and -
f, third from 'WestDiinater,'— a flew -choice -was -to -be -mnde-of Jwo—
oui3if«ach«ompan?,'8ixina)l, to feview«ndt«vise -the whole woric,'
.___._ jrt-ih-tfae -British muBeiimj.contoMi»-«.~h"«nMOi^,ofthe -
^ -.-^iiir^^angriifiai-theAotB>oflhe^ pestles^ ■and«il4he^Hstl«a'«f'nui],~
-i-^^«raeT^^ag'th>t4o-the4IebrFw«^ Secondly .Jhatv^lthmigb-tlifr-Oafw —
,.^SiD>l)ii9-fifr^CotiMdered.Abcnrtfej^nd in {roint^^^e,^-«upemr.~-^
r^^I^(i5<»==^o-«ny-Jinown -Ohineae •^Mnslatio^l-ffo^l>-Eu^wp«w,-lan---
-^%Ulf0^^4t-nppears-frora-tlle=«tyle and wording -to -h are-been •nrnde—
fiJDiii--the-4'ulgate,-under^e^irei!tioti«f the^ksuita.— Jnd-thirdly,-
-~~ ihtt^fae^Mtpense^tetidiug^ie-priutiDg-^onc-thousaiul-^tpiea-wmiid -
152 Chinese Version of the Bible. Oct.
be little less than two thousand five hundred pounds ; and for five
thousand copies, would exceed six thousand pounds.'' Considering
all the circumstances of the case, therefore, the committee ** deter-
mined not to print the manuscript."*
A copy of this manuscript is now lying before us ; on one of its
blank leaves, and in the handwriting of i>r. Morrison, we find the
following memorandum ; ** This transcript was made at the British
museum, in the close of the year 1805, from a manuscript, on the
blank leaf of which was written as follows : * Evangelia quatuor
Sinice, MSS. This transcript was made at Canton in 1738 and
1739, by order of Mr. Hodgson, jun., who says it has been collated
with care, and found very correct. Given by him to sir Hans Sloane,
hart., September, 1739.' This transcript," ^the one now before us,
which was brought by Dr. Morrison from England, in 1807,) he
proceeds to remark, '* was begun by a fierson [viz. himself,] in the
service of the London Missionary Society, and finished by a native
Chinese."
The committee of the Bible Society in their second report, 1806,
state **that a commencement has been made in Bengal in translating
the Scriptures into the Chinese language, with advantages unattain-
able in this country. This information is given upon the authority
of the reverend Dr. Claudius Buchanan, one of the chaplains of the
presidency of Fort M^illiam, in Calcutta ; and from the date annexed
to the dedication of his memoir, it appears that in March of the pre-
ceding year, the book of Genesis and the gospel of Matthew were in
the course of translation, and some chapters of each had already been
printed."} In a letter, dated Calcutta, Sept. 13th, 1806, from the Rev.
D. Brown, provost of the college of Fort William, there is the follow-
ing notice: **Mr. professor Lassar has sent me three Chinese speci-
mens, with a letter in the same laLguage, the work of his own head
and hand. As the above little specimens are the hasty productions
of this morning, I do not recommend them to severe criticism ; hut
Mr. Lassar is a thorough Chinese, and will do the great work of
translating the Scriptures into that language, if it pleases God to
spare his life five or six years.| He reads everything in the language
as readily as you do English, and writes it as rapidly."§ Under date
of April 28th, 1808, Mr. Brown wrote again to the Society on the
same subject: '^You will wish," says he, *'to know what advances
have been made in the Chinese language. I inclose a copy of the
* First Report of the British and Foreign Bible Society, 1805, page 18.
f Second Report, 1806, page 77.
t Mr. Lassar was an Armenian, born, we believe, at Macao. His parents had
two Chinese servants, a man and a maid-servant, — both Christians. With them
it seems probable that the boy learned to speak the Chinese language in his child-
hood. We have been informed, that subsequently his father procured for bis
son a Chinese teacher from Canton, who taught him to react and write the
language. He left Macao, our informant thinks, in 1802, for Calcutta, where
report said he was engaged by the Knglish government as Chinese interpreter.
We have somewhere, we think, seen a notice of the death of Mr. Lassar; but we
cannot recollect where it was, nor when it occurred.
J Third Report, 180t, page 154.
1835. Chinese Version of the Bible. 253
lant examination, which attracted the attention of h>rd Minto, who
noticed it in his collei^e s|)eech. You will find it in the hook which
accompanies this letter. I also send the first sheet that has passed
through the Chinese press. It is printed in the same manner as the
works of Confucius. The chintz pattern-makers cut the characters
with expedition and accuracy, and at a small expense. From these
stcreo-hlocks, thousands of impressions may be thrown off at a tri-
fling cost.*'* In August, 1811, the translation of the whole of the
New Testament was completed ; Matthew and Mark printed ; the
other gospels were in the press; and the Penfateuch was translated
to the fourth chapter of Numbers.! In a letter from Carey, Marsh-
man, and Ward, dated August 31st, 1812, we find this further no-
tice of the progress of their work. ** In the Chinese," say they, **we
have advanced from the beginning of Numbers to the first book of
Samuel." Again they say : *' We are also revising a third time the
gospel of John in Chinese, with a view to its being printed with
moveable metallic types, by which we have reason to believe we shall
ultimately be enabled to excel the Chinese themselves in beauty of
printing, while the expense will be reduced almost beyond belief."|
In 1814, the same gentlemen wrote again on the same suliject: **We
have now to add, tliat the better half of the Old Testament is trans-
lated ; and we have this year been diligently employed in making
preparations for printing both the New and Old Testaments with
moveable metallic types."§ In the same report which contains the
preceding statement, the committee of the Bible Society acknowledg-
ed the receipt of '* » copy of the gospel of John in Chinese, printed
with the metallic types."||
The following extract from a letter written by Dr. Marshman, ex-
planatory of his manner of proceeding in translating and printing
the Scriptures in Chinese, is dated Serampore, December, 1813. Af-
ter a short paragraph respecting the study of the Chinese language,
he says:^
**The first step, as I have told you, taken in the translation, is that
of Mr. Lassar's sitting down at my elbow, (where he sits from month
to month and year to year,) and translating from the English, as-
sisted by his knowledge of the Armenian. For a long time he and
I read over the assigned portion together, prior to his beginning it,
till he found it unnecessary ; lie now therefore only consults me res-
pecting particular words and plu'ases. In due time follows the cor-
recting verse by verse; when, with Griesbach in my hand, I read
over every verse in Chinese, and suggest my doubts relative to the
force of particular characters, rejecting some, and suggesting others.
When a whole chapter is thus done, which sometimes takes titree or
four hours, I give him the Chinese, and read (iriesbach into English
very slowly and distinctly, he the meanwhile keeping his eye on the
Chinese version. It is then copied fairly, and .sometimes, (timt is,
♦ Fifth Rpporl, 1809. page 244. t F/iglilli Report. I8!'i. page 316
t Ninth Roport. 181:1. pago r>()(i. ^ Klevonth Kepoit. IHlf). pngf 'MU
J Kloveiitli Roport. I8ir>. pageSTl U Eleventh Report. |8ir». page 47J
itUiJC*,.
-254 Chinese Version of tkt BtLle. OcT.
'- wlkennnjL-dfiubtreiniiiiiiJ,) iti»-exnmmeii ihuK ftiecoiidr-and-eTen lU
-<tnleal<:-A-4l<uible |iii^l)t:iiif!<-i<et-u|>-witlvauBJiioveabl^metallic-tfpe>T^
- - I-tlteu'niHd itovep-witlt- aiuitlMf- CbHw«e<nija«staiitwlu>is.tguerBi^aK
--' EbigKslii — I(t)--t>tij^.stit-Miclh:alli;ratHj(ia- us uitty- eeem neveMHiF^M
-^nWttr^tlie-luiigirage^perft-cU^r.bMr^IbulheiKCttnecttidfeSiii^-A^Mena'
'pradC'giveiV*)'^l^>vo-«FUlin!er Lruhey-b»n9^m«d, t^i»-iead-bf'd^b-
- 'FenVperaoDK-'TpliitilonF-i.l- sit d«wn~aleiwatu]- read it«-ceiBya5mfe.
^iVwUb-'Crnnbaclvftgitirtrnnd-eccaBioiinltycensultinf all- ths^he^LX
-kMer-:CP[its^i8::lo<nte4lifrclRse8t-exttinHMbaivaE-ulI.^ — Herci S^lmxa-
-~twAJititiiF^CIiii)e8e^tcti8RarieB--li7-me-, turake-ii a-fwmfetfr-gtMiuuc^
~ tI)i;ii^fu^-eTer}t<chBFacter^6P'tlM<naeaiuii^af wfiicb Fdo'iMK lixt
—^i)irit»et:rtsiii^}-aiid~to~'assiBt'nin- hi:Ttnrtrt\i»-mim-eBisetaB,\\yf^bam_
- A^beofe b^mej~w herein l-write-tleinFthe-meanm^ of-tmij'ebfawsia^
I-ezMnmer^-Tbe«vas^I'havetaId'^iirAre«eld«m'TDai«UMUt4weBt^
- -aiulinMiiebines-unt-BO many. -Itv Kailtng~the- (ingmaf tit-£&ieBfite&^
l4lt:EtHfe-a.ihtIe tmm mf firfft ineiljcui 1 tbtui read-vene-b^TnaQir
jmt^Liead-a'Sniitll'fwrUiia oftbe ongiual perh*^ five-AF-xts^TeiaBi. _
ai-wwttn^-- and-tben tbe eitine paitinn iit Chmese, that I^ai^-'mW-
iteBfereCHand-connectinii-td greater adraiita^ this- 1 j6iid-»w#ta'
-bier -.Hswiig-nrittenin the-marfpn-af tlte-sheet ev«ry-aheiaa«i>-inK~
— a&d^iaiggeaisrani averjlbinf
- csn^olt-QivTiaHnaiiii tbe^Glt
- - tB«i»-tiU-«^97-5»er7 Ue-aolVe4-
dm^MMtber cienn pooF u g t«e
Jolui4bal~be' may-ezatiu»».far-
iwM:i£«ip>a- perhaps greiitcrtl
— Jum»eIF-i«*pectit)g il, anoihef t
ami-^.my Cbineae asaiBtant, i
that they-may eacb point out separate^ wltHterer tltrydialiiu* WtiMk
Om^wdane, I cuinjinre it with GoedHefc for the lastttme^ toaoaif
aiiythiugjHt»eH;K)>ed UB nil 1 then- m annther clean ^noT, deHw
the. Chinese nssislant te> ndt) tbe ships aeeordu^ t& fats idea •(tin
loeaniug:}^, ihest! 1 then exaintrieT aiut if faw ideii of lhesbi]N ^reci
wit^ mine, send it to tl't: P^esij. When •□ (be preOi ^ c^aa pntaf
iSrfirougbt.tv ine. Which I fifiit ^ve to the Chinese asststantrte SM J
vUharig^iitftlieii In Mr. LiibSftr, and lastly raad it inyseU^ *iui( «der
it t»JM.stftick uff!
. " ThuH, yon see, that, nfier tlie tnualHlisn has been «»i»9te«t Tar
the press, wcr stilt havef g^nernlly, ten ar twdpe |iroof« gfeygjIJiBBt
hefan n« tufiWr it la be pniited off Vau miiy perbag* w!^ tf
Btran||e thnt this should be necessary, and tfant two or tfarafrranijCMh.
at awat„do nut complete tbe corrections ft must be reawnb^niji
liowwer, llint these fre<iueiit revwiona involve the jndgnKaf «f bit
different persona— Mr. Lnsanr, the Chinese assistant toyselfr a»4 i|)^
son; each of whom jndges tnde|ieHdently af the other thrre anrilam
(ifnpinion, thnt beyond Iwu or three ri-vlaions nfthe samecapy^lhart
cmi fie little advantage gniiied ; the same ideas will arise Uia iwmfa
time which araite tbe third, ar even the serandi niid (bus tha neeJ^ 4f
1835. Chinese Version of the Mihie. 255
correctteiK49e»Ji€it- appear. But when a cmrei^ei/ proof is given (or
examinateiifilieibrtuer cbaiii of ideas^is brokeii, and a new object
for- criticisia^^ presented. 1 recollect Dr«^Beattie^s observtof ^^ that
he-nevet coold-jtidge of his own ^tvl&tiiVhe-«aw it in print, ft is
probablei^Efl^jBihyourselfhaveob&erveda sermon, when printed,
appearrveiy-difKurently in certain passa^s from what it did while in
manuscript.
^BjF^meaiUhafthis severe scrutiuy, 1 cannu^buthope that a faithful
versioii-Qf ibe-^boljr Scriptures, in the Chinese ianguagei will, at
leitgthr be^predhieed. The importance of presenting the Word of
liileriaithful^and-perepicuously expr^se^ to two or three hundred
million« afijwmhing smners, -wheirl- duly realise it, removes all
thouglit9^4iieiaber,- and causefr me to feek a joy I cannot describe.
And l-ca1ltl#t^^but''view it as a part of divine -^wkdom, to put- into the
hearts of-two^ipersonsy laboring independently df each other (Mr.
Hornson^aiid-myself), thus to^care for timtranslati of thesacred
Scripturo8si]i^4t language so peculiar- iaitft nature, and understood
bjMHicfah'and^tudes-of men. Should we have wisdom given us rightly
to jirafit^li^^fettch ethers^ labors^ I suppose that the translation of the
ScrtfitttresfnQrtM brought to as great perfection^ in twenty yearn, as
it ratgfat have been in the hand of oneeione^in the space of fifty;
**I-miitf add «i word relative to the moveable types. We havenow
brottgh|lfi«mtf^Uy to bear, and are therefore able, in some decree, to
appie<4fttethev«lue of them. Oneinstanee of their utility yoo have
abeady seen -in-eur being enabled to get^end^eorret^ ten or twelve
pro^ of one sheet, before we finally strike^itpffi This, kewever,
weeeuldroel^^ave-done in wood. Tbcore, all is mMMmAfe: no
impreveoMtitefbr the chisel has begun its-work, had hf wamm al^
most e^taUy expensive with cutting a new block : and if •• say^
* correct it ten or twelve times,* only^ think of the expense ef gettiiig.
tdtt^ or twelve- fair copies at ev^f slieet^ But the moving ef a few
characters up ^r down, or the replacing af^em with others, is the
work^ft far less number of minutes. There is^ then, tha^atiiy of
a^^baracter^first neatly drawn^ then cut in metal. I do not say that
our fim essayTwill exceed in beauty the generaJU/ of wooden types in
China^ yet perhaps it will be the case. Butsucceeding ones certain-
IjiwIUy should our lives be long /spared* But the cheapness of. thift
pffintingt«nd the ultimate saving to the puUiiS in the multitude of
eopiet which- China will require, are beyond anything I ever roeu-
taoned totyooc^ I thought at one ti|ii#,tiiat the preparing of alt the
Mt«lliatypes for an edition of the SeHptureii might perhaps equal the
exponse of ntUng them cut m wood ; althoMgfci^ when we cut in wood
fi^meiijf-lkad^wecut mueli ciieaper hese from the lowness of wages.
Hbbh howeveryrwill not be the case. Tliei expense of the first five or
six forms is considerable : but it diminishes as we proceed, from the
small number of the new characters required, I expect tlie first ex-
peoie of metallic types for the whole Scriptures will be scarcely a
qiiaiter of that of haying them cut in wood, either in China or Ben-
gal"
256 Chinese Version of the Bible, Oct.
In a letter dated January 1st, 1622, Drs. Carey and Marshman,
speaking of the liberality of the Bible Society, say, *Mt has led to the
translating and printing of the whole Bible in Bengalee, in the Sans-
krit, the Hindostanee, the Orissa, the Mahratta, and the Chinese^ of
which latter, only. Chronicles and the three minor historical books
remain to be finished at the press/'* In 1824, the committee of
the Society say in their annual report, ''At your last anntveraary,
[held May 7th, 1823,] a copy of the entire Bible in the Chinese lan-
guage was laid upon the table by the eldest son of the reverend Dr.
Marshman.^'t A nd the committee added in the same paragra^^i: ** Let
it, however, be recorded with gratitude, that., during the year now
passed, anotlier version of the entire Bible in the same language has
been added to the former, by the labors of the Rev. Dr. Morrison at
Canton, and his late valuable colleague, the Rev. Dr. Milne.**
Dr. Morrison arrived in China in 1807, and brought with him the
manuscript which we have already noticed. '' Perhaps,** said the di-
rectors of the Society, under the auspices of which he came hither,
^^ perhaps you may have the honor of forming a Chinese dictionary,
more comprehensive and correct than any preceding on^; or the
still greater honor of tratislating the sacred Scriptures into a language
spoken by a third part of the human family.**} '' To the eompletioii
of this work,** says Dr. Milne, ''the attention of the Society [the Lon-
don Missionary Society] has ever since been directed : the great ex-
pense to which the directors went, was to secure a competent trans-
lation of the whole Bible into the Chinese language. The cost of
fitting out the first translator, his passage, Chinese books, translating,
salaries of native assistants, for more than five years, and bis first ef-
forts to publish the Scriptures, wete borne by the Missionary Society
alone. After that, as we shall soon have occasion to notice, very
liberal aid was afforded by the Bible Society."§
"In 1810, Mr. Morrison^ having acquired sufficient acquaintance
with the Chinese language, to satisfy himself that the translation of
the Acts of the Apostles which he brought out with him, would, if
amended and revised, be useful, he accordingly made such eorrec-
tions as be deemed necessary, and irittd, what yet remained doubt-
ful, the practicability of printing the holy Scriptures. The attempt
succeeded ; and he felt not a little encouraged in ascertaining that
such works could be accomplished with considerable facility; he
thought an important point was now gained ; and having proved
that it was practicable for persons in the service of the Missionary
Society to print the sacred writings in China, he felt as if he could
die more willingly than before. He had effected enough to encou-
rage the Society to send a successor. The charges for printing the
Acts of the Apostles, was exorbitantly high: it amounted to more
than half a dollar per copy.**||
* Nineteenth Report, 1823, page 114. t Twentieth Report, 1824, page Iviil.
X Letter of General Instruction to the Rev. R. Morrison. Milne's Retrospect,
page 58.
$ Milne's Retrospect, page 53. || Milne's Retrospect, page 83.
1835. Chinese Version of the Bible, 267
In 1811, the tranfclntion of the gospel of Luke was finished and
printed.* In October of this year, a copy of the Acts having come be-
fore the committee of the British &, Foreign Bible Society, they were
pleased to vote the sum of £500 to aid the work. In making this
gmnt, the committee *^ were particularly influenced by the high tes-
timonials which they had received of Mr. Morrison's character and
proficienr.y in the language ; and their desire to encourage all exer-
tions that are made to cultivate a field, wherein the harvest is so great,
and the laborers so few.^'t In September of this year, the commit-
tee, having received a printed copy of the gospel of Luke, '* trans-
lated by the Rev. Robert Morrison, they further encouraged him to
pursue his labors in printing and publishing the Scriptures in Chi-
nese, by a second donation of £500. "| The work of translating now
proceeded steadily ; and at the close of 1813 the whole New Tes-
tament was finished and revised.§ In a letter to the Bible Society,
dated January 11th, 1814, we find the following remarks respecting
the translating and circulating of the Scriptures. After alluding to
the grants of the Society, the writer says:
** I beg to inform the Society, that the translation of the New Ti^s-
tnment, carrying on at this place into tlie Chinese language, has been
completed, and 1 hourly expect the last sheet from the press. The
arrival of my colleague, the Rev. William Milne, has suggested a
practicable and sure mode of circulation^ which 1 did not previously
liossess. He is about to proceed to Java, Malacca, and Penang, for
the purpose of circulating among the Chinese settlers in those places,
the New Testament in Chinese* Without a person deeply interested
in the work, the distribution of them would go on but slowly ; the
Dumber of Chinese in those places is said to be two or three hundred
thousand. We wish, moreover, to establish a Chinese press in one of
those places, for the purpose of printing the holy Scriptures free
from that continual apprehension of interruption under which we la-
bor here, as long as the Chinese government is incapable of perceiv-
ing the innocence and the benevolence of our work. Two thousand
copies of the New Testament are now passing through the press,
which will cost about 3818 Spanish dollars, (of which I herewith
send you an account,) exclusive of the expense of distribution. Allow
me to notice, that I give this translation to the world, not as a per-
fect translation. That some sentences are obscure, that some might
be better rendered, I suppose to be matter of course in every transla-
tion made by a foreigner; and in particular in a translation of the
sacred Scriptures, where paraphrase is not to be admitted. All who
know me, will believe the honesty of my intentions, and I- have done
my best. It only remains, that 1 comnifit it by prayer to the Divine
blessing. The gos()els, the closing epistles, and the book of Reve-
lation, are entirely my own translating. The middle part of the
volume is founded on the work of some unknown individual, whose
• Miln«'s Retrospect, page 84.
t Eighth Report, of the British and Foreign Bible Society, 181'2. page 212.
t Ninth Report, 1813, page 378. $ Milne's Retrospect, page 110.
VOL. IV. NO. VI. 33
^258 Ckmese Version ,df the Bible. Od*
~aii£i ^feeigtentpKeiisure' iEK]!ee«nBag^lb^^beiietil*wHicbJ &s^derived
fi»id:ithe-^Jaboi9«or-mjr^ui^newu |j^^ TbeChhiese-are^a
bcteksf- jetierafljrrwiti^ ai^pfti^a^^^^ -9earcel7-ever' with
9sc^(aii^v^aA^^^^ '^^ Allew. me^tfiis: daj^^aa if
-pre8ent:£«iii4be^lanil']^Gliiii%^ 4iBtmadiig as*.
semliijr^^tQF^ lay'-b^^m-yaci-^HtFaimlatou -of tbe^^ TestameoViu
CE&^^»Ber'iniule^^c^ ^ pi^sent it- iti- i(»kea-^f
egteettQ^-<and<a»=:tr--33wu;k-* ^ ^graimoffe^ Sat- tk&- l^eDe vcileiil- patronage
-y0OT;histititii8SKean6iitte^[(-ev^^ liiiS^'OWtt
langtmg^^^!EHE^ BIBLR.^ Oijt ihe^reeetpl^dftlu^ tbe Sadetj^ maiib
a^giiHi|haF;£tW0U7^ Aiboat llie^HU]!ie4}me4Im<ceimiiitte&^^
epi^ot-t&i^f jbH-Ku^tsda- it> - tbe^ C^lnuese^eiiifdre^ ei^^ a- supply • of
espies, kotlt^ &ma' Catitai^ aiid-Se^mparef- ij> order to b& forvwded
to- Ikiana^ and' placed af^ the dti^sAt-ef the St^ Petersbtui; BiUol
-^She^-^ditk)iiM)fi^w^ -eo^eisi^ natteed -above^- was pnated
iii#^lai?g^actat9i]»^ao#hafin^ a^ JHEihie-aimmi^
tK9'^€ldoe«e^ the j^mda-^f die Jti<^^
:^]Mif :a^«e«Mditioii^in<duodec^nai^ Thexeasenaior a small-edhtioi^
wem^flieiiftllawittg:: J, h^ ex|«n»¥e than the
adtsvai 'llrlieeaiise^ ^^waa desirable to muhtply-^els -of ^^locksf ^and
*3f teqaniQit-woald be-more porfaibta4haiv theiermer-edition^ ^Thia
Jast,^ aaya- Milne, ** is an object that demands attention ia ^^ery
use^l worlc, and paitieularly where the state of the gevemmeot-ia
siieh aa to render greal eaution necessary in tlia circulation of books*i ,
I several times met with Chinese^ whose only c^jection to the New
Testament was its size« Had it been smaller tliey could have takea
several copies into the interior provinces, with Jess difllculty thait .
thc^ could now take oue."§ Soon after tiiey had resolved en this:-
new edittocr, tlie sum of $10M was paid to Mr. Morrison, te whom,
irwtis beaneathed hy the late William Farry, esquire, of the bonora-,
ble £< I. Company^s factory at Canton, to be employed as Mr. M.
should deem most calculated *^ to diffuse the k nowledge ^f ouc
kleised reKgion.^^H This sum was chiefly employed in priniing-the
new edition of the New Testament.
In the course of the year I81i, the translation of the book af
Genesia was completed ; and early the following year it was revised
and printed in a duodecimo size, to correspond with the New 1^
* Eteventli Report, 1815, pag« 3:t2. \ Tenth Refiort, 1814, pftge32.
t liiIne*sH«trespect,pH;&121. f Miluo'b Retrospect^ pi^ 122.
11 MilneVR^wspect^pi^lSl.
mm, Chinese Versiott of the Bible. '^o9
- tament.^-. Duringf the'Siiminei^ 6^1815^ iivcdihse^ienee<'of the^tndis-
-cveet'crniduct^of^ra-'nativerwhcKwairprepniii^^ fot Bfer«
rimfto^^fBetieimry^tinh 1lbnl[^\v1l»ceceft8tanecK«Iu3<^lKati^
- loeal-gevenittient^dreadech-'^Tfae' peisan-ivhe^liackean^rQfJtb^.UM^^
fep^the-iiii6deebM>-edhtoiirfeaiing^U^
Csahn&r'-' Slmuld.1 ii0l^aecampari^ knth Am]ie]:st:t#rj^imi|g^^=8)^
tlie4M>olrc£flleiit^rtniom^i^^
' w]tiK9tiicuR»<'wblcb>hfiw J^^^^^ ^m-ifiiiHib<ma]Miere*ft«N3^
iwfth^iietc9f5tt-M&- liy-«"im8stottary^ jjtilMiving-^BBlai^i "The
9i^ cer|iqh^^tf-5the' New 'T«^
lieH^^- ^A^ahr, ^1- have desired - Mr, Milne^lb qpormfy tegetlief^ti^-
ttoJNev Tastftiiieut, an edition o^tbe^ book of 6euenr|'4md^T4imk^:
j^^ i&iftf^-lli^ f rhit someF^^ceptechef^ tli6^6o%lMlf^4he^Ih^
t^oiM»ni^whioB^)MF ba^hlm
tieemy Ait^mj traftslatid^ the OldT^ftAmeni:
m^]^stui|f tte6«§Bh ChiiMi^ how ez<^^ediB|^ wi
'[Jj^Mtia^^ the hftncb ofidokitentr^
pfiJS^'idtfatryi^^ directly indirectly t»nid6nlia^*
^^(»f Nnii^emheir t4thi of thisyean he wr«^^*^!Ei#^W^Ji^
it iHm ahont one half traoslatcd. Several type-cutt^s^^arat^eiiga^tt^
tf^S<^ cTowh to- M alaccavfor thi^ puiyose of pnalin^Jhuttxw^
J^iSioa, aid an edition of the Psalms in iiiodi4Qi«n^^^^^
iij^ttav uiideV the s^me dat<i: ^* Wheo'we ha^-ifr tein^di^
l^ilpturetfvit is the wish of Mr. Milne and myself^tii'mee^li^elhef;
anjtnittbjecl; thi^ Old Testament and the Neir^ to a^^eaieftA^visiM^^^
'VN^ihair thus b^ able t» remove any en*orr4lr me«n»iulMi^whie^
may have arisen from the translations having teen toadeaf^iTereitl^
timeSt^and in detached parts.^^
13S. t linnet AetfWfwct^pi^ 141.
I F^ttrteetrtlr Rep«>rt, 1818, pHgf 239
260 Chinese Version of the Bible. Oct.
Milne visited China early in 1818; and in a letter to the Bible
Society dated at Macao, the 20th of January of that year, says, '* the
translation of the Old Testament is ^oin^ on. The Psalms, £xodu8«
Deuteronomy, Joshua, Judges, and Ruth, are 6ni8hed, partly by him
(Morrisoii), and partly by myself. Should life and health be con-
tinued, We trust the whole will be completed within this year.***
Thus the translation advanced, till the whole was completed, om the
25th of November, 1819.t ** Fidelity, perspicuity, and simplicity,**
says Milne,| ** have been aimed at in this version ; and it affords no
small gratification to the translators to know, that many parts of the
work already printed, are more easily and better understood among
t'le middling and lower classes of Chinese, than some of their own
classical books are. This is to be attributed solely to an undeviating
aim to be understood by common men, as well as to be faithful to
the originals. The most common and less complicated characters
have been employed where they cmdd express the sense; and a sim-
ple, though they hope not a vulgar^ phraseology has been uniformly
adopted, in preference to that which, though dignified with the high
appellation of classical, is either too antiquated for modern use, or
too high for ordinary capacities. * * * The translators now commit
the Chinese Bible to the care of JHim whose Spirit dictated its con-
tents; praying that he may open many channels for its circulation;
dispose many millions to read it ^ and make it the mighty instru-
ment of illumination and eternal Vife to China.** Thus wrote Dr.
Milne in 1820; it was then his purpose to devote much tinue to the
work of revision ; but before he had gone over the whole even once
in review, he was removed by death from the scene of his labors.
This was on the 2d of June, 1822. '* My lamented friend,*' said
Dr. Morrison, in a letter dated at Canton, October lOth of this year,
*' did not live to see the whole Bible printed in Chinese. Disease
arrested his progress in the midst of a revisal of the last two books:
these were sent up to me to prepare them for the press, which I
have done, and returned them to Malacca, to be put into the hands
of the Chinese printers.**§ The death of Dr. Milne made it neces-
sary for Dr. Morrison to visit Malacca. At that place, under date
of March I8th, 1823, he says: **' There are now eight persons en-
gaged in printing the Scriptures in Chinese ; and if no unforeseen
occurrence shall arise, the whole will be eu>t and struck off in about
three months. * * * As soon as they are all printed and bound, we
purpose sending a few copies to the Bible Society to be deposited in
their library for subsequent revision and correction. Dr^ Milne and
I hoped to live and sit down together to revise the whole, but the
Divine Sovereign has summoned him hence."|| Agreeable to Dr.
M.*s expectations, the blocks were completed on the 20th of May
following, and " impressions taken of all the parts of the -Bible
which were not before printed.**^!
* Fifteenth Report, 1819, pnge 225. t Milne's Retrospect, page 289.
t Milne's Retrospect, page 291. 6 Nineteenth Report, 1823, page 124.
II Twentieth Report, 1824, page 112. H Twentieth Report, 1824, page 113.
ia3r>. Chinese Version of the Bible. 261
From this date till 1880, the iifriod within which we proposed to
limit our remnrks for the prt'St^ii, very little .seems to have deen done
in the great work of revising and pertVcting the twf> versitnis of the
Bible which now existed in the Chinese languaufe. One and another
of the individuals w*ho were acquainted with the language were re-
moved by death ; and the few who survived were so situated and
employed, that they were coni|X'lled to postpone a work in which
they were anxious to engage, and to see carried forward to the high-
est degree of perfection. We are sure that it was the earnest desire
of the translators, Morrison, Mihie, and Marshman, that their succes-
sors should enter into their labors., and toil as they themselves had
done to render the word of God more easy to be understood by those
for whom it was translated. And the same desire will, we fondly
hope, be cherished by every friend of this nation, and especially by
those who are in immediate contact with its inhabitants, until the
Chinese version of the sacred Scriptures shall, in point of style, equal,
if not surpass, the best native works extant.
Respecting the means and measures employed by the Christian
world previous to 1830, to circulate the holy Scriptures among the
Chinese, a few words in addition to what we have already said,
must suffice for the present. In the reports of t\\e British and Foreign
Bible Society we find notice of the A)liowing sums (including those
mentioned above,) paid to Dr. Morrison and his colleagues : in tlie
report dated 1812, £500; in 1813, £500; in those for J816, 1618,
1819, 1821, and 1824, each £1000^ in those for 1828, and 1820,
each £300 ; total, £6600. The sum paid for the version at Seram-
pore we have not the means of ascertaining. Milne in 1820, speaking
of the aid which had been afforded to him and his associates, in their
Biblical pursuits, says : *' The transktors return their most grateful
thanks to the British and Foreign Bi(4e Society, and to the friends of
the Chinese mission in America, for the liberal support they have
afforded to this subject, and hope the same will be continued, till the
word of life be spread over all the provinces of China, and all the
islands of her sea.*** Tl>e number of New Testaments printed, we
suppose may amount to 15,000 copies: and of the Old Testament,
there has probably been about one third of that number. These have
had a very wide circulation, copies havits'g been sent to almost every
country and place where there are people to read them. Thus a
great work has been commenced : the word of the Lord has gcme
forth ; and may it spread and prosper, till all the inhabitants of Siniin
and the multitudes of her children who dwell on the islands of the
sea, shall acknowledge the Son of God to be their Savior and in spirit
and in truth how down and worship the Most High.
• Milne's Retrospnct, page 292.
262 Notices of Modem China,- OcT.*
''^~~^ iht^4ij^t^tir-<iniris\-^-4ibvses-4n 4he ^lanner^f appeal ^—occumu'— -
'ldt%ni'<if fuse^ -Hn frovmcial ^mirts ^ the -^ifictdty -i>f ^taihmg ——
'Tedress,-^ By R.I. - - — ^ - - - - - .
•■ *^ — -t -■ " i» ^ — • " - - -
-ilALJ-^i^e^ubjecU-afihe^nripirfif'i-^ccorciin^ to^eclieti:3S24tf^efieiuil — . ^^J ^
code94*-irbethcr.:«eJdiei«-ofxitizett8,-4vha4iav«^orapiai«ls^^
SnaUons io-lay 4)eforeHhe-<>ffice«-<>f -gqyertifnetrtv^hail ^^
-^ves,-4u the •6ret^nstatit»i-4o<he-iowest=tribuTwd-^-justic8>^ithiii —
^bc-di8tr«:t'<o-4vhich4hey^[jcloflg,^roin-^vhidi4hcxogui^ ^
jBiFaii" -inay 4ic ^Kifi8feiTed4o ^he^upefior^ribuoals -in cegttlaf>^nida- — -
-<ioii;^ ~*** It appears "from^is ^and-otber^nideS'Of ^he^Hmie^^la^dib
the^ratidator^n A4iote^o^h6ibre^oin^8ecUonyJL'thatati«ppeaLfi^^ ^-^ __,
the-4ow«rHo4Jie4iig^ef:<ribMnal8^s allowed Jjotii nfi "civH^s -well^s —
^crimibai^msea^ .fiot-As 'has4)een^iipposed,4n crimitial-Xf^ -
Jiideed4hefe-€u*e ^o4races <d^ny ^uch ^stinctiofii-as ^at^iof ^vtl <- .„
3nd^erHhinal4nthe-^umpradence>of4lie^hine8ei-UrTKftt^^ ~
^limtnal Actiosis^ai^^ied'^t the::8ame^nbunals4s-^ ^ ._L
_jiaii5341afflfaercodef4rhicli-^ ^
jrjrj- johbeiyf/rauds^^sBimlts* ^ -'^ —
Jaiided ^mipertyjiM' ^pecuniary icontracta, or-of -any-ptherJ&c^offclmesf-,,..^ - — ^
-jCommktedJi^t)r4igainst4fldividual84h the^nilitai^iclufiaiifiioy <|f4h6 -%-^-_
-r^«9ple:4t]^infdiei£ed-4f^<^nGeni^
_jnd^he^enrft3imgi^rate^
:^be=>fnutieiilfbr^lid^ .
wd^^^fined^dfa»iit^ds.:=probable-4bat-^l-wiiM -
^ _|aiwjc=«w«irought4iefefe^6=fif awdil _
^^^mL^Bo^ofia^e-lmd^h 4Jie^6oyueii^ ^m^^^
^^]g?>nsuUfiigHin -^asca^^-^ifficitity >^kh Ahe^qvernor^Ahe^fmnace^,^ _
-4"i8cUctioji>witbiit«eilaiii-Jiniit8»--^.^^^^^ ^^^— -^J^^^Il'^ -^^^^
^T^ Ji.pjedls^-a-Ja8t 4*esortri)re^ometune8 HmfriedJtaHfae:>eippy»Mii ^ — lil
;j>e]«m^Jiiut>this^s4iii4hcofrect:^>ractiee^^tbey .
^>e&ii:^a«i^^^peii«d.4)i3r^ie>g ^
:jjbmi^aiid20HafiglBig^e4a8t^:^ >-^-^ ..
: -:goTe«MnefH,--4ogether- jritbr^
~paj jh:4S0^^6r^^6wHi)r^tw«H?ea]ed-'p^tdbim4o4^ -
_jeiiipciBHh:f»t«wJi~4me=4iy^^oldici^ofihc4M)dy^^ _
-4jy^air<>ldin«fl>of Shantiitig-proFnitJej- Tiie>proceedin^r^4lie:eeiirt >-. -
jtf «appeal^re:=-g'^»>dbl^>dUatoiy fiar ^
ifiSft^^ai:4t:4iad-l)ien>4cft^oo>^mi^
. 4irdet3ed4hafelm«=^bat9niihai7-<»ucK8^8bodd^^^^b .-. ^
in::3'ficed^penads>^^'4en -^r>i weiity -daya, ^r:a^4noi^
ibat^«ficct^i^bc^ii8«tcd Hh^c=codei^ The^irect^ppeals 4©'tlw^-€iii>— -
perorare-tnade oirfy :^erbaps Jby -females -and ^d pef8»fur^wba>are>iii«-~ - .
t Ctetofi^fcgister,fh$pt.^h,J^O. X X^antotr-Regtster, Oci:Md, 4BQ9>^
1 835. Notices -of JJwUi^u - Ch me.- itt$^
capacitated v-Bccofdiii^ ^o^«ectioti>3il9 4»f 4he^code^ iri>in^-<prosecutitig--^
informnttcMiss-except-iti -paitttmlar xmsesi-^Sevemi -petitiotis-wefr^hus *-
presented <o-hinMhHlie^ear-183ft;^t>n:4iis-'l^uni--f^^ —
pardes-who-kaeit 4)y ~^erHtnid>>^ide s:^ne-^ra8'«n>untiuijTt^ »
the K)ther^a lama - prJest^d^^nH -the^-pnrtiea-^ere ^landed 4^erH0-the «
cntnitial^x^art^^pnibably nbe=^I!0OchiL^eo)r^iu(^^<^^ ^
-^mipenMvt Tlie>yoijfig:iady^^<m8e^(>ved4u4}e,^^atdb6]^ ►
-^'iutaf, had i)6eirT0bbed 'Of4]is>latid, i>efore^84leath,4)y -fupowvrful -^
netghbof^ his ^nridow^^mi^^jusdceHiut^^as-exannned ^nd insulted ^-
- ill <ipefl-<5i>iirtrAnd4h cotiseqneiit»>4iaii^ed 4iereellV|^ -^
now daitned-hef ^atntnfmy-nnd -revenge^dr 4ier>txi^hef^ 4eaih.-4fVe --
fiiid-nathing fuitliei'nipon>tiie:€ul»)eet.— — ---.-. _,_
Tiie-empemrjseems to4iAVe-beeii>vciy ilnuch 4roubled--^vitli-4liese~-
petitions 4n -iSSl^iaccerding :^9>m ineaiomi -presented ^u -hini'-on^ie —
HBiibjectHiy-tsertiHh-iaptaias^^hiantrjr*^^*^^^
:gates-and -who -ere- concerned 4h-tuanrta*hihgihe^eace-<rf"^^h^^
-thence weMnust:4^ondude^4hat4he^^oiing.4adies-pass4hrotigfa^^ -
hands /m4heh'-way4o>enipefat^~--^i6y*fittribme^e'^
peals >^^ to 4he^bsttnfH^'f>f 4naiiy "persons ih^pressthgihe^^
^Isa^he 4%niissne8s --<H^^ile^ocalloffioers^::8o^dlat:^
giiis ^f len>years ^Jige^ iakeJoiig ^ottmies ^DJE!^kmg io^€tate^i^r ~
ta8e8'>thei^s-^JVIany-of4heffl^3resem:^(m^
-4>c^fn^e^di6>vafi6us-office»^'«fm>^
.|>f Ztlie^-proyince5'vhut::«re^w«ys>sent4»ack''^^
-iiiThe^istrictJinagistrates^ ^^dd^e'4n«ni9nalistS)'<i^,lire^be^
-:^cer8 ^ -giyje^)e^e^&«edres8:;^9rl^^^
{iefbre'the^poodiing €z&r-ngsnchlLHSze;-gc^
"did. these officers ezatnUie^ie'3ca8e84iiviight:4ife£Qtl^^
^ithers-tD -do -so^. jdiy :i5hould^4he^'^se=4i^^ - .
irwdtiplieity-^f appeals 48 -omtig jetttixely ^o^her-^iegljgence^^anA-rei-^ .
ini88nes8'O^Uhe^«aid^^cers^iM^iili^ —
i i?^|tiest4iierefore ^hat^iis^najesty ^^hN^lsstte^oaodates-^^^^ - -
^^ors^cmd^oyuen^'prBvihces^lhat^^jn^^
"ihein^mttt-a^owertMrnrtf. .4rii^ —
"^diiputes^ iibout -landi-th'at-th^^BlMd|>^heiHtakeHi^^
~thetnselveS)^r:nppoint^6meHnisty.^dfiieers -ta^act^ai^jdEn^luid^iot-
;«end ihe^accusere 4>ack^to:4he^iistrict^m|^g^stontes»
~ iati0n4>e found imeyJiiedistrictjtiiagstnder^e^pttnislte^ _
^imjtisdy 9 -4f ialse, - tlie Hficcnser-^reGetirc -^^-ptw^htiieM ^Mie^-:^^
greaterthan ^hat ^ould btheiwise 4iave4ieea 5itUbted^n>&e>i^^
Bdirr That wlien>fui-accitsation4s-presented tit-B^hgf.:examiiiation ~
^B^^mde, blether 4i=has4}e^n4)R)ug^t4w*fo^^
jitea^ -the^irovttice^rbtn-^yiiidi •the^dcnsef -^^
--thejT'liaTe takiin 45ogiitzanee-ofcit,- ll'it has «otrbeen4uwK^'tilie(ore -
ttemvlhe-aceuser 'slialllie-ptmished f if^ft:^has^4>eeifc^^
th^mv and decided -tinjustijriigatijst-tlie coniplamantv- llie -oificeni-
irhii^«o decided iBhalll)epunisljed^i&4;i"^
\r CTaiitoii^Rtgiitei, 3Ian!h<3a, 4830 « OanionKcgibtci .""March 17th r4831.
:&**.
264 Noticti of Modem China. Oct.
Now the punishments here recomuiended fur injustice on the part
of the niHgistrates, and false informations on the part of the people,
are expressly provided for by sections 336 and 410 of the code. We
must suppose therefore either that no provision had been made be-
fore at Peking, to insure the execution of those laws in the pro-
vinces, or else that the emperor caused these captains of infantry to
present a memorial to him, to furnish him with a text upon which
to preach about the execution of laws, that he is unable to enforce
effectually.
Many of the appeals arise out of delay in obtaining justice, which
may partly result from arrears of business in the courts ; for we find
mention of promotion of an officer in the court of chancery of Shan-
tung, in 1828,* who had decided three hundred cases, whether civil
or military or both does not appear, within twelve months. In I830,f
a magistrate of the province of Hoopih was reported to have tried
and decided upwards of a thousand cases within the year ; and
another in Shantung had retried and decided upwards of six hundred
cases in which the parties had appealed to superior courts. ** There
is,'* says the emperor on this last occasion, *' some merit in this ac-
tivity ; but if so many undecided cases existed in two districts ;
what must be the number throughout the empire t" Ue attributes
the cause of an accumulation of judicial business to remissness and
to unjust decisions, which make appeals necessary. ^* The present
system," he adds, '* of rewarding vigilant (magistrates), and bringing
general unproved accusations to me against the remiss, is utterly
insufficient. Hereafter, let all governors of provinces, and fooyuen
issue strict orders that litigations must be settled as fast as they arise.
If accunmlations occur, then proceed to severe measures against the
magistrates, and report to me. The hope is, that in this way merit
and demerit will be clearly distinguished, and all trifling and idle
habits will be removed ; false imprisonment will cease, and magis-
trates will learn to be more careful.''
The same neglect and injustice which is admitted to obtain in the
courts of justice in ch$cs when the parties may haVe an opportunity
to appeal prevails also, it is to be feared, in the trial of capital
crimes, when thn sufferer can have little chance of appeal. ** The
criminals in all the provinces," says the emperor in 1827,| ** referred
to the supreme court for the autumnal executions, have had their
cases examined by the Board of Punishments (at Peking). The
sentences passed in several of the provinces by tlu$ local governments,
have been reversed ; which indicated a serious want of attention to
these great concerns on the part of the governors, judges, Slc. By
this neglect, some have been erroneously involved in the crime, and
others allowed to escape.'^ Then follows the usual injunctions to
better behavior for the future. That the appeals to the emperor,
or to the supreme court at Peking do receive attention, is proved by
their frequency. We will inBtance a few chiefly for .sake of the cir-
* Canton Register, May 24th, 1828. t Canton Register, June 15th, 1830.
t Canton Register. Feb. 18th, 1828.
ISSo. iVolicea of Mmttnt China. •ifiii
cuirmtuiiueN witioli iilteiitt tlieiu, wliicli will ti»>i>t to illuBlrulc iiiiiii}'
utlier |inrU of tlw syatein, as well uh that <if H|>|>eula.
Ill 1826,* H native of Szcchueii province went to Pekiitf; in coin-
plniii in person ngHiniit the proviiicinl officers for neglecting to jKniisli
tlm niurdiirers of his son. The son hnd goiir to claim a debt from h
neighboring Innucr, atid not returning in due time, his sister and it
cousin wmil to look fur him : iliey fouiid,liis cnrjMe suspeuded on a
tnie, niid were inforiued liy tiie fnnner timt tlieir relative had hanged
himself. The body, however, exlnliited marks of violence, nod some
of the teeth had been knoi^ked out, which the sister collected and
carried to the mugiutnue. The father also ulaimed justice, hut re-
ceived instead a flogging in order to induce him to make a confes-
sion, which was dictnted to him. He appealed to the governor who
sent him baclt to the magistrate, wlio then chained him, and ex-
torted money before releasing him. In addition to these outrages,
the murderer Induced the father of his victim's wife, to sell her to
him. All this v^us stated in the appeal to tlie emperor, whose answer
was : " record the memorial !" which is all we know alxmt it.
A native of the province nf Keaiigse appealed to the Toochk yuen
or CeuHoriite at Pekiog in I^S,f on an atrocious case of burning,
rape, and murder. The most opulent of the two confiicting parties
had bribed the local magistrate and the police, to connive at and even
assist in burning upwards of seventy apartments, killing the male
inhabitants, and carrying off the females. The police accused the
inmates of tiring upon them in the execution of tbeir duty. The
court, in laying tlie case before the empemr, allow its ntrocity, if it he
true; but we find nothing more about it. Another appeal was made
in the same year by a native of the same province, { in the case of a
murder for which two men were at the time under sentence of death ;
but who were not, according to the appellant, the real murderers,
but were bribed to undergo the sentmce of Ike law instead ofthem.^
Another appeal was made by a native of Ngaiihwuy, against twn mn-
Sistrates who had tortured his father to death on a false accusation oC
ebauching another's wife and murdering her husband. The clntrge
was in this case substantiated, and a later guzcite contains the sen-
tence upon the magistrates to tranH|Kirlation to File, and hard liilior.
A man found his way to Puking the same year from the province
of Fuhkeen to appeal agnindt the iiiugiKtriite and police of a district fur
injustice, in the case of his only son who had been shot by a hostile
clan in the neighborhood. || The clan being wealthy, bribed the po-
lice with 3000 dollars of /flz-Gi^ money, mid they would not seize
the offenders. Hit Fuhkeen dialed was aniitlttligiblc to the court
by whom be was examined.
* Malacca Observer, March -iTth. l^JT.
t Canton Register. Jiity I61I1. 1^29
t Cantoo Register, July 3d, 1899
f For the mode in which tliis indj Ijo rjime, see Le Cumle'i Mcmoires. in thn
anecdote of Vang Kwangsei>n, t.ondnn cd , 1698. pnge 286
g Cantoo Register, I'eb. ir>th. 1830
VOL. IT. NO. VI. 31
2()6 Notices of Modern China. Oct.
All appeal was iiinde in the following year against the governor and
oilier officers of Ngunhwuy province,* for not carrying into execution
the sentence of death which had been passed upon two convicted
uuirderers. Also by a widow of a military officer who had in his
lifetime been a member of the Military Board, and had been honored
with a peacock^s feather; she suspected that her husband had come
by his death unfairly, as proved to be the case, according to her story,
on examination of the corpse, and she applied to the authorities in
S/.uchueu province, where it occurred, to examine into the case; but
received only evasive replies.t The court of appeal to whom she
represented the matter, applied to the Military Board (apparently),
uliu returned to her for answer that the governor and commandant
of the province averred, that the officer had been accidentally
smothered by charcoal smoke. But this statement was unsatisfactory
to the supreme court, which ordered an especial commission for in-
quiry into the business. Here our information on this question stops.
The widow admitted in her evidence that the commandant of 8ze-
chuen hud olVered her 4000 taels after her husband^s decease, to en-
able her to return to her family. The translator closes the story by
the following reflections. " Tartars and Chinese of any considera-
tion in the empire, always have their remains conveyed home for in-
terment. The distance of a thousand miles would be no objection.
The indefatigable perseverance of Chinese widows in eases similar
to the above, to obtain justice and revenge, is a striking trait in their
character. Their fearless accusation of the highest authorities
speaks well for their moral courage, and for the system of govern-
ment." The sentiment is true perhaps with regard to the widows ;
but in this case, the 4000 taels looks like a bribe to induce the widow
to abandon the prosecution; in any event we cannot say much for
a system of government, which reqqires so much exertion on the
part of a widow to bring to. light the circumstances which attended
the death of a meritorious officer.
In 1832, the Tooch^ yuen reported to the emperor the case of a
widow of Fuhkeen province,^ who after seeking redress, in vain for
four years, against the murderers of her only son, had sent her
nephew to Peking to complain. The court was unable to obtain Any
information from the nephew on account of his speaking only a local
dialect; but it appeared by the mother's petition, that the robbers
by whom her son was murdered, were so powerful, that the |K>lice
officers dared not attempt to iiei^e them. We have shown elsewhere,
that the lectures read by the^ emperor to his chief officers, are by
them inflicted upon their inferiors, while the faults to which they
refer are shifted by one party on to the other, but not redressed. So
it is with appeals.
Governor Le of Canton issued an edict in I8^§ to forbid women
to appeal to him, which we quote at len<j;tli, because it explains ivliy
they are so prominent in petitioning.
' .<;aiitnn ltc^i?,lcr, fVIarr.li 17th, 1830 t Coiiloii Register. May Isf, 1830
{ Caiiir.n Ki-2i>ip,- o^i. J7tli, 18:« ^ Canton RngiMer. AtigtiM 9th. X^flfi.
1835. Notices of Modern China, '207
*^ Le, by iinperinl Appointment, ilie «rov<M-nor ol' the two Kwan^
provinces, strictly interdicts women from coming forth to pri^sent
petitions, and old men being employed as witnesses. It appears
that women are restricted to the inner apartments. Tlieir duty ori-
ginally was not of presenting accusations. And how can old men,
declining in tbe evening of life, discharge the part of witnesses? But
in Canton there exists a very litigious spirit. Seditious characters
are constantly thrusting themselves forward. Sometimes, as the
laws cannot be executed upon old broken down people, they hire old
men for witnesses ; sometimes, as the punishment of crimes cannot
he inflicted upon women, they instigate women to come forth, and
send delicate, modest females, to appear openly in the halls of jus-
tice. This custom must be overruled instantly. You magistrates of
the chow and been, must each exert himself, and exhort and lead the
people. If your advice is not attended to, you must Mevel ' (literally,
' plumb with a line ') and control them. If women come forth to
present petitions, you must examine their relations who have instigate
ed them. If old people assist in giving evidence, you must examine
both plaintiff and defendant, and find out where the briliery and dic-
tation lies. Having detected them, inflict severe punishment. Do
not pass it by lightly. If the people are impressed with a due dread
of punishment, they will return to respectful habils. I wish all you
magistrates of the chow and been, to act in conformity with my or-
ders, and not to consider this as a matter of slight importance.*'
He issued another edict the following year,* on occasion of setting
out on a tour through the province, in which he says: ^*that althougli
incases of murder, robbery, and crimes of similar heinousness, when
{'ustice has not been obtained, it is permitted to the aggrieved to kneel
»7 the road-side, and present petitions; still it is equally true that
perverse persons try sometimes to implicate innocent parties in order
to extort money, Slc^ " If people,'' he adds, '' indulge themselves
in making a noise, stopping my chair in order to force a petition into
it, I will seize the presenter and punish him." Governor Loo of
Canton enacted likewise in 1833, that people must not pass by the
inferior courts, to appeal to him ; except in important cases, such as
associations of banditti, heresy, dec.
Against this manifest disposition to evade the importunities of
those who are injured, we can adduce but one instance of a magis-
trate inviting complaints, which will be found in the 1st volume of
tlie Repository, page 294.. That many of the complaints made to
the magistrates, and of the appeals from them to the supreme court
at Peking, are frivolous and malicious, cannot be doubted; still less
can it be doubted, that the poor have little chance of making them-
ieives heard when they appeal against the rich ; or if heard, that they
eSten obtain any other result than to be sent back to the parties with
whmn their complaints originated. A case occurred in Canton in
t8B3, to which the foreigners were parties, which involved by impli-
cation the imputations above stated, as well as an application of the
. "^^ Canton Register, Jane 2d» 1829.
206 Notices of Modern Chma. Oct.
An appeal was inside in the following year against the governor and
other officers of* Nganhwuy province,* for not carrying into execution
the sentence of death which had been passed upon two convicted
murderers. Also by a widow of a military officer who had in hia
lifetime been a member of the Military Board, and had been honored
with a peacock's feather ; she suspected that her husband had come
by his death unfairly, as proved to be the case, according to her story,
on examination of the corpse, and she applied to the authorities in
S/.uchuen province, where it occurred, to examine into the case; but
received only evasive replies.! The court of appeal to whom she
n:;presented the matter, applied to the Military Board (apparently),
who returned to her for answer that the governor and commandant
of the province averred, that the officer had been accidentally
smothered by charcoal smoke. But this statement was unsatisfactory
to the supreme court, which ordered an especial commission for in-
quiry into the business. Here our information on this question stops.
The widow admitted in her evidence that the commandant of 8ze-
chuen hud oiVered her 4000 taels after her husband's decease, to en-
able her to return to her family. The translator closes the story by
the following reflections. '' Tartars and Chinese of any considera-
tion in the empire, always have their remains conveyed home for in-
terment. The distance of a thousand miles would be no objection.
The indefatigable perseverance of Chinese widows in eases similar
to the above, to obtain justice and revenge, is a striking trait in their
clmracter. Their fearless > accusation of the highest authorities
speaks well for their moral courage, and for the system of govern-
ment.'* The sentiment is true perhaps with regard to the widows ;
but in this case, the 4000 taels looks like a bribe to induce the widow
to abandon the prosecution ; in ony e^ent we cannot say much for
a system of government, which reqqires so much exertion on the
part of a widow to bring to. light the circumstances which attended
tlie death of a meritorious officer.
In 183*2, the Tooch^ yuen reported to the emperor the case of a
widow of Fuhkeen province,| who after seeking redress in vain for
four years, against the murderers of her only son, had sent her
nephew to Peking to complain.. The court was unable to obtain any
information from the nephew on account of his speaking only a local
dialect; but it appeared by the mother's petition, that the robbers
by whom her son was murdered, were so powerful, that the police
officers dared not attempt to &ei^e them. We have shown elsewhere,
that the lectures read by the^ emperor to his chief officers, are by
them inflicted upon their inferiors, while the faults to which they
refer are shifted by one party on to the other, but not redressed. So
it is with appeals.
Governor Le of Canton issued an edict in 18t^§ to forbid women
to appeal to him, which we quote at length, because it explains why
they are an prominent in petitioning.
' M-AwUm Rc^i^lcr. March 17th, 1^30 f ronton Regislci. Mny IM, 1830
I rantnn Rfsi^ler Oct. J7th, 183*^ ^ Canton RrgiMer. A^g^l^t 9th. V^b.
1835. Notices of Modern China. '207
" Le, by iinperinl appointment, the jrovernor ol'lliw two Kwan^
provinces, strictly interdicts women from coming forth to present
petitions, and old men being employed as witnesses. It appears
that women are restricted to the inner apartments. Their duty ori-
ginally was not of presenting accusations. And how can old men,
declining in the evening of life, discharge the part of witnesses? But
in Canton there exists a very litigious spirit. Seditious charactert^
are constantly thrusting themselves forward. Sometimes, us the
laws cannot be executed upon old broken down people, they hire old
men for witnesses; sometimes, as the punishment of crimes cannot
be inflicted upon women, they instigate women to come forth, and
send delicate, modest females, to appear openly in the halls of jus-
tice. This custom must be overruled instantly. You magistrates of
the chow and been, must each exert himself, and exhort and lead the
people. If your advice is not attended to, you must Mevel ^ (literally,
' plumb with a line*) and control them. If women come forth to
present petitions, you must examine their relations who have instigate
ed them. If old people assist in giving evidence, you must examine
both plaintiff and defendant, and find out where the bribery and dic-
tation lies. Having detected them, inflict severe punishment. Do
not pass it by lightly. If the people are impressed with a due dread
of punishment, they will return to respectful habits. I wish all you
magistrates of the chow and been, to act in conformity with my or-
ders, and not to consider this as u matter of slight importance.'*
He issued another edict the following year,* on occasion of setting
out on a tour through the province, in which he says: ^*that although
in cases of murder, robbery, and crimes of similar heinousness, when
justice has not been obtained, it is permitted to the aggrieved to kneel
by the road-side, and present petitions; still it is equally true that
perverse persons try sometimes to implicate innocent parties in order
to extort money, &.c.*' *' If people," he adds, ^' indulge themselves
in making a noise, stopping my chair in order to force a petitimi into
it, I will seize the presenter and punish him.*' Governor Loo of
Canton enacted likewise in 1833, that people must not pass by the
inferior courts, to appeal to him ; except in important cases, such us
associations of banditti, heresy, Slc.
Against this manifest disposition to evade the importunities of
those who are injured, we can adduce but one instance of a magis-
trate inviting complaints, which will be found in the 1st volume of
the Repository, page 294.. That many of the complaints made to
the magistrates, and of the appeals from them to the supreme court
at Peking, are frivolous and malicious, cannot be doubted; still less
can it be doubted, that the poor have little chance of making them-
selves heard when they appeal against the rich ; or if heard, that they
of^en obtain any other result than to be sent back to the parties with
whom their complaints originated. A case occurred in Canton in
1823, to which the foreii^ners were parties, which involved by impli-
cation the imputations above stated, as well as an application of the
* Canton Register, June 2d» 1829.
2f)8 Armenian Apothegms. Oct.
33Qtli sitction of the code, as reconimeiirled by the cnptaiiis of the
city gates of Peking. It is here stated from recollection ; for all the
documents containing it were translated, and forwarded in that year
to the E. I. Company by their servants in Canton.
In 1821, the crew of H. M. ship Topaze was engn«;ed in an affray
with the inhabitants of Lintin, an island at the niinith of the Choo
keang. One or two of the Chinese were killed, whicli led to a long
negotiation with the authorities, who demanded life for life, but never
obtained it. Two years afterwards, the brother of one of the men
who was killed found his way, on foot as he said, to Peking, and
complained to the supreme court that he could not obtain redress for
his brother's death. Not daring to accuj^e the governor of Canton,
or perhaps hoping to gain more by a rich hong merchant, he accus-
ed Howqua of having been bribed by the foreigners to hush up the
affair. The emperor, to whom the case was referred, sent the poor
man back to Canton, with an order to the governor to inquire into
the matter. The governor did so, and reported that the accusation
was false, and he went on to argue in the edict which was issued
on the occasion, that the punishment for bringing a false accusation
was by law, one degree less than would have been awarded to
the accnsefd had he been guilty. Now according to law, thief-takers
and police-men who connive with criminals to conceal crimes are
liable to be transported 3000 Ic. The security merchants are con-
sidered, proceeded the governor, as police and thief-takers for the
control of the foreigners. Had the principal security merchant been
guilty he would, therefore, have been sentenced to banishment to
3000 le; but since he is innocent, the accuser has rendered hjmself
liable to a punishment one degree less, and he was sentenced accor-
dingly to be banished to 2000 le distant. In consideration, however,
of the aggravation, and of the distance which he had already travel-
ed, the poor man was pardoned, and allowed tu return home again.
Art. hi. Armenian apothegms: continued from the Calcutta
Literary Gazette of December 24/A, 1826. Furnished by a
Correspondent.
[The following paragraphs, which we have much pleasure in publishing,
came to us accompanied by. a note, dated Macao, the 7th inst. Our corres-
pondent, who writes under the signature of J. P. M., says : " The enclosed
is a continuation of a few Armenian apothegms published in the year 1826 in
the Calcutta Literary Gazette, Nos. 49, ^, 51, and 52." To us no part of
Asia, excepting always the * celestial empire,' affords objects of greater inte-
rest than Armenia. Of its inhabitants, a modem writer observes : ** The
Armenians, one of the most ancient nations of the civilized world, have main-
tained themselves as a civilized people, amidst all those revolutions which
1835. Annenian Apothegms. 269
barbariam, despotism, and war have occasioned in western Asia, from the
days of Assyria, Greece, and Rome, down to the period of Mongolian, Tur-
kish, and Persian dominion. During so many ages, they have faithfully pre-
served, not only their historical traditions, reaching back to the period of
ancient Hebrew histories, but also their national character, in a physical and
moral point of view. Their tirst abode, mount Ararat, is, even at tlie present
day, the centre of their religious and political union. Commerce has scattered
them, like the Israelites, tunone all the principal nations of Europe and Asia
(with the exception of China); out this dispersion and mercantile spirit have
not debased their character; on the contrary, they are distinguished by su-
perior cultivation, manners, and honesty, from the barbarians imder whose
yoke they live, and even from the Greexs and Jews. The cause is to be
round in their creed, and in their religious union. The cultivation of the Ar.
menians is a proof of the salutary influence of a well ordered Christian church
on the moral and intellectual development of a nation, which has preserved
its history, and with it, its national character. They owe this in particular
to the Bible, which is freely distributed among the people." Says another
writer : ** The Armenians are known at the present day, as a scattered race,
and one cannot rise from the perusal of their history, without wondering, not
that they are so, but that they should still be found in considerable numbers
in their own country. We have already noticed their existence in the north
of Mesopotamia, their emigration to Armenia Minor and Cilicia, their settle-
ment in Constantinople, and their forcible removal by Shah Abbas to Persia.
We are also told, that the Saracens and Greeks, white contending for their
countiy, each took away multitudes of captives; Togrul and Timur carried
thousands to unknown countries ; the Egyptians removed sixty tliousand to
E^pt ; and it is Imown that the Persians, in every war, even to the last
with Russia, have always carried their captives into servitude. Multitudes,
moreover, have at various periods been induced by oppression at home to seek
an asylum in distant countries, to say nothing of other multitudes that com-
merce has enticed away. We are not surprised, therefore, at finding them,
not only in ahnost every part of Turkey ana Persia, but in India, as well as
in Russia, Poland, and many other parts of Europe." A gentleman who has
long been acquainted with the Armenians in Asia Minor says in a letter
written a few months acfo, ^ There is among the Armenians as fine a gene-
ration of young men, as I have ever set my eyes upon, a generation who bid
fair to he altogether more enlightened and better instructed than their
faUiers." We nave been much pleased with a recent notice of a small
community of Armenians in Singapore, amounting, according to our informant,
to not more than forty or fifty individuals : they have wiui them a pastor,
and are erecting for themselves a neat and commodious chapel. But we
must desist from these remarks, and introduce the paper from our correspon-
dent.]
An adage, though it is but the skeleton of an essay or dissertation,
yet its inanition, instead of enervating it increases its pristine and
indigenous energy.
When ambition stimulates, emulation incites, reason dictates, pru-
dence guides, patience fortifies, perseverance helps, assiduity for-
wards, hope encourages, vigilance admonishes, and valor animates,
th« adamantine foundation of the most fori ified castles of all sup-
posed impossibilities can be effectually sapped, and the most admi-
rable exploits achieved.
Self-love is the primum mobile of almost all the actions of men,
and that wretch, who from this impetus betrays the cause of his
270 Armenian Apophthegms, Oct.
country, cotnmits a crime hs great in magnitude, and of as black a
die as the blasphemy of Diagoras, the treachery of Judas, and the
di:$simulation and apostasy of Julian.*
What is drunkenness ? Is is a syntrophic malady of most fatal
virulence; it is a malignant incubus that can effectually undermine
the foundation, and demolish the fabric of life, relax and destroy the
siiKiwy ligaments, that in gordian knots and evolutions connect,
synthasize, and give vigor to the noble frame of man ; it is a full
blown rose, whose enchanted fragrance conveys venom to the very
innermost recesses of the soul ; it is an adder disguised in angelic
form, that with smiles of infantine simplicity can sting its marked
victim to death; it is the rosy nipple of a snow-white breast, that
teems with deleterious milk ; it is a syren, which alluring the mind,
administers bane to the vital parts of the human frame ; it is a gay,
but treacherous companion, who, taking advantage of our confidence
and weakness, will expose us to shame and dishonor ; it is a traitor,
who without the least sense of pity will deliver us up into the unre-
lenting hands of our most vindictive enemies; it is an implacable
enemy that will never cease to be one; and it is a masked foe, that
will never repent of the disastrous ravages it has made, nor commi-
serate the misery of its victim.
What else is drunkenness ? It is the ringleader of a host of crimes ;
it is an invisible poniard in the hands of an invisible enemy ready
to strike the blow ; it is Scylla and Charybdis in the ocean of life ;
it is a magic spell that can metamorphose an athletic Vahakt into
a shrunk, hollow, and crippled Indian pigmy ; it is a tyrant, who, if
allowed to hold universal domain, can within a very short period
annihilate the human species ; it is the inexhaustible box of Pandora
replete with evils to the human race ; it is a battering ram of Stygian
construction worked by the furies to level to the ground the most
formidable castles of human agility and strength ; it is the imper-
ceptible trapdoor that leads to the dungeon of misery and affliction ;
and it is the extreme of a shameful vice, that debases and brutalizes
human nature.
And what else is drunkenness? It is a predatory warfare against
ourselves ; it is an act of suicide perpetrated with atrocious vio-
lence and protracted self-torture ; it is the aqua regia that can
corrode and efface the elevated nobleness, and expressive beauty of
the human countenance; it is a nefarious monster that can suck
the honey of an Aspasian beauty ; it is a fiend that can cut asunder
the tie of friendship of an Aristogiton and Hnrmodins, an<) introduce
strife, and destroy the conjugal affection of a Philemon and Baucis;
it is an infatuation that Jn the end will cause a lethean forgetfulness
* The Armenians (who, by the latest accounts from the Armenian Literary So-
ciety of Venice denominated 'Meckitaristican,' from its founder Meckitar, are es-
timated to amount to twelve millions,) observe to this day the anniversary of the
death of Julian the apostate with festivity and rejoicings. F.ven the members of
the little Armenian community in India who have adopted Knglish manners and
customs retain to the present clay the celebration of this festival.
t The llerniles of Armenian mythology.
1835. Remarks on the Religion of the Chinese, "ill
of cheerful reminiscences, and iiharpen the €;dge of a keen sensibi-
hty of pain and sorrow; and in short, it is c^^erything that is bad,
so much so, that even the copiousness of the Haikaii* language will
be insufficient to depict its monstrous and foul deformity.
Low cunning is the wisdom of the groveling |)ortion of mankind ;
it is so far from being recoromendable, that those who possess it are
always ashamed to own it.
A retentive memory combined with quick perception, like* a vast
flat country, has wide expanses for cultivation.
Repeated, untempered prohibitions very often enhance the value
and attraction of the object prohibited, excite desire, and finally cause
disobedience.
Great and wonderful erroneous conclusions can only be deduced
by great and wonderful men, and tliese conclusions are the criterions
by which weak minds are guided.
When ceremony is laid aside to preserve harmony, propriety is to
be strictly adiiered to.
The fool that rails, and laughs without any proper risible cause,
only laughs to be laughed at.
Misapplied or ill directed abusive epithets are arrows that rebound
and wound the archer; and the mad dog that runs round and barks
at a famished sleeping tyger barks for its own destruction.
Appraised deformity is whimsical beauty.
Art. IV. Remarks on the religion of the Chinese: their indiffer'
ence; notions respecting the Supreme Being; with notices of
the various efforts made to introduce Christianity among the Chi'
nese. By Philosinensis.
The religious opinions which have obtained among the Chinese
admit of easier analysis than the complicated system of Indian ido-
latry. Though the doctrines of one of the prevalent sects originated in
Ilindostan, that native country of superstition, yet they have been
simplified by their Chinese votaries ; besides that the mysteries of
the kulpas, transmigration, and annihilation with other absurdities,
are conveyed in a jargon equally unintelligible to the Chinese priest,
and the devotee. Metaphysical speculations on the invisible world
littk engage the attention of the Chinese ; they seldom examine
their own creed, and are still more indifferent regarding the religious
systems of foreigners. Even the subtleties of Taouisni, originated by
their own sages and transmitted in classii^al language, attract feu-
admirers. From the repeated imperial proclamations against all
Tbc Armenian.
272 Remarks on the Religion of the Chineu, Oct.
i{«ct8 and heresies, we might siipiiose that the government disclaimed
all religions but its own, if the glaring inconsistency of supporting
idolatry by paying homage to the Dahii lama and his compeers, did
not exist. The state religion so often represented as sublime and
immaculate, is vague and unsatisfactory to the mass of the people,
and equally idolatrous with the monstrous susperstition of Budlia.
If we question the Chinese individuHlly, we might almost conclude
them to be destitute of religion ; and the prevalence of a disguised
atheism among the higher classes, might strengthen the opinion.
But they are a strange people ; while they neglect and despise the
idols they adore, still they delight in the pageantry of idolatrous rites,
and lavish their treasures on the erection of temples and monasteries.
Many parts of China are crowded with places of worship equally
with bigf)ted Spain ; even the highways are infested with shrines,
and a numerous host of poor, ignorant and despised priests live
upon the earnings of laborious men. It is a remarkable fact that the
darkened human understanding, in the east and west, should have
recourse to the same expedients for gaining peace of mind. The
striking resemblance between pofiery and Bndhism has always puz-
zled the votaries of the former, nor would the extravagant recluse
and hermit of Europe be less amazed, to behold the solitary cavern
of a Taou priest, who strives for immortality by seclusion from all
human society, and by the neglect of every social duty.
We may ask, are all the religious notions of the Chinese erro-
neous, and is there no truth among their absurdities? Can so ration-
al a people yield themselves up implicitly to idolatry, stifling nature's
voice, which loudly proclaims the unity of God 1 Have their sages
never found out the invisible One, whose government of the world,
and whose all prevading providence is so conspicuous 1 Do they
not honor him in the images as representations of his attributes?
When the Chinese bows in adoration, and offers his gifts and burns
his incense, does he not virtually adore the great Giver of every good
gift? Or can it be imagined for a moment, that so merciful a God,
should not have manifested himself to the millions of Chinese, his
creatures, who have equal need of his tender compassion with the
western nations?
The notion of a Supreme Being glimmers faintly through the doc-
trines of the ancient sages; an appeal to Shang Te^ the Supreme Ru-
ler, was often made by individuals in distress, and teen is occasion-
ally used to express more than the azure firmament. In these few
words and phrases are contained all the Chinese tenets regarding the
existence of God ; and to claim more for them would only prove our
ignorance or prejudice. Concerning the mysterious ways of Provi-
dence in permitting so great a nation to grope in darkness, we have
few remarks to offer. Could we penetrate the vail that hides yonder
world from our ken, we should adore the unsearchable wisdom and
goodness of an allwise and merciful God. If our understandings
were so enlightened a^ to be able to trace the concatenation of the
past and the future, we might solve our doubts ; but now we hum-
1835. Remarks on the Religion of the Chinese. 273
bly adore where we cannot comprehend. Enough is understood to
urge the claim of the Chinese upon our Christian benevolence, for
imparting to them that saving truth, of which they are now almost
totally destitute.
Many will consider the conversion of the Chinese a hopeless task,
and all efforts tending to that end as futile, and therefore unadvisa-
ble. The Nestorians in the seventh and eighth centuries did their
utmost to spread Christianity in the northern provinces of the em-
pire ; they made converts, and established churches, but their con-
quests were only temporary : there is not now left a vestige of dieir
labors. The Roman Catholics, their successors, enjoyed many ad-
vantages for subjecting China to the pope; their emissaries were
numerous ; some eminent men spent their lives in the service ; they
had access to the throne ; they numbered some most illustrious per-
sonages amongst their converts ; their zeal and bigotry were bound-
less ; they impressed the Chinese with a favorable opinion of their
talents and virtue, and yet they did not prevail. It is true they still
number thousands of converts ; but does not the proscription of their
religion, the dispersion of their flocks, the scanty supply of teachers
and those far inferior in talent to their predecessors, prognosticate
the final extinction of their order in the empire ?
These facts are too true to admit of contradiction ; they prove
clearly one important point, viz : that the Chinese will not have to
pass the same ordeal with the barbarians of Europe, who were first
converted from paganism to a spurious Christianity, in order to pave
the way for their reception of the pure gospel. But if it be urged
that protestant missionaries have been equally unsuccessful, it ought
to be remembered that none have hitherto enjoyed the privilege of
passing through China to disseminate the divine truth of the gospel ;
and that had Uiis been the case, the number of registered converts
must necessarily be small. For the Roman Catholics, who confound
conversion with a change of rites and ceremonies, and who baptize
indiscriminately all applicants, can multiply the number of their
converts almost at pleasure; but the protestant faith, identifying
regeneration with conversion, requiring a radical change of heart
and life, a transition from darkness to light, from vice to the virtues
which adorn the gospel, on this account will always find a smaller
number to embrace those doctrines, until the divine Spirit be poured
out as in the apostolical age and several subsequent periods of the
Christian church.
Still the jealousy of the government, the dread of innovation, and
the apathy of the people themselves, may be urged in defense of
our indifference to the welfare of millions. We allow that these
obstacles are great, but by no means that they are insurmountable.
Relying on our skill or on any human aid, it is true we should find
success as impracticable now as did the apostles in their times, when
they had to meet the bigoted Jew and the haughty Greek, both as
hostile to the humbling doctrines of the cross, as any member of the
Board of Rites at Peking. But what are these hindrances before an
VOL. IV. NO. VI. 35
274 Remarks on the Religion of the Chifuse. Oct.
almighty power, before a Savior^ who has all authority in heaven
above and earth beneath ? For it is written, *' I will destroy the
wisdom of the wise and bring to nothing the understanding of the
prudent. Where is the wise % Where is the scribe 1 Where is the
disputer of this world ? Hath not God made foolish the wisdom of
this world ? For after that in the wisdom of God the world by wis-
dom knew not God, it pleased God by the foolishness of preaching
to save thend that believe. For the Jews require a sign, and the
Greeks seek after wisdom ; but we preach Christ crucified, to the
Jews a stumbling-block, and to the Greeks foolishness, but to them
which are called, both Jews and Greeks, Christ the power of God
and the wisdom of God.*'
What a divine power must that doctrine possess which without the
aid of human arm could triumph on the very spot where the Savior
of the world had been crucified amidst the acclamations of an infu-
riated multitude t If God had not promoted his own cause, how
could the idolatry of ancient Greece and Rome have been subverted?
Interwoven as it was with the whole economy of the state, celebrated
by the poet and orator, sanctioned by venerated antiquity, supported
by all the influence of powerful rulers, and themselves fulfilling the
duties of pontifex maximus, embellished by the highest efibrts of the
existing arts,— nevertheless it fell to ruins to rise no more. And the
conversion of many barbarous tribes in the middle and north of Eu-
rope, whose fierceness exceeded that of the savages of New Zealand
and North America, is this not equally wonderful ? The exhibition
of such facts and on so large a scale should shut every mouth, when
the practicability of the conversion of China is questioned. There
are also divine promises clear and extensive enough to remove every
doubt, and to create in the believer, a cheerful and unshaken confi-
dence in the speedy accomplishment of them all. He who holds
the sceptre of the universe, and directs the suns and planets in their
several orbits, has power and wisdom to effect the grandest ends.
It is only the want of that faith by which we honor the great God,
who has pledged his own word for the accomplishment of his work,
that renders us weak and indolent. Whenever an implicit reliance
on divine assistance fills the breast, mountains of difficulties are le-
veled to plains, and we run and faint not in the arduous work of
spreading the gospel.
Whatever may be the present political state of the empire, the
access that may now be gained to it is doubtless easier than at any
previous time. And if the openings, how small soever they may be,
are only improved upon, there is no doubt that ground will be gained.
It needs few words, but many and energetic works, to expand the
sphere of our operations, and to avoid that preposterous syjstem of
timid, trembling policy, so injurious to a good cause. Let us neither
despise the day of small things, nor fear for that cause, which can
bear the utmost scrutiny, which has even been brought before the ma-
gistrates of this country, and hitherto has not been condemned. Shall
we then shrink from duty, or shall we fear to argue the great cause
1835. Remarks on the Religion of the Chimse, 275
when called upon, and confess our blessed Redeemer before this
wicked world 1 No, as long as there remains one spark of grace in
our hearts, let us take courage in our God, wrestle by prayer, and
overcome by patience.
Some hints in regard to the great work may not here be out of
place. The first, the indispensable requisite at the present moment,
are preachers of the gospel, and writers and translators of Christian
books : men who count not their lives dear to them in the cause of
God. There are neither the dangers of New Zealand, nor of the wil*
derness of North America, to be encountered; nor have we to suffer
from a pestiferous enervating climate, which has swept into the grave
so many of our fellow-laborers in other parts of the world. We have
to do with a semiciviiized people, who, so far as their prejudices are
concerned, are the most accessible of all the Asiatics^ Their litera-
ture facilitates our efforts to convey religious knowledge to their
minds. They are susceptible to reason^ and may yield to the force
of conviction. We trust the number of those who are preparing for
this work will soon be very great. We may be thought censorious
if we express a wish to see none in the field but men entirely devoted
to the work ; but though there may not be immediate personal dan-
ger, yet we think the cause rather injured than promoted by chal-
lenging the aid of men not prepared to give all to the blessed work.
To live and to die in the sacred cause must be our watchword. At
the same time we may be prudent in the choice of means for accom-
plishing the great object ; we may avoid any errors of our prede-
cessors, and always press forward with the more vigor when there
is the more resistance. A hard task that truly, and unless we be
endowed with the Spirit of grace from above, it cannot be done.
But a mind much conversant with the glories of eternity, humbly
acknowledging the salutary power of the cross, and having deeply
drunk from the all sufficient love of the Savior, is capable of greater
things than these. May this inestimable gift be gf anted to all who
profess to be missionaries to the Chinese.
In our intercourse with the people we must disprove that we are
barbarians, and prove that we are destitute of all those selfish mo-
tives which are prevalent among the natives, self-styled men of the
celestial empire. Gladly would we allow them that title, — for it is
the prerogative of heavenly minded men to be citizens of the king-
dom of heave n^^ — if they were not notoriously earthly minded, and
destitute of all the graces which should adorn the saints. We may
give to their sages a\\ due honor but yet convince them th^t they have
never shown the way to heaven, and that all who follow such guides
are groping in the dark with regard to futurity. Their history plainly
reveals, that the maxims laid down in the classics have never been
observed, that it is vain to found hopes on human doctrines, that the
revelation of God as taught in the holy Scriptures, the redemption by
Jesus Christ, and his meritorious life, death, and resurrection, can
alone lay a sure ground of hope that we may escape the wrath to
come. Such doctrines, though at first disagreeable, will doubtless
276 Structure of -the Provincial Govf.mnienfs. Oct.
gain upon their hearts ; and the more we preach Christ crucified,
the deeper will be the impression, and the better the confidence of
escape.
Thus armed with divine weapons, and encouraged by divine
providences and promises, we expect a glofious day for China. The
ordering and sustaining of the grand design to evangelize China we
trust solely to the hands of the Lord our God ; yet desirous on our
part to use every means, *' which Grod and nature have put into our
hands, under his approbation,'* to hasten that blessed period. No
political revolution, no miscarried enterprise, will dampen our zeal,
nor weaken that energy which must move the great work. Centu-
ries elapsed ere China was remembered by the church of Christ; but
having now conie up into remembrance before God, let us be joyful
in the Lord, and be animated by trust in his almighty power. Great
hopes may be entertained from well directed zeal and perseverance ;
let us remain steadfast in faith. And may the Almighty crown our
work with the triumphs promised to the gospel in these tetter days.
Art. V. Structure of the Chinese government: China Proper;
heads of the provincial government : 1. civil government ; admi-
nistrative department (comprising territorial and financial^ and
judicial branches); literary ^ gabel^ commissariat^ and commercial
departments; officers on the Yellow river ^ Sfc; various subaltern
officers : 2. Military government ; designations of military and
naval officers of the Chinese forces, ^c.
Having, in the course of our hasty view of the structure of the
Chinese government, considered both the general and local courts of
the metropolis, we come now to speak of the system of government
in the provinces ; and first of those of China Proper, the govern-
ment of which differs widely from that of the other parts of the
empire.
The officers at the head of a provincial government, are a tsung^
tuh, or governor (literally director-general), and afooyuen, or lieut.-
governor (literally, controler), who is also called seunfoo, circuit-
controler, because it was formerly his duty to make the circuit of the
province. The tsungtuh has always the direction of two or more
provinces, or else of two or more high offices in the same province.
Thus there is one tsungtuh over three provinces, four over two pro-
vinces each, one over two provinces who is at the same time fooyuen
of one of the two, and two over single provinces who exercise the
1835. Structure of the Provincial Governments. 277
functions both of tsungtuh and fooyuen. The fooyuen has always
the direction of a whole province, either independently of, or in
subordination to, a tsungtuh. There are twelve such officers who
are, and three who are not, thus subordinate ; while in three pro-
vinces the duties of the office of fooyuen are performed by the tsung-
tuh. The duties of the tsungtuh consist in the general control of all
affairs, civil and military, iu the province or provinces under his
government. Those of the fooyuen consist in a similar control (but,
except where there is no tsungtuh, in an inferior degree), and in the
special direction of the administrative department of the civil govern-
ment
The departments of the civil government are five, administrative,
literary, gabel, commissariat, and commercial : of these, the admi-
nistrative department is subdivided into territorial and financial, and
judicial branches. The officers at the head of these two subdivi-
sions, called the * two 52e,* or commissioners, are the pooching sze
(commissioner for regulating government), who is often, but erro-
neously called treasurer, and the nganch& sze (commissioner of judi-
cial trials). The literary department is placed under the direction
of an officer appointed by the emperor from among the members of
the Hanlin academy, who is called tetuh hedching^ the commander
and director of learning, (or simply hebching^ director of learning),
of whom there is one in each province, with a single exception where
one is appointed for two provinces. The gabel and commissariat
departments are mostly under the direction of officers called taou or
taoutae^ who will be spoken of hereafter : but there are several ex-
ceptions to this, which will also be detailed in their proper place.
The chief officers in what we may call the commercial department
are ke'entuh^ or superintendents, who are appointed wherever neces-
sary, to receive the revenues in important commercial places, mari-
time coasts, large manufacturing districts, or general thoroughfares.
They are nominated usually from among officers of the imperial
household ; and, equally with the fooyuen and he5ching, are subject
merely to the control of the governor, in cases of difficulty : where
there is no tsungtuh, the fooyuen exercises control over them, as he
also does, in fact, over all parts of the government. It is necessary
to observe, that the commercial department is not an essential part
of the government ; although there are few provinces in which there
are not some commercial superintendents. These officers are under
the direction of the Board of Revenue.
The military government (we are at a loss for a more general
name,) is to be understood as sometimes including the direction of
naval forces also; for the Chinese make hardly any distinction
between their land and sea forces. The coasting navigation of their
vessels is committed to the pilots ; and the official designations in
both services are the same. The highest officers of the military and
naval government are called tetuh^ commanders (or, as we may ren-
der it, commanders-in-chief). Of these there are sixteen, twelve of
whom are confined to the military branch strictly speaking, but have
278 Structure of the Provincial Governments. Oct-
also the control of vessels for inland navigation and defense, two are
military, with direction also of a maritime naval force, and two are
exclusively naval. In one province, Kansuh, there are two military
commanders ; and in five provinces the military command is filled
by the fooyuen.
In some important cities are placed garrisons of Tartar troops,
under the command of a tsedngkeun (general). The power of such
officers is confined within narrow limits, not extending, in time of
peace, far beyond the cities garrisoned by them ; but is free from
all control except that of the emperor. The object of their appoint-
ment is to afford a check upon any treasonable or rebellious mea-
sures on the part of the supreme provincial authorities. They have
command sometimes of naval, as well as of military forces.
Although the governor of a province can act wholly upon his own
responsibility, yet most measures are carried into effect with the
consent of a general council of the chief provincial officers. These
are always the tsungtuh and fooyuen, and the tseangkeun (if there
be one in the city which is the seat of government) ; with the addi-
tion usually of the ^ two sze,' especially if the subject of consultation
relates to their departments, and of the heoching, the officers of the
gabel and commissariat, the commercial superintendents, and the
military and naval commanders-in-chief, in things concerning the
particular divisions of the government over which they preside.
It may be useful, before we proceed further, to make an observa-
tion or two upon the relative rank of these several officers. The
following is the order of precedence while in the provinces, in which
some difference exists when the same officers meet at Peking :
Tsungtuh, Tseangkeun,
Fooyuen, Tetuh,
Hedching, Keentuh,
Pooching sze,
Nganchft sze,
Chief officers of the gabel and commissariat.
The real rank of the heoching and keentuh is usually inferior to that
of the ' two s2Se,' but being appointed by the emperor as special
commissioners, they rank while in office nearly on equality with the
tsungtuh and fooyuen. The real rank of a tseangkeun, also, if at
Peking, is superior to that of a tsungtuh, and of a tetuh to that of a
fooyuen ; but in the provinces, the civil government takes the pri-
ority. The tsungtuh is ez-officie a shangshoo, or president, of the
Board of War, and a too yushe, or censor; the fooyuen is a shelang,
or vice-president, of the Board of War, and a foo too yushe, or de-
puty censor.
Civil government: and first let us speak of the administrative
department. We have already mentioned the division of this depart-
ment into territorial and financial, and judicial branches. We have
also spoken of the ^ two sze,* the pooching sze and the ngancli& sze,
who preside over these subdivisions. Of these there h always one
1235. Structure of the Provincial Govertwunis. 279
in a proviuce ; and in Keangsoo, being a highly important province,
there are two pooching sze. These two officers, though at the bead
of distinct portions of the administrative department, are oflen united
together in the direction of any territorial or financial matter, or the
trial of any important criminal case, du;. The class of ofiicers next
in rank to these are called taou or taoutae : they are not under the
orders of the ^ two sze,^ but of the governor and lieut-governor, and
it is their duty to take part in the ' protection * and ' circuit-supervi-
sion ' of portions of the province. If protection be their object, they
are called funshow taou ; and if supeirvision, funseun taou. These
officers, besides their territorial, financial, and judicial authority, not
only have charge generally of the gabel and commissariat depart-
ments, but are also frequently intrusted with military powers. The
territorial extent of their authority is usually two or more of the
departments, into which each province is divided ; but frequently,
when their power is great, the territorial limits of it are contracted.
Next in subordination to them are the chefoo and chtchow^ or
magistrates of departments, literally * knowers * of them — ^persons
whose duty it is to make themselves acquainted with everything that
takes place therein; also ting tungche^ * joint-knowers ' of the de-
partments called ting.* The subdivision of departments is into dis-
tricts, called ting, chow, and been ; and their magistrates are call-
ed tungche\ and tungpwanj^ (over ting districts), ckechow, and che~
keen. Parts of districts are sometimes placed under officers called
seunke'en (circuit restrainers), and such parts or divisions are called
sze.
Where the territorial extent of a magistracy, or the difficulty of
the duties to be performed, is great, there are assistants of various
denominations. Respecting these, we make the following extract
from the Ta Tsing Hwuy Teen, which will in some degree explain,
at the same time, the duties of such assistants, and those also of
their superiors. ** The assistant magistrates of departments are called
tungche and tungpwan : their duties consist either in the direction
of affairs, or in the care of taxes, whether in grain or money, in
attention to the military, in direction of the police, in the care of
the post-stations, of the tea and salt revenue, of the rearing of horses,
of the governmental lands, of the water-ways, and of dykes, and in
controling the barbarians (on the frontiers), the foreigners (subjected
within the empire), and the Yaou and Le mountaineers- (of Kwang-
tung, Kwangse, and Hoonan.) The assistant magistrates of chow
districts are called chowtung and chowpwam and those of been
district, heenching and choofoo ; their duties consist in superinten-
dence of grain, direction of the police, and care of the water-ways.
Of all these assistant magistrates, some are resident in the same city
with their principals ; others have separate places of jurisdiction. The
* For an eiplpinaiion of these divisions, and of the two classes of chow and
tii^g, rendered sometimes departments and at others districts^ see pages 54. ..56 of
the present volume.
t Literally, ' Joint-knowers.' ^ This term may be rendered * judges '
280 Structure of the Provincial Govemmetii. Oct.
seunkeeo of divisions have always separate places of jurisdictioii,
and have direction of the the police, with the care sometimes of the
water-ways/* Some of the assistants of foo magistrates are also
called keunmin foo ; and the assistants of heen magistrates are usu-
ally designated tsotang. The system of the government being that
of mutual subordination, orders to the people, and complaints from
them often pass through a great number of intermediate hands,
although this is oot always the case. Thus, an edict published by
the emperor, to the people universally, is sent in the first place to
the governor and lieut. -governor; they jointly publish it, or for-
ward it to the poochingsze; and he communicates it to the magis-
trates of departments ; who, at the same time that tliey publish it
in their chief cities, forward it to the district magistrates to be made
know by them in their several districts. Appeals pass through the
same routine, only commencing at the lower end, and substituting in
criminal cases the nganchii sze in the place of the poochingsze. The
supreme judicial court is that of the fooyuen, wherein alone sen-
tence of death is ordinarily passed without reference to the emperor;
not that the tsungtuh has not the power of capital execution equally
with the fooyuen, but it is unusual for him to exercise that power
when the fooyuen is present. It is not, however, to be supposed,
that capital executions by order of the latter do not require the
consent of the former when in the same place. Ordinary cases of
capital crimes are not punished without a reference to the emperor.
The head officers, registrars, or secretaries, of the ' two sze ' and
of the magistrates of departments, are usually called kingleih^ 'trans-
acting manager;* but in some provinces, toosze or chesze^ 'all-
manager,* or ' affair-knower,* and chaoumo^ 'elucidator and in-
vestigator:* these, however, are not names used indifferently for
the same individual, although the rank and duties of each are nearly
alike ; for there are sometimes two individuals having two of these
designations in the same office. The lewan^ 'regulator and in-
quirer,* is a similar officer attached, only in a few provinces, to the
pooching sze alone. The ke'enkeaou^ ' arranger and collater,* is
a similar officer found only with the magistrates of departments.
The magistrate*8 secretary in a chow district is called lemuk^ * head
officer;* and in a been district, te'enshe^ 'controlor of writings.* It
is to be observed that the rank of the kingleih and others vary with
the rank of the officer in whose employ they are. All the officers
above district magistrates have abo private secretaries, called izeyay^
tutors, who are usually personal friends, and who undertake the duty
of preparing documents for their employers. Each pooching sze
employs likewise a koota sze^ or treasurer ; and some of the taoutae
have also treasurers ; the nganch& sze also has a gaol-inspector, sze
yb ; as have likewise some of the mai^istrates of departments. There
arc some officers of posts, called yeihching and chakwan^ who are
always subordinate to the nganch^ sze. There are two officers called
hopb 50, who have command over the boat-people at Canton : the
same office dues not exist in any other province.
18^5. Sti'uciurc of the Provincial Ooocmments, 281
IMerary department. The heoching commits his authority to
head teachers residing in the chief cities of departments and districts.
The head teacher of a department is called keaoushow^ * giver of
instructions;* that of a chow district, hedching (the ching differ from
that in the title of the chief literary officer), * corrector of learning;*
and that of a heen district, keaouyu^ ' teacher of the commands.*
There is a subordinate class, called heuntaou^ *• guides and admo-
niiihers,* in ail the departments and districts. The director of learn-
ing, making an annual circuit of the province, examines the scholars
ill all the departments, and confers the first degree. For the triennial
and extraordiiip.y examinations, and for conferring the second de-
gree, two officers are sent from Peking, a chookaou^ or master of the
examinations, and a deputy : under the direction of these officers
the examinations take place, and when ended, and the degrees con-
ferred, the officers return to Peking.
The gabel department is in theory under the direction of com-
missioners of equal rank with the Uwo ss&e,' and bearing the title of
yenyun sze^ * commissioners for the transport of salt :* but there arc
only five officers, who in point of fact bear this title. The officers in
the other provinces are called yenfa taouy some of whom add the
designation ^ performer of the yenyun sze*s functions.* There are
also, above these, eight directors of salt, yenching; namely three
censors, at the great salt marts between Cheihle and Shantung, in
Keangsoo, and in Chekeang, together with three governors and two
]ieut.-governors of provinces who fill also the office of yenching.
There are five yenyun sze, and sixteen yenOi taou. Their assistants,
under various names, are but eleven in number: their subordinate
officers are called ta sze^ and the places under their charge are
* salt fields,* * salt pits,* and * salt ponds.* The yenyun sze have se-
cretaries called kingleih and chesze ; and they, as well as some of
the yenHi taou, have treasurers.
Commissariat department. The usual officers of this department
are called ledngchoo taou^ 'commissioners for the collecting of grain,*
of whom there are but twelve, their duties being performed in six pro-
vinces by the pooching sze. There is one officer with the title of
tsungtnh, but the rank only of fooyuen, who presides over the trans-
|)or.t of grain along the Yangtsze keang, and by the grand canal to
Peking, comprising part of eight different provinces : he is called
tsaouyun tsungttih. In the eight provinces over which his authority
extends, the loangchoo taou and their subordinate officers are sub-
ject to him, and not to the provincial governors and lieut.-governors,
in so far, at least, as regards the superintendence of grain. The
leangchoo taou depute their authority to the magistrates of depart*
raents and districts, and in a few cases to assistant magistrates, with
the additional designations of yayun^ 'controlers of the transport,^
iind tuhledngj * directors over the grain.* The duty of the last is the
collection of the imposts. The officers in the leangchoo taou*s office
are tsangta szc^ ^keepers of the granaries;* there are no secretaries,
»!< in the offices of the pooching sze, iigancha sze, and yenyun szt%
VOL, IV. NO. vr. JiO
•282 Sfnufurv of thv ProvincuU (iovenimenls. Oct.
Commercial department. The superiiitcndeiiUi have secretaries
called kingching ; they appoint deputies (weiyuen) at iiuportaiit
places under their charge. At inferior places, tide-waiters called A;ea-
jin, Momestics,^ are appointed to collect duties and to prevent smug-
gling. Where there are no commercial superintendents, as is mostly
the case with regard to the inland navigation, and in places where
trade is small, the duties are collected by the officers acting under the
local magistrates. The hoppo at Canton is superintendent only of
maritime customs, and hence even at Canton there are custom-houses
not under his control.
The government of the Yellow river^ in the provinces of Cheihie,
Shantung, and Honan, is distinct from the general provincial go-
vernment; the frequent breaking of its banks and inundations of the
surrounding country rendering great care of it necessary. There are
three governors, hotaou tsungtuh (equal in rank with provincial
lieut.-governors), viz: one in each of the three provinces; but in
Peking the governorship is filled by the provincial tsungtuh. The
subordinate authorities are taou officers, who divide the portions of
the banks committed to their charge into districts called ting and
sin, which are mostly under the care of local, civil, and military of-
ficers. The dykes on the coast of Chekeang are also under the
charge of special officers over whom the fooyuen presides.
Commissioners sent by the emperor into the provinces, for special
objects arc culled kinchae^ and whatever be their actual order of pre-
cedence, they take rank, during the period of their commissions, with
the highest provincial officers. Commissioners sent by the high
officers from one part of the province to another are called weiyuen.
The followers of officers are called yaymun and munshang ; the first
are often employed on messages of trust ; the latter rank with the
cAoc^eiA, or police- runners.
3filitary government. The native forces form only part of the
military rule of which we will at present speak : the Tartar forces in
the provinces being only detached portions of the whole Tartar
army, we will defer noticing them until we come to speak of the go-
vernment of JVIantchouria and the- colonies. The native forces are
under the command of provincial tetuh, or commanders-in-chief;
and are generally called luh ying^ troops of the green standard, in
contradistinction from the Tartar troops, who are ranged under
eight banners (pd ke). The divisions of the native forces are called
peaou^ hec, ying, and sin or sliaou. These we may render some-
what vaguely by the English terms brigade, regiment, battalion, and
squadron or company, or perhaps by the Roman designations, le-
gion, cohort, maniple, and century. We must, however, explain
these terms to make it clear what tlicy do mean. Peaou denotes' a
large body of troops under the command of a general officer : lice
denotes not so much the tro(»ps themselves, as the officer commanding
a portion of such larger body, subordinate to a general officer; this
officer we may denominate a colonel, and the body of troops uutler
him a regiment : ying denotes literally a camp ; it is sometimes
1835. Sfrnclure of the Provincial Governments, 28Ii
coninianded by an oflicer of the class just mentioned, at other
times by inferior officers ; we may call it a battalion : sin is an out-
station occupied by a large company ; and shaou denotes such a
company. The term ying, battalion, is sometimes used for a much
larger force ; thus we have seen above that it is applied to the whole
body of native troops, luh ying, the green*-banuered troops, or (if
wc consider it as a plural noun, the Chinese seldom distinguish-
ing between singular and plural,) the green-bannered battalions.
Respecting the words peaou, bee, ying, and shaou, it must not be
supposed from the English rendering which we have given to them,
that they denote any specific number of men ; a peaou may consist
of two, three or five ying ; a bee usually consists of only one ; and a
ying comprises from three to ten shaou.
The officers commanding the native troops in Peking, are Sipoo-
keun tunglingy * commander of the infantry,' (called also tetuh of the
nine gates,) and two isungping^ or lieut.-gencrals. The body of
militia under their command is a ying, called the seunpoo ying, bat-
talion of police. In the provinces, the commanding officers are the
governor, lieut.-governor, tetuh or commander-in-chief, and tsung-
ping or lieut.-general, over brigades ; footsedng, also called heitae,
over regiments ; tsantsedng, yeiokeih^ toosze^ and showpei^ over batta-
lions; and tseentsung^ patsung^ and waewei^ over companies. It has
been attempted to give some idea of their relative rank, by expressing
their titles, thus: (see Companion to Anglochinese Kalender, 1832.)
Footseang, Colonel; Showpei, Captain;
Taantseiing, Sub-colonel ; TsePntsung, Lieutenant ;
Yewkeih, Lieiit.-colonel ; Patsung, Ensign ;
Toosze, Major; VVaewei, Serjeant.
The tseangkeun of the Tartar garrisons have occasionally some Chi-
nese troops under their command. When we find the governor
and lieut.-governors in command of troops, we are by no means to
suppose that they have had a military education, although that is
sometimes the case.
All the general officers have fixed places of residence, at which
the larger portion of their respective brigades remain, such places
being their head-quarters. Parts of the forces of each officer are
stationed out at various places under his command. The governor,
)ieut.-governor, and tetuh have command independently of each
other, while the tsungping arc under the authority of the tetuh. The
principle of having two or three large bodies of troops in each pro-
vince, under commanders wholly independent of each other, seems
to have been suggested by distrust of the native servants of the
crown, after the Tartar conquest. The parts of a province occnpi.-d
by troops under command of the three highest officers have no par-
ticular designation; those occupied by tsungping are called chin.
The higher officers delegate their authority directly to the foo-
tseang, tsantseang, and yewkeih; and in general indirectly to the
inferior officers.
284 Structure of the Provmciat fjiovemmcnts. Oct.
The naval officers in Cliiiia hnve, as we have before mentionrd, the
snme titles as those of the army. The tetuh or admirals, and tsung-
ping or vice-admirals, usually reside on shore, where also are their
offices. The footseang and tsantseang usually have command of
squadrons (heS and ying), cruizing ofi* particular stations; while the
subaltern officers have single vessels of various sizes under their
command : of the navigation of them, however, they know nothing.
As the commanders of the land forces have sometimes also authority
over naval forces, so do the naval commanders have authority alsu
over land forces.
The better to illustrate the above details, we will give instances, as
they are stationed in the province of Kwangtung. We have, in the
present volume, page 56, informed our readers that there are in
this province fifteen departments ; in these troops are stationed as
follows : —
1. In Kwangchow foo, — chief part of the lieut. -governor's brigade,
and a regiment of the tetuh*s, commanded by a footseang called the
Kwangchow bee; also four battalions under the Tartar general;
and a chief part of the naval force, under the tetuh and two foo-
tseang.
2. In Shaouking foo, — chief part of the governor's brigade, and a
regiment of the tetuh's under a footseang; also a naval squadron,
under a tsungping, at Yangkeang.
3. In Hwuychow foo, — chief part of the tetuh's brigade, under the
tetuh and a footseang ; also a naval squadron, under a tsungping,
at Keesheih [near Cupche].
4. In Nanheung chow, — a regiment of a tsungping's brigade, un-
der a footseang.
5. In Shaouchow foo, — chief part of the same brigade, with the
tsungping in command.
6. In Fuhkang ting, — a tseentsung's company, subordinate to a
yewkeih of the same brigade.
7. In Leen chow and ) a regiment of the same brigade, under
8. In Leyaou ting, ) a footseang.
9. In Chaouchow foo, — chief part of a tsungping's brigade, the
tsungping in command.
10. In Keaying chow, — a battalion of the same brigade, under a
yewkeih.
11. In Kaouchow foo, — chief part of a tsungping's brigade, the
tsungping in command, having also naval forces.
12. Ill Luychow foo,— a battalion of the same brigade, under a
footseang.
13. In Leenchow foo, — a battalion of the same brigade under a
yewkeih.
14. In Loting chow, — a regiment of the same brigade, under a
footseang.
15. In Keungcliow foo, — a naval squadron, under a tsungping,
who has also the commaiid of land forces.
1835. Strmfun. of the Provinrlai Ciovertmcnts. 285
Nnmoh, between KwniigUing and Fulikeen, is the station of a navnl
squadron, under a tsungping, and pertains in part to each of the
provinces between which it lies. — The governor, lieut.-governor,
tetuh, and tsungping, have each of them military secretaries called
chungkeun; the governor's is a footseang ; the lieut«-governor*s and
tetuh's are of the rank of tsantseang ; and the tsungping's is a
yewkeih.
Besides the regular provincial forces, there are bodies of troops
under the governor of the Yellow river, and the governor of the grain
transport; also for the defense of the dykes of Chekeang: the
places occupied by troops under the governor of the grain transport
are called wei and so. In Szechuen, Yunnan, and Kweichow, are
some military officers over the native tribes, called too jpcen, ' soil
officers,' who bear the same titles that we have above enumerated.
And in those provinces, as well as in Kansuh, Kwangse, Kokonor,
and Tibet, are districts under military rule. The titles of the officers
commanding in these are various ; the higher ones are called sze,
commissioners with distinctive epithets, such as * directing commis-
sioners,* * soothing commissioners,' &c.; the inferior officers have
their denominations according to the number of families who are un-
der their rule.
The government of the provinces of JI/itin^c/<oKna consists of- a
supreme government at Moukden, and three provincial governments.
The last are not perfectly uniform, that of the province of Shingking
or Moukden being nearly the same as in China Proper, while that
of the other provinces is wholly military. The supreme government
of Mantchouria is formed on the plan of that at Peking, to which
indeed it bears the relation that a branch does to its stem : there
are five (in place of six) Boards, the Board of Civil Office being
omitted, which correspond witli those of the capital, and are under
the superintendence, each of an officer bearing the rank and title of
shelang. The business of these Boards is of the same nature ns
that of the six Boards at the capital ; but on a very reduced scale,
the sphere of their jurisdiction lieing chiefly confined to Moukden
Itself. The province of Moukden includes two departments, that of
Fungteen foo, the metropolitan department, and that of Hingking or
Kinchovir foo. These are subdivided into chow and been districts
as in China. The city of Moukden, like that of Peking, is not under
a chefoo, but under an officer of higher rank called fooyin^ who co-
operates with one of the shelani^ of the five Boards in the government
of the metropolitan department. His assistant has, at the same time,
direction of the litercfry branch of the administration.
Each of the * three eastern provinces' (as those of Mantchouria
are named,) is under the government of a tseangkeun or general,
who is always a Mantchou. liis subordinate officers are lieut.-
generals (foo tootung), at the head of each principal division of the
province. Subordinate to these, are garrison officers of several ranks,
varying according to the importance of the districts under them ;
they nre chWed ching'showei^ hrelivir^ n\u\ fnng-showei ; these delf*-
280 Sfnii'dfre of the Proviimal Governments. Oct.
gate tlirir authority to officers called twlingy ' afisistant directors,*
who are stationed in every district. The three provinces are all in
part maritime, and each general has therefore a naval force under
liim. The frontier posts are under charge of another class of offi-
cers called fatigyu.
The government of Mongolia remains for the most part in the
hands of the native princes. The whole population is enrolled, and
formed into bodies called Are, the same word as is applied to the
Mantchou troops, who are called pa ke ^ (troops of) the eight ban-
ners.* Each ke, or in Mongolian khochoun, is under a tchassak or
dzassak, who is hereditary. The tchassak are all nobles, but not
necessarily of the same rank. The ke, or standards, are united into
corps called fchulkun^ over which preside a commander-general, and
a deputy. There are six such corps in Inner Mongolia, four in
Outer Mongolia, and eight between Kokonor and Ouliasoutai on
the Russian frontier. The officers subordinate to a tchassak are
an assistant taekeih^ officers called changking^ with their assistants,
heeling, and tsoling. The ke are subdivided into tsoling*s companies.
In each of the four provinces of Outer Mongolia, is a khan, to whom
all the ke are subject, and who is the head of the tchulkun or corps.
In a few districts of Mongolia, in place of the tchassak, either gene-
rals or residents are put at the head of the government. There are
also two residents in Outer Mongolia, at Kourun, for regulating the
mutual intercourse of the Chinese, Mongols, and Russians.
The government of Soungaria and Turkestan is of three kinds :
] , in the easternmost districts of Soungaria, Barkoul, Oroumtchi, d&c.
it is for the most part the same as in China, and these districts have
been incorporated with the province of Kansuh : 2, in the western
districts around Ele, &«., where convicts are frequently sent, it
is strictly military, being occupied by Mantchou and other troops,
who are settled down as inhabitants of the soil : they are commanded
by a tseangkeun, with subordinate officers, the same as in thepro«
vinces of Mantchouria, whose military authority extends also to the
eastern districts and to Turkestan: 3, in Turkestan, the government
is left in the hands of the native nobles, who are begs of different de-
grees of rank, under the control of residents at the principal cities.
The government of Tihet^ like that of Turkestan, remains in the
hands of the native authorities, but with nii inferior degree of control
on the part of the residents. The chief native authority lies in the
dalai lama for Anterior Tibet, and in the bantchin-erdeni lama for
Ulterior Tibet; both these have secular deputies called dheba. There
is a resident at the court of each luma, who is consulted in all im-
portant affairs. There are also certain feudal townships called too-
sze, and some Mongols in Tibet, which are entirely under the autho-
rity of the residents.
We have thus hastily and imperfectly sketched the structure of
the government of China and its dependencies. With regard to the
former, we have derived much information from Chinese books, and
only need occasional opportunities for personal observation, to ena-
1835. Yewheo Shetee, oi' Odes for Children. 287
ble us to derive much more. But with regard to the actual system of
government in the colonies, beyond merely the controling authority
exercised by the Chinese, we learn next to nothing. Having given,
however, an outline of the subject, we purpose continuing the study
of it more in detail ; and as we gain new knowledge, we will present
it to our readers. In China Proper, the rules of the civil and rnili*
tary services, the regulations of imposts, the criminal laws, ^.c, af-
ford extensive topics whereon to dilate. And we intend to avail
ourselves of them. On the whole, we see much to praise, and some-
thing perhaps from which to learn, in the Chinese system of govern-
ment. But the administration does not always, very frequently we
fear does not, coincide with the principles of the system. And as we
remarked at the commencement of these papers, all sense of moral
responsibility and correct principle is utterly destroyed by the plan of
surveillance and mutual responsibility which has been adopted.
Art. VI. Keenyun Ycwhcb Shctce, or Odes for Children in
rhyme^ on various subjects^ in thirty-four stanzas.
Three of the school-books in use among the Chinese have already
been brought to the notice of our readers: the Odes for Children,
now before us, forms the fourth work in their series. It is written
in pentameter; and is usually, if not always, put into the hands of
children without note or comment : indeed, there has never been, so
far as we know, any commentary written upon the work. In the
same manner, without note or comment, we here introduce a trans-
lation of it for the perusal of our readers.
1. ADMONITIONS TO LEARNING
1 The son of heaven, honoring the wise and talented,
Affords you instruction in works of literature:
All other pursuits are of an inferior order.
But those of polite learning are preeminent.
2 While young you ought to study diligently.
And by such a course rise to rank and station :
The imperial courts are filled with officers in rich array,
All of whom are well versed in polite literature.
3 If children arc only educated in poetry and prose,
What more for them can there be desired ?
For then the celestial laurels are within their grasp.
And eventually they will far surpass the husbandmen.
YciohcS iSAeUe, or Odes fur Ckildren. Otr.
Let your cliildrcn be tlioroujililj' cdticnled,
And tliey will find gold and gems in b»okii ;
Vnr when one son obtains imperial faror,
The whole Tamily eujny the celestial emolumeiils.
It is of the utinoBi ioiportHoce to educate children, —
Do not My that your families are poor ;
For tlios« who can handle well the pencil,
(lit where lUey will, need never ask fur favors.
One at the age of seven, showed hiitisetf a divinely endowed
" iienveh," sail) he, " gnve rue my intelligence : [youth.
Men of talent i<p|Mtar in the courts of the huly nionarch,
Nur need they wait in attendance on lords and nobles.
" III the morning I was a humble cottager,
in the evening (entered the court of the son of heaven:
Civil and military offices are not hereditary,
Men must, therefore, rely on their own efibrts.
"A passage for the sea haii been cut through mountains.
And stones have been melted to repair the heavens ;
In all the world there is nothing that is impossible.
It is tile heart of man alone that is wanting resolution.
' " Once I myself was a poor, indigent scholar,
Now 1 ride mounted in my four-horse chariot;
And ail my fellow-villagers exclaim with surprise :
Let those who have children thoroughly educate them !"
Polish the mirror, and light will be reflected ;
$in and wash the sand, and the gold will then appear :
Those who are desirous of obtaining learning.
Ought with sincere purpose to exert oil their energies.
The first entrance on a liternry career is made
While neither parent is advanced to old age ;
By successive steps the e1uden[ rises to high rank.
And is then, like the venerable ■Laetaze, richly arrayed
lie whn hut yesterday competed for high honors.
Is te-day clad in imperial vestments nf green ;
And reluming home finds his parents still not old,^
lie then understands the high excellence of learning.
Aud straight he proceeds 10 the palace of the moon,
Ilis garments perfumed with the lra"rance of the laurel ;
.4nd in the flowery streets the fair maidens appear,
Strivnin to g.iae on the green robed eandidute.
Yiiwhed SheUe, or Od<:s for ChiUit.
Sue the long garniBiib sweeping tlie fcruiiiid.
And the hroud sleeves shaking in the wind ; —
ThHt yoiiih wishes to stand in the court uf i)ie sun of henven.
But lias no desire to wuit in attendance on his uiiiiisiero.
He is the distinguished youth, he wore a sliorl dress.
And his wide sleeves caught the vernal bree7« ;
But before entering the court of the sou of heaven,
Ue must iirsl wait in attendance on his ministers.
In the succeeding year, at the spring ezn mi nation.
The fragrant flowers ure strewed under the horses' feet ;
And all his old acquaintances in humble life,
(inze at him as he ascends the cloudy height.
While the Aun'fi glare flonls over the gilded pnlnces,
And the tnild breezes fnti tlie gein-spFingled vestibnlpfi,-
The ladies play on tlieir elegant instruments nf music,
And the you<ig princes read poetry nnd the classics.
At a glance is seen the wide extent of the pntisades.
And tlie gentle winds niffie the surface of the water ;
The white clouds fly swiftly across the heavens.
And the green mountains rise to view in the distance.
The flowers open, and the butterflies gather around them,
The flowerij fade, and then they cease to frequent them ;
But the swallow nestling in front of the house-court,
Fails not to return even though its master be poor.
With friends who detivht in poetry, wine, music, and chess.
With the delightful winds, flowers, snow, and shining moon.
With wealth and honor joined tu leisure and fame,
We may quietly rest and be even as the immortals.
We rest forgetful of by-goiie events as of dreams.
And muse on the flowing years that cut short our lives ;
And grieve that the spring should so soon pass away.
And leave us only the dusky twilight with drizzling rains.
2r! Throughout the spring, how copious are the showers !
How quickly do they destroy all the opening flowers!
Do ypp not know theappenrniicesof the spring season 1
It is then that we have diirk clouds accompnnied with rain.
VOL. IV. NO. VI. 37
290 Vewheb Sfietce, or Odes for Children. Oct.
>
VII. SUMMER.
23 All men dread the scorching heat of summer ;
But I am delighted -with those long sunny days ;
Then the spicy hreezes come from the south,
And the turrets and balconies are fanned by the zephyrs.
VIII. AUTUMNAL DEWS.
24 In the morning the damp lies collected on the steps,
The mist is spread out over the face of the azure heavens ;
Everywhere the dew-drops are gathered thick on the flowers,
Beautiful and round as pearls, and in countless numbers.
IX. WINTER.
25 Tlie maple leaves fall, the Woo river is cold;
The sleet drives along on the frozen banks of the Tsoo ;
Then the clear vapors rise from the face of the water.
And attracted by the sun are drawn up to form clouds.
X. THE PENCIL.
26 At pleasure the scrolls are rolled up and unrolled ;
The writing pencil sounds like a knawing of the silkworm ;
Parties write down fre4*ly their thought-conveying words.
And the winds bear them to their familiar friends.
27 What is the strength of a bow bound with seven fold cords ?
Or the crossbow that will throw a thousand catties I
It is those who can use well the seven-inched pencil,
Who will most easily reach the imperial court.
XI. INK.
28 The fragrant glue, mixed with quicksilver and lampblack.
Is formed into sticks, — square, round, and flat :
These by daily use gradually wear away.
Until every part of them utterly disappears.
X|I. THE INKSTONK.
29 The best inkstones are of a reddish hue.
Which have no I'eins, and are of a very fine quality ;
Let gentlemen keep such for their own private use.
And allow no other person to rub ink thereon.
XIII. TRUE SELF-KNOWLEDGE.
30 Those who have errors, but will not reform,
And virtuous acquaintances whom they will not meet ; —
Such, though they appear in human shape,
Truly deserve not to be regarded as human beings.
3} When you have received kindnc.ss great as the hills,
And enjfiycd favorfe vabl ag the deep abyss,
1835. Walks about Canton. 129 L
Do not, by the exercise of a hasty and heatrd temper,
Set on fire a heart Hke coiiihustihlesi dried by winter's cold.
XIV. THE DISTANT HIT.LS.
32 The color ofthe mountains is not discerned at n distance,
As the traveler through the whole day gazen on them ;
And of their rugged and ever-varying summits,
lie is even unable to distinguish their several names.
XV. THE MOUNTAIN FEAST.
33 On the ninth ofthe ninth moon is the mountain feast.
When the yellow flowers smile at the banished ministers ;
At length intoxicated, the winds earry away their hats.
And dancing, the lovely moon long protracts their stay.
XVI. .SHORTNESS OF TIME.
34 By one single day a new year is ushered in ;
And all the cares of the past year are brought to a close :
Then let all the anxieties of a hundred years,
Be borne by us like those of but a hundred years.
Art. VII. Walks about Canton: Chinese painting ; visits to Ma-
cao; passage down the river; walks about the town; extent of
the settlement; population; government ; public buildings. Ex-
tracts from a private journal.
Chinese painting has often attracted the notice of foreigners. On
arriving here, or else on my passage out, I met somewhere, in the
Canton Register I think, the following remark, touching the fine
arts : * The ink drawings of the battle with Changkihurh, by an ar-
tist in Peking, have been sent to Canton to be painted by the best
native artists ; and it was said that the local government, by order
ofthe emperor, applied to the English to have the original drawings
engraved on copperplate.' This, coupled with what 1 had heard in
my boyhood about Chinese picture-writing, — the grotesque figures
on my grandmother's china ware notwithstanding, — made me cu-
rious to see genuine specimens of the ' native artists.* My wishes
have been gratified; and my expectations not wholly disappointed;
I have not found my way into all of the shops, of which I suppose
there are thirty in the neighborhood of the foreign factories ; in those
which I have visited, however, I have seen a great variety of subjects.
Their paintings of animals, fruits, and insects, dtc., are often well
done. 1u portrait and miniature painting, some of the pictures of
* Mr. Lamqua * are good. To-day I have seen, and not for the first
1
202 Walfcs about Canton, Oct.
time, an historical painting — the battle of the Bogiie, — hy n native
arti8t. His Brittanic majesty's ships, the Imogene and Andromache,
were represented as filled with men dressed in cocked hats and red
jackets, and sitting two abreast, drifting slowly up the river under a
heavy fire from the fort on Tiger island. The imperial flag was
flying over the battlements and from the mast heads of the celestial
men-of-war. In the whole piece there was nothing like the scene
intended to be described ; the * barbarian ships * having undergone
such a transformation as to lose entirely their identity ; and the island
itself could not be known except by its name, which was written upon
it in large Chinese characters. Wednesday^ August 5th^ 1835.
Visits to Mncao are often made by the residents in Canton. The
passage-boats, viz: Union, Sylph, and St. George, in comparison
with the inside chop-boats of the last century, afford strong induce-
ments to try a change of air and place. By circular it is announced
that ^* the ' Union ' will leave for Kunisiug moon and Macao to-
morrow at 5 p. M. precisely.*' Wednesday^ August I2th,
The passage down the river brings the traveler in view of sights
and wonders which can be known only by ocular demonstration.
The two Follies, with heads of tigers; the boats of many sorts and
sizes ; the imperial navy yard ; men-of-war, with barn-doors for
helms; fish-stakes; Howqua's fort, ^ built like a hencoop;' the
half-way pagoda, &/C. ; form the landmarks to Wbampoa, which
we reached in one hour from Canton ; having passed in the mean-
time one of his Siamese majesty's ships * bearing tribute.' At 11
o'clock the wind failed, the tide turned, and brought us to an anchor,
two miles above Tiger island. Under weigh at 5 in the morning :
at half-past 3 p. m. met the Sylph, and exchanged letters ; at 4, had a
smuggler alongside, with sixty oars and eighty men : wrecks and re-
lics of the typhoon ; a human body floating down the river ; anchor
in the * moon ;' the fankwei neujin^ alias, foreign ladies ; an arrival ;
news ; reach Macao ; tankea lasses ; Chinese custom-house. Fri"
day^ August \Ath,
Walks about Macao : Praya Grande ; Bishop's walk ; bathing in
the great ocean; groupers and sole fish ; awful havoc made by the
late gale; unroofed houses; beggars; ride to the barrier; the Ma-
nila and Java ponies ; an Arabian horse ; Chinese horsemanship.
Saturday^ August l5//i.
The extent of the settlement is less than three miles in length and
one in breadth : its topography ; how obtained by the Portuguese; its
early history; character of the first adventurers; inner harbor; Typa;
Green island. Monday^ August llth.
Population : Portuguese, say from 4600 a 4700, of these 2600
a 2700 are females, 800 a 900 are slaves, and 300 are soldiers ;
Chinese population 30,000 ; education ; great want of good schools ;
the newspaper; lack of enterprise, and the causes of it ; masque-
rade; a Caff^re with a Jews-harp; vespers. Thursday, August 20th.
Government of Macao : its precarious footing ; its relation to the
Chinese and foreign powers not well defined ; advantages of being
I^-"*. Literary Notices. 293
indepciiJoDt oftbe Chinese and of roaintainini^ amicable feelings
towards foreigners ; the governor ; judge ; senate ; the king of En-
gland's commissioners. Motiday^ August 24th.
The public buildings are old and decayed, and some of them are
in ruins. Forts and churches are numerous, and a numerous clergy
is connected with the former. The college of St. Joseph lias seen its
best days; the 'British museum' is defunct; and the cave of €a-
moens deserted. The aviary and ' humerous llogart * are not to be
forgotten : nevertheless the lions are soon * exhaust,^ and * Macao
after all is a dull place,' — not so to me. I shall start for Canton
early Monday morning. Saturday^ August 29th.
Art. VIII. Literary - notices. London Review; Quarterly Re-
view; the Edinburgh Review^ or Critical Journal^ No. 123;
the Asiatic Journal^ for March ^ Aprils and May^ 1835.
1. The London Review^ No. 1, Aprils 1835. *' Legitimfle inquisi-
tionis vera norma est, ut nihil veniat in practicami cujus non fit
etiam doctnna aliqua et theoria." This is the motto of the new
review, a thorough -paced reformer, claiming for the people the en-
tire and complete choice of their representatives : and it therefore
desires two things, secret voting and short parliaments. The work
seems to be in able hands, and all its articles are surcharged with the
spirit of reform. * The state of the nation, New South Wales, muni-
cipal corporation reform, state of philosophy in England, tithes and
their commutation, the ballot — a dialogue,' are the leading topics in
the number before us.
2. The Quarterly Review^ No. 107, Aprils 1835. In a recent
number ofthe Quarterly (that for January, 1834), it is stated that a
very few years ago, an innocent Italian was given up to be strangled
by the Chinese authorities, " to save the life, it has never been de-
nied, of a guilty American." We were sorry to see this false statement
go forth to the world from such an authority as the London Quar-
terly. And we are glad to observe that the falsehood has been, as it
was proper it should be, fully exposed in a recent number of the
North American Review. See the number for January of this year.
The Quarterly now before us contains two articles " on the Ameri-
cans," the writers of which inveigh vehemently against '^ the great
sanctuary of liberty, equality, and philosophy beyond the Atlantic."
The first of the two articles is not written in a good spirit; the
second, the subject of which is the brave and erudite major of Dow-
ningville, has elicited a better ' humor.' The ' experiences of the
Yankees,' however, are now and then treated rather nnceremo-
294 Literary Notices, Oct.
iiioiisly ; and ** what we regard as the most amusing ^* of all is, that
the major*s letters ** noust be allowed to be the most authentic speci-
men that has as yet reached Europe, of the actual colloquial dialect
of the northern states. [ 1 ! ! ] It will be manifest henceforth that the
representations of this gibberish, for which Mr. Matthews and Mr^.
TroUope, and other strangers, have been so severely handled by the
American critics, were, in fact, chargeable with few sins except those
of omission." * LyelPs Principles of Geology, being an inquiry how
far the former changes of the earth^s surface are referable to causes
now in operation,^ forms the topic of a very valuable article of the
Review, and ' a fit prelude to the Bridgewater treatise on geology,
which we are expecting from the pen of Dr. Hucklnnd.*
3. The Edinburgh Review^ or Critical Journal^ No. 123, Ajml^
1835. Recent political occurrences, selections from the American
poets, vacating parliamentary seats, the aristocracy of England, the
approaching comet, Coleridge's table talk, British statistics, news-
paper tax, memoir of Mirabeau, light-houses, state of parties, are the
chief subjects discussed in this number. * The approaching comet *
is bandied in a masterly manner, occupying a long article of almost
fifty pages.
4. The Asiatic Journal^ Nos, 63, 64, and 65^ for March , April, and
May, 1835: London, The recent dispute with China, the death of
Dr. Morrison, and all oth.er topics connected with this country, are
duly considered in this Journal. In an article from ^* a Chinese
student," published in the number for April, we are informed, that
** there are in London no less than five [Chinese libraries]: 1, Dr. Mor-
son*8, now at Austin Friars ; 2, that at the British museum, consist-
ing apparently of some six hundred volumes Chinese, bound up in
about a hundred and fifty English ; 3, that of the East India Com-
pany ; 4, that of the London university, presented by the late Jere-
my Bentham and Dr. Olinthus Gregory ; and 5, that of the Royal
Asiatic Society, presented by sir George Staunton, in 1823, and con-
sisting of one hundred and eighty-six different works, in twenty-six
hundred and ten volumes (of the Chinese sort, answering nearly to
our numbers of a periodical)." A few remarks, which are all our
limits will admit, ought to be made respecting the ^ dispute with
China.' The article occupies eight pages, and by its numerous mis-
representations will produce much evil. The writer of the article
says that the Chinese, in their state papers, appear to great disad-
vantage in the eyes of Europeans, principally because * their style is
rendered into literal English.' As an example, he says there is * no
doubt' that the sense of the Chinese character e, in 'idiomatic En*
Ifliah ' is merely ' foreigner.' He then proceeds to give a new ver-
sion of governor Loo's edict of the 18th of August, 1834, and in the
*^ form in which it would appear, could the viceroy have written in
idiomatic English." We assure the author of the new version, that
were be a son of Han, and should put his idiomatic English into
idiomatic Chinese, and present it to anj magistrate in this empire to
be by him issued as an official document, both he and the magistrate
1835.% Journal of Occurrences, 295
— the writer and proniulgator of ilie new versicm — would bi' denounc-
ed as traitors and tbrtlnvitli dispntched to the *coK] country.* A new
version of the aulhor^s article, written in ' idiomatic English,* we
suppose * would appear* thus: *M and my friends for a long lime
enjoyed the monopoly of the China trade ; our income was immense,
and as sure as the return of the summer and winter: true, the nation
had to pay largely for their teas, but what was their lois was surely
our gain ; and,** 6ce, ^. &c.
Art. IX. Journal of occurrences. Emperor'* s birthday ; the new
nganch& sze; the hark Trotighton; military reviews; tomb of
the empress; Halley^s comet; the death of a Mohammedan;
literary examinations,
October 1st is tlie anniversary of the birthday of his majesty Taoukwang, who
was bom on the lOth of the 8th moon, 1781: accordingly, he has now completed
his 54th year. He succeeded his father Ke&kine in August, 1821 ; and since that
time, it is said, that the empire has not enjoyed one prosperous or happy year :
famines, inundations, earthquakes, and insurrections, have agitated all tne inhabi-
tants of the earth, and moved the heart of the son of heaven. Not long ago it was
predicted that this year would be a happy one, but current events are contradicting
the words of those who declared what they knew not. For ourselves, we fear
that times of severe trial and visitation await the inhabitants of this land: we thus
judee from what we see and know; and our only hope that it will be otherwise is
m the t)oundless goodness of Him who " maketh his sun to rise on the evil and on
the good, and sendeth rain on the just and on the unjust." — Early this moniing,
all the officers of the provincial government repaired to the Wanshow kung, a
spacious hall consecrated to the emperor, and there made their prostrations and
paid to his majesty those divine honors, which as 'son of heaven,' he claims from
' all people.* The same ceremonies are performed by all the officers of government
throughout the enipire.
Tuesday, 6tA. nang, the new ngancfiA sze^ his majesty's 'commissioner for the
regulation of judicial trials' in the province of Canton, has created great conster-
nation among the gamblers, etc., of the provincial city. It is said that bis excel-
lency, in the habit of a private gentleman, and accompanied by one or two of his
attendants, traverses the streets in all directions, and at all hours of the day and
night. It is reported that in several instances, bs has entered gambling-houses and
opium shops, and in a most unceremonious manner dealt out justice to guilty of-
fenders, liis police also receive special commissions to go where bad men con-
gregate, and seize and drag to justice those who disturb the public peace. To-
day, in one of the streets near the foreign factories, Wang made his appearance
and routed a party of gamblers, some of whom were seized and flogged on the
spot. This looks like 'reform.* If hb excellency were only proof against briber}*,
we might c?(pect good results from his activity; but if su. he is quite unlike his pre-
dccffsnors. He has been in office here about two months.
Wednesday. 7th. The bark T^u^hton. An officer arrived from the fooyuen of
Fuhkc^n, having in custody a criminal, suspected of having been concerned in
the piratical attack on the bark Troughton. The man Iir» been handed over to
the fooyuen for trial. It i.s said that all the duties, or porlcharges, on the vessel
fettvc been ri'initted bv the local authorities.
21K> Jmiriial of Occurrences, i
Ttiesdaiff ]3e/i. MiUtary reviews are held beyond tlie eastern gate of die city, on
a plain which is seldom if ever visited by foi-eigners. Nevertheless, the local au-
thorities think, very properly, that it is their duty to keep a strict guard against
their foreign visitors : accordingly, the chehe^u of Manhae a few days ago issued
a proclamation forbidding them to repair to the parade grounds to witness the mi-
litary reviews which were there soon to take place : two reasons were offered
fur tliis prohibition: first, lest having swords with them (which is never the case),
they should suddenly get into a rage and injure the by-standers; and in the second
place, lest they themselves should amidst the crowds be trodden under foot : for
these considerations, the cheheftn orders the hong merchants and linguists to do
their duty, and prevent the foreigners from transgressing their proper limits.
To-day, the fooyuen, who, since the decease of governor Loo, has performed
the duties of the govenior's office, went in person to review the troops. It is
said that his excellency has just dispatched a few hundreds of soldiers to the
neighborhood of Macao, that thev may be in readiness to re|>el the foreign foes,
whom the Chinese suppose are about to invade the coast of this province.
Thursday f 15th. Ftres. The chehel^n of Nanhae has sent out a proclamation,
to admonish the good people of his district, (all the affairs of which he is required
to know and regulate,) to guard against the outbreaking of fires; he tells them
that in every house and shop there must be set up a large jar filled with water,
ready for immediate use, in case their houses should get on fire.
Tomb of t/te empntss. Great care is taken by the Chinese to select good, or
fortunate, places for the burial of the dead. There are persons whose special
bitsiness it is, and who make it their chief employment, to determine which are,
and which are not, fit localities. Sand, water, and ants, are the three things which
are always to be avoided in selecting a grave. An imperial order has just come
down from the throne, directing tlie individual who was appointed to select the
burial place for the late empress, to be deprived of his peacock's feather and
degraded, because he has been guilty of some mistake in selecting the time and
place for the interment of her majesty's remains.
Tuasdayf 20th. HaUey^s comet has been an object of some interest to our celes-
tial friends during the last few days. None of the Chinese here, so far as we
know, were aware of its approach; but its brilliant course has not failed to attract
their notice, though to some it has been looked upon as the harbinger of wo.
They tell us of numerous instances in which such phenomena have preceded the
death of monarchs and the fall of dynasties, and of other calamities not a few.
And even now ill tidings are abroad of insurrections and inundations that have
just occurred in various parts of the empire. Leaving these vague rumors to be
verified or contradicted in due season, we will hei*e notice the comet's course
and appearance. In the Canton Press of the 17th instant, are the following oh-
sun-ations: *' Since tlie early part of September we have endeavored to discover
this 'wanderer of the heavens,' but owing to much cloudy weather it was not
until the nieht of the 12th instant that we observed it, then forming with the two
last stars of Ui'sa major, the points of a right angled triangle, nearly. It now ra-
pidly traverses the firinainent towards Serpens, and will pass tlie equinoctial
line about the 22d instant, as far as our observation goes and guided by the chart
of the comet's track as given in the Nautical Almanac for 18*^: the track of Pon-
tccouiant is nearest as to declination, but about five days in advance of its real
position uii the 12th, its right ascension of that day being given for the 7th.''
MomUiti. 2()</i. The death of a Mohammedan occurred in the city of Canton last
night, under circumstances which Illustrate the strong snpei*stition and credulity
of this people. A follower of the false prophet, contrary to his creed, accidently
ate a piece of pork and laid down to sleep. In his dreams a man appeared before
him, iiH|uired the reason of his violating the laws of the prophet, and forthwith
dragged him away, Frightened, he raised his voice and awoke, and after telling
his family what he had done and seen, immediately expired. H.is neighbors be-
lieve lliis story to he true, and that his death was a punishment inflicted on him
for not adlieriiiu lo the faith in which he was born.
Thursday, *Z\)th. ' 'Vlic irraihus examination," which has been held intheprovin-
• ial <:ily during (Ik.' luoiitii. closed this morning; tliu result has been proclaimed in
Hpuhlic fdicl. issued l»y his «xcolliiiicy the i'ooyueii. The particulai's of this literary
Uial, ^vc --liall t'iKlca\ur l«.' lay before our readers in the next nuniber.
THE
CHINESE REPOSlTORir.
Vol. IV. — NovKMBER, 1835. — No. 7.
Art. I. The Bible: its adaptation to the moral condition of man;
with remarks on the qualifications of translators and the style
most proper for a version of the Scriptures in Chinese,
Thr Bible contains the only system of faith and practice, which ip
in all respects adapted to the wants of the whole human family.
The declarations of its Author, and the whole tenor of its doctrines,
precepts, and ritual, all unite to prove its suitableness both to the
internal character and external circumstances of man, in every state
of society and in every part of the earth. ^'Its doctrines, though in
some particulars above the comprehension of man in the present in-
fancy of his being, are yet remarkably adapted to the exercise of his
intellectual faculties, and all in perfect conformity with the dictates of
sound reason. Their unequaled sublimity imparts an elevated cha-
racter to the, mind, which the utmost refinements of human wisdom
could never produce. Their certainty brings the whole world out of
that maze of endless perplexities^ in which the best and most en-
lightened of pagan sage^ wandered, and led after them the blinded
multitude. The powerful support which the doctrines of Christianity
afford to the hopes of the guilty, pacifies the conscience, purifies the
heart, and gladdens the countenance : their greatness enlarges the
soul, and raises it to God ; whilq their fullness and variety furnish
endless topics of thought and exbaustless sources of pleasure : most
of them are easily understood, and they are all full of consolation to
the tnily penitent and upright in heart. The precq>ts of the Bible
are all simple, holy, reasonable, and useful to man in every capacity
and in every relation of life ; and his dependence on the Supreme
Being, his circumstances in the world, the desires of his immortal
nature, and the testimony of his conscience, all prove it to be both
his duty and his interest to obey them. Its ntual, which is neither
complicated,, expensive, nor irksome, can be carried to all parts of
VOL. IV. NO. VII. 38
298 The Bible. Nov.
the world, and be observed just as well where neither gold, silver,
nor materials 'for costly array exist, as where they are found in the
richest abundance : for it commands no uniformity of dress, either
in the ministers or the members of the church. Magnificent tem-
ples, decorated altars, and splendid ceremonies, form no part of the
New Testament ritual : it enjoins no uniformity of language in the
worship of the Deity ; no vexatious peculiarities in gait, gesture,
and posture of worshipers ; no expensive apparatus in the celebra-
tion of divine ordinances, and no technical Shibboleth to characterize
the doctrines and followers of Jesus: simplicity and utility are the
characteristics of all its observances: piety, truth, justice, purity,
peaceableness, benevolence, and usefulness of life, are the only
marks by which it requires the servants of God to distinguish them-
selves from * the world which lieth in wickedness.'
'* Christianity, as thus revealed in the Bible, claims the whole
world as the sphere of its operations: it knows no other locality:
it commands the nations to give up nothing but what is injurious for
them to retain ; and proposes nothing for their acceptance but what
they are miserable without : it casts no slight on any one country,
by exalting the virtues and glory of another: it represents all people
and nations as on a level in the eyes of God, as equally offenders
against him, equally subject to the decisions of his awful justice, and
equally welcome to the benefits of his abundant mercy. Its moral
and positive duties arc equally binding on all to whom the gospel is
made known ; its salvation and privileges are open on the same
terms to all who will receive them, without distinction of age, rank,
talent, or country; and its tremendous sanctions will be executed
on all who reject or abuse it, without partiality, and without the pos-
sibility of appeal or escape. It commands nothing inconsistent with
the outward condition of nations or of individuals to perform ; while
it contains the germ of every principle necessary to render the throne
stable, the nation prosperous, the family happy, the individual
virtuous, and the soul eternally blessed. Christianity is the only
religion fitted for universal adoption ; and the only one capable of
conducting the kingdoms of the world to immortal felicity. It is,
therefore, the duty of all who expect to be saved by Christ, to do
their utmost for the extension of Christian knowledge ; and God is
pleased to honor and bless his servants, by making them the me*
(liums of his mercy and goodness to others. In every age, since the
days of Jesus^ the obligation to this duty and the value of this honor,
have been felt in the church, either in a greater or less degree.'*
Miliums Retrospect.
In making these extracts from the writings of Dr. Milne, we have
in a few instances changed his phraseology in order to adapt his re*
marks to what we have further to add on the subject of translation,
selected from the Retrospect and Gleaner. One of the first objects
wbich the London Mit^sionary Society had in view in their mission
to China, was the translation of tlie Scriptures. On this topic, Milue
hus given the following observations.
la^■>. The. Bible. 29«
" Tho treasurer of tlio Society, Joseph HardcaMle, esq., thought
it wouhi be iinportniit to have a person to h.'nrij the Chinese hmgunge
in China itself; and that the translation of the sacred volume should
be made by one who was himself seriously convinced of tlie truth of
its doctrines, in contradistinction from a translation made by a
heathen man, or by one but slightly acquainted with Christian truth.
The treasurer's idea of the desirableness of having the sacred
Scriptures translated by a person well acquainted with their contents^
and a lover of truth, is very important. The union of these two
qualifications, is of the highest consequence ; for on the one hand,
a bare knowledge of the grammar, idioms, and style, of Scripture
language, without a corJial love of truth, and submission of heart to
its authority, is far from l>eing an adequate preparation for the trans-
lation of that most important of all books. On the other hand, a
sincere love of truth, a tolerable acquaintance with the Christian
system of doctrine, and ability to render perspicuously a collection
of moral maxims, or the general sense of any paragraph, are also
far from being adequate. These qualifications, a heathen convert
of three or four years* standing may possess. But in order to the
execution of a complete translation, a much greater degree of ac-
quaintance with the original tongues, with the form and composition
of the sacred books, with the Jewish antiquities, sacred geography,
and biblical criticism in general, than such a man can be reasonably
supposed to possess, is necessary. The native convert -tries to make
the style of his version smooth and easy to readers of his own coun-
try ; and in this he will generally be more successful than a trans-
lator from a foreign nation ; but, whatever advantage it may possess,
as to ease and perspicuity of style, and conformity of idiom to his
own language, thes^ will commonly be found more than counterba-
lanced by a close and literal adherence to the text ; by a want of defi-
ciency in expressing the beauty and force of figures; by passing over,
as of trivial import, some turns of expression, or some particle, on
which the very point and strength of the passage depend ; and by a
general failure to express the sense with that scrupulous fidelity
which is justly deemed essential in rendering the holy Scriptures
into a foreign languiige, not from any intentional want of fidelity,
but from a want of other qualifications, which are no less indispen-
sible, and the attainment of which requires longer time and more
means, than such a person has very likely enjoyed. Moreover, the
labor of examining correcting, and revising, the version of a native
translator, so that a man can give his sanction to it as fit for use, not
to say perfect, can be little less than that of doing the work with
one's own hand.*' Retrospect^ page 50.
'^ In translating the sacred Scriptures into Chinese, Dr. Morrison
felt at a loss for a time, as to Uie kind of style most proper to be
adopted. In Chinese books, as in those of most other nations, there
are three kinds of style, a high, a low, aiid a middle style. The style
which prevails in the Woo Kint; and Szc Shoo, is nMiiiirkably cnncis^e
and considered highly classical. Most works of ficlion of the lighter
i
300 The Bible. Nov.
sort, are written iti a style i^erfectly colloquial. The San Kwo, a
work much admired in China, holds, in point of style, a middle
place between these two. He at first inclined to the middle style ;
but afterwards on seeing an imperial work, called Shing Yu,* do-
signed to be read twice a month in the public halls of the different
provinces, for the instruction of the people in the relative and poli-
tical duties, and which is paraphrased in a perfectly colloquial style,
he resolved to imitate that work : I , because it is more easily under-
stood by the bulk of the people; 2, because it is intelligible when read
in an audience, which the high classical style is not at all : the mid-
dle style is also intelligible when read in public, but not so easily
understood as the lower style; and 3, because it can be quoted
verbatim when preaching, and understood by the people without
any paraphrastic explanation.
*' On reconsidering the subject, however, he decided on a middle
style as in all respects best adapted for a book intended for general
circulation. On the one hand, it possesses something of the gravity
and dignity of the ancient classical books, without that extreme con-
ciseness which renders them so hard to be understood. On the other
hand, it is intelligible to all who can read to any tolerable extent,
without sinking into colloquial coarseness. It is not above the illite-
rate, nor below the better educated. The Chinese, whenever they
speak seriously, affect to despise the colloquial works of fiction,
while at the same time, they are obliged to acknowledge that the
style of the ancient classical books is not adapted for general use-
fulness. Of the style of the San Kwo, they speak in raptures. It
may indeed, as far as the style is concerned, be considered the Spec-
tator of China. Dr. Johnson said, that * He who would make him-
self perfect in a good English style, should give his days and nights
to Addison.* The same may be said of the San Kwo. The student
of Chinese, who would express himself with ease and general accep-
tance, either in conversation or in writing, ought carefully to read
and imitate the San Kwo. A style formed from a union of the com-
mentaries on the classical books, with the San Kwo, is well suited to
a version of the sacred Scriptures, and to theological writings in
general. The subjects treated of in these commentaries are often
of a grave cast; hence the style which a frequent and attentive
perusal of them, would form, is likely to be much adapted to the dig-
nity of divine things; while that formed on the model of the San
Kwo, will produce a smooth and easy flow of expression.
^* It has been, and probably still is the opinion of some, that a ver-
sion of the holy Scriptures into Chinese, should be made in imita-
tion of the style of the text of the classical books, e. g. of the Woo
King, the Sze Shoo, and particularly the writings of MUngtsze,
[IVfcncius,] have been . mentioned as holding a first place in those
books which the translator should copy after. But with all due de-
ference to those who hold this opinion, the writer cannot help think-
ing differently. In a critique or apology to the public, the names of
* See Chinese Repository, vol. 1, page 297.
1835. Tlu Bible, :iOI
Chinese philosophers sound well, and mny produce an effect on
those who have not the means of looking more narrowly into the
subject.
*' If we consider what is probable and what tlie actual fact is with
regard to these writings, it will not perhaps appear perfectly evident,
that they ought to be imitated. For, the Chinese classical books, if
they are, what no one doubts^ a faithful collection of the maxims and
productions of those eminent men to whom they are ascribed, then
the style is more than two thousand years old. Taking into the
account the frequent changes and fluctuations to which all languages
are subject, is it probable that a style of language which prevailed
twenty centuries ago, should he suited to modern times ? Is there
any such example on record % If any one object, * that though the
language and style of other countries have changed, yet those of
China have not ;' it is answered that the great difficulty which all
learned Chinese find in understanding their ancient books, bears
much against the objection ; especially when we consider that the
difficulty does not arise merely from the reference to customs and
usages long since obsolete, and the relations of things of which we,
in the latter end of the world, know almost nothing ; but also from
the style and structure of the language itself. Again, if we attend to
the actual fact, we shall find that the Chinese classical books are not
even supposed to be intelligible without a commentary. The naked
text is never read except by children for the sake of learning the
sound, and under the explanation of a schoolmaster; or by persons
who have previously read it with the commentary ; and it is not
understood by one fifth of those who have spent several years in
reading it, notwithstanding their having enjoyed the advantages of
both a commentary and a teacher. If it be objected that the difficul-
ty arises not from the style but from the subject ; it is answered that,
with the exception of the Yeih King and the Chung Yung, which
treat of abstruse, astrological, and metaphysical topics, the others
have no great difficulties in their respective subjects, but what arise
occasionally from allusions to ancient usages, the definitions of which
have not been clearly handed down in history.
*' A very considerable part of the most esteemed classical books,
namely the Sze Shoo, is filled with maxims and aphorisms, which
require a style of a peculiar character, and which is but ill suited to
historical narration, or to subjects where a certain train of thought is
preserved throughout a paragraph of five, ten, or twenty sentences.
With respect to M&ngtsze, his style is generally masculine and ani-
mated ; but partakes of certain levity to which his mind was some-
times subject ; and the same difficulties attend his writings which
attend the other classical books, though perhaps not always to the
same extent. China, it is true, has scarcely any modern writers of
note ; but Chootsze and his contemporaries who wrote in the I2th
century, were eminent authors; and is it not more reasonable to
fMppose that the style of language which prevailed six hundred years
ago, isi better adapted to modern use than that which prevailed two
%
mh2 The Bible, Nov.
thonsnnd years ago? Clioots/.e paraplirasrd most of the King^ or
classical books ; and confesses himself often at a loss for the ge-
nuine sense of the text, from its extreme age and brevity. The writer
has therefore no hesitation in giving it as his decided opinion, that the
style of the books commonly called Kingy is by no means fit to be
imitated in general, either in a version of the sacred Volumtr, or in
theological writings^-or indeed, in any work intended for extensive
perusal and usefulness among all classes. For, admitting that a
version of the Scriptures formed on the style of the classical iKKiks,
would be understood by the learned, and (lerhaps admired by them,
yet the generality of the people would be able to understand but
very little of it. A great deal of hard work would be left to the
preacher and commentator, which the translator, by imitating models
of more modern date, might prevent." Retrospect ^ page 89.
In the Anglochinese Gleaner for January, 1819, we find some
* remarks on the translation of the Scriptures,* which were com-
municated to the editor of that work by an individual who signed
himself Servus. In a note which accompanied the communication,
he says : '* a friend of mine, lately observing in a Bengal periodical
publication some unfriendly strictures on the translations of the
Scriptures which are made by a respectable body of men in that
quarter, sent me a few remarks on the subject of Scripture transla-
tions in general ; several of his observations, however, relate chiefly
to translations into the Chinese : they all appeared to me so just and
useful, that I determined to send them for publication in your mis-
cellany: I have added to them remarks of my own, and submit the
whole to your consideration and that of your readers." We here in-
troduce the remarks, but' without any observation of our own, pro-
posing however to resume the subject in our next number. The
observations of Servus and his friend are as follows :
" ^ To translate faithfully, perspicuously, and elegantly an ancient
foreign book into one's mother tongue, is not an easy task.* — A com-
parison of but a single chapter of the authorized version of the Old
Testament with the Hebrew original, and with the idiom of the En-
glish language, is sufficient to confirm this remark. The English
Bible is perhaps as good a version on the whole as ever was made;
and that the enlightened, pious, and persevering efforts of that ever
venerable body of men who executed it, should have failed in not a
few instances, to combine all these qualities, furnishes an irrefragable
proof of the difficulty of the task.
** * It is more difficult to translate well an ancient forcififn book
into a newly acquired foreign lanofuage.* — Especially so, when that
language is in itself peculiarly difficult, and when there may have
been but a few and imperfect helps to assist in acquiring it. In this
case, the difficulty is double. The translator has to do with two
foreign languages, that out of which he is translating, and that into
which he is translating ; and it will not be deemed by good judges,
any disrespect to modern translators, to affirm that there is not one
of them, however high his character, or by whomsoever patronized,
1835. The Bible. ^m
that can be supposed to lie so fully acquainted with either of these as
he may reasonably be expected to be with his own mother tongue.
If we may add to this, that in such a book as the Scriptures, (parti-
cularly the old Testament,) the vast lapse of ages since many of the
customs related, and the objects alluded to, existed, makes the diffi-
culty much greater than in rendering a more modern book.
^* * Fidelity and perspicuity must take precedence of any attempts
at elegance.' — Elegant translations can hardly be expected from the
pens of foreigners ; and to sacrifice perspicuity to conciseness, or to
run the risk of a failure in fidelity, for the sake of attempting to
please the learned, would savor more of pedantry than of wisdom.
** ' An overweening desire of elegance in such a case is likely to
degenerate into the affected and ridiculous.' — I once saw a learned
Asiatic hold up a translation made into his own language, with a
smile, saying, ^ the writer of thid is just like some of our learned men,
who, when they publish a book, try to scrape together a few dif-
ficult and unusual words, from some of the ancient books, in hope
that their learning and acquaintance with classical antiquity will be
admired. I fear, however, that many people of ordinary education
will derive no benefit from such productions.'
^' *' There are in the sacred Scriptures passages hard to be under-
stood by learned Christians : in the New Testament, some of our
Lord's parables and allusions were not understood by his hearers ;
nor even by the Apostles : St. Paul's reasoning is not always seen
clearly on a first perusal: the book of Revelation is obscure; and
there are passages in the Old Testament, in which the crimes men-
tioned are disgusting.' — How much more may this difiliculty be ex-
pected to be felt in heathen nations, which have but few, if any,
means of understanding the Scriptures, beyond the translation itself.
** « Foreign names always appear uncouth ; foreign manners often
appear ridiculous ; not even men of education are free from the
petty weakness of despising everything with which they have not
been accustomed ; the less people have seen and read of the va-
rious tribes of mankind the more iiabJe are they to this folly. Fo-
reign names appear singularly uncouth in the Chinese language.' —
The same uncouthness exists by the introduction of Tartar names
into Chinese, in the civil or army lists. I lately saw a Chinese his-
tory of the wars of the present dynasty, in which the names of Tartar
generals, eities, ^c, «ounded extremely unpleasant to the ear.
'^ ^No mere translation, however good, can make difficult subjects
easy, nor a slight and obscure allusion clear to any reader. So much
for the real difficulties. The characters of persons who ask, and
those who give opinions about translations, must also be considered.'
— ^For eveiy one does not ask with the view of knowing the real
qualities of a version ; and there are perhaps but few who are ca-
pable of giving a just and fair testimony on the subject*
** ' There are some sincere Christians who act occasionally un-
worthily, and pasjB over ninety-nine excellences in order to fasten on
some one fault for the purpose of serving party views.' — And the
304 The Bible. Not.
fault may perhnps originate in the transcriber, or in the printer. But
admitting that it is entirely owing to the translator, surely it is not
honorable to take advantage of that, in order to exclude his labor
from the public patronage, to expose him as ignorant and hold up bis
version to umnerited contempt. To act thus, what one version is
there extant which would not be condemned %
'^ ^ There are disaffected Christians, who wish in a most unchris-
tian manner to disparage all efforts to spread the gospel.' — Such
persons must have something to say, and as they can yery rarely
judge for themselves in this particular, they gladly fix on what they
may chance to hear, or what persons of the same stamp may choose
to surmise, in order that their opposition to the cause of truth may
not seem to be without foundation.
'^ * There are heathen men who have a rooted aversion to, and
contempt for, the names of God, and of Christ.* — These persons will
frequently on seeing such sacred names, instantly throw down the
book which contains them, in the most contemptuous manner, with-
out giving it a single moment's examination. When this circum-
stance comes to the knowledge of those who ridicule or oppose at-
tempts to promote Christian knowledge, they rejoice as those who
have found great spoil ; how well their joy is founded, let the candid
reader judge.
** ' There are persons educated as Christians, who sneer at the
Bible and see no beauty in it. There are some, yea, many heathens
in Asia, who will say whatever they think gratifying to the persons
who ask them questions ; and therefore their testimony for, as well
as against, is to be received with caution. Now suppose a disaffected
Christian asks a disaffected heathen to look into a Testament for
half an hour, and he stumbles upon some difficult passage, turns it
over and shuts the book, and thus prepared, comes forward with a
sneer of contempt, or a declaration that it is all absurd and unintel-
lijOfible, to the great delight and conviction of the Christian traitor.
What weight ought such testimony to have with dispassionate Ynen.*
To these it may be added, that there are none more apt to find fault
with other men's labors, than persons who have but a comparatively
slight acquaintance with the language into which the translation is
made: sentences which do not happen to be constructed in the same
manner as those in the limited space over which they have passed,
words and phrases employed, with which they are unacquainted,
&c., are condemned as unclassical, though perhaps these half-
drilled scholars have never all their days read one hundred pages of
any native book whatsoever!
*^ * In every country, the language of commerce and business m
considerably different from that of religion. The Bible being the
source of religion, requires a style of language in the translation
suited to the subject.' But many of those Europeans in Asia, who
have any knowledge of the native languages, possess no further ae^
quaintance with them than as the mediums of commercial or civil
transactions. They know them not as adapted to philosophy, leU-
lb3o. Rest for Thee in i/eavett.' *M5
gion, and morals. Hence, it may sometimes happen that well dis-
posed persou9, not adverting to this circumstance, may make re-
marks on translations, and think them faulty, when the fault is in
themselves. Finally, there are things in the sapred Scriptures, to
express which no established terms are found in some heathen lan-
guages. When these occur, they must either be left untranslated,
and the bare sounds given, or a new mode of expression employ-
ed, both of which are uncouth ; and when a disaffected Christian
or heathen happens to meet with these, it is ten to one if he does not
condemn the whole book. I would be the last, Mr. Editor, to stand
up for the faults of translations, or to assert the perfection of any
of them, or to argue that farther attempts to render them smooth
and even elegant, should not be made. I think, however, that an
attentive consideration of the particulars which have been specified
above, would tend both to show the arduous nature of the translator's
labor, and to check the presumption of ignorant or inconsiderate
men. As for those critics who are personally ignorant of the lan-
guage of any version on which they remark, I will allow them to
exult in their discoveries.'*
Art. II. * Rest for thee in heaven,^ — an ode in foe stanzas, with
remarks respecting forgetfulness of that rest, and a picture of
human life.
From a friend in Maeao the following stanzas have been sent to us,
with a request that they may appear in the Repository. We have
much pleasure in giving them a place in our pages, not only for their
intrinsic value, but because they point us — * poor travelers on life's pil-
grimage dreary ' — to that glorious rest, of which all are so forgetful,
so neglectful. Our readers will not expect us to pause here to write
for them a lecture, yet surely we may, en passant, give expression to
the most ardent desires that, when the toils of life are ended and these
busy, bustling scenes are closed, they may eiiter into that rest ' which
remaineth for the people of God :' nay, far more than this should
every heart desire ; because, though * few and evil are our days' on
earth, it is only in this Mnch or two of time,' that, the spirit can be
prepared for the rest above. Thanks be to God that he has ^iven us
the means and abundant opportunity for making this preparation.
Everlasting thanks to our heavenly Father, that for our example
"he rested on the seventh day from all his works," and bade his peo-
ple 'remember it and keep it holy;' and in apocalyptic vision sealed
it with the appellation of the * Lord's day,' that to the end of time it
might stand a perpetual memorial of his goodness, and an emblem of
VOL. IV. NO. VJI. 39
306 'Rest for Thee in Heaven: Nov.
that heavenly rest which he has promised to all his faithful children.
Beyond all controversy, these earthly Sahbaths are designed by our
Maker to fit us for rest in heaven : the former are an antepast of
the latter ; and our preparation for the one will be according to our
improvement of the other. Reader, let but these earthly Sabbaths
be rightly improved and become thy delight, and then with emphasis
may be addressed to thee the words of the following stanzas.
M Should sorrow o'er thy brow
Its darkened shadows iiing,
And hopes that cheer thee now
Die in their early spring ;
Should pleasure at it.8 birth
Fade like the hues of even,
Then turn away from earth,
There's rest for thee in heaven.
'* If ever life shall seem
To thee a toilsome way,
And gladness cease to beam
Upon its clouded day;
If like tlie weary dove
O'er boundless oceans driven«
Raise thou thine eyes above,
There's rest for tliee in heaven.
(« But oh ! if thomless flowers
Throughout thy pathway bloom,
And gaUy fleet the hours,
Unstained by earthly ^loom ;
Still let not eveiy thought
To this poor world be given,
Nor always be forgpt
Thy b^ter rest in heaven.
<• When sickness pales thy cheek
And duns thy lustrous eye,
And pulses low and weak
Tell of a time to die ;
Sweet hope shall whisper then,
'Thoufih thou from earth be riven,
There's bliss beyond thy ken.
There's rest for thee in Heaven:**
As a counterpart to this description of that bright world above,
where sin, sorrow, and death, come not, and where holiness, joy, and
glory, shall be perpetual, we subjoin the following * picture of hu*
man life,* from the pen of J. Montgomery.
^ What is this mystery of human life 1
In rude or civilized society
Alike, a pilgrim's progress through this world
To that which is to come, by the same stages ,
With infinite diversity of fortune
To each distinct adventurer by the wBy ?
1835. 'Rest for Thee in Heaven^' 307
Life is the tnuiBiuigration of tlie sOul
Throui^h various bodies, various states of being,
Ne>v manners, passions, tastes, pursuits in each j
In nothing, save in consciousness, the same :
Infancy, lulolescence, manhood, age.
Are always moving onward, always losing
Themselves in one another, lost at lengthy
Like undulations, on the strand of death.
The sage of threescore years and ten lodes back,
With many a pan? of lingering tenderness^
And many a shuddering conscience-fit^ on whst
He hath been, is not, and cannot be again :
Nor trembles less with fear and hope, to think
What he is now, but cannot long continue,
And what he must be through uncounted uses.
The Child ; — we know no more of happy childhood
Than happy childhood knows of wretched age :
And all our dreflms of its felicity
Are incoherent as its own crude visions ;
We but begin to live from that fine point
Which memory dwells cm ; mth the mcArning star
The earliest note we heard the cuckoo sing,
Or the first daisy that we eter plucked.
When thoughts themselves were stars, and birds, and flowers.
Pure brilliance, simplest music, wild perfume.
Thenceforward mark the metamorphoses !
The Boy, the Girl ; — when all was joy, hope, promise ;
Yet who would be a boy, a grirl, again.
To bear the yoke, to lops for liberty.
And dream of what will never come to pass?
The Youth, the Maiden ^ — ^living but for love ;
Yet learning soon that life has other cares.
And jc^ less raptiorous, but more enduring.
The Woman ; — ^in her offspring multiplied ;
A tree of life, whose glory is her branches^
Beneath whose shadow, she (both root and fftem)
Delights to dwell in meek obscurity.
That they may be the pleasure oi behoidcrs.
The Man ; — as fiitlier of a progeny,
Whose birth requires his d^th to make them room.
Yet in whose lives lie feels his resurrection.
And grows immortal in his children's children*
Then the my Elder ; — ^leaning on his staflT,
And bowed beneath the weight of years that steal
Upon him with the secrecy d^sleep,
(m snow falls lighter than the snow df age,
None with such subtlety benumbs the frame,)
Till he forffets sensation, and lies down
Dead in the lap of his primeval mother ;
She throws a shroud of turf an<d flowers around him.
Then calls the worms, and bids them do their office.
Man giveth up the ghost, and where is he V ''
308 Voyage of the Huron, Not%
Art. III. Voyage of the Huron: rounds the promontory of Shan-
tung ; transactions in the harbor of Weihae wei^ of Keshan so^
on the south side of the promontory, at Shanghae, at the Chu'
san group, at the Nqnjeih (Lamyet) islands^ and in Tungshan
(Tangsod) bay,
[ We have now to record another expedition along the coast of China. The
London Missionary Society, incited by the urgent calls of Dr. Morrison for the
dissemination of the bread of life among the millions of tliis empire-^-the last,
but i)erhaps not the least, of his efforts to benefit this people — and animated
by the prospect of a free communication with the people of this country, a
prospect opened by the voyages of Mr. GutzlafT, determined to send one of
. their missionaries upon this service. The Rev. W. H. Medhurst, who has de-
voted the. last eighteen years of his life to the Cliinese mission in Batavia and
other places in the Indian Archipelago, came to China in June last, with the
intention of carrying into execution the wishes of the Society. Having made
known his object to his friends here, but finding no vessel suited to his purpose,
he was on the point (^relinquishing his design, when the American brig Huron
arrived from the United States, chartered to an American house, who cordiaUy
seconded his views, and he succeeded in arranging for the use of the vessel
for three months. The brig, of 211 tons, was commanded by captain Thomas
Winsor, manned with twelve hands, and armed with two guns and a few swi-
vels. Including Mi*. Medhurst and Mr. Stevens, they were in all only eighteen
persons. Afew oags of rice were taken on board in furtherance of the object of
the voyage, to be sold or not as should seem best. The cargo was about ^,000
volumes of books of various sizes, comprehending some copies of the Scrip-
tures, Medhurst's Harmony of the Gospels, Theology, Commentary on the Ten
Commandments, the Life of Christ, and a variety of other publications. Both
of the gentlemen kept copious journals of the voyage : the following has been
prepared for the Repository by Mr. Stevens ; that of Mr. Medhurst, which he
has kindly presented us for perusalr is much more minute than this ; and we
hope he will publish it entire when he is in England, whither he purposes to go
for a visit early next year.]
On the 26th of August, we embarked from the Kumsing moon,
but were near three days in getting out of the Lema passage. Dur-
ing this time we experienced almost eonstant calms, and most ex-
cessive heat. After taking our departure fFoni the Lemas, we had
an almost uninterrupted succession of moderate breezes from the south
and southeast, with the finest weatherr In a fortnight, we rounded
the eastern point of Shantung promontory, in latitude 37*^ 25^ N.,
and longitude 122° 45^ E. But immediately on passing the cape,
the fresh southerly breeze, which had bronght us thither failed, and
the strong tide which sets around the cape, nearly carried us back to
sea during the night. The next morning, however, the wind fresh-
ened, and we passed Alceste island, or rather rock, perforated in
several places, and anchored at 11 a. m., in the excellent harbor of
Weihae wei, sheltered on the north and norfheast by the island of
Lewkung taou. This anchorage is in latitude 37° 30^ N., and lon-
gitude 122° 12^ £.,and is very well represented in Crawford^s chart.
1835, Voyage of the Huron. 309
We Imd now iirrived at the^firoposed place for commencing our
work, but n driving storm of raiiv and wind detained us on board
for B time. Not a sail was seen, nor any movement but that of
sending off from the island several loaded boats towards the town of
Weihae. Suspecting that the inhabitants were fleeing in alarm, on
account of the foreign vessel, we determined to land and remove all
reasonable apprehensions. We took some books thereforet and land-
ed at a village on the island. Most of the people on the beach fled
towards the village on our approach, but a few of the older or bolder
stood their ground. But when they heard Mr. Medhurst address
them in their own language, their suspicions gave way, and they in-
vited us to come into a house from the heavy falling rain. When
told the object of our visit, they accepted one or two copies of the
books with caution, and for the rest urged, either truly or in excuse,
that no more of the poor people could read. They offered us a few
vegetables as presents, but had nothing for sale, saying that we
should find everything at Weihue. The house in which we sat was,
like the others, built of granite and covered with thatchwork, without
floor or chairs, or any seats, except the bed, beneath which was the
fireplace. In a few minutes the house was filled with people, who
were nowise uncivil, but conversed familiarly for some time. They
remembered the arrival of two foreign ships within the last two years,
and inquired whether we were the same that came twenty years ago,
in the embassy of lord Amherst.
In the afternoon of the following day, Sept. 12th, notwithstanding
the storm, a boat came alongside with a naval captain and two
lieutenants, accompanied with a train of followers. The elder wore
an opaque white button, and the others gold buttons. AAer some
ceremony, they were seated, and made inquiries oi Mr. M. as to his
name and surname, his country, the last port he was from, and fu-
ture destination. When he answered, *'*' that if the north wind blew
he should go to the south, and if the south wind blew he should go
north," they were much pleased. They then asked our object, when
Mr. M. replied, '' that a number of good people in our own country
who feared God and believed in Jesus, feeling themselves exceeding-
ly happy in their profession, wished to extend the blessings of their
religion to other quarters of the earth ; that they had caused books
to be prepared, and sent out himself and others to give them to all
who should be able and willing to read them ; a further object was
to communicate oral instruction to all respecting Christianity, and to
give medicines to the sick." They then inquired for the books,
with which they plentifully supplied themselves, and made no objec-
tion whatever to our designs. The superior officer of Weihae, they
stated, would have come off to pay his respects in person, but for the
inclement weather. We replied that we should certainly do our-
selves the honor of seeing him on shore soon. Except their long
satin boots, and ofiicial buttons, these ofiicers had nothing to distin-
guish them from the commonest soldiers.
On the 13th of September, the weather became fine, and we made
310 Voyage of the Huron. Nov.
preparation for an early excursion on shore. Having heard that the
people of Shuntung were surly and disaffected towards straogers, it
was therefore with no suiall degree of solicitude that we looked for-
ward to the reception which our enterprise might meet with this day.
At 9 o^clock in the morning, we put a number of hooka in the boat,
with the medieine chest, and proceeded westward to a distant village
on the shore, which we supposed must be Weihae. On our way,
we observed several junks from Keangsoo at anchor, and deter-
mined to call and offer them books. These are different from the
merchant vessels of the southern provinces, being more clumsy and
having four or more masts. They are however provided with com-
modious cabins, large enough to contain all hands, and well defended
from rain and cold. The captain of the first junk was a man of
respectable appearance, and received books and listened to Mr. M.*s
remarks with much apparent deference and respect^ as did also the
people of several other junks< At a small dismantled fort on the right,
we observed one or two men waving a flag, which caused us no great
alarm. A few hundred yards from shore we were met by a boat
with one of the officers who called upon us. He held up his hands,
saluted us politely, and cried out that the great officer had come off
to one of the junks to see us. Suspecting his design was to get us
on board, and thus prevent our visiting the shore, as we had promised
to do, Mr. M. replied that we would see him on our return, and then
with a few strokes of our oars we made good a landing in front of a
village, where a crowd of people were already assembled on the
beach. We immediately went among them and began to distribute
books ; but the officer who followed us endeavored by all means to
plrevent our advancing, by intreatiesj and by even taking Mr. M. by
the arms. This was extremely embarrassing to us, and threatened
to defeat our movements entirely ; but we pressed on till we came
to the village, when we learned from the noise behind us that the
chief officer had come ashore from the junk where he had been
waiting. And he indeed it was, as the runners before him and
the gentlemen around him, as well as his stately step, indicated.
We therefore waited their approach, observing that the one of
highest rank wore a blue button, and the others who followed, gold
ones. The first was a tsantseang or sub-colonel, and the rest
were lieutenants. One of them acted the chief speaker, and putting
on a stern countenance and angry manner asked from whence we
were, and what was our business. Mr. M. replied ^^ that he was an
Englishman, come to do good by distributing books and medicines.**
" Well then,** said he, *^ let us go off to yonder junk, and hold a con-
ference on the subject.*^ ^^After we have seen your town and enjoy-
ed a walk,'' replied Mr. M., ^*we shall be happy to go aboard your
jiink.*^ They then placed themselves before us, and said it was im-
possible for us to proceed, as this was the celestial empire, within
which no foreigner must set foot. ^^Tlien," said Mr. M., ^'if it is
truly the celestial empire, it must cuniprise all horw beneath heaven,
ourselves of course, and therefore \f e shall proceed a little distance at
1835. Voyage of the Huron. 31 1
least, and then return." Upon this they took our hands, and said it
was utterly forbidden by the laws, and we could not proceed. '* Such
laws,'* he replied, '^ were evidently meant for lawless people and ene-
mies, who would injure them, but we were evidently harmless, and
came only to do good.** This softened them, and obliged them to
answer, that they did not think ill of us, but such were the orders
enjoined on them. ^^ At least,'* said Mr. M., *^ this is no place, on a
beach and among a crowd, for gentlemen to converse about impor-
tant affairs ; you cannot ilo less than invite us into some house, and
give us a cup of tea, when we can arrange matters.** **Well then,**
said the colonel who had hitherto been silent, ^^ we may go to the
temple hard by.** *^ No, no, by no means,** said the other; but he
spoke too late, for we already had started for the temple, the crowd
pointing out the way.
When we came there, finding none to binder us, we determined
pot to stop at present, but went forward over hill and dale till we
reached a high summit, which commanded an extensive view both of
the country and of the gulf of Chdihle. Hither in a few minutes
some of the inferior attendants came, puffing and blowing, and over-
took us. One of them looked down ruefully on his once white hose
now covered with mud during this unwonted chace* They were soon
seated with us, and on the most familiar terms possible ; inquiring
whether the prospects and productions were similar to those of our
own country; and receiving the few books which we had kept.
The most abundant productions were a sort of bean, and two kinds
of millet, one, that which is common in the south of China, and the
other the kaou leang, or Barbadoes millet, a grain in size, appear-
ance, and taste, not unlike broonicorn. Having' no wishto advance
further, we returned accompanied by our attendants to the temple,
where the officers awaited us. This was a neat building, situated
on the top of a hill, and dedicated to the Queen of Heaven. We
had determined previously that we would not submit to stand before
the officers and be catechised, and that if they insistid on it we would
withdraw. On entering a side apartment, we found them stand-
ing to receive us and offering to Mr. M. the highest place. Tea was
then brought in, and Mr. M. began by stating our object in coming to
their district, during which ho had opportunity to go over the prin-
cipal doctrine of the gospel, and to point out the way of salvation.
They replied that they were well assured of our friendly intentions,
but that their orders left them no discretion as to permitting any
intercourse with the people. They said that they had read our
books, and found' that, though they differed in some respects from
their own classics^ yet they contained many good things, and they
saw no objection to their distribution ; still we must not have in-
tercourse with the people. If we wanted supplies of provisions or
water they would &rrnish them gratis; but we replied, ^Uliat none
were wanted. We know that ships are not allowed to resort to
other ports than Canton for purposes of trade, but we have no such
object. We therefore break no law in coming hither. If you say
312 Voyage of the Huron, ^or,
that all intercourse is forbidden by law, the true meaning of such
restrictions doubtless was to keep off spies, robbers, and enemies,
neither of which we were, and of course, they did not properly apply
such laws to us. But if the government is really so absurd as to
design to prevent good men from speaking to their fellow-men, and
doing them any offices of kindness and good-will in their power, we
felt it to be our duty, notwithstanding any such prohibitions, to obey
God rather than man.*' After some complimentary expressions in
answer, the conference broke up. All this time, great crowds sur-
rounded the house, and the whips of the police-men were plentifully
applied to the beads and shoulders of the people, whenever they ap-
peared too eager to get a peep at us, or hear the conversation.
On arriving at the beach, attended by some inferior officers, we
determined to give out some books to the crowd, and accordingly
told a sailor to bring a basket full out of the boat ; the officer ordered
it back again, but it was again brought up. As soon as Mr. Med-
hurst opened it, the crowd could no longer be restrained by fear of
whips or officers, but rushed forward and seized them without distri-
bution, while the police were in vain attempting to check the tu-
mult. The rush was so sudden and unexpected, that it was impos-
sible to avoid or withstand it. We then left them, and on our return
touched at the vessels in port which had not yet been visited, and
left books, and gave medicines to the sick.
In the afternoon, with a fresh supply of books, we landed on the
island of Lewkung taou, where were two or three small villages.
Here we gave away books without any restraint, or violence. After
listening for a short time to Mr. M., they exclaimed with amazement,
^* these men speak our own language, where have they learned it?'
They then gave the more heed, but all was hot sufficient to prevent
their giving more attention to the examination of our clothes and
persons than to our words. However, they could not be satisfied that
Mr. M. was not a Chinese, and often examined his head to ascertain
whether he wore a cue like them. We here observed a number of
\ery fine and intelligent countenances among the boys and young
men, and they had lost tlie shyness which they exhibited on a former
day. From this island we crossed the bny again and landed on the
main. Here we found a sinull biit handsome village, overshadowed
with af!:ed trees, and watered by a noisy rivulet that passed through it.
It may be observed, uiicc for all, that wherever in Shantung we
saw a cluster of trees, there also we found a village, so that we had
but to take the telescope and count the clumps of trees from our
vessel to ascertain the number of hamlets or villages in sight. But
it must not be supposed that the hills of this most hilly country were
naked and rocky ; on the contrary, many of them were cultivated,
and nearly all were covered with a ^reen-sward. The more tem-
perate and fertile vallies between them were chiefly marked with
cultivation, and selected as the abode*; of the people. At the en-
trance of this village we were met by \\ number of inliabiiauts tc
whom we gave books and a word of txliorlatien, al'tei wluch wc eii-
1835. Voyage of the Huron. 318
tered the village, passing from house to house, giving books and
conversing familiarly with all. The females were shy and withdrew.
One of the people testified his gratitude by giving us some fine white
grapes. Just without the place, we observed a white stone erected
precisely after the manner of plain tombstones in western countries,
and on examination found it was a memorial of the virtue of a de-
parted wife. Such stones we subsequently observed very often in
Shantung, which makes it probable either that the wives of Shantung
are more faithful, or the husbands more grateful, than in the southern
provinces of the empire.
Encouraged by the disposition of the people which had been ma*
nifested towards us, next morning we determined to go ashore on
the south side of the harbor, where we could discern numerous vil*
lages, and to coast it around to the western side, if good success
should attend us. Leaving the brig at 9 oVlock, therefore, we sailed
across the bay four miles, and landed on a amall eminence, sur-
mounted as usual with a watchtower. With one sailor to assist us in
carrying the books, we left the boat to follow us round, and ourselves
proceeded direct towards the nearest village, pleasantly situated at
the bottom of a valley. At a public threshing-floor by the entrance
of the village, we were met by a few persons, and in a few minutes
a large number assembled with the schoolmaster at their head.
Here we announced our object, opened our stores, and gladly gave
books to those who gladly received them. They had nothing to give
ill return but a pipe of tobacco, which they offered both here and
everywhere, and could not understand why we refused, but they
were much pleased at the zest with which our sailor accepted the
offer. Again and again Mr. M . repented the nature of our mission,
and urged them to turn from their evil ways, and serve the living and
true God, who sent his Son from heaven to save sinful men. After
satisfying their wants we proceeded a mile or two to the next village.
In all Shantung we never observed a house standing alone, but every-
where the people lived in clusters, varying from 25 to 500 houses.
This unrestrained walk over the hills was delightful in the extreme.
The air was salubrious, and the cultivation showed how diligent the
inhabitants are in extracting the utmost benefit from the scanty
soil, to supply their necessities. Every person we passed in the fields
suspended his labor, and was ready with a cheerful ward to wel-
come us, and direct us to another village. The people here ran on
before us and sounded the alarm, ordering their females to retire into
the iiouses or run into the fields ; they seemed wevy suspicious at first,
but a few words from Mr. M. banished their fears, and they gladly
received books. In return they gave us pears. From thence we
came to a third villa^ from which the people had gone out to their
work in the fii^lds. We passed from street to street seeing none but
old women and* one man, who was too much alarmed to think of
taking books. But soon a friendly man advanced, who after a short
debate accepted a book and influenced others to do the saiiM^^ They
then invited us back into the village and into a house, where was a
VOL. IV. NO. Vfl. 40
314 Voyage of the Huron. Nov.
loom niid a piece of cotton half-woven, but no furniture other than
the bed or rather liedstead, on which we sat. Here the people ex-
hausted our stock of books, when we sent down to the boat for
another supply. Everything bore the aspect of extreme poverty :
the lank dogs, the lean donkeys, and lastly the hogs, so miserably
meagre, that even our sailor was forced into facetiousness, and pro-
nounced them the undoubted hog-goblin species.
We next took a long tour around the bay and inland to a large
village, but as there are no public roads, only small footpaths from
place to place, we found oursftlves in the midway involved in a bog,
through which, like the natives, we were obliged to wade in mud
and water knee-deep. When we arrived at the village, the people
appeared uninterested with the books, and very suspicious, so that
scarce half a dozen books were left in that large place. The fe-
males here came around us, and were quite curious to examine the
dresses of the foreigners, and all stood and gazed at us with a sort
of stupid astonishment. After taking some refreshment at the boat,
we again struck across the ^Ids towards a distant cluster of trees,
through which we saw the whitewashed houses. As we approached^
the noise of many voices met our ears, as though all the village was
in an uproar. Accosting an old man at the entrance, he took a
book, when others pressed forward eager to receive the same. This
was the only place where the people were too eager to wait for the
regular distribution, and disposed to help themselves. But at Mr.
M.'s remonstrance they became less clamorous. That they under-
stood the books was evident, because many of those who had obtain-
ed but one volume of the Harmony, came back to get the other vol-
ume, and were much gratified when they could procure the set.
Here, after giving them books, Mr. M. stood up to proclaim the
gospel of Jesus to which they listened for some time attentively.
With a fresh supply of books we then advanced to a large village
two miles from the shore, attended by a number of persons who
were already interested in our work. Accordingly, as we drew
near, one and another of the inhabitants began to cry out, '* give
me a book !" and ^* give me one !'* They were so eager as nearly
to plunder us, but at length, they yielded to reason, and took them
deliberately. But that their urgency did not in any way arise from
a just value for the book, is evident from the preference which was
expressed by some of them when offered a book with a red cover
to have one with a brown color, when yet they had read neither.
From this place we passed on over hill and dale through a delight-
ful country, the vallies of which were fertilized with pure streams of
water, and inhabited by the people of numerous villages. In this way
we continued till we had come round to the village where we had
been the previous day, and when the shades of evening fell upon us,
we prepared to return to the brig, much wearied but well pleased.
Delightful laud! What needs it mure, except tube ^^ImmanuePs
land, the dwelling-place of righteousness?**
During nur (ibscnce this duy, two jiinkb and two boats filled with
IS3/>. Voyage of fJie Huron, 3I;>
officers, soldiers, and their ntteiulniUs, to tlio nnniLier of a liiiiidred
came over froiuAVeiliac to visit the brig. The officer in command of
the Huron having with him only eight men, was dis|70sed at first to
forbid their coming on board, but their friendly manner so won upon
him that he invited them up, and entertained them for some hours.
By a card which Mr. M. had left on board, they learned that we
were gone ashore, and seemed determined to wait till our return.
Meanwhile, they were curious to see everything in the vessel, her
windlass, compass, charts, sextants, and to look into the hold ; hut
they were unwilling he should fire a cannon to call us on board,
by signs showing their fear that the gun would burst. They took
some books and departed in good humor before our return. Thus
have we been enabled to distribute about 1000 volumes of 100 pages
each, within two days, in Shantung, where we had been prepared to
expect the least hearty reception. Every village within reach of this
anchorage has been visited, and some portions of the word of God
left with its inhabitants. I have been thus minute in describing
this day's work on shore, because with little variation it may serve
as a specimen of all the days which we spent in visiting from village
to village. Sometimes we found them more ravenous for hooks, and
sometimes also afraid to take any at all, but this is nearly a fair sam-
ple of the way in which we were ever treated by the people, when
free from the influence of the officers of government.
On Tuesday, the 15th of September, we weighed anchor, and after
two days came into the spacious bay of Keshan so, about 47 miles
west of WeiJiae* This bay is formed on the northwest by the high
and bold cape of Zeuoo taou, and by the Kungkung taou group of
islands on the northeast, extending also several miles southward into
the main land. It derives its name from the village of the same name,
which stands on the west side, and which is a place of considerable
business, being an open port, where many junks touch on iheir way
to the north. The chart of the harbor by Ross is well executed, ex-
cept that the eastern sand-bank as laid down by him does not extend
sufficiently far from the island. Though running in at the distance
of nearly a mile from the shore, we came directly on this bank,
and were preserved from actually striking only by observing some
birds upon it, soon enough to haul off, when within the ship's length
of it. We found by subsequent soundings, that this bank was very
bold, having seven fathoms at a few yards distance, and a safe chan-
nel between it and the island from which it appears to put off. Af-
ter hauling off we came to anchor in six fathoms, and found but little
tide in this harbor.
Next morning the glass presented us an inviting prospect. The
weather was fine and clear, the thermometer standing at 70**, and
the whole coast of the extensive bay appeared dotted with those little
clusters of trees which indicated the presence of numerous villages,
with their white walled houses; while the skirts of the town of Ke-
shan so discovered themselves at the bottom of a further bay on the
west, from behind a hill with a white tower. We immediately made
316 Voyage of th» Huron. Nov,
preparations to land and to take another tour through the villages,
as iiad heen done at Weihae. But the first place to which we caine
showed us thut we were not to expect the same delightful work as
before. Though the people gladly received our books, they strongly
opposed our entering the village; and one man who showed his
little brief authority, said it was against law for foreigners to enter
their country, and that he neither wanted us nor our books. Seeing
that no arguments could change his opposition, and that he was
alarming the other villagers so that they were beginning reluctantly
to come and return their volumes, we thought best to withdraw to
another place. At the entrance of the next village, several persons
met us, and among them one of the elders of the village who seemed
apprehensive that we had come to take possession of the country. As
usual he inquired our country, our object, the number of our ships,
6lc.^ all which were answered truly but not satisfactorily. '^ Eigh-
teen men !" said he, " a pretty story indeed ! you come a long way
with eighteen people to do good ! O ! no doubt, no doubt, go along,
you are good-hearted men, no doubt.'* This man had such influ-
ence over the others that only a few ventured to receive any books.
Finding such a state of things, we determint^d to go direct to Ke-
shan so, and face any ofBcers who might be there. Accordingly we
came around the white tower where a few men were on the lookout,
to the front of the town. This like all other towns had no proper
landing-place, but a mud bench at low water extends off to some dis-
tance, and so retarded our landing that a large number of people
had time to assemble. Little introduction is needed in such circum-
stances, but the simple announcement of our object, and the simul-
taneous display of a bag of books, brought down the whole multitude
to seek for them. So rude were they in this instance that they
overturned and plundered the sailor that carried the books, and
when Mr. M. ascended a boat to distribute frt>m, and there remon-
strated with the people lielow, they all assented to his reproof and
were quiet till he again opened a store when they pounced upon them
at once. The officers of the town stood on the ground below in
amazement, but powerless to check the bustle. When the distribu-
tion was ended we descended and saluted the officers, who returned
it with politeness, and walked with us to a custom-house hard by.
Here we found that some of the magistrates, in great wrath at the
tumult which had been made, had seized one or two of the crowd
and were about to punish them with the bamboo. Holding a poor
fellow by his long cue, it was impossible for him to escape. Just at this
moment we came up, and Mr. M. at once seeing what was doing,
went up to the officer and in a friendly way asked him to let the cul-
prit go, since it was no wonder he was a little beside himself on such
an extraordinary occasion. He made little reply but to say that he
should mind his own business, and Mr. M. might mind his. **Sir,**
said Mr. M., very properly, *^ it is my business to interfere, because
I am the occasion of his offending. If he suffers for this affair f shall
consider it an intended insult to me^" They would yield no farther
1835. Voijasre of iht Huron. 317
than to snj that he shoiilil lie released when we were gone ; but
when Mr. M. assumed a holder tone, and said he would not stir from
that spot till he saw him released, they yielded in an instant and set
him free, and became innnediately more civil.
When we requested to purchase fresh provisions they made objec-
tions, and when we went into the market, they sent a police-runner
before us to forbid all selling, and no one dared to sell. When we
returned and remonstrated atrainst this, the officers yielded and sent
orders that all might sell. Every man then offered us provisions and
fruits, but we now lenrn^d that Spanish dollars were not current,
and were therefore obliged to engage the captain of a Fuhkeen junk
to procure the articles for ns; and he received our silver coin. On
our return, we stopped at some of the many junks in the harbor, and
there could give away our books without being plundered. They
surely must have the bump of acquisitiveness very prominently deve-
loped, since they never could get enough books, even though they
already possessed the very same volume. One man applied for me-
dicine when he saw the medicine chest, but on inquiry owned that
he was not now sick ; yet as he might soon hu so, he desired to have
some remedies ready. However, as he could not foretell the medicine
he should need, he wns ohliirpd n^hictantly to see the chest return.
Next day we landed on the vvi^st side of the bay, and passed
through all the villages in that quarter in order, and were everywhere
treated with suspicion, yet not with distinct unfriendliness. At
the entrance of one of them, on the public threshing-floor, we met
two village elders with immense straw-hats, and goggles, corpulent
persons with immoveably dignified aspect. *' We have seen your
books," said they, ** and neither desire nor approve of them. In the
instructions of our sage we have sufficient, and they are far superior
to any foreign doctrines you can bring." ** Your sage," replied Mr.
M., '* taught nothing of the Supreme Being who alone is to be wor-
shiped, nor of the life to come ; but Jesus having descended from
above and died and rose again, was certainly l)etter able to inform
us of eternal things." ** Nevertheless," they replied, *' we do not
want your books — there is the road, go." " If you do not want them
others may, and we shall go when we please." Another began :
*' shall I obtain the forgiveness of sins by reading this book ?" ** You
will," said Mr. M., '* if you follow the hook and trust in Jesus the only
Savior." "What will this Savior bestow on them that believe?" '* He
will take them to heaven." "Have you believed?" "1 hope I have."
"Has he taken you to heaven?" ** I trust he will when 1 die." **Die !
O! you have to wait till death for all this; who cares what happens
after death ?" Before we left the village, however, the old Confucian
disciples came ftgain, and received books. In passing to another, we
found a poor man taking his dinner of boiled millet and salt-fish
roe, who^cordially invited us to partake with him. We did so with
a zest not always enjoyed at richer tables. At one village we found
our books exposed for sale in a bookstore, on our return. At another,
a man showed that he had already some knowledge of them ; for of
318 Voyage of the Huron, Nor.
his own accord he mentioned the name of our Savior, and that he
had twelve apostles and seventy disciples. When on our return to
the brig this evening, we observed the iirst war-boat which has ap-
peared since we saw Shantung ; this was a small junk not to (>e
compared with vessels of the imperial navy in Canton. As she came
round cape Zeuoo taou from the westward, she luffed up bravely,
and gave us or her friends a salute of three guns, and came to
anchor near the town.
The next day we mov«d the brig farther southward into the depth
of the bay, carrying with us seven and nine fathoms of water. It
was our design to go to the city Ninghae chow, the general course
to which we understood, but as usual could obtain no specific direc-
tions from any natives. We learned from our books that " in the
neighborhood of Keshan so is Haechow, one of the principal ports of
Shantung.*' But the shoals of the bay into which we entered, and
other delays obliged us to spend the day among the numerous and
large villages which lined it. Here they received our books neither
too eagerly nor too indi^Terently ; but as it often elsewhere occurred,
when our books were gone, they were solicitous that we should be
gone also. As we approached the guard-house at the mouth of the
bay, on our return, we observed about fifty soldiers drawn up in line
on the wall, some armed with pikes, some with matchlocks and
sticks. We passed close beneath them in our boat,, and though
not a word was said on either side, yet it was observable that our
sailors rowed past them with a stroke sensibly quicker than usual.
We found that during our absence, two boats from the town had
come to the brig, with officers of white, crystal, and gold buttons, and
with a train of tifty persons. Learning from the card thn^ we were
absent, they waited several hours for our return, and the officer in
command of the brig fired a six pounder to bring us back, but we
were beyond sight and sound. These officers were equally curious
with those at Weihae wei, and though their numbers at first alarmed
the chief mate so much that he got out boarding pikes and refused
to let them come aboard, yet their polite manners had subsequently
such an effect on him that he admitted them into the brig, showed
them everything, and was really quite won by their insinuating ad-
dress. At their departure they left the following card : " The civil
and military officers of the celestial empire have come to pay their
respects, and now the general of the district waits at Keshan so,
where he requests the supercargo to meet him to-morrow, that he
may suitably arrange matters."
To-day, Sept. 21st, we moved the brig nearer to the town, and pre-
pared to comply with the invitation of yesterday. Meanwhile, we
were visited again by a numerous train of officers and attendants, who
stayed two hours making inquiries respecting ourselves, our country,
and our object. This gave Mr. M. an opportunity to explain the
doctrines of Christianity and to make them acquainted with the con-
tents of our books. They were much surprised that we worshiped
only the Supreme Being. He further tried to satisfy their curiosity
183*j. Voyage of the Huron, 319
and wonder tlmt wc could come sucli a distance without seeing land,
by explaining the use of a sextant and chronometer, and the princi-
ples of navigation ; but they seemed quite ignorant of any ideas of
latitude and longitude. They then requested us to furnish them
with a list of the provisions we required, and of any cargo we had for
sale, to all which business they would attend. Immediately after
their departure f^e took our boat and reached the shore a long time
before them. It was easy to see by the crowds and the bustle on
shore as we approached, that it was tio common day among them.
But we evidently found them unprepared to receive us; first, some
inferior officers met us, with a request that we would go back to the
boat till the return of some important officers who had gone to the
brig, when we could be introduced to the great general. When we
objected to the incivility of asking invited guests to sit and wait in
the rain, they easily gave way, and preceded us to the custom-house,
but not as before ; for our former friends, the magistrates, now played
but a secondary part, and chairs of state were placed fur us wliik
waiting for the return of the officers from the brig.
Meanwhile an immense crowd gathered about the house to obtain
a sight of us, or hear a word from our lips. And over and anon as
the crowd grew pressing, the officers applied to them indiscriminately
and profusely the rattan or the broomstick over the head and shoul-
ders. It was very observable, however, that they did not bestow
these paternal tokens on the Fuhkeen men from the junks, but only
requested them civilly to draw back. Growing impatient at the long
delay, Mr. M. took the opportunity to open conversation with the
Fuhkeen people in their own dialect, which while it highly gratified
tliem seemed to displease the officers, to whom it was unintelligible.
They also received books while the people of the town durst not
take them. Many inferior officers gathered around us, and convers-
ed on every variety of subjects in the most friendly manner. One of
the attendants of the general, as I afterwards observed, came and
secretly asked a remedy for opium smoking, for which Mr. M. wrote
the prescription, ^^give him a good whipping." In various conver-
sation, walking about the town, and in taking some refreshments,
several hours passed away, till the arrival of all the necessary per-
sons for our audience. But here arose the question of ceremonies
to be previously settled. Their custom was, they said, to knock head
on coming into the presence of ;4uch exalted personages. Mr. M.
replied thiit we reserved all prostrations for the Supreme Being; and
very properly cut short the discussion by saying, *^ we will pay tliat
respect which is national to us, and customary in the presence of
persons of rank ; if this is not satisfactory, then we decline an intro-
duction at all. Moreover, we shall expect to sit.** **This shall l>e
arranged," said they, "according to your desire." We then ad-
vanced towards the temple of audience, preceded by heralds and
lictors to clear the way, attended and followed by several horsemen,
till we came to the outer gate. Here were two fine looking; officer!^
who acted as door-keepers, and admitted us into the court.
320 Voyage of the. Huron, Nov.
No one entered with us, but the paved way to the temple was
lined with twenty-five uiiariued soldiers on each side, drawn up in the
form of a semicircle. The^e were beyond all comparison the finest
soldiers 1 have ever seen in China, of a size fit for grenadiers, and,
for a wonder, clad in clean uniform. Behind the altar, and in front
of the gods sat two officers, preserving, as we approached, the most
immoveable rigidity of limb and muscle and eye, looking neither to
the right nor left. When we came to the threshold in front of
them, we took off our hats at: * saluted them with a respectful bow*
They returned it in succession by slowly raising their united hands
to a level with their chin, and slightly inclining the head. One of
the attendants, of whom there were six or eight on each side, then
motioned us to take seats arranged lower on the left hand. The
inferior officer held tlio right seat ; he was the cliefoo of T&ngchow
foo, and wore a blue crystal button. His attendants were well dress*
(;d. The officer who was seated on the left hand was named Chow,
and a tsungcliin or military general ; he wore a red button of the
highest rank and was adorned with a peacock's feather, and a string
of court beads. His attendants never spoke to him but with bended
knee. The chefoo was the chief speaker, and a lawyer-like examin-
er. Hii^ inipiirieai were dirt;cted entirely tu Mr. M., and as usual re-
garded his country and object in coming hither. But he proceeded
much further and extended his questions to many other topics, mak-
ing minute and judicious inquiries. His enunciation was rapid and
guttural, and had not only the peculiarities of the Shantung dialect,
but partook also of the court dialc^ct. Hence it was sometimes ex-
ceedingly difficult to catch his meaning, while one of his attendants
who also spoke the court dialect was perfectly and easily understood.
I give the following notes of this interview in the words of Mr. Med-
hurst. *^ He asked who this Jesus was, and what was the meaning
of the word Christ which he found in our books; which gave me
an opportunity to explain the gospel of oqr Savior. Here the ge-
horHJ interposed with liis gruff voice: 'How do you come to China
to exhort people to be jjood ? Did we suppose there were no good
people in China r *No duubt/ I replied, *they are good to some
extent, but they are not all so ; and they are all ignorant of the
salvation of Jesus.* 'We have Confucius,' said the chefoo, * and his
doctrines, which have sufficed for so many ages ; why need we any
further sageT 'Cuntucuus,' I replied, 'taught indeed moral and
social duties, but he revealed nothing respecting divine and eternal
things, and did nothing for the salvation of the human race; whera-
fore it was by no means superfluous to have another Teacher and a
Savior, such as was proposed to them.' ' In your opinion it may be
good, but in ours it is evil, and these doctrines tend only to corrupt
the people, and their dissemination therefore cannot be permitted.
We neither want nor will we have your books, and you ought not
to go from place to place distributing them, contrary to law.*
'What law if you please?' I replied. 'I have read the laws Of the
present dynasty, but do not recollect any against distributing good
1835. Voyage of the Huron. 321
books/ * That ngainst the dissemination of corrupt doctrines.* Here
they spoke so ropidly and so close upon each other as to levae
me no chance to thrust in a word, unless by violent interruption.
When I thought of doing so at last, Misten,* said the attendants,
* to the words of the great men,* so that when 1 perceived they
would have all the conversation to themselves, I was not sorry to let
the topic be changed.
'^ The chefoo then asked whether the vessel was mine, what was
the price of chartering her, whether the money was my own, or fur-
nished by government. 1 informed him that the money was raised
by a society of private Christians at home ; that the same society was
sending the gospel not only to China but to many other parts of the
world, according to the command of the Savior. They then asked
where the books were made, and where I had learned the language.
1 answered that many of them were made under my own inspection
at Batavia, where 1 had picked up the language among the Chinese
emigrants. He then inquired the numbers of these emigrants, and
from what provinces they came, and whether they all became Roman
Catholics in foreign lands. I replied, that they generally retained
their religion, but that I knew little of the Roman Catholics, as we
had no connection whatever. Here the old general interrupted the
conversation, and gave me his ultimatum : * he would advise me to
return to my own country as soon as possible, and tell those that sent
me, it was all labor in vain and money thrown away to attempt to
introduce books into China, for none except a few vagrants on the
coast either could or would receive them; that the orders from court
were to treat foreigners with kindness and liberality whenever thoy
came, but by no rgeans to allow them to stay and propagate their
opinions. Accordingly they had provided for us n liberal present
with which they hoped we would be content to depart, but by no
means to touch at any other part of the coast, lest we might not be
so well treated, and disagreeable consequences should ensue ; that as
they had treated us politely, in return we ought to treat theni'-with
politeness by touching at no place in Shantung, all of which was
under his jurisdiction.' 1 thanked him for their liberality, but, per-
ceiving they meant to assume the air of benefactors, told them I could
not think of receiving anything without making some return. This
they said could never be allowed.
*' Among other inquiries they asked of what country Mr. Stevens
was, and when 1 told them from New England, the chefoo again
struck off with a whole new series of interrogatories. * What,* said
he, * is there a New as well as an Old England V * Yes, as also a
new and un old world.* I then related the discovery of America by
Columbus, and the colonizing a part of it by the subjects of England.
* Under what government is this new country, and who is the
king?* This gave me an opportunity to astonish th^m by declaring
that the country had no king, but two great elective assemblies, and
a president, all chosen by the petiple, whose wishes were consulted
in everything that regarded govern nient ; that ai'ier four years the
VOL. IV wo. VII, 41
322 Voyage of the Huron. Nov.
president is reelected, or auother is chosen in his place, and he re*
turns to private life again. They asked what became of the old
president, and whether on going out of office he did not use his
power to excite rebellion, and create a party in his favor. At all this
news they could scarcely cease wondering. They inquired how I,
an old Englander, could so readily agree with Mr. Stevens, a New
Englander; which gave occasion to describe the points of simi-
larity between the two nations, as well as our own coincidence of
views and feelings. Besides these and other topics, the chefoo de-
scribed the reception or rather rejection of lord Amherst's embassy,
in order to show the small value attached to foreign intercourse by
the emperor. He also alluded to and inquired after Messrs. Lindsay,
GutzlaflT, and Gordon, and seemed well acquainted with all those
expeditions, so far as the Chinese account could make him informed.
It was now dark, while yet the conference was scarce closed. The
same style of ceremony was observed on retiring as on entering, and
we departed on friendly but not cordial terms."
Sometimes during the conversation, the old general seemed to grow
quite impatient, and the chefoo assumed the true magisterial air of a
Chinese officer, laying down the law : accustomed to command, and
to receive unhesitating obedience to their commands, they could
hardly be expected to deal in all points fairly in respect to argument
with foreigners. Besides, to save appearances, it was necessary to
be distant and haughty in the presence of their followers. Many
officers of inferior grades stood without, listening with intense curios-
ity. I could, however, perceive the old general at times when he
supposed himself unnoticed by us, examining very curiously the va-
rious parts of our dress. The chefoo also condescended to send for
my everpoint pencil to examine,. when { determined to ask him to
accept it, since he evidently was pleased with it ; but the sly fox
carefully pocketed it and forgot to return it. It was observable that
the chefoo in his pronunciation lengthened all the short sounds (juk
sking), even more than do the common people of Shantung, As (or
example kwo^ in the question shinmo kwo was pronounced kwo^
with a full but soft sound. Auother peculiarity in which he differed
from the people, was in the pronunciation of many words beginning
with the sound ^, as Ke'dle^ uttered Che'dhj and more remarkably in
another instance. He asked the meaning of Kctuk^ the term used
in Chinese for Christ ; and no wonder that Mr. M. with all his rea-
diness of perception, was slow to catch the meaning under the affect-
ed enunciation, Chetou,
After returning to the brig, the promised supplies arrived, consist-
ing of ten swine, ten sheep, ten bags of flour, besides millet, beans,
and a large number of ducks and fowls. We did not receive them
all, but returned, by the same boat, rice to about the same value^
Next morning the rice was sent back to us once and again, with
the assurance that if we would not receive it, they would certainly
cast it into the sea; but we neither received it, nor was it cast into
the sea.
1835, Voj/age of the Huron. 323
We naw deliberated whether to proceed farther west, or to return
around the promontory of Shantung. Several considerations indue*
ed us to adopt the latter course^ among which was the danger of
exposure to a northeast gale at the eq|uinox on the northern shore of
the province, and the certainty aUo that our further operations in this
neighborhood must be much itnpededj if not prevented, by the inter-
ference of governmenti now so well aroused. We therefore relin-
quished our first intention of going to Tftngchow foo, and weighing
anchor at noun on the next day ran back fifty miles, and took shelter
for the night in the harbor of Weihae^ Here the officers again call-
ed on us, and rendered every assistance in procuring water from a
well on the island df Lewkung taou. On the morning of the 23d
got under way with a Dne wind from the north, and ran round the
cape and coasted the eastern side of the province at a short distance
from shore. Several capacious bays were observed, whose distant
shores were sprinkled with numerous villages, but as there was no
shelter from the expected northeast winds we did not stop, but conti-
nued standing south till we opened the high land of cape Gower and
cape Macartney, when turning more westerly, we passed close out-
side of Staunton's island and anchored for the night in seven fathoms
with mud bottom, the island bearing £« by S. at the distance often
miles. The two rocks which are represented as lying off the south-
east point of the promontory lie some miles to the north, and are pro-
minent ; the foul ground also which is marked as found on the
southeast point we could not discover either by tJie lead, which gave
regular soundings, or by any other marks.
Having no chart or soundings of this unexplored part of the
coast, the next morning we ran towards the northwest into an
extensive bay, under easy sail, having regular soundings from
seven fathoms mud to three fathoms hard bottom, while the shore
was yet several miles from us* Tacking to the east we deepened
to four fathoms, which continued till within three miles of the
shore, when we came to anchor in three fathoms mud bottom,
Staunton's island bearing SE. f S., distant fourteen miles ; and cape
Macartney a high serrated ridge, ea^^t. On the next morning we
landed at the town, which was found to be Tsinghae wei, a walled
place of some consideration, but apparently having little shipping.
Some officers and their followers! met us before landing, to whom
we explained our object and offered books. They said it was a good
object, and only hoped we should not create disturbance. Many
people now came together, some of whom received books gladly
and others refused, but the demand for them increased. The wall
of the town is of considerable extent, but is now quite dilapidated,
and in many parts presents only a heap of soil, and the area of the
town is not half occupied with buildings. All things mark decay
rather than growth, and we may safely suppose that the place was
more important a hundred years since, when tiie Jesuits made their
maps than it is found to be at present. The same observation holds
true of all parts of Shantung which I have seen. Everywhere
324 Voyagt of the Huron, Not,
there are lookout towers on the hills, fallen to ruins; forts dismant-^
led or nearly so ; and long lines of raud fortifications inclosing many
acres of land, some of which are now turned to cultivated fields
without a building within the walls, and others still inclose a small
hamlet, the miserable remnant of a fortress, where perhaps the ene-
mies of their country were once withstood.
Leaving thin town we commenced oar usual excursions into the
country, but were annoyed by an attendant officer on horseback,
who did not fail to warn the people against holding intercourse with
U!». By taking to the boat and sailing around into a deep bay farther
inland, we esca|)ed pursuit and enjoyed the whole day as usual
among the villages. Though they were cautious and reserved, yet
they were ever friendly. Our walk extended about eight miles, through
five villages, but they did not receive many books. The suddenness
of our coming among them absolutely struck them dumb with amaze-
ment. Having never seen foreigners before, and not having heard
the arrival of our vessel, some of them being quite ignorant of the
name of England, they knew not what to make of it, at being pre-
sented with good books by such strange looking men. No one here
expressed any wonder to find that Mr. M. spoke the same language
with themselves, for they bad yet to learn that all foreigners did not
speak the same. As in all other places, the people appeared to be
very industriously engaged, some in ploughing, others in reaping,
some carrying out manure and others bringing home produce; num-
bers were collected on the threshing-floors, winnowing, sifting aiul
packing wheat, rice, millet, pease, and in drying maize or Indian
corn, all with the greatest diligence. Sometimes they scarcely turn-
ed aside from their work to gaze at the strangers. Here too were
their teams for ploughing yoked together in all possible ludicrous
combinations. Sometimes a cow and an ass, or a cow an ox and an
ass, or a cow and two asses, or four asses, yoked abreast. The women
had all small feet, and throughout Shantung wore a pale and sallow
aspect, much unlike the healthy and robust look of the men. They
were not always shy, but were generally ill clad and ugly, laboring
in the fields apparently little less than the men. But we saw on se-
veral occasions young ladies clothed in gay silks and satins, riding
on asses, sitting astride on the top of a bag that almost covered up
the donkey on which they ro<le ; the ass was always led by the hand
of a man.
The two following days were spent at anchor and in beating
twenty miles to the westward along the coast towards Haeyang been.
The 29th we spent on shore among the villages as usual. There
was nothing to remark except an increasing fear manifest among
the people of having intercourse with us and receiving books from
us. One or two police-men in disguise were observed following
us, and alarming the people by words and signs, so that they often
refused books. In one or two villages they received none at all. The
next day we sailed westward about fifteen miles and came to anchor
in a fine landlocked liarbor, in four fathoms. This we supposed
1835. Voyage of the Huron. 325
must Imid us ta the town, niid the nppearance of a fort on a hill c«mi-
firincd this opiinoii. In the afternoon, therefore, leaving the vessel,
and rounding the point on which is the fort, we stood into a efhoal
bay which runs up far into the land. Here was no town as we had
hoped, but several large villages where we left books to a small ex-
tent, and experienced some o])position. In one of the best looking
villages, a crowd as usual gathered, when a well dressed young man
came up and began to interfere with a loud voice. Mr. Rl. asked
him if he would receive a book. ** No,*' cried he, ** I cannot read.^*
"Well if you cannot read, I cannot help you, hut others can read ; if
you are so ignorant or foolish, it is not right that others should suffer
for your doltish ness.** Tlie people enjoyed his confusion, and re-
ceived books the more readily. Mr. M. was now invited into a school-
house, where tbe young man our opponent was only a pupil. They
wished to know how many ships we had on the coast, As they had
heard of a very large one on the north side with two hundred men
on board. We told them that large vessel was our little brig, and
those two hundred men were our eighteen, crew and passengers.
We proceeded through several villages, but found no town, and
learned that Haeyang been was still thirty miles distant.
On returning to the boat, wt^ found her hi»h and dry, the water
having left nearly all the bay. Wliile waiting for the return of the
tide, we visited the fort. Ir is of brick, fifty feet square, but quite dis-
mantled, without soldier, or gun, or door, or any article of furniture
whatever, and its naked walls are fast crumbling to ruins. Des- .
cending to the sea we examined the rocks at the base of the hill.
Never have I seen so man^t^st marks of a violent convulsion of nature
as are here exhibited. The original strata are broken up and turned
at all angles, contorted into all shapes, and the fissures filled with a
dark species of rock, apparently basalt, which some mighty effort
Seems to have protruded from beneath in a liquid state, and open-
ed a tortuous passas^e through the superincumbent mass of primi-
tive stone. After leaving the hill and descending to the boat, we
observed an officer riding fiercely towards us, and were informed by
an old Chinese who was with us that it was the commander of th«
fort and his garrison coming forward to meet us. He rode a small
but not ill looking horse, led by a servant, and followed by one sol-
dier, and another straggler, which composed the whole garrison. He
alighted and entered into earnest conversation, expatiating on the
insecurity of the harbor on account of the strong southerly wind,
that raised the waves which sometimes dashed terribly on the naked
shore, and the sandy bottom which would not hold the anchor. The
latter half of the information we already knew to be totally false,
having well ascertained that the ground was soft mud, and the
anchorage very eligible ; and while it afforded shelter, allowed also
a passage to sea either westward or southward, and perhaps east-
ward.
This was the last uf our excursions on tlie inhospitable shores of
Shantung : inhospitable, as previous accounts had led us to expect.
326 Voyage of the Huron. Nut.
and in whicli we were but partially disappointed. The inhabi-
tants of the villaj^es were indeed suspicious and reserved, but cannot
be accused of hostility or treachery towards us. Many times have we
been surrounded by large crowds of them, ourselves but two in num-
ber, totally unarmed and far beyond the sight of our vessel. Thus
in security have we passed from village to village, giving a friendly
salute to those whom we met, or saw at their labors, from whom in
return we usually received a friendly salutation. They are indeed
far different in their manners towards foreigners from the ready cor-
diality of their more southern and more roguish countrymen. This
province is the native place of their revered sage Confucius, and
the people of all classes speak the pure court dialect, the poorest
beggar there excelling in elegance of pronunciation the scholar of
the south. The number of readers appeared to be much less than
I had anticipated ; not one female have we seen who could read,
and a small proportion of the poor countrymen in the villages could
read a page intelligibly. But in cities and wealthier places, the pro-
portion of readers may be greater.
The poor people who know nothing from youth to old age but
the same monotonous round of toils for a subsistence, never see, never
hear, anything of the world around them. Imp>'ovements in the use-
ful arts and sciences, and an increase of the conveniences of life are
never known among them. In the place where their fathers lived
and died, do they live^ and toil, and die, to be succeeded by another
generation in the same manner. The towns, and even the villageSi
which are noted on the old maps, we found as delineated, unchanged
except by decay, and unimproved in any respeqt. Few of the com-
forts of life can be found among them; their houses consisted in
general of substantial granite, and thatch roofs, but neither table,
nor chair, nor floor, nor any article of furniture could be seen in the
houses of the poorer classes. Every man, however, had his pipe,
and tea of ^trme kind was found in ipost of the families. But the
miserable, squalid, and sallow aspect of all the females excited in our
mindtt an indelible feeling of compassion for their helpless lot. No
ptospect of melioration for them, or indeed for any of the numerous
natives, appears but in the liberalizing and happy influence of Chris-
tianity. This df^lightful province might then become the abode of
millions of happy inhabitants. But now and for ages they have been
excluded from that best boon which the Almighty ever gave to man,
and without their own consent. They have an indisputable right to
call for the knowledge of the Christian religion, which was given to
men by God, and no government may hinder them from possessing
their unalienable and most precious right. They do call for this
knowledge, not indeed as appreciating its full and eternal impor-
tance; and I trust it will ever be the happiness of those who enjoyed
the privilege of aiding in this expedition to know that near four
thousand volumes, containing much of the holy Scriptures were left
in Shantung. Wliat the result of that little beginning will be is as
much unknown as it is placed beyond our power. To the trutbi
1835. Voyage, of the Huron. 327
of the books themselves, and to the influence of the God of truth
on their minds, we leave the work » not exuectiug that it will be
wholly in vain.
The delays oecasioned by unfavorable wiuds, and by our ignorance
of the coast, determined us to leave this province and proceed to the
south. Accordingly, having spent about three weeks in Shantung,
on the morning of the 1st of October, we put to sea, intending to
visit Shanghae. The southern coast of Shantung is no ways diffe-
rent from the northern, both presenting a constant succession of hill
and dale. We found no place of importance on this side, though
had we proceeded some ninety miles further westward, we should
have seen Keaouchow, which is described as a phief commercial city
in this province. The coast to the southward for several degrees is
quite unknown to foreigners, and in order to avoid the uncertain li-
mits of the sands off the great Yellow river and the Yangtsze keang,
we kept eastward at the dibuaice of one hundred miles from land.
Calms and head winds retarded our progress, so that it was the mor-
hing of the sixth of October, when Saddle island was seen directly
ahead, with high islands on the left, and lower ones on the right.
Thick weather und rain again shut out the islands from our view,
and prevented our making such observations as might materially aid
another in entering the channel. When we had seen Saddle island
fifteen or twenty miles distant, we hauled up more to the westward,
making the rocks, which on Horsburg's new chart are called Dan-
gerous Rock, distant ten or twelve miles to the right of us. Rees*
chart we found to be very useful, and it gives the position of Gutz-
laff's island better than does Horsbnrg. This is a small round island
bearing nearly west from Saddle island, at the estimated distance of
twenty-five miles, and northeast from Northwest island, distant about
ten miles. At six p. m. came to anchor in four fathoms, hard
mud, Gutzlaff*s island bearing S. 22° W., distant 13 miles; Saddle
island SB. by E. ; and another small island S. 2r £. Next mor-
ning had fresh breezes from NE., and rain, and steered norther-
ly and westerly till nine a. m. When Gutzlaff's island bore S.SE.,
twelve miles distant, we passed through fishing-stakes, and found
the tide setting southwest at the rate of four miles per hour. It is of
more consequence to ascertain the set of the tide in thick weather,
because if it be not known, while running to get the proper depart-
ure from Gutzlaff*s island, the vet^sd niny be carried over too fni
towards the main land on the southwest, or the bank on the northwest.
Knowing the directions which the Chinese pilots gave Mr. Lindsay
for entering the river, we attempted to bring Gutzlaff^s island into
the proper bearing; viz. "steer NW. by N. from Gutzlaff's island ;
you will never have less than four fathoms, and as you approach the
channel between Tsungming and Keangsoo, the water will gradually
deepen to five and six fathoms.'* Our course was N.NW. from that
island, yet so strong was the influence of the tide, as to carry us over
towards the main land, till we had but 3^ fathoms, when we came to
anchor, the extremes of the coaht bearing from SW. by W. to N W.
328 Voyage of the Huron, Nov.
Nt-xt morning, the 8th, weighed anclior nnd stood over towards the
north till the water deepened, when we ran up the channel in a north"^
east storm, so thick as to admit of seeing the land but at intervals,
and came into the mouth of the river Woosung, before we liad been
able to see the western fort. It may be'reniarked that the direction
given in Rees* chart for passing the bar of the river is evidently an
oversight ; instead of being *^ the west fort bearing S. 26^ W. is a good
bearing for entering the river,** it should obviously be the comple-
ment of that angle, viz, S. 64° W. At noon, came to anchor just
in a line between the two forts, the western one being about two hun-
dred yards distant. They immediately gave us a salute, though such
was the dilapidated state of that on the western bank, that I thought
itv^ry discharge must shake the crazy walls quite down. This fort
had been undermined by the heavy rains of the sixth moon, and
nearly half of it had fallen to the ground. The waters of the river,
and indeed of the whole channel were very turbid, quite as much so
as those of the Mississippi, but of a yellower hue. They tinged the
copper of our vessel so that all the dashing of the waves against it
till our return to Liiitin did not wliollv remove the color. A tum-
bier of the water soon deposited a sediment of soft yellow mud, the
twelfth of an inch in depth.
The contrast between the province we had just left, and the level
and rich fields of Keangsoo was most striking. Trees and foliage
here were abundant, and the soil seemed to be profuse of her gifts.
But owing to the extremely unfavorable weather during our stay, and
to other events beyond our control, we saw comparatively little of
this celebrated emporium of native commerce. Enough, however,
was seen to convince us of the great accuracy and value of Mr. Lind-
say's oliservations in his Journal. He not only in a manner has open-
ed the way to this great city, but has collected more information of
various sorts respecting it than another can hope soon to do. Owing
to the vi<}lence of the present srnriii, no vessels were seen passing
out or in, and the river about a mile above us was filled with a nu-
merous fleet waiting for fair weather to go to sea. The tides were
strong and the rise and fall two fathoms. In the afternoon we de-
termined to land notwithstanding the inclemency of the weather, in
order to enjoy the advantaire of some intercourse with the people,
before the news of our arrival should awaken any opposition. A
number of people awaited our landing at the town of Woosung,
among whom were the nia<!istrnte8 of the place, who invited us into
a house. Out our chief ohject being intercourse with the people,
we delayed to accept the invitation till Mr. M. had established a
good understanding with the crowd, by means of some Fuhkeen
men, who are ever ready to welcome strangers, as well as by giving
some hooks. We afterwards met the officers in a temple, where the
nsual questions were proposed and answered, and no opposition or
dislike expressed. Finding the streets of this naturally dirty town,
rendered altogether impassable by reason of the present rain, we
prepared to return. The crowd had now become great ut the boat,
1835. Voyage of the Huron. 329
and so en^^er to obtain books that th«*re was mncb pulling and thrust-
ing about each other, which viohition of propriety excited the
wrath of the officers, so that they seized two noisy fellows by the cue
and were about to lay the bamboo ou ihetn. Mr.M. observed it, and
bidding the officer look him in the face, he then requested the re-
lease of the prisoners. The officer replied that such rudeness was
quite unpardonable towards us^ who had come so far to do them
good, but that out of respect to Mr. M.'s face, they should be releas-
ed. They were so, and the poor fellows ran away' gladly, and the
people were none the less pleased with us.
Next morning, though the storm continued unabated, we set out
in the longboat with five men without an officer, to ascend the river
to Shanghae. Scarce a boat was moving upon the river, and none
from the many junks appeared to observe us, so that we had a clear
river and none to oppose our passage. The Woosung is a noble
stream, maintaining a very uniform breadth of half a mile or more,
and a depth from eight to three fatlionjs. Both shores are a dead
level, under Jiigli cultivation and very populous. The city was esti-
mated to be between fifteen and twenty miles from the mouth of the
river ; a strong wind and tide hrou«:ht us to it in three hours. A
forest of innumerable masts both told us of our near approach to the
city, and of its commercial importance. The native shipping of
Canton in the height of the season never amounts to half of that
which was now lying at Shanghae. Discovering the temple of the
Qu6en of Heaven, where Messrs. Lindsay and Gutzlaff had been en-
tertained, we stopped in front of it, welcomed by smiling crowds on
shore and in the junks and boats. As usual, Mr. M. immediately
on stepping ashore began to give books, but before a moment had
passed, the noise of officers approaching was heard, and their at-
tendants clearing the way right and left with heavy bamboo Cudgels,
with which they belabored the people unmercifully. The officers
greeted us civilly and invited us into the temple. Passing through
immense crowds assembled as well to witness the theatrical perfor-
mances then acting as to see the strangers, we entered a retired
apartment and took seats with several officers, having with us a sailor
and a bag of books. After a shoi't conversation, tea and cakes were
served up, and they requested to see the books, to which they helped
themselves profusely, but requested us to- delay giving them to the
people till the rain was past. Perceiving their intentrim, while Mr.
jML was detaining the officers in the hall in conversation, I proceed-
ed to the boat, attended by several police-men and inferior officers.
Breaking open a box of books, I stood in the boat and attempted
to hand them out singly to the multitude that lined the shore. By
moving from place to place, this measure partially succeeded, till the
whole box was finished. The petty officers' then with upraised
hands implored me not to distribute the other box; but seeing, as I
did, such crowds assembled that not one in fifty could haive got a
book, and that no other opportunity could be had, I was obliged to
be inexorable, and commenced the last box. But such a press wa&
VOL. IV. NO. vii. 4"^
330 Voyage of the Huron, Nov.
there upon the hont, that nt length, 1 found it itnpoHsible to do better
than to scatter them iudiscriminately over their heads, letting them
fall into their upraiiied hands, till a thousand volumes were given
among the thousands of Shanghae. In the bustle unavoidably occa-
sioned by the sinndtaneous moving of such a mass of human beings,
the officers' clubs were sometimes seen playing above their heads,
and again officers and cudgels were borne down together.
Mr. M. meanwhile remained in the temple^ The officers spoke
of Messrs. Gutzlaff and Lindsay, and inquired where they now
were. Hearing a great noise outside, he understood it was caused
by the arrival of the cheheen, and several officers came to conduct
Mr. M. into his presence. ** I found him,'* said Mr. M., ** seated in
an adjoining apartment with a string of officers standing by his side,
and after salutation took a seat in front of him. * Rise up, rise
up/ cried all the attendant officers, and the disconcerted cheheen
beckoned me to stand near him. I then asked whether it was not
allowed mc to sit during this conference, and being informed that
I could not, immediately rose and left the room. Several offi-
cers followed, and tried various arguments for half an hour to
persuade me to return and be examined by the cheheen. But
knowing that other private foreigners had in this very city met
with officers of higher rank than the cheheen, without submitting to
stand in their presence, I refused to comply, and tiuey ceased impor-
tuning when they found I could neither be driven nor persuaded.'*
After waiting an hour that officer retired without granting an audi-
ence. The remaining officers then grew more familiar, and agreed
to procure the provisions of which we gave them a list. After these
proceedings we attempted to enter the city, but so resolute was the
opp(»sition of the military officers and lictors, that it seemed impos-
sible to advance without resort to actual force. Yet when the at-
tempt was relinquished, we £oon had occasion to regret having marie
it, (»r that it had not been persevered in ; for the officers were none the
more civil after this yielding on our part. A hasty dinner was now
served up when we prepared to return to tlie brig, contrary to our
first intention, finding no disposition in our hosts to be cordial and
friendly.
But at the wharf an occurrence took place, whicb clearly evinced
the true feelings of the officers towards us and our object. On tlie
steps, before our eyes, was placed 9 basket half-filled with loose
straw, and covered with fragments of a few torn books. Seeing that
some disrespect was designed, Mr. M. ordered our boat to be cleared
of the various articles of provisions with which as presents they were
cramming her full; while this was doing, one of the police-men took
a torch and applied it to the straw. Perceiving that, whatever was
the design of this strange and unprecedented movement, they meant
to offer public disrespect to our books, I thought we could do no
less than treat the emperor's presents in the same way, and accord-
ingly took up smne and threw them into the blazing i>asket, both
^xittini; out the fire, and disconcerting the officers ; when they re-
1835. Voj/age of the Hannu ^IM
peated the attempt again it was dcfeatod in ili<' isnnie way, till tlir
poor police-tnfan dfrew back in alarms Hut i\\v c.li.iracleri^lic rea:li-
ness of the Chinese to make a good rofreat was wvw.v hotter exem-
plified than in this case, when Mr. M. ronionstratiMl with the chi<r
officer. "Sir," said he, ** these are books that were torn in the in-
inult, and to pi*event their being trodden npon, for we consider it a
sin to tread on written p.iper, I ordered ilieni to he bnrne'd.*^ Bnt
unfortunately Mr. M. recfollected having jnst heard the same officer
give orders to tear some hooks for this verj fiurpose, though at tlie
time Mr. M. did not fully comprehend tin; order, till the event ex-
plained it. In this manner we left the city, and after five honfs rowing
and sailinjT) and vainly asking for lod'gings on board of two junks,
we arrived at the Huron near ten oVIock at night.
The two succeeding days while the storm continneri were spent in
visiting the jnnks in the river which now amounted to hundreds,
ready to sail with the first fair weather to various ports of (yhina.
Books were eafgerly taken. We called again at Woosung, where
all the necessary purchases were mad«, and by permission of the
officers too, though at the time there wss pasted up an order, forbid-
ding all dealings with the barbarians. We also visited both forts,
entering the barracks of the soldiers, and left some books in their
hands, which were gratefully received. In all these excursions, the
attendant soldiers or police occasioned much annoyance. Tlie long
guns remain still lying on the platforms by the forts, as when Lind-
say visited them, but none of these were fired in giving salutes.
Though the number of tents for soldiers increased on shore, yet no
war-boats appeared till Saturday afternoon, the lOth, when a junk
came over from Tsungming, bearing an admiral's flag, and followed
by twenty-five sail of vessels of war, of all sizes. The military on
shore were drawn out to the number of three or four hundred to sa-
lute his excellency's fiag. Each junk as she passed the brig to the
windward luffed and fired a salute or two. Mr. M. and myself were
on shore at the time examining a line of soldiers, amounlipg to one
hundred, which were drawn up near Woosung. Their officers
were civil, and the soldiers were armed with long spears,.or swords,
or short ones, and a shield, or with matchlocks, or with nothing.
When I advised those of the lattei" clWss to return h(»me and get their
arms, they took it all in good part, and laughed at their own ap|»ear-
ance.
The next morning an officer with a crystal button came on board,
deputed, as he said, by the general to pay his respects to us, fear-
ful lest we should have the harbor before he should be able to wait
upon us. We mercifully endeavored to relieve his anxiety on that
score. Tsaoif, which was the name of the officer, seemed to com-
prehend fully the nature of our objfect, declared that he had seen our
books and thought them very good. But he had no heart to hear
tfie doctrines of Christ, and turning away to other topics, gently
binfCed that Mr. Lindsay had presented him with a spy-irlass and a
piece of broadcloth. '^ But all such hints were lost on us. He was par-
332 Voyage of the Hwon. Not.
ttcularly nnxious to n$2certain when and whitkejr we should go; and
iold us, tliHt an overland dispatch from Shantung informed them
that our vessel had heen there, and Chat we had fifty men on board.
On Monday the r2sh, in order to escape the notice of our guard,
as well as secure time, we started before light in the longboat for
the island of Tsnngmin^, twelve miles distant. But a strong west
wind and ehh tide ccHispiring to make it impossible to cross the chan-
nel above the bairk, we tamed iMtek to the brig, but the tide swept
us past, and carried us down to the main land two miles eastward
of the Woosung rivfr, where we pleasantly spent half a day among
the numerous hamlets. Every person was friendly, and all desired
to n^ceive a. book from us. The fields appeared rich, having large
crops of rice and cotton ripening on them. The females were much
less timid and more handsome than those of Shantung. One or
more coffins were generally found near each house, either awaiting
the time for the livinrg to die, or containing the remains of their de*
ceased kindrral. After the flesh is qivite wasted away, the bones- are
deposited in urns, which are arranged in rows. Whether it be owing
to inability to spare gro4ind for burial,, or to some other cause, we
saw no tombs. The lan^iijvge spoken here was an impure court dia-
lect, but sufficiently intelligii>Ie to Mr. M. Indeed I had often occa-
sion to admire his facility in conversation,, so- great as well as diver-
sified, that while the people of Shantung who- spoke the pure national
language, claimed him as one of themselves, the inhabitants ofFuh-
keen insisted that he was their countrymen : — an acquaintance with
the dialects of China, be it remembered, which was obtained before
ever entering the celestial empire.
In almost all places inquiries were made for opium, and our broad-
cloth garments attracted their attention ; but only in this port was
any offer niade to us to trade: here the people of the junks were
especially desirous of it. When tike weather became settled, and
these traders began to put out to sea, nMiny of them in dropping
down close by us, inquired *' which letter we intended to eat," that
is, what point of the compass we should steer;, and all alike urged
us to remove to a place outside of tlie port, where they would meet
us, and take all our cargo of whatever description. But immediately
on arriving at the brig, we set sail for Kintang, on the 12th of
October.
In running down tliis distance of about one degree, Rees' chart
and the track of the Lord Amherst was.lhe only guide ; but with West
island still preserving its proper beariuirs as we supposed, the tide
in some unaccountable manner carried us thirty miles to the east-
ward, when we shoaled from eight to three and a half fathoms, and
iinniedialely came to anchor near Fisher's island. Mr. M. went in
the boat to j)btain directions from the fishermen, who all concurred
in directing us to go westward. Accordingly we did so, and on
the evening of the loth anchored outside the harbor at the northwest
end of Kintannr, in nine fathoms, with Chinhae fort bearing SW.
by W., distant eight miles. The next morning we were visited and
1835, Voyage of the Huron. 333
snlutedHj tlie captuins of several wnr-boats which anchored near us,
bill offered no obstruction to our pn>ceeding8, or intercourse with the
people. One of the most delightful (\i\yw during the voyage was
passed on the island of Kintang; thii» was owing to entire free-
dom from restraint, the universaJ fpieiKHiness and politeness of
the people, their readiness to receive our message, and to the beauty
of this romantic island itself. Sohm of ito highest peaks commanded
a view of Niiigpo (Takea) river and the town of Chinhae,. n^ well
as of numerous islands in the Chuson gpoup. Our anchoiiage wa» in
lat 30° N., and long. 122° E.
Foreseeing much annoyance- m going ta^ Ningpo, we did not ol-
tempt it, but made sail on the* next morning for tlie island of Pooto,
one of the eastern Chusan group. Passing southward of Kintang,
between Elephant island and Ketow point, we were all day beating
to the east under reefed topeails, through the broad passage south cS
the Great Chusan. At nivht, anchored cloi<e in by the north shore,,
near the village and islands o<f Sinkea mun, called in the chart Sin-
quemung. All the day a fleet of vessels of war pursued us, which
were joined by others from Kin tang and the Grreat ChusaOrtill the
number amounted to eleven. At evening they anchoted near us.
Here we stopped one day mid visited t4)e town,. and several other vil-
lages on the Great ChnsaFn, where the people were but too ready to*
possess themselves of our books. Next morning, Oct. lOtli, witlv
the wind N.NW., we passed safely t}i rough a dif&eii4t passage ofT
only 34 fathoms at half-tide, between the souC^ieast point of Chusan
and a rock lying distant a quarter of a mile, a-nd cmiie to anchor at
9 a. m., in 14 fathoms, half a mile distant from the southwest sho#e-
of Pooto. The imperial fleet still followed us^ but offered no op-
position whatever to our proceedings. We spent tlio dny in traveling
over the rocky hills and Hh^Kled vales of Pooto. Mdltitudes of tem-
ples, priests, grottoes, an>d inscriptions were found ae they appeared
to Mr« GutzlaflT three years ago. Both in splendor and extent, the
two imperial temples excel any which 1 have seen in China; butthe*
priests themselves wore I he same sallow and lifeless aspect as in aU
other establishments. They, as 'well as many others,, received our
books with readiness, but without rudeness. Several of the poorer
priests were laboring in the fields with their servants. The vallies
are not highly cidtivated, and the hills are quite untouched, except
to erect among the rocks on high some temple, where a devotee of
Budha may waste his years in idleness.
On returning to the brig, we found the commodore of the Chinese
fleet, and one of his captains, who had long been waiting our return
to pay their respects. The superior officer was a yewkeih, and wore
a blue button ; he was a smooth-faced good natured man, who spoke
little and did nothing. His inferior wore a crystal button, was very
lively, friendly, and talkative. In reply to our inquiry why they
followed us, they said it was their design to show us the way
through these diflicult passages, only they had the misfortune to be
always astern of us. They accepted an invitation to dine with us^
334 Voyage of the. Huron, Nor.
and as their hearts grew more at ease, did not hesitate to lament the
impolitic restrictions of their government which prevented an exten-
sion of CO nmerce that would be beneficial to both countries. When
they said these things, and expressed themselves satisfied now that
our object was good and in no respect evil, it was impossible not to
feel unusual pleasure in the company of such Chinese officers, whose
good sense or whose complacency led them to utter views so con-
genial to our own.
Next morning, Oct. 20th, we weighed anchor and stood eastward,
till carried beyond the numerous islands and rocks, which lie beyond
Pooto, but which no chart that I have seen indicates. Dalrymple*s
chart Wxi found essentially correct, so far as regards the relative posi-
tion and magnitude of the chief islands. Steering for the town of
Sheihpoo 0:1 the main land, we ran outside of all the islands that we
might have room to beat to the south ; but during the night a strong
north wind sprung up, and carried us so much to leeward, as to
oblige us to relinquish the design of touching there. Accordingly we
bore away for Fuhkeen, and on the 23d ran in for shelter under the
largest of the Nanjeih (Lumyet) islands, in Hinghwa foo, with Oxsu
bearing south, ten miles distant. Strong north winds bound us here
four days, unable to move or reach the shore, until the last day. This
island is ^we or six miles from east to west, yttry populous, but so
sandy that nothing grows but sweet potatoes and ground-nuts.
Fishing is the great means of subsistence. Swarms of the people
met us at landing, and every one welcomed us, too eager to receive
our books. We walked over much of the island during the day, and
left in all its villages some portions of the Scriptures or other books,
with none to hinder or forbid us.
In the afternoon of the 27th, we again made sail, and keeping well
out from the shore in passing Tseuenchow (Chinchew) and Heamun
(Amoy), on the 29th anchored in the fine harbor of Tungshan (Tang-
soa). The brig lay in such a position that she could not be sc^en
from the city of Tungshan, and till we landed on the beach before
the suburbs^ no one appears to have suspected our approach. But
five minutes sufficed to bring together as many hundreds of smiling
people; another minute taught them our object in coming thither^
and half an hour sufficed to distribute some hundred volumes. In-
deed I must do them the justice to say, that had they known these
to be the last of our stock as they really were, they could scarcely
have 8C)*ambled for them more eagerly and violently. One more ex-
cursion to the eastern shore, on the next day, took away the last of
our books. The city of Tungshan is of no inconsiderable size, if we
include its suburbs, which are vastly larger than the city itself. , An
extensive wall and towers enclose a large urea on the top of a rocky
hill, but it is not apparently half-filled with dwellings. Several mer-
chant junks were at anchor on the north side of the city, and in less
than twenty-four hours some war<junks came in, as I suppose from
IVanngaou (Nainoa). The officers invited us into the fort, if fort it
might be called, where they conversed in friendly terms, expressing
1835. Mot ices of Modern China. 335
no Rppreiieiisions except of noise and tumult. They readily gare per-
mission to purchase anything m the market. Accordingly we made
some purchases of provisions at moderate prices, hut were aunoyed
by the great crowd which almost precluded the possibility of moving
through them. Foreign vessels, they remarked, had been often ob-
served to pass, but none before had visited their city.
Next day at 1 p. m., we sailed out through the western entrance fo
the harbor, and keeping outside of Nanngnou, arrived at Lintin on
the 31 St of October, after an absence of two months and five days.
During this time, no accident had befallen ourselves or our vessel,
and with lively gratitude we would give thanks to God who preserv-
ed us in all our ways.
Art. IV. Notices of modem China : courts of justice ; judges^
clerks^ interpreters, plaintiffs, defendants, ^'c. ; prisons ; the
number and condition of their inmates* ^y R. 1.
The gate of justice in China, as in most Asiatic empires from the
earliest times, is supposed to be open to all who claim a hearing;
and a drum is said to be placed,* as well at the supreme court in
Peking, as at the inferior tribunalm, to render the demand more
audible. The presiding magistrate sits at any hour, and hears causes
either in public or private :t he is preceded to the court by the exe-
cutioners bearing instruments of torture and punishment; and in
court he is attended by a clerk and interpreter. He sits at a table
with writing materials before him, and a piece of flat wood with
which he strikes the table whien be wishes to enforce silence: the
plaintiff, defendant, and witnesses^ kneel in front of him, with the
instruments of torture placed near to them. No counsel is allowed
to plead,! but the written allegations required must be prepared by
licensed notaries, who may also read them in court. These notaries
buy their situations and repay themselves by the fees upon the docu-
ments. The judge of Canton in 1828 dismissed one of them from
the court for exaction, and fixed the price of a written plea at one
mace and two candareens (about ^d sterling), which was said to have
reduced the value of the appointment ten fold. Criminal Hccu«a(ions
must also apparently be prepared in writing, and the evidence is re-
quired, by section 406 of the code, to be strictly relevant to the
charges. Many other regulations tor the court of justice are scattered
chiefly amongst the clauses to different sections of the code. One
of the most remarkable laws under this head is contained in section
* Indochinese Gleaner, Oct. 1821, page 230. Penal Code, section 332.
t Canton Register, July 12th, 1828, and July 2d, 1829. Chinese Repository,
vol. 2, page 211. X Canton Regij^ter, Julv I2th. 1828.
336 Notices of Modern China. Nor.
416, which ordains, ''that after a prisoner has heen tried and con-
victed of any otifeuse punishable with temporary or perpetual btt-
nishment or with death, he shall, in the last place, be brought before
the magistrate, together with his nearest relations and family, and
informed of the offense whereof he stands convicted, and of the sen-
tence intended to be pronounced upon him in consequence; their ac-
knowledgment of its ju€tice, or protest against its injustice, as the
case may be, shall then be taken down in writing : and in eyery
case of their refusing to admit the justice of the sentence, their pro^
test shall he made the ground of another and more particular investi-
gatiouj!*^ A punishment of forty blows in one case and sixty in
another is awarded to the magistrate who refuses to receive such
protest.
This clause is explained perhaps by section 411, which enacts
that, ^< in »rll cases of a capital nature, the trial and investigation of
an a Hedged offense shall be reviewed, if at Peking, by the courts of
judicature, and if in the provinces, by the respective viceroys and foo-
yuen thereof, in order that it may be ascertained with more than ordi-
nary care and deliberation, that no error or injustice has been com-
mitted ; when the sentence is thus confirnied, a final report of the
circumstances and of the jnd<;meut pronounced, shall be transmitted
for the information of his imperial majesty." The prisoner, or his
friends for him, are allowed to appear in every step of the inquiry,
prior to the case being laid before the emperor ; and punishment
is provided for all the magistrates throuuh whose hands it passes, if
they negleet the appeaU To these two elauses in the code, which
are devised to protect the subject, may perhaps be attributed much
of the imprisonment and torture which we are about to record. The
magistrate who has already succeeded in extorting confession of
crimes by torture, must be strongly tempted to try a similar applica-
tion in order to procure admission to the propriety of that torture,
and so screen himself from the ha^zard of future inquiry, and the
vexation and delay of a series of appeals to higher courts. We shall
presently see, indeed, that one of the censors has come to the same
conclusion.
The due execution of the laws is provided for in other sections
of the code also, such as ; (394) Periods allowed for the pursuit of
thieves and robbers; (39(5) Penalty for imprisonment of, and proce-
dure a<2ainst, unaccused and nnimplicated persons; (397) For delay
in executing sentence; (^{98) 111 treatment of prisoners; (409) Pro-
nouncing and executing nn unjust sentence; (413) Infliction of pun-
ishments in an illegal manner; (421) Executions of criminals (with
exceptions) without waiting for the emperor^s ratification ; or (422)
Execution of a sentence by a false construction of the laws.
We have given this sketch of the rules of the courts and the spirit
of the laws which dictate them, in juxtaposition with our examples of
their infraction, in order to make the variance between the theory
and practice more marked. Allowance must be made at the same time
for the imperfect manner in which the cases are reported, the con-
1835. Notices of Modern Chitia. 337
fusiou of civj] and criminal process, and our ignorance of the minute
customs and habitual feelings of the people.
The confusion* of the civil and penal laws serves as an indication
of the state of civilization of the Chinese ; so do the cruel inflictions
of imprisonment and torture prior to trial, scarcely differing from
punishment after conviction. It requires a considerable degree of
refinement to discriminate accurately *aetween those breaches against
society, arising out of its complicated transactions, for which mulct
and exposure are sufficient checks, without in general involving loss of
cast to the offender; and crimes which require corporeal punishment
or banishment, and which are unavoidably attended with lasting in-
famy. Imprisonment and torture before trial in order to procure
conviction are real punishments, the first of which partakes of each
of the above classes, and the latter if used at all, ought to belong ex-
clusively to the latter: both are employed, there is reason to think,
in all kinds of legal process in China. *' Imprisonment is not, how-
ever," as sir G. Staunton observes,! ** awarded by the Chinese laws
as the ordinary punishment of any specific offensci and is considered
in this book (ii) of the code, only as far as it is applicable and ne-
cessary to the safe custody of accused persons between the period of
their arrest and that of their conviction or acquittal ; or that of con-
demned persons between the period of their conviction and that of
their execution : yet, in some instances, chiefly those of European
missionaries, capitally convicted during occasional persecutions, a
sentence of death has been, through the imperial clemency, com-
muted for that of imprisonment during a limited period."
We proceed to show what this imprisonment is. Appendix 10 to
sir George Staunton's translation of the code contains an address of
Peling, the fooyuen of Canton, to the emperor in 1805, charging cer-
tain magistrates with delay in the execution of justice, in conse-
quence of which the ordinary prisons were inadequate to contain the
multitude of unexamined prisoners ; and also with connivance with
their subalterns, who had charge of the prisons, whose rapacity had
given rise to great abuses in the jails. He found upon examination,
that several subsidiary buildings had been engaged, with the acquies-
cence of the magistrates, in consequence of the regular prisons being
filled: three of those minor jails in the district of Nanhae,i contained
upwards of a hundred prisoners each. "Among the prisoners," said
the fooyuen, " many had been brought up from the country, under
charges of theft, murder, and ihe like, accompanied by the witnesses
and accusers respectively concerned; the cognizance of iheir offenses
having been referred to the magistrates of the provincial capital: but
whether the parties were more or less implicated, the charges serious or
trifling, it was usual to expose them for many montns, or even a year,
to the hardship of a tedious and indiscriminate confinement, in these
* Mills* History of India, vol. ], cliRp. <]
t Note to section 395 of the cuile.
t Chinese Repoifitoiy vol 'i jjfi^i* J07
VOL. IV. NO. vn. V-\
3'iB j\oficcs oj Modern Chum. Nu%%
uiiaulliorized places of detention.'^ Exclusive of these places, it was
found that the police of one district, Nanhae, had not less than ten
places of private detention, and of another, in Pwanyu district,
twelve places, containit)g altogether about two hundred persons.
These prisons were inclosed with a wooden railing, disposed like a
cage, and subdivided into cells by means of beams and rafters ; and
they were " employed to enforce by oppression and arbitrary con-
finement, nothing less than a system of fraud and extortion. I
hastened,** adds the fooyuen, '^ to remedy this grievance, but already
many persons had perished under confinement ; and the inhuman,
nefarious, practice has been so long established, that it is difficult to
ascertain the year in which it originated, or to conjecture how many
lives have been sacrificed by its continuance.*' Two of the magis-
trates had besides appointed female curators of jails, who wore
*^ the confidential agents of traders, whom they enabled to carry on
a disgraceful and illicit commerce of female slaves, and they often as-
sisted in obtaining a certificate from the magistrates, when the origi-
nal right to the slaves was not free from suspicion. To the custody
of these women, all the female prisoners who had not yet received
sentence, or been discharged, were committed ; and the younger
part of thein were not unfrequently let out for prostitution, and the
wages thereof received by the curators as a part of their regular
profits."
Sir G. Staunton admits* that the fooyuen's exposition " clearly
proves, that in the administration of the prisons in China, very enor-
mous abuses have at times been committed. At the same time,"
he adds, "it is but just to observe, that it is not improbable there
may be some exaggeration in the fooyuen*s report of those abuses,
which he would naturally picture in strong colors, as an accuser,
and also as one to whom the merit was due of this discovery."
An anonymous correspondent of the Indocbinese Gleaner states,!
that, " in the close of 1dl6, there were in the various prisons of the
Chinese empire, 10,270 criminals convicted of capital offenses, and
awaiting the imperial order to carry into effect the sentence of death.
They consisted of persons who had been respited at various times,
either from their crimes being less atrocious than those consigned
immediately to the sword of the executioner, or of whose guilt there
3till hung some shadow of doubt. The sufferings of criminals,"
coQtinues the writer, " detained in prison for many years are very
great. The Chinese, in their best state, are not very cleanly in their
dwelling-houses. In prisons, criminals are at night chained to in-
clined boards on which they sleep, and without the power of remov-^
ing thence to an appropriate place to perform the offices of nature ;
hence their prisons become at once disgusting and unhealthy in the
highest degree. Money can procure some alleviation, and the pri>
soners of long standing attack unhappy persons who are newly
entered, in order to extort money from them."
♦ Note to section 395 of the rode.
Indocbinese Gleaner, Feb. 1818, page 55.
ia35. Notices of Modern China. 339
In 1824, we find Yuen the governor of Canton addressing the
emperor on the propriety of erecting additional prisons at Canton.
^^ The convicted prisoners in Canton are,^* quotes the emperor in his
repljv* '^ VC17 numerous, and it has always been the custom for the
several foo, chow, and heen districts to send their prisoners for trial,
as well as all such robbers and banditti as have been apprehended in
them, to the prisons of Nanhae and Pwanyu heen^' (two of the dis-
tricts within the bills of mortality in Canton, of which governor Pe-
ling complained), ''The said viceroy and his colleagues have ascer*
tained," continues the emperor, '' that the existing establishment for
prisoners is so confined as to cause pestilential disorders and death
among the prisoners from overcrowding ; it is, therefore, right that
for the future the number of persons confined therein be considera-
bly lessened. In Pwanyu heen there is, it appears, a spot on which
a new prison may be conveniently built. • * • The necessary
expenses of buildin<v, which have been calculated at 3500 taels and
uptvards^ may be disbursed by the viceroy without sending in a
particular detail.**
We have no means of ascertaining what money was expended in
these jails between 1805 and 1824, but probably very little, for the
emperor appears to be economical in this respect. In 1819, the
fooyuen of Keangsoo reported,! that the prison in one of lii^ districts
hud not been repaired for upwards of thirty years, so that '' the outer
walls, together with several ranges of apartments, the cells for fe-
males, and the temple, had fallen into decay. Several officers were
sent to inspect it, and to make an estimate of the repairs, who re-
ported that it would require 977 leang, 4 tseen, 1 fun, 4 le** (about
1357 dollars), which sum was accordingly paid out of the treasury.
We may presume that the same economy prevails with regard to
other public works,! since wo are told that the inhabitants of Hoo-
kwang province subscribed in 1826 to rebuild the ruined walls of
towns, — no small indication of lawless practices in a country not lia-
ble to foreign invasion.
In November of 1826, the Canton court circular announced,! that
an official person was deputed to go to the prisons and give to the
prisoners a supply of warm cotton clothing. The translator adds,
that not less than two hundred persons were reported to have died in
the city jail in the preceding year, in consequence of neglect and
harsh usage. " Prisoners who have money," on the contrary, ac-
cording to the Canton Register,|| ''can be accommodated with private
apartments, cards, servants, and every luxury. The prisoners chains
and fetters are removed from their bodies, and suspended against the
wally till the hour of going the rounds occurs. After that ceremony
is overi the fetters ai ^: again placed where they hurt nobody. But
* Transactions of the Royal Asiatic Society, vol. 1, page 405
f Indochinese Gleaner, Jannary, 1820, page U?2.
t Malacca Obseiver. Dec. 19th. 1826.
^ Malacca Observer, March VMU, 1837
II Canton Register, xMarch 8tb 1828.
340 Notices of Modern China, Nov.
those who have not money to bribe the keepers, are in a wofiil con-
dition. Not only is every alleviation of their sufferings removed, but
actual infliction of punishment is added to extort money to buy
'burnt offerings' (of paper) to the god of the jail, as the phrase is.
For this purpose the prisoners are tied up, or rather hung up and
flogged. At night they are fettered down to a board, neck, wrists and
ankles, amidst ordure and filth, whilst the rats gnaw their limbs.
This place of torment is proverbially called in ordinary speech
te yb^ a term equivalent to the worst sense of the word hell !'*
About this time a censor reported in Peking to the emperor,* that
a plaintiff and defendant being confined together previous to trial,
the accuser fell upon the defendant and murdered him in the prison.
The emperor found on inquiry that the matter in dispute w^as a trivial
one. lie complained of the carelessness of the oflicer who confined
the two together without a guard over them, and of neglect in not
examining into the matter for several days. The officer was ordered
to a court of inquiry, and to be subjected to torture, 'Mo ascertain
whether the case was really as represented, or whether there might
not he some circumstances concealed^ In the same year the judge
of Canton, we are told,t liberated about three hundred prisoners who
were confined then for shoplifting, and similar small ofienses, for
which they were punished by being chained by the neck and ankles
to a stone block, or an upright bar of iron.
In the emperor's edict respecting the autumnal executions of
1827, he remarked :| *' that the usage was in cases of condemned
prisoners who had been reprieved three successive years, to reexa-
mine their offense, and decide on a mitigated punishment, that be-
nevolence beyond the laws might be manifested to the people.'' He
added, ^' there are now in the prisons of the empire, 10,990 and odd,
criminals lying under sentence of death, who have been reprieved :"
and he orders inquiry to be made into their cases.
In 1829, his majesty alludes, in a public document,§ to the edict
issued by his father in reply to governor Peliug's address in 1805,
respecting the jails at Canton. He apprehends that the same cruel
practices brought to light on that occasion still exist, as well in the
more populous districts such as Canton, as in the more distant and
less frequented parts of the empire. He issued orders, therefore, to
the governors of the provinces to inquire into the conduct of the ma-
gistrates in regard to the jails, and to interdict all places of private
confinement.
In the same year,|| governor Le of Canton reported that the prison
in Pingyuen district had been burnt through carelessness, along with
twenty-one of the prisoners confined in it. His majesty suspected
" that illei^nl torture had been applied to the prisoners, or that some-
thing had been done by the governmental officers, the traces of
which they wished to obliterate by consigning all to the flames." He
* Canton Register, March 22d, 1828. t Canton Register, May 24th, 1828.
X Canton Register, May Slst, 1828. $ Canton Register, June 2d, 1829.
II Canton Register, February 3d, 1830.
1835. Walks about Canton. 341
ordered the ningistrate in cimrge, therefore, niul all lii» sulmltcrns to
be put on their trial.
According to the Peking gazette,* there were still 10,500 prisoners
capitally convicted, but respited, in the prisons of the empire in 1830,
upon whose cases the emperor ordered further inquiry. There were,
at the date of this report, in Canton, 180 prisoners for capital offenses
paraded in presence of the fooyuen and other great officers to be con-
fined until the autumnal assize. The value of a few pence and h
rush fan was given to each, and they were remanded back to prison.
In the following spring, 117 prisoners died in the prisons of Canton.f
On the 25th day of the third moon of the same yearj (lif^31), "cri-
minals capitally convicted from the various prisons in the several
districts of Canton province, to the number of 291 persons, passed
in review before the fooyuen. According to the usage in such cases,
the gates of the great hall were thrown open. Then the judge, ac-
companied by other officers, went in and requested him a first, se-
cond, and third, time to come out, and review the prisoners condemn-
ed to die. He then came forth, sat down in the chair of state, and
interrogated successively the wretched men whether their names cor-
responded to his list or not. This ceremony being completed, a
common fan, thirty or sixty cash, and three loaves were bestowed,
in the name of the emperor, on every criminal." The fooyuen of
Shanse, by the way, was brought to trial this year on .several counts,
one of which was, that on occasion of a review of criminals similar
to the above, he allowed his family to look on from behind a curttiin.
In 1832, the prevailing theme of the censors in the Peking gazette, is
we are told, the abuses in criminal courts and prisons, where many
innocent people are detained, maltreated, and tortured till they
die. " Some of the original documents," says the translator, " are
interesting curiosities, but are too long for translation and insertion,
as we have on former occasions given many specimens."
Art. V. Walks about Canton: European landing-place; women
gambling; a lost child; horseflesh; nest of opium smokers;
bambooing. Extracts from a private journal.
Left Macao at evening twilight yesterday in the Union, and at noon
to-day stept on shore in fpont of the factories. On landing here,
trunks are usually opened, and luggage of every description examined,
and sometimes fees are demanded by the hoppo's domestics, who act
* Canton Register, May 15lli, 1830. t Canlon Register, April 19th, 1831.
t Canton Register, Jnly 4th, 1831.
fi-i^ Walks aboiif Canton. Nov.
IIS tide-waiters: to-day, however, none of them made iheir appear-
ance : 1 suppose, therefore, that it is left with them to examine or
not, as they choose : what the law is in this respect I do not know.
But respecting the landing-place, I have understood that the laws
forbid native boats to anchor in front of the factories : were these
observed, foreigners would have a good view of the river, and a con-
venient place to come on shore ; but now the whole landing-place is
crowded with boats, and the poor fan kwei must land in any way
they can, which is sometimes done with no small inconvenience.
Tuesday^ September Xst^ 1835.
Gambling is known to prevail extensively among the Chinese:
but never, before to-day, have I seen women engaged in it. Walk-
ing through the streets in the western part of the suburbs, I came
across two old dames quietly seated by the wayside, gambling for
a pair of cloth shoes. A few words to them, attracted a crowd ; and
a few words more made them objects of derision, but did not deter
them from their game. Wednesday^ 2d.
A lost child. Children are often stolen in the streets of Canton,
and carried off and sold. To-day I met two criers in pursuit of a
lost child,^a little girl eleven years old. The men carried a heavy
gong and a flag : the first to attract attention, and the latter to an-
nounce their object, which was done by broad characters written on
the flag. Sometimes rewards are offered for the lost children ; but
nothing was offered in the present instance. Tuesday^ 15M.
Horseflesh must be poor food, if what I saw this afternoon was
a fair specimen of it. A man passed me in a crowd, carrying on his
shoulder something like a slab of oak, and I was surprised to notice,
by the hoof which formed a part of it, that it was the hind quarter
of a horse. The people who can relish such food must be ' hardy '
indeed. Thursday^ I7th,
Nest of opium smokers. Happening to be at the side of the river
to-day when a large theatrical boat had just arrived, its proprietor,
or some one else in his stead, invited me on board — more for their
amusement than mine. A short visit satisfied my curiosity. The
boat was crowded with people, and they were civil and polite, in
their way. Most of them had been making large drafts on the ' black
commodity,* and four were then at their pipes. The company of
players was engaged to perform on one of the public theatres to-
morrow morning, and the manager was preparing a scheme of the
contemplated performance. Friday^ 2M,
Bambooing seems to be a favorite amusement, as well as a heavy
punishment, among the Chinese. I was passing one of the theatres
this evening, just when a comic piece closed. One of the principal
actors, who represented an officer in disguisc,had been detected, tried,
and sentenced to the bamboo. He was quickly disrobed and thrown
prostrate with his face to the ground: four police-men held him fast,
and a sturdy lictor applied the bamboo — to the bitter pain of the
culprit and the great amusement of the multitude. Tucsiiay/)c1. iyth.
1835. Journal of Occiurences. 343
Art. Vf. Journal of Occurrences, An imperial edict respecting
foreign ships on the coast; reform of morals; tombs of the em-
presses; remission of taxes; false coin; new tse'dngkeun; fire in
the city of Canton,
Foreign vesad on the coast of China. Two or three expresses have arrived here
from the capital during; the month : one of them contained the following edict
relative to the voyage of the Huron : it was received with a note from the hong
merchants on the 10th instant.
"Ke, acting eovemor of Kwangtung and Kwangse, and lieut.-govemor of
Kwangtune, to tne hong merchants, requiring their full acquaintar^ce with the
following document. — On the 14th instant (Nov. 4th), I received an express from
the Buara of War, transmitting the accompanying letter, addressed ' to Ke, the
lieut.-governor of Kwangtung, and acting governor of the two provinces, to be
by him enjoined on Pftng ihe superintendent of maritime customs.'
'* ' On the 24th day of the dth moon, in the ]5th yeai* of Taoukwang(Oct. 15th),
we (the members of the Council) received the subjoined imperial mandate :
' On a former occasion, Chung Tsean^ having reported that an English vessel had
sailed to the coast of Shantung province, my decree was then issued, command-
ing the governors and lieut.-governors of Uheihle, Keangnan, Shantung, Fuh-
keen, and ChSkean^, and the director of the department of Moukden, to give
strict orders to their subordinate officers, both civil and military, to go ana be
on their watch, ward off and obstruct (foreign vessels), and not to suffer the least
remissness. But it is now reported by Fung Tsanheun, that an English vessel
is, in an irregular manner, sailing about regardless (of the laws); and he therefore
requests that commands be given to the great officers of Kwangtung to issue strict
orders to the ^ (or chief) of the said barbarians, that the restrictive rules may be
eternally obeyed, so as to render the dignity of the empire in the highest degree
impressive, and effectively prevent future evils. The Englbh barbarians, in &eir
commercial intercourse at Canton, have heretofore been regarded as violent and
turbulent, crafty and deceitful. And the great officers, the governors and lieut.-
guvemors, have observed towards them a degree of liberality exceeding the com-
mon bounds of indulgence. Hence, of late years, they have usurped poissession
of a quay, have with presumption sent in petitions and statements (to the chief
local authorities), clandestinely brought foreign females to Canton, sat in sedans
with four bearers, &c. And in the 12th year of Taoukwang (1832), they dared
to sail in a foreign vessel to FuhkeSn, and all along Ch(keang, Keangnan, Shan-
tung, and Moukden. In the autumn of last year, again, they brought ships of war
into the inner territory of Kwangtung to Whampoa, only 40 U distant from the
provincial capital ; and had the audacity to fire off musketry, and great guns,
Leepine up a thundering fire at the forts. These ref>eated instances of contempt
towar£ the laws, are indeed highly inconsistent with what (the national) dig-
nity requires. On this occasion, too, when the barbarian ship sailed upon the
coast ot Shantung, a wish was shown to distribute foreign books, designing to se-
duce men with lies, — a most strange and astonbhing proceeding! This sailing of
the barbarian ship upon the coasts of all the provinces, and cruising to and fro,
(could not be) unless under the direction and apfiointment of the said barbarian
eye. Otherwise how would they act in such an irre^lar manner, without fear or
dread of the laws ? Let Ke immediately issue explicit orders to the said barbarian
eve, and others, (showing them) that the laws and enactments of the celestial em-
pire, in suffering them to nave commercial intercourse at Canton, are directed by
celestial favor beyond the usual bounds. Hereafter, they must pay obedience to
the restrictive rules, the same as the other barbarians ; and must not sail to all
the provinces, foolishly thinking to find out new paths to gain. If they again
indulge their own desires, and act thus irregulariy, they must be immediately
driven out of thp port, and no longer allowed commercial intercourse. It will
be found hard to tran5grcs:» the statute.<« of the government. Let tbcm not in-
volve tliemselves in euilt and criminBlily, nor gire iJi^niaelves occasiun for fu-
lurarepenlmice. Huke known this decree (o Ke, nnd <«l bim enjoin i1 on Pinf.
Kespect Uiis,' In ubedience hereto, we tlie miiiUtere of the Council forward (hu
" 1 Ibe acting governor having- received the above, now iwue Uiia order When
it reaches the said aenior merchanli, let (hem innnediulel}' and eiplicillj com-
oiand the English barbarian merchanli or the heail of aU'airi to acl in reapectful
obedience to (he above, and lu enjoin orders on alJ (he barbarian merchonti of
the said nation, (telling (hem) (bat the laws and enactmenta of the ceteitial em-
pire, in suffering them to have commercial intercourse at Canton, are dictated by
celeiliaJ favor beyond the usual bound^of iridulEence. Hereafter, Ihey mual pa;
obedience to the restrictive rulei, Che itame as Jo the otlierliarbarians; and muat
not sail to all the nrovinces. foolishly thinking lo traro out new paths to gain, if
they again indulge their own desires, and acl liius irregularly, they must be im-
mediately driven out of the pnH, and no longer allowed commercial intercourae.
It will be found hard lo transgress the alalutKs of the government. Lei tJiem be
careful not to draw on tbemsHlves guilt and criminality ; nor give Iliemselves
DCCBsiun for future repentance. Tremhle hercat! Be very attentive hereto.
These are I lie orders.
■'Taonkwang, 15th year, 9lh moon, 15lh day." (November 5th.)
R^omt 1^ mora'j. One of the censnrs, appointed lo watch over tlie morala of
the -lountry, bas receutly memiriiilized *lie emiieror, recjuBsling lliat the great
ruiera in the several provinces may be directed to I'eform the ainises which are
now everywhere sn common. Kniiberiea, thefts, and such like, are the evila of
which he complains. The uensor naniea several provinces, and among them
Shantung and Rwangtung, in which illegalities are most common: but he sug-
gests no meaaurns by wliicli (lie desired reform may be effected ; and under the
present order of things, we fenr there are, in the iKissession of the government,
neither the means nor disposition to eSect any change for tlie belter. If the cea-
aor or some of the other guardians of the peace of the empire, would recommend
to his majesty the free circulation of good books, then (here would be some
prospect of improvement : and it la poaaible that such means may be employed
aucceasfully, even without imperial sanction.
TOatbi y the entpnttt*. It appears by a late gazette that the remainaof two of
the emperor's consorts bave been removed during the preaeni season. The 3d
day of the 9th moon, (the 34th ultimo,) was the day Bied for conveying them lo
Lungtseuenke, the place where they were to be finally deposited; and December
30th ia appointed for the emperor to offer the appropriate aecrificea. The pre-
parations for tliese were lo be made in due order, and by the appropriate officefi.
/jemusion of tarts. His majesty Taonkwang has issued a decree, directing all
the chief officers of the empire to make speedy returns of all the suma wLicb
were due to the imperial treasury previous to the tenth year of his reign, 1630 ;
thia is done that all sucli debts may be remitted in order to show forth throuehont
the empire his boutidleaa goodneaa and Joy, occasioned by the completion of the
siitielh year in tlie age of'' his lioly moth'r, her imperial highness the empress.!'
Falge aiin. Yuen WHntseiing, one of the emperor's censors, lias add.essed n
memoritd to the throne respeoting false coin whicli is made in various ports of the
empire. None are allowed to engage In mnnnfactnring coin, except (hose em-
ployed in the service of tiie government. Vaat quantities of coin, however, are
made by others, and tlis cenaorrequesls that these interlopers may be a|iprcjiend-
ed and punished. We understand that there are several private establish men(B
for coining in Canton, known lo all who choose to know tliem.
A nam tMangkaat lias been anpoiHled for Canton, in place of Soolangali,
who a few months since dieil ju iiis way hither from Peking, Soolaihfftngalr is
said lo be the new oIKcer.
AToiidaii, tSe 23d- A fire broke out last nigh', about 7 o'clock, within the wells
of the new city, neartlie moat western gale in the wall which separates Iheold
city from the new, and continued to sjiread till sunrise this morning. Tho re-
ports ooncerning Ihc manner in which it cominenoed, its eifent. and the amuuiit
of ioaa. are coiuradictoiy and uusatisfHclory. .Wc must dcftT givlnp parliculBl>
till our next number.
THL
CHINESE REPOSITORY.
Vol. IV. — December, 1835. — No. 8.
Art. I. Heaou King, or Filial Duty: author trnd age of the
work; its character and object; a translation with explanatory
notes.
This work holds a middle rank between the primary school bonks
of the Chinese, and their highest classical productions. It consists
chiefly of select sayings of Kung footsze (Confucius), and of dialogues
between him and his pupil Ts&ng Tsan. Who reduced it to writing,
we do not know. After the destruction of books by order of Tsin
Chehwang, the Heaou King was found with other cJtissical works in
the walls of the house of Confucius, wiiere it had been concealed.
It then contained twenty-two sections. Early in the eighth century,
the emperor Yuentsung of the Tang dynasty wrote a commentary
upon it. At that time, however, h consisted of only eighteen sections,
as it does at present. Many other learned men have written upon it
during the thousand years which havn since elapsed. IVe have
l>efore us three editions of the work, in all of which it is united with
the Seaou Heo, Easy Lessons, or more literally translated, Lessons fur
the Young. Of these three editions, the first is the Heaou King,
Seaou Heo, ching w&n, Mhe plain text of the treatise on Filial Duty,
and of the Easy Lessons :* the second is Heaou King, Seaou Heo,
tswan choo, * Treatise on Filial Duty, and the Easy Lessons, with
notes :' the third is the Seaou Heo te choo ta ching, ' a complete
collection of notes on the Easy Lessons:^ — to which are added the
Treatises on Filial Duty and Fidelity. In the text of these three
editions there are some slight discrepancies, but none of them arc
worthy of particular notice in the translation. The simple fact
that the work contains the words of the Chinese sage secures for it,
in the eyes of this people, an immaculate character, and shows that
its only object is to improve the morals and the government of *all
people.' In two of the editions before us, the sections arc numbered,
VOL. IV. NO. viii. 44
34G Ileaou King, or Filial Duty, Dec.
and each furnished with an appropriate title ; these we shall preserve
in the translation. On some parts of the Heaou King we intended
to add a few notes of explanation ; but the space to which we are
limited, makes it necessary to omit them, and to refer our readers to
the original work where they will find the whole amplified and ex-
plained.
Section i. Origin and rutture of filial duty,
Confucius sitting at leisure, with his pupil Tsang Tsan by his side,
said to him, **Do you understand how the ancient kings, who pos-
st^ssed the greatest virtue and the best moral principles, rendered the
whole empire so obedient, that the people lived in peace and har-
mony, and no ill-will existed between superiors and inferiors T*
Tsang Tsan, rising from his seat, replied, *' Destitute as I am of
discernment, how can I understand the subject?" " Filial duty,'*
said the sage, '* is the root of virtue, and the stem from which
instruction in moral principles springs forth. Sit down and I will
explain this to you. The first thing which filial duty requires of us
is, that we carefully preserve from all injury, and in a perfect state,
the bodies which we have received from our parents. And when we
acquire for ourselves a station in the world, we should regulate our
conduct by correct principles, so as to transmit our names to future
^generations, and reflect glory on our parents : this is the ultimate aim
of tilial duty. Thus it commences in attention to parents ; is con-
tinued through a course of services rendered to the prince ; and is
completed by the elevation of ourselves." It is said in the Boiik of
Odes:
" Think always of your ancestors ;
Talk of and imitate their virtues."
Section ii. Filial duly as practiced by the son of lieaven.
The sage said, ** If he loves his parents, he cannot hate other peo-
ple; and if he respects his parents, he cannot treat others with ne-
glect. When, therefore, his love and respect towards his parents
are perfect, the virtuous instructions will be extended to the people,
and all within the four seas will imitate his virtuous example. Such
is the influence of fllial duty when practiced by the son of heaven."
In the Book of Records it is said :
" When the one man is virtuous,
The millions will rely upon him.
f»
, Section hi. FUial duty exhibited on the part of nobles,
*^ When those who are above all others are free from pride, they
are not in danger from exaltation. When those who form rules of
economy abide by them, nothing will be wasted of all their abun-
dance. To be elevated, and yet secure from danger, is the way in
which continually to maintain nobility: and of an abundance to
have nothing wasted, is the method by which riches are to be con-
itiiually secured. Thus preserving their nobility and riches, they
u'lll he able tu protect their ancestral possessions with the produce of
1835. Ihaou King^ or Filial J)uli/. 'U7
their lands, and to keep their snlijects and |)eo|iloin pence and (piiet-
ude. Such is the influence of iiUal duty when practiced hy the no-
bihty." In the Book of Odes it is* said :
^ Be watcliful, be very watchful,
As though approaching a deep abyss,
Or as when treading upon tliin ice."
Section iv. On the practice of filial duty hy ministers of state,
'* Robes other than those whicli were allowed by the laws of the
ancient kings should not be worn : language opposed to their usage
should not be employed : nor should any presume to act except in
accordance with their virtuous conduct. If therefore, ministers of
state speak only according to the rules, and act only in harmony with
the principles, of those ancient kings, their words will be unexcep-
tionable, and their conduct irreproachable. Then their language,
free from erroneous words, will pervade the whole empire; and their
conduct will everywhere be manifest, without one occasion of com-
plaint, and unattended by any evil consequences. When their dress,
language, and conduct, are all well regulated, they will be able to
preserve the temples of their ancestors. So great is the influence of
filial duty when exhibited by ministers of state.*' In the Book of
Odes it is said :
(* Morning and evening be watchful :
And diligently serve the one man."
Section v. On ilie attention of scholars to fdiaH duly,
''With the same love that they serve their fathers, they should serve
their mothers likewise ; and with the same respect that they serve
their fathers, they should serve their prince : unmixed love, then, will
be the offering they make to their mothers ; unfeigned respect, the
tribute they bring to their prince ; and towards their fathers both
these will be combined. Therefore, they ser?e their prince with
filial duty and are faithful to him : they serve their superiors with
respect and are obedient to them. By constant faithfulness and
obedience towards those who are above them, they are enabled to
preserve their stations and emoluments, and to offer the sacrifices
which are due to their deceased ancestors and parents. Such is the
influence of filial duty when performed by scholars.*' As it is said in
the Book of Odes :
<* From the hour of early dawn till late retirement at night.
Always be careful not to dishonor those who gave you birth."
Section vi. On the practice of filial duty by the people.
" To observe the revolving seasons, to distinguish the diversities of
soil, to be careful of. their persons, and to practice economy, in order
diat they may support their parents — is what filial duty requires of
the people.
^^ Therefore, from the son of heaven down to the common people,
whoever does not always conform entirely to the requirements of
34S Ileaou King, or Filial Duty, Dec.
filial duty, will surely be overtaken by calamity : there can be no
exception."
Section vii. Filial duty illustrated by a consideration of (he three powers.
Ts^ng Tsan exclaimed, " How great is filial duty.'* Upon which
the sage remarked, *' It is the grand law of hea?en, the great bond
of earth, and the capital duty of man. The people ought to conform
to the ordinances of heaven and earth. The wise man, by acting in
accordance with this light of heaven, and this harmonizing principle
of earth, easily reduces the empire to obedience: hence his instrttc-
tion is perfect, without being severe ; and his government completely
effective, without being rigorous.
** The ancient kings saw that such a mode of instruction was cal*
culated to reform the people : therefore they placed before them an
example of universal love, and the people never cast off their parents;
they laid open to them the principles of virtue, and the people has-
tened to put them in practice; they showed an example of respectful
and yielding conduct, and the people lived without contentions ; they
led them in the paths of propriety and amid the delights of music,
and the people enjoyed peace and harmony ; they instructed them
how to choose the good and avoid the evil, and the people under-
stood the prohibitions.*' It is said in the Book of Odes:
*< How glorious was the good master E Yin,
All the people anxiously looked up to him."
Section viii. The influence ofJUial duly on government.
" In ancient times," said the sage, '* the illustrious kings governed
the empire on the principles of filial duty. They would not treat
with disregard even the ministers of the small countries, how much
less the dukes, counts, and barons of every grade : hence all the
state gladly served the ancient kings. The nobles who ruled the
nation would not slight even the widows and widowers, much less
the scholars and people : hence all the people joyfully served the
ancient rulers. The masters of families would not neglect even
their servants and concubines, much less their wives and children :
and hence the members of the families were delighted to wait upon
their relatives. When the various duties of society were thus care-
fully performed, parents enjoyed tranquillity while they lived, and
after their decease sacrifices were offered to their disembodied spirits.
And hence the whole empire was gladdened with perfect peace and
quiet ; no distressing calamities arose ; and the horrors of rebellion
were unknown. It was thus the ancient kings ruled the empire on
the principle of filial piety." As it is said in the Book of Odes:
•* They exhibited a pattern of virtuous conduct,
And the nations on all sides submitted to them.*'
Section ix. The influence of the sages on the government.
'' Conrerning the virtues of ihc sages," said Tsang Tsan, *' may
I presume to avsk whether there is any one greater than filial duty ?**
1835. Rcaon King, oi Final Ihtfij. M\)
Coni'iiciiis replied, ^* Of nil tlniii>s wliicli (icrive tli<'ir natiirn troiii
lieaveii and rarth, man is the most iiolihr: and of all tlir. dntir.s which
arc incunibrnt on him, there is nono ^roati^r than (ilial ohedicnco:
nor in performing this, is there anything so essential as to reverenhe
the father : and as a mark of reverence, there is nothing more im-
portant than to place him on an eqnality with heaven. Thns did the
noble lord of Chow. Formerly, he sacrificed on the round altar to
the spirits of his remote ancestors, as equal with Heaven ; and in the
open hall he sacrificed to Wan Wang, as equal with the Supreme
Ruler. And hence all the nobles within the four seas, according to
their respective ranks, sent to aid him in the sacrificial rites. Since
such was the influence of filial duty, what virtue of the sages could
surpass it? Therefore, the child was instructed to cherish with
daily increasing reverence the parents who gave him birth, and who
dandled him on their knees. Thus the sages, by a reverential
deportment, taught respect ; and by filial regard, inculcated love.
Hence their instruction was perfect without being severe, and their
government effectual without being rigorous. All this was in conse-
quence of their inculcating fundamental principles. The feelings
which ought to characterize the intercourse between father and son
are of a heavenly nature, resembling the bonds which exist between
a prince and his ministers. The son derives his life from his father
and mother, than which no gift transmitted from one to another can
be greater; the regards of his parents are fixed upon him, than
which no favor can be more important. Therefore, not to love one's
parents, but yet to love others, is a perversion of virtuous principles :
and not to reverence one's parents, and yet to respect others, is a
violation of the rules of propriety. Thus to turn that which is in
accordance with virtue into its opposite, leaves the people without
any rule to guide them. And he who acts in this manner has no
share of goodness, but is altogether evil. And though he should at-
tain his wishes, honorable men will not treat him with respect. It
is not thus with the truly good man. His words are worthy of at-
tention ; his deportment is agreeable ; his integrity commands res-
pect ; his conduct in the managemetit of business is deserving of
imitation ; and all his movements may be regarded as patterns of
correct behavior. When such an one goes among the people, they
will love and reverence him, and strive to be like him. Such an one,
therefore, is able to carry instruction to perfection, and make his
government truly effective. '' As in the Book of Odes it is said :
"The great and good man
k never guilty of an error."
Section x. The acts of filial dufy enumei^ated.
"Those children who properly understand and perform their
duty," said the sage, ** serve their parents with their best and highest
powers ; they habitually pay to them the utmost respect. In sup-
porting them, they manifest unmixed pleasure; in sickness, they
exhibit unfeigned regret ; at their death, they arc overwhelmed with
<
350 Ifnaov King^ or Filial Duty, Dec.
extreme grief; and in sncrificing to their manes, tliey display un-
Imiinded reverence. Being perfect in these five particulars, they
may then be regarded as having completed their duty. Those who
perform aright the services they owe to their parents, if they are in
elevated stations will not be proud ; oor insubordinate, if in inferior
ones; nor contentious, if they are among the multitude. But if
those who are high in authority become proud, they will be ruined ;
if those who are in inferior stations become insubordinate, they will
be punished ; and if those who are among the multitude become
contentious, they will occasion a war of weapons. If, therefore,
either of these three evils are not put away, the mere fact of daily
supplying parents with the best animal food, can never he regarded
as the performance of filial duty."
Section xi. Of crimes and punishmenU.
" There are," continued the sage, *' three thousand crimes to
which one or the other of the five kinds of punishment is attached
as a penalty ; and of these no one is greater than disobedience to
parents. When ministers exercise control over the monarch, then
there is no supremacy ; when the maxims of the sages are set aside,
then the law is abrogated : and so those who disregard filial duty,
are as though they had no parents. These three evils prepare the
way for universal rebellion."
Section xii. '77ie best moral principles* amplified and explained,
'* For teaching the people to love one another," the sage remarked,
*^ there is nothing so beneficial as a proper understanding of filial
duty ; for teaching them the rules of politeness and obedience, there
is nothing so good as a tliorouf^h knowledge of the duties which
brothers owe to each other : for reforming arid improving their man-
ners, instruction in music is the most efficient means that can be
employed : and for promoting the tranquillity of rulers and the sub-
ordination of the people, nothing is equal to properly inculcating the
principles of propriety. Now propriety of conduct has its foundation
in respect. When [princes] respect their parents, children take
pleasure [in imitating them]; when respect is shown to elder brothers,
the younger will rejoice [to follow the exfimple] ; when the sove-
reign is respected, his ministers will be delighted. Thus when one is
duly respected, thousands and tens of thousands receive pleasure;
and the few, by paying respect, render the many happy. This ex-
plains what is meant by ' the best moral principles.' "
Section xiii. ^The greatest virtue* amplified and explained,
" The instruction of the truly good man," the sage again remark-
ed, ''is communicated to the people by inculcating filial obedience,
and this without their repairing daily to his house, or even seeing
him. His inculcation of filial obedience causes all the parents in the
empire to be duly respected. His inculcation; of right feelings towards
elder brothers is the means of making all elder brothers properly
1835. lieaou King^ or Filial Dutt/. 3ol
respected. And by teaciiing tiiiiiisterial tidelity, he causes all the
people of the empire to pay due respect to their rulers/* In the
Book of Odes it is said :
«^Let all tlie rulers in the empire
Become the fathers and motliers of the people.'*
*' Now without carrying virtue to its utmost limit, who is there that
can keep the|i^ople in this high degree obedient 1**
Section xiv. The principle of ^gaining reputation' illustrated,
'^ The truly good man," said the sage, '* serves his parents with
filial piety ; and will, therefore, in like manner, be faithful to his
prince, lie serves his elder brotliers with true fraternal feelings, and
consequently will, in the same measure, be obedient to his superiors.
He rules well his own house, and will accordingly, in the same way
control those who are in authority under him. Thus by his conduct
at home being perfect, his reputation is established and will be trans-
mitted to future generations."
Section xv. On remonstrance,
Ts&ng Tsan addressing the sage said, '* 1 have heard you say that
a son should tenderly love and respectfully reverence his parents,
seek to promote their present tranquillity, and thus render their
names illustrious: may I presume to ask, if one who [without due
consideration] obeys his father in all things is worthy to be called a
filial son?" '* What an inquiry this!" exclaimed the sage, "what
an inquiry this ! Formerly, if the emperor had only seven ministers
who would remonstrate with him, though he himself were destitute
of virtue, yet he lost not his empire. The nobles, though they might
be devoid of principle, yet if they had even five servants who would
remonstrate with them, lost not their respective countries. So also
with regard to the magistrates; though unprincipled themselves, if
they had only three faithful attendants who would remonstrate with
them, their houses were not brought to ruin. And if a scholar had
faithful friends to remonstrate with him, then he would not lose his
good name. Even so a father, if he have a faithful son who will
remonstrate with him, will not be in danger of falling into evil.
When, therefore, iniquity lies in the way of one's parents, a son may
not refrain from remonstrating with them. Nor may a minister or
servant abstain from remonstrating with his master. Under such
circumstances, how can mere inconsiderate obedience to a parent's
commands be regarded as filial duty?"
Section xvi. On the retributive results of the performance qfJUial duty,
"The ancient kings," said the sage, "served their parents with
true filial respect ; hence they could serve heaven ihtelligently. In
the same way they honored their mothers; and hence could honor
the earth with an understanding mind. With them, concord and
obedience were maintained between seniors and juniors ; hence su-
periors and inferiors moved in their respective spheres. To them, who
352 Ueaou King^ or Filial Ihdkf. Dec.
understand clearly tlie principles oi' serving heaven and lioiioruig
earth, the spiritual intelligences will manifest theuiselves. Eveu
the son of heaven must have some one above him, namely his father;
he must have some one senior to himself, to be regarded as his elder
brother. But it is in the ancestral temple that he displays the most
perfect degree of reverence, not forgetful of his parents, but adorning
himself with virtue, and diligently attending to his conduct, lest he
dishonor his progenitors ; it is there, while worshiping with the pro-
foundest reverence, that the spirits of his ancestors manifest them-
selves to him. He who performs filial and fraternal duties perfectly,
will comprehend the spiritual intelligences, and spread light through-
out the four seas. There will be nothing beyond his comprehension.'*
As expressed in the Book of Odes :
•
**From the west and from tlie east,
From tlie south and from the nortli.
None thought of insubmission."
Section xvii. On serving the prince.
** The truly good man," said the sage, "when in the presence of
the prince, will serve him with fidelity ; and when he retires, will
seek to amend his faults : he will strive to guide his majesty to what
is excellent, and to rescue him from what is evil. Then the prince
and his ministers will love one another." Again it is said in the
Book of Odes :
"Their hearts love the prince,
When afar off they speak no evil of him ;
They retain him in tlieir hearts.
And never for a day forget him."
Section xvm. On the death of parents.
Again the sage remarked, " At the death of parents, filial sons will
not mourn to excess; in the ritual observances they will not be
extravagant, nor too precise in the use of language; they will not be
pleased with elegant dress, nor enchanted with sounds of music, nor
delighted with the flavor of delicate food. Such is the nature of grief.
After three days they may eat. The sages taught the people not to
destroy the living on account of the dead, nor to injure themselves
with grief. The term of mourning is limited to three years, to show
the people that it must have an end. When a parent dies, the coffin
and a case for it are made ready, and the corpse wrapped in a
shroud is laid therein. The sacrificial vessels are arranged, and
lamentation is made for the deceased. The members of the family,
male and female, moving by the side of the cofiin, weep as they ad-
vance. A felicitous burial-place is selected, and the body is there
laid down to rest. Then an ancestral temple is erected, and offerings
are there made to the departed spirit. And in spring and autumn,
sacrificial rites are performed in order to keep the df'ad in perpetual
remembrance. — Thus with affection and respect to serve parents
while living, and mourn and lament for them when dead, consti-
1835. Heaou King, or FUial Duty. 353
lutes the fuiidameiitnl duty of the living ; and tfius the claiiiis of pa-
rents, both while living and when dead, are fully satisfied : this is
the accomplishment of filial duty/*
Here ends our translation of the Ilenon King. We shall not
now pause to comment on the maxims which it contains. The at-
tentive reader will find in it a cause for many of the usages which are
so prevalent and firmly established among the Chinese. It is, doubt-
less, from original sources of this description, that we must derive
our knowledge of the existing customs, manners, morals, and religions
of the many millions who inhabit the Middle Kingdom. While wo
request our readers carefully to pursue and notice with us the leading
sentiments of these standard works of the Chinese, they will for the
present, we trust, excuse us from drawing general conclusions. It
would be easy to turn over a few pages of the classics, and then give
opinions ex cathedr^ : but we desire first to put our readers in pos-
session of facts, from which they may form their own opinions and
draw their own conclusions : in due time, however, they shall be
welcome to our own — such as they are. A few explanatory notes
are all that we shall add for the present.
The discourse which the sage commenced in the first section is
continued to the close of the sixth; we have accordingly marked
these sections, excepting only the extracts from the She King or
Book of Odes, as his words, thougli they are not introduced with the
formula tsze yue, ^ the sage said.' By ' the ancient kings,' the sage
designates Yaou, Shun, Yu, and their successors, who were the first
rulers of the nation, and are constantly referred to by the Chinese
as holy and perfect men, worthy of ail commendation and to be imi-
tated by all future generations. The 'three powers,' named rn the
seventh section, are heaven, earth, and man. See the Sautsze King,
page 108 of the present volume. In the ninth section, Teen, ' Hea-
ven,' (one of the three powers mentioned above,) and Shang Te, the
• Supreme Ruler,' seem to be perfectly synonymous : and whatever
ideas the Chinese attach to them, it is evident that the noble lord of
Chow regarded his ancestors, immediate and remote, as their equals,
and paid to the one the same homage as to the other. In thus ele-
vating mortals to an equality with the Supreme Ruler, he is upheld
and approved by Confucius, and has been imitated by myriads of
every generation of his countrymen down to the present day.
VOL. IV. NO. VIII. 45
A
354 First Rtpori of the U, K, Society. Dsa;.
Art. II. First Report of the Society for the Diffusion of Useful
Knowledge in China^ with the minutes of the first annual mcei^
ing^ held at Canton, October, \9th, 18^)5.
[Thb feeling of interest which the members of the foreign community in
China have manifested in behalf of the Society, whose first Report we have
now the pleasure of entering on our pages, augurs well. It has been affirmed
by some that men ** come here only to make money ;*' and the Chinese have
reiterated, ** that all foreigners are gain-seeking and crafty in their disposi.
tioiis.*' Admitting, as we must, that there has been too nmcli occasion for
these charges, it is yet gratifying to see before the world in the public pro>
ceedings of this society, clear proof that foreigners who come to this country
have other objects in view than mere selfish gains. The Chinese ought to be
convinced, that foreigners are their friends, and not their enemies : now, to
convince them of this, the Society for the Difilision of Useful Knowledge is
admirably adapted. Only let the Society steadily, yet vigorously, pursue its
noble aims, and its course will be like that of the sun, pouring down a fiood of
genial light over the whole face of the land. The Canton Register and the
(Janton Press hove declared themselves ready to promote the objects of the
Society, and the Chinese Repository will gladly do the same.]
Agreeably to public notice, the first annual general meethifif of the Soci-
ety for the Diffusion of Useful Knowledge in China was held this day at 12
o'clock, in tJie American hong. No. 2. There were present the followinff
gentlemen : William Jardine, Robert Inglis, William S. Wetmore, W. Bell,
James Innes, D. W. C. Olyphant, G. R. Sampson, Alexander Matheson, W.
McKillighi, Andrew Johnstone, J. Slade, W. Mackenzie, R. Turner, S. W.
Williams, J. Henry, Framjee Pestonjee, and the Rev. Messrs. F. R. fianson,
H. Lockwood, P. Parker, m. d., and E. C. Bridgman. The meethig was
called to order by Mr. Bridgman, when, both the president and secretary of tlie
Society being absent from Canton, Mr. Wetmore was caUed to the chair,
and the Rev. Mr. Bridgman appointed secretary. The following report of
the committee was then read by the secretary.
When j^real enterprises are to be undertaken in unexplored fields,
the first cfibrts are usually compassed with many difficulties and oiften
opposed by great obstacles. Perhaps no association was ever formed
under circunislances more peculiar than those of this society. Free,
pacific, and benevolent in its design,* it recognizes no authority, either
to protector sustain it, except those of reason and truth. The rights
which it claims are simply those of putting within the reach of a great
nation the richest treasures of knowledge which can be gathered from
the records of past and present times. The field which invites by its
multiplied necessities the labors of this society, comprises the wel-
fare of a third part of our species, who are scattered over a vast ex-
tent of territory, stretching from the Rus.sian frontiers on the north, to
the equator on the south, and from the Pacific ocean on the east to the
mountains of central Asia on the west. Many thousands of <.'liincsr,
Hid others who speak their langua;»c, are already accfs^sihlr ; and
inh;.-.^ tlic spirit (iftlie a«^e and the march of iniprovetuent arechecked,
•VI V v<ar >vc mmv expect will bring them more into contact with the
1835. F^irst Report of the U, K. Society, H»V>
people of the west. — Such are the wants of man that they are never
satisfied: the wants of this nation are great; its natural productions
are also great: these have given rise to an extensive coiunierce, which,
so long as those wants continue, and those productions are needed,
will not cease; and if the first increase, as they doubtless will, the
latter will do so also; and commerce in the hands of enlightened and
philanthropic men will prepare the way for the wide diffusion of useful
knowledge.
Those, if such there wer«, who expected that 'treatises in the Chi-
nese language, on such branches of useful knowledge as are suited to
the present condition of the people of this empire,' could in a few
months be prepared and published, will not find their expectations
realized; nor will they, we trust, after considering all the circumstan-
ces of the case, see cause to regret the formation of this society, or
to complain either of the measures which it has adopted, pr of the
incipient labors which it has performed.
The whole number of members on the records of the Society is
forty -seven : of these eight are honorary, ten corresponding, and twen-
ty-nine are resident, members. Sufiicient time has not yet elapsed to
allow us to hear from all those who have been elected to correspond-
ing and honorary membership ; but the communications that have
been received, confirm us in our expectation that our friends abroad
will cordially cooperate with the resident members of the Society, to
promote the extension of useful knowledge among those who speak
the Chinese language.
Your committee have felt that the prosperity of the Society must
depend very much on the measures which it adopts, and the manner
in which it carries them into efit^ct. Every plan should be well ma-
tui:ed, and every publication prepared in the best style. As yet the
committee have not sent forth to the Chinese a single publication; but
having surveyed the ground before them, they see occasion for a great
variety of \tiry arduous labors, and they cherish the hope that the
time may not be very distant, when, encouraged and countenanced
by the most enlightened and liberal of this country, the Society will
be enabled to send forth its standard and periodical publications
freely through all the provinces of the empire, and to {\ll who speak
the same language in the surrounding countries.
Consideringthat much of what the Society will have to communicate
to the Chinese will be new to them, requiring many new names in
geography, history, and science, your committee early took measures
for preparing a Chinese nomenclature, which shall conform to the
pronunciation of the court (or mandarin) dialect, but embrace as far
as possible names that are already in use. Considerable advances
have been made in this work, and the characters for ex|rressing a
large number of names of persons, places, d&c., have been selected.
Years, however, will be needed to carry this work to that state of
perfection which the exigences of the case require. It can only he
perfected as the terms are from time to time needed for use. In a
description of a steam-engine, for instance, or of the manipulations
i
JloG First Report of thv U, K, Society. Dec.
of ii l:il)orntory, in order to convey full information of the necessary
iipparatus and modes of operation, many new terms will be required.
Your committee have not contemplated the publication of this work,
but they are desirous that a standard should be fixed, to which ail
their works may conform. The advantages of this will be obvious
to every one. Terms, such as kung-maou kwei, ' red-haired devils,*
now commonly used for the l!^nglish ; hwa-ke kwei^ ^ flowery-flaged
devils,' for the Americans; kcdng-koo kwei * old-story-telling devils/
for preachers of the gospel; and all similar epithets, as they are cal-
culated to create and perpetuate bad feelings, will be discountenan-
ced. Nor, when speaking of the Chinese, or of aught that belongs
to them, will any but the most correct and respectful language be
employed. Let there be given in this, as in all other cases, honor to
whom honor is due.
Three works are in preparation for the press: 1st, a general his-
tory of the world ; 2d, a universal geography ; and 3d, a map of the
world. These have been several months in hand, and will be carried
forward and completed with all convenient dispatch. They are de-
signed to be introductory works, presenting the great outlines of what
will remain to be filled up. The history will be comprised in three
volumes, the geography in one. The map is on a large scale — about
eight feet by four, presenting at one view all the kingdoms and na-
tions of the earth. The committee expect these three works will be
published in the course of the coming year; and it is hoped they will
soon be followed by others, in which the separate nations, England,
France, America, &c., their history and present state, shall be fully
described.
In the absence of works already prepared for the press, an edition of
the Chinese Magazine, of one thousand copies, each in two volumes,
has been contracted for. These are intended for the Chinese in the
Indian Archipelago, — Batavia, Singapore, Malacca, Penang, &c.
The progress of this work has been interrupted; it is expected,
however, that it will be resumed in the course of a few months. Mr.
Gutzlaff has offered the Magazine to the Society, in order that its
publication may be continued under its auspices; and the committee
have expressed their willingness to undertake the work, whenever it
can be done with a prospect of success.
The expediency of procuring metallic types for printing Chinese
books has engaged the attention of the committee. They have heard
with satisfaction of the etlbrts of M. Pauthicr, Paris, and of the Rev.
Mr. Dyer, Penang. In both these places the type is being prepared
by means of punches, and at a very moderate expense ; yet in such
a manner as to render the type perfect and complete — equaling, if
not surpassiniTi the best specimens of Chinese workmanship.
Three works have been presented to the Society: by James Matli-
eson, erq., a manuscript copy of a treatise on political economy,
written by Mr. Gnlzlaff; by J. R. Morrison, esq., a geographical and
a&lronomical work, entitled II wan Teen too shoo; and the Sze Shoo
chinf^ iran^ the wrll known Four Books. The former of the last
two ib the work of a Chiiic&e who was educated by the Jesuits.
1835. First Report of the U. K. Sockfy. 357
While tlic coiiimittee have viewed with plt^asure the disposition
which has in some instances heen exhibited hy the people of this
country, and which, were it not for the unnecessary fears and re-
straints imposed hy those who are in authority, would doubtless in
many more cases manifest itself, — ^they are still of opinion that in the
present state of affairs it is desirable that the Society's standard works
be put to press at some place where they will not be liable, as in
China, to frequent interruptions. They have contemplated, therefore,
as soon as the works are ready for publication, the pnicticability of
having them printed in some place beyond the jurisdiction of the
Chinese. It is supposed that one of the British settlements in the
straits of Malacca will afford the greatest facilities for the prosecu-
tion of such labor.
In conclusion, your committee must remark that, in submitting this
brief recital of their first year's proceedings, they are conscious of
appearing to have labored almost in vain ; they hope, however, this
is more in appearance than reality. It is indeed a day of small
things ; but it is something to have commenced a good work. The
very existence of this society is evidence of recognized obligation,
resting on the Christian community resident in this country, that,
possessing themselves the rich fruits of knowledge, they are bound
to communicate them to others. The barriers which the govern-
ment presents to the reception of light form no excuse for indifference
on our part, if on any subjects we are better instructed than the
Chinese, we are thereby obligated to enlighten them : and having,
by associating ourselves together for this object, recognized an obli-
gation, we cannot look back. We must go on, and meet opposi-
tion ; nor give up the contest, a contest of truth with error, till the
millions of this empire shall participate in all the blessings of know-
ledge which we now so richly enjoy.
The report having been read, it was moved by Mr. Turner, se-
conded by Mr. Bell, and unanimously
Resdvedj That the report be accepted and published under the care of the
committee ; and that an abstract of the same, with a notice of the meeting, be
published in the Canton newspapers.
The chairman then inquired of the gentlemen of the meeting if
they had any remarks or suggestions to offer with regard to the
business of the Society. Mr. Jardine rose, and after some observa-
tions respecting the native press, begged leave to introduce, for the
consideration of the meeting, the following sentiment:
Resolved, That this meeting view with the deepest regret the present
abeyance of the Chinese press, and recommend the committee for 1835-36
to secure the publication of their works at the straits of Malacca, or on
board ship at Lintin, as may seem to them most advisable.
After urging in few words the propriety of the course suggested in
the resolution, its mover was followed by Mr. I ones, who spoke near-
ly as follows : I rise, Mr. Chairman, to second the proposal of Mr.
Jardine. No one reirrets more than 1 do the abevance of the rinne^e
(
358 First Report of the U, K, Society, Dec.
press ill China. It is a misfortune to the cnnse of truth ! But if thfs
nneetiii<r view it fairly, and its causes, they will derive from it strength,
not weakness. It was by many esteemed doubtful — never by me,
whether the thousands of tracts sent among this great people pro«
duced an effect or not. So misinformed were we, that we remained
in the dark, until a clear, lucid, definite fact was arrived at, that these
tracts had moved the whole Chinese empire, as avowed by recent
edicts from the throne, which presides over so many millions of human
beings — all willing, so far as we know, to receive truth, but hitherto
barred from it by selfish motives ! I say, therefore, that instead of
the Society being impeded or discouraged by the present check on the
press, they should receive it as — I do — a sure test of its activity,
power, and usefuliiessr available to our purpose. Taking, therefore,
the good and the bad together — ' uniting the circumstances,' to use a
favorite phrase of the Chinese, — it appears to me that by waiting for
the Parisian press,* and in the meantime by availing ourselves of the
presses at the straits of Malacca, or on board ship at Lintin, our ob-
ject can be effected ; and I cordially leave the subject in the hands
of the committee.)
Mr. Inglis next rose to remark on the same resolution. It seemed to
him that the simplest and most economical plan for the Society, under
present circumstances, would be to endeavor to arrange with the
proprietors of the Chinese printing establishments at the straits of
Malacca, to print what he called the standard publications of the
Society ; i. e. a series of elementary works for the instruction of the
Chinese, and Mr. Gutzlaff^s Magazine. If the * getting up' of the latter
rested with him, he would endeavor to make it a miscellany of light
and attractive reading, such as would be likely to gain readers amongst
those who would not give their attention to the elementary treatises ;
but it should refer as often as possible to those treatises, in order to
attract notice to them, and some mark should be affixed ta both to
show that they were issued under the same authority. Whenever the
funds of the Society, and still more the means of authorship in Chi-
nese, increase, he would have a press at Lintin, if impracticable here
or at Macao, where at first he would have printed small tracts for
circulation in the immediate neighborhood and upon subject:*, per-
haps of immediate interest, — such for example, as the comet which is
now passing through the heavens. While listening to the report,
it occurred to him that these small treatises might be composed
in the local dialect ; but this he thought should not be attempted
until metallic types were procured. This part of the plan too would
involve considerable hazard to the Chinese in the employment of any
member of the Society : of this he would be exceedingly cautious at
every stage of the Society's proceedings. He remembered the fate
of the Roman Catholic missionaries both in China and Japan, which
"^ The speaker here alluded to the metallic types of Paiithier.
t The remarks of Messrs. Innes, Inglis, and Parker differ slighlly from tho^e
used h( (he general meeting, the gentlemen having had the kindness to furnish
the set'relnry (at his request) with the substance of what they there advanced.
1835. First Report of the U. K. Society, 35b
was ill part occasioned by (heir overAealous haste to force instruction
— not quite of the right kind, it is true — upon a people who required
much time to receive it. He did not mean to infer froiii this that there
would be much personal danger to us foreigners, in anything we
may do in this way at present; the hazard is all with the Chinese,
whom we would benefit. Further, he would as much as possible
avoid all unnecessary outlay in ^stock,* — that is in houses, ships, or
printing-presses ; but get the greatest number of elementary works
printed at the least possible cost. Whenever the funds of the Society
will admit of it, if we are lavish in anything, it should be in giving to-
kens of acknowledgement, or premiums, to those whose knowledge
of the language has been the indispensable and most valuable means
of advancing the objects of the Society.
After a few more remarks by different individuals of the meeting,
the resolution was put and carried unanimously.
The Rev. Dr. Parker rose and addressed the meeting in words
nearly as follows : Mr. Chairman, a resolution has just been put into
my hands, which 1 beg leave to submit :
Resolved, That we appreciate the incipient and preparatory measures of
the committee, and recognize the encouragement and obligation to urge for-
ward the enterprise which has been undertaken.
With pleasure, Sir, do I present the resolution now read : consider-
ing the circumstances under which this society was originated, and has
commenced its operations, all has been done that could reasonably
be expected. It contemplates publishing books in one of the most
difficult languages, and in which but few are qualified to write. A
language possessing many points of dissimilarity from all others, not
merely in respect to its character, but especially in its idioms. New
and general principles are to be established in order to secure uniform-
ity in its productions. This your committee, as shown by their report,
have successfully begun. They have, as it were, provided themselves
with chart and compass by which to make their course in unexplored
seas, and if they are thrown upon rocks and shoals, they will lay them
down to be shunned by future adventurers. They have provided the
ship in which to embark in this noble, philanthropic, and benevolent
enterprise. With propriety then may we say, in the language of the
resolution, that we highly appreciate these preparatory steps.
The second clause of the resolution is that we recognize the en-
couragement to go forward. Is your ship ready and upon the stocks,
and shall she not be lanched t Or do wind and tide favor, and will
you not weigh anchor and spread your canvas to the breeze? But, Mr.
Chairman, we perceive other encouragements than those-which the
report of your committee presents. We discern more and more dis-
tinctly that the work of the Society is practicable, though opposed
by some obstacles. Many thousands are ready to receive your
publications. Since the formation of the Society, I have had an op-
portunity to see the estimation in which Mr. Gutzhiff's Magazine is
held by the Chinese. While at Singapore, a question of chronology
3(i0 Fii'st Report of the U. K. Society. Dec*
came up ; the inquiry was made, '* do you know any book that will
solve iti*' ^'Yes/' The Magazine was produced and the question an*
swered. ''Is this book correct T' Ail affirmed that it was. I adduce
this example to show that the works of Europeans are appreciated. 1
am acquainted with Chinese who have expressed their regret that the
publication of this work should have been interrupted. Facts like these
show that the efforts of this society will not be futile. When your
committee speak of many thousands accessible, I suppose them to
refer to those who are exterior to China Proper. But, Sir, you may
rest assured that the majority of your readers will be within China,
and those without will be for the present important agents in the
circulation of your books.
Let a complete set of plates exhibiting the anatomy of the human
subject of the natural size be prepared, with ample explanations in
Chinese appended, and let them be circulated in the name of your
Society: I attach importance to this. I have known an excellent book
undervalued, because there was neither author nor publisher's name
affixed. *' I think," said the Chinese, '' the man fear he lose his head.
He no tell his name, nor where the book was made." Such a work
issued by this society, would gain attention for its other productions,
less attractive at first view. At a proper time, I would propose that
your committee take this subject into consideration. The resolution
in my hand. Sir, also purports that we recognize our obligations to
urge forward this enterprise. Yes Sir, as those who have been high-
ly favored from earliest years, and placed upon the theatre of life
to perform the high ends of our Creator, we acknowledge, franklj
acknowledge, the obligation imposed upon us. We admit the broad
principle, that we were not made for ourselves merely, or for the
particular family or nation to which we belong, but that every human
being has certain claims upon us. We also allow there may be
specific obligations growing out of peculiar circumstances in which
Providence may place us. It is by this principle we are constrained
tp admit that an ei^pecial obligation rests upon this society, as pecu-
liarly located in respect to the teeming millions of this empire. Had
we been stationed in some solitary island or section of the globe re-
mote from this, ignorance of their condition might form an apology
for utter neglect. But such is not the case. We are in the midst of
thein, see the objects of their blind adoration, witness their degrada-
tion, bigotry, and ignorance, and are acquainted with their oppressive
laws. Now the efforts of the Society are calculated to meliorate or
entirely obviate these evils, and the duty to urge forward the enter-
prise you have undertaken with all possible efficiency is^imperative.
The resolution introduced by Dr. Parker, was seconded by Mr.
Jardine, and carried by a unanimous vote of the meeting. It was
then moved by Mr. Inglis, and seconded by Mr. Sampson, and
unanimously
Remdoedy Tlmt the committee be instructed to take into consideration the
expediency of afllxiiig the name of the Society to all the works which it pub*
hshcs, tts suggested by Dr. Parker.
1S35. JVotices of Modern China, 361
The treasurer's account was then read and accepted : the amount
of the annual subscriptions and donations was Spanish dollars 925;
there has been paid out $500, leaving a balance of $425 in the
treasury.
It was moved by Mr. Olyphant, and seconded by Mr. Johnstone,
that the Society proceed to choose a committee for the ensuing year,
and that the same be nominated from the chair. The following gen-
tlemen were then chosen a connnittee for conducting the business
of the Society the ensuing year.
William Jardinr, £sq., President
Robert Inglis, Esq., Treasurer,
John C. Gueen, Esq.
RicuARD Turner, Esq.
Russell Sturgis, Esq.
Rev. Elijah C. Bridgman, ) ,i, - o ^ •
R^ r* ' / Chinese Secretaries,
RV. (yHARLES UUTZLAPP, )
J. Robert Morrison, Esq., English Secretary,
The thanks of the Society were then voted to Mr Welmore for
his services in the chair during the anniversary exercises ; and the
meeting adjourned.
(Signed) Wm. S. Wetmore,
Chairtiian,
Art. 111. Notices of modern China: various means and modes nf
punishment ; torture^ imprisonment, fl^^SS^'^^S^ branding, pillory ,
banishment^ and death. By R. I.
Instruments of torture for the investigation of oflenses are prescrib-
ed in the code.* ^^ In those cases wherein the use of torture is al-
lowed, the olTender, whenever he contumaciously refuses to confess
the truth, shall forthwith be [)ut to the question by torture; and it
shall be lawful to repeat the operation a second time, if the criminal
still refuses to make a confession. On the other hand, any magis-
trate who wantonly or arbitrarily applies the question by torture,
shall be tried for such offense, in the tribunal of his immediate supe-
rior.'* There seems to be no other limitation in its use, except that
it is not permitted at all towards any of the eight privileged classes,!
or to any persons below fifteen and above seventy years of a^e, nor
upon those who labor under any |>ermanent disease or infirmity.
"* See appendix 5 to Staunton's translation of the Penal Code.
\ Section 104 ol tiic Penal Code.
VOL. IV. NO. VIIl. 46
36:! Xotictf of Madem China. Deo.
Th^s tnfliciion, nl>icli is con>jiilmvil merely ns a meuna to attain (rutli,
and not as a piuiUhmcnt for crime, bas nlnnjrs been cruelly abused
wherever it hog been permitted, and itnwbere morr, apparently, than
ill Cliiiin.
The Peking (lazctte uf Aiiguiii 9tli, 1817, contained Uht report
of a censor of Hunan pruvinco upon tlits aubjftct, which we quota:*
''Chow, the yushe or censor ofHonnn, kneeU to report with pro-
found respect in the hearing of his mnjeety, the fnllowing circutn-
BlfinceB, unit to pray for his sacred instrnctiniia. The clear and ex-
plicit statement of puniBhments is a means of instruction to the peo-
l>U-.; the infliction of punishments is a case of uiiwillinif neceiisity.
For all courts there are fixed regulations to rule their conduct by,
when ciises do occur that require punishments to he inflicted in
questioning. Magistrates are not, by law, permitted to exercise cru-
ehibs at their own discretion. But of late, district innsiatrales, ac-
tuated hr a desire to be rewarded for their activity, Uave felt an arderil
enthusiasm to inflict torture. And though it lias been repeatedly
prohibited by imperial edicts, which ihey profess openly to conform
to, yet they really and secretly violate them. Whenever they ap-
prehend persons of suspicious appearances, or those charged with
great crimes, such as murder, or robbery, the maeistrHies begin
by endeavoring to seduce the prisoners lo confess, and by forcing
them 10 do so. On every occasion they torturt! by pulling;, or twisting
the ears arnurid, (the torturer having previously rendered his fingen
rough by a powder,) and cause them to kneel a long while upon chaina.
They next employ what ihey call the beauty's batit the parrot'a
beam,} the refining furnHce,^ and other implements for which they hare
appropriate terms. If these do not force confession, they double tha
cruelties exercised, till the criminal dies (faints), and is restored to life
a^^nin, several times in a day. The prisoner, unable to sustain these
cruelties, is compelled to write down or sian a confession (of what he
is falsely chanred with), and the case anyhow is made out, placed on
record, and, willi a degree of self- glorying, reported In your majesty.
The imperial will is obtained, requiring (he person to be delivered
(,ver to the Board of Punishments for further trial.
"After repeated exsminntiona and undergoing various tnrturu,
the charges brought against many persons are seen to be entirely
unfounded. As for example, in the case of the now degraded tauu-
tae, who tried Lew Tewoo ; and of the chechow, who tried Peih Keii-
king; these officers inflicted the most cruel tortures, in n htnidred
different forms, and forced a cojifesfiinn. Lew Tewoo, from beinr
a strong robust man, just survived: life was all that was spared.
The other, being a weak inan, loht his life: he died as soon as he
■ ladocMaeie Gleaner, Msy. ]<?18. pap S5
I A torture. Mid to be invented by ■ judge's wife, anifhenc? Ihf nnmf. The
brisaat. imnM of the back, and legsbnnl up, are fs^lened to three cron bora, ivhictl
enuse (he person lo knp»l in Rreat pain.
1 The priuiner is raided fTom the gmund by strings arouad tbe Gngen aad
rK-imhx. jiispendrd froni a nipple transvene beam.
t Fir« i* applied lo the body.
1835. Notices of Modern Chhia. 363
had reached the Board at Peking. The snow-white innocence of
these two men was afterwards demonstrated l>y tlie Board of Pun-
ishments.
'* The cruelties exercised hy the local magistrates in examining
by torture, throughout esk^vy district of Cheihie, cannot he described;
and the various police-runners, seeing the anxiety of their superiors
to obtain notice and promotion, bt^gin to lay plans to enrich them-
selves. In criminal cases, as murder and robbery ; in debts and
affrays, they endeavor to involve those who appear to have the
slightest connecticni. The wind bemg raised, they blow the spark
into a flame, and seize a great ma;iy jieople, that they may obtain
bribes from those people^ in order to purchase their liberation. Those
who have nothing to pay, arc unjustly confined, or sometimes tor-
tured, before being carried to a magistrate. In some instances, after
undergoing repeated examinations in presence of the magistrate, they
are committed to the custody of people attached to the court, where
they are fettered in various ways, so that it is impossible to move a
single inch; and without paying a large bribe, they cannot obtain
bail. Their oppressions are daily accumulated to such a degree and
for so long a time, that at last death is the consequence.
" Since there is at this period particular occasion to seize banditti,
if there be suspicious appearances, as the age or physiognomy cor-
responding to some offender described ; it is doubtless proper to in-
stitute a strict inquiry. But it is a common and constant occurrence,
that respecting persons not the least implicated, who are known to
possess property and to be of a timid disiM^sition, pretenses are made
by the police to threaten and alarm them. If it be not affirmed that
they belong to the peih leen keuou (a proscribed sect), it is said that
they are of the remnant of the rebels, and they are forthwith clan
destinely seized, fettered, and most severely ill-used, and insulted.
The simple country people become frightened and give up their
property to obtain liberation, and think themselves very happy in
having so escaped. I have heard that in several provinces, Oheihle,
Shantung, and Honnn, these practices have been followed ever since
the rebellion ; and wealth has been acquired in this way by many of
the police-oilicers. How can it l)e that the local magistrates do not
know it? Or is it that tirey purposely connive at these tyrannical
proceedings! 1 lay this statement with much respect before your
majesty, and pray that measures may be taken to prevent thse evils.
Whether my obscure notions be right or not, I submit with reverence.
"The imperial reply is received, *It is recorded!' "
It remains to show that the evils complained of by the censor are
not confined to one year nor one part of the empire. A Peking ga-
zette of January, 1818,* rep(»rts two cases of persons dying under tor-
ture unjustly inflicted. One hy a been magistrate in China, and the
other by the keepers of the emperor's forests in Tartary. In tlic
latter case some venders of wood were seized on suspicion, and tor-
tured until a confession (of stealing wood no doubt,) was extorted ;
* Indocbinese Gleaner, October, 1818, page 185.
\
304 Notices of Moihrn China. Dec.
they were then enrried before a mngistrate who found tliein innocent;
but two of the men hnd died meanwhile in consequence of the
torture. A censor reported to the emperor in the same year,* *Uhnt
the most cruel and illegal tortures are practiced in the province of
Szechuen, under which many persons actually die: indeed/' says
he, *^ the local magistrates prefer torturing to death those who de»
serve to die by the laurs^ in order to avoid the trouble and expense of
sending the criminals to the higher courts. The gazette of the 9th
of May, 1d21t, mentions a case of homicide which had been pending
five or six years, and was only then discovered, although fifty or sixty
persons had been tried and tortured. A case of a magistrate tor-
turing a man to death was reported in 18224 on which occasion
the emperor declared his determination to disallow every form of
torture that was not expressly sanctioned by law.
In 1827, the proceedings relative to a murder are reported in the
gazctte,§ during which one witness under torture accused a man of
the murder who had been transported to Canton for theft, two years
before. The court at Peking sent all the way to Canton for the ac-
cused, who when examined clearly proved an alibi. The unfortunate
witness was then punished with eighty blows for the false accusation.
The same year|| a prince accused the officers of the Board of Pu-
nishments at Peking of a cruel and unjust infliction of torture. A
prisoner was kept kneeling on chains and otherwise tortured for a
whole month.
A magistrate of Nganhwuy was accused in 1820,Tf of having fas-
tened up two criminals to boards, by nails driven through the palms
of their hands. One of the men struggled until he tore his hands
loose, but was nailed up again with larger nails, and expired under
the operation. Also with using as tortures, lieds of iron, red hot
spikes, boiling water, and knives for cutting the tendon Acliillis. A
commission of magistrates for inquiry was ordered, wlio reported,
that although there was some cause for the accusations, they were
greatly exaggerated. The man, said to have died in consequence
of spike nails being driven through his hands, had committed seven
robberies and one rape. He was insolent and specious in his trial,
on which account a little additional torture was administered, and
he died afterwards in prison. The other culprit had been fastened
to a long iron bar by rings around his neck and leg, for robbing with
concealed weapons. He contrived to saw off the iron pin at the top
of the bar, on which account it had been driven, by order of the
magistrate, into the palm of his hand ; but on his promising better
behavior he was relieved. The magistrate was accused of putting
this same culprit at the head of his poiice-runners ; but it was fot>nd
that he had only recommended him to fHl the office of watchman,
lest he should return to his old habit of thieving. The only thing
which the commissioners blamed in the conduct of the mngistrate,
* Indo Gleaner, July, 1819, page 122. t Indo. Gleaner, Oct. 1821, page 230.
t Indo. Gleaner, Jan.. 1822, page 277. ^ Malacca Observer, Qct. 7tii, 1828.
li Canton Register, Feb. 18th, 1828. H Canton Register, July 2d, 1829.
1835. Notices of Modem China. 305
wns cutting llio tendon A chill is of a man whom ho sent for trial at
another court, lest he should iiscn; e, as he hwl heforc wrenched oft'
his fetters. They recommend that he should he suhjected, for this,
to a court of inquiry at Peking. The governor, howevir, who for-
wards the report, says " that the accused majristrate loved the ]»eo-
ple as his own children, and hated bad men as he did enemies, and
that a little severity is suitable to that part of the country.'* The
emperor concludes his remarks upon the subject by saying: *^<^nch
n magistrate as this, who is not intimidated by the suspicions and
resentments of others, it is very difficult to find : since the culprits
were wicked and abandoned wretches^ tliere was no cruelty inflicted
by the magistrate. It is not necessary to subject him to further in-
quiry. Respect this.*'
A magiatrate of Yunnan province, but acting in Kwangse, was
degraded and transported to Tartary this year,* for flogging a woman
with bamboo canes on her back and arms, until death ensued. The
pretense was that she had stopped his chair to complain that a man
had violated her person, and that her evidence on examination had
been found contradictory. A little later the Peking gazette reported
two men to have died under the infliction of torture by magistrates
wlio were punished for it by dismissal from the emperor's service.!
About the same time,j: old Sung was engaged on a commission of in-
quiry into a case of false imprisonment and torture, which had caus-
ed the death of an innocent man, and involved several great officers
of state. Three of those officers who were (we presume, for it is not
so stated,) found guilty, were recommended by him " for forgiveness
on the ground of their great aptitude for public business.*' The
emperor rejected the suggestion with indignation, as if the loss of
three able mens' services could not be easily supplied, when their
misconduct had cost an innocent man his life.
Another gazette records the case of a poor man hi Kansnli,§ " a
maker of idols, and a reciter of charms, when adding the vivifying
dot of blood to the eye of a god, together with various other supersti-
tious rites and ceremonies to procure luippiness for those who em-
ployed him," who was taken up by a magistrate and his books ex-
amined to ascertain if they contained anything seditious or treason-
able. The poor man would not answer the queries pat to him, and
contradicted the magistrate impertinently, who ordered him to be
chastised by fifty blows on the ankles with a wooden ruler, which
lacerated the bones to a degree, to occasion his death, probably by
mortification. The magistrate reported that he died of sickness, and
the governor of the province connived at the misrepresentation. The
Criminal Board ordered an inquiry into the affiiir. In ]830,|| a dis-
trict magistrate in Szechuen, being abused by a man in open court,
who also struck his attendants, ordered him to be put into an empty
coffin which happened to be near, and the lid to be closed upon him,
• Canton Register, July 16t1i, 1829. t Canton Register, Srpt. 2d, 1829.
t Canton Register, Oct. 3d, 1829. J Canton Register, Dec. 12th, 1829
i Canton Register, July 3d, 1830.
366 Notices of Modern China. Dec.
where lie was suiTocated. The magistrate was dismissed fro n the
service, and sentenced moreover to one hundred blows, and trans-
portation for three years. In 1831,* an instance of a man dying
under torture in Shantung province was reported to the emperor ;
and another in'Keaiig8oo,t where two brothers were tortured to death
by a magistrate. In 183*2, a censor memorialized the emperor upon
the cnt^ities and injustice practiced in the supreme court of the em-
pire at Peking, as noticed in a former volume of the Repository (vol.
1, page 236). Another case will be found in the same volume (page
248) of a magistrate of Szechuen flogging one of his own attendants
to death, for appropriating part of the price of a coiiin ; perhapsr the
sanio one mentioned above.
Torture and imprisonment as described above are not, as we have
shown, considered as punishments for crime in China, but only as a
means to obtain evidence and conviction of crime. Before describing
the punishments, we will quote one authority to show that the Chi-
nese courts of law in Mongolia and no doubt throughout their colo-
nial possessions, are the same as within the empire proper. " Idam
(a Kalkas Mongol, toussoulatakehi of the 2d division of the 2d class,
a cheerful old man of sixty-five, and one of the conductors,) informed
me,** says Timkowski,| *^ that the tribunal, called the yamoun, is
the supreme court of the country (Ourga) of the Kalkas : it has the
civil and military jurisdiction, and administers justice. Sentence is
passed according to the printed code of laws. The decisions of the
tribunals are subject to the approbation of the vang and the amban,
who exercise the functions of commissioner and attorney-general.
In ordinary cases, sentence is carried into execution, after being con-
firmed by the vang; but those of greater importance are referred to
the Tribunal of Foreign Affairs at Peking, which decides in the last
instance. The punishment is proportioned to the offense : torture is
employed in the examination, and in a very cruel manner. The
punishments are also horribly severe; sometimes the criminals are
broken on the wheel, sometimes quartered, at others torn in pieces by
four horses, or their feet held in boiling water, Alc.** Klaproth, who
translated the above passage from the Russian, adds in a note;
** these punishments are probably inflicted only on rebel Mongols,
for the code of China, known in Europe by the excellent translation
of sir G. T. Staunton, prescribes only the bastinado, imprisonment,
and fines for ordinary crimes.*'
We proceed now to the actual punishments, which may lie classed
under the heads of flogging, branding, the cangue (pillory), banish-
ment (which includes slavery) and death ; for fines seem to be con-
sidered merely in the light of a redemption from flogging by certain
privileged classes. Flogging too which is a substantive punishment
for petty ofl'enses is always an adjunct§ to banishment in respect of
a principal offender, although spared to his relations who are involv-
ed fvith him in the pains of banishment. ^*Ady other punishments,**
* Canton Register. Feb. 19th, 1831. t Canton Register, April 19th, J831.
I Timkowski*s Travel;!, vol. 1, chap. 3 $ Appendix 5 to the Peoal Code.
1835. Notices of Modern China. 367
•ays an old writer,* ^' are over and besides tliib (flogging), which is
never wanting; there being no condemnation in China (unless pecu-
niary), without this previous disposition ; so that it is unnecessary to
mention it in their coudeinnatioii, this being always understood to be
their first dish."
By flogging is meant the infliction of the bamboo lessicr and
larger, which is the standard of action in China, the broad arrow
marked upon all that is connected with its government, the regula-
tion for which stands very properly, therefore, as a preliminary to its
code of laws. Book i, sect. I.
Whipping with a rattan, a thing of almost daily occurrence in
Canton as a correction for petty offenders, is not mentioned appa-
rently in the code; but when a proper whip is employed it is, or used
to be, the peculiar privilege of the Tartars.! Banishment too is con-
vertible in most instances in favor of these people into the cangue.|
All of these punishments are mitigated§ with great humanity in the
heat of the summer, and at other times with less reason, as during
the drought at Peking in 1817, when the emperor issued the follow-
ing edict :|| ^*At the capital, the season of rain having passed with-
out any genial showers, the Board of Punishments is hereby ordered
to examine into the cases of all the criminals sentenced to the several
species of transportation and lesser punishments, and report to me
distinctly what can be mitigated, in the hope that nature will thereby
be moved to confer the blessing of rain, and preserve the harmony of
the seasons. Respect this.*' — We wish much that the translator had
favored us with the report alluded to, if it were ever given in the
Peking gazette.
Banishment. The degrees of this punishment are class '^ in the
code into ** places of temporary and perpetual banishment," which are
500 le (about 180 miles) and upwards from the place of the culprit's
nativity ;^ ** places of extraordinary or military banishment," from
2000 to 4000 le (about 730 to 1460 statute miles); and lastly, to the
military governments in Tartary.** The places are not arbitrarily
selected, unless by the emperor: thus the natives of Canton pro-
vince are banished to Chowchow foo in the same province, lo
Hookwang, Shanse, Szechuen or Shantung. ft The offenses which
incur this penalty are not very clearly defined in the code, but rest
probably very much with the em|>eror. The Tartar subjects of the
empire are exempt from this punishment according to section 9,
or rather it is converted into exposure in the cangue ; but when
convicted of treason they are punished in the same manner us Chi-
nese subjects.fl The cangue and whip seem indeed to be com-
bined generally with banishment, and all three are inflicted for of-
fenses which suppose no great moral stain, .as well as for those of
** Chinese Repository, vol. 1, page 486. t Chinese Rei)ository, vol. 4, p. 26.
i Penal Code, section 0. ^ Appendix 5 to \ht Penal Code.
11 Indo. Gleaner. May, 1818. page 89. IT Penal Code, .section 45.
^* Penal Code, section 16. ft Penal Code, section 46.
Xt See Appendix 23 to the Penal Code.
368 Notices of Modern China, Dec.
deeper hue, niid upon all ranks of men. In J831,* certain wang^,
titular kings, as the translator calls them, were convicted of join-
ing in the recital of magical incantations with a view to affect human
lite. One of them was declared unfit to serve the emperor for ever,
and another was sentenced to the cangue for two months, and a hun-
dred lashes with the Tartar whip. This seems to have been a miti-
gation, in favor of the privileged classes, of section 162 of the code,
which awards strangulation to *^ magicians who raise evil spirits by
means of magical books and dire imprecations, d&c.*-
A case is already noticed in the Repository (vol. 1, page 159), of an
officer of rank being consigned to the pillory and perpetual slavery,
for arriving too late at hb post to act against rebels.t A Mantchou,
employed in a public department at Peking, who had embezzled salt-
petre and sulphur from the public stores to the value of 182 taels,|
was sentenced by the emperor in 1828,§ to wear the cangue one
month exposed at the gate of the warehouse of which he had charge,
and then to be transported to the northern frontier, and subjected to
hard labor for ever. His family were to be prosecuted for the value
K)i' the embezzled property. In ]819,|| an officer, found guilty of an
unnatural crime aggravated by assault, was banished to the river
Amour to be a slave for life, in addition to two months* pillory.^}
In cases of [lerpetual banishment, the criminal's wife must accom-
pany him, but the rest of the family are not compelled to do so ;**
but when the offense is high treason, the wives and children of [ler-
sons liable to banishment as well us other relations are subject to the
same punishment ;ff the only mitigation being, that ^* when a sen-
tence of bunishmeut is passed against the relations, or others impli-
cated in the guilt of an offender, the corporeal punishment which is
usually inflicted in different degrees, proportionate to the duration of
the banishment, shall be understood to be altogether remitted.**||
The relations of criminals are called *• imperial prisoners. '§§ The
family of the rebel Ghangkihurh was banished in 1828, and distri-
buted in the provinces of Canton, Kwangse, and Fuhkeen. One who
came to Canton, was ordered to be kept in |)rison secluded for ever
from all intercourse, either by word or letter, with any human being
outside the prison. A report was to be made annually whether these
prisoners were tranquil or not. Their wives, daughters, and sisters
were sent to Nanking into slavery. One daughter only, a child, was
allowed to accompany her niollier.
The enslaving of the families of offenders and forfeiture of their
real and personal property, takes place only according to section 140
of the code, in cases of treason, rebellion, or some of the ten trea-
sonable offenses and some other cases provided by the law. In 1828,||||
the emperor confiscated eighty-one estates, four hundred and forty
" Canton Regbler, Sept. 15l)i, 1831. t Section 305 of Ihc Penal Code.
[ Section iMI of the Penal Code. ^ Mul. Ohscivci-, July 29th, 1828.
II Indo. Gleaner, 18;;J0, page 235. 1[ Appendix 32 to the Penal Code.
'"* Section 15 of the Penal Code it Appendix 23 to the Penal Code
\\ Appendix 5 to the Penal Code ^ Mai Obbcrvtr. July 15th» 1828.
|l!| Canton Rfgi:,tcr. Angii I Ititli. ic2^
1835. Noiiut of Modem China. 369
houses, and fifty-seven fruit-orchards belonging to persons who had
been implicated in the insurrection at Aksa in Turkestan, and tho
proceeds were appropriated to rebuilding the walls of the town.
Branding is a concomitant with banishment in many cases. A rob-
ber who confessed his crime, was exiled in 1829* to the most dis-
tant and unhealthy spot in Yunnan, and delivered to the army
there, to be punished further with forty blows, and be branded on
the right cheek. Another criminal who had robbed eight times was
sentenced in addition to the other penalties, to be branded on both
cheeks.
Criminals banished for short periods are employed in the iron and
salt works of government.! Those transported for longer periods
or for life, are given as slaves (as in the cases before instanced,) to
officers of government, or are hired out to private persons, as appears
by a case quoted in the appendix 31 of the code, of a second offense
on the part of a slave of government who had been hired out for ten
years. Offenders who are serving or who are liable to serve in the
army, when banished for life are made to serve at the military sta-
tion nearest to their proper place of banishment.|
** It has for some years past,'* says the Canton Register ,§ *' been
the legal practice in China to sentence criminals not deserving death,
to transportation to Western Tartary, there to be given to the soldiery
as slaves. But the numbers sent have been so great that, 9\ety
soldier has of late possessed ten or a dozen slaves. On these he has
power to exercise great cruelty and oppression, and they in their turn
often rebel. On some occasions, it is reported, the slaves have risen
and murdered all the household of their masters. From the northern
parts of the empire criminals are sent to the south and given to the
Tartar soldiers who garrison towns, to be slaves.*'
About 3000 convicts are said|| to have been enlisted in the imperial
army during the rebellion in Turkestan, of whom one half were na-
tives of Canton. They rendered good service, and the survivors were
rewarded by being sent home, where they were, however, placed^
under the surveillance of the police. One of these men in 1828,** who
was at the time forty years of age, confessed he had committed a theft
about ten years before at Peking, for which he was branded in the face,
and transported to Sengan in Shense, whence he made his escape,
but was taken and sent to Kansuh. He ran off again, was recap-
tured and transported to Soochow, whence he made his escape and
went to Peking, where he committed another theft, was apprehended
and banished to Canton. Three years after, he returned to Peking,
committed eight more robberies, was detected, and transported to the
army at Cashgar. There he obtained for his services the seventh
degree in rank of military merit, and was sent home again, where
he received an official document [ticket of leave] from the magistrate
• Canton Register, Sept. 2d, 1829. t Section 419 of the Penal Code.
X Seetion 10 of the Penal Code. $ Canton Register, May 10th, 1828.
I Canton Register, May 3d, 1828. IF Canton Register, April 2d, 1831.
"** Canton Register, May 31st, 1828.
VOL. IV. NO. VIII. 47
370 Notices of Modem China, Dbc.
of his district, and was allowed to live at large. Being in poirertjr«
however, he was obliged to have recourse again to thieving. He
concludes his confession of the above story by the reflection : ^^ the
key and the fan in my hand are what I employed to my sorrow, and
this is my ticket of military merit.'' We do not hear what became
of him, unless he be the same who was branded, as cited above, on
both cheeks.
It appears by an article* in a Peking gazette of 1828, that many
of the military convicts had been sent home with medals: some of
them had appeared in Canton and been troublesome here, but they
were cut off in detail. It is a singular instance of reverse of fortune*
that whilst these convicts were raised to military rank and honor,
the general [Yungan] who commanded in Turkestan at the breaking
out of the rebellion, was degraded for cowardice and sentenced to
banishment and hard labor for life.t The commandant at Ele in
L8204 took upon himself to give an appointment to a convict of
rank before his term uf transportation had expired, but the appoint-
ment was canceled, and the commandant censured.
The convicts in the south, who have no chance of military pro-
motion, turn their talents to account in other ways. Yuen, the go-
vernor of Yunnan in 1832, memorialize8§ the emperor respecting the
convicts from Tartary who are sent to Yunnan in larger numbers
than to any other of the southern provinces, on account of the
unhealthiness of the climate. Hence Yunnan has 4000 to 500Q of
them, of wiiom two thirds either possess money of their own, or are
acquainted with some trade, so as to obtain food for themselves ; but
the other third, being without money and ignorant of trade, must be
supported by government at an eicpense of 4200 taels a year, a sum
which the treasury of the province cannot afford.
In all this there is no apparent effort on the part of the government
to reform the criminals ; but only to punish. The last intention is
but partially effective we should suppose, when criminals are banished
to places where they can make money whilst convicts. No improve-
ment in morals can possibly be expected where natives from the lesa
populous regions of the empire are immersed in the vicious excite-
ment of crowded cities. Some Booriat Tartars, for instance, who
had been detected in smuggling tea and gold-thread on the northwest
frontier in 1830, were sentenced|| to the cangue for three months,
and afterwards to be transported to the ** unhealthy regions," Yun-
nan and Canton!
To return from transportation without license, is punishable by
blows and remanding to banishment according to section 390 of the
code, which we have already seen to be carried into effect. A case
occurred in 1824,i] of a convict making his escape on the road, who
had been convicted of an unsuccessful attempt to ravisb his niece,
* Canton Register, Sept. 20th, 1828 t Chinese Repository, vol. 4, p. 08.
t fndo. Gleaner, Oct. 1820, page 411 $ Canton Register, Jnly 18th, 183S
i Canton Register. May 15th, 1830.
5 Tran!iaction$ of the Royal Asiatic Society, vol. 1. page 401.
1835. Notices of Modern China. 371
and condemned to distant banishment on the frontier. He wat ap-
prehended again and sentenced to a higher grade of punishment,
and banished to serve with the troops in an unhealthy station, having
first worn the cangue for a month.
When the offense is treason, the punishment for returning from
banishment, seems to be more severe. An officer who had been con-
cerned in the rebellion and attack upon the emperor's palace in 1813,
and exiled in consequence to the river Amour, returned without. I«ave.
He was tried* and sentenced to death, but the emperor remitted the
sentence and banished him to Ele, with an order that he should be
executed immediately, if ever he returned.
A convict at the river Amour was convicted in ]819,f of another
offense there, for which he was sentenced to wear the cangue and
then to be outlawed ; but in consideration of hia being the only son
of his mother, who was a widow upwards of seventy years of age
and destitute, the emperor ordered that the widow should be paid a
small salary for her support, out of the public treasury. This one
act of mercy atones for whole pages of atrocity.
The emperor Kanghe passed a merciful law, that the punishment
of all offenses, not of a capital nature, should be mitigated during the
heat of summer; but. this law was soon abused by the magistrates
who sold the privilege ; by protracting trials until the *' hot weather
assize," and the law was in consequence repealed. The present
emperor has occasionally revived it, | as during the summers of
1827 and 1828.§
Executions. The foreigners in Canton had an opportunity of
seeing a public execution in 1829, the circumstances of which will
serve to exemplify the procedure of Criminal justice in China. A
French vessel called the Navigateur, was wrecked in the preceding
year on the coast of Cochinchina, but the crew saved. The captain
hired a Chinese junk to convey himself with his property anfd thir-
teen of'^tlie'crew to Macao. When the junk arrived ' off the coast of
China, the Chinese sailors of the junkrose upon the foreigners and
murdered them all except one man, Francisco Mangiapan, an Itafian,
who jumped into the sea, where he was shortly picked up by a Chi-
nese boat and carried to Macao, where he arrived on the 4th of Sep-
tember. The Procurador of Macao, when he learned the story,
applied to the tsotang or Chinese magistrate,|| who reported it to the
been magistrate of Heangshan, who gave notice to the governors of
Canton and the adjoining province, and at the same time offered a
reward of 200 dollars for the heads of the murderers or 50 dollars for
each to any who might give information which led to their detection.
A monthly allowance of three taels was granted also to the Italian,
while the proceedings should last, which he received for several
months, and subsequently a present of 100 dollars to enable him to
buy clothes. The junk belonged to Fuhkeen province, whither she
* Indo. Gleaner. Oct. 1B20, page 413. t Indo. Gleaner, Jan. 1820, p. 235.
t Canton Register, Sept. I8th, 1829. $ Mai. Observer, Jan. 29th, 1828.
II Canton Register, Jan. 17th, 1829.
373 Notices of Modem China. Dsc;
proceeded afler the mattacre of the Frenchmen, but was wrecked on
the coast. On the 27th of September, the uotang gave notice that
he had received a dispatch from the judge of Canton, re|)orting that
he had received intelligence on the I6th from a magistrate of Anioj,
that eleven of the crew of the junk had been apprehended, who con-
fessed to the murder. Others were subsequently caught and the
whole were brought to Canton, tried and condemned. Notice waa
given to the foreigners that the government would confront the mur-
derers with Francisco in the hong merchants* hall on the 24th of
January following, when the foreigners might be present. The fol-
lowing account of the ceremony, and the subsequent execution of the
condemned prisoners is taken from the Canton Register of the 2d
of February, 1829.
"The ceremony was announced for the 23d instant, but in
consequence of that day being the anniversary of the birth of the
Kwangchow foo^s mother, the trial did not take place till the fol-
lowing day.
" In the morning every preparation was seemingly made for bring-
ing out the prisoners, and at an early hour, the hall was taken pos-
session of by a military guard, who secured the street in front of the
gate from the obstruction of any mob, whilst a proclamation was
affixed to the gate directing the police to use their authority, should
any be so imprudent as to oppose its command.
"As the magistrate was expected about noon, most of the foreign-
ers in Canton were by that time assembled at the Consoo. Between
11 and 12 the prisoners began to arrive, being conveyed in bamboo
cages of about three feet lon^, two wide, and three deep, in which
the prisoner was obliged to sit in a doubled posture, and the only
relief he could possibly receive was from a round hole at the top
sufficient to admit of the unfortunate putting out his head — but which
few of them availed of — perhaps shunning the gaze of the spectators,
and ashamed of the crime they had perpetrated. They had light
chains around their neck, legs, and wrists, and presented a most
degrading spectacle of human misery. On each cage was written
the name of its inmate, and the nature of the sentence which he was
doomed to suffer.
"Attention was soon attracted to one of the prisoners, an interesting
looking man about fifty years of age, making an attempt to address
the strangers, and by directing his finger to his mouth and' ears, was
evidently desirous of an interpreter. He was soon attended to by a
gentleman whose knowledge of the Chinese language enabled him to
interrogate as to what he was anxious to communicate, but he could
only say intelligibly, that he was falsely accused, and that he did not
understand those dialects which were spoken to him — he speaking in
that peculiar to the Fulikeen province, which those around hini
knew little of. Various opinions were entertained as to the condition
of the man, some asserting that he was the captain or supercargo of
the junk, and others that he was a passenger. His countenance dis-
covered him to be a man superior to the rest of the crew, and it is
1885. Notices of Modem China. 373
supposed he was a part owner of the vessel. The name of Tsae
Kuiigchaou was ou the cage, and the words chanfan, by interpret-
ation * a criminal to be decapitated.' It appeared that he had been
maliciously accused by his fellow prisoners of having killed three
Frenchmen, and in the extreme of torture which he hud undergone,
had confessed to the guilt which had been charged to him ; but wliich
he now recanted and asserted his innocence.
**The hong merchants had requested that no sailors might be ad-
mitted into the hall, under the apprehension that they might be led
to indulge in a spirit of revenge, and in the height of indignation
retaliate upon the prisoners on the spot ; and it was verj happily sug-
gested, to contradict so mistaken a notion : a gentleman proposed
that it should be disavowed before the magistrate, and the amiable
quality of mercy opposed to it, as being the real disposition of for-
eigners, who were inclined to clemency, and would rejoice if any cir-
cumstance could be discovered whereby the fate of the unhappy
culprits might be mitigated.
^* A bout 2 o'clock, Hoo, the Kwangchow foo, and the other officers
arrived, and after he had taken his seat, the gentleman already
alluded to appeared before the bar, respectfully begging permis-
sion to say a few words on the part of the foreigners present, and
proceeded to express the sentiments which had been before deli-
vered. The magistrate seemed gratified with the feelings that di-
rected this appeal, and very mildly replied that the court was pro-
ceeding in the case under the special command of his imperial
majesty, and that every care would be taken that no false accusa-
tion should take effect. The opening of the court was made under
the usual cries of the lictors, and since this public proceeding was
as much to satisfy the wishes of the foreigners, as to serve for the
purposes of public justice, it is to be regretted that the intrusion of
the lowest order of attendants of the Chinese should have been per-
mitted to the great inconvenience ofall, even of the magistrates them-
selves. The prisoners were brought up in threes and fives successive-
ly and made to kneel whilst confronted with Trancisco, who was at-
tended by a Portuguese interpreter ; the most of them he very readily
recognized, showing only a momentary hesitation of recollection as
to the persons of one or two — and as they were identified, the magis-
trate put a red mark against their names. One of the prisoners was
described as not having taken any active part in the massacre.
** Francisco had frequently spoken of one man whom he esteemed
as his deliverer, from the circumstance of his having intimated to
him the design of the crew towards the French passengers, and ex-
pressed his intention of pleading for his pardon, describing him as
having a mark on his face and forehead by which he should know
him. Among the prisoners that were brought up was Tsae Kung-
chaou the man who had complained that he was doomed to death
whilst conscious of his own innocence, and was identified by all
who were present by the above marks, as the friend of Francisco.
On his approaching Francisco, they immediately recognized each
374 Notices of Modem China. Die.
other, and the interview was particularly interesting and affecting
even to the by-standers. The gratitude of Francisco was evident to
all, and the joy of the prisoner at finding himself recognisced, and
likely to be acquitted by the interference of his friend was very
conspicuous on a countenance previously depressed with the most
anxious doubts and fears. The parties were immediately in each
other's arms, and Francisco saluted the man to whom he was in*
debted for his life, according to the usage of his own country, and
with hU the lively emotion for which his nation is famed. The
judge seemed to partake of the general satisfaction, and instead
of affixing a red mark to his name, which he had done in the in-
stance of all his fellow-prisoners inserted a note, which was suppos-
ed to be in his favor, but was obliged to remand him to his cage to
be returned to bis cell of confinement. Francisco having satisfied
the judge by the reply to his inquiries, that he was the same persciu
whose testimony had been received at Macao, was informed that
some of the property that was taken from him and his shipmates,
was recovered and would be restored to him ; but which the man
very honestly confessed he had no claim to. This property, we be-
lieve, is still on board some boats in the river.
^'About thirty-five malefactors were produced, although the num-
ber condemned under the melancholy affair, was forty seven. Two
out of this number had died, and it was not thought requisite to bring
the remainder. It is supposed that the sentence of Tsae Kungchaou
ivill be commuted to banishment, for although he may be easily ac-
(^uitted of murder, it cannot perhaps be so satisfactorily ascertained
that he was not a participator in the plunder, as to entitle him to a
general pardon. It has been suggested to us by a Chinese that a
petition from Francisco to the viceroy in behalf of his friend, may
be attended to, and probably save him from banishment.
'^Although the accommodations for the seat of justice were but
poorly arranged, yet the high respectability of the magistrate and
his associates, combined every thing that could inspire respect; but
the throng of low dirty attendants which allowed only of a crowded
avenue for the culprits to approach the tribunal, detracted much
from the appearance of judicial solemnity. Every body was struck
with the pleasing and gentlemanly deportment of the Kwangchow
foo. So predominant is compassion in well regulated minds, that the
malignity of the crimes of the prisoners was for a time obliterated, in
the pitiable condition to which they were reduced ; all of them sickly
and emaciated, many bearing the marks, and laboring under the
effects, of torture, to which they had been subjected, and so reduced
as to be absolutely in many cases, forced into the act of genuflexion,
which attitude of respect they were unable of themselves to fall into,
whilst the hurried and inhuman manner of thrusting and dragging
them to and from the bar, like so many dogs, conveyed a strong
picture of the extreme misery that inmotes of a Chinese jail moat
endure from the unfeeling lictors and keepers who have cliarge of
them.
.^
1835. Notices of Modem China. 375
The vengeance of the law on the uufortuuate seventeen culprits,
who were selected as being the most prominent leaders in the hor-
rid massacre was inflicted in the morning of the 30th ultimo.
*' It had been intimated that it was to have taken place on the
28th, biit from some necessary legal forms was delayed till that day.
Notice was given to the foreigners that the ceremony would commence
early in the day, and several persons were assembled by 8 oVlock.
The place appointed (the one allotted for the execution of criminals,)
was on a spot formed into a yard, by its enclosure of a temporary
railing at one end of a street, with a dead wall on one side and the
backs of houses on the other. An open room at the opposite en-
trance, for the officers of justice, presented a space of about two
hundred feet long and thirty wide.
*^The avenue to the place from the water-side was lined with sol-
diers and police, armed principally with lances, and not the least in-
terruption was experienced to its approach. Nobodv was present but
the foreigners, and the various attendants upon the officers presiding
on the occasion. Very little ceremonial preparation was apparent,
excepting that of two crosses erected for the unhappy victims that
were to undergo the more dreadful operation of the law, with the
executioner^s instruments placed against the wall, and new tubs to re-
ceive the heads, which are to be transported to the native place of the
offenders. One cross was subsequently removed. The swords were
of heavy blades about three feet long and two inches deep, and re-
markably sharp : one of them was with all possible indifference
brought and given into the hands of the spectators to examine.
"About 10 oVlock, the nganch&sze (chief judge), Kwangchow
foo, Nanhae been, Pwanyu been [ magistrates,] and Tso-he^ and
Ghong heS [military mandarins], arrived at the place of execution,
and took their seats at the fartherest extremity ; a few minutes after-
wards the culprits were brought in baskets, each having his name
and sentence written on a long slip of wood affixed to his back, and
placed in twos and threes upon their knees, about eight feet apart,
and commencing within ten or twelve from where the strangers were
standing in a place that was railed off, and where they were carefully
protected from any mob or molestation by a party of (he Kwang
he^'s guard. It was supposed by the foreigners that the malefac-
tors were brought so close to their view for the purpose of being
shown more particularly to Francisco, who was present, but to the
astonishment of all, and with much violation of feeling they were
decapitated on the spot. Previous to this dreadful ceremony, a
messenger had been dispatched to inquire if the Frenchman was in
attendance. Each culprit had a person to hold him in a fixed pos-
ture, by the position of cords around the arms, and about six execu-
tioners, at a Mgnal given by the officer commanding the troops, gave
the fatal stroke, afterwards continuing with hasty dispatch the deca-
pitation of the remainder. The prisoners were remarkably well cloth-
ed, presenting a decent and cleanly appearance, so opposite to their
condition when brought in cages to the Consoo House. Some few
376 Notices of Modem China. Dbc.
lamentable expreMiODn escaped from one of the uufortuoate men, and
another showed some feelings of interest by moving his head aroundt
but with these exceptions the most perfect resignation seemed to pre-
vail. The one afiSxed to the cross was in a lateral line from the spec-
tators^ about eight feet distant, and could not be so easily distinguish-
ed ; but although the mode of punishment, as described must appear
most shocking, we apprehend that humanity is usually shown to
soften the severity of the law's decree, and in the present instance,
life seemed to have been instantly extinguished by a thrust from a
poignard into the heart : after a hasty cut over the forehead and on
each arm, not a moan was heard !
'* The cool indifference of the executioners, rather approaching to
exultation at the opportunity of exerting their skill, and indulging
their cupidity of gain, vociferation with impudent gestures, requests
for cutnshaws from the foreigners, was of a nature sadly disgusting,
and altogether presented a scene of butchery, rather than the infliction
of the sentence of the law. Their dexterity was very great, for with
one blow the head was severed instantly from the body, excepting in
two cases, which were completed with a knife by a person watching
the failure, of the first executioner. About the wall was a railed press
containing about a hundred skulls, some of them in small cages.
*' Two men dressed as mountebanks in crimson satin trimmed with
green and long erect feathers on each side of the head made their
appearance, who, we understood, were the official executioners, but
they took no active part in the proceeding. One remarkable cir-
cumstance, as differing from the general idea of the Chinese etiquette
and respect, was that the culprits were all placed with their faces
towards the foreigners whilst the mandarins were behind them.
** We cannot conclude the melancholy narration without noticing
the strong expressions of praise that are due to the Chinese govern-
ment, whose vigilance to overtake the offenders in an affair so revolt-
ing to humanity has been most conspicuous from the moment the
circumstance was known, nor can we refrain from mentioning with
commendation the zeal of Mr. Veiga, the laCb Procurador of Macao,
whose attention on the occasion was most prompt and unremitting,
and must be considered as having greatly contributed to the ends of
justice. At his suggestion it was that the Chinese passengers, who
landed from the junk before the massacre, wore sought out by the
mandarins to give information as to her name and other particulars,
without which, detection must have been a matter of much greater
difficulty than it actually proved."
In the same journal of the 18th of April the following sequel to
the story is found. '^ It will be seen by the advertisement of the sale
in to-day's number, that the recovered property from the junk has
been restored to the French authority here, which is cont<istent with
principles of law, and justice ; and although it is very deficient of
the cargo originally laded on board the junk by the French captain,
the highest praise is due to the local officers, for their promptitude in
seizing what did remain.
\
1835. Notices of Modem China. 377
'* Together wilh tlie returned articles, the Fieiich coiibiil Uim re-
ceived various sums uiuouuting.iii all to upwards of thiee tlmu^aiid
dollars, stated to be the proceeds of tiie property of the uidiappy ma-
lefactors, which had been confiscated and sold, the amount arising
from each being kept separate and labeled with his name. It is to
be lamented that these unfortunate men should have entailed so
much misery on their relatives and friends, who could in no wii»e
have been participators in their guilt ; for we are told that several
of their wives have already committed suicide, to obviate the severity
of the mandarips, which they were in dread of, and even their re-
latives have sustained a loss of property calculated at about 150,000
dollars.
^' The cupidity of these officers is so great that they avail them-
selves of the most trivial circumstances to implicate every person from
whom they think there is a chance of extracting any money. The
least connexion that they can trace to have existed with the culprits is
sufficient to justify their pretensions, and a mere recommendation
that may on any occasion have been given, involves the parties in
suspicion, and often in ruin.**
The following are extracts from the declaration of Francisco
touching the events which led to the murder and his escape, and a
deposition by Tsae Kungchaou, the old Chinese who was pardoned.
The latter document is not to be relied on, for it is evident that the
deponent was more desirous of making it appear that the whole
merit of the detection of the ofienders was due to him, than to tell
the truth. He owns in it, that thirteen only of the men apprehended
[meaning also apparently, executed,] were really murderers, and that
six were bought to be substitutes for real offenders. A note by the
reporter adds : '* It is scarcely credible to those who know little of
China, that substitutes for murderers should be procurable by pecun-
iary bribes. But. there is no doubt of the fact. Another scarcely
credible, but no less certain fact has been exemplified in the horrid
case referred to above, — a petty cannibalism. It is falsely believed
that the various parts of the human body have great efficacy in medi-
cine: and that the f^all of a human being increases human courage.
Therefore the gall of human beings is in great request among cowards.
The custom is to steep one or two hundred grains of rice in the gall-
bladder, and when dry to eat ten or twenty in a day. The execution-
er who decapitated ten thousand men, showed to tlie Europeans on
the late occasion the gall-bladder of Wookwan, which he extracted
after having cut the imirderer to pieces. He had grains of rice steep-
ed in the gall and ate of them dai-ly. The following is the extract
from the declaration of the French sailor Mangiapan.
'* I left Bordeaux on the 15th of May 1827, in the French ship Na-
vigateur, captain J. S. Romain, bound to Manila. In October we put
into Tui'on in consequence of having received some damage; and as
it was not possible to repair our vessel, she was abandoned and
sold to the Cochinchinese government. On the 13th or 14th July, we
embarked in a Chinese junk which captain Romain hud chartered
VOL. IV. NO. vin. 48
«i7c$ Notices of Modern China. Di&c.
to tHk<j hiin tu Macao, with the rest of the crew and a passen-
ger, in all tburteeii peniotiH, as well as part oft* the Navigateur'a
car^o, which consisted of wines, liqueurs, silks, hats, clotlies. Urea*
sure, &c. (About 410 a 415 packages.) We sailed from Turou on the
15th, and a few days after,-#e began to experience all manner of
vexations, which increased as we approached our destination; but the
hope of soon parting with our disagreeable companions, made us bear
them with patience. On the 30th or 3ist July, an old Chinese who
appeared tu be the pilot of the junk, tried by eserj possible means
to make captain Romain understand 'that he ought to be upon
his guard, being apprehensive that we should be maltreated. The
same day another Chinese who paid us some attention, also tried to
convey the same impression to us, and even that our destruction was
contemplated. But having much difficulty in understanding what
was meant, and the conduct of the Chinese crew being always nearly
the sanif, we w<fre in hopes that these suspicions were ill-founded,
or that the fear of the crime being discovered would prevent its com-
mission. On the 3d of August, being eight or nine leagues from
Macao, in sight <if the Ladrone islands, when twelve Chinese passen-
gers landt'd about 1 p. m., captain Romain wished to send on shore
at the same time four sailors who were ill of a fever when they em-
barked, and whom the fatigue of the voyage had rendered extremely
4inwell, and also some more of the crew. The Chinese captain, how-
ever, dissuaded him from this, giving him to understand that he would
get near Macao during the night, and anchor near the town, and
that it would be very easy for him to procure what boats he might
require to land his crew, as well as any part he might wish of the
goods that were at hand. Captain Romain, however, confiding little
in this proposal, persisted in wishing to land a part of his people,
and to leave on board only three or four men to take care of the
goods ; but the notice which we had received respecting the bad in-
tention t>f the Chinese crew, inspired us with but too just apprehen-
sions, that those who remained on board the junk would lose their
lives ; we refused to obey the captain's orders, and even to Cast lots
who should remain behind, wishing that all should land or remain to-
gether on board; and unfortunately we took this last resolution. Next
day, August 4th, having kept watch till 2 a. m., I went to bed in the
cabin upon the poop where were the captain and other passenger^.
Between 4 and 5, I was awaked by the cries of my comrades, who
were attacked by a part of the Chinese crew, who had killed one of
our men then upon the deck, and wounded another. In an instant
about sixty Chinese were opposed to the few of ns who were able
to assemble upon the poop, where we could make but a teeble resis-
tanee« having few arms, and beiujir surrounded by so great a number
of Chinese armed with lances and long baniboob, with which they
tried to knock us down, whilst others from below removed the poop
deck under our feet, that they might break our legs and kill us the
more easily. After firing some pistol shots, the chief mate and
two sailors were killed,* Mr. C was knocked down mortally
ia35. Notices of Modern China. TiS)
wounded, and captain Romain, under whose feet they had succeeded
in breaking open the poop deck, was seized hy the legs, and dragged
below ; bin cries made us suppose tiiat they murdered him in a
shocking manner. The few of us who were still capable of resis*
tance, seeing our officers and messmates cruelly innssHcred, and
having no longer any hopes of saving our lives, resolved to rush upon
the Chinese, iu order to put an end to our sufferings and try to make
them pay dear for the existence of which they wished to deprive us.
Having executed this project, I succeeded in disengaging myself, ai"J
leaped into the sea, and an instant after I saw Etieiiiie do the same.
Having approHched him, I saw him all covered with bhKHl, beinjEf
severely wounded in the head and neck ; more fortunate than he, I
had only received some severe bruises. The junk continuing her
course was in an instant far away from us, and being upwards of
two leagues from the shore, it is probable that the villains who had
just committed so atrocious a crime, believed it impossible for us to
escape destruction, and that their chme not being discovered would
remain unpunished. Fortunately their boats were too much encum*
bered to be put into the water, or they might have pursued and
drowned us. We were about an hour striving with the waves when
a small Chinese vessel passed us, and we succeeded in placing our-
selves upon her rudder, but the crew made signs for us to be off,
threatening to bamboo us if we did not let go our hold immediately ;
and absolutely refusing to let us stay or to receive us on b(iard, they
threw out a plank at last to assist in keeping us afloat. I laid hold of
it immediately, and my comrade did the same, but he was not able to
hold out long, his strength being exhausted by the enormous loss of
blood which continued to flow from his wounds. Wearied with the
motion of the plank he soon let go his hold, and bidding me adieu he
disappeared. After being in* the water about two hours, a second vesMl
passed and I succeeded in getting to her, and after some entreaty,
was received on board. They w re humane enough to throw me a
rope, and haul nie out of the sea. M''hen I had recovered a little, I
gave them five dollars which I had preserved in a handkerchief round
my neck ; and tried to make them understand that I belonged to
Macao, from whence I set out in the morning with three friends, to
amuse ourselves in fishing, and that unfortunately the boat capsizing
my companions were drowned. Having given me some- clothes and
a little food, tbey called a fislierman, to whom after some discussion
they gave four dollars for ccmveying me to Macao, and gave me back
the remaining dollar. About midnight of the 4th I was put on shore,
and the boat went off immediately. Having proceeded along the
Praya Grande, I came to the guard-house, and after putting a few
questions to the sentinel, I laid down close by, and fell asleep. At
day light, not knowing where to go, 1 proceeded towards the Senate
square, and meeting a Portuguese, requested him to direct me to the
house of the French missionaries. My strange language and Chi-
nese dress induced him to put some questions to me, and acquaint-
ing him with what had happened, I was conducted by him to the
hon^e of the dezembargador, where I made luy deposition.*'
.•"V
380 Notktts of ^fo(1em China. I>i?i^.
Dc;po3ition of T«ne 1\iin<rchaoii. On the 7th of March, the cir-
cn instances which todk place on hoard the Navigateur were depoiied
to hy this fortnnate man, as he now may be called, at Macao, whither
he went to see the Encrlish and other (re ntlemen who had subscrilied
the snm of fifteen hundred dollars for him and the French sailor,
who was saved.
** lie descrihiis himself as a native of Tun^ngan heen, in the district
comnionly called Chiiichew [Tseuenchow] in the province of Fuh*>
keen. He has heen in the army twenty-four years, and once was a
petty officer, although he is unable to read and write. His family
consists of a wife, two daughters, and two sons. The eldest son,
about thirty years of age, is a profligate man, addicted to opium*
smoking atid kindred vices. He left home and was supposed to be
at Singapore. On the 22d of March 1828, the father sailed ifrom
Chinchew with a design of going to Singapore in search of his Son,
to bring hini home again. A gale of wind however drove the vessel
into one of the ports of Cochinchina. Some time in June, applica-
tion was niade hy the French Captain through a Fuhkeen broker,
named Yang Chihhea, for a passage to Macao in a Fuhkeen junk.
He was to give three dollars for each package or case, and the thir-
teen passengers were to go free* This being all agreed npon, one of
the two sailing captains of the junk, named Keangshih, wanted the
captain to advance 450 dollars to be deducted when they arrived at
Macao. The French captain however refused. The other Chinese
captain named AVookwan was also in want of money, and conferred
with Keangshih whether to give them a passage or not. Keang-
shih left it to Wookwan to do as he pleased. Thus the matter rested
till the 17th of July, (as the deponent stated from memory), when the
French captain put his things on board and hjs people emblnrked.
On the 18tli, the junk sailed from Cochinchina. And at this eHrly
period Wookwan had formed the plot to murder the foreigners and
seize their property. As soon as the deponent heard it, he made dign^s
with his hands to the French captain of an intention to murder him.
But he did not believe it, and treated it lightly, sayiug, as the deponent
understood him, *' I have fire arms, for every attack he makes, I
have ineans of repelling him — what can he do to me!** The depo-
nent also dissuaded Wookwan from his purpose,, telling him that the
foreigners had fire arms, and it would be impossible for him to suc-
ceed.
*^ On the 27th of July, as the French captain was sitting on the
water reservoir, Wookwan engaged four men with hatchetsconcealed
ill tlieir sleeves to begin the attnck. But the captain perceived it,
and ever after avoided tliOs>e men, and would not sleep near theifi,
hut moved to the deponent*s place to sleep. On the evening of the
tiOtli, it was again intended to murder the eaptain, but on seeing hitn
;irined the poople were afraid to tittack him. On the 31 st of July
the hiils o\ Macao were seen, and as the passage was not kiiown,
fislnnu[ boats uiie hailed. Three of tlieni came and talked, alxiiut
t}^e price of piloting. Thi y a^ked thirteen dollarfi each, mukiilg
1
1^3.'>. Notices of Modem China. 381
iliirty-iiinn in all. The I'^niiich captain promised but thirty dollars,
nnd eventually retained only one, to whom he was to g;ive ten dollars.
In the evening of Anj^nst 3d, the junk arrived at the entrance to
Macao, and twelve Fuhkcen pneisenuers wiMit on shore. Wookwaii
then called the foreigners to take a boat and ji;(» on shore. Seven of
them wished to go, and the dcpo'ietit trird to induce them to go. But
the captain hearing that they were so near Macao, thought whether
they went or not that night, was of no conseipience.
'* Afterwards, at the 5th watch, (about 4 oV.hic.k in the morning,)
two Chinese, Lin Chetung and Pookeang, with sticks or clubs beat to
death five foreigners, who were down below to watch the property.
Lin Chetung killed three, and Pookeang killed two. The eight for-
eigners on deck were not aware of what happened when these two
murderers came on deck, to search for the remaining eight and mur-
der them also. But the foreigners awoke and were. ready to defend
themselves. The deponent sought for weapons to deliver secretly to
the foreigners, to enable them to resist their enemies; the French Cap-
tain at this time fired and wounded two of the Chinese ; one mortally
who died ; the other survived. The powder being expended (and
the last shot having burst the pistol and shattered the captain's hand)
all the crew of the junk set upon the foreigners, with long spears.
^'After this a foreigner (Francisco) jumped overboard into the sea.
Wookwan immediately called out to pursue him with a boat. The
deponent hearing this contrived to conceal the scull, which being
done prevented the foreigners being fHirsued. At day light, the
combat was renewed. There were three Chinese, Chang Wooteaou
Tsangleen, and Lintan, who pursued the aptain, stricking at him
to kill him ; they also pressed upon the mate and murdered him.
There was a purser, who not being dead, knelt and implored them
not to kill him, but to throw him into the sea. While in this posi-
tion, a Chinese came suddenly behind, cut him down with a hatchet,
and pushed him overboard. There was also a young foreigner about
eighteen years of age who was cut down and thrown overboard.
Twelve foreigners in all were murdered. After the bodies were
thrown into the sea, the chests and cases were searched. Four thou-
sand and three hundred dollars were found. Eighteen small gold
coins were found in the mate's chest. The deponent did not regard
how they distributed this money.
'* During the night of August 4th, the deponent dreamed that the
twelve deceased persons knelt down L>efore him and implored him to
(rive information against the murderers. And they pointed particu-
larly to a small box that he might notice it. After he awoke, at
day light he went to look at this box ; and on opening it saw thirty
foreign papers, and three papers with Chinese characters. (Cochin-
Chinese documents.) These he secreted about his person. On the
0th of Au«;ust the junk anchored at Ileannni (Amoy). Wookwan
then tohl those who had no share in the affair that they might go <mi
shore, in small boats to be hired. Then Wookwan and those who
entered into his |)loi, finyfour in nundier, consulted about getting
382 Notices of Modem China. Ih?c
the jiink under wei8:h and proceeding to Teentsin to sell the
goods. But suddenly, without wind, the junk was dismasted Woo-
kwaii thf^n engagi^d small boats to transfer the goods to his own
house. On the llrh of August, the deponent went with the Fiih-
keen captain Keangshih, the mate Lin Ifeangsin, the tingtow
YS Tingching, Yint; Fookeang, &c., to obtain a |iermit to repair
the junk. The deponent's real intention was to entice them before
government that he might give information of the murders thej had
committed for the sake of gain.^'
^^The civilians at Ainoy, on first receiving the petition attended to
it ; but on the 30th of August they all declined interfering with it.
On the 26th of August, the deponent presented a petition to the ma-
gistrates of Anioy, and delivered the papers as proof of what I said.
But they affirmed that I presented a false accusation, and said I
wished to extort money from the owners of the junk. They likewise
remarked that nobody understood the papers with foreign letters on
them, and that the complaint could not be admitted. They forth*
with inflicted eighty slaps on the deponent's face, and thrust him out.
** On the 2dth of August, the deponent presented a petition to the
taoutae of Heamun ( Amoy ), against the fifty-four persons who
had plotted murder for the sake of gain. Although the petition was
received no answer was given; till on the Ist of September an offi-
cial despatch arrived from the governor of Canton to that of Fuh-
keen. Then the taoutae Issued warrants to take up the accused.
And he obtained thirteen who were really murderers, and six who
were bought to be substitutes for murderers. On the 11th of Sep-
tember forty-two persons were taken into custody and forwarded to
the metropolitan city Foochow foo."
There still remain to this day some fivebr six thousand dollars
arising from the sale of the property of the criminals' families in the
hands of the Fuhkeen magistrates, which ought to be paid to the
foreigners to be distributed amongst the families of the murdered
sailors. The French consul has applied repeatedly for it to the go-
vernor, who desires it to be paid to him, but it is never forthcoming,
nor will be perhaps unless a French vessel of war comes to demand it.
The least disgraceful mode of execution in China is strangulation :
it is performed by tying a man with his back to a post, round which
and his neck a cord is drawn tight and twisted by a winch. The
infliction appears to be speedy. There seems to be little to choose
between this mode and beheading, although section 422 of the code
prescribes a punishment of sixty blows to a magistrate who con-
demns wilfully to the one instead of the other, or thirty bipws if the
false sentence be owing to error in judgment. The smallest crimi-
nality for which strangulation is awarded, appears to be a third tht^fl
and defacing the brand-marks inflicted in punishment of the two
former oftenses.*
Ill all ordinary ca^(*s the executions tliroughout the empire nre
postponed until the autumnal assize, when the emperor confirms the
" Si-ctioii *2fi9of llip Penal Tode.
Ib^. Notices of Modern China. 383
seiiUstictis of llie |irovJi.cial ufiicers. For extraordiiinry ofTeiises, such
as rubbery attended witii murder, arsuii, rape, breaking into forlifica-
tious, violence by banditti of one hundred persons, highway robbery
and piracy, the offenders may be beheaded immediately.* in general,
the execution takes place, before reporting the case to the emperor.
*^No capital execution shall,** according to section ], appendix 5
of the Code, '^ take place during the period of the iirst or sixth moons
of any year; and in the event of any conviction of a crime in a court
of justice during the said intervals, for which the law directs imme-
diate execution, the criminal shall, nevertheless, be respited until the
first day of the moon next following."
The reason for this law is not very apparent. We have no means-
of ascertaining the number of capital executions in a year throughout
China, because the ofTenses which demand immediate execution of
the offenders in the prc»yinces are not always reported in the Ptking
gazette or not translated from it. The annual executions are, how-
ever, occasionally givei). together with a few provincial capital punish-
ments, from which., and the attendant circumstances, we may form a
tolerably correct opinion of Chinese justice in its extreme rigor.
On the 2d of March 1817, there were twenty-four men beheaded
at the usual place of execution outside of the south gate of Canton,
and on the 6th, eighteen more. " Executions, comprising numbers
as large as these,'* adds* the reporter, ^* are very frequent in this
place, and excite little or no attention. The government does not
give publicity to the causes of the public punishment of so many
malefactors ; the daily paper coldly mentions that they were behead-
ed, and that the execution had been announced to the governor.**
The death-warrants signedt by the emperor in October of the same
year, were nine hundred and thirty-five, of which one hundred and
thirty- three belonged to the province of Canton. These are for minor
offenses snch for which the execution of the capital sentence is de-
ferred until the autumn, be it passed at what period of the year it
may. The gazette of June 1817, mentions| that two persons of the
imperial clan, who had been convicted before a court of being con-
cerned in the rebellion of 1813, were sentenced to a slow and igno-
minious death, which was commuted by the emperor to strangling.
He ordered that they should be put to death at the tombs of their
forefathers, that the spirits of the deceased might witness the punish-
ment infliced, for the dishonor they had brought on the family. Some
other persons who had been concerned in the same rebellion, but
were not probably of the blood imperial, suffered§ the extreme pe-
nalty a \cw months later.
The whole family of a magistrate, who had caused another to be
nnirdcred as already mentioned, |l excepting his youngebt son, were
decapitated in the same year,^ and his three servants, whom he em-
ployed to commit the murder, were ordered to l)e cut into ten thou-
* liido. (ileHiier, May J8J7, p. 16. t Indo. (lieaner, May lr'18. p. H8.
t Indo. Gleaner. May J818, p. 90. ^ Indo. <ileaner. OcL IH18. p. I'M.
11 Cbiiiese Repository, vol. 4, p. 2)i'3 II indo. (j leaner, Oct. Idl8: p. 186.
1
384 Notices of Modtrn China, I>ec.
sand pieces liefore tlie grave of tlie deceased, and tiieir hearts tiikeil*
out and offered up as an appetising sacrifice. The youu^st son was
to be put iu prison uutil sixteen years of age, when he was to be be-
hciided also.
In the province of Honan, in lSi9, an only son who had been mad
several years,* cut his father to pieces in one of his parojcysins of
insanity, for which he was put to the slow and ignominious death.
In Fuhkeen also, several (»f the fanners demurred about paying their
taxes, either from the amount levied being illegal, or some other '
cause : the ringleader was sentenced,! with the emperor^s sanction,
to be strangled, and the others subjected to various lesser punishments.
Seven criminals were decapitated on the 3Gth of December 1819t at
<yanton, for what offenses does not appear, and ten more ill De*
ceniber 1822§ for robbery at Whampoa.
The number of capital convictions for robbing in bands at Ghaou-
cli(»w in the efistern part of this province was so great in 1821,
and removing the convicts to Canton for execution so expensive,
that the fooyuen proceeded, || with the imperial warrant, to carry the
sentence into effect tiiere.
The autumnal death-warrants signed^ by the emperor in 1826 were
five hundred eighty-one; of which Canton shared fifty-one, Kwang-
so twenty-five, and Szechnen thirty-four. The Canton executions
were ordered to take place within forty days after the date of the
signature. Nine persons were ordered for execution, for crimes not
specified, which had been tried before the emperor.
The Peking gazette of 1826 mentions** that a Tartar soldier who
killed his mother, had been given over to the privileged tribe to which
he belonged, to be punished as they might direct. In cases of rebellion
the emperor causes those who are found guilty to be punished with
great severity. A rebel h.'ader in Turkestan in 1827, wasft put to slow
and ignominious death with seven of his brothers, and twenty-five
followers; punishments which, according to the imperial report, ^*glo*
riously evince the laws of the land and cheer men's hearts.*' Eleven
rebel chiefs with one hundred and sixty of their followers 8hared|^
the same fate in Turkestan a few months later.
A young woman aged nineteen years was cut to pieces in Canton
for poisoning her mothrr-in-law : her husband was c<unpelled§§ to
witness the execution, lie shed tears at the sight, for which he was
sentenced to wear the cangue a month and receive fifty blows, on the
<rround that he shewed less feefins: for his mother than for his wife.
A dog butcher was murdered by his nephew about the same time,
for which the latter was decapitated.
The execution of two men for rape, and three women for
crimes not mentioned, took place on the 14th November, and
* Iriilo. (lleaiier, Oct. 1820, p. 407. t Indo. Gleaner, July 1890, p, 346.
\ liido. (ileam-r, Oct. 1820, p. 4:55. ^ Iiido. Gieaner, Ap. 1822, p. 310.
!| Indo. (JlcHMfr, April 1H22, p. 30H. ^ M. S. Traidation by Dr. Morrison.
* Mai Oh^ervcr, Fcl.y. 13lh. JH27. W Mai. Observer, Jan. 29th, Iftgd.
)t Mai Observer. March 25tli, Ifci2^. H Mai. Observer, May 6th 1828.
1835. Notices of Modem China. 3$»$
of seven men for river piracy, on the 19tli December 1827.* The
totnl of executions in Canton this year were one hundred and nine-
ty-nine,f of which one hundred and thirty-five were immediate, thai
is, put into execution without reference to the emperor, sixty-one re-
ceived the imperial warrant, and three were the slow and ignominious
death for offenses not mentioned.
The Canton Register in reporting two executions in January 1828,
remarks : '^ at these executions it is usual for the military officer,
called the Kwangchow he^, to attend. The person who now holds
that office, however, considers executions so commonplace, that he
declines to go in person, unless five criminals and upwards are to be
put to death.**
Three men were beheaded for murder and robbery on the 26th of
February,! and two for piracy on the 4th of March,§ all by imperial
order. Executions are almost daily taking place later in the year,
according to the official gazette,|| but the crimes are not stated.
The autumnal warrants signed by the emperor in October of this
year, were 789.^ The mode of doing it was as follows : He first
took the provinces on the S W. corner of the empire, Yunnan, Kwei-
chow, and Kwangse, and niurked ofi* ninety names for execution
within forty days from the dale of the signature. It appears that in
Yunnan, there is some territory lately occupied, which they call
** new regions." Three persons belonging to it received sentence
of death. The next day^ one hundred and eleven persons of the
single province of Szechuen were condemned to be executed within
forty days. In this way, his majesty during successive days marked
off from ninety to one hundred names each day. The shortest
period allowed for ]>laccs near the court, was four days. Five per-
sons were tried before himself and condemned: who they were does
not appear. I'he condemnations were sent by express to the pro-
vinces,** and the executions take place the day aAer their arrival.
In the autumn of 1829, .the emperor marked off five hundred
and seventy-nine names of criminals for execution,!! of which the
single province of Szechuen had one hundred and four. The rest
are not specified. There were nix state criminals tried before the
emperor. We find no record of the autumnal executions in 1830,
and they were remittedj:| altngethf^r in the following year on account
of the emperor attaining his fiftieth year; but the indulgence did not
extend to Ciise^^ in which the provincial governments may inflict im*
mediate death, without obtaining the imperial sanction. Many cases
of the execution of criminals in Canton in these years and more subse-
quently may he found noticed in the Repository. These executions
are performed in the most public manner.§§ saiys the latter authority,
and are of y^ry frequent occurrence, amounting to many hundreds,
* Mai. Observer, Aug. 26th, 1828. t Mai. Observer, 21r1 Oct. 1828.
I Canton Register, Feb. 18th, 1828. $ Canton Register, March 15th, 1828.
n Canton Register, March 22d, 1828. t Canton Regi^iter. Nov. 15th, 1828.
* * Canton Register, Feb. 2d. 1829. ft Canton Register, Jan. 19th, 1830.
tt' Canton Register, Nov. 1st, 1831. ($ Chinese Repository, vol. 1, p. 291.
•VOL. IV. NO. VIII. 49
386 Medical Practitioners iu China. Dbc^
and some say froiii one to two thousands annuully. Thej are nolieed
in the court circnhir in the most sninniary manner, and s«>melini«'«
even without mentioning the names or the number of criminals: it m
simply stated that, such and such officers reported ** tlie executiuu
of the criminals was completed."
The Canton Re^^ister of the 24th January 1833 tells us, govemof
Loo ascended the judgment-seat last Sunday, under a salute of ar-
tillery, **^ had three prisoners brought in before him, examined Uieiii,
condemned them, asked himself as fooyuen (he was filling tliat office
at the time in addition to his own) for the imperial death- warrant,
granted it to himself us governor, had the three men handed away
instantly and executed. Since that he li^s granted the same deatli-
warrant to execute in prison, about a hundred associate banditti or
p«*rs(HJs accused of that capital crime.** On referring to the Refio-
silory* we find recorded in the same year, seventeen executions mi
the 28lli of May ; twenty-three for piracy on the 23d of August ;t
and sixteen on the 25th of November,! one of whom was a , priest
(»f lUidha. Another decapitation of u Budhist priest will be found re-
corded in the present yeur.§
Art. IV. Suggestions with regard to employing medical practi-
tioturs as missionaries to China, by T. K. Colhidgu, Ksq.
[More than once we have had the pleasure of prcBentnigtollie public, brief
notices of efforts made by Dr. Colledge, in the prai:tic<j oftUv. iraling arlj to
benefit tlie people of this country. (See vol. 2, p. 270, and vol. 3, p. ^64.) By
his kindness we are now able lo add a record of his opinion on tlio expediency
of employing medical practitioners in Cliina. Thks results of the OphtJialirii<^
Hospital at Macao convinced us that there are nu better meann than the me-
dical and surgical practice, to make the Chinese understand the fe<ilings which
Christian philanthropists cherish towards tliem. An experuucnt oftiuK kind is
now making in Canton, where within the period of six weeks we have seen
more than four hundred and fifty invalids receive medical aid from the
hands of a forei^er. In early times the heralds of the cross were miracnlons-
ly endowed with knowledge and power to preach and to heal ; but the age
oi' miracles is past, and years of laborious study are now requisite to prepaid
men well for either of the two professions hi question. We know it is an
much more important to cure the maladies of Uie mind than those of the bo-
dy, as the one is more valuable tlian the other: still it is the duty of thoae
who would follow the example of "tJie teacher sjnt Iroin God " to do both,
so far as there is opportunity : here, then, the qucslioii arisen, shall the two
prot^jssions be united in the same person? Karely, we should think. A division
of labor is required, and especially since the niunber of pceachers is so sniuH
in comparison with the work to be accomjilished. When an individual un>
* f^liiacsr Kcposilory, vol. 2. p. IH. t C/liiiiest' Repository, vol. 2, imgc tlf2
I i:U\nebC Repository, vol. 5? p IWMJ v^ Chinese Repository, vol. i, \tagctW.
1835. Medical Practitioners iu China. 387
dertakes the two, he will always be undor the temptAtion of nnglnctiiicr ono of
them, there being in either enough and more than onougii to pccUpy nil hin
time and strength. In special cases, however, it may be necessary and tliere.
fore best that the duties of tlie two professions be pe'rformed by one and the
name person. There is an unbomided, and very important, work which we
ought to do for tlie bodies of our fellowmen. The good which medical prac-
titioners can do in this respect is alone enough to demand their utmost efforts ;
while, irrespective of all this, the good thev may accomplish in preparing
the way for tlie promulgation of the gospel — ^by often inculcating its first
principles and by always exemplifying it in all their deportment, — ^will also
abundantly compensate tliem for aU their toil. In this view of the subject,
medical practitioners^seem called on to engage in this work, — ^for the support
of which too, the rich may gladly contribute of their al>undance. They
should be good men, every way equal to those who preach the gospel, ana
when one undertakes the two he should be so qualified that neither profession
shall be reproached thereby. To those who are able to minister to the neces-
sities of the blind, the sick, and the lame, we recommend the careful perusal
of the following communication.]
The Chinese have always shown themselves more sensible to what
affects their temporal or personal interests, than to any efforts which
have been made to improve their moral and intellectual condition.
This must necessarily be the case with a people whose more refined
and exalted mental powers are but partially develf>|)ed ; and it has
ever been found, when any favorable result has crowiied the labors
of those who have sought to improve the condition of such a people,
that it has been effected rather by doing good works among them,
that is, by administering to their wants, by relieving their bodily suf-
ferings, in a word, by bettering their temporal conclilion, and thus
engaging their attention, and gaining their respect, than by any di-
rect appeal to their moral feelings; for with a people of this des-
cription i\\B present is every thing, x\\e future^ nothing* Still they are
Capable of reasoning ; and observation has convinced me that the
only way by which they will be led into the course of reflection which
shall result in the end so much desired by all who have their interest
at heart, will be by exhibiting among them the virtues of charity and
humanity, then leading them gradually to the comprehension of the
motives and principles from which these virtues spring. Those who
seek to convert, must first gain their confidence hy rendering them-
selves useful. When in the acts of those who shall devote themselves
to this great work, this people shall find no c>elfishness, and thnt for
the benefits rendered no benefit is asked in return, the question in
the minds ot some, if not of all, will naturally arise; — why do these
men thus devote themselves for our good \ This then is the moment
to impress on their minds that there are hopes to be realixi.'d, rewards
to be sained, beyond the world which has hitherto bounded all
their thoughts and wishes.
Notwithstanding all that has been done hitherto by those self-
denying men who have devoted their lives to the work of enlighten-
ing and reforming the Chinese, but little has as yet been attained ;
and one great cause, in fact, the principal one, of the slowness of
thf'ir progress has been the impossibility of awakening in the miuds
388 Medical Practitioner* in China. l^Ke*
of this peo|)l€ a sense of the importance of the ends to lie obtaiiif»d
hj tire change of life and practice which it has been their endi^arnr
to bring about. The Chinese must Arst be convinced of the uHlit^^
before they can be made to comprehend the grandeur and sublimity
of the truths of Christianity; and no method of benefiting the human
race is so immediate in its effects as that which relicTes bodily suf-
ferings ; no class of men therefore is so likely immediately to gain
the attention and respect of a people like the natives of this empire
as those of the medical profession. Is it not the same with people
of all nations? For whom do we cherish the same feeling of kindness
and gratitude as towards those who have been the means of relieving
our sufferings? They inspire us with feelings of confidence and re-
gard, and it is with these sentiments towards foreigners that it is so
desirable to inspire the Chinese.
What I would wish to suggest is, that those societies that now send
missionaries should also send physicians to this benighted race, who
on their arrival in China should commence by making themselves
acquainted with the language; and in place of attempting. any re-
gular system of teaching or preaching, let them heal the sick and
administer to their wants, mingling with their medical practice such
instructions cither in religion, philosophy, medicine, chemistry, 6lc.^
&«., as the minds of individuals may have been gradually prepareil
to receive. What I propose shall interfere with the views of no re-
ligious sect; let the two professions remain entirely distinct, and
thus let them pursue their separate paths towards the attainment of
the same great end. I have for a long time reflected on the project
which I have endeavored to explain, and have felt great pleasure in
finding that some of the same ideas had suggested themselves to the *
pious and benevolent in the United States of America, as appears from
the fact of the Rev. Dr. Parker having qualified himself to labor iii
this great field both as a physician and minister of the gospel : still
this does not, as a general rule, exactly coincide with my own ideas,
as I think more may be accomplished by keeping the two professions
distinct. My wish is to see those of the medical profession act as
pioneers in the great work, and by gaining the cmifidence of the
Chinese render it a less laborious task for the Christian minister to
instruct them in the great truths of our religion.
Let me not be misunderstood. Let it not be supposed that 1 mean
to undervalue the zeal, the industry ,.theselfdenying exertions of those
who have devoted and are devoting their lives to the service. Let it
not be supposed I have forgotten that without the aid which has been
received in the study of the Chinese language from the late Rev. Dr*
Morrison, the task of attempting communication with this singular
people would have been almost hopeless ; that to him, and such as
him, we owe the deepest gratitude for having cleared our path of half
its obstructions.
What I would suggest then is, that all sects and denominations ^
Christians, unite for the one great purpose of improving the temporal
and social condition of the Chinese, by sending out good men of the
I8!)*>. BenevokiU fnstittttion at Malacca. 389
medical professidii, who Khali hy n^ndcriiig themselves useful, gain
the coiiH(leiir.e of the people, hihI therehy pave the way for the gra-
dual reception of the Christian religion in all its purity and bfauty ;
that iu selecting an individual for this work, the question shall never
arise, to what sect or denomination of Christians does he lielong?
But does he possess Christian principles t lias he the wish to do
good? Has he the energy and the enterprise which are requisite ?
and will his example be such as shall never bring reproach on the
high cause in which he is engaged? For in my opinion, there is no
greater barrier to the spread of the gospel of our Savior among the
heathen than the division and splitting which have taken place
among the various orders of Christians themsdveK. We have in this
small society catholic Christians, church of England Christians, and
Christians dissenting from both of these. Let us ask any intel-
ligent Chinese what he thinks of this; and he will tell us that these
persons cannot be influenced by the sam.e great principle; but that
Europe and America must have as tnany Christs as China has gods!
Now, my friends and countrymen, no longer let differences of opinion
weaken by dividing your efforts, but teach the Chinese that though
Christians may differ in sentiment, they do unite in principle* and
practice where the object is the good of their fellow beings. Myriads
of God's creatures in this empire claim our attention, therefore let
us learn to do good among them, exhibit works of charity and hu-
manity, founded on Christian principles^ and the spread of Chris-
tianity is the sure result !
'Art. V. Pii'st Report of the benevolent institution ^ or Christian
school for all nations^ opened at Malacca^ in March 1934.
Turs benevolent institution throws open its doors to people of all
nations. All the dialects famiKar to the scholars are considered as
so many channels of communication with the understanding; '* and,**
adds the principal of the school, *^ we should as soon think of clos-
ing them up, as we shotikl of shutting all the doors and windows
in order to enlighten the school room when the sun shines.'* At
present, there are four branches of native schools; namely, Indo-
Portuguese, Chinese, Malay, and Tamul. *^ About one hundred and
fifty children have been admitted into the school during the year;
but the average attendance cannot be rated much higher than one
third of that number. During the first three or four months the bar-
riers of national distinction were not broken down, out of tenderness
to their prejudices. EHch of the different nations assembled, occu-
pied a particular part of the room. But this being very inconvenient,
we soon ventured to mix them, and arranged the whole school into
eight clashes, according to merit, irrespective of any national or reli-
gions distinction. A pleasing sight was now witnessed ; in a single
300 Journal of Occurrences, Dbc.
class were mingled harmoniously together Europeans, Indo-Portu-
gnese, Chinese, Malays, and Hindoos, all reading the same Ie8.s<m,
and taught by the same monitor. Our fuiVdamentnl principle, that
of teaching Enij^lish through the medium of the native languages,
has been steadily kept in view, and has l>eoome a practical rule oi*
easy and constant application, attended with the happiest results. It
not only makes the attainment of our difficult language much easier
to a native boy, but leads him to a more thorough knowledge, and
correct use, of his own language, and affords him a good exercise of
mental discipline.^'
For an outline of the plan of the school we refer our readers to the
third v<»lume of the Repository, page 138. The trustees of the insti-
tution ^ offer their hearty thanks to those friends who have generously
assisted them in their work of charity ; the donations have been li-
lieral and numerous.' The aggregate amount of expenses for build-
ings &c., has been about 1000 dollars, exceeding the sum of dona-
tions by 230 dollars. The amount of monthly contributions is yet
small, and will not be sufficient to meet the current expenses of
each month when all the branch schools are brought into 0|>eratioii.
^' A knowledge of our wants in this important and necessary part of
the expenditure," say the writers of the Report, '*will we tniHt
not only induce our present subscribers to continue their assistance,
but will also rouse other Christian friends to help us in the same
manner."
Art. VI. Journal of occurrences: fire in the city of Canton ; ru-
lief for the sufferers occasioned hy it; public executions; cadets;
ncto chef 00 ; governor Loo.
The late fira in the city of Canton was noticed in our last number, as having
cDtnmenced about 7 o'clock in the evening of the 22d ultimo, and continued to
spread till sunrise the next morning. According to the accounts which seem
most authenthic, fourteen hundred buildings were consumed: more than a thou-
sand of these were shops; and some of them were filled with large quantities
of valuable goods.
Annually, on the return of the winter season and northerly winds, proclamations
are issued to admonish the people to watch and s:uard against fires, threatening
with severe punishment those whose buildings take fire. Such proclamations bad
just been issued, and posted in all the streets within and without the city.
These documents do much to prevent fires; but when such accidents do occar,
they induce those in whose houses they originate to conceal the causes of them
and themselves too if possilile. In the present cnsc we have not been able to as-
certain how the fire began. In an official report made to the fooyuen by the che-
hc^.n, on the 23d, the d^y after the fire, that otiicer stated that it was occasioned
by boiling tea; a report which nobody here believes, and yet it is the one whieli
must be laid before the emperor. It seems most probable, from all we have heard,
that the fire was communicated from a lamp to papers, &c , which remained in oims
of the inner rooms of a shop, where the people, during the day, had been unpaek-
iiig foreign goods. That shop, which boi*e the name of Catigyucn, was .situatin]
in the new city, near the west end of Taesin street, about one hundred rods nOrfli
of the governor's house, and somewhat morn than that distance from the WMleni
vvall of the city. The streets through which it spread and which were Dcaily
fc
■.^
18;^. Journal of Occurrences. 391
consaiued, weiHsTeCiiping, Le^nyuen, Shingping, Taepingsin, Cbingshe, Chwaiig-
yueii, Yewpoo, Ngaiikiiug, »eai»upwaiii)uo, AJliublaumttnclieili, isHilKaou, Hmtfug)
Panseang, liauupwang, together with Taesin, the one in which the fire broke out.
During the whole night there was a strong breeze, from the north, which drove
the smoke and cinders over the southern walls, across and beyond the river into
Uonan. Occasionally the wind veet^d to the noitheast, and the sfwrks of fire
fell on the foreign factories/ At fii*st, the fire spread directly and rapidly towards
the governor's house ; but before eleven o*cIock its progress was checked in that
direction ; and, what was remarkable, notwithstanding the strong north wind, it
spread due west till it reached the walls of the city north of the Taepiog eate.
Thence it swept to the south, raging with great fuiy, and soon reached toe Cnuh-
lan gate, the first gate on the south side of the city, and distant from tlie foreign
factories about a quater of a mile. All the engines on the west and south had been
obliged, as the fire advanced, to retire without the gates, and were now well
stationed, a part of them in Spectacle street which lines the western wall, and a
part iti the street which runs close by the southern wall. The people at the en-
gines worked well, though not always to good advantage, and at the dawn of day
were encouraged by a fair prospect of gaining the mastery over the element against
which they had been all night contending.
In our first attempt to reach the western gate, at 9 o'clock, the crowd, pouring
forth from the city, was so greai, that we were compelled to return : on a second
(i*ial, about midnight, we reached the gate. The snouts of men carrying heavy
burdens, armed with short swords; the wild and frightful looks of others, amone
them women and children, rushing through the streets; together with the loud
crackling and vivid glare of the flames, made the scene truly terrific. A little
before we reached the spot, one man was crushed by the wheels of an engine, and
expired immediately. On the south side of the city, there was less confusion,
although the danger was far greater. The factories of the hong merchants %vere
in great danger. Howqua, we understand, had determined and was prepared to
demolish the buildings in carpenters* square, had the fire passed the southern wall.
Such a measure was the only one apparently which could be expected to save his
own and several other factories. We saw but little of the movements of the au-
thorities during the night. At the gates and in the strests, the police seemed to
lose all influence. On the walls some order was observed. Toe fooyuen, see-
ing (he ravages of the flames, hasted to one of the neighboring temples to offer in.
cense to appease the god of fire ; and many others of the common people, it is
said, did the same. Tue members of the foreign community were not witliout fear
fur the safety of their own property; and in several instances preparations were
made, to leave the factories: in some cases, indeed, goods, lumiture, ^c,
were removed to boats on the river. Shortly after the fire was checked, a procla-
mation was issued, offering a reward of one oundred dollars for tlie seizure of the
unfortunate man in whose shop the fire originated. The total amount of the loss
we have no means of ascertaining. It is supposed that between three and four
hunditid families were rendered houseless.
RgUcffor the suffererSt we have not even heard mentioned by a single native.
When inquiries have been made on the subject, it has been replied, " they have
gone among their kindred or begging through the streets." Something has been
done by a few of the residents in Canton to relieve the needy; and some contri-
butions have been sent from Macao; the latter were accompnied by the follow^
ing note.
** On Tuesday, the 8th instant, a sermon was preached at the residence of the
chief superintendent, sir G. B. Robinson bart, by the Rev. Mr. Medhurst of Bala-
via, for the purpose of obtaining contributions to be appro|»riated io the relief of
the indigent Chinese, who are sufferers by the late conflngration at Canton. Mr.
Medhurst expatiated in a very eloquent manner upon the advantages which we
enjoy as (Christians, and endeavored throughout his discourse to inipres.s upon our
minds the obligations we are therefore under to amclioi-ate the condition of the
ficople among whom we dwell, on all necessitous occasions."
Monday, DeeeHtber 7th.., Piddic executions have been frequent dnriiig the autMuiii ;
twenty-four fiersons wen* decapitated yesterday, at the iisuh I place of oxecuiioii.
just without one of the southern gates.
392 Journal of Occurrences.
Mondavi, iUh. Cadets, The 'gracious eiainmation ' U granted to martial at
well as to literary aspirants. On the 5th ultimo, the poocliiiig ase issued a pro-
clamation, requiring all, whether iViuntchous, Mongols, Chinese, soldiers, or com-
mon people, who intended to appear at the next examination for the military de-
gree of keujin, to prepare themselves as the laws direct. Three days afterwards,
the fooyuen sent out another paper, in which he says ; " according; to the estab-
lished regulations, by which the government selects the most valiant and experi-
enced men for its service, it -becomes my duty to preside at the examination, and
to choose those who possess sterling ability. As the multitudes assembled on the
occasion will see wno excell and who are delicieut, I shall wish to discrunlnate
in the most perfect manner; it will be in vain, therefore, for any to make a show
of skill whicn they do not possess." His excellency proceeds to admonish them
duly to estimate the importance of skill in horsemansnip and archery, and warns
them against a prevalent practice. of employing substitutes to write tneir * military
essays.* He closed his document, by appointing the 16th of the month for the
commencement of the examination, the result of which was announced early yes-
terday morning. The number of cadets who came off with the degree of iM«/tK,
* promoted men,* was forty-nine.
New chefoo. It was reported this morning, by one of the demi-official papers
froni the public offices, that Pwan tlie chefoo of the department of Kwangchow,
who has gained considerable celebrity by his cruel acts during his residence in
Canton, is to be immediately removed to a less honorable and lucrative station:
Choourhungah, a Mantchou. late chefoo in the department of Shaouking, is named
as his successor.
Late governor Loo. It is well known that this officer possessed great wedth,as
is generally the case with the high functionaries of China. We have heiird it said
by intelligent natives,*thHt the late governor expended half a million of dollars, in
Canton and at Peking, to extricate himself from the difficulties which grew out
of his dispute with the Briti.>ii authorities in the autumn of 1834. And he seems
to have succeeded, as we shall presentiv show; but whether real merit or money
won for him the encomiums which he has received, we leave it for our readers to
determine as they best can. The following extract is made from an imperial edict,
issued on the 24th day of the 8lh moon (October ]5th, 18^^).
** Loo, the governor of the provinces of Kwangtung and Kwangse, has for years
past recommended himself by his experience, tried knowledge, and intelligence,
and has for a long time peri'ormed his duties in a meritorious manner. Formerly
lie was appointed to manage the supplies for the army in the Mohammedan terri-
tory ; ana on his reporting the performance of his duty, the title of tae sze shaou
paou, (secondary guardian of the crown prince,) was conferred on him as a token
of his merit. Afterwards, the chief rebel having been taken, he was invested with
the insignia of the highest rank. On a second occasion, when governor of the
united provinces of Hoo Kwang, being engaged in the destruction of the rebellious
mountaineers (yaoujin) of lloonan, he displayed his talents in the settlement of
the affair, and the speedy suppression and pacification of the insurgents; in con-
sequence of which he was rewarded with permission to wear the badge of a
double-eyed peacock's^ feather ; and was invested with the hereditary rank and
title of kinpcchaytoo wci. Since his removal to the government of the two wide
provinces [Kwangtung and Kwangse] he has performed his public duties with
faithfulness, and has approved himself a useful servant, and worthy of confidence,
f, the emperor, esteemed him an acquisition, and put trust in him.
•• I have just heard of his sudden departure, which deeply affects mli with pam
and gi'ief. Let Loo hrave renewed favor conferred [on his memor}], by ad-
dition& to his rank and title. Let him be invested with the title of senior guardian
of the crown prince, and the rank of president (shangshoo) of the Board of War;
and let the funeral allowances of his rank be appropriated to him. Let all demerits
attaching to the performance of his official duties be removed. And let the pro))er
Board deliheratc, and report resf)ecting the funeral honors that are to be ren-
dered to him. His son. Loo Twnnfno, is an expectant yuenwaelang of the Board
of Revenue: as soon as the period of mourning is over, let him be appointed to
the first vacRncy. Let the several Boards (referred to above) be made acquainted
h^^rcwilh. Ue.'>|iect this."
^i^
THE
CHINESE REPOSITORY.
Vol. IV.— January, 1836. — No. 9.
Akt. 1. Revision of the Ohimse Version of the Bible; necessity
for thcy work ; with suggestions respectit^g the manner in which
it ought to be accomplished.
As THE relation of God to the liumnii race is that of Creator and
Father, the revelation of his holy will is addressed alike to all men
of every nation and of every rank : and although to some of them
it may be unknown, and hy others disregarded and even rejected, it
still forms a grand and perfect code, designed in infinite wisdom to
regulate alike the thoughts and actions of every human being on
earth. Had we only an ephemeral existence, and at death were an-
nihilated, the oracles of God would still retain all their beauty and
excellence, and while we lived, claim, as they do now, our implicit
obedience. In a word, it is only when we conform to the divine laws
that we can be happy ; and it is only when we deviate from them
that we are miserable. Moreover, if we consider what a source of
consolation they contain, how rich are the blessings of peace, hope,
and joy everlasting, which flow from them, and how God's wisdom,
power, and mercy are displayed in them, all fitted to draw us near to
himself, and to transform us into his moral image and likeness, we
shall pity the man who does not attentively peruse them, and bewail
the condition of those nations who do not possess them in their own
language.
In every age of the world, good men have spoken in raptures of
God'd benevolence in giving to us his Holy and inspired Volume, and
thereby making us acquainted with our future destiny. That bene-
volence is also seen conspicuously in the preservation and promul-
gation of his truth. More than two centuries before our era, when
the Hebrew ttmgne had ceased to be extensively used, and the Greek
langna;^(> was spuken over a vast extent of territory around the Me-
diterranciuj, the Septuagint was (^I'oduced ; and thus all the millions
VOL. IV. NO. IX. /50
394 Revision of the Chinese Version of fhe Bible. Jan.
who spoke that language, and who at that time constituted the most
civilized part of the world, had ready access to the divine records.
At length, the Latin, the Chaldee, the Samaritan, the Syriac, and
the Arabic versions appeared. In the mean time the New Testament
was written, and that Holy Book was completed, which for centuries
has withstood the attacks of a thousand foes, and is destined, soon
we believe, to be freely proffered to every individual of our race.
The barbarism and superstition of the middle ages stopped for a
while the progress of truth; yet when the Reformation commenced,
light soon shone forth through the darkness which had gathered thick
over the nations. The versions of the Sacred Volume which were
now made in almost all the languages of Europe dissipated a part of
that gloom. With the nineteenth century a new era commenced ;
Bible societies were instituted; and the wonderful works of God, in
effecting the salvation of mankind, are announced in a hundred
tongues to pagans and to the worshipers of the false prophet. Even
to China, long neglected China, and in its own language, the word
of the living and true God is presented.
Several years have now elapsed since the first versions in Chinese
were printed, the particulars of which we have already laid before our
readers, together with some remarks on the qualifications of transla-
tors and the style most proper for such a version of the Scriptures.
(See Nos. 6 and 7 of this volume.) With regard to the great multi-
tudes who speak this language, both within and without the empire,
our hopes are greatly encouraged by the signs of the times ; and we
rejoice in the prospect which is opening to Christian philanthropists,
of promulgating the doctrines of our holy religion among all the in-
habitants of these extensive re«:ions. New editions of the Bible for
the immediate use of the Chii^ese are now called for, and it is in tlie
highest degree desirable that such improvements should be made in
regard to the style of the version as shall render it acceptable to na-
tive readers. In this matter, an awful weight of responsibility rests
on those who have aught to do with the business of translation. The
language of one who has long loved the truth, and for its sake lias
often been persecuted, once beaten with the heavy bamboo, and fi-
nally compelled to fly from his country, is very just: " with regard to
those who read the Holy Scriptures," says he, " whether they believe
or disbelieve, rests with them; but if those who translate the Holy
Scriptures fail to render the language idiomatic and the sense perspi-
cuous, and thereby prevent the readers from understanding the mean-
ing of the text, then the blame will be on them."
Though the doctrines of the Scriptures are sublime, and some of
them mysterious and hard to be understood, and though this Sacred
Volume speaks a language and sentiments which can be found in no
other book on earth, yet \\i diction is remarkably simple and perspi-
cuous; and there are few if any languages into which it may not be
translated with greater ease than any other book whatever. Igno-
rance of the language of (^hina once rt>[)resented that a translation
of the Bible into it, was impracticable; but that extravagant opinion
1836. Revision of the Chinese Version of the Bible, 395
has been disproved by the fact that two entire versions have ah*eady
been made ; and we do not see why the Bil)le may not be moulded
into the most genuine and idiomatic Chinese, this language being so
Copious that there are but few sentences in Holy Writ for which cor-
responding expressions cannot be foand. We do not mean to inti-
mate that terms exclusively biblical, and that ideas of things divine
are to be found in Chinese writinog: we mi^ht as well look for them
in Plato and Cicero ; but the words and phrases of this language
are so numerous as to alford proper expressions for an almost end-
less variety of thought and sentiment.
A faithful translation must express the sense of the original per-
spicuously by corresponding words and phrases. The, meaning of
the text cannot be sacrificed to elegant expressions, nor a paraphrase
substituted for a translation, iTor the spirit of the original lost or al-
tered, without gross departures from the rules which ought to regu-
late the translation of the Sacred Scriptures. On the other hand, if
we undertake to render everything literally, and disregard the idioms
of the language into which we translate, we shall produce a version
as unacceptable as it will be unintelligible to native readers, and they
will become disgusted with the work, and the great object of transla-
tion will be lost. Between these two extremes, however, there is a
golden medium.
A translator of the Scriptures ought to be* thoroughly acqtiainted
with them in their original tongues : he should have learned, by his
own experience of their power on his heart, that they arc indeed tlie
word of the living and true God; for only in such case can he fully
understand their import. He must also be familiar with the language
into which he translates, having a thorough grammatical and critical
knowledge of it, acquired by a femiiliar intercourse with the people
of the country, and by an attentive perusal of their best books, — his-
torical, poetical, and didactic.
These remarks apply with great force to the translation of the
Scriptures into the Chinese language, — a work of unparalleled im-
portance on account of the vast multitudes for Avhom it is intended.
The strong aversion of the Chinese to everything foreign, leaves us
very little hope of their being induced to peruse the Scriptures, unless
they are translated in an intelligible and pleasing style. The plnn
has been suggested of communicating the ideas, contained in each
passage of the text, to Chinese scholars, who should clothe them in
their own native language; but against this plan there is the very
strong objection that the Chinese literati either cannot or will not
imbibe the spirit of the sacred text : besides, their habits of thinking
and of expressing their thoughts are of such a character as to render
them quite unable to express new ideas with facility and accuracy.
The translation of the Bible, therefore, must be made by foreigners,
who, after its completion, may derive very important aid from native
scholars in the work of revision: indeed, such scholars form the best
test by which the foreign translators niu»t determine whether the
meaning of the versions ib intelligible and the style accurate.
*J96 Hemsmi of Ihe Cithirnf Version of fhr Bible, Jaw.
Ill translating tlio Old Testament into CliineRn, it will be fonml
that the work can he more easily done Uy followinjj^ the llehrow than
the £n»r|isli text, the former being more congenial to the Chinese
klionis than the latter. There is moreover at the present time such
an accumnlated store of critical and ))hilological knowledge^ all
bronght toehicidate the original, both Greek and Hebrew, as well ns
their cognate tongues, that very few passages will meet the eye of the
translator, of which the literal meaning cannot be grammatically de-
termined. All the helps of this description ought to be at the com-
mand of those who are engaged in translating or revising the Bible.
Whatever portions of the Scriptures are in hand, — whether histori-
cal, poetical, didactic, or conversational, the style of the translation
ought always to be carefully adapted to the subject. The ancient
classics of the Chinese are not written in a style which can be adopt-
ed as a standard for mordcrn writers. The Shoo King, for example,
though abounding in original ideas, is too laconic and obscure. The
She King is too incoherent and trivial. The Le Ke and the Yeih
King are equally objectionable, allhough great care has been taken
in rounding their periods and giving them a proper cadence. In
point of style, the Lun Yu is decidedly inferior to the Chung Yung
and the Ta Heo : these two latter, however, differ much from each
other; one being a verbose explanation of the tenets of Confucius,
in a strain which sometimes degenerates into nonsense, while the
othek* is a collection of ancient sayings, illustrated by remarks of the
compiler. Among all the ancient classics, the writings of Mencius,
one ^f the authors of the Four Books, afford the best specimens for
imitation: his language, though diffuse, is perspicuous and elegant.
The works of the Sheih Tsze, or ten philosophers ; the Kwo Yu, or
national sayings; the writings of Ngowyang Sew, Soo Tungpo, and
Le Taepib, elegant, poetical authors; the Yeih She, or unr'wehnent
of history ; the historical works of Szema Tseon; the San Kwo Che,
a historical romance of the three states; together with the Shing
Yu, or sacred edict, ^are among the best works which the tnins|ator
of the Bible into Chinese can peruse for the improvement of his style.
From these popular works he will be able to select portions which
may serve as models, or at least as guides, in translating all the va-
rious parts of Scripture, whether didactic, historical, or poetical.
Works in a conversational style are numerous, and a few of the best
of them should be carefully studied. Moreover, if the translator is
familiar with the spoken language, as he certainly ought to be, he
will find but little difficulty in performing this part of his work so as
to give a good version of the dialogues which are found in various
parts of the Bible.
Let it not be supposed, however, from what wc have here advanc-
ed that we wish to embellish the Sacred Oracles in order to gratify
the vain fancy or fastidious taste of men. The word of God is per-
fect: it needs no embellishment; it can receive none. We protest
against the use of fine words and phrases when used to the detriment
of the sense, as we do also against a rendering of the original so
1836. Repision of Ihe Chinese Version of the Bible. .397
close and literal as to create disgust for what would otherwise be
perused with pleasure and advantage. Men who are aware of the
great responsibility of the task, fdlcd with the fear of God, prompted
by love to the Savior and to their fellow-men, and unwearied in the
study of the spirit and idioms of the language, are the only persons
who can make a translation in a proper degree satisfactory and
complete. Moreover, we regard it as the bounden duty of those who
possess the necessary qualifications, to devote themselveis to this work,
and to use their utmost endeavor and all the means in their power to
throw light on the structure of the Chinese language, and zealously
and vigorously prosecute the good work which has been begun. The
improvement of the Chinese version of the Bible demands at this
moment the best powers and the most assiduous care of those who
are in circumstances where they can aid in the accomplishment of
this great object.
There arc some peculiarities in the Chinese language, which should
be kept constantly in view by those who are engaged in the work of
translating and revising the Sacred Scriptures. Its construction
differs so greatly from that of either the Greek or Hebrew, that aW
efforts to model it according to the grammatical rules of those
tongues, have only proved such attempts to be utterly impracticable.
In regard to the structure of the language, much is due to Pr^mare
for having shown us what it is, and exhibited a distinct view of its
idioms. To expect to find declension and conjugation in. the Chi-
nese corresponding to the original text, would be as vain as to try to
translate into English every particle with which Jhe Greek abounds,
or to form a dual and aorist of the Greeks, with the piel, hiphil,
hithpiael of the Hebrews. Particles ought to be employed to express
that relation which is indicated by declination and conjugation in
Greek and Hebrew, only where the idioms and genius of the lan-
guage will admit them. By no means should the translation be
crowded with auxiliaries, which neither add to the beauties of style,
nor help to convey a more distinct idea of the meoning of the text.
In the use of particles and auxiliaries we should be guided by the
composition of those Chinese authors whose writings are most dis-
tinguished for their perspicuity and elegance.
The arrangement of words in Chinese resembles that of the He-
brews ; but as position in the former is often the only 8ul)6titute for
grammatical distinctions in the latter, it requires great skill to trans-
fer the thought and spirit of the Hebrew text into the Chinese idiom.
The numbering of the chapters and verses ought to be preserved in
the translation ; at the same time the whole of the text should be care-
fully divided into paragraphs according to the sense ; and whenever
perspicuity requires the words and members of a sentence to be
transposed, no one ought to scruple to arrange them according to
the fi^enius of the language into which he translates. Euphony is
carefully studied by the Chinese, and they always regard the diction
as bad, whenever the rhythm of the language is in any manner
defective: this is the case with all their writings both in prose and
3C8 Revision of the Chinese Version of the Bible, Jan.
verse. To make the cadence and preserve the measure of sentences,
various particles are employed, eitiier as initials, finals, or medials,
forming an essential part of the written language. Some of tiiese par-
ticles are used in a manner directly opposed to all the rules of Euro-
pean languages ; but as genuine Chinese cannot be written without
this class of words, they are consequently worthy of the careful con-
sideration of the translator.
Reduplication and pleonasm are peculiarities which characterize
this language ; they are introduced and regarded as beauties, wliere
any one but a Chinese would expunge them. Antithesis is .also
often employed, and is considered a high excellence, adding force as
well at» beauty to the diction. Cliniax is preferred to all other figures,
and is carefully studied by i\\ose who wish to excell in the urt
of writing. To foreigners some of these peculiarities may seem to
be mere aftectation ; but to Chinese, all writing, which is destitute
of them, seems loose and spiritless. In speaking of these peculiari-
ties, we would by no means admit that the meaning of the text should
in any case be altered or obscured by their use; yet so far as the
sense of the original will allow, and especially where the introduction
of these figures will render the language more perspicuous, the trans-
Kitor though a foreigner ought to yield to the genius of the Chinese
hin^uage.
The style of printing, especially as it regards the form and size
both of the characters and of the volumes of the new editions of the
Bible, must not be overlooked. In this particular, the taste of the Chi-
nese should be the standard. For general circulation, the characters
should be so large as to he perfectly distinct ; and yet the volumes
of such a size as not be cumbersome. Until metallic types are fur-
nished, blocks must be used ; but from these, if necessary, metallic
plates may be stereotyped. Finally, to every department of this
work — to the revision, printing, and circulating of the oracles of the
true God, the most constant and unwearied attention should be given,
until the millions of this empire, with all those in the surrounding
countries who understand the same written character, shall each and
all read of the condescending love, the perfect justice, and the al-
mighty power of the King of kings, the Father of the fatherless, and
the eternal Judge of both the living and the dead. The night is far
spent, and it is high time to awake out of sleep. The welfare of
millions of our race, and the word and providence of God call on the
disciples of Emmanuel to put on their armor, and come up to the
help of their Lord against the mighty, remembering that the battle is
not to the strong, nor the race to the swift, that it is Jehovah alone
who can make truth, righteousness, and peace every wliere victorious,
and fill the whole earth with praises to the great 1 AM.
1836. Christian Union. 399
Art. II. Christian Union: an address to Christian ministers of
all denominations^ dated Jaffna^ Ceylon^ August ilth^ 1835.
[In complying with the request of a correspondent that tliis short address
appear in the Repository, we must be allowed to express our wish that the
feeling and conduct which it advocates, may speedily become universal ; we
sincerely wish that good-will and brotherly kindness — the essence of Christian
union, — may predominate, not only among ministers of the ^pel, but among
all men of every name and in every coimtry. This is our wish : and, with aU
deference and soberness, we ask, whether all Christians, enjoying the light of
Divine Revelation, arc not bound to cherish toward each other and towards
all men these benevolent and philanthropic feelings ? If we hope erelong to
enter heaven, where good-will and brotherly love are perfect, why not imbibe
and cherish these feeling on earth ? That pagans and sava^ men' should
• bite and devour each otner ' is not strange ; but surely it is tmie that Chris-
tians— wise and enlightened men — should give proof of their Christian cha-
racter, not in word only, but in very deed, by uniting and exerting all their
energies to glorify their heavenly Father in doing good to their fellow-men.
The welfare of our race requires this ; our own happiness requires it ; and
what is more than all other considerations, God commands it : tliis is the com-
mandment we have from him, ** That he who loveth God, love his brother
also." Our feelings prompt us to say much on this subject, but our limits for-
bid it ; we desist, therefore, to give place to th address of those who can
speak better than ourselves.]
Dear brethren, It has pleased our heavenly Father to prolong our
lives in this pagan land until some of us have begun to look forward
to the time when our work as the messengers of the churches will
close. Whether finished as it should be, we leave for Him to deter-
mine who is judge of both quick and dead. Feeling it a privilege to
strive together with you for the faith of the gospel, and wishing to stir
up your pure minds by way of remembrance, we take the liberty to
address you and to invite you to give your serious and prayerful
attention to one of the most plain and important duties based on the
broad principles of the Bible. We refer to the duty of Christian
Union.
Christians are branches of the same vine ; memberJi of the same
body; a building fitly framed together — as lively stones built up a
spiritual house for a habitation of God. As his sons and daughters
they call no man Master. There is neither Paul nor A polios. Per-
fect love casteth out fear, and unites all in one, ^* as thou Father art
in me and I in thee, that they also may be one in ns." On this grar\d
subject there is no doubt in the mind of any who have read their Bible
with a desire to know the truth. All admit that it should be so, and
that it must be so. That not only the watchmen of Zion will see eye
to eye, but that all will '^ walk by the same rule and mind the same
things,'* for they are " born not of blood, nor of the will of man, but
of God." These being our views, we deem it of the very highest
importance that not only every Christian, but every denomination of
Christians, should inquire most seriously and prayerfully, whether
'^^^ Christ uin I'tiwn. Jan.
their cuiiducl with ie>i|ieci i<> tliiF irrvni {inieticai «liity, (!urre8|Mindi«
with their kiM>wkMl!j;e nf ri^ht aini wroii^, and with their obJigatioiiK
and privileges in this state of trial, and in this day of Christian en-
terprise.
The grand pre-requisite for thin union is brought to view in the
command, '^ confess your faults one to another, and pray one for an-
other that ye may be healed." Those who cover their sins shall not
prosper. This is true of confession to man as well as to God.
Indeed, the obligation is so plain, that it is impossible for any one to
enjoy the consolations of religion while directly or indirectly coveriniir
his faults, or justifying himself when he feels concious of being wrong
or of having grieved n brother. How can a child be happy while
conscious of disobedience to a parent or of unkindncss to a brother or
sister? And how can Christians be healed without confessing tlieir
faults to each other and praying one for the other? It is impossible.
Everything else is short of a cure — is short of union, and in direct
violationof the command we have just mentioned. This subject is
briMight to view in numerous other passages. If we have a conviction
that others are oilendcd with us,* or if we have aught against our
brother,! we must go and settle it with him a/one, before our gift will
he accepted at the altar of Cod. This is the first and all commanding
duty. Delaying to do'tliis is disobedience. The plea that the other
party is in fault, is an evasion. We must go and with him ' alone'*
be reconciled. This is the first step. We are not directed to write
either notes or essays by way of apology or explanation. This is a
plain rule recognized by every church. But if two individuals are
re({uested to do this before they come to the a]tar,'and f they are proper
s»nbjects of discipline wlrilc they neglect it, will not the great Head of
the church require mutual confessions and reconciliation at the hand
of those who occupy the high places inZion;| and of difl'erent deno-
minations and of societies too ? We believe there is a great mistake
on this subject. Christians have considered that they have a right to
censure those of other denominations and societies; to withhold com-
munion and fellowship by way of securing or defending what they
call their privileges, feeling quite safe under the bulwarks of party.
But from the little we have learned of Christ, we have no doubt that
the King of kings, guided by his own laws, looks upon it as nothing
less than civil war and rebellion. Whatever may be the economy of
statesmen, among Christians there can never be strife on the question,
who shall be accounted the greatest ;§ "Ye shall not be so." "Be not
ye called Rabbi, for one is your Master even Christ and all yt art
brethren. He that is great among you shall be your servant, and who-
soever shall exalt himself shall be ab>iised, and he that shall humble
himself shall be exalted." We can easily see the beauty and feel* the
force of this principle. Every Christian recognizes its justice, and yet
how very seldom do we confess one to another and pray one for another
that we may be healed. On the contrary, the feelings (»f personal and
relative inqjorlance are roused up and put iheinselves in altitmles of
^ Mill. v.-j;J, il. f Mai xviii 15. 17. Jo Koiiiii. 5>3. v} Luke xxi..24. .
183G. Chrutian Union. 40 J
Httuck or defense on llie slightest occasions. But why ? Does not
our knowledire of good and evil admonish us not to enter into temp*
tation ? Do not our better feelings check uk 1 Why then do ive
not '^ rather suffer ourselves to be defrauded T* Or, if we are concious
of being in the wrong, why not gain a triumph over ourselves and our
worst enemy by a fratik confession ? Thiat is not only the privilege,
but the duty of individuals and of denominations. Each is liound by
express commands as well as by the general spirit of the New Tes-
tament, ' to look not on his own things, but ev^ty man also on the
things of others; in lowliness of mind esteeming others better than
himself. Yea, alt of you be subject one to another; and be clothed
with humility, for God resisteth the proud and giveth grace to the
humble. And that servant who knew his Lord's will and prepared
not himself, neither did according to his will, shall be beaten with
many stripes.*
We may also urge the duty of union from the testimony given by the
Holy Spirit. On the day of Pentecost, they were all with one accord
in one place. The history of every revival of religion, whether recorded
in the Bible or in |ieriodical publications, shows that all distinctions
not only of denomination hut of rank also, vanish away at once ^le-
fore the power of the Holy Spirit. Every other consideration is
merged in the momentous subject of saving souls. He who raises the
question, who is of Paul, and who of Apollos, would most evidently
resist the work of God ; and just as soon as these distinctions are
allowed to crowd themselves into notice, the Holy Spirit takes his
fljofht, the revival ceases. This union must be both in heart and
practice. We have no reason to expect th*U God wiil visit- those with
special blessings who are united *' on the public platform and at
vairiance in the public papers.*' If our liearls are alienated, how
can the blessing of God descend ? '^ My little children, let us not love
in ivord, neither in tongue, but in deed and in truth."
Every one's theory on this subject is correct. How then is our
practice? * Not the hearers of the law are just before God, but the
(hters of the law shall be justified. Every one who heareth these
things and doetli them not, shall be likened unto a nnm who builds
his house upon the snn<l.' flow then stands our house ? And when
e.wiiry one's work shall be tried so as by fire, will it not appear that
we have suffered unspeakable loss, while in fact we might in' our in-
tercourse with each oilier have been preparing by all these daily but
necessary trials of our love and union, to reap great benefits? To
illustrate this, suppose an individual has been ill-treated by his brethren.
His opinion is disregarded, and some v^iy severe remarks have been
made. He feels wounded ; *^ if a man of spirit, indignant." If
otherwise, he pores over the subject, but his ft^elings are alieimted from
those who have wronged him. What shall be done ? Shall he with-
draw, and thus at once set up a personal and public <ippositibn, and
cut himself off from all opportunities o(doing or of ^«if<iit^ good, until
by a system of coercion or of argument, or by both united, he can
gain his object? If so, he is led captive at the will of his worst enemy,
VOL. IV. NO. IX. 51
403 Christian Union, Jan.
nnd does his own soul nn injury which his brethren could never inflict
and which they cannot repair. But if he conquers his own spirit by
patient endurance, he ^ains an important victory and bruises Satan
under his feet. And why not ? Did this trouble spring out of the
ground 1 Has any temptation overtaken him but what is common to
niani Was there no providence in thisi The history of Joseph, of
Job, of Daniel, and of Paul, gives us abundant evidence that God has
designed it for good ; that this severest trial of his life is designed by
his heavenly Father to discover to him his own heart, and to remove
some deformity, or to add some beauty, which lighter treatment could
hot. If he make use of it .and endure chastisement as an obedient
and humble child, his reward is unspeakably great; but if he be res-
tive and revengeful, he will reap the fruit of his own perverseness.
We once heard the remark, '^ If I had thought that I was capable
of such feelings, I would never have been seen on missionary ground.^*
Ill the spirit of this subject, it is evidpn^ ^hat this mat/ have been
the very reason why that individual wbs a M^issionary ; that he might
know himself; gain a triumph over his own spirit, and rise to a
stature in Christ to which he could not have attained without these
particular and special providences. The remark of another amounted
to the following: 'The longer I live, thiB more I value union; I will
give up any thing excepting those points which endanger the salvation
of the soul, for the sake of securing this, Since I have cheristhed
these feelincTB and acted on these principles, ) have had a peace and
elevation of Christian enjoyment which I never knew before.* Now
is this strange? Is it not tfie fruit of one of the plain and broad prin-
ciples of Christiiwity ? Doefe not every one's experience prove that
it is more blessed to give than to receive — to confess our faults rather
than to conceal them — to forbear than to retaliate — to make sacrifices
than to require them?* But this subject gains interest and becomes
alarming, when we consider the many plain and striking texts
which show that every one's hope of heaven must be without
foundation just in proportion to the amount of envy, strife, self-
exaltation, suspicion, or shyness, which he allows to remain in his
heart towards any brother in Christ. The consideration that
he belongs tr) another denomination, holds a humble station, or
occupies a hivh one, does not affect his duty ; for we are all one in
Christ, and all members of the same body. If individuals are bound
to exercise towards each other that perfect love which casteth out fear,
so every denomination is bound to exercise the same love towards
others^ who are believed to hold fellowship with the Father and with
(he Son. What God has cleansed and accepted by the visible tokens
of his blessing, (the descent of the Holy Spirit's influences,) that, no
one, in the exercise of Christian feelings, can call common or un-
clean. Whether individuals, or societies, or denominations, all have
one faith, one hope, and one baptism ;f all as lively stones, are built
up a spiritual house, a holy priesthood, to offer up spiritual sacrifices,
a::ceptahle to (tod by .Icsus Christ.
I iUw. xiii, 1-8. t Eph. iv, 1-6.
1836. Christian Union. Am
SituRtcd ns we nTP\ in this district, in a grent measure removi d from
the giddy influences of sectarianism, and from tho&e '^qu<^tions and
strifes of words whereof cometh envy, strife, railin|rs,'^ &«., and united
as we are in heart, and almost of necessity, in a greater or less degree,
in our work, we have looked with the deepest anguish, at those dis-
cordant feelings which are so manifest in Christian lands, not only
among Christians of different denominations, hut even of the same
denomination. Christians are in fact, living epistles; and as infidels
and idolaters of all nations and ages have been, shrewd in detecting
what they supposed defects in the Bible, so it is now ; and when they
see the wide difference between the word of God and the Jiving com-
mentary, no wonder they are confirmed in their error, and perish.
We do not object to differences of denomination. These ue have
among ourselves. But as the voice of a little band crying in the
wilderness, we do call upon pastors and missionaries, that tliey prepare
the way of the Lord, and make his paths straight in this respect.
Without this, we have no reason, as has been before remarked, to
expect the special blessing of God on our labors at home, nor on the
labors of missionaries abroad. We appeal to the testimony of his
providence as well as to his word ; and ask, where or when has he
ever sent down the special revivings of his grace and spirit, where
real Christians liTkve been at strife about a doctrine or a name ? On
the contrary, how soon, even in a revival of religion, has the spirit
of disunion extinguished the kindlings of his love and mercy, and
buried both Christians and impenitent sinners in moral death ] Or if
life remained, it was only for the dead to bite and devour their dead.
This train of thought, as it sweeps through the world and looks for-
ward to the retributions of those who have lieen misled, stumbled,
or neglected, by the disunion of their shepherds, is' most awful.
What then shall be said of such shepherds, and where will they
appear ?
Again, let us look at the subject of union as brought to view in the
prayer, '* Thy will be done, as in heaven so in earth." Now if the
will of God is to be done on earth as in heaven, it is to be done by
men, by us. Have we any doubt about the meaning of this prayer ?
There is undoubtedly a difference between heaven and earth, and
those bodies are very different from those fashioned like unto Christ's
glorious body. But on the subjects of humility, of union, of love, and
of holiness, have we any doubt ? How then can we add, *^ Lead us
not into temptation," when with these plain, glaring, and acknow-
ledged duties before us, sometimes in the pulpit, sometimes in the
retirement of our studies, and sometimes even in the house of pray-
er, we give place to pride, self-complacency, and party ffelings; are
turned aside from our best resolutions; violate our knowledge of duty,
and almost bid defiance to responsibility.
It was once asked concerning a man of undoubted piety, '* How
could he pray so well, while in writing and preaching he maintained
such doctrines?" The reply was, *^ I do*nt know, excepting that he
was not praying ^Aen." Here is an important and most alarming
404 Christian Union. Jan.
fact, wliich is sometimes brought to view by the expression ** liig
heart is riglit, but his theory lends him astray/* The very ^reat
difference between the prayers of Christians and their conduct,' is as-
tonishing. No one believes that there is the least feeling of a secta*
rian spirit in the effectual fervent prayer of the righteous man ; Hnd
the very thought of praying with disaffected hearts, is revolting. Yet
how is the church divided? And how many to whom the Head of the
church has given ' ten ' talents, are found in the arena of controversy, •
with apparent fears for the safety of the ark, with much less ocimsion
than had U/za? If Christians would receive the blessing of God
their Savior, they must in their intercourse with each other, and in
their labors for the conversion of the world, come up to the spirit of
their prayers. If those who occupy the height of Zion, have no in-
tention to do this — if they have no conviction that this is their own life
and the life of the world — and if they will not act agreeably to these
convictions, with c(»rresponding effort, they are utterly without ex-
cuse. Like the captain of a vessel fraught with souls, with his chart
before him, the breakers distinctly within the reach of his glass, the
wind beating, and the tide drifting — while he is deliberately looking
on the whole scene with his hands folded,' busying himself and seainen'
in washing the decks and coiling the ropes, or discussing the nature
of the rocks and of winds. Christians must act agreeably to their
convictions of duty, and make their life a commentary on their pray-
ers. If not, the charge is irresistible ; *^ This people draw nigh unto
me with their mouth, and honor me with their lips, but their heart is
far from me." How often. Oh! how often, in their prayers. Christ-
ians ask the most exalted and glorious* gifts, and make the most
solemn promises, and in a moment forget what manner of persons
they are ! How often, it can be said of them, are these the persons
who a moment ago were praying yonder? When things are so,
how can pastors and missionaries expect to secure the blessings
of God upon their own souls or upon their work 1 How can they
expect that the word of God will become a fire, and prayer a cru-
cible, in which their souls from day to duy are to be purified and
made to reflect more and more distinctly the image of the Refiner?
Here is the grand difficulty of the Christian warfare, and here the
necessity of taking up the cross daily and hourly ; because our great
adversary, and the different views and feelings of individuals and
denominations, are ever ready to divert us from the great object of
glorifying Christ and of saving souls. If Christians, however, intend
to grow in grace and in the knowledge of Christ — if they intend to put
on the new man which after God rs created in righteousness and true
holiness, they must live and labor in the same spirit which they
bring before their heavenly Father in their prayer, — in i he spirit of
love — of union — and of heaven.
The principle, that we shall reap what we sow, is as plain in the
moral as in the natural word, and the result much more certain ; in-
asmuch as it is made the subject of covenant and onth. While there-
fore Cliristians pray, *' Thy will be done, as in heaven so in earth,**'
1836. ChrUtian Umm. 405
and still ne«r1(>pct to culti?ntc most enrnestly thnt love, and union, and
lioly zeal, and holy living, which evf*ry one t>eli«ves are exercit*ed and
exhibited hy those in heaven, their hfe contradicts their prayers, and
turn? them into little short of solemn mockery. *He that hnlh my
commandments and keepeth them, he it is that loveth me. If a man
love me he will keep my words.' In viiiw oF thet^e remarks, what is
theduty of the managers of different Missionary Societies at home?-
We believe there is a ^frand mistake on this plain and most important
subject of union ; and we most earnestly call upon them to smd out
such men, and such only^ as will unite most cordially with all their
missionary brethren of differentdenominations on those catholic prin-
ciples, which recognize no sectarian feeling, and which will not turn
aside from the great object of preaching Jesus and the resurrection.
We earnestly entreat them to give their missionaries definite instruc-
tions to this amount, and to hold them responsible for keeping the unity
of the spirit in the bonds of peace. Missionaries amonjsr the heathen,
should know nothing but Jesus Christ and him crucified. We also
exhort our missionary brethren, as they hope to answer it in that day
when they stand with those heathens nnd native Christians over
whom the Holy Spirit has made them teachers and pastors, that they
lay aside all discordant feelings, forgive as they hope to be forgiven,
and strive together for the faith of the i^ospel. We are the messengers
of the churches and the glory of Christ; his epistles, living and
walking epistles, known nnd read of all. The eyes of the heathen,
of the Mohammedans, and Rorpan Catholics, are upon us. The eyes
of other missionaries, both north and south, and through the world
are upon us. The eyes of Christians in Europe and in America, are
upon us. The eyes of angels, and of God the Father, Son and
Holy Ghost, are upon us. How important then that we, who know
these things, should wake up to our high and holy privileges, re-
solving that we will cultivate whh unwearied diligence this grand
principle of Christianity in our hearts, and act in conformity to our
knowledge of duty ; knowing that our works and example will live and
have influence long after we are dead, that our time is short. How
awfully interesting! How awfully responsible ! ' If there be therefore
any consolation in Christ, if any comfort of love, if any fellowshij) of
the Spirit, if any bowels and mercies, fulfil ye our joy, that ye belike-
minded, having the same love, being of one accord, of one mind.
Let nothing be done through strife or vain glory; but in lowliness
of mind let each esteem others better than himself. Look not every
*^man on his own things, but every man also on the things of others.
Let this mind be in you which was also in Christ Jesus. Blessed are
the peace-makers ; for they shall be called the children of God ; and
blessed is that servant whom his Lord when he cometh shall find so
doing.^ — With Christian salutations, we are most affectionately, your
fellow laborers in the gospel of Jesus Christ.
(Signed,) B. C. Mbigs, D. Poor, J. Knight, L. Spauldino,
J. SCUDOEK, H. R. HoiSINGTON, S. HVTCHINGS, G. H. APTHORP,
N. Ward, A. C. Hall, E. S. Minor.
Voyage af the Huron.
Art. III. Extract from the mamucript journal of the Reverend
W. fl. Afedhwst in the Huron, daring her voyage along the
eastern coast of China, in the summer and autumn of 1U35.
August 30tli. Lnnd in sig^ht this morning about Keatsze (Kupche)
buy, on ihe const of Kwaiigtung. Several water^spouta were seeit,
and hecnin*: objbcts of eB|x:oinl interest to us. A long dark cloud lay
liorizoiittillj H little distance before ue, and from this de^cejided tn the
water a smnll round column of tlie saiiie dark Ime with tlie cloud.
As any one of these columns broke in ibe midst it gradually dwind-
led away to a long black line, which turned and twisted itself as the
wind (lirecled, till it quite vaiiiahed from sight. One im|>erfeclly
fonoed water-t^pout approachiid as near us ns one or two hundred
yards, so thnt we could distinctly mark its mndes of operation ; but
it threw us into conslcrnnlion, tlie more especially as we were in h
calm, drifting nearer and nearer to it, till to our great relief it burst
and faded away. On the surface of the wnCer the space which it cov-
ered was but a few feet in diameter, but that little space was one
scene of foaming and boiling water, as though it were actually in-
stinct with life,tmd ready to spring up and join its counterpart iii the
dark cloud. On the outer edge of this magic circle the water rose
from the sea at first in a ihin sheet, then becoming a thick mist liy
its rapid gyrations, shaped like a fuunel, and as it rose higher quite
fading out of the sight, or preserving but a thin columnar outline.
But from a point of the cloud directly over head appeared n similar
portion of a dark column of water, precisely like that on the surface
of the sea, except that it whs inverti^d, and the base of it rested on
the cloud, while the lowest visible part of it was composed of the
whirling particles that had been separated when first rising from the
surface, but now united again and rushing together in a revolving
pillar up into the heavy cloud.
The Chinese imagine these to be the ascent and descent of the
dragon king of the deep, and indeed the resemblance to a rising ser-
pent, or foaming dragon, and a flying moni^ter, is so striking, that
we scarcely wonder at their forming this superstitious notion. When
the water-spout first rises, they say the dragon is ascending to heav-
en, and when the spout is forming in the clouds, they say his head
and hands are appearing. Indeed, I have seen representations in
Chinese houses of the so called 'divine dragon,' whose head and
tail are never seen at the same moment, which I then considered
entirely the fruit of iheir own imagination, but which I now suppose
to have originated in these water-spouts. Tliey have, however, car-
ried their idea of the dragon nuich farther than these spouts would
warrant, and have associated it with everything that is imperial nr
divine: hence we find dragons depicted in their temples, and the
seat of the Chinese autocrat in called the ' dragon throne.' It may
1836. Voyage of the Huron. 407
be that the ^reat red drni^nn, that old serpent, the Devil, has had
some hand in all this, in getting himself worshiped by one third of
the human family.
Shantung, September I3th. On the coast of Shantung the wo-
men appeared very shy, and, when they could, retreated into their
houses. One woman was observed driving an ass round a mill in
which was placed a sort of millet being husked. The mill consisted
of a flat circular stone about five feet in diameter, with a whole in
the centre in which was fixed an upright piece of wood, with a hori-
zontal one attached to it. This latter served as an axis of a cylin-
drical stone, which operated as a roller, and the axis, extending a
little beyond the edge of the large flat stone, was turned by the ass
walking slowly around. The millet appeared very fine and clean,
and was kept in its place on the stone by the individual who tended
the mill. The woman on observing our approach left the mill and
quietly walked into the house, while the blind-folded ass kept on his
aiccustorned round as thous^h his mistress had been nigh.
Outside the village we saw a white tombstone, very much resembling
what is met with in burial places at home ; there was an inscription
on it, purporting to have been set up in remembrance of a faithful
wife, who lay there interred. The pure white stone, the object of its
erection, the adjacent village, the purling stream, and silent evening,
all conspired to awaken sensations of the most pleasing kind, and to
enkindle anew the ardent longing that these peaceful villages may
be made more happy by the religion of the gospel.
Sept. 14th. In a vale near to the sea shore, we came to a burial-
place, differing in appearance from any which I had yet seen among
the Chinese. The tombs were in the shape of a dome, built of squared
granite stones, eight feet in height, and six in diameter, at the top
approaching to a point. They were very strongly constructed, and
si'emed calculated to last for centuries; but some of them had already
fallen to ruins, and others were old and covered with moss, without
any inscription or anything; that could indicate the name, age, or sex
of the persons interred. We counted fourteen of these tombstones
still standing, besides a few other graves of different shapes and
sizes.
October Ist. On quitting Shantung it may be proper to observe,
that we have nowhere been roughly used or ill-treated; and that
the natives have been uniformly harmless and peaceable. We have
not seen a weapon of any kind beyond agricultural implements; and
with the exception of one old man at Keshan so, who had a rusty
swor<l, and the few men at a guard-house, both the soldiers and people
have been without arms. We have sometimes been roughly spoken
to, and now and then forbidden to proceed from the shore into the
villages ; but when once on the high road no one has ever attempted
to hinder or turn us back; and for all that we could see, it would
he no difficult matter to travel from one side of the promontory to
the other, if any object were to be gained by it; though if we were to
attempt stopping in any place for more than a night, it is must likely
i
408 Voyage of the Huron, Jjiir.
the officers would hear of us, and endeavor to capture or drive us
away. The people, though inofiVusive, were by no means forward to
help or house us. We seldom had anything offered us, and even by
asking could get little else than water. In some instances they did
ask us to sit down on the ground, and very rarely to enter their
houses ; so that my impression is, that had we to depend ou the
charity of the people of Shantung we should be poorly off.
With regard to their reception of our message, this journal will
speak for itself. On the north side they were more willing to receive
books than on the south, and in the places first visited, than in
the latter; so that the further we went the worse we fared. This
may be ascribed partly to the report of our arrival and operations
having got the start of us, and to the consequent prohibitions which
the officers had issued against receiving our books, or holding any
intercourse with us. The people on the sea shore and in places
immediately adjoining it were so greedy after books as even to
rob us of tlieiii, while those in the interior generally kept aloof.
This may ret^nlt from the better acquaintance of the former with
strangers, while the latter are more secluded from the world. Ou
the whole, the number of b(»oks (3500) distributed in Shantung,
considering the time spent in it, the extent of ground traveled over,
and the number of persons met with, has not at all equaled my
expectations. As to oral instruction much cannot be said, for though
the people even to the youngest child and meanest clown all spoke
and understood the mandarin (or court) dialect, yet the time that we
could afl'ord to stay with them was short, the subjects treated of so
strange, and my utterance, from long disuse of this dialect, being
rather stiff and awkward, it was not to be expected thsit the people
would be greatly interested or improved. Still something was at-
tempted at each stopping plaice, enough to give them a general idea
of the gospel, and a clue to the better understanding of the books
left among tliem.
The temporal condition of this people in general seems compara-
tively good. We saw nothing of thai equalled p(»verty and distress
spoken of in other parts of the empire. The men were generally
well fed, robust, and good looking; and no want, so fjir as we could
see, prevailed. We smw no beggars and f^iw ragged people : their
clotliinsr generally consisted of cottons, sometimes doubled, and not
nnfreqneiitly quilted. Some of them wore shoes and stockings, and
many had more jackets than one. Some had coats of skins wuli the
hair or wool inside as a defense against the cold weather. A pecu-
liar kind of cap was worn by the generality, and made of white felt,
sitting close to the head, and turned up on each side so that it might
be pulled down over the ears in the winter. Every person was pro-
vided with a pipe and a light sort of tobacco, which he smoked
wry fre<piently. Their steel and tinder were carried with them, and
as the ground was covered with a kind of white quartz which easily
produced fire, they had only to stoop down and pick up a stone, and
after striking tire throw their flint away.
1836. Voyage of the Huron. 409
The dwellings of the people in Shantung are mostly built of gra-
nite, a few of mud, while the roofs are in some instances of tiles, but
more generally of straw. Some are plastered and whitewashed and
rather tastefully fitted up, while the dwellings of the poorer sort stand
forth in all their rude simplicity. The general run of the houses are
twenty or thirty feet long, ten wide, and eight to twelve high : a door
occupies the centre, with a window on each hand. On each side of
the door-way, in the wall, are fixed two blocks of granitCi projecting a
little from the front, with loop-holes in them, which are used for tying
oxen or asses when people dismount, or while the animals are feed-
ing. Some houses are double, having a front and back row of
buildings, but we have seen none of more than one story high. The
streets are generally from ten to twenty feet wide, with narrower
lanes leading across them. Each considerable village is provided
with a temple, but in bad repair, and the gods worshiped are either
Budha, or a martial hero, probably Kwan footsze. Little shrines
are also to be seen in the fields, with rude stone images in them, or
a mere tablet. On every projecting point of land throughout the
coasts, were small temples or rather sheds, built as I was told by the
fishermen to ensure success in their endeavors to obtain a livelihood.
The ground is well cultivated where it is capable of culture, and
the sterility of the soil is improved by the attention paid to ma-
nuring the land. Almost every person met with in the fields is pro-
vided with a hand-basket and a prong, with which he collects the
dung of all the cattle in the way, and carefully conveys it home ;
while at the entrance of every village are met heaps where the ma-
nure is collected and maturing for use. The productions are beans
in great quantities, millet of various kinds, buckwheat of a poor
quality, rice, wheat, and maize. Tlie fields are fenced off by hedges,
but divided by small grassy ridges sufficient to enable every man
to know his own ; and the houses are not scattered over the various
farms, but stand together in villages, either for defense or for society.
The cattle are a small kind of oxen, horses of a diminutive size,
asses in abundance, and some mules; shaggy-haired goats were seen,
but no sheep except those which were presented to us by the officers
at Keshan so. Birds in great numbers, and very tame, were seen ;
but no venemous serpent or wild beast of any kind was seen or
heard of.
October 19th. Island of Pooto, latitude 30*" (KT N. We landed this
morning with a boat-load of books, and commenced scaling those
romantic heights covered with fantastic temples, so glowingly des-
cribed by our predecessor in his accnunt of this island. We soon
found a broad and well beaten pathway, which led us to the top of
one of the hills, at every crag and turn of which we encountered a
temple, or a grotto, an inscription or an image, with here and there
a garden tastefully laid out, and walks lined with aromatic shrubs,
which diffused a grateful fragrance through the air. The prospect
from these heights was extremely delightful ; numerous islands far
and near bestudded the main, rocks and precipices above and below,
VOL. IV. NO. IX. 52
i
410 Voyage of the Huron, Jan.
here and there a mountain monastery rearing its head, and in the
valley the great temple with its yellow tiles indicative of imperial
distinction, basked like a basilisk in the rays of the noon-day sun.
All the aids that could be collected from nature, and from Chi-
nese art were there concentrated to render the scene enchanting.
But to the eye of the Christian philanthropist it presented a melan-
choly picture of moral and spiritual death. Viewed in the light of
revelation and in the prospect of eternity, the whole island of Fpoto,
with its picturesque scenery, its sixty temples, and its two thousand
priests, shows but a waste of property, a gross misemployment of
time, and a pernicious nest of erroneous doctrines, tending to corrupt
the whole surrounding country, and to draw off the minds of men
from the worship of the true God to the phantom Budha. All the
sumptuous and extensive buildings of this island are intended for no
other purpose than to screen wooden images from the sun and rain ;
ancf all its inhabitants are employed in no other work than in reci-
ting unmeaning contemplations towards these same senseless logs,
so that human science and human happiness would not be in the
least diminished, if the whole island of Pooto with its gaudy tem-
ples and lazy priests were blotted out from the face of creation.
The only thing that we heard out of the mouths of these priests was
'^Ometo Fuh,*' or Amida Budha; to e\eTy observation that was
made reechoed '' Ometo Fuh ;" and the reply to every enquiry was
*^ Ometo Fuh.*' Each priest was furnished with a string of beads
which he was constantly counting, and as he counted repeated the
same senseless, monotonous exclamation. These characters met
the eye at every turn of the road, at every corner of the temples,
and on every scrap of paper ; on the bells, on the gateways, and
on the walls, the same words presented themselves : indeed the
whole island seemed to be under the spell of this talisraanic phrase,
and devoted to recording and reechoing '' Ometo Fuh.*' I never
was so disgusted with a phrase in my life, and heartily wished my-
self out of sight and hearing of its sound and form. The temples
on the hills which look pretty at a distance, lose much of their beauty
on entering, and the caverns which I thought would repay me the
trouble of exploring, proved to be merely cavities, eight or ten feet
deep, with rude images at the farther end carved in a rock. The.
inscriptions on the rocks by the road-side were most of them so shal-
low that the action of the rain had rendered them nearly illegible ;
and the sculpture of the images in granite, which here and there lined
the path, was so rudely designed and badly executed, that it some-,
times needed an explanation to conceive what the artist would
represent. Small temples abound everywhere, and present nothing
remarkable; of large temples there are two, very much resembling,
each other, and, except in color, not unlike that at Honan, opposite
to the city of Canton.
These temples, one of which stands near the north, and the otlier
the south end of the island, consist of four central buildings, one be-
hind the other, flunked on each side by the dwellings of priests. The
1S3G, Clanship among the Chinese, 411
first of tliese central buildings is a kind of porch, occupied by four
colossal figures, which-appear to be placed as guards to the establish-
ment ; behind this, is the principal hall with the three Budhas in
collossal form, and surrounded by the disciples of the god seated
around the hall : these latter, though in a sitting posture, are about
eight feet high. The third hall is dedicated to the goddess Kwan-
yin, and the fourth is occupied by blue-bearded images with savage
aspects. In this last hall we observed the library, which contaiiied
some thousand volumes of the Budhistic classics, relating the conver-
sations of Budha with his disciples, and containing the prayers which
are to be used by his votaries. In the rear of the great temple I found
a school, taught by a disciple of Confucius, but the scholars were
all young fellows designed for priests of Budha. I asked whether
the priests ever taught the boys under their care, of whom there are
great numbers on the island, but was told that their sole employment
is to recite prayers to Budha. Attached to the other great temple,
I observed a refectory where the holy brotherhood get supplied with
their daily rations, and though they profess to live solely on a vegeta-
ble diet, they are not remiss in preparing the good things of this life;
for on entering their temples I almost invariably found them in the
kitchen.
Asking to be admitted to the high priest, I was told that he was
engaged in reciting prayers to Budha, but I rather suspected he was
paying adoration to Morpheus ; for on approaching his chamber,
an attendant had to go and arouse him, taking with him at the same
time his garment that he might not appear abroad in his dishabille.
His conversation was {^uninteresting to me as mine to him, and so I
soon took my leave. Over the whole island, the priests readily took
our books, and we found some that had lieen left, there by Gutzlafl* a
few years ago; but I did not observe any soliciting books almost
with ' tears in their eyes,* as he witnessed on a former occasion. Qu
all sides, I was gratified with perceiving marks of decay in the tem-
ples and adjacent buildings, and earnestly hope that future travelers
will find these worse than useless structures level with the ground,
and the lazy drones who inhabit them scattered among the useful
and intelligent part of their fellow-men.
Art. IV. Clanship among the Chinese: feuds between different
clans near Canton; substitutes for those who are guilty of
murder ; republicanism among the clans.
The customs and laws of clanship in China often occasion and per-
petuate any thing but a happy «tate of society. A few miscellaneous
facts relative to this subject, which were recently communicated to
us by a native friend, will give our readers some idea of the interior
412 Clanship among the Chineie. Jan.
policy of the people of this country. Those of the same surname
will in general be found inhabiting the same village, or neighbor-
hood ; the various brances of the original stock, like the limbs of the
banian tree, taking root around the parent trunk. In this way, not
only a kindred feeling pervades all the members of such a family
or clan, but the same characteristics, unchanged by the lapse of time,
lu this way too, the animosities which began in days long gone by
are effectually preserved and cherished. Such old feuds, said our
informant, are frequently seen at the present day, breaking out into
open quarrels, the seeds of which were sowed many years ago.
An instance of the kind occurs in the feud now existing between
the Chung family on Danes' island at Whampoa, and the Chuy fa-
mily at the ^' second pagoda.'' This originated in real or supposed
wrongs suffered by one of the ancestors of the Chung from the hands
of the then more powerful Chuy. After many vain attempts of the
former to avenge himself, on the near approach of death he bit off his
own finger, and with the blood wrote the wrongs which he bequeath-
ed as his chief legacy to his posterity, charging them to exact the
full debt of vengeance. This bloody scroll is still preserved, and its
precept most religiously observed. Hence the fruitful source of open
quarrels between the two clans ; hence a train of petty annoyances
inflicted by the Chung upon the Chuy family ; and hence a system
of retaliation. If one of either clan be found alone, he is sure to be
beaten or robbed, or both ; their boats are of\en plundered, and re«
dress is not easily obtained. But the clan on Danes' island has a
great advantage over their antagonists, who live on the north side
of the river, because that island unfortunately is the burying-place of
the Chuy family. The natural reluctance of the latter to forsake
the tombs of their fathers, subjects them to many an insult from their
implacable hereditary foes. When a poor man goes thither to bury
his dead, with but few to protect him, no secrecy on his part can at
all times save him from attacks of the way-laying islanders. But
worse than all, to be compelled to see their sacred and costly graves
desecrated, the erection of which has consumed the hard earnings of
many years, to have every new tomb marred by their enemies, is
very galling to the Chuy family. All strangers who have walked
over the island must have observed that some of the most costly of
the gravestones are defaced and broken, evidently by the hand of
violence. Not unfrequently too it happens that on the day of the
annual visit at the tombs, the putrid remains of a human being are
found placed on the head of some principal grave. It is not wonder-
ful therefore that this day, when the wrongs of the past year are to
be retaliated, should end in quarrels.
On the northern side of the river, which is the mainland, the vil-
lages have nothing to separate them or prevent their hostile inhabi-
tants from assailing each other. Accordingly, in these parts the
management of feuds is reduced to system, and the hostile families
are ready armed with spears or bludgeons to enter into these
not always bloodless broils. Where the hostile parties live within
183C. Clanship among the Chinese. 41tl
a short distance, and carry on their labors and pursuits, each under
the eyes of the other, occasions cannot long be wanting to call forth
their cherished hatred. If one turns away the water-course from his
enemy's little field to his own, and is too strong or obstinate to make
reparation or be compelled to do justice, then not unfrequently the
signaUgong sounds, the two parties marshal their hostile forces, and
the whole of two villages are arrayed against each other in conflict.
When numbers and advantages are equal, the quarrel lasis for two
or three days, each party in turn pursuing and pursued. But when
the contest ends, all parties return to their business as before. It
sometimes, however, happens that death is the consequence to one or
more persons, and the result has been known of four people actually
killed and more than twenty wounded in one affray. When such is
the case, it is the general interest to hush up the matter, and the
murders are not reported to government. But if complaint is made
and investigation becomes inevitable, the case is by no means
so hopeless for the guilty, as might be expected where the laws
against murder are so strict as in China.
In each of the villages in the vicinity of Canton and Whampoa,
where these feuds arc so common, a curious provision has obtained
by custom to meet such exigences. ^^A band of devoted men " is there
found, and a list of them kept, who have voluntarily offered them-
selves to assume such crimes and to take their chance for life. When
complaint is made, therefore, so many of the first on this list as are
necessary come forward, confess themselves the perpetrators of the
slaughter, and surrender to the government. It then belongs to them
and their friends to employ lawyers and bring witnesses to prove it a
justifiable homicide, or one which calls for mitigated punishment.
Notwithstanding, they sometimes suffer the capital jieualty, but more
frequently it is softened to transportation or a fine. In a recent in-
stance, within the past year, when four men fell in an affray, all of
the accused were acquitted, and returned again to their homes. The
compensation which tempts to the forniatioa of the devoted baud, is
security for the maintenance of their families in case of suffering
capital punishment, and a reward in lands or money, sometimes to
the amount of $300. This sum is raised by the voluntary imposition
of taxes on the inhabitants of that village ; and these taxes, said
our informant, are no small burden to the poor, who can neither
avoid nor easily pay them.
Moreover, we were much surprised to learn that some of the dis-
tinctive principles of republicanism are recognized by the inhabitants
of this most despotic country. It is well known that the people in
general, throughout China, dwell in villages ; in many of which no
governmental officers are stationed. Yet every village must have its
head man, and if necessary, a police. This head man is chosen by
the resident villagers, of their own free will; receives such annual
salary as they please to give; holds his office during good behavior,
but may be deposed and another substituted in his room, by the con-
sentaneous voice of the principal persons in the place. The selection
414 Clanship among the Chinese. Jan.
of this cliicf is done without the electioneering and strife which attend
elections to higher offices in some other countries; it is the more
easy, because the inhabitants of any village being in general all of one
family, or at least one family predominating, it is necessary only to
choose out the most eminent branch of that family as the chief man.
Though this person has not the rank of a governmental officer, yet
custom has given him a certain degree of authority ; and he is the
head of the village in the view of the government, and as such is
held responsible, and is very frequently the organ of communication
with the villagers. His powers extend to the adjustment of most
of the petty affairs of the place, to the infliction of flogging, &c. In
the village of Whampoa, where are near two thousand rateable males,
and probably six or eight thousand inhabitants in all, the salary of
this head man is $300 per annum. He has under him fourteen po-
lice or watchmen. These have direct control over the village ; for
though the hoppo of Canton has a custom-house establishment there,
yet it is not concerned with the government of the village, but only
with the hoppo^s appropriate duties. The governor also has two
officers resident there, either to watch over the hoppo's servants or
over foreigners ; they receive and transmit from each compradore
the report of the arrival of every foreign vessel, taking from him on
the occasion a fee of twelve or fifteen dollars.
If any one is disposed to appeal from the decision of the head man,
the first to which he can appeal is the seun keen, the chief officer of
a sz6, which is the name of the subdivisions of a been, or district.
Of these sz6, the district of Pwanyu has four; and the sz6 which
includes Whampoa comprises one hundred and sixty-four villages,
each having its head man. But of late years, owing to the alarming
increase of crime, and especially to the dangerous ascendancy of the
Triad Society, an additional arrangement has been made by the peo-
ple, which, according to the testimony of our informant, works well.
Twenty-four different villages have joined together to build a large
house for purposes of general consultation ; this stands at the market-
town on the south of the island of Honan. A keeper or president is
appointed over this public hall, where the head men of these twenty-
four villages meet, and in conjunction with the president deliberate
and decide on any cases upon which either one may ask advice. If
they agree to present an accusation against any one, the charge with
all their names affixed is forwarded direct to the chehecn. When this
happens, seldom does the accused return to his native place again ;
transportation is the least which will be adjudged to him. These
consultations and accusations are all secret at the time, and only dis-
closed by the event. The president of this public hall receives a
salary of $400 per annum. At this hall, once a month, all who de-
sire it of the students in these twenty-four villages assemble before
the president, and are examined on a theme proposed by him. The
time devoted to this exercise is less than half a day, and the number
of assembled pupils must be small.
Notwithstanding all these preventives, disorders and evils abound.
1836. Notices of Modem China. 415
"Ah!" said our Chinese friend, "the times are changed, and the
people are rapidly growing worse. This moon I have lost a friend,
who was ninety-five years of age, and who, when living, often used to
sit and tell me tales of the olden times. The people of frugal and
honest habits ape fast disappearing, and a new degenerate race is
growing up. Once it was not the rage to gain wealth, but when a
man had secured a subsistence he gave place to others. If a ferry-
man in the morning had made enough to procure him food for the
day, he then withdrew to make room for others who had not been
so successful. But now the avails of labor both day and night fail
tp satisfy their thirst for money. Formerly, even the fish of this river
did not hesitate to be caught by any one who put down his net
properly for them ; but now the toil of a week will not yield more
than the work of an hour once did. Thefts, robberies, and kidnap-
ping are growing more and more frequent, and keeping the people
in alarm. Within a short time past, I can enumerate six or eight in-
stances in this vicinity of carrying off young girls, to be sold as slaves
or ransomed by their friends. The way is for the kidnappers to give
notice to the parents that if a certain sum, from fifteen to one hun^
dred dollars, be sent within a certain time to a set place, the girl
shall be returned ; otherwise she is kept or sold as a slave. Twenty-
seven years ago, a girl was stolen in this way, and on the failure of
ransom, sold as a maid-servant to a man in the city of Canton, by
whom she was raised to the dignity of concubine, and then of a favo-
rite wife ; after bringing up her own family, and experiencing ma-
ternal solicitudes, it came into her heart to seek out her parents.
Proclamation was accordingly made to find the father with such a
name and surname, and at length, the poor old couple were found,
nearly penny less, houseless, and as they thought, childless. The
daughter took them to the city, relieved their wants, and comforted
their old age.**
Art. V. Notices of Modem China: plots formed hy religious as^
sociations; insurrections; banditti; piracy ^feuds^ ipc. By R. I.
Having exhibited some of the principal characteristics of the Chi-
nese government and the ofiicers who compose it, we proceed to
inquire into the effects which it produces in maintaining the internal
tranquillity of the empire. Our materials do not enable us to exam-
ine all its institutions ; still less to pursue the influence of the go-
vernment in the social and domestic relations of the people. We
must be content, therefore, with the obvious and very intelligible
symptoms of resistance to its control, in the revolts and organized
bands throughout the country. Insurrections in a despotic empire
416 Notices of Modem China, Jan.
are the eruptions upon the surface of the body politic, which mark
the working of humors within : they are the reforms of those govern-
ments, and banditti ** are the opposition party."* Some of them are
local and exasperated by the tyranny of the magistrates : they will
follow very properly, therefore, the observations upon those officers.
Some, like the rebellion in Turkestan a few years ago, belong to the
colonial policy of the Chinese, which may perhaps be treated sepa*
rately hereaAer.
For convenience sake, we distribute the commotions of the empire
into plots formed by religious and political associations, insurrec-
tions, banditti, piracy, feuds of elans, and other local confederacies.
These distinctions are clearly marked in the Penal Code. Section
152 treats of magicians, leaders of sects, and teachers of false doc-
trines ; section 255, of rebellion and renunciation of allegiance : its
clauses define *he law and apply it to Tartar subjects in* rebellion;
to clannish insurrections ; to religious associations, especially one in
the province of Fuhkeen, and the teen te hwuy, * heaven and earth
association i* section 256 relates to sorcery and magic, one of the
clauses of which enacts that whoever is guilty of editing wicked
and corrupt books with a view to mislead the people, and whoever
excites seditions by letters or handbills, shall suffer death by being
beheaded ; and all persons who are convicted of printing, distributing,
or singing in the streets such disorderly and seditious compositions,
shall be punished as accessories. " The constituted authorities at
Peking, and the governors of the provinces, shall not fail to take due
cognizance in their respective jurisdictions of the offense of intro-
ducing and offering for sale any species whatever of indecent and
immoral publications.'* A clause of section 266, which treats of
highway robbery, awards death to all of any company of one hundred
or more persons who shall assemble to aid and abet in a robbeiy^-
nieaning banditti.
Although there is, strictly speaking, no established religion accord-
ing to the usual meaning of the term, in China, the emperor enjoins
nevertheless upon his officers the observance of the ancient rites of
the * five emperors and three kings,' the ancient faith of the country
revived by Confucius: but this is in their official capacity only; in their
private devotions they may follow any of the other prevalent forms of
worship. Thus section 161 of the Code awards punishment to **any
private family which perfiirms the ceremony of the adoration of
heaven and of the north star, burning incense for that purpose during
the night, lighting the lamps of heaven, and also seven lamps to the
north star ; it shall be deemed a profanation of these sacred rites,
and derogation to the celestial spirits. If the priests of Budha and
Taou, after burning incense and preparing an oblation, imitate the
sacred imperial rites, they also shall be punished as aforesaid, and
moreover expelled from the order of the priesthood. Mohammedans
and even Jews, it is said,t are tolerated, and the Christian religion is
* Neumann's History of the Pirates.
t Chinese Repository, vol. 1, page, 44, and vol. 3, page 172.
1830. Notices of Modem China. 417
connived at in the present reign. The code of laws, therefore, Hiid
the practice of the emperor himself recognize two religions, one of
state and one of conscience, and the first takes precedeiM^e. The
objects of worship of the state religion will be found enumerated
in this work.* Its confession of political faith^ which is more
to the purpose of the present treatise, is extracted as followst from
a Chinese work called, Ta Tsing shing heun ; i. e. ** the sacred
institutions,*' or more strictly, ** the holy admonitions of the Great
Tsing dynasty,*' containing what they deem valuable of the verbal
and written advices of their several emperors. The following,
which appears immediately after a very pompous preface, is the fir^t
in the book, and was uttered by Kaoutsoo^ in the language of the
Mantchou Tartars, before the conquest of China. His majesty ad-
dressed all the nobles and ministers of state in these words:
** A sovereign of men, is heaven's son; nobles anj statesmen, are
the sovereign's children; and the people, are the children of the
nobles and statesmen. The sovereign should serve heaven as a
father, never forgetting to cherish reverential thoughts, but exerting
himself to illustrate his virtue, and looking upwards, receive from
heaven, the vast patrimony which it confers; thus, the enjperor
will daily increase in felicity and glory. Nobles and ministers of
state should serve their sovereign as a father; never forgetting to
cherish reverential thoughts; not harboring covetous, and sordid
desires; not engaging in wicked and clandestine plots, but faithfully
and justly exert themselves ; thus their noble rank will be prt^servecl.
The people should never forget to cherish reverential thoughts towards
the nobles and ministers of state; to obey and keep the laws ; not
to excite secret or open sedition ; not to engage in insurrection or
rebellion ; then no great calamity will befall their persons. If the
prince; receiving the aid of heaven, reckons that he has no concern
with heaven, and says, ^ this is what my own talents and strength
have acquired;' next, becomes remiss in the cultivation of right prin-
ciples, and his arrangements lose what it is suitable and proper for
them to possess; then, should heaven reprove him, remove his coun-
try and happiness from him, will he himself be able notwithstanding
to retain the celestial throne? If nobles and statesmen, who receive
the favors of the sovereign, reckon they have no concern with the
sovereign, and say, Uhis.is what my own talents and strength ac-
quired,' and so cherish wicked and clandestine plots ; engage in ir-
regular, covetous, and sordid proceedings ; should the prince reprove
them, and remove their noble rank from them, will they be able not-
withstanding to secure their persons and families? As to the people,
if they disobey the restrictions of the nobles and ministers of state,
and proceed to secret or open sedition, to insurrection or rebellion,
it will inevitably involve them in guilt, and bring great and immedi-
ate calamities upon them."
It appears by the above extract that all that is required of the peo-
ple by the * state religion ' is obedience, and that the disobedience of
* Chinese Repository, vol. 8, p. 49. t Indo. Gleaner, Aug. 1818, p. 148.
VOL. IV. NO. IX. 53
\
418 Notices of Modtm China, Jan.
even the lowest officer of the govertiirient is an infraction of* the di-
vine law as well of the Penal Code. Any other religion is not onij
tliouglit unnecessary, but rather mischievous than otherwise, althoCfgli
not interdicted. ** All these nonsensical tales,'* says the commentary
to the 8hing Yu * or Sacred Edict, ^' about keeping fasts, collecting
assemblies, building temples,, and fashioning images, are feigned by
those sauntering lioshang ami taousze (the priests of Budha and
Taon,) to deceive you. Still you believe them, and not only go
yiMirselves to worship and burn incense in the temples, but also
butfer your wives and daughters to go. With their hair oiled, their
faces painted, dressed in scarlet, trimmed with green, they go to burn
iiicen.se in the temples; associating with those priests of Fuh, doc-
tors of Tuou, and bare-stick attorneys, touching shoulders, rubbing
anils:, and pressed in the moving crowd. I 8ee not where the good
tliey talk of doin» is^: on the contrary, they do many shameful things
that croHte vexation, and give people occasion for laughter and ridi-
cule/' The officers of gbvernnient are expressly forbidden, under a
))eiialty of forty blows, to allow their females to go to the temples.
Others, whether male or female, are permitted, by a clause to section
!255, to *^ asstmible for the sole purpose of doing honor or returning
thanks to a p«A*ticnlar temple or divinity, and immediately afterwards
disperse peaceably ;" but not (according to section 152) *' to dress
and ornament their idols and accompany them tumultuously with
drums and gongs."
^* As this [irohihitory clause," adds the translator in a note to the
last passage, '' describes nothing more than what is frequently and
openly practiced in every part of the empire, the law in this respect
must be rather considered as obsolete, or as an article retained tor
the purpose of enabling the magistrates to control and keep within
bounds these popular superstitions, tlioiigli it may have been found
dangerous or uimvailing to attempt to suppress them altogether."
We gather from the above extracts that the only objection which
the government. Judging on its principle of isolation^ has to the re-
ligitm of the people is, that it brings them together; but so long as
they worship in secret or apart, no notice is taken of it. Religion
in China, therefore, instead of being as in most other countries an
engine of state, as regards the people, is discouraged if not denied to
them. The great object of the government is to suppress all entliU'*
siasm, and most dangerous of all, religious enthusiasm, by preventing
those combinations of the people, especially of the female sex, which
tend to awaken and increase passion into enthusiasm. Hence, when
it was reported to the emperor in 181 7,t that thousands of people re-
sorted twice a year, in spring and autumn, to a temple in Keangnaii
to burn incense and give thanks to the gods ; and also that similar
meetings occurred in Keangse, Ngnanhwuy, and Chekeang; the
reply was, to disallow all such meetings and prohibit |)eople to go
beyond their own district for religious purposes, because all such
* Chinese Repository, volume 1, page 307.
1 in4p(:l}inese O'leaner, May, 1818, p. 01.
M
1836. Notices of Modem China. 4151
meetings occnsion a waste of time and money, are injurious to mo-
rals, and afford pretexts for illegal associations.
The people, on the other hand, being excluded from the state
religion, naturally connect opposition to government with their own ;
hence, in China, more than in other countries, every plot against the
government is based upon a religious association, and the country is
filled with such combinatif>ns. *^ It is still a common saying," says
the elder Staunton in his account of Lord Macartiiey^s embassy, ^^ in
the provinces of China, where the Tartars most abound, that no half
a dozen natives are assembled together for an hour, before they begin
to clamor against the Tartars.*^ So it remains at present; and these
combinations, however they may differ amongst themselves in the
tenets which nominally bind their members^ all agree in plotting
against the Mantchou dynasty.
The first of these societies mentioned within the era of our inquiry,
was the pih-leen keaou, or * water-lily sect,* which occasioned a re-
volt in the provinces of Szechuen, Kansuh, Sliense, Hoopih, and
Hookwang, soon after the tni»t emperor Keaking came to the throne,
and was not subdued for eight years« Some account of the desola-
tion and blood-shed which oc:eurred in those provinces will be found
in the extracts from the Peking gazette, published in the Appendix to
sir 6. T.Staunton's Narrative of the Chinese embassr to the khan of
the Tourifouths, and also in Appendix 11, to his translation of the
Code. This society is expressly interdicted in section 162 of the
Code, where it bears also another name, milffo< It was com-
pletely suppressed for a while apparently, but very soon was revived
again under another name, the teen te hwuy, which is also men-
tioned in a clause to section ^255 of the Code.
This association plotted a rebellion in 18 13^ which was at the
same moment to be commenced by a rising in Honan,* an attack
upon the palace at Peking, and upon the' person of the emperor
Keaking himself, on his way back from his summer excursion to
Jeho. The emperY)r was detained on his journey by rain; but up-
wards of seventy men attacked the palace,t and were only l>eateu off
after a hard fight, chiefly through the courage of the emperor's se-
cond son, (who has succeeded his father and is n&w on the throne,)
who shot two of the rebels with his own hnnd« A series of prosecu-
tions and executions followed this unsuccessful attempt, and gave
rise to numerous edicts by the emperor and remonstrances by the
censors, in the Peking gazette. A spirited representative of the latter
kind states, according to tl»e Quarterly Review, **that many innocent
persons had been brought (o trial, tortured and suffered death, appa-
rently for no other purpose than to evince the zseal of the officiating
magistrates. The imperial edict that first announced the insurrection,
has ascribed the cause and origin of it to a particular sect ; hence,
every person, it appears, who was known to belong to any other sect
* M. 8. Tnmslation.
t Translations from the original Chinese, &^., as quoted in the Quarterly Re-
view, vol. 13, page 410.
i
420 Notices of Modern China, Jan.
thalv that of Budha, which may be called the established religion of
the country, became obnoxious to the persecution of these over-zeal-
ous magistrates. The Christians being considered as a sect, were
grievously persecuted in every part of the empire, and the Christian
missionaries driven out of Peking. * * * * The magistrate above
mentioned states, that numbers had been unjustly confined, that
many were passe'd from court to court, and put to torture under pre-
tence of preparation for trial ; that they were finally liberated with-
out trial after their health was destroyed and their property wasted ;
and that numbers were seduced or tortured into confession by the
inferior officers. Indeed, the whole document exhibits a melancholy
picture of the abuses that exist in the practical administration of the
criminal jurisprudence of this supposed humane and virtuous go-
vernment."
The unfortunate emperor bore out the truth of the foregoing re-
marks in a gloomy, desponding manifesto in the Peking gazette of
the 13th November 1814. *' At this moment," he says, ** great de-
generacy prevails ; the magistrates are destitute of truth, and "great
nuinbers of the people are false and deceitful. The magistrates are
remiss and inattentive ; the people are all given up to visionary
schemes and infernal arts. The link that binds together superiors tind
inferiors is broken. There is little of either conscience or a sense of
shame. Not only do they neglect to obey the admonitions which 1 give
them ; but even with respect to those traitorous banditti, who make
the most horrible opposition to me, it affects not their minds in the
least degree; they never give the subject a thought. It is indeed mon-
strously strange! That which weighs with them is their persons and
families; the nation and the goyernment they consider light as nothing.
He whd sincerely serves his country leaves the fragrance of a good
name to a hundred ages; he who does not, leaves a name that stinks
for tens of thousands of years. What hearts have those, who being
engaged in the service of their sovereign, but destitute of talent,
yet choose to enjoy the sweets of office, and carelessly spend
their days !"•
The association now took another name, the san ho hwuy, i. e.
'the society of the three united,' or *the Triad Society,' which
exists to the present day. The three referred to in this name are,
teen, te, jin, i. e. heayen, earth, man, which are the three great pow-
ers in nature, according to the Chinese doctrine of the universe. The
name under which they chiefly distinguish themselves, however, is
* In the review of .sir G. T. Staunton-'s ** embassy to the Touigouth Tar-
tars " in the Quarterlv Review, vol. 25, page 424, the writer says : *« we have
o^n thought, and indeed, have ventured to declare in a former article, that a
series of the Peking ^zette for one year would convey a more complete no-
tion of what is actiuiUy passing in this great empire, than the whole body
of infoimation contained in that ponderous work of the missionaries, * M^-
moires mir les Chinois.' The compiler of these * Notices ' is not aware that
he ever saw the above passage until very lately, and he was not a little
pleased to fina his own opinion of the value of the Peking gazette, confirm-^
ed by such high authority.
1836. Notices of Modem China. 42 i
hung kea, i. e. the Flood Family.' ^* There are other associations
formed hoth in China and in the Chinese colonies, that are settled
u broad ; as the teen how hwuy, i. e. * qikeen of heaven's company or
society,' called also the neang ma hwuy, or ^ her ladyship's society,'
meaning the * queen of heaven,' the mother and nurse of ailthhigs.
These associations are rather for commercial and idolatrous purposes
than for the overthrow of social order; though it is said, that the
members of the ^ queen of heaven's society,' settled in Bengaf and
other parts, unite in house-breaking, &c." The above is taken from
Dr. Milne's account of the Triad Society published in the first vo-
lume of the Royal Asiatic Society's Transactions, where some of the
mysteries of the association are developed. *^ The object of the
society at first," adds that account, ** does not appear to have been
peculiarly hurtful ; but as numbers increased, the object degenerated
from mere mutual assistance, to theft, robbery, the overthrow of re-
gular government, and an aim at political power;" which is the his-
tory probably of all these associations. This society seems to have
been troublesome in Siam some years ago,* and they are supposed to
be engaged in daring and successful robberies in the neighborhood
of Singapore at this time.
The religionists have not been the originators apparently of any
serious revolt since that of 1813, although they are suspected to be
the abettors of most of the disturbances which have happened, and
have made many attempts to excite trouble.
A Peking gazette of June 1816) contains the proceedings against a
sect called the tsing cha mun keaou,t or *' pure tea sect,' probably
from their making offerings of fine tea to their gods. It appeared on
examination that the ancestors of the leader of this sect had handed
down its dogmas. ^^ That on the 1st and 15th of every moon, the
votaries of this sect burn incense ; make offerings of fine tea ; bow
down and worship the heavens, the earth, sun, moon, fire, water,
and their (deceased) parents; also Fuh, and the founder of their
own sect, &c." It appeared that proselytes had been gained in Hoo-
pih and Shanse provinces. The leader of this sect at the time of the
discovery was put to death; his ne^ihew who wfts acknowledged
not to be implicated in the crime, except by his relationship to the
leader, was delivered to the Mohammedans, fwhy to them does not
appear,) to be a slave, and two other relatives were exiled.
In October 1817, a member of the imperial family was engaged
with a eunuch and some others in one of these secret associations,
for which he was degraded.} Many similar societies are said to
have existed at that time,§ and the Triad Society prevailed in
Canton, against whom Yuen the governor acted with vigor and
apprehended, it was said, between two and three thousands of the
members. *^ It appears from occasional confessions which are pub-
lished,'* adds our authority with reference to the foregoing sects,||
* Chinese R^epository, vol. 1, page 24. t Indo. Gleaner, May, 1817, |>. 18.
i fnflo. Gleanor. May, 1818, p. 87. J Indo. Gleaner^ May, 1818, p. 87.
II Indo. Glcunrr, Aug. 1S18, p. 143.
i
422 Notices of Modem China, Jan.
** that the lending person in the fraternity, professes skill in curing
diseases; the pert^on initiated kneels down, puts the forehead to the
ground, pajs a kind of worship to the other, whom he thus acknow-
ledges to be master. A certain phrase, as a kind of watch-worH^, is
given, and a stick of incense is lighted up to solemnize the transac-
tion; it never appears that they are taught any system of doctrines,
either political or religious. To sit cross-legged in the Hindoo pos-
ture of meditation, seems to be taught to some. When a man ac-
knowledges that he has performed the ko tow, or ceremony of pros-
tration to a master, he is considered fullv initiated.*' This is not
meant to apply apparently to the Triad Society.
In February 1B18, about a hundred families in the neighborhood of
Peking were proved to be attached to one of these inssociations:* they
recanted however and were pardoned. All this time the persecution
was going on against the sects supposed to have been implicated
in the rebellion of 1813. Some fifty of the parties concerned in that
affair were still undiscovered .t A censor reconnnended amongst
various other modes of discovering them, that the sea-ports should
be narrowly watched. The emperor in reply remarks : that all emi-
gration has long been prohibited^ and therefore a new law is unne-
cessary ; however, as whatever has been long established is liable
to become mere form^ he requires the officers whom it may concent
to see that the existing laws against emigration be rigidly enforced.
The apprehensionsf of the government are marked in the cruelty
towards a person in 181 9,| who had been banished to the frontiers,
when only four years old, on account of his father's connexion with
the water-lily sect, and who was now put to death for the declared
purpose of "cutting off a sprout of rebellion."
Rewards were conferred, according to the Peking gazette of Ja-
nuary 1820,§ on some officers in Hookwang province, for their vigi-
lance in discovering and apprehending Roman catholic missionaries
and some other religionists, and a French missionary was subse-
quently strangled. ||
A prize essay of one of the literary graduates published in Canton
in 1820, enumerates some of the dangers to be apprehended from '
these sects and also the ill fate of several of them.^ "To the south
of the mountain Meilino;," that is, in the province of Canton, says the
essayist, " common belief in ghosts and dennnis prevails, and conju-
rors and necromancers are encouraged, the spirit of the people is hard-
ened and insubordinate, and they are pleased with frothy and self-
complacent things. Also on the coast where the foreign merchants
of the ocean carry on their trade: and as to the Portuguese Roman
catholic religion, who can insure that it will not roll on, and spread
by degrees, until it enter China? * * * Examine now in succession
former generations, and you will find that those persons who have
subsisted by a stick of incense and a measure of rice, have without
* Iiido. Glftancr,Oct. 1818, p. 181. t Iiido. Gleaner, Oct. 1818, p. 1H2.
t Iiido. Gleaner, Jan. 1820. p. 230. (i Indo. Gleaner, Julv, IH20, p. 346.
11 Indo. Gleaner, Oct. 1820, p.4J4. H Indo. Gleaner, July, 1820, p. tU4.
1836. Notices of Modem China. 423
exception come to an ill end, ntid tlieir adherents and descendants
liHve lN*en exterminated : Tor instance, foruierlj in the provinces
of Szechuen and Uookwang, the plundering: sect of* the water-lily
overspread three provinces, and were confessedly numerous; but
when the great array arrived, they were put to the sword. And
lately, another instance occurred in the case of the rehel Lintsing,
who had formed a band and excited insurrection. Long before the
appointed time for commencing their operations arrived, the prin-
cipal ring-leader was cut irUo pieces, and the rest of the conspi-
rators were slain. A|so Choo Maoule of Yuekan, in the province
of Keangse, and Fang Yungshing of Hochow, in the province of
Ngnanhwuy, having rebelled, before the affair was brought to a head,
tlieir villany was defeated. You, inhabitants of Canton province,
have also been frequently injured by these disorders: for not long
ago, the plunderers of the brotherhood society, having collected
together multitudes of persons, excited an insurrection at Yangshe
shan in Pohlo ; but those who as>sociated with and followed them,
were all of them, instantly put to death. Many of you peaceable
people were, on account of them, obliged to leave your families, and
indeed, the whole neighborhood was disturbed. I would only ask,
with respect to Chinlankeihsze (a foreign name according to the
translator) the leader of this band, \vhere is he now? Last year also,
the vagabonds who collected bands and formed confederacies, with a
design to plunder and rob, have all been apprehended and punished.
Uence we see, that this kind of plundering banditti, certaiidy cannot
by any chance escape, and whoever it is that excites insurrection
and rebellion, the powers above will not suffer him to escape, d^c.'*
We find no record of the proceedings against the religious associ*
ations in China for the next few years, exce))t of one which was ori-
ginated in the province of Shantung in 1824,* and *' circulated secret
signals amongst themselves, and consulted together for the purposes
of treason and rebellion.*' The acting fooyuen was, however, vivj.
lant and energetic: he apprehended above five hundred and seventy
of the conspirators, which, no doubt crushed the society, for we hear
nothing more of it. A censor reported the same year,t that a temple
near Soochow foo erected to the superstition of Wootung, which had
been destroyed in the reign of Kanghe, the idols burnt and the
superstition suppressed for many yean:, had now been revived and
sacrifices offered as before. *^ The wretches place a pretended con-
tidence in the prediction of the spirit, and promise a fulfilment of
hopes and desires; and the extension of their baneful practices is
not confined to the jurisdiction of Soochow alone.*' It was ordered
to be destroyed again. This vigilance probably kept these associa-
tions in order.
ill 1827,} we find the pooching szeand the judge of Canton issu-
ing a joint proclamation against associations. In the latter part of
* Translntioii of the Rtiyal Asiatic Society, vol. 1, |Mige 3!)6.
t Translation of tlie Royal Asiatic Society, vol. 1, page 409.
t Mai. Observer, Dec. 18tb, 18i27.
424 Notices of Modem Ckina, i^hn.
the year, the Triad Society i8 spoken of as engaged in an aflVay at the
Meiling pass, to the northward of Canton,* in which a heen magis-
trate was killed. Shortly after, it is found engaged at Leenchow on
the western border of the province, where several thousands of its
members are said to have assembled,! and cut down, and carried off
the rice crops, together with pi^s, bufiiiloes, &j., belonging to the
fanners, several of whom were wounded in defending their property.
A censor represented to the emperor in 1829,} that the Triad So-
ciety existed in large numbers in the province of Reangse, where the
local government feared them to such a degree as to neglect appeals
by injured persons, or only, punished slightly for form's sake. The
emperor ordered the governor of the province to employ the military to
put down the association. The translator adds to this notice, '^This
is the same society that exists throughout the Chinese archipelago
and the straits of Malacca, wherever Chinese settlers are. They
kvy a fee on all who go abroad, and persecute those who decline to
enter the society. Members of this society made an offer to a mis-
sionary at Bankok in Siam, to assist him in propagating Christianity
for jBOiiie consideration, but he declined their services."
The governor of Canron memorialized the emperor in 183 1,§
about one of these associations, *' which," he says, ** though differing
in name from the san teen liwuy (Triad Society) is, like it, composed
of low vagabonds united together to plunder." One of the methods
employed by them to extort money from the country people, is to give
them a stamped paper as protection, which if they will not pay for,
their crops are destroyed. Since the 4th year of the present emperor,
when rules were first established for their punishment, four hundred
of them have been brought under justice, but still the evil has not
been got under. As one method of suppressing it, his majesty di-
rects a proclamation to be issued, promising a general pardon to all
who will surrender themselves.. The governor, dec, suggested that it
might be Letter to- employ the idle part of the population in cultivat-
ing unoccupied lands, which should be granted to them rent-free.
•* By adopting this arrangement," adds the governor, ** already prac-
ticed in the four western districts of the province, many persons who
are incapable of paying the land-tax, will be enabled to gain a live-
lihood, and prevented from falling into bad companies and evil prac-
tices." The emperor assented to this proposal, only desiring that
care should be taken to prevent underlings in office and tax gather-
ers from turning it to their own profit. He desired also, that attention
should he given to the half-monthly reading of the "Sacred Edict,"
and to the formation of free-schools ; also, that the magistrates in
their circuits should converse kindly with the people, and incite
them to the practice of virtue. I
A new sect called '* the wonderful association " was discovered at
Peking in 1^1 or 1832, as menti|i)ned in a former number of the
* Mai. Observer, Aug. 26th, 1828. t Canton Register, Feb. 18tli, 1828.
T Canton Register, Jan. 4th, 1830. $ Canton Register, Oct. 15tli, 1831.
1830*. Armenian Apothegms, 425
Repository :* tlie leader was strangled the same year, and one of
his associates, above sixty years of age, hanished.t Two other asso-
ciations are mentioned as discovered at Peking, about the same time.
In 1832, in consequence of some discoveries concerning one of these
associations, which had existed forty years at Peking, the governors
and the ministers of state, during that period were degraded for not
detecting it sooner.) ^* Page after page in the gazettes," says the
Canton Register,§ ** are filled with the names of those against whom
sentence has been recorded."
Art. VI. Armenian apothegms : sophistry ; misfortune ; irresolu-
tion ; ignorance ; art of teachings ^v:. From a Correspondent.
The sophisticated arguments of the sceptics and advocates of athe-
ism, at first astonish, and then imfiose upon, and deceive minds of
narrow views, and limited penetrations, as Parhelian, Anthelian, and
Paraselene deceive the vulirar eye; and echo, the ear; and like
Calenture, present to the deluded a foaming ocean of death as a
spacious field of life and verdure.
When an ignorant, obstinate, illiterate and unmannerly biped takes
upon himself to debate with a learnedf man on literary or scientific
subjects, (to use an allegory,) he is in exactly the same ridiculous
attitude, and anxious confusion, as a dwarf of the lowest stature
standing on tip-toe, and then jumping, falling, blowing, and pufiing
to put out a light placed on the summit of the highest pyramid of
Cairo.
No misfortune is greater than the impatience of bearing misfortune.
Of all losses, that is the greatest, which cannot be sunk in oblivion
or erased by forgetful ness.
The moral career of that man who wants resolution is, like the
progress of him who is hopping about the declivity of a steep hill to
gain its summit ; and the idle wretch, who sits with his hands across
his breast and expects that by the influence of a happy horoscope
the golden showers of fortune will refrigerate the parched fields of
his condition, is like him who is continually discharging at random
missile weapons in hopes of shooting some game. Such inconside-
rate beings may be all the days of their lives at the pool of Bethesda
without any benefit to themselves, and are highly deserving of dame
fortune's maranatha.
As spectacles are made for the near-sighted, and not for the blind,
so books are made for such as are possessed of a little understanding
• Chines^ Repository, vol. 1, p. 31. t Canton Register, Oct. 17th, 1832.
X Chinese Repository, vol. 1, p. 295. $ Canton Register, Jan. lOtb, 1833.
VOL. IV. NO. IX. 54
426 Armenian Apothegms, Jan.
and penetration, and not for those who are destitute of that little lite-
rature and sen.se, sufficient to understand and appreciate an author's
sentimentii.
He who can even in eniharrassed circumstances continue hearty,
and joyful, is either a callous stoic, a well versed dissembler, or an
invincible hero of pure Christian philosophy, deeply initiated in the
extraordinary and mysterious art of ensuring to one's self happiness-
He, who like Aristakace*" by care, exhortation, and example has
tns>tilied into the minds of youth an ardent love of literature, and a
desire and courage to appear in the field of knowledge as candidates
for fame, may truly boast, or feel a secret comfort of having done
his country a valuable and important piece of service without any
bruit ; and has not such a frLeiid of youth and encourager of merit
nearly as strong a claim to eulogy as (1) Byradian for his valor, as (2)
David for his kxiowledge, as (3) Dolvat for his medical skill, as (4)
Murcar for his benevolence, as (5) Magarian for his fidelity, and as
(G) Kaork for his affability t Only to read is not to learn, but is to
exhaust the organ of vision, to wear out the cover of books, to put
to a test one's patience, to outlay time, and after all, to turn a giddy
heniled boo!)y, and a slave to the most ridiculous pre-apprehensions.
Those thoughtless wretches, who ins/ensible of the foulness of
their depravity deride and laugh at sobriety decency and decorum,
amply deserve to be treated like curs, that by howling and barking
render inaudible and confuse the melodious harmony of a band of
musical performers.
A faux pas committed by one of Argusian vigilance will, notwith-
standing his multifarious powers of discernment, bewilder him in the
labyrinth of confusion ; and an error, is always an error, and not a
bit the better for having for its author an universal gjenius, or a
collossus of learning.
To give to a poor unfortunate friend advice only, and tliat too
blended with the gall of sarcastic animadversions, withoAit helping
him to extricate himself from the clog and trammels of misfortune, is
to open his eyes to be awed at the imaginary magnitude of his Suf-
fering, to add more poignancy to his grief, to increase his mental
disquietude, and in the end to tetich him how and in which way to
despair.
He who by a constant display of good-will and kindness insures
the esteem of his friends, and by forbearance, insinuation, and ad-
dress converts his enemies into friends, secures strong holds, and
makes defensive preparations to resist and repulse the attacks of rer
verses of fortune.
Of all evils, that created or magnified by imagination is the most
insupportable.
* Aristakncc surnRined Krasser (Bibliophilo) was an Armenian g;ranimarian and
itsxicographor born in 1178; he taught with grt-at success Iheology and rhetoric
iM several province.*) of Armenia Major and Minor, and died in J239; the cele-
brated grammarian Ezenp:Htzy (whose works are yet extant in M. &.) speaks of
this author in terms of high commendation, and citej> mauy passages from his
woi"ks.
1S36. Anncnian Apothegms, 427
It is wise to put on tlie appcnrnnce of n fool, when it is necrssnry
to appear as such : many hke Brutus gain ihuir ends by such pru-
dent stratagems.
Some singularities are the effects of habit, and others the results
of the bias of the mind.
Indigence, by constantly subjecting its victim to disagreeable pri-
vations, and annoying and mortifying submi^siveness, and stifling all
cheerfulness of mind, often puts upon the expressive countenance of
the brightest genius^ the dull, melancholy and stupid air of wort(ile6s
sottishness; and that being wIk> though enveloped in the dense mitit
of poverty retains a becoming greatness of soul, and bears a manly
character, is indeed a nobfe model for imitation.
He who is blindfolded by prejudice has many good feelings lulled
to sleep.
The friendship between the selfish rests on so frril a foundation,
that the least breath of self-interest can completely overthrow the
pretended fabric of amity, and light the torch of discord.
It is a fol-fy of a most ridiculous nature to be a universal sceptic ;
but at the same time beware, believe nothing to be true before you
are convinced of its veracity, and even then be careful not to be mis-
led by your credulity and be a dupe of others' duplicity.
Those that like cocks on dunghills fight without any serious pro-
vocation, only want a pair of fine <slossy wings and red hut crests to
be classed ai»uirgt'he bipennated bipeds of the air.
He is better employed, who is teaching a whale naval tactics, or
teaching an ape the transcendent braivches of mathematics, than
he who is employed in an explanatory dis|jfitation with one who is
obstinate through ignorance, and cannot distinguish bad from good^
good from better^ and better from best.
The verdict of the prejudiced is (he verdict of injustice. To
despair is to add more stings to the cause of despair, and to make
ourselves more unfortunate.
As untimely, incessant rains copiously swell up rivers, and injure
plantations, and all sorts of productive fieJds, so in despotic or demi-
despotic countries, the subordinate officers vested with discretionary
powers shelter their favorites, and injure and oppress the community
at large.
He that gives vent to his feelings of prejudice in ridiculous ges-
tures and buffoonery, be assured, is one of the rif-raf devoid of the
principles of good breeding ; though he may son>e(ime8 by the aid
of a little education now and then screen his innate want of genteel-
ness and sense of honor.
Expect mercy from a hired assassin, from a seriously injured
Turk, from an infuriated Malay running amuk^ and even from a
starving cannibal ; but give up all hopes of mercy when you fall into
the clutches of a scrupulous, superstitious, and enthusiastic bigot,
whose vindictive enmity you have incited, by endeavoring repeated-
ly to prove to him the fallacy of his religious tenets.
J. P. M.
i
4*28 Jargon spoken at Canton, Jan.
Our correspondent has given in a note the following account of the persons
mentioned in the rii*st part of his communication.
1. SuMDAT fivRADiAN was E famous Armenian greneral, who gained many
victories over the numerous enemies of Armenia ; he defeated t^e armies of
Trajan, took prisoner king Artman, and after gaining a signal victory over
Erovant the II, pursed him to his very palace and kflled him.
2. David was an eminent Armenian philosopher, who flourished in the
fifth century; he translated from the Greek into his own lanmiage such works
as his judorment suggested to him as most valuable ; it is woruiy of remark, that
this sage followed not scrupulously Aristotle and Plato, as did the European
doctors of the dark ages ; he only culled from their works what appeared to
him to bear the stamp of truth ; refuted their errors with great energy and
precision ; he is surnamed Anhaghl Pilosopa, that is, the invincible philo-
sopher.
3. DoLVAT was a celebrated Armenian physician, born in 1432 ; he was
master of the Armenian, Greek, Latin, Arabic, Persian, Turkish, and Syrian
languages : after having traveled through several countries of Europe, and
Asia, he fixed his residence at Constantinople : he published there in 1478, a
work on medicine, entitled, IniUile to the ignorant : he is also the author of
another elaborate work on the healing art; he makes mention there of the
Armenian physicians Mikitar, Aharan, Stephen, Jochlin, Serquis, James, Va-
haran, and others.
4. Marcar was a learned Armenian divine of the thirteenth century, of a
very benevolent and charitable disposition ; he gave to the poor all the im-
mense wealth and lands he inherited from his father : he is the author of a
work on morality, entitled. The Treasure of Virtues,
5. Araton Maoarian was an Armenian poet, who with an adherence of
exemplary fidelity followed Patriarch Minas, who was deposed and banished
to the island of Cyprus ; *^ It was interest, he said often to the unfortunate
exile, that so long made me stay with you, but now it is duty that induces me
to follow you and partake of your fortune."
6. Kaork was a celebrated Armenian writer, bom in 1043 ; he was from
his extreme afikbility of manna's surnamed meghrick (honeyed). He is the
author of a treatise of philosophy on the Aristotelian system, a Lcgicfor the use
of schools, the Life of St, Gregory in verse, and a commentary on the Book
of Job,
Art. VII. Jargon spoken at Canton: how if originated and has
grown into use; mode in which the Chinese learn English;
examples of the language in common use between foreigners and
Chinese,
More than two centuries have elapsed since the inhabitants of west-
ern countries first came to the shores of China for tlie purpose of
commerce. During this period, an intercourse has been carried on
of a very peculiar nature, and one which has been attended with
circumstances such as have characterized the relations between the
;£i
ISi^O. Jargon spoken at Canton, 429
natives and aliens in no nther country. Everywhere else the resi-
dence of foreigners has an influence, often a deep and permanent
one, on the mass of the people. But with regard to China, the
case has been different. The intercourse is now more restricted by
the government than it was at some former periods ; and as for any
effects which have remained upon the great mass of the people, they
are but little more than that left by the passing of a ship through the
ocean. Yet a communication has been kept up, which will always
be regarded as exhibiting a peculiar phasis of the human mind. Our
present object is not, however, to examine the characteristics of this
intercourse, and the consequences which have resulted from it, but
to show through what medium it has been maintained, and what is
the common language used between the Chinese and foreigners, in
communicating with each other.
The Chinese government has endeavored, since the closing of the
ports by Kanghe, to restrict the intercommunication of natives and
foreigners as much as is consistent with its existence ; and as one
means of accomplishing this object, it has prevented foreigners from
learning the Chinese language. We might suppose, however, that
mutual advantage would have suggested some mode by which to
acquire a sufficient knowledge of the language for common purposes ;
and that mere curiosity in the minds of the Chinese would excite
them to know something of those who came so far to obtain their
productions, and knowing them, to adopt their improvements. Every-
where else it is expected that time will be devoted to the acquisition
of the language of the country by strangers; and no one thinks of
going to France, Germany, or India to reside, and intending to
speak a foreign dialect while there. But here, the case is exactly
ths reverse. Foreigners have for ages come to China from different
lands for trade, and still all communication is carried on in a foreign
tongue. Hundreds of Chinese now acquire enough of the jargon
spoken to do business, while hardly a foreigner ever devotes an hour
to learn the language of the Chinese. The effect of an intercourse
so circumscribed can never be otherwise than to keep the two parties
totally separated from each other in all those offices of kindness,
sympathy, regard, and friendship, which result from a knowledge of
each other's feelings and wants. Coldness and distrust will be en-
tertained, and selfishness will be the primum mobile of action, soft-
ened down a little by that politeness which is almost necessary in
any society, however formal and heartless it may be. That much of
the indifference and suspicion of the Chinese exhibited towards for-
eigners, and still more of our ignorance of their designs, ideas, and
springs of action in regard to us, are owing to our general inability
to converse with them in their own tongue, no one who has examined
the state of the case can for a moment doubt. All the ideas enter-
tained by the great mass of ,the people about foreigners, and the
countries from whence they come, are derived from native authors ;
and they are a fit subject upon which all visionary fancies can
base their tales of terror and wonder. That the time for the removal
430 Jargon spoken at Canton. Jan.
of the erroneous conceptions now held by this people will soon come,
we ardently hope; and we are assured from the movements now
making in Christian lands that accurate accounts of western coun-
tries will speedily be accessible to all classes of Chinese.
There must be, however, some other reasons than the inefficient
laws of this government, for the almost universal fact that foreigners
have for so long a time entirely neglected the study of this language.
And there are reasons, which though few, are strong ones. The
entire absence, or nearly so, of all elementary books has been one of
the most prominent; and the fact that there were no grammars, nor
vocabularies of things in common use, has operated as an initial dis-
couragement, and prevented many from making the attempt to learn
the language. It was thought hard enough to learn, without being
obliged to make books at the same time. The difficulty of retaining
in the memory the shape of the characters has been a serious objec-
tion with some, though we think that this obstacle has been overrat-
ed. At first thought, it appears an almost impossible thing to re-
member so many unmeaning marks, but the principles of associ-
ation, together with the mode of combining the characters, greatly
aid and diminish the labor. The practical effisct of the law denounc-
ing as traitors all those natives who dare to teach the language of the
* central flowery nation * to outside barbarians, is to interrupt the
constant course of study whenever the teacher thinks he is in danger.
These reasons, combined with the tax the study makes upon the
time of those who come to these shores only as sojourners, and who
intend to remain *in exile* no longer than is absolutely necessary,
prove impediments of so serious a nature that few undertake to re-
move them. And as if these obstacles were not enough, the foreigner
on landing hears a dialect spoken, which with an entire disregard of
all rules of orthography and syntax, he can soon ^ pick up,* which is
sufficiently extensive for commercial intercourse with the Chinese.
With this jargon he soon becomes well acquainted, and in a short
time looks upon the acquisition of the language as a useless as well
almost impracticable undertaking. Indeed, of so long standing is the
gibberish spoken here, that few ever think of paying any attention
to the Chinese* Considering all these things, it cannot be a matter
of much wonder that so little attention has been paid to the subject,
or that few of those who reside far years in China ever acquire so
much knowledge of it as to be able to converse with a native in his
own tongue. Most of tliose who have learned it belonged to the
East India company's factory, which generously granted annual
sum&( as encouragement to all those desirous of acquiring it. Yet
we indulge the hope that scholars in this study will increase; and
that as they increase, elementary books will be prepared to smooth
the way, and induce others to commence. Intercourse will then be
put upon a new footing, and as the Chinese become better acqiminied
with foreigners, they will esteem them more, and be more likely to
regard proposed alterations in education and the arts with kindness
and attention.
1836. Jargon spoken at Canton. 4«ll
Such then being the case that no foreigner would learn their Ian*
guage, the Chinese have been in a manner compelled to learn enough
of that one which would enable them to converse with the greatest
number of customers. Whatever may have been the case in former
times, the English is now almost the only language learned by the
Chinese in Canton. The Portuguese spoken at Macao cannot be
called an exception to this statement, for there the Chinese learn it
as they grow up, and those born in that place can converse nearly
as well in one as in the other. The character of the dialect spoken
there, moreover, among servants and shop-men, is that of a medley
of Portuguese and Chinese ; and the idioms and pronunciations of
it are so corrupted from pure Portuguese, that those speaking it are
nearly unintelligible to one newly arrived from Lisbon. In all its
characteristics, it is the counterpart of the ' lingo * spoken at Can-
ton ; where, as well as at Whampoa and Lintin, English is the only
medium of conversation between foreigners and Chinese. We must,
however, make one exception to this assertion ; for some, a very
few of the Chinese, can converse to some extent in Malay and Ben-
galee. And here we may observe that if there are opposing obstacles
ill the way of foreigners learning the Chinese, there are one or two
strong inducements for a native to be able to speak English. By
fur the greater part of those with whom he has intercourse are way-
farers, supercargoes, and seamen of various grades, who of course
have no idea of learning the language, and from whom the mere pro-*
po»al would provoke a smile of wonder, if not of contempt. This
ad'^aiitage would be sufficiently great to induce the Chinese to attend
to the btudy, even if it were the practice for those residing here to
learn Chinese. These constitute the most numerous class of cus-
tomers to the shopmen; and interest, that master p0S6ion in the
heart of a Chinese, induces them to qualify themselves for trading
with foreigners. Another advantage to the native is that he has a
dialect at command which is not underBtood by his customer, an
advantage of no small importance in much of the petty bargaining
carried on in Canton, It must not be supposed, however, that the
Chinese are on the other hand able to understand foreigners when
speaking to each other in good English: for that is nearly as unin-
telligible to them, as Chinese is to the foreigner.
English then being the common language in use between natives
and foreigners, it may be worth while to consider the mode in which
the former acquire it, and Tiow they make out to speak an idiom
so diverse from their own. There are no schools, nor anything
worthy of that name, among the Chinese for the acquisition of En-
glish. Persons who go by the name of ' schoolmasters* are, how-
ever, employed to instruct beginners in the shops and hongs. But
tin; scholars escape from their tutelage as soon as they have acquired
sufficient English to coinmunicate the common ideas, as the prices
of goods, names of furniture, d^c. The number of these schoolmas-
ters is not great; one of them was at school at Cornwall in Ame-
rica two years, and speaks as correct English ai$ any Chinese in
\
432 Jargon spoken at Canton, Jan.
Canton. Instruction by such persons is, however, beyond the reach
of most, and those who wish to converse with foreigners are com-
pelled to pick up the words as they can find opportunity. This
tliey do by staying in hongs, shops, and other places where foreigners
resort, and are soon able to express their ideas in the jargon called
Canton-English, This dialect has become, by long usage, estab-
lished in its idioms, etymology, and the definitions attached to words.
As< its name indicates. Canton is the proper place for its exhibition,
where it is spoken in its greatest purity. At Whampoa, the Chi-
nese speak better English than at Canton, which is owing to their
usually hearing idiomatic English from those on board the ships.
The gibberish in use among the negroes in the West Indies, and
the corrupted French spoken at the isle of France, resemble this jar-
gon more than any other dialect with which we are acquainted.
The peculiarities of the Canton-English are few. Its idioms are^
generally speaking, according to those of the Chinese language,
tlian which nothing can be more transposed according to our ideas
of placing words in a sentence. In consequence of this, the meaning
of many expressions is obscure, where the pronunciation of the
words is nearly correct. Moreover, from the monosyllabic nature of
the Chinese, and the many vowel sounds in it, adults become nearly
incapable of enunciating a word of three or four syllables in a proper
manner, especially where several consonants follow each other. The
result is that the word is much broken when spoken, and often nearly
unintelligible to a foreigner unacquainted with this fact. The dialect
which is peculiar to those who are natives of Canton and its vicinity,
is destitute of the consonants b, i?, df, r, and st. To supply these in
writing the sounds of English words, the native uses p, t^ h,sz; and
in pronouncing, comes as near the sound he hears as possible. We
have before us u manuscript book, in which the English sounds of
things are written in Chinese characters, underneath the name of the
article also in Chinese. Similar books are very common among the
people of Canton, and it is deemed one of the first steps to the
acquisition of English, to copy out one of these manuscripts. Not
only the names of articles but idioms, phrases, and rules of etymo-
logy, are sometimes found in them, thus making a partial grammar.
A few examples from the book now before us will show how correctly
English words can be written in Chinese. In pronunciation, the
true sound of course is more nearly attained. Those which follow
are the numbers as far as twcntv ; the sounds of the Canton dialect
being the rule of pronunciation : ^'wun, too, te-le, faw, fi, sik-she, sum-
wun, oot, ni, teng, lum-wun, te-lup, ta-teng, faw-teng, fi-teng, sik-
shc-teng, sum-wun-teng, oot-teng, ni-teng, tune-te.'* A few more
words will still further elucidate this point.
chess-men, chay-she-mun ; August, aw-kuh-she ;
scales, sze-kay-le-sze ; earth, e-loo ;
stove, sze-taw ; west wind, wi-sze-wun ;
January, che-na-wi-le ; buffalo, pe-fu-law, dec.
-.ji
18^6. Jargon isppken at Canton, 4-33
There are few monosyllables ending with a dental consonant, that
are not spoken as dissyllables; as 'catchee,' Uankee,' ^niakee,*
*' sendee,* &^c., although the paucity of such words does not giv« a
peculiar character to the conversation.
Every individual, whether mechanic, servant, or shopman, is of
course best acquainted with the names of things in his line, and can
pronounce them moeit correctly. The number of words peculiar to
the Canton-English, either in the word itself, or in the signification
attached to it, is not great; perhaps there are fifty. But the pre-
valence of the Chinese idiom, and tiie confusion consequent upon it
to an English ear, together with the bad pronunciation of the wordp,
render this jargon one of the most singular modes of communication
that can anywhere be found* The mode in which it is actually
spoken, and the phraseology employed can hardly be understood by
mere description. We will, therefore, venture to present our distant
readers with one or t^o conversations, such as occur in daily inter-
course. We may here remark, that the chief object of this article is
to give those of our readers who live ** outside,'* an idea of the manner
in which the king's English is murdered in this flowery land. A few
conversations, written Sj one who was much amused with the oddity
of this representatio' ."the confusion at Babel, will serve our pre-
sent purpose very well. They include many of the peculiar terms in
use here, and are written so that they can be understood without a
glossary. We introduce them for the edification of those who have
not yet felt the soothing compassion and cheering benevolence of the
son of heaven : for to those on the spot, the jargon is an evil that,
since ^ it cannot be cured, must be endured,* and they can have little
interest in perusing them. Our extracts stand thus, in the epistolary
form :
" My dear , Almost everything has been written concerning
the Chinese at Canton that could be told, e;xcept that I have never
seen any account of the jargon in use here. I will not undertake to
describe it otherwise than by sending you some specimens of conver-
sations nearly as they occurred. From them you can judge for
yourself how much such a language prevents any extended and
social intercourse. Having a few books I wisshed to get repaired,
I sent for a bookbinder. A personage, weighing full twelve Htone,
and showing his good keeping by a full round face, made his ap-
pearance, and introduced himself with a chin-chin, saying, ^ my sab-
bee velly well, can fixee that hook alia proper.'
**0n seeing them, he inquired, Mtow fashion you wanchee bindee?'
*^ ^ My wanchee takee go way alia this cover, putee nother piece,'
said f.
'* * I savy ; you wantchee lever, wantchee sileek cofuh V he asked.
^*^ Alia .^ame just now have got; you can do number one proper 1'
replied I.
'^ *• Can do, ca- -an,' answered he, lengthening out the last sylla-
ble with a special emphatic earnestness. * I can secure my no got
alia same lever for this ; this have Eulop lev.r.*
VOL. IV. NO. IX. 55
\
434 Jargon spoken at Canton. Jan*
'' * Ma&kee,' spose you no got lever, putee sileek, you please : my
waiitchee make finish one moon so, no mistake ; you can do, true r
inquired I.
*' * Can 8ee« can savy ; I secure one moon half so can bindee alia
proper,' he replied. ^ You can calUum one coolie sendee go my
shop.*
^^^Velly well,* said 1: whereupon he raised himself up and moved
off, bidding me ^good bye,' as he went.
'^ A few days after this, going out into the streets of the city, I was
frequently saluted by the expression ^ can do,' ^ can do, lo,' which at
first 1 took as an opprobrious epithet, but have since found that it is a
corruption of' How do you do.' The manner in which it was said,
was however, any other than courteous. I was often called upoQ
by beggars, and as I passed them they would sing out, * cumshaw,
taipan:' thes£ two expressions were perpetually reiterated wherever
I went. On my return, I called at one of the shops frequented by
foreigners, in which Canton-English is spoken in its greatest purtVy.
** * Chin-pchin,' said a man behind the counter, as I entered, * how
you do ; long time my no hab see you.'
*' * I can secure hab long time,' said I ; * before time my no have
come this shop.'
" * Hi-yn, so, eh !' said he. * What thing wantchee?'
*^ ' Oh, some litty chowchow thing,' answered I. * You have got
some ginger sweetmeat T
^* * Just now no c^ot,' he replied ; * I think Canton hab got velly
few that sutemeet.'
^'Upon this, I bid him adieu, and walked into another shop{ and
after saluting the shopman, asked him if he had any news.
*' ' Velly few,' said he ; ' you have hear that gov'nor hab catchee
die ? last day he hab die !'
^^ * Yes, my hab hear; just now which si your partner have go?
Two time before my come, no hab see he,' I inquired, *' ' Just
now he go country ; stop two day more he come hack,' answered be.
^•' ^ Before time, 1 have see one small boy stay this shop ; he have
go country t' said I.
^^ ^ He catchee chowchow ; come one hour so : you wantchee %ea
he?' asked lie,
** ' Maskee; you have alia same ; before time my have catchee one
lacker-ware box, that boy have sendee go my house, no have sendee
one chop?' I inquired.
*^ * Sitop litty time ; 1 sendee call-um he come,' said a man sitting
by me, who was smoking a pipe very sedately.
*' ' Well, more soon, more better ; sendee chop-chop,' I told him.
^ This hRve what thing?' said I, taking up two or three r«id incense
sticks, smoking under tlio tnhle.
'" That hab joss-tick; Cliiria custom mnkee chin-ehin joss,' re-
plied the man behind the counter. A noise in the street called all
hands out of doors to see what was tlie matter. They hoqi\ returned,
and he with the pipe observed, ' that have number one kweisi man > he
1836. Journal of Occurrences, 435
makee too muchee cow-cow; that have counter very tronb pidgeon.'
'^ * What thing he do makee so much bobbery? ' asked I.
*"Oh, hah he insi one shop, makee steal; any man must waiitchee
he go that mandarin,' answered he.
'* ^ So fashion, eh ; * said I. ' What casion so much a man, so
muchee uosie,* I asked him, looking through the door at a noisy pro-
cession going by«
*'' Some man have catchee one wifo; to->day have counter good
day, can mally velly proper.- '
'* By this time, the boy came in, and I procured the chop or pass-
port for the article 1 had purchased, and returned home. There are
several other terms used in the jargon, to elucidate which I might send
you some more conversations, but these two will do for a ** muster,*'
with the additional one more which I recently heard. *'#♦••
'^ Enough, in all reason," we think our readers will say, ''away
with it from the face of the earth, and banish it from use/' That
such, in a great measure, will be the case before long, we think the
signs of the times promise^ and believe that the great and rapidly in-
creasing intercourse of western nations with the sons of Han will not
henceforth be exclusively carried on through such a medium.
As students in the Chinese hinguage increase, facilities for its
acquisition will also multiply, tilt the means of learning it will be ns
accessible as those now enjoyed in the other Asiatic tongues. And
on the other hand, as the Chinese become sensible of the advantages
to be derived from a lietter knowledge of the English language, books
for their use will be prepared, which will tend still more and more to
put within the reach of this people the learning of the west. We
know of but one small book that has ever been prepared for the use
of Chinese in learning English, which is a grammar^ of a hundred
pages, com|nled by Dr. Morrison for the Anglochinese college at
Malacca. A work was begun at Canton about a year and a half since,
which was intended to assist the native in acquiring a knowledge of
English, but it still remains unfinished. The Vocabulary of the
Canton Dialect published by Dr. Morrison in 1828^ is used by the
Chinese to a very Tunited degree in learning English words.
Art. VIII. Journal of Occurrences, Seizure of an English of-
ficer; Jardine Steamer; United States sloop of war ^ Vincennes;
eunuch i ; priests of ihe Taau sect; the Chinese statesmen^
Yuen Yuen and Hengan,
Oh the arrival of ships off the mcnith of the river, which flows pnst this city and
which foreign ships are allowed with native pilots on hoard to ascend as far as
Whampoa, it is customary for their commanders to forward disfmtches by native
fast boats: sonietimes the captain himself or one of his officers accompanies
i
436 Journal of Occurrences, Jan*
the dispatches. All this is contrary to * old custom/ though it seems to have been
the usage, time out of mind. The usage has grown out of the necessity of the
case, and will doubtless be continued so long as the same necessity shall exist. It
not unfrequently happens that these fast boats are pursued and seused, sometimes
by boats belonging to the government, and at others by piratical boats, — in
both of which cases the evil is nearly the same. In some instances, letters have
been thrown overboard and lost ; in others, officers have been seised. A case
of the latter kind occurred early last month. The English vessel Fairy Clueen, hav-
ing arrived off the mouth of the river, one of the officers with the dispatches
started in a fast boat for Canton. Whon near Chuenpe, the boat was pursued
and captured, and the officer made prisoner; whether by Chinese officers or pirates,
he knew not. After he had been some time in the boat, one of the men was sent
to the Fairy dueen, offering to release the officer and give up the letters for the
sum of $50u ; this man was detained on board the ship. By and bye another
came, and was also detained. A third was sent, but he would not venture to go
on board. In the mean time, the boat which had taken the officer was continual-
ly moving from place to place, near Lintin ; and it was not till after the lapse of
four or five days, that he was released and the letters given up. The boat seems
to have been a ni'^tical craft, and failed utterly in obtaining money for her job.
The case ex cite a considerable feeling at Canton, and called out a large party of
the residents, about fifty in number, with a petition, to the city gates. The petition
w.is addressed to the governor: in his absence it was received by the fooyuen,
h's deputy, w^ho censured alike both the hiring and the capture of the boat; he
was pleased, however, to direct that the officer and letters should be immediately
given up, and the case investigated. Nothing, however, so far as we know, was
done besides the issuing of the order, ^ which is on record ' as follows:
** Ke the fooyuen, &c., to the hong merchants. On the 20th day of the 10th
moon, of the 15th year of Taoukwang, (December 10th,) the hong merchants re-
ported that Mr. Gibb, an English merchant, had presented a petition, stating that
a barbarian shin, captain Holmes, had come to Canton to trade ; and having on
the 14th day oi the moon arrived at Macao, while waiting for the pilot to procure
a permit to come up to Whampoa, and being apprehensive that days would he
lost by delay, and having a variety of goods and letters on board, the captain,
anxious to forward the latter, ordered his mate to hire a boat and proceed to
Canton. When he had arrived near Chuenpe, without the Bogue, he was pur-
sued by a cruiser, seized and put in irons; and the letters detained. The men of
the cruiser offered to release the officer on the payment of a large sum of money ;
and at length, being wearied and having no resourse, he wrote a letter and direct-
ed one of the men to go to the ship. The bearer of this letter was detained by the
captain. In consequence of these circumstances, a petition was presented and an
earnest request made, that the officer might be released and the letters given up
immediately, for which favor extreme gratitude would be felt. This coming be-
fore me. the fooyuen, I have directed a strict investigation to be made. It appears
that the captain of the said shin acted improperly in not waiting for the permit,
and in precipitately directing his officer to hire a boat to convey letters to Can-
ton. It is the duty of the cruisers to examine and search (any beats they meet) ;
and when they saw a barbarian in a native boat near Chuenpe, it was tneir duty
to apprehend him aild report the case. But how is it that no report has been sent
up ? If there be any extortion of money, it will be most detestable. It is right to
examine and punish the offenders. Let the chefoo ascertain what cruiser it was
that seized the officer of the ship. Let the officer and letters be immediately
given up. Let the hong merchants inform the captain of the ship that he ought
not to direct his officer clandestinely to engage a native boat to enter the port.
Let the whole affair be managed and recorded according to the facts. There
must be no c(»nnivance or delay," &c. December, 12th, 183.5.
The Jardine Steamer. This vessel arrived in the Chinese waters, on the 20th of
September, under canvas from Aberdeen, May 20tb 1835; a legitimate produc-
tion of free trade. Her machinery was soon put together, and her steam raised.
A correspondent of the Canton Register, under the Hate of 13th of November, at
Lintin, thus described one of hrr first excursions. "We all assembled on board
the Steamer Jardine, alias 'fast ship Greig,* [the name of her captain,] and get-
1836. Journal of Orrwienres, 437
ting under weigh went round the different vessels lying in the anchornge, some of
whom clieered the little cmft on her ex[ierinieiitdi trip ; nUe (hen started to
make a tour of the island, which she accomplished in little better than an hour;
on her return she made another circuh round the shipping, and being again cheer-
ed returned the compliment with a salute. It wasiudeed a pleasing scene; to see
the velocity with which the little vessel (although not at her full power) ploughed
the waters of the deep, and the readiness with which she answered her helm ; to
hear the echo of the music (which was kindly supplied by the commanding ofti-
cerof the Balcarras, and which continued to play during the trip) reverberating
from the adjacent hills, and made more distinct by the still calm of the evening;
to see the setting sun gilding the western horizon with his last, expiring lays ;
the shipping at anchor; and the blue hills which nearly on all sides bounded the
view : the whole scene, being heightened by the presence of the coHeens, produced
a calm in the mind, foreign to those engaged in the busy world ; indeed, here you
might have beheld in the reality all that the speculative imagination of the lover
of romance could picture to itself. Refreshments were liberally provided by our
worthy host, and the evening terminated with our usual amusements."
No sooner was the Steamer in motion, than all the paper slrtillery of tlje pro-
vince was leveled against her. Pilots, tsotang, chehe^n, chefoo, — in a word, all
the local civil and military functionaries, together with the hone; merchants and
linguists, have had it in charge *' to expel 1 her instantly " from the watera of the
flowerv land and drive her back to her native country. Moreover, in the great-
ness of their strength they have not spared even the little sampans. On the 10th
day of the 11th moon of the 15th year of Taoukwang, (December 29th,) their
excellencies, Ke^ guardian of (he prince, patrolling soother of Canton, and acting
governor of the two wide provinces, and Pang, commissioner of the mari-
time customs of this port, made an attack upon the little European boats, which
for years have been constantly plying between Canton and Macao : hereafter,
* boats with holds and standing nmsts, carrying fiags^ are never more to be used ' This
decree was elicited by the presentation of the following letter, which was address-
ed to Howqua the senior member of the cohong, and by him communicated
to the governor. The letter was signed by every foreign merchant resident in Can-
Ion, and couched in the following language, **To Howqua, senior bong merchant,
Canton.
"Sir, — We the undersigned merchants of all nations residing at Canton, having
for years past experienced much inconvenience from the tardiness and uncertainty
of our communication with Macao, where our wives and children reside, as well
as from the difficulties attending the conveyance of letters to and from vessels ar-
riving and departing, have lately procui'ed from. Europe, at a considerable ex-
pense, a traveling boat of a modern construction propelled by steam, and capable
of moving against wind and tide. The said boat naving arrived at Li ntin, we
intend to order her up without delay; and as the officers stationed at the different
forts, never having seen a traveling boat of this description, may entertain ern>-
neous ideas regardmg her, and may attempt to impede her tmssage up the river,
which may terminate in disaster, tlie motive of our now addressing you is to re-
quest the favor of your forwarding a true statement to the government officers, in
order to preclude the possibility of misunderstanding or trouble. Being all per-
sonally known to you, it is superfluous to assure you of our peaceable dispositions,
and the rectitude of our intentions. Our boat is purely a passage boat, and no
careo can ever be admitted. Her length is eighty -five (eet, beam seventeen feet,
drail of water six feet. [Reduced to Chinese ^et in the Chinese letter, being
seventy feet in length, fourteen beam, five draft of water.] Neither is she provided
with defensive weapons of any description; such is our unbounded confidence
in the protection of the imperial government. Any officer doubting our statement
can satisfy himself by personal inspection. The regularity of communication thus
established will leave no inducement to resort any longer to Chinese fast boats for
the conveyance of letters or passengers, which has so frequently led to petitioning
at the city gate; removing at once one of the chief sources of trouble to the hong
merchants, as well as to ourselves. The boat is exfiected at Canton in seven days,
when we shall be happy to see you, sir, or any gentlemaii of your honorable coun-
try'on board. With compliments we fix our nwines."
438 Journal of Orcwrences, Jaw,
The passage boats plying between Canton and Macao continue to run as for-
merly, and no " tliundering fire from the great guns ot'tiie forts*' has been opened
on them. The proprietors of the Steamer, however, have not yet deemed it ad-
visable to bring her to Canton. One of her movements up the river is thus des-
cribed by an eye-witness, whose communication appeared in the Register of the
5th instant.
" At half past seven on the 1st of January, the steamer Jardine, with a few gen-
tlemen on board, left Lintin, and precisely in three hours arrived off Chuenpe
when a heavy firing from every fort on both sides of the Bogue took place, though
it is supposed few if any of the guns were shotted ; those fired from the nearest fcui,
Chuenpe, were certainly not so. The boat backed out of the line of the Chuenpe
guns, when three of the passengers^ one acting as interpreter, stepped into the
small row-boat of the Steamer with four Lascara and pulled on shore towards tiie
fort and towards a large turn-out of their boats and junks. This jolly-boat was
cau^ousiy approached by a soldier row-boat, with perhaps forty men. Oars were
tossed up and the headman asked to come into the jolly-boat: he did so, and a card
a duplicate of the one given the previous night at Ltntin, was shown to him; on pe-
rusal he told the interpreter that the fooyuen's orders to stop the passage of the boat
were peremptory. He was told that if the commanding officer at the fort or of the
fleet, allowed us an audience and confirmed this the boat would go away; he asked
us to follow his boat and he would lead us to the admiral; we did so, and gave him
the card, which reading attentively he informed us his orders were imperative not
to admit the boat. We asked him to send up to the fooyuen for orders that the boat
might be examined there instead of at Whampoa, and if so, the boat should wait ;
this, he said, was contrary to his orders. — We asked him to come on board the
Steamer, this he frankly agreed to, and with above one hundred attendants, two
of some rank, he instantly came. The curiosity of all was unbounded, the engine
could not be approached for masses of Chinese, but on a word from an officer Uiey
all went to their boats. At his own request the admiral — for such is his rank — was
towed by the Steamer to and fro up and down the Bogue, in presence of thousands
at all paces except her fastest pace. The admiral and his officers after this came
on board; meanwhile an intelligent Chinese officer had measured the length
and breadth of the Steamer, looked for arms and cargo, and declared there
were none.
" The admiral, after being towed, came on board, went below and satisfied
himselfof the want of arms, had the crew mustered forwards and passengers aft
and counted them; he partook with a great deal of zest of several glasses of sherry
with some biscuit and some snuff; his determination to express friendly intentions
was marked ; he volunteered to say — * his own desire was that the boat, which was
strictly a passage boat without arms or cars;©, should pass up ; but that his orders
were express.' As soon as the Chinese took to their boats, the Steamer departed
to Lintin and Macao, the passpno;ers by her first trip got into Rnglish sailing boats
and proceeded to Canton. On Monday next, the Steamer will again be at
Chuenpe and a similar arrangement Inke place.
"A party passing the Bogue at night found the forts still firing, the war-junks
exchanging signals and rockets, in short" nincli ado af»ont nothing."
"The result of the trial to establish steam-passage to x\racao, though consequential
to foreigners in this land of oppression, its success or nonsuccess to the fooyuen must
be a very minor interest; therefore arrays of boats, men, and ships, displays of 6ve
well-found batteries firing for honrs to destroy or intiinidiite a craft !7 feet by 80,
with a crew of thirteen m n. places thefofjyiien in a situation absolutely farcical,
the more so that the expenditure of five tons of coals can at any time put him to this
show of Chinese bravado. 2d January, 183<i
The United States sloop of tear Vimcnnes. The following edict affords an ad-
mirable spe'*inip:- both of Cii'ru^se diplomacy and of their national hospitality.
In all their olS'tial r^ispntcJirs not iho least error is evrr allowed; and towards all
those who ronn* from wUw lii<"y nKvavss!i:i\v nnl)onndod kindness. So the Chinese
declare; and ^o many foreieners holif^ve. For many years, the intercouse l)e-
tween the Chinese and the United Slates has been " inntually bnnoficlal and sa-
tisfactory:" i. e. there never has been any intercourse between the governments
of the two countries; and since 17S4, Americans resident in Canton have always
440 Journal of Occurrences,
Priests of the Taau sect. Extract from the Peking gazette of the 17th day, 7th
moon, uf the i5th year of Taoiikwang : September Ulh, Id^.
*' The commander-in-chief of the infantry in the capital, has presented a me-
morial to the emperor requesting the imperial will respecting persons delivered
over for trial : and looking up, he begs that a holy glance may be bestowed on
the case. The captain of the troops stationed at Poyang, having taken on suspi-
cion a taousze, (a priest of the Taou sect,) uaraed Sun Punchin, brought him with
certain books, and delivered them to my care. Examining, I found two prohibit-
ed books among tliem ; namely, Wftnfdkweitsung, and Shintaou|)eche; and also
some charms. VVhen I inquired where he obtained all these, he said, 'they be-
long to Wang Yungkwei a taousze who accom{)anied him to Peking.* Immedi^
ately I sent a warrant and brought the said taousze, who, when put on trial de-
clared, " he was a native of Hanyang foo in the province of Hoopih, and entered
the priesthood in the temple Yuhhwang at Te^ntsin. In the 6th moon of the cur-
rent year. Sun Punchin came and took up his residence in the same temple,
where I became acquainted with those books and charms which are truly his pro-
perty. From Tetintsin I came to Peking, and went with permission to reside in
the monastery of the White Clouds; Sun Punchin did not accompany me; and
I bee he may be called and examined, then the truth of the case will be known.*'
''Sun Punching, in his evidence declared, " I am a native of Tsingchow foo
in the province of Shantung, and entered the priesthood in the temple of Ling-
kwan in Tsenan foo, and have since been begging from place to place. In the
4th moon of this year, I prayed for rain in my native village, the people having
promised to allow me to reside in their temple and to reward me with a small
piece of land. My prayers proving ineffectual, the people drove me from the
temple; I afterwards engaged in telling fortunes, traveling towards Peking.
Having reached the district of Fowching in the department of HokeSn, I took
lodgings in the temple of Yuhhwang: while there, an individual, whose surname
was Cnaou, requested me to tell his fortune, which I did, and he gave me in
return a parcel of medicine. In the 6th moon of the year, I reached TcPn-
tsin, where I lived in the temple Yuhhwang, and went daily into the street to
calculate fortunes. I used yellow paper, and drew pictures of the divine master to
expell evil spirits: these I sold in the streets. At that time, Wang Yungkwei, the
taousze, wished me to go with him to Peking. We proceeded together as far as
Tungchow; there we separated, and I came here alone, bringing with roe some
frinted books, for calculating fortunes, and also the medicine. As for the charms,
heard Wang Yungkwei say they belonged to a taousze, the person who gave
them to me."
•'On inquiry, I find that the people of his native village did engage Sun Pun-
ching to pray for rain, and that he has also presumed to bring prohibited booki*
and seditious charms to the capital. He has confessed that the books are his, but
declared that tlie charms were not. This is evidently false, and there is reason
to fear he is plotting mischief. As for the other taousze, who came begging to
Peking, there is also rea«on to fear that he has not told the truth. It was my duty,
therefore, to examine them both thoroughly, and also to request the imperial will
for their being delivered over, with the books and charms, to the Board of Pun-
ishitients for tiial. All this is requested. The same is granted, and recorded.'*
Yuen yucn. His majesty has sent down his will, directing that this bis faithful
servant — now near three-score years and ten — he admitted to an audience
without attf*ndants from the Board of War: " this is done to show the emperor's
tender regard for his aged minister.** See the gazette for October J4th. Not long
ago. we saw a memorial from Yuen Yuen ; he was then acting as governor in one
of the western provinces of the empire, although he had some time before been
appointed one ot his majesty's chief ministers of state. The audience noticed
above, we presume, was granted immediately after his return from his guberna-
torial duties.
Hengan, it appears by an extract from the gazette for the ]9th of October, is
again rising into notice. The emperor having gone and examined the new tombs
recently constructed for his deceased consorts, was pleased to improve the occa-
sion to confer special favors on certain individuals at court, and among them was
that of'* secondary guardian of the crown prince ** on Hengftu.
THi:
CHINESE REP08IT0RT.
Vol. IV.— Februaky, 1836. — No. 10.
Art. I. Treaty with the Chinese^ a great desideratum; probability
of forming one^ with remarks concerning the measures by which the
object may be gained. From a Correspondent.
The recent efforts to open a free trade with the northeast coast of
China are attracting considerahle notice, and producing a growing in-
terest; although by some persons they are discountenanced, by others
regarded as ruinous, while by a few they are considered as directly
tending to open a free intercourse with the people of this country.
Notwithstanding this diversity of opinions, the commercial world can-
not but feel an interest in such a prospect of the extension of trade
and the establishment of friendly relations with the greatest nation
on the globe. As early as 1560, the Portuguese carried on an ex-
tensive commerce at Ningpo, Chusan, and Tseuenchow, from which,
however, they were soon driven, while the Dutch were content
with an establishment on Formosa, which they also soon lost. The
supercargoes of the English East India company, after encountering
many difficulties, were finally allowed to repair to Canton, Amoy,
Ningpo, and Chusan ; but the many obstacles which were thrown
in their way at the latter places, and the generous offers of the local
government at Canton, that they should enjoy great privileges here if
they would abandon the other ports, induced them to confine them-
selves to this provincial city ; however, they soon found the same
hinderances to trade here which they had met elsewhere. They now
regretted their having relinquished the northern ports, and dispatched
Mr. Flint, who was acquainted with the Chinese language, to Ningpo
and Tee ntsin to request an extension of commerce. He received
many fa^r promises ; but on his return to Canton, he was seized
by the Chinese and thrown into prison, and commerce remained
restricted us before.
VOL. IV. NO. X. 56.
442 Treaty with the Chinese. Feb.
It would Ii:ive been natural to expect that as trade increased, it
would open new channels and find new facilities. The reverse of this
has here taken place. British spirit of enterprise, which in all other
parts of the globe has pressed onward with vigor, has here been
cramped. During a period of more than seventy years no efforts
were made to gain new privileges and channels for our trade, and we
came at length to believe that there were no other accessible ports
in China besides that at Canton.
When free British merchants, under the name of foreign consuls,
were allowed to reside at Canton, they could but ill brook the re*
strictions which shut them out from all the northern ports. In 1823,
one of theiie gentlemen made a voyage along the eastern coast of Can-
ton, and visited several of the ports in the province of Fuhkeen.
This enterprise was followed by others, and great profits were realized.
Soon a large** number of ships, freighted with opium, appeared
on the coast; but the local officers, fearful of an invasion, seized,
beat and imprisoned those who ventured to trade with foreigners, and
the profits began to decrease. In the mean time the trade, which had
V'Cti connnenced at Lintin, grew to an enormous extent, and is still
flourishing, imperial edicts notwithstanding.
In 1S32, the Lord Amherst was sent northward to visit the princi-
pal ports of China, Corea, Japan, and the Lewchew islands. Before
her return, three other vessels were dispatched for the coast; and in
October of the same year, the adventurous voyage of the Sylph was
undertaken. From that time to the present the trade has been pro-
secuted with vigor, though confined chiefly to a single article, which,
for the welfare of mankind, one could wish had never been cultivated
in India or imported into China. This trade is carried on in defiance
of the regulations of the imperial government. The people will trade
even at the hazard of their lives and property. They have oflfered to
furnish cargoes of teas for the home market ; they have repeatedly
expressed their regret that all foreign commerce should be restricted
to Canton ; and have always shown themselves to be the staunch
supporters of free trade and friendly intercourse.
But it is not from illegal trade that we expect real benefit to accrue to
British commerce. Such can be carried on only upon a comparatively
limited scale. The great desideratum is to establish and secure our
commercial relations by a regular treaty, which shall be strictly bind-
ing on both parties, based on the grand principle of mutual advantage.
We will now endeavor to examine candidly the probability of forming
such an arrangement, and point out those measures by which we may
attain our object, hoping they may receive the approbation of the
public of Great Britain. Our remarks are based on actual observation
and personal acquaintance with the Chinese character and government,
and are the results of careful reflection.
The constitution of China differs from that of every other country.
The monarch, as heaven^s son, is hcaven^s vicegerent, the sole and
absolute ruler of the whole earth. His immediate subjects constitute
the celestial empire, all others are barbarians, whom his clemency
1836. Treaty with the Chinese. 443
cherishes or his just iiidigiintion repeU. Princes reign under his
sanction, and are in dut^ hound to pay Imn homage. Such is the
creed of the cabinet at Peking ; somewhat different, however, are the
sentiments which influence its decrees. Though firm in the beUef of
the incomparable greatness of the celestial empire^ and of the supe-
riority of its inhabitants both in civilization and understanding, never-
theless, great officers of state aver that barbarians are fierce andcraftjr
and therefore somewhat dangerous. Blendiujir the term barbarian
with that of foreif^ner, and deriving their ideas of the rest of the world
from whatihey see of their neighbors, they apply the same opprobrious
epithet to all foreigners indisicriminately. It would be degrading to the
majesty of the celestial empire to stoop so low as to consider any
nation civilized, which has not experienced the transforming influence
of China, or to condescend to enter into a treaty with barbarians on
terms of equality. It is evident, therefore, that no foreign envoy can
find favor before the Chinese monarch, or derive any substantial benefit
from negotiations, while looked upon in such a degrading light. If he
hesitate to subi»cril>e to the humiliation oftlie government from which
he is sent, he is dismissed with anger ; if he be mean enough to stoop
and do homage, he is viewed as the representative of a humble vassal,
and his nation registered in the imperial statistics as a tributary
state.
Tiie early embassies of the Portusruese during the Ming dynasty,
and their subsequent envoys to the Tartar monarchs, all shared this
fate. Though the most able Jesuits advocated their cause at the throne,
they could not obtain a ratification of their right to Macao. The
pope sent two embassadors to the foot of the dragon-throne, and
found, but too late, that the emperor of China disputed with him the
supremacy of the earth. In the reign of Shunche, about 1650, the
Dutch sent their first embassador, who traded at Peking, and submit-
ting to every indignity, in order to conciliate the Chinef<e, was treated
with scorn. A repetition of the act of homage, met with the same re-
sult. They were restricted to a few commercial privileges, which they
originally obtained by force, and subsequently preserved by briber*.
Their einbassador near the close of the last century, yielded to the
most humiliating demands, and was sent away in disgrace, although
he enjoyed many friendly professions. The ill success of our own
diplomatic missions is well known. Our first embassador was treated
politely because he did not degrade himself by making prostrations ;
however, he gained no advantages. Our second representative w^as
dismissed in high dudgeon to atone for his stubbornness. Russian
embassadors, their treaty notwithstanding, have been tortured by
petty annoyances, and sent back with scorn. Their residents at
Peking aro viewed as hostages, and are watched with a vigilant eye.
The periodical envoys of the (Joreans, Siamese, ^i&c., are mere royal
monopolists, and are treated with indescribable contempt.
Such is the manner in which the representatives of sovereign states
and empires are received by the court at Peking. We have still* to
learn how we ought to treat a haughty, ^enii-civilized, despotic go-
444 Treaty with the Chinese. Feb.
vernmeiit, in order to remove those obstacles wliich will always be
thrown ill our way, when we adopt the rules which are in use among
Christian states. With regard to China, the more we have shown
a wish to conciliate, the more certainly have we been treated with
contempt. All foreign nations who have had intercourse with the
celestial empire have labored under the same infatuation, and we
have at least the consolation to know that we are not the only dupes.
The Chinese government pretends to view commerce as of very
little importance. In its opinion, agriculture alone produces capi-
tal and maintains the state. A merchant may enrich himself, but
he does so at the expense of others and to the injury of the public
weal. The laws regulating the commerce of the nation are very
imperfect. Much of the commerce is in the hands of licensed sharpers,
and the duties are injudiciously levied, so that only a small revenue is
brought into the imperial treasury. National commerce being held
in this low estimation, it is natural to conclude that trade carried on
in a remote part of the empire with a few barbarians cannot be
considered as ot great importance. The imperial cabinet has often
declared that it is of no value, and consequently has made no laws to
regulate it. in vain do we urge on the Chinese that it yields a great
revenue and supplies funds for cases of emergency, since we cannot
prove that very large sums ever come to the notice of the monarch, on
whose nod its existence depends. It is imperial compassion alone
that permits and nourishes the trade with distant foreigners. This is
the language of the court and highest functionaries at Peking.
We have given these details to show how little can be expected from
the good- will of the government in any negotiations we may design'.
There is one other reason which makes the emperor desirous of
restricting commercial intercourse. Though always boasting of its ir-
resistible power, the cabinet is fully aware of its weakness in martial
and naval forces. The recent expeditions along the coast have proved
that the united squadrons of the celestial empire are not able to drive
away a single merchant ship, manned with a few Europeans. We
have seen something of their boasted heroes, and we say not too
much when we assert, that one British regiment could drive the armies
of provinces before them. We have seen companies of Chinese and
Tartar troops in full flight before a few British tars, who had not the
least intention of fighting. These things are well known to the
Chinese government. The great ministers of state are convinced that
the admittance of barbarians into ports near the capital, would make
the empire tremble to its foundations, if they were urged by petty
annoyances to give proof of their innate fierceness. They have there-
fore safely lodged • them in a corner of the empire. At Canton they
never come in contact with the imperial army or government, but are
placed under the paternal control of hong merchants and linguists,
who have received the strictest orders to tutor and instruct them in
order to subdue and restrain their fierceness.
Many enlightened philanthropists in Europe will coincide with the
Chinese, and predict the overthrow of this government if British
1830. Treaty with the Chinese. 445
subjects are nilmittcd to the northern ports of the empire. Tliey will
bewail the disastrous consequences of such an event, and sincerely
desire so great a misfortune may never happen. *^ Two centuries of
continued intercourse at Canton have never produced a rebellion ;
and instead of demoralizing the degenerate Chinese, foreigners have
introduced honest habits of dealing among native merchants, and
stimulated the ingenuity of Chinese artisans. Why then should the
good old order of things be now suddenly broken up?" There are
others who call to mind the conquest of India, of which the Chinese
are not ignorant, and predict a similar fate to the celestial empire.
Such forebodings are truly ridiculous. There never has been shown
the least inclinatioti to make conquests in this quarter of the world,
and no British minister of common sense would venture on so
injudicious a plan.
We have now noticed the principal difficulties whTch we may ex-
pect to meet iu forming a treaty with the Chinese government. There
are also some circumstances which will doubtless facilitate a friendly
arrangement, and which consequently we ought not to pass over in
silence. The people of this country, in direct opposition to the go-
vernment value their own interests more than they do national preju-
dices. They are a trafficking people, friendly to foreigners, and
always fond of trade. Instead of willingly obeying the imperial edicts
restrictive of commerce, they devise a thousand ways to set them
at naught. To get gain they never hesitate to have recourse to bribes,
stratagems, or force, as the case requires. By their friendly treatment
of strangers who have been among them, they have shown that they
are not of a misanthropic disposition, but on the contrary are averse
to the antinational system of their government. In the strongest terms
of approbation they have applauded the successful adventurers who
have recently visited various parts of their coast. They are in this
matter directly at variance with the despot and his cabinet. Hence
the difficulty, and the utter impossibility, of enforcing the prohibitory
edicts. They may perhaps yield obedience while smarting under the
rod, but always when free from its terrors they instantly break away
from the restrictive regulations.
It should be remembered that all the officers of government are
not influenced by hostile feelings towards foreigners. We have
found men among them, who either from motives of self-interest
or from political reasons were in favor of foreign trade. It is true
that as officers of his despotic government they have no will of their
own, and are only organs of a vast automaton whose moving power
is in Peking. Nevertheless there are persons of influence who
have declared it to be their belief, that if a commercial treaty was
proposed in a proper manner to his imperial majesty, he would
surely listen to reasonable demands (not petitions); and they on their
part would second our negotiations by representations in favor of
foreign trade in their respective districts. They have openly ex-
pressed their regret that the commerce with foreigners should be con-
fined to so narrow a space, and labor under so many restriction.^, as
446 Treaty with the Chinese, Feb.
at Canton. They liave done more than tiiiH ; they have assisted in
procuring purcliasers for the cargoes of some of the ships which hare
visited their coast : and only when th^ir rank and eipoluments were
put in jeopardy by showing too much favor to barbarians, have they
changed their conduct and become silent. These are honorable
expectations, differing in their views of sound policy from the mass
of unprincipled, ignorant, and bigoted officers, who in their chihiish
hostility would prevent all intercourse with those who come from
afar. China, though an extensive country, with a vast population of
three hundred and sixty millions, is extremely weak. The cabinet
is aware of this imbecility, and will sacrifice every thing for the sake
of tranquillity, choosing to display its power only in fulminating edicts.
When these fail, they have no resource but to accommodate matters,
and yield as little as possible.
Taoukwang, the present emperor of China, is a man of the most
pacific disposition, who instead of annihilating daring rebels, begs
their leaders to submit, and wages bloodless war against them by
means of gold and silver bullets. He has had much to say against
the extension of foreign trade, but if the matter was once brought
home to his own bosom, which has never yet been done, and if he
began to see the affair in a serious light and has no alternative but
acquiescence in our proposals, we are persuaded that he would quietly
yield to seeming necessity.
From these facts we may draw several important conclusions.
The first is that we can expect nothing from humble petitions, and
that if we wish to have a treaty with China, it must be dictated at the
point of the bayonet, and enforced by arguments from the cannon's
mouth. Against this course it will be urged, that as the Chinese go-
vernment is averse to friendly negotiations, it is unnecessary to insist
on such a measure, the more so since two attempts have already
failed. It will be urged also that we have no right to interfere with
the laws of China, a country to which we are admitted by mere suffe-
rance. Intermeddling with* its policy will draw upon us the wrath
of Russia and France. Justice forbids us to cause bloodshed for the
sake of a few commercial advantages. If we resort to force, the
Chinese may imitate the example of the Japanese, and exclude all
foreigners forever, or cut down the tea shrub and put an effectual stop
to foreign commerce. Recourse to force has never had a beneficial
effect. Ships of war have always been compelled to withdraw, and
thair presence here has only endangered the whole trade. We have
threatened, and called in the aid of our Indian squadron, but have
gained nothing. Let us now adopt conciliatory measures ; then we
may hope to gain the favor of the government, and having given a
pledge of our peaceful intentions we may venture to solicit an exten-
sion of our commerce. In the mean while we will retain what we
have got, and conform strictly to the laws of the country.
This reasoning is admirable. However, conciliatory measures,
so strongly, so frequently, and so justly recommended, instead
of producing friendly feelings, have only rendered us contemptible in
1836. Treaty with the Chinese. 447
the view of this goveriitiieiit, because we have sacriticed our uational
honor and social privileges for the attaiiiineut of temporary commer-
cial advantages. The more we have humbled ourselves, the greater
has been the scorn with which we have been treated. Once or twice,
indeed, we have resorted to force, but we have never persisted in our
demands, nor fulfilled our threats. In this we have acted unwisely.
We abhor bloodshed and that policy which would build up its own
prosperity on the ruins of others. We advocate no course which
is repugnant to justice or the law of nations. Since conciliatory
measures have failed, let us henceforth take a middle course, that of
firm resistance to oppression and arrogance, allowing no encroach-
ment on our rights or insult to our national honor to pass with im-
punity. No man, we believe, who is intimately acquainted ivith the
government and character of the Chinese has ever expressed a word
dissenting from the course we here recommend. Staunton, Elphin-
stone, Metcalfe, Urmston, Marjoribanks, and Morrison, have all
advocated conciliatory measures, with firm resistance to unlawful
exactions of the local authorities.
The first step towards our coming to a proper understanding with
the Chinese, must be to gain from them a full acknowledgement of
Great Britain as ah independent state. In the imperial records our
country is ranked with Corea, Siam, &c. So long as we are made
to figure among the vnssals and feudatories of the flowery nation, it
will be in vain for us to propose a treaty on terms of equality and reci-
procity, or ask for our embassadors aiid merchants any better treat-
ment than they have hitherto received.
In concluding n treaty we should be careful to secure the constant
residence of a British minister at the court of Peking, a definite tarifi^,
abolition of tiie cohong*s monopoly, with full permission to trade at all
the ports along the whole coast, wherever there is a custom-house,
and also at the capital. It should be stipulated that the minister at
court enjoy all the privileges and honors that are usually granted to
such functionnrics by civilized and friendly nations. The duties on
all articles, whether imported or exported, should be fixed and known;
and the present cohong system of cumsha, measurement, and linguist
fees, with the endless list of other items, should be swept a'way at
once and forever. No one can doubt that the present monopoly of
the ' mandarin merchants' is injurious to free trade ; and the sooner
it ceases the better both for the Chinese and foreigners. An enumera-
tion of the ports, to which access should be had, is here unnecessary ;
suffice it to remark, that the coast abounds with safe and spacious
harbors, all of which, so far as they nmy be serviceable to commerce,
should at once he opened to foreign vessels. For our countrymen,
who nniy visit these harbors, liberty of free intercourse with the natives
and that of locomotion, should be stipulated. No longer let the Chi-
nese separate a man from his wife and family, and confine him to
prison-limits, as they have hitherto done. Only let our consuls, at
the several ports, have proper authority given them, and we may hope
they will be able to check wanton resistance to the laws of the country
448 Treaty with the Chinese, Feb.
und exercise such a control over British subjects as to render any
interference on the part of the Chinese government unnecessary.
As the duties to be levied on exports and imports will constitute
the pivot on which our good or ill success must turn, those to whom
the business of negotiating is entrusted should make themselves fa-
miliar with the Chinese system of custom-house duties. Care should
be taken not to throw the revenues of the trade into the hands of
local officers, as has been done at Canton. And, while we provide
for the security of our own property, we should see well to it that
those with whom we trade are protected from those ' squeezes *
which have hitherto been so injurious to our commerce. Another
point that should be guarded against is, the publication of insulting
edicts. The offensive language hitherto used, greatly to the injury
of foreigners, should on no account be permitted. But it is unne-
cessary for us to dwell on these particulars. We will now proceed to
the difficult task of pointing out some of the measures which seem
requisite to effect a treaty.
Here it may be asked, what right have the Chinese to enforce their
system of excluding foreigners from their country? Can any civilized
nation, living on the same globe, under the same heavens, being cre-
ated by the same God, guided by the same law of nature, interdict
all friendly intercourse between itself and the inhabitants of other
countries 1 Common sense, reason, and the law of nations all
exclaim against such an unnatural procedure. But since the
Chinese have been pleased to adopt this course, some may affirm, we
have no right to for^ them from it. In answer to this it should
be stated, that the Chinese as a nation are decidedly in favor of inter-
course with foreigners. Many officers of government are also in favor
of it. The distinction between the people of China and their govern-
ment is so great that it ought not to be overlooked. The welfare
of the great majority of the nation surely should not be regarded with
indifference. We have no wish to meddle with the internal affairs
of the government ; but we will never allow that arbitrary restrictions
respecting foreign commerce, enforced in defiance of the wishes of a
great people, are entitled to the respect of other nations.
Timidity and insolence are two prominent characteristics of the
Chinese government, whose conduct (to compare great things with
small) is like that of a village cur. The little amimal barks furiously,
pursues and tries to bite the stranger who is unprovided with a stick,
particularly if he runs ; but when he turns round, the cur draws back ;
if he lifts his stick, the cur flies ; if he actually strikes, the cur be-
comes more cautious in future not to be the aggressor, and even en-
deavors to conciliate the offended party by fawning and wagging his
tail and licking the hand that gave the blow. This is a true picture of
the conduct of the Chinese government, as every one knows who is
familiar with its history. Every document, therefore, presented to the
emperor or his ministers should be couched in the strongest language;
and, lest the government should suppose we wish to imitate them, 'the
action must be suited to the word.^ The show of force will suffice.
1836. Treaty with the Chinese. 449
It is absurd to talk of bloodshed. No Chinese soldier will stand in
the ranks *to be shot down ; no man-of-war keep her station till a
broad-side is poured into her. No great officer of state will refuse a
reasonable demand when it is made in a proper tone. The voyages
to the northeast coast of China have filled the court with fear. The
emperor himself, not long ago, asked the governor of Cheihle whether
it would not be necessary to fortify the mouth of the Pihho, because
a single barbarian merchant ship had reached Shantung. We do not
wish Great Britain to commence hostilities against the Chinese ; we
only desire that our country would treat this government as it is, weak,
decrepit, haughty, and knowing how to be liberal and friendly only
when it is forced to be so. No fleets and large expenditure of treasure
are wanted. There are only needed a few frigates and sloops of war,
under the command of a resolute man, who should go directly to
Peking, with a treaty ready prepared for subscription, and tell the
members of the imperial cabinet that he has received plenipotentiary
poVvers to negotiate, and that he will not leave the capital till he has
accomplished the object of his mission. It may be urged that we have
no right to act thus ; but if China rejects international laws, are the
same binding on us in regard to China? Treat the government with
civility, and it is regarded as weakness ; approach the officers with a
frowning aspect, and you conciliate their favor. ** If you supplicate,
you are confessedly too weak to demand, and being so, we can have
no motive for granting your requests; but since you make demands,
and have power to enforce them, we must yield." From the emperor to
the lowest magistrate in the country, this is the sentiment which every-
where controls the policy of the Chinese. As soon as our sloops and
frigates approach the coast north of Canton, the Chinese would fear
not only for the stoppage of tlieir trade but also of those supplies of
grain, which annually and in great quantities are conveyed by their
rivers and canals to the capital.
We have now sketched the leading measures requisite for forming
a treaty with the Chinese. Let Great Britain be known as an inde-
pendent state, as the greatest naval power on earth, sincere in inten-
tions, upright in dealings, faithful in promises, bold in enterprises,
undaunted in dangers, unmoved by threats, and the magic spell,
which has so long kept us aloof from the imperial government and
caused us to be viewed and treated as enemies, will be dissolved, and
henceforth we shall be regarded, as we indeed are, the promoters
of commerce, and the true friends of the celestial empire.
Note. We quite agree with our correspondent that **tre haee yet to learn how
we ought " to treat a haughty, semi-civilized, despotic government. Still we are
of opinion that the nations of the west — Great Britain, France, and the United
States of America, not to mention any others, — ought without fiirther delay to
open a friendly intercourse with the emperor of China. Surely there are relative
duties among nations; but with China, they have hitherto been neglected. — -We
do not know precisely what our correspondent means by '^ arguments from the
cannon's mouth,*' when at the same time he declaims against hostilities. We
are the advocates of energetic and decisive measures, aud think plenipotentiaries
ought to be sent direct to Peking, and in such a manner as to secure the respect
and protection due to the representatives of independent nations.
VOL. IV. NO, X. 57
4o0 l}lic^tlnndnf Ball. Feb.
Art. II. Island of Bali : its situation^ divisions^ laket, popnla-
Hon, manufactures^ commerce, agriculture, government, language,
education, and religion.
In the survey of the Indian Archipelago, published in our second vo-
lume, (page 383,) Bali was included among the sixteen islands, which,
with regard to size, constituted one of the four classes into which
the whole group was divided. Our attention is now called to this
island by a letter before us, dated '* Bali, November 5th, 1835,**
written by an Armenian gentleman residing there. An extract from
his letter will serve as an introduction to an account of the island,
which we have compiled from the papers of Raffles, Medhurst, and
others. He says :
*' We left Singapore on the 16th of August, having contrary winds
and waters. On the 21st, at half past ten o'clock, the brig ran and
fiat over rocks and reefs ; she remained there for a full half hour,
knocking and thumping, which shook her frame dreadfully; wo
lost all hopes of our safety, and the ship was full of cries and lamen-
tations. 1 stoo'd 6rni in my belief of a providential help, yet ready
at His call. I got myself into the long-boat, went round about, and
found at the stern of the ship twelve fathoms of water; immediately
returned to the ship, informed the captain of it, and the next moment
the brig was again afloat. * • * • It took two full months for
US to reach this part of Bali, which to the eye is one of the most
beautiful and verdant spots I ever saw, well populated and conducive
to trade: yet the place is full of sickness, the natives are troubled
with constant diseases, and it appears to be a poison to settlers ; it
does not, however, hurt much the seafaring people, because they
live upon the water, yet they sometimes suffer. The diseases are
of a bilious kind, with chilling cold, hot fevers, pain in the head
and loins, coughing, swelling of the spleen, and weakness of the
body; but its first symptoms are headache and stupidity. We have
no doctors here, nor do the natives study medicine.
'*Bali contains some volcanoes, and their eruptions poison the air,
the waters, and every thing in them. The country is governed by
many heads, who are called rajahs or kings ; the weakest submits
to the powerful according to the times ; they seem savage in ap-
pearance, yet are friendly, charitable, and moderate. In general,
the people do not burn their dead, nor even their wives and concu-
bines; but among the great, wives and concubines or slaves are
sometimes burnt, which they say is done by freewill : this is not
true, for others say the freewill is asked, and if refused, they then
give them something to eat and drink, which intoxicates them, and
thereby they draw the party to consent, when a nod or shake of the
head is enough. But if they cannot even get this, they then murder
them by some false pretense or other. However, it seems to be one
188G. The Hand of Bail. 4o1
of the greatest honors which thoy can enjoy to have some one hurnt
alon^ with them, no matter who.
'' The Balinese believe in one supreme God, and in future rewards
and punishments; yet they worship many and various images, which
they call mediators for the remission of their sins. They detest the
Mohammedans, eat pork, and if need be, are not averse to any other
eating. They are punctual in paying their debts ; but not a single
man will work, except in attending his plough. The women are the
merchants, and often the carriers of their wares. The men go with
their heads naked, and the women with their bosoms open. There
are but few poor people, for their country abounds with plenty, and
they need no great labor to provide for themselves.
'^ The present queen, Chokordy, was invited to ffdjow the late
king who died about a year ago; she refused to be burnt. The said
king had a concubine, with an only son and heir» who insisted on
his mother's following his father to ashes; and she out of modesty
consented to do so, but at the pile of fire, refused ; the consequence
was, that the said unnatural son drew his kris, stabbed her through,
and plunged her into the deep.
*' I have not yet made any progress into the interior, because of
my subordination to our captain ; I do not wish to act in any way
without his consent, which 1 shall apply for in one of these days.
The soil is extremely rich, and produces almost every plant whether
native or foreign, and the least encouragement wilt make it a coun-
try of great value. The English carry large quantities of the best
rice to China. The island produces rice in abundance, sapan wood,
cocoa oil, hides, rattans, bird's nests, horses, cows, buffaloes, goats,
bears, and many feathered fowls." * ♦ ♦
Thus far we have quoted from the letter of the Armenian. Sir
Stamford Raffles visited Bali prior to 1815. The Rev. W. H.
Medhurst visited it in the winter of 1829-!M). According to the latest
account, the island is divided into eight states, namely, Baliling, Kn-
rangassam, Kalongkong, Gianjer, Badong, Bangli, Mangoei, and
Tabannan. The first of these is situated on the north side of the island,
and includes a rich and fertile plain about thirty miles in length and
ten in breadth ; Djambarana is included in this state and is situated
west from it on the shores of the straits which separate Bali from
Java. Karangassam occupies the northeast corner of the island,
near the strait of Lombock. Kalongkong adjoins Karangast^am,
and runs more inland ; it includes the port of Casamba and is the
oldest and most important state of Bali, its princes tracing their
descent from those of Java, and having once possessed authority over
the whole island. Next to Kalongkong is Gianjer, extending south-
ward to Badong, which forms tlie southeast corner of the island
and has a treaty with the authorities of the Netherlands : an agent
of that government has resided there for the last few years, in ordrr
' to purchase slaves and recruit corps of native troops.^ Bangli, cal-
led also Taman Bali, Hhe garden of Bali,* is an iidand state, Ivinir
betweeu the two ranges of hills, one on the north the other on the
452 The Island of Bali. Feb.
sioutli, and occupying a beautiful spot of arable land, where the cli-
iiHite is cool and the soil Iruitful. West tVoui Badong is Mangoei,
a large, rich, and populous state. Tabannan is another large inland
district, bounded by Djambarana and Baliling on the north and
west, and by Mangoei on the east, having only a small part of its
territory on the seacoast.
Bali has several lakes, which are situated near the tops of high
mountains, several thousand feet above the level of the sea. These
contain fresh water and have tides, [?] corresponding with those of the
sea. Their depths are great ; the largest is about four miles across
and twelve in circumference. They contain sufficient water to
irrigate the whole country, and are of great value, there being no
rivers of any magnitude on the island. By means of these lakes the
diligent husbandman is enabled to obtain water enough for all his
wants, and consequently two crops of rice are taken from the ground
annually, and the price of it is sometimes as low as one rupee per
pecul. The names of these lakes are Batur, Baratan, Botgan, and
Tambilingan.
The soil of the island is generally fertile. On the plains a loamy
black soil is common , and there is much volcanic matter mixed
with it ; for in addition to a volcano on the east of Ball, which is
continually at work, the eruption of that on Sambawa in 1S15
covered the whole island with ashes, and in some places '*more than
a foot in depth.** — Here we will introduce an account of a ''falling
mountain,*' which was occasioned by an earthquake about twenty
years ago. The shock was violent; '^buildings were thrown down,
h(^ivy things were removed out of their places, and all the people
felt sick with apprehension ; when suddenly one of the hills above
B diling gave way, and several immense rocks, some fifty feet square,
were dislodged from their places, and carrying with them abundance
of smaller stones, earth, and water, did not stop in their course till
they were precipitated into the sea. This falling of the mountain,
might have been occasioned partly by the earthquake, and partly
by tlie force of the water of the upland lake, which bursting out its
ijiides, carried rocks and ground along with it into the ocean. The
whole surface of the country between the mountain and the sea, an
extent of five or six miles, was thus overwhelmed in an instant in
one undistinguished ruin : fields and plantations, houses, cattle, and
men, were at once covered by and crushed under the falling mass ;
and the sea, agitated by the plunging of the rocks into its waves, burst
the bound which nature had assigned it, and came pouring over the
land in return ; thus were the remaining houses updn the beach,
which had escaped the mountain's crash, suddenly swept away by
the foaming waves; the walled and tiled buildings of the Chinese
were immediately overturned, and the light bamboo dwellings of
the Bugis were carried wholesale to about a gun-shot distance from
the place where they once stood. Those who were crushed and
drowned by the breaking in of the sea, were more than the sufferers
by the breaking out of the mountain, and the whole number of
:*;'
1836. The. Island of Bali, 453
persons deprived of life on this occnsion arc reckoned to exceed a
thousand.'^
The population of Bnli is estimated to be seven hundred thousand.
The people generally have an open, independent look, and to those
who are accustomed to the mildness and servility of the natives of
Java, their conduct appears rough and even surly. The Balinese
are of about the middle size of Asiatics, larger and more athletic
than the Malays. The men employ themselves only in those
labors which are connected with the cultivation of the soil ; and to
obtain their two crops of rice annually, occupies them only about
one fourth of their time: the other part of it they waste in cock and
cricket-fighting, gambling, smoking opium, and in sauntering from
place to place ; and when short of money they expect their wives
to supply their wants. The women are sadly circumstanced ; if left
orphans and without brothers to take care of them while young, they
immediately become the property of the rajah, to use or abuse, hire
or sell, as he thinks proper. When marriageable, instead of being
wooed as western ladies are, or bought like Turkish maidens, they
are actually ravished and stolen away by their brutal lovers, who
seize them by surprize, and carry them off with disheveled hair and
tattered garments to the woods. When brought back from thence,
and reconciliation is effected with the enraged friends, the poor
female becomes the slave of her rough lover by a certain compensation
being paid to her relatives. She must now work for the support of
her partner, cook the food, attend the market, carrying the wares
and the produce most frequently herself, and must see to it that she
bring home gain enough to support the family, and maintain the
intemperance and extravagance of her husband. Hard indeed is
their lot, and severe the burdens put upon them by those who ought
to protect and treat them with kindness. Would that the blessings
of Christianity might once spread their genial influence over this
land, then would most of these evils cease !
** The dress of the natives,*' says Mr. Medhurst, '* is very simple
and sparing, consisting merely of a sarong (or checquered cloth)
round the waist, falling down to the knees, and blue and white coarse
cloth, that is sometimes either thrown over the shoulders, tied round
the middle, or used for a covering at night. None of the people,
great or small, niale or female, are ever seen with a jacket, or any
certainr covering for the upper part of the body ; the men when cold
wrap their shoulders in their coarse cloth, and the women sometimes
allow their scarfs to fall negligently over their bosoms, but more
frequently they are open and exposed, and they do not seem to feel
the least reserve or reluctance at being gazed on by strangers. They
never wear handkerchief on the head like the Malays, but tie their
hair when long and inconvenient, with a strip of cloth, or even with
a wisp of grass. The most favorite bandage for the hair, is generally
a piece of list, taken from the edge of European broad cloth. In
front, whjre the sarong is bound round the waist, they generally
stick a small pouch made of grass or rushes, which ser\'es them for
\
454 The hland oj Ball Feb.
a pocket, in which tliey keep their betel, tobacco, opium, and some-
times their cash. This pouch is generally a foot lofig and half a
foot broad, and being stiff, sticks out a considerable way before
thena, serving them for a resting place for their cloth which some-
times hangs over it, or for their hands which they lazily fold in front,
and recline on their pouch, to prevent their dangling down as they
walk. Each man has his kris, stuck into his girdle behind ; the
handles of these are generally of wood, but sometimes of ivory
and generally manufactured on the island, and are valued according
to the generations they have passed through, or the number of peo-
ple they have slain. The dress of the women differs little from that
of the men, except that they have a finer scarf or salindong than that
worn by the men, and tie their hair up much in the same way, as is
usual in Java. The king's women and female relations walk out
with a profusion of jessamines in their hair, so that the whole head
is whitened, and the neck covered with them, and their scarfs being
of a light color, they present altogether not an inelegant appear-
ance. There is otherwise no apparent distinction between the dress
of the high and low, and I have seen a mean man in a sarong as fine
and as much interwoven with gold, as that worn by the chiefs
themselves.
** Their houses are generally small, with mud walls and thatched
roofs ; several of these small dwellings are built together and the
whole inclosed with a mud wall ; in each inclosure, there is generally
one more neat anci respectable than the others, which is built of
brick, with carved doors, varnished windows, and painted pillars; this
is probably the residence of the oldest or most important person in a
family, and being rather substantial and secure would serve for a
store- house or treasury of the household. Their houses are about
fifteen or twenty feet square, and eight high, built on small terraces,
two feet above the level of the ground ; some of them open on two
or more sides, and some are inclosed all round. The unburnt bricks
with which their walls are built, are merely pieces of clay, squeezed
together by the hand, and hardened in the sun: underneath, there
is sometimes a foundation of rough atones and coral, but the upper
part of the wall is finished with these sun-dried lumps of mud.
The king's palace at Baliling is on the same plan, and with the
exception of a new and rather elegant door way differs little from the
dwellings of the common people. The Chinese say, that the rajah
abstains from beautifying his palace out of compassion to his people,
who would have to work much and without hire, in order to bring it
into a state of complete repair.
'* The Balinese have a few manufactures which may be noticed :
every family has its loom, which is worked by the women, and
employed in weaving coarse sarongs and salindongs, with cotton
thread, the produce of the country, and intertwined with coarse gold
thread imported by the Chinese. Almost every Balinese has one of
these sarongs about him, but many may be seen with chintzes and '
battics, the produce of the European and Batavian markets. They
1836. Tht Island of Bali, 4r>5
also spin a great deal of cotton tliread, which is exported to Javn^
and used by the Chinese as wick for caudles. Potteries are common
in Bah, and all their earthen pots used in cooking are manufactured
on the island. Their pans appear thin and well baked, and their
water ewers are of a peculiar construction, with a spout like the
Javanese, but with a different kind of hand piece. Their cutlery
and hardware is good, the Balinese having a peculiar method of
hardening or tempering their steel, by which means their krises
and weapons are sharp. They buy iron and steel from the Chinese
who import it from Java, and work it up with bits of cast iron taken
from broken Chiuese pans, the hardness of which they particularly
esteem, and so incorporate it with the wrought iron and steel as to
render their weapons particularly hard. Their krises and spears
are therefore good, and their common cleavers or bill- hooks are so
sharp, that they go through the wood iu a very short time. The
Balinese blacksmiths are also able to make gun barrels, and even
rifles, but for the locks they are indebted to the Chinese, who import
them from Java. They bore their pieces with an instrument turned
by the hand, and render the grooves even by working them on
lead. Their instruments are few and simple, their forge small, and
worked by a pair of upright bellows such as we And described in
Raffle's Java. Various articles of food are also manufactured by
the Balinese, such as black sugar from the areca palm, which is
plentiful and cheap in Bali. Salt is made in great abundance at
Lebran and other places, and is very pure and white. They construct
a number of baskets about three or four feet in diameter, in the form
of an inverted cone, and supported on sticks, each of which they
partly fill with sand and earth, and then pour the salt water thereon ;
after dripping through, they spread the residuum on flat shallow
eartheu beds, about twenty feet square, and allow it to evaporate in
the sun ; after which they put it again into the baskets and washing
it thoroughly with salt-water, and evaporating it a second time, they
obtain the salt pure and white, like the best table salt.
*^ Their fisheries are not so profitable as those of Java, owing to the
depth of water around the Balinese shores; there are still however
some hundreds of })eople employed in them at each of the principal
places, and sufficient is obtained for the consumption of the inhabitants
near the sea-coast. They go out to fish in a small thin kind of boat
called by the natives jeo-kong, which is of such a singular con-
struction as to merit a few remarks. One that I measured was
found to be about ten feet long, only one foot broad, and a foot deep;
but it was provided with outriggers on each side as long as the boat
itself, and extending about four feet from its sides. These outriggers
were made of hollow bamboo so that they would not easily sink,
and were attiiched to the boat by crooked pieces of wood, very
much like the wings of a bird, or the legs of a grass hopper : the
natives call them the boat's arms and legs, and sometimes when the
boat lies over in a high wind, they go out on these outriggers to
balance her and keep l.'er in good trim. The mast is composed of
456 The Island of Bali. Feb.
a light piece of bamboo, just put a^ninst the stern of the boat, by a
groove cut in it; this meets another corning from the head at right
angles, al)out the centre of the sail which is three-cornered and
suspended between these two bamboos : they get on pretty fast
when under way. They do not dare to go far out to sea in these
small boats, but keep within a mile or two of the shore. The hull
of the boat is hollowed out of a single tree, and the whole expense of
it is not more than ten rupees, or fourteen shillings English money.
'^ The trade at the port of Balilin^ is carried on principally in foreign
praws which visit the. island from various places, the Balinese
themselves having few praws, and seldom venturing far from their
own shores. From the great island of Cernm at the back of Am-
boina, about ten praws come every year : their time of arrival is in
October, and of their return in January. They bring nutmegs, tor-
toise-shell, a kind of medicinal bark called Masoodji, very mucli
prized by the natives of Java, and other articles common to the
eastern islands. Their praws are manued by able bodied Caffries,
brought from the coast of New Guinea, who speak the Malay lan-
guage in a very distinct and clear way, and in a determined kind
of tone, as though they had been accustomed to command rather than
to obey. Their praws are all tied and pinned together with wooden
pins, without an iron nail about them, and when they arrive at
Ceram, they pull the whole to pieces, and each man carrying a
plank or a beam, they store the praws up in their village, till it is
time to go to sea again. Between Bali and Java, the trade is car-
ried on in Chinese praws, about ten of which are employed, that
make half a dozen voyages a year. They carry coarse cloths,
chintzes, and battic handkerchiefs to Bali, and receive in return
dried beef, hides and tallow, together with a portion of the Masoodji
bark and nutmegs brought from Ceram. Their lading generally
amounts to 20 or 30,000 rupees value ; the profit on the cargo from
Java yields about ten per cent., but that on the return voyage much
more. Besides the Ceram and Chinese praws, Bali is also visited by
Bugis praws, a dozen of which come from Sambawa, twenty from
a part of the Celebes, and twenty more from Singapore; the latter
are the most richly laden, and bring annually about twenty chests of
opium to Baliling. Besides these, many more praws go to the ports
of Padang and Badong, both of which have trade superior to that of
Baliling. Two or three square rigged vessels visit the island peri-
odically to lay in cargoes of dried beef, and cocoanut oil, besides
those which touch occasionally, and some Arab vefi^sels which come
once a year with opium.
" Most of the necessaries of life are very cheap on Bali, one
rupee and a half being sufficient to maintain a man comfortably a
whole month. Rice on the sea coast is three rupees per pecul, but
further in the interior, and particularly in the district of Tahannan,
it is only one rupee for the same quantity. Cocoanut oil may be
obtained at from 4 to 6 rupees per pecul, salt at 1^ rupee, fat cows 4
rupees each, fresh beef 5 cents per pound, and dried beef 9 rupees
l«;iG. The Island of Bali. 457
per pccul, liorses from 15 to 20 rupees, and pigs 7 rupees per pecul ;
hides half a rupee each ; tallow 12 to 14 rupees, and cocoanuts I
rupee per 100, and duck's eggs 10 rupees per 1000. The masoodji
bark sells in Baliling for 20 rupees per pecul ; and kasoomba, a red
kind of flower much used on Java for dying, fetches 20 per pecul.
This may be obtained by the coyang if required. Bali produces
several peculs of birds ' nests, second sort got at Bangle, 100 coyanga
of cocoanut oil, lOOOcoyangs of rice, much black sugar, and a great
quantity of excellent tobacco, for exportation. Their weights and
measures are nearly the same as on Java*— the pecul containing 100
catties, and the coyang 30 peculs; the gantang however is large, con-
taining about 19 catties. The money current on Bali consists solely
of Chinese pice or cash, with a hole in the centre, which has been in
use here from time immemorial. They value them at half a cent, and
()00 may be obtained for a silver dollar. They hdiwever put them
up in hundreds and thousands; two hundred called satak^ are equal
to one rupee; and a thousand called sapaku^ are valued at five rupees.
Very little other coin is seen on Bali, though they would have no objec-
tion to Spanish dollars, and the Chinescwould know how to exchange
them. Articles most in demand among them, are coarse cotton
goods, chintzes, battics, opium, China basins, pans, iron, steel, gum
benjamin, sandal-wood, A-c. The duties charged are 4 per cent, on all
sales effected, which are generally through the medium of the Shah-
bandar, who levies 2 per cent, on the buyer and 2 per cent, on the
seller: purchases are charged at the same rate: opium pays a duty
of 4 or 5 rupees per ball, equally divided between the buyer and the
seller, and besides all these duties, a present is expected to be made
to the Shahbandar, according to the amount of trade expected to
be carried on. Presents are also looked for by the rajah, if visited,
and by his great men, if any business is to be done with them.
The presents usually made consist of raw silk, a pound or two of
which is thought an appropriate gift. There are no settled duties
on inland trade, (these having been paid at the out ports,) only
on passing from one country to another, presents must be made to
the various rajahs to secure their favors. At the bazars, the poor
people pay one pice a head on entering, and this entitles them to
trade the whole day."
The highlands of Bali are generally wooded, but the wood pro-
duced does not seem to be strong or durable. Fruit trees are com
mon, particularly mangoes. The system of husbandry is remarkably
simple, and the implements used are of a very primeval order. The
plough has no iron about it, the share being formed of hard wood.
There is no land expressly devoted to grazing, though the breed of
cattle is extremely fine, being generally larger than that on Java,
and every animal fat, plump, and good-looking. The horses are
small, but sturdy, carrying heavy burdens across the mountains, and
sometimes for a short journey bearing up under two or three hun-
dred weight. Deer a»id tigers abound on the hills, where they are
pursued i)y sportsmen. Dearth and famine are unknown in the
VOL, IV. NO. X. 58
458 The Idaiul of Ball Feb.
island; and so rich nnd various are the productions, that the poorest
of the people are able to obtain all the necessaries of life. Fevers,
cutaneous disorders, ulcers, and dropsies, are the most prevalent
diseases among the inhabitants. The small-pox has sometimes also
raged violently.
Of the government of Bali we can say but little, except that it
seems to be both hereditary and monarchical : the authority of the
rajahs, however, is not so unlimited as to render them entirely in-
dependent of the will of the people or the customs and laws of state.
The government has never been in the hands of Europeans, but
always in those of the native chiefs. The revenues are derived from
customs and portcharges, from a land-tax, marriage ^fines,* from the
sale of the wives and daughters with the property of persons deceas-
ed, and from the sale of culprits. In fact, *^ all malefactors among
the men and Jill unfortunates among the women, become immediately
the slaves of the king. Some of these he employs in working for him,
•and some he sends out to trade on condition of their bringing him a
certain portion of the profits ; some when old and useless, or flagrant
ofienders, are krised out of the way; and some of better promise are
sold to the Chinese, who dispose of them to the Dutch, or to French
vessels visiting the different sea-ports. Prisoners taken in war may
be dealt with in the same way, and poor unprotected persons, who
have no relatives to befriend them, are in danger of sharing the
same fate. At Bali Badong, a person was established on behalf of
the Netherlands* government, to buy up these people and transport
them to Java, to be employed as soldiers in the Dutch service : the
contract was, it appears, for one thousand fighting men at 20 dollars
a head; about one half of this number, supplied during the last two
years (1828 and 1829), have cost the government, including agency
mid transport, about 20,000 dollars. No persons are chosen for this
purpose, but young able-bodied men, the old, infirm, and deformed
being rejected ; and as soon as a sufficient number are collected
together, the colonial cruizers come to take them away. Last year,
two French ships came from the Mauritius, one to Badong, and
the other to Padang, both to buy slaves. These preferred women
and valued them according to their youthful and plump oppcarance ;
for young women they gave generally 150 rupees, 50 for the middle
aged, and rejected the old ones. Boys were also bought by them,
but they seldom took grown up men as they might prove too stiff
and stubborn for their management. These vessels took away
about 500 slaves between them, and talked of coming again ; the
time of their arrival is generally in the beginning of the year, and
of their return in March."
Useful knowledge is at a low ebb among the people of Bali.
There are no regular schools, except among the Mohammedans for
learning Arabic.
" The language of the Balinesc diflcrs in some respects from the
Javanese, though evidently of the same family; a person acquainted
with the Javanese would not have much difRcully in understanding
1830. The Island of Bali 459
the Bnlinrse, and wUIi n little practice will be able to speak it
himself* In the alphabet, there is some difTerence in the arrange-
Hient, and the Balinese invariably omit one of the letters called do
besar, or the great D. In the way of marking the end of a word,
the Balinesc differ from the Javanese, and they pronounce letters
wJiich would in Javanese be half mute, which they call the aksari
panjL The terms of the Balinese contain a mixture of Madurese
and some Malay with the Javanese ; and that spoken about the
king generally resembles the balisa dalam ** court language,** or
the A;au7t, ^' ancient languages,** of the Javanese. Their books are
written on the palmyra leaf, as in India, but the letters, instead of
being engraved with an iron stile, are cut in with the point of a knife.
Their writing is clumsy and indistinct, owing to the awkwardness
of the instrument, and the various slips and omissions which they
make, render it difficult for a stranger to de-cypher their meaning.
The persons acquainted with letters are few, owing to the want of
places of public instruction, and those who venture to write are still
fewer because they are afraid of incurring tlie displeasure of their
superiors if they form their letters so as to offend against their su-
perstitious prejudices. The books generally treat of mythological
stories, and they have some collections of ^undang undang,^ or
laws, to which they refer, and by which they profess to govern their
states. Their music is similar to the Javanese, but much inferior :
of paintings they have a few specimens, representing war-boats,
sailing upon nothing, and men fighting and dancing in the air.**
From these details we are prepared to expect that the religious
condition of the Balinese must be very bad. The frequent burn-
ing of widows is a proof of this. Islnmism prevails to some extent,
but the most prevalent faith is the Hindoo, and is thus described in
the journal of Mr. Medhurst.
"The religion professed by the Balinese is genenilly Hindooism,
for though they differ in sonie respects from the Hindoos, yet there
are traces enough discoverable to prove that their faith must have
been derived from that people. They acknowledge Brahma as the
supreme, whom they speak of with high respect, and whom they
suppose to be the god of fire : next to him they rank Vishnu, who
is said to preside c»vor the rivers of waters ; and thirdly comes
Segara, the god of the sea ; ' segara * meaning the sea, in the
Javanese and Balinese languages. They also speak of Ram, who
sprun<nr from an island at the confluence of the Jumna and Gunga ;
and I distinctly recognized in one of their temples an image of
Ganesa, with an elephant*s head, and one of Doorga, standing on a
bull. They have a great veneration for the cow, not eating its flesh,
nor wearing its skin, nor doing any thing to the injury of that animal ;
1 observed also an image of a cow in one of their sacred enclosures,
which seemed to have been put tliere as an object of worship.
*^ Their temples are numerous ; near Baliliug and Sangsit I no-
ticed upwards of a dozen sacred enclosures, in each of which tliere
were as many little shrines or teniplos. These enclosures were
460 The Island of Bali, Feb.
generally from 100 to 50 feet square, surrounded with a mud wall,
and mostly divided into two squares which may be called inner and
outer courts. In the outer court, we generally observed a pair of
large waringin trees, something like the banyan, and casting a
pleasant and agreeable shade all around. The second court was
appropriated to the shrines of the gods which were small huts, dif-
fering in size from 6 or 8, to 9 or 12 feet square. Some were built
of brick and covered with straw, and others were of wood covered
with gamooty^ a kind of black hairy substance obtained from the
areca palm. Some were open, having only a slight wicker work
entwined between the posts ; and others were closed with little doors
in front, which on opening wc found to contain nothing but a few
offerings of fruits and flowers, and in one instance a row of images
made of mud, representing the various gods of the Hindoo system.
Outside the shrines, we sometimes met with a couple of rude images,
formed of hardened clay, which seemed to have been placed there as
guardians of the shrines. But all were in a state of dilapidation and
decay; — some of the images had lost their heads, others their arms
and most of the shrines were tottering to decay, with foundations
giving way, and roofs falling in, indicative both of the indolent cha-
racter of the worshipers and the very perishing materials of which
their gods were made.
"The attendance on these temples seems very frequent ; we obser-
ved processions on the sea side, during our stay, and arrived at one
while the worshipers were inside performing their vows. An old
man met us at the gate, and seemed displeased at our approach,
saying the women would be alarmed if we attempted to enter ; and
after trying in vain to pacify him and to assure him of our harmless
intention, we were obliged to pass on without seeing how they
celebrated their worship. Idolatrous processions are common, and
may be witnessed daily. They consist generally of a train of women
and children, preceded and followed by a few men and boys.
The females all carry fruits and flowers on their heads as oflerings;
and the men are employed, some in carrying the sacriflciai imple-
ments, and others in bearing the chair of the god himself, while a
few walk by the side of the divinity, chaunting hymns to his honor
as they go along. When arrived at the temples they offer part of
what they have brought, and feast on the rest; after a ^ew hours
they return, and generally in the evening, when they may be heard
chaunting along the road to a great distance. Beside these daily
oflerinsfs of fruits and flowers, national sacrifices are sometimes
made, when buffaloes, goats, and pigs are slain, and offered up to
the gods in order to procure fruitful seasons and national prosperity.
They have a set. of priests who are called Brahmans, or more
generally Idas ; these all belong to one family ; they intermarry
with no other tribe and neither eat nor drink with those of another
caste ; thus is the priesthood hereditary and exclusive ; all who be-
long to the profession are called Idas, but it is not till they have
arrived at the height of their order, that they are called Brahmans.
183G. Ophthalmic Hospital at Canton, 401
These priests are generally known by wearing their hair long ;
and when they perform any religious ceremonies, arc arrayed in a
particular dress and adorned with the cord of the Brahmaiis as in
Hindoostan, which the Balinese call ganitree: they do not a))pear
to work or trade, but are supported by the fees given at funerals, or
burnings, when they officiate in performing the ceremonies, and
consecrating the water in which the dead bodies are washed/*
Art. III. Ophthalmic Hospital at Canton: first j^uartcrly report^
from the \th of November 1835 to the ith of February 1836.
Conducted by the Rev. Peter Parker, m. d.
[ We have been asked repeatedly, how the hospital is supported ? In re-
ply we state ; its pecuniary responsibilities have been assumed by Dr. Par-
ker, in behalf of the A.B.CvF.M. , the benevolent society, under whose auspices
he came to the East. Dr. P. receives no salarv, or any aid except so much
as is necessary to defray his own expenses and those of the hospital : the
latter, for the quarter, were $454,84. Several generous donations for the
support of the institution have been reoeived from benevolent persons in
Canton. It is known that many others are also desirous of aiding in the
same way. We are requested, therefore, to state that such donations will
be thanknilly reoeived by Dr. Parker and the Editor of the Chinese Reposi-
tory in Canton, and by Dr. CoUedge in Macao ; and that all the sums received
shall be duly acknowledged, and carefully appropriated to the support of the
hospital, it is designed to make the institution permanent, and hoped that it
may increase in usefulness as it advances in age. The number of blind among
the Chinese is very great. Not lonff ago we ascertained from official
records that there were in and about this city 4750 blind persons. Thi,s
number could not, we suppose, have included one half of tJiose who have
diseased eyes. — ^By a letter which has just reached Canton, we are informed
that a Dispensary for the benefit of the sick and afflicted has recently been
opened at Bankok in Siam by D. B. Bradley, m. d. It is stated in the letter
that the number of patients often exceeded one hundred a day. However,
this turn boon " doing good " every day, being " contrary to the laws of
the Siamese empire, " has been interdicted ; but was likely soon to be
resumed. ]
Encouraged by the success of a dispensary at Singapore for the
benefit of the Chinese, where, from the 1st of January 1835 to the
following August, more than one thousand were received, it was re-
solved, on my return to Canton, to open a similar institution here.
The successful experiments made by doctors Pearson, Collcdge, and
others, both at Canton and Macao, left no doubt of the feelings with
which the Chinese would welcome such an attempt. After some
delay, the factory No. 7 in Fungtae hong was rented of Howqua,
the senior member of the cohong, at $500 per annum. Its retired
situation, and direct communication with a street, so that patients
4G2 Ophthalmic Hospital at Canton. Feb.
could come and go without nnnoying foreigners by passing through
their hongs, or excite the observation of natives by being seen to
resort to a foreigner's house, rendered it a most suitable place for
the purpose. Besides a large room in the second story, where two
hundred may be comfortably seated and prescribed for, the house
can afford temporary lodgings for at least forty patients. The dense
population of Canton rendered it probable that a single class of di-
seases would furnish as many applicants as could be treated and
accommodated; however it was designed to admit exceptions in
cases of peculiar interest, and promise. Diseases of the eye were
selected as those the most common in China; and being a class in
which the native practitioners are most impotent, the cures, it was
supposed, would be as much appreciated as any other. The antici-
pation that a single class of diseases would furnish full employment
for one physician was soon realized, and patients in great numbers
have been sent away because no more could be received at that time.
As will appear from the report, a case of peculiar interest directed my
attention to the ear, and this fact was construed by many into a tacit
consent to treat them for maladies of that organ. The dumb also
have applied for aid.
The regulations of the hospital are few, and simple. The porter
is furnished with slips of bamboo, which are numbered both in
English and Chinese. One of these is a passport to tlie room above,
where the patients are treated in the order of their arrival. The
name of each new patient, the disease, number (reckoning from the
opening of the hospital), time of admission, &.C., are recorded. A
card containing these particulars is given to the patient, who retains
it until discharged from the hospital, — it always entitling the bearer
to one of the slips of bamboo from the porter. The prescription is
written on a slip of paper, and this, being filed in the order of its
number, as soon as the patient again presents his card, is referred
to, the previous treatment seen, and new directions are added. In
this way about two hundred have sometimes been prescribed for in n
day. Thursdays are set apart for operations for catanncts, entropia,
pterygia, and other surgical cases. Difficulty was anticipated in
receiving females as house patients, it being res^arded iiietral for a
female to enter the foreign factories ; but the difficulty has proved
more imaginary than real. Those whose cases required them to
remain, have been attended by some responsible relatives, — wives by
their husbands, mothers by their sons, daughters by their brothers ;
and i( has been truly gratifying to see the vigilance with which these
relative duties have been performetl. The more wealthy have been
attended by two, throe, or four servants, and have provide*! for them-
selves. Those who were unable to meet the expense have had thuir
board gratuitously. At first, new patients were received daily, until
they came in such numbers that they could not all be treated, and it
became necessary to fix on certain days for admission. The total
number of patients forni the 4th of November to the 4th of Fcbruiiry
was nine hundred and twenty-five, exclusive of several who, reipiir-
1836.
Ophthalmic Hospital at Canton.
463
ing but a single prescriptiuii, were not enrolled. The aggregate
number of males is six hundred and fifty-five, of females two hun-
dred and seventy.
The following are the diseases presented at the hospital ; 1st, are
those of the eyes, 2d, other diseases.
1st: Amaurosis - - 50
Acute ophthalmia - 68
Chronic ophthalmia - 40
Purulent ophthalmia - 21
Rheumatic ophthalmia 2
Ophthalmitis - .- 12
Ophthalmia tarsi - 18
Ophthalmia variola - 25
Conjunctivitis - - 13
Hordeolum - - 10
Cataract - - 56
Cntropia - - 89
Trichiasis - - 24 2d:
Pterygium - - 47
Opacity and vascularity of
the cornea - - 168
Ulceration of the cornea 43
Nebula - - - 40
Albugo - - - 43
Leucoma - - - 13
Adipose or fleshy thicken-
ing of cornea - 14
Staphyloma - - 39
Staphyloma sclerotica 3
Onyx ... 6
Iritis ... 29
Synechia anterior - 8
Synechia posterior - 9
Myosis - - - 6
Mydriasis - - 8
Closed pupil with deposi-
tion of lymph - 12
Procidentia iridis - 2
Glaucoma . • 5
Night blindness - 8
Day blindness - - 2
False vision - - 2
Exophthalmia - - 2
Sclerotitis - - 2
Choroiditis - - 2
Hydrops oculi - • 3
Atrophy - - - 10
Hypertrophy - - 4
Complete loss of the eyes 36
Total loss of one eye 1 1
Tumors of the eyelids 2
Tumors from the conjunctiva 5
Injuries in the eye from
bamboo - - 3
Paralysis of the muscles
of the lid - - 3
Quivering lid - - 1
Obstruction of nasal duct 1
1
Abscess of the arm -
Abscess over the mastoid
process communicating
with the ear - 4
Abscess of the parotid gland 1
Abscessof the hand - 2
Abscess of the head - 1
Abscess of the face from
carious tooth - 1
Anasarca- - • 3
Ascites ... 1
Cancer of the breast - 1
Cancer of the face - 1
Necrosis of the lower jaw 2
Luxation of the lower jaw 1
Disease of the lower jaw
with great tumefaction 2
Benign polypus of the nose 2
Malignant polypus of the
nose - - - 1
Curvature of the spine with
paralysis - • 4
Phymosis - - I
Fistula in ano - - 4
Cauliflower excrescence of
uterus - - 1
Sarcomatous tumor - 4
Incisted tumor - - I
Imperforate auditory fora-
men - - - 2
461
Ojtfiihftlmit UospiUd at Canton,
Feb.
Table showing the number of patients, let, under twenty years of age ;
2d, between twenty and thirty ; 3d, between thirty and forty ; 4th, between
forty and fifty ; 5tli, those over fifty years of age ; 6th, the youngest; 7th
the oldest; 8tli, Uie males; 9th, the females.
§
o
2
ed
DISEASES.
o
C
o
•
9
CO -v
• •
« 0)
1614
o
>
o
8
0)
C
s
o
9
4)
o
60
(0
•
m
J?
s
Amaurosis . - - -
3
36
14
Acute ophthnlniin - - -
6
16
22
11
13
10
65
Chronic ophthiilmia
3
1
16
8
11
4
68
0)3litha)niiti8 - _ - -
1
4
4
2
1
13
52
Purulent ophthalmia
JO
4
2
1
4
•
66
Conjunctivitis - - - -
Ophthalmia tarsi ...
2
7
2
2
5
6
2
3
2
6
7
63
44
Cataract - - - - -
1
1
2
646
9
7813224]
Entropia - - - -
3
7
10
20
47
14
67
|58
19!
A few of the more important cases may be given in detail. The
numbers refer to the order in which they were presented and
enrolled at the hospital. Previous to opening the hospital one case
of imperforate ears came to my knowledge, which I here introduce.
Akwei, aged 17. This youth was born with no external ears, if
we except a slight perpendicular cartilaginous ridge, which merely
marked the place of the ear. No indentation whatever indicated
the situation of the auditory foramen, which was concealed by the
common integuments. Though not totally deaf, it was but very
indistinctly that he could hear a loud voice. The fact that he could
hear at all, by opening his mouth wide, was presumptive evidence
that the internal organs were perfect, and that to render the hearing
so, it was only necessary to perforate the integuments so as to ad-
mit the air to the tympanum. At his own request and that of
his parents, I resolved on perforating one ear. The trochar would
have been the least painful and most ex()editious means, but I pre-
ferred the caustic potassa for its safety, and its accordance with the
Chinese prejudice in favor of the cautery. As soon as the slough
from the first application of the caustic was removed, I had the sa-
tisfaction to find that the hearing was surprisingly improved. The
same operation has been often repeated, the obstructions being found
much deeper than were anticipated. The perforation has extended
through two layers of cartilage, which appear to be the proper carti-
lage of the external ear convoluted upon itself. The artificial orifice
has been made to the depth of an inch, but no cavity has been
reached. Considerable difticully has existed in keeping it from filling
again with granulations. \\y moans of a silver tube of Mie size of
• '.\ Monthb.
1830. Ophthalmic JTospifal at Canton, 4(ir>
the natural foramen, T hope to preserve the aportnn*. SiiH»e the
t»peration, the youth is al)hi to hear even a whisper, and hoth himself
and his rehitives have exhibited their gratitude for the benefit. AIho
Ilis parents, |rrand- parents, and other connexions have applied for
medical aid.
No. 31, Novenilier 9th. Chronic iritis with deposition of coagii-
lable lymph. Chang she, a female aged 50. Her disease supervened
upon the disappearing of an ntfection of the breast one year ago.
She was just sensible of the clear light of the sun, when she
entered the infirmary : little eneouragement was held out to her,
but at the same time she was offered the oidy cliance of recovering
sight. Treatment. She commenced immediately with alterative
doses of blue pill, with daily applications of belladonna to the eyes,
and subsequently calomel conjoined with opium, till full ptyalism
was produced. After the lapse of some time without any percepti-
ble benefit, she inquired why others who came after her had been
restored to sight while she remained the same. Being answered that
her disease was very bad and required time to cure, she was content
to persevere. Upon the 19ih of Novendier, the patient t«)ld me that
a sensible improvement in her vision had taken place. The mercu-
rial action was still kept up, and on the 28tli, an issue opened in
her arm, and vision imprnv(>d so as to distinguish colors; on the 2d
of Jantiary, she could tell the nuudier of fingers held before her face,
and her countenance had no lonifer the vacant and downcast look of
the blind, but the lively expression of one conversant with external
objects. The deiise coagulable lymph in the pupil has been much
absorbed, an<l the pup I, before nearly closed, is now dilated nearly to
its natural sizcj. Several other cases of similar character have been
miuerially benefited by the same course c»f treatment.
No. 59, Nov. I Ith. Ulcer of the crystaline lens. Akwei aged 30.
He had albugo of both eyes, and a speck, as seen by the microscope
through the center of the pupil, apparently on the capsule of the
lens. It resembled the small deep-seated ulcer of the cornea, with
its I'dges well defined. Four or five similar cases have occurred,
and in one instance the speck varied its apparent position at every
motion of the eye, indicating that the lens and its capsule were not
fixed in the vitreous humor, but performed partial revolutions. The
vision in each case was affected, but not destniyed, — an afifection of
which I have neither read nor seen before. Probably it will terminate
in capsular cataract.
No. 75, Nov. I*2th. Staphyloma sclerotica. Asuy, aged 17. One
year since, after spending the whole night at a singsong, in the mor-
ning he was suddenly seized with violent pain in the left eye, which
continued through the day. When be came to the hospital, it
appeared at first sight like a tumor of the lid, but oh examination,
I found it to be a staphyloma of the sclerotica. There was a slight
nebula on the adjoining portion of the cornea. By repeated punc-
tures, in about six weeks the staphyloma was oompletely cured.
Adhesive infiamniation was excited, and the sclerotica and choroid
VOL. IV. NO. X. 59
460 Ophthalmic Hospital at Canton, Vf.h.
afljnin firmly imitod. — By the same process of repeated piinctiirin<r»
essential hfiietit has lieeii pihied in cases of coiuiiioii stapliyloiiia,
and in one marked rase of hydrops oculi.
No. 198, Nov. I7th. Akeen, a mercliant, aged ^1. He had an
eftusion of blood into the ri^ht eye, with yellow discoloration of the
aipieons humor, leaving the pupil just discernible. There was also
a turgid appearance of the left eye. The patient, as he stated, took
cold seven months before at the feast of the tombs, when his eyes
became affectrd : he was otherwise sadly diseased. The following
extract from my jtmrnal contains the sequel of his case. '^ Dec. 29th.
To-day Akeen has been discharged from the institution as incurable.
He came perfectly blind : I gave him but little encouragement that
he w)>uld ever see again, but expressed an opinion that the effusion
of blood might be absorbed, and the humors cleared. This has been
effected by mercury, blisters on the back of his neck, and his fore-
head, and an issue in his temple, and discloses that the iris is quite
disorganized. The patient manifested much gratitude for what had
been done in the improvement of his health, and for the attempt to
restore sight. — It was a remark of one of my respected medical pre-
ceptors to his students, that when the materia medica of earth failed,
they might yet point their patients to that of heayen. I have expe-
rienced this satisfaction to-day, in the case of this young man. His
eyes suffused with tears as I took him by the hand, and with several
Chinese listening, told him through my interpreter, of the world in
which he may see, though never again on earth; that in heaven
none are blind, none deaf, none sick. I also endeavored to point out
the way for him to find admittance there.*'
No. 210, Nov. 20th. Cataract of both eyes. Atso, aged 48, a
rice merchant. This patient was a stout and corpulent man ; the
cataract of both eyes commenced about one year ago, and three
months since, he lost nearly all sight. Treat. R. Cat. and jal. a a
grs. X. at night; sulph. mag. oz. j. in morning. Meat, wine, tobacco
and opium forbidden. On the 24th, the patient complained of
dizziness, when he was ordered, R. Pill, hydrarg. grs. v. at night,
and sulph. mag. oz. j. in the morning. Next day, no vertigo, applied
belladonna to his lids. R. Tart. ant. gr. j. given in one-fourth grain
powders every two hours. November 26th. The belladonna was re-
applied in the morning, and I couched his left eye in the afternoon.
On removing the cataract, he exclaimed *' red faces, red faces,'* re-
fering to the Europeans in the room. The pupil appeared beautifully
clear and black. Two hours after the operation, I took away sixteen
ounces of blood. At 11 p. m. bilious vomiting commenced. Gave
R. Laudanum dr. ss. spts. camphor 20 drops, with sweetened water.
He drank one half, and the vomiting was allayed, but recurred the
next morning, when he took at once, R. Castor gr. v, opii. gr. j, and
wine oz. j. A sinipism was also applied to the brenst; the vomiting
was immediately arrested, and did not return. The third day after
couching, 1 had the satisfaction to find but slight inflammation had
attended the op(;ration, and that the patient to his great joy could
1836. Ophthalmic Hospital at Canton. 4(i7
distinctly seti objects both near mid at a disttiucc. Tlie change in
his appearance and feehngs was very marked. His conntenance on
whicli the shades of sadness and gloom had sat, now rekindled with
its natural vivacity. A few days ago, unable to walk except as he
was led or groped his way by the side of the wall^ lie now could go
where he pleased, rejoicing to behold the faces of his friends and the
light of day.
1 am particular in the detail of tliis case, because it may serve to
illustrate many others that are similar. Though upwards of fifty
cataract patients have presented themselves, yet the age, ill-healtli,
or other circumstances of several have prevented operating on more
than about thirty. On one occasion I couched eight patients the same
afternoon, to five of whom vision was immediately restored ; and
to the others, after the absorption of the lens took place. At the re-
quest of several patients, both their eyes have been operated upon at
one sitting, and with but little apparent inconvenience. Bleeding
has been rather an exception than a general rule in my treatment, the
symptoms ordinarily not requiring it. Bilious vomiting has been by
no means a uniform consequence of couching. In several instances
it has not occasioned to the patient the loss of an bourns sleep; and
often the inflammation has been so slight, that after three or four
days the puncture of the needle has been scarcely preceptible; — a
striking argument in favor of a simple mode of living. There have
also been two painful exceptions to the success of these operations,
arising from inflammation which it was impossible to foresee or to
arrest. In each case, however, the other eye was so much improved
that the patients on the whole were no losers.
No. 446, Dec. 27tli. Siircomatous tumor. Akae a little girl
aged 13. As I was closing the business of the day, I observed a
Chinese timidly advancing into the hospital leading his little daugh-
ter, who at first si<;ht appeared to have two heads. A sarcomatous
tumor projecting from her right temple, and extending down to the
cheek as low as her mouth, sadly disfigured her face. It overhung
the right eye, and so depressed the lid as to exclude light. The pa-
rotid and also its accessory gland were very nmch enlarged. This
large tumor was surrounded by several small and well defined ones,
the principal of which lay over the buccinator muscle. Slight
prominences on other parts of the body indicated a predisposition to
tumors, which I have since learned is hereditary. The mother pre-
sents a most singular appearance, from birth being covered with
small tumors, some of the size of large warts, and others hanging
pi^ndant in shape and size like the finger. Akae is the only one of
her four children thus afflicted. Her general health was somewhat
deranged ; the tongue foul, pulse frequent and feeble, and the heat
of the tumor above the natural temperature of the system. The blood
vessels passing over it were much enlarged. The weight much ac-
celerated its growth and occasioned pain at night in the integuments
around its base. The child complained of vertigo, and habitually
inclined her head to the left side. According to the statement of her
408 Ophthalmic Hospital at Canttm. Feb.
parents, the tumor wns excited into action by the sninll-pox which
the child had four years since, but within the last four months had
attained three fourths of its present magnitude. The child was
put under medical treatment for a month, during which her health
decidedly improved.
From the first, it appeared to me possible to remove it ; yet the
possibility of an unfortunate result, or even of the child*s "dying
under the knife,*' and the operations of the hospital being thereby
interrupted or broken up, did not escape my thoughts. On the other
hand, however, it was a case presented in divine providence, and it
was evident that left tt) itself the tumor might terminate the life of the
child, and from the accompanying symptoms, before a great length
of time. The surgical gentlemen whose council 1 was so happy as
to enjoy, were all agreed as to the expediency of its removal, yet
with all its circumstances they regarded it a formidable case. Though
in a Christian and enlitrhtened land, the suri^eon mi»:ht have under-
taken it without embarrassment, it was not so here. Having often
in secret as well as in concert with others connnended the child to the
great Physician, I resolved upon the undertaking, with the precau-
tion of procuring a written instrument and signed by both parents,
stating the case, that the operation was undertaken at their desire,
and they wotdd exculpate me from censure, if the child should die
in conse<pience of the attempt. Even the burial of the corpse was
a subject of forethought and agreement with the father.
On the lOtli .lanuary, with the signal blessing of God, the operatifin
was perfoniied. The serenity of the sky after several days of contin-
ued rain, the presence and kind assistance of several surgical gen-
tlemen, and the fortitude of a heroine with which the child endured
the operation, call for my most heartfelt gratitude to the giver of all
mercies. A few days previous to the extirpation, an evaporating
lotion of the nit. potassa was applied to tho tumor. An opiate was
given fifteen minutes before, and wine and water during the opera-
tion. The patiejit cheerfully submitted to be blindfolded and to
have her hands and feet confined. The extirpation was eftVcted in
eight minutes. Another small tumor of the size of a filbert was also
removed from under the eyebrow. The loss of blood was estimated
to be about 10 or 12 ounces. Not an artery required to be taken up.
She vomited but did not faint. The tumor weighed one pound and
a' quarter. The circumference at its base was sixteen inches and
three quarters, and the length of the incisi<in from the top of the head
to the cheek, ten inches. On opening it, I found portions of it be-
coming black, and two or three drachms of sanious blood, of a dark
chocolate color, indicating that it had already taken on a diseaseil
action. After a nap, the child awoke cheerful as usual; in the
evening, her pulse was accelerated, and she coniplainecl of nausea,
but ever afterwards uniformly said that she had no pain. J\o iniluni-
ination supervened, and the wound healed by the hrst intention,
^rhree days after the operatimi, in several places of an inch or mori;
fU lentrlh, it had completely healed; and in ffanleen day)* iht whole
I8:J(>. Ophthalmic Hospital at Canton. 4G9
<^xce|)t a s|>ot tliu fourth of an inch was entirely healed. In eighteen
days the patient was discharged.*
No. GtM), Jan. 5th. Cataract of hoth eyes. Matszcah aged 54.
He is a native of the province of Cliekeang, now resident in this
city, and for a hnig time employed as a writer in the Kwangchow-
foo's office. He was attended by his son twelve years of age,
and two servants. His bed, dress, and comfortable arrangements
were w^ry unlike those of the poorer classes. He had been perfectly
blind in his left eye five years, and in his right, three. Both ca-
taracts were white, giving the pupil the appearance of being srt
with beautiful pearl. The operation in both eyes was successful, and
occasioned but little inconvenience to the patient. When he left the
hospital his sight was clear, and it was scarcely perceptible that
his eyes had been atiected. The contrast in the expression of his
countenance from the dullness of the statue to the animated glow of
intelligence and friendship was y^ry striking. On removing ti.e
compress some days after the operation, he involuntarily exclaimed
keen e sang, * 1 see the doctor;' and he uniforndy manifested nmch
gratitude. He would have knocked head before me when he h^ft
the hospital, had he not been prevented.
No. 564, Jan. 4th, 1836. Fleshy tumor of the left eye. Ayu, a lad 17
years of age. The tumor commenced fourteen months ago with
a slight etilargement of the caruncula lachrymalis, and gradually
extended along the globe of the eye both above and below, till
its branches met the externul angle of the eye so that the patient
was finally unable to close the lids. When 1 first saw him, it ex-
tended out one quarter of an inch, and was a little inflamed at the
apex from external irritation. Slightly lobulated it closed like the un-
expanded petals of a rose, concealed the cornea, and excluded all
light. A similar disease had commenced in the right eye. The
patient was immediately treated constitutionally, and on the 14th Jan.,
the tumor removed. With a sharp pointed bistoury f severed the
tarsi at their external union, divided the tumor down to the globe,
first dissected it from the lower side, and then from the upper lid
and inner angle. The eye ball was unaffected and the sight restored;
the hemorrhage was not great. The upper lid was much swollen,
and the granulations prominent. Having cleansed the eye from blood
1 injected a little camphor and water. In the evening bled him
twelve ounces, and he had a comfortable night. He was treated
antiphlogistically and the probe daily passed around to prevent
adiieirion of the lids to the ball. Evaporating lotions were applied
to the lid, and pleasing hopes were excited that the disease would
^ [ would Iiere acknowledge the kindness of Dr. U. H. Cux, W. Jardine csn.,
F)r. J. C-'ullcn, snrgeon to the Lord Lowther, Dr. A. A. Adee and his assistant, Dv.
W.J. Palme.r of tlie United States sloop Vincenes, to whom I am indebted tor
tliuii* pi'evioiis coiinuil and able assistance on the occasion. Dr. Adce was under
file necesisily of leaiving town before the operation, j cannot rufrHinl'roni ex-
pressing my peculiar obligations to Dr. Cox, who has nnifonnly aiib'd uh'. oh
i^Hch day for surgical operation.^ since the opening of the liospitul. in whii.h lie
has taken a kind and lively intercbt.
470 Ophthalmic Hospital at Canton. Feb.
not return. But when the patient left the hospital ahout four weeks
after to spend the new year's festival at home, the tumor hhd again
attained a considerable size, notwithstanding the frequent application
of lunar caustic in substance and solution to prevent it.
No. Oil, Feb. 2d. Injury of the ear. Chani*shan, a soldier aged
48, was a native of Peking, afflicted with a disease of his left ear.
The ear was half filled with cerumen of (inn consistency. On removnl
of it I extracted half a dozen small pieces of bone. The ulceration
had advanced so far that [ could not identify them with the congeries
of small bones of the ear, but from their situation have no doubt of
their identity. The patient informed me that the pain and sorenesis
commenced with the wounding of the ear, occasioned by a barber's
cleaning it. He had quite lost the use of it. — Though tliis is an
extreme case, many similar have come under treatment which have
been occasioned by this pernicious practice, — a practice that deserves
to be severely reprobated.
No. 898, Feb. 2d. Ascites. Pang she, an interesting young wo-
man aged 21, of a dolicate slender frame, hud been afflicted with
abdominal dropsy for three years, during which she had been once
gravid, but the child did not live. At first, there was edematous
swellins; of the abdomen and lower extremities, which after a few
months subsided, with effusion into the peritoneal cavity, and the
abdomen became much distended. Her countenance and skin were
very sallow, respiration hurried, pulse 120, small and wiry; cough,
distinct fluctuation of the fluid; indeed, all the symptoms left no doubt
as to the nature of the case. As there had been no apparent increase
in the quantity of fluid for a long time, I inferred that the active
cause of its secretion had subsided, and that if the absorbents were
first excited, and then the fluid removed, there was hope the health
might be restored. I commenced with a saline purgative. Upon
the third day after, I adopted the treatment essentially that is recom-
mended bysir Astley Cooper. R. Subinuri. hydrartr. grs. jss. pulv.
gamb. grs. ji. pulv. scilla?. grs. jii. made into a pill and taken at
night. Also a mixture of spir. nit. ether, dr. ss. cor. sub. ^r, ss.
and fifteen drops of tinct. digitalis, to be taken twice a day. This
treatment was continued till the lOtli, when the tongue was slightly
att'ected with the mercurial action.
On the llth, assisted by Dr. Cox, I performed paracentesis in the
linea alba, one and a half inches below the umbilicus. Three gal-
lons, wanting one pint and a half, of dark coffee colcred fluid, with a
slight deposition of lymph, were taken away. The fluid was very
slowly drawn off", and by flannel bandages a uniform pressure was
made. She shrieked once as the irochar entered, and during the whole
time she complained of no syncope, on the contrary was animated
and cheerful, and hivish in her expressions of gratitude*. At 9 p.m. her
pulse was at 90, she had some fever, and her cough was aggravated.
A mixture of paragor. elix. and tinct. scillre. each one t^r.^ wine of
antimony dr. ss, and an ounce of warm water, was given in small
doses during the night. On the second day, the same treatment
ja%. Ojihthaftnic Hoajntal at Canton, 471
as b«fore wns resumed, omittin<r the cnlomcil. On the third, the
febrile symptoms had much iiiercased, the pulse 120, and not a
little solicitude was entertaiiu-d tor the nsult. Oli. rici. oz. j. and
pulvis Doveri grs. x. were taken in the evening anil operated kindly.
In the morning, the pulse was 106, the usual treatment was con-
tinued, with the addition of lich. island, oz. j. in two quarts of
water boiled away to one, and decanted ; and one ounce of gnm
arabic dissolved in a quart of water, the two fluids mixed and made
agreeably sweet, to be taken ad libitum. No alarming symptoms
have since appeared. The wound healed without inflammation, the
cough subsided, the patient has resumed her work, her countenance
assumed the appearance of health ; and though the operation may
require to be repeated, there is every hope of a permanent relief.
The circumstances of this case have been very interesting. The
day after coming to the institution, she resumed her needle work
as though she had been in health, nor did she lay it aside till the
moment when I entered the chamber for the operation. When all the
preparations were made, the possible fatal consequences were stated
to the husband, though no particular cause of apprehension could
now be foreseen. I told him I would do my best, and he must be
content with the result. But he was dissatisfied with the prospect
of danger, and urged that I must 'secure* success; and but for the
resolution of the patient herself, she must have gone away to abide
the consequences of such an incumbrance. After some embarrassing
delay, the husband referred to her the decision of the question, whicli
she settled in an instant. His sentiments subsequently became quite
changed, when he witnessed the result.
My limits forbid any further detail of particular cases; and with
a few miscellaneous remarks I must close this report. The oblique
curvature of the upper palpebra, which is characteristic of Chinese
physiognomy, renders the inversion of the lid a very common afflic-
tion ; occasioning the loss of many eyes, and the opacity and vascu-
larity of the cornea in a still greater number. As seen by the table
of diseases, treble the number of the latter affection have presented
to any other. The eyelashes turning in upon the eye produce itching
and irritation, and the person innnediately commences rubbing the
eye. This only increases inflammation till it runs into a chronic
stage, and finally the blood vessels shoot across the cornea, opacity
succeeds, and ulceration and destruction of the eye is the frequent
result. The mode of treatment I have adopted is essentially that of
Dorsey, viz : the removal of the edge of the lid above the roots of the
eyelashes. 1 first make a perpendicular incision with a pair of sharp
scissors, avoiding the punctum lacrymale, and about the eighth of
an inch deep ; then a similar incision at the outer angle where the
edge of the lid is taken hold of with a tenaculum, and with one or
two snips of the scissors the tarsi is removed. The hemorrhage is
usually trifling, and in cases attended with inflammation, is decided-
ly beneficial. In the words of Saunders quoted by Dorsey, "nothing
can he more simple than this piece of dissection.** The wound
47*2 Ophthalmic Hospital at Canton. Fku.
soon heals, the cornea already opnqne clears, vision is improved,
the patient is but slightly disii<;nred, and much gratified with the
result. A dozen have been thus permanently reiieve<l in a day.
No difficulty has been experiencefJ from fungi, though the ope-
ration has been performed on patients above sixty years old : in cndy
two instances have fungus excrescences appeared from the wounci,
and these required but a single application of the caustic.
With the solitary exception of drawing out the eyelashes when
turned in, 1 have not yet been able to learn any one thing that the
Chinese practitioners perform, which is of any benefit in ati*ecti(His
of the eye. On the other hand I am often told by my patients that
their eyes were sore, and the Chinese doctor gave them some stron«r
medicine which aggravated the disease. The only operation I am
aware of their performing, is in cases of entropia. By means of a
split bamboo, or a copper instrument resembling tweesers, they nip
up a fold of the loose skin of the upper lid, and thus evert the eye-
lashes. The instrument is continued on a ^itw days till the portion
taken up sloughs, and then the wound heals. A few lashes opposite
the portion thus removed remain everted, but the principal portion
still lies on the cornea. I have seen repeated instances of real disfi-
guration resulting from this operation, but no real good. In a case
of pocidentia iridis occasioned by a fall from a house, the patient
thus described the treatment which he had received from a Chinese
doctor; he had eaten one half of a chicken that died by disease or
accident, and tlie other half he had applied as a cataplasm to the eye
and side of the head.
A few facts will illustrate the eagerness of the people to avail
themselves of the benefits of the hospital. When it was the practice
to admit patients daily, I observed some of them with lanterns,
with which they left their homes at two or three o'clock in the mor-
ning, in cu'der that they might be there in season ; when the days of
admission were limited, they sometimes came the previous even-
in:^, and remained all night, that they might secure a ticket in the
morning. There have been applicants from other |)arts of the pro-
vince as well as from this vicinity. Numbers from other provinces,
from Nanking and Peking, who were resident in Canton, have
called. Several tea merchants from the north or their friends have
been treated. Persons from the offices of the Kwanjjchowfoo and from
the hoppo have been among my patients. When obliged to close the
doors against new admissions, persons from a distance would avail
tliemselves of the influence of some foreign gentlemen, or hong
merchant, to intercede for them. No opposition has been excited,
but on the contrary I have been often assured that the hospital was
known and approved by the officers of government. With but rare
exceptions unqualified confidence has been manifested by the pa-
tients. A woman of the Mohammedan faith, sixty-five years of nge,
who had cataract of both eyes, when I expressed a doubt whether
she could bear to have my knife put into Iut eye, replied, "if you
like, you may take tliem both out and |>ul them in again."
I83iu List of persons holding Oj/iu in China, AV*i
Another patient lind been blind with a cataract in his left eye
forty year$^ but on couching it, I found the retina still sensible to
the light. A few days after, when I visited him, he seemed affected
with the kindness shown to him; and stroking down his long white
beard, that reached to his bosom, he said, ' 1 am now old, and my
beard is long and hoary, but never before have I seen or heard of
such a man.' lie then enumerated the several favors which 1 had
done him, and added in conclusion * you must be a divine person.*
This gave me an opportunity, in correcting his mistake, to point him
to our divine Saviour, and to the works which he performed, and the
sufferings which he endured, for our sinful race. Many patients
would knock head on the floor before me, and are only prevented
by the assurance that if they do so I shall not prescribe for them.
The inquiry has often arisen, as I have witnessed the eagerness of
this people to avail themselves of a foreigner's aid -for the relief of
their temporal and bodily wants, when will they be equally soli-
citous to be healed of their moral maladies, and when will they
equally desire to see the perfections of their Creator, and be sanctified
for his presence ? If toils, precepts, and prayers, by day and by
night, shall through the divine blessing avail to this end, they will
not have been in vain.
Art. IV. List of persons holding ojficc in China, containing the
names oj the princi^jal ojicers of the Chinese government^ civil
and military. Compiled from the Court Calendar of Oct. 1835.
In former numbers of our present volume we have described the
several departments of the Chinese government, and the business
attended to in each department, and have given the titles of the
officers transacting that business. Having furnished this preparatory
information, we now propose to bring to the knowledge of our readers
the names, and, as far as we are able to ascertain them, the cha-
racters, of the individuals from time to time filling the principal
offices of the supreme and provincial governments, — in the hope that
we may thus excite a greater interest in the affairs of China, inas-
much as they will be better understood when the individuals con-
cerned in them are well known. A list, such as that which we now
present to our readers, was published in 1832, in the *' Companion
to the Anglochincse Knlendar," and more partial ones have since
appeared in the Kalendars for the succeeding years ; but all un-
accompanied by any explanation of the nature of the various offices,
or the characters of those who fill them. This defect, in regard to
the last particular, we are at present able but partially to supply.
In the following list wc will adopt the same arrangcnient of the
departments of government as we have bclbrc done, taking first the
VOL, IV. NO. X. GO
474 LUl Iff Pvf'soni holding ^^j/**' '" China. Ftn.
general and local public uflicus of the capital, next tlic proviiicinl,
and then the colonial governments. Notices of the characters of a
few individuals we will introduce in 8uhse(pient numbers; but will
briefly state the duties peculiar to the officers of each department in
their own place. Our list is drawn from the Tsin-shin tseuen shoo,
*' complete book of the girdle-wearers" (or belted gentry), which
corresponds to the European " red book," or Court Calendar. This
work is published quarterly at Peking, and contains the names of
every officer down to magistrate's chief clerks, according to the latest
information possessed at the capital. It consists of four small vo-
lumes, to which are sometimes added two others, containing lists of
the army and navy, under the title of Chung keu pei Ian, ^Hhc central
pivot (so the Chinese term the army) |)resentcd to view."
With regard to our mode of writing the names, our readers should
keep in mind, Uiat the Chinese have both a family and an individual
name, the former of which is placed first — the reverse of the European
method ; and that the Tartars have no surname : hence in writing
a Chinese name we distinguish the family from the personal name,
as Taftg Tifigchijigy in which Tang is the family name, and is written
first; while in writing a Tartar name we make only one word of
it, as Muchangah. The Tartars, however, imitate the Chinese in
designating their officers by the first syllable of their names (which
with the Chinese is the surname), and in place of saying Muchangah
tajin, his excellency ( or the magnate) Muchangah, they say Mii
tajin, in the same manner as a Cliinese would say Tang tajin,
the magnate Tang. In the Chinese names, we always follow the
orthography of Morrison's Dictionary — except in the few cases
mentioned in the first number of our thii'd volume; but in the
Tartar names we often diffi:;r from that orthography, in order to
approach more nearly to the pronunciation of the Mantchou. The
above difficrence in the mode of writing the names of Chinese and
Tartars, will sufficiently mark the officers who belong to those two
nations respectively. To show of what province a Chinese is a
native, we will simply mention the name of the province, as ' Pan
Shengan, of Keangsoo.' An asterisk after a Tartar name will mark
the individual as being of the imperial kindred; this mark t will
show him to be a Mongol, and not a Mantchou Tartar ; an aste-
risk after a Chinese name will rank the individual as being a nii-
furalized Tartar, that is, a descendant of those Chinese who aided
the reigning family in the conquest of China, and who in conse-
quence enjoy the same privileges as Tartars.
The Imperial Family.
H. M. THE Emperor, at his accession to the throne, assumed the
title of Taoukwang, the glory of reason. His own name is not
allowed to be written, being regarded as too sacred for the vul-
gar ear, and is consequently unknown. He is the late emperor^s
second son, was born on the 10th of the 8tli moon, 1781, and
succeeded his father on the 24lh or 25lli August 1^*21.
183(», iAst oj Paaons hoUing Ojficf in China. 475
Sons of fhc Emperor,
Ytilikwei, entilliMJ ta (rliirl) Ako, born of the Inte empress, and iVwd
(luring the yonr 1831, about 21 years of nj(e.
Yeilisbun, enlitled second Ako, born of a CJiinese lady, and con-
sequently incapable of succeeding.
Yeili , third Ako, name unknown; either a daughter, or deceafled.
Yeihchoo, fourth Ako, born in the Gth moon of 1831 ; his mother,
a Mantchou bidy, has since been created empress.
Yeihtsung, fifth Ako, born of a Mantchou lady, in the Cth moon 1831.
Brothers of the Emperor.
Meenhae, entitled Tun tsinwang.
Mecnyu, entitled Hwuy keunwang, degraded in 1831 from the rank
oftsinwung.
Uncle of the Emperor.
Yungtseun, entitled E tsinwang, elder brother of the late emperor;
it appears probable from reports that he has lately died.
Nephews of the Emperor,
Yeihshaou, entitled Ting tsinwang, controller of the imperial kindred.
Yeihche, entitled Buy keunwang.
Cousins of the Emperor,
Mcenmin, entitled King keunwang.
Meensae, entitled pcitsze.
IMeensew, entitled peile.
There are probably several other cousins but as they do not hold
any offices, their names are not mentioned in any document to which
we are able to refer.
The General Government
Comprehends two Councils, and six supreme Boards, a Colonial Office, a
Censorate, an academy, and some minor courts.
GREAT COUNCIL OP STATE, KEUN-KB CIIOO.
This council is composed of several princes of the blood, nobles of the highest
rank, the ministers of the Niiy KiS, and presidents of the several Boards andpnldic
offices, together with such other Wish officers as the emperor is pleased to appoint.
No list of the members is published : they are called Keun-ke tachin. (See the
present volume, page 138. )
THE INNER COUNCIL, NUY KO.
It corresponds in some degree to the European cabinets ; the principal ministers
are usually six, called ta heosze, great scholars; but the number may be altered at
pleasure. ( See page 149. )
Ta heosze,
Changling, kung (or duke) of the second order, a gencral-in-chief,
superintendent of the Colonial Office, &c.
Pan ShengJin, of Keangsoo, president of the imperial academy, super-
intendent of th6 Board of Revenue, &c.
Wftnfoo, superintendent of the Board of Civil Office.
Yuen Yuen of Keangsoo, superintendent of the Board of War.
Assisting ta heosze.
Muchangah, superintendent of the Board of Works, president of the
imperial academy and of the Board of Civil Office.
47it List of Peraona hulduig OJlre i/i China. Feb.
Wung Ting, of Slieiise, 6ii|)€riiiteiident of the Board of Punishments,
and president of the Board of Revenue.
TUB SIX BOARDS, LUU POO.
liy iUcic Hoards all (he affairs of the eighteen provinces of China are arranged,
uiu\ all |iroviiiciai oflicers net io connection with them, either as ei officio mem-
bers, or nnder (heir direction. Their chief officers are sii, two shangshoo
(esteemers of learning:,) wliom we call presiden(s; and four shelang (attendants
of (lie nnprror), whom we call vipe-presidents. ( See page ]ti9 et seq.) Over
these, a uiiiiister of the Niiy KO is sometimes apiK>inted superintendent.
BOARD OF CIVIL OFFICE, l'e POO.
Superintendent: — Waiifoo, minister of tlie Nuy ko.
Shangshoo: — Muchangah, minister of the Nuy k5.
Tang Kinchaou, of Chekeang.
Shelang: — Kweilun,t lieut.-commander of the city guards.
Chin Sungking, of Chekeang.
Wanking, superintendent of the Kwangluh szo and Kwotsze keen.
Kung Showching, of Chekeang, literary chancellor in Keangsoo.
BOARD OF REVENUE, HOO POO.
Supenntendent : — Pan Shen^iin, minister of the Nuy ko.
Shangshoo : — Keying,* a controller of the imperial household.
Wang Ting, of Shense, minister of the Nuy ko.
Shelang: — Yeihke,* a prince of the blood, entitled chinkwo tseang-
keun.
Chaou Shingkwei of Cheihie.
Arpangah, a controller of the imperial household.
Ching Ng&ntsih, of Nganhwuy.
Governors of the granaries at Tungchow and ex officio Shelangs:
Teelin ; * and Wang Tsootang, of Chekeang.
BOARD OF RITES, LE'' POO.
Shangshoo : — Anming, a superintendent of the sacrificial and cere-
monial courts.
Wang Show ho of Keangse.
Shelang: — Seketsinge, a superintendent of the ceremonial court.
Too Ngo, of Shantung.
Leenshun, lieut-commander of the city guards.
Cho Pingteen, of Szechuen.
Officers of the Musical Board : — Ting tsinwang,* and Heng&n.*
BOARD OP WAR, PING POO.
Superintendent: — Yuen Yuen, minister of the Nuy ko.
Shangshoo ;— Yeihshan ; • and Wang Tsungching, of Nganhwuy.
Shelang: — Paoshen ; Chin Ke, of Keangsoo; Ankwei ; and
She Poo, of (Shantung.
BOARD OF PUNISHMENTS, HINO POO.
Superintendent: — Wang Ting, minister of the Nuy ko.
Shangsoo : — Chingke; and She Cheyen, of Keangsoo.
Shelang: — Antehange ; and Lew Pinsze, of Hoopih ;
lietMikin*;; and Yaon Ynenche, of Nganhwuy.
1830. TAst of Persons holding Officr. in China. 477
BOARD OF WORKS, KUNCS POO.
Superintendent : — Miiclinngah, minister of the Nuy k5.
Shangshoo : — Tsaetseuen,* a fookwo kuiig (or imperial duke).
Ho Linghan, of Honaii, superintendent of Peking city.
Shelang: — Yucliing; Chin Weikeaou of Gliekeang, literary chan-
cellor in Nganhwuy ; Saesliangah;t and Woo Kee, of Chekeang.
THE COLONIAL OFFICE, LS-FAN YUEN.
This office has the direction of all the cohsnial possessions in Mongolia, Soungaria,
Turkestan, and Tibet; as also of some foreign relations, particularly with Russia.
Its officers are all Tartars, bearing the same titles as the officers of the six Boards.
Superintendent; — Changling,t minister of the Nuy ko.
Shangshoo : — Heng&n,^ a fookwo kung, or imperial duke.
Shelang: — Kiluntae; Weikin.*
Supernumerary shelang : — Mahabalach, kung or duke of Kharatchin.
THE CBNSOllATE TOO-CHA YUEN/-
The chief officers of the Censorate are too-yu-she, and assistant too-yu-she,
or chief and assistant censors. It is their duty to find out abuses and mal-admipis-
traiion wherever existing, and report them to the emperor.
Chief censors : — Oochunge; Woo Chun, of Nganhwuy.
Assisting censors : — Yungchao ; and Maou Sheihseun, of Shantung.
Pooche ; and Pan Sheihng&n of Nganhwuy.
COURT OF REPRESENTATION, TUNGCHING SZe's OFFICE.
This court receives memorials from the provinces, and hands them over to the
Nuy Kd ; it also receives appeals of the people to the emperor. Its officers are
two tungching sze, two deputies, aud two councilors. ( See page 149. )
Tungching sze\: — Kungpoo ; and Shwae Ghinghan, of Iloopih.
Deputies ;— Tohwan ; and Woo Kejuy, of Honan.
THE TA-LB SZE, A CRIMINAL COURT.
It is the province of this court to try special criminal cases. It is one of the ntite
courts for consulting on important governmental matters, the other eight being the
six Boards, the Censorate, and the Tungchingsxe*s office. This court, the Censorate,
and the Board of Punishments arc also joined under the name of the three courts,
for the trial of highly important criminal cases. The officers are two king, or
presidents, and two shaou-king, or deputies. ( See page 149. )
Presidents: Mukingah, a nohle of the class tsze (baron).
Pih Yung, of the district of Peking.
IMPERIAL ACADEMY, HANLIN YUEN.
The objects of the academy are, as may be supposed, entirely of a literary nature,
but not without a view to qualification for office. Its chief officers are two pre>
sidents. The provincial literary chancellors arc usually ap^iointed from among
its members. ( Sec page, ir»t). )
Presidents : — Pan Shengan, Muchangah, uiiiUbters of the Nuy ko.
Local Metropolitan Offices.
Superintend ejit of the city: — Ilo Linghan, shelang of the Board
of Works.
Pooi/in, or mayor: — Teen Sungncen, of Shause.
City guards: commander^ — Keying,* president of the B. of Revenue.
Lt. commander, Kweilun,t shelang of the Board of Civil Office.
Loenshnii, shelang ol the Board of Rites.
1
478 Lisf of Perso7is huhlmg Office in China,. Feb,
THE TJ5UNGJIN FOO.
This is a Court tor the government of tliR imperial kindred. There are fiv«
chief officers. (Sec page 184.)
Tsungllng: — Yeihshaoii, Ting tsinwang, nephew of the emperor.
Tmngching : — Kingmin, Suh tsinwang; Jinshow, Jiiy tsinwang.
Tsungjin: — The peitsze Meensae; the peile Meensew.
Treasurers : — Kingmin, Suh tsinwang ; and Heng&n,* president of
the Le-fan yuen.
CONTROL OP THE IMPERIAL HOUSEHOLD, NUY-WOO FOO.
The officers of tliis court are not all named in the Peking court calendar ;
their duties may be seen detailed at page 185 of the present volume.
Controllers: — Arpnngali,* Kingching,* Keying,* Yeihke, Tet&nge,
and Others.
THE SACRIFICIAL COURT, TAECHANG SZE.
This Court is under the direction of one or more superintendents, two king or
presidents, and two deputies. The three following courts are under similar officers.
Superintendent: — Anining, president of the Board of Rites.
SekiUsinge, shehmg of the Board of Rites.
Presidents: — Lunghenn; Woo lleaouming, of Koangsoo, literary
chanccUor in Fuhkeen.
THE TAEPUII SZE
This court is for the rearing of horses : their is no superintendent over it
Presidents: ; Kwei Iling.*
THE BANQUETING COURT, KWANO LUII SZE.
Superintendent: — Wanking, shciang of the Board of Civil Office.
Presidents : Yuenhih;* Wang Weiking, of Shantnng.
THE CEREMONIAL C OURT, IIUNGLOO SZE.
Superintendent : — Anming, president of the Board of Rites.
Presidents : — Tehow ;* Hwang Tseotszc, of Keangse.
THE NATIONAL COLLEGE, KWO-TSZE KEEN.
The chief officers of this college, which is for the education of the sons of of-
ficial persons, arc a superintendent, two principals, and four professors. It has
been remarked as anomalous that there should he hco presvlents of a Board, and
hoo prinripah in a college, and it has been therefore recommended to adopt some
other term; but it sliould be kept in mind that this anomaly is occasioned by
the system of equally balancing the numbers and rank of the Chinese and Tar-
tars in each public office. In the colonial office, in which no Chinese can serve,
there is but one president.
Superintendent: — Wanking, shelang of the Board of Civil Office.
Principals : — Shentaoii.*
Professors: — Mantchon, Ptitsiu;t Mongol, Siingan :t Chinese, Ting
Shenking, of Iloonan; mathematics, Chunglin.
ASTRONOMICAL COLLEGE, KIN TEEN KEEN.
Superintendent: — Kingching,* a controller of the household.
Presidents: — Chnnglin; Chow Yuking, of the district of Peking,
1836. List of rcrsons holding Ojjitc in China. 47U
GRAND MEDICAL HALL, TAE E-YUEN.
Supcrinttndcnt : — Yeihke,''' slielang of the Board ofReveuue.
President: — Changlin, of the district of Peking.
OFFICE OF THE IMPERIAL CARRIAGES, LWAN-E WEI.
Superintendent : — Tsaetseuen,^ imperial fookwo kung> or duke.
GENERALS (tOOTUNO) OF THE I^IGHT BANNERS.
We are able to give the names only of some of these ; the generals are in all
twenty-four, namely, one over each Mantchou, Mongol, ana Tartar-Chinese
banner; the number of lieut.*genera1s is twice as many.
Generals : — Mantchou^ Cliangling, Waiifoo, Mucliaiignh, Keying,
Yeihking, HengILn: Tartar- Chinese ^ Anming, Tsiietseun, Oo-
chunge.
Lieut. -generals : — Mantchou^ Kweilun, Winking, Yeihke, Sekfe-
tsinge. Lceushun, Anteliange, Leenking, Yuching, Saeshaiig-
ah: iKToy^^oZ, Mingheuii: Tartar- Chinese^ Taokiitg, Wosjhna,t
Arpangah, Lungwan.
COMMANDERS OF THE BODY GUARDS.
Ling she-wci nuy tackin : — Changling, Wanfoo, Hengan, &c.
Provincial Govkunments ; Mantciioliua.
The three provinces of Muntchouria arc under the diioctiun each of a tscaiig-
keun or commander-in-chief, with two oi more fou tootung or I ieut. -generals
under them. The city Moukdcn is ulso under five Dourds. in imitation of the six
at Peking. ( See page Ji85. )
SHINGi^lNG, OR MOUKDEN.
Commander-in-chief : — Yeihking.*
Lt, Generals: at Moukdcn^ Ciiulunguh, and Kwotseang ; at Kin-
chow foo, Keiningpoo.
Shelang of the five Boards: — Rcvonnc, Tithing; Ritcs» Osliunan ;
War, Techun; Punishments, Fooneyanguli ; Works, Yeihtse.
Superintendent of the city^ Tching; Mayo}\ Toomingih.
Literary chancellor and assistant mayor^ Ung Sintsnn, of Keangsoo.
KIRIN.
Commanders- in-ch iff Tsen n g k a n g . *
Lt. Generals: — at Kirin-onla, ; at Nin>;outa, Elechayah,
at Bedonn^., Kiltungah; at Sanding, Ciiangtc; at Artchouke,
Chang Chungking.^
TSITSniAR OR lIllI-LrNG KF.ANG.
Commander-in-chief Hafungah.
Lt. Generals: at Hih-hing keang, Tsennlinguh ; at Tsilfeihar, Shoo-
lunpoo; at Merghen, Ortoyin.
EIGHTEEN PROVINCES OF CHINA FKOPER.
These are arranged under eleven governments; for details respecting the pro
vincial governments: see page 270 et seq.
GOVERNMENT OF CIIEIHLE.
Governor^ Kcshen. (Residence at Paoniing foo.)
Commander-in-chief of the forces^ Chow Ynonshin;.'. if Kaubuli.
Literary chancellor^ Won Wanyting of KeangKuo
480 List of Persons holding Office in China, Feb.
Poochingsze^ over the territory and revenue^ Kwang Tsung henc, of
Ngniihwuy.
Nganchasze^ or criminal judge^ Chin Tsungle, of Ghekcang.
Director of the gahel department^ Chung Ling.*
Salt commissioner^ Kwang Yuhkeen of Keangsoo.
Tootung or general at Jeho (Zhehol), Sungfoo.
Cmnmander of the Malan pass through the Great Wall^ Tet&iigi^.
Tootung of the Chahar tribe of Mongols^ Kuinpoo.
GOVERNMENT OF LEANG KEANG.
Governor^ and Director of the gabel; Thou Shoo, of Iloonau (at
Nanking.)
Salt commhsioner at Htrae kwan, Yu Tiliyuen, of Kaiisuh.
Gover/ior of the rivers, TaiiWn.
Governor of canal transport, Choo Wcijieih, of Cliiikcang.
1. Province of Keangsoo
Lt, GoveiTior, Liu Tnihscu, of Fuhkcen (at Soochow).
Commajider 'in-chief of all the forces, Twan Hw&n, of Szcchucn.
Literary chancellor, Kung Showching, shelang of the Board of
Civil Office.
Poochingsze, Yang Hwang, of Fuhkeeii (at Nanking).
Chin hwan, of Ifoopih (at Soochow foo).
Nganchasze, Yunkccnf (at Soochow foo).
Salt commissioner, Tsilnmingah (at Nanking).
Grain commissioners, Kang keen, of Honan (at Nanking).
Lew Wanching, of Kwangtung (at Soochow foo).
Garrison general at Nanking, Pahapoo.t
2. Province of Nganhwuy,
Lt, Governor and Commander-in-chief, Sepiisingih. t
Literary chancellor. Chin Weikeaou, shelang of the Board of Works.
Poochingsze, Tung Ringwan.*
Nganchasze, Chow Teentseo, of Shantung
3. Province of Ke'dngse,
Lt, Governor and Commander-in-chief Chow Cheke, of Honan.
Literary chancellor, Heu Naepoo, of Chekeaiig.
Poochingsze, Eleang.
Nganchasze, Chin Rechang, of Kwangsc.
Salt commissioner.
Grain commissioner, Wang Chaouyin, of Shantung.
GOVERNMENT OF HONAN.
Lt, Governor and Commander-in-chief, Rweileang.
Literary chancellor, Chaou Rwang, of Yunnan.
Poochingsze, Choo Shoo, of Rweichow.
Nganchhsze, Yang Chinlin, of the district of Peking.
Grain commissioner, .
CJOVEllNMENT OF SIIANTUNCJ.
Lt, Governor and Commandcr-in-chiff, Chung Tbciing.*
Literary chancctlor, Lc Chcdiiiuii, of Rtiuigaoo.
1S30. /./.;/ of rrrsim^ hofffhtg Officv th China. 481
l^vochifigsze^ licw Szomci, Of Keaii<r8c.
Nffanchasze^ Chiiiv MowtSHc, of Koiingse.
Salt commissioner^ Clian^ Tseangho, of Keaii<!80o.
Grain commissioner^ Taii Miiiglun, of Keangsoo.
< OVEIINMENT OF SIIANSE.
Ll. Governor and Commaiulcr-in-chief^ Shin Kelieeii, of lloiiaii.
Literary chancellor^ V/ang Cliiiikcj of Ngaiiliwuy.
Poochingszcy Kitigepoo.
Nganchdsze^ Kingliiig.
Salt commissioner^ .
GOVERNMENT OF MIN CUE.
Governor^ Chiiig Tsoolo, of Nganhvviiy (at Fiilicliou).
1. Province of Che/cedng,
lit. Governor. Oorkiiiiffe.
Commander-in-chief of all the forces^ Tae lleuug, of Yuhiian.
iiiterary chanccllm\ Slio Ping, of Shantung.
Poochingsze, Tscea Paouyin, f)f Keiingsoo.
Nffanchiusze, Lew Yuiiko, of Sh»iitiin<r,
Salt commissioner. Wanj? Choo, of Nminhwuv.
Grain commissioner^ Kwcichtmg.*
Garrison general at Hangchow^ IlangkS.
2. Province of Fuhkecn,
Lt, Governor^ Wei Yuenlang, of Cheihie.
Commanders-in-chief: — Ijand forces^ Ma Tseshiiig, of Shantung.
Naval forces y Chin Hwaching, of Fuhkeen.
Ku7ig or duke of Puhkecn^ Hwang Keamoo. [court.
Literary chancellor^ Woo Hcaouniing, president of the sacrificial
Poochingsze^ Ho Changling, of Hoonan*
NganchiiszCy Funglae.
Salt commissioner^ Wang Yooushin, of Chekeang.
Grain commissioner ^ Tohw&npoo.t
Garrison general at Fuhchoto^ L5shen.
GOVERNMENT OF HOO KWANG.
Governor^ Narkinge (resident at Woochang foo).
1. Province of Hoopih,
Jd, Governor^ Yin Tseyuen, of Shantung.
Commander-in-chief of the forces ^ Lo Szekeu, of Szechueu.
Literary chancellor^ Sung Lan, of Cii^kang.
Poochingsze, Chang Yosung, of Kwangtung.
NganchHsze^ Ching Tseuen, of Chekeang.
Salt commissioner^ Simon Ke&ming, of the district of Peking.
Grain commissioner^ Le Yuen, of the district of Peking.
Gan'ison general at Kingchoto foOy .
2. Province of Hoonan,
Lt, Governor^ Woo Yungkwnng, of Kwf^ngtung.
Commander-in-chief of the forces^ Sefe Shing, of Kweichow.
VOL, IV. NO. X. CI
482 List of Persons holding Office in China, Feb.
Literary chancellor^ Kung Weilin, of Fuhkeeii.
Poochingsze^ Kung Show, of Yunnan.
NganchUsze^ Chaou Pingyen, of Chekcang.
Salt commissioner^ Leang Ng&nchaou, of Nganhwuy.
Orain commissioner^ Kin Kaete, of Clieihle.
GOVERNMENT OF 8HEN KAN.
Governor (and Lt. Governor of Kansuh), Hoosunge (at Lanchow).
Literary chancellor of Shen-Kan^ Lo W&ntsin, of Kwangtung.
1. Province of Shense,
Lt, Governor^ ^^^'K Mingyang, of Yunnan.
Commander-in-chief of the forces^ Hoochaou, of Szechuen.
PoochingszCy New Keen, of Kansuh.
Nganchasze, Le Nganyeih.*
Salt commissioner^ Chin Sewting, of (yhekeang.
Chain commissioner^ Le Tingseih, of Hoopih.
Garrison general at Sengan^ FQosaiigte.
2. Province of Kansuh,
Commander-in-chief of the forces^ Tse Shin, of lionan.
Poochingsze, Leang Changkcu, of Fuhkeen.
Nganchasze, Chinjr Tihjun, of Hoopih.
Salt commissioner^ Fuhchnng.f
Garrison general at Ninghe'd^ Iloshotao.
Director of the Mongols at Kokonor in Scning^ Sliuotungah.
Commander-in-chief in Ansc^ Chungfuh (resident at Oroutntchi).
GOVERNMENT OF SZECHUEN.
Governor^ Oshan (resident at Chingtoo foo).
Commander-in-chief of the forces^ Yu Pooyun, of Szechuen.
Literary chancellor^ Wang Tuh, of Shense, nnernber of the Ceusorate.
Poochingszey Le Hew^n.*
Nganchasze^ Soo Tingyuh, of Fuhkeen.
Salt and Tea commissioner, Chow Ehwuy, of Kwangsr.
Garrison general^ Paouhing, at Chingtoo foo.
GOVERNMENT OF LEANG KWANG.
Governor, Tftng Tingching, of Keangsoo ( resident at Canton).
\, Province of Kwangtung,
Lt, Governor, Ke Kung, of Shanse.
Commander-in-chief : — Land forces, Tsang Shing, of Kwangse.
Naval forces, Kwan Teenpei, of Keangsoo.
Literary chancellor, Le Singyuen, of Hoonan.
f^oochingsze, Altsingah.
Nganch&sze, Wang Tsingleen, of Kweichow.
Salt commissioner, Le Chinchoo, of N«fanhwny.
Grain commissioner. Chin Kaehe, of Fuhkeen.
Garrison general at Ktoangchow, Soolfangah.
M
1R36. List of Persons holding Office in China. 483
2. Province of Kwangse,
Lt, Governor^ Hwuykeih,
Commander-in-chief of the forces^ Chin Refleping, of Nganhwuy.
Literary chancellor^ Che S&n^cliun, of Yunnan.
Poochingsze, Hwa Chuh, of Kweichow.
Nganchnsze, Sung Keyuen, of Shanse.
Salt commissioner, Yun Peifun, of Yunnan.
GOVERNMENT OP YUN-KWEI.
1. Province of Yunnan,
Governor, Elepoo (resident at Yunnan foo).
Lt, Governor, Ho Heuen, of Chekeang.
Commander-in-chief Le Kwotung, of Kweichow.
Literary chancellor, Le Keatwan, of the district of Peking.
Poochingsze, Woo Changhwa, of Keangsoo.
Nganchdsze, Wang Weiching, of Shantung.
Salt commissioner, Wang T^ngfang, of Keangse.
Grain commissioner. Chin Lans&ng, of Chekeang.
2. Province of Kweichow,
Lt. Governor, Yutae.
Commander-in-chief, Tang Wanshuh, of Kweichow.
Literary chancellor, Koo Kihshin, of Shanse.
Poochinsze, Et&nge.f
Nganchdsze, Yang Teenpang, of Nganhwuy.
Grain commissioner, Jin Shoos&n, of Honnn.
COLONIAL GOVERNMENTS AND RESIDE^NCIES.
The colonial governments and residencies are five; namely, the governments of
Ele and Oroumtchi, and the residencies ou the Russian froniier, in Mongolia, and
in Tibet.
Government of Ele,
Commander-in-chief, Teishiinpaou (resident at Ele.)
Counselors : at Ele, Yeihshan ; at Tarbagatae, Kentbooke TsSlang.
Director general of l^urkestan and Counselor, at Yerkiang, Hingte.
Lt, General, at Cashgar, Lew Yunchung, of Kansuh.
Residents: at Ilharashar, Elekin; at Koutch^, Kwochnn ; at Ak-
sou, Changhang ; at Oushi, Yoleang ; at Khoten, Fafungah.f
DeptUy resident: at Yerkiang, Kwanfuh.
Oroumtchi,
General, at Oroumtchi, Changtsin; Resident; at Haini, Sayingah,
Deputy, Natangah.
On the Russian Frontier,
Lt, General on the Russian frontier, Poochang.
Counselor, Lupoo; Counselor at Kobdo, YuhsUoo,
Director in Ouliasoutai, Tch^lun Dordji, a foreigner,
Mongolia.
Residents, at KourMn, Kopoopingah, and Dordji Rabwan.t
Tibet,
Residents: at Lassa, , at Ch.isih-h^loumbon, .
Feb. High School in the Sandwich Islands, 484
III the above list, we have confined ourselves cliicfly to the civil
authorities, naming only the heads of the military ; \vc may briefly
remark, that, throughout China Proper, encli commander-in-chief is
aided by several lieut.-general8, occupying different positions in the
province ; and that each garrison general is supported by two lieut.-
generals, occupying either the same city, or its immediate neigh-
borhood. It will be observed that these garrison generals are always
Tartars, as also are the troops under their command, at least, by
descent — We have also omitted the superintendents of customs both
maritime and inland, both on goods generally and on specific manu-
factures. This we have done, because the individuals seldom rise
much above the rank held by them as superintendents of customs,
and when they return to court are rarely again heard of. .Among
these is the hoppo of Canton. — In our next number, we propose
giving a more detailed list of the officers of this Province.
Art. V. Laws of the High School at Lahaina^ Sandwich IsU
ands ; to which is added a catalogue, containing the names of
the directors, instructors, and students connected with the school,
Lahainaluna: press of the High School, June, 1835.
This school was established in 1831, and is now under the superin-
tendence of a committee of seven, including a principal and two
assistant teachers. The number of students is one hundred and ten.
The object of the school, duties of the scholars, &c., are detailed in
the following paragraphs, which we extract from the pamphlet be-
fore us.
*' The design of the High School is to aid the mission in accom-
plishing the great work for which they were sent hither ; that is, to
introduce and perpetuate the religion of our Lord and Savior Jesus
Christ, with all its accompanying blessings, civil, literary and religious.
As a means for accomplisliing this great end, it is the design of the
High School to disseminate sound knowledge throughout the islands,
embracing general literature and the sciences, and wliatever may
tend to elevate the whole mass of the people from their present
ignorance and degradation, and cause them to become a thinking,
enlightened, and virtuous people. A more definite object of the High
School is to train up and qualify school teachers for their respective
duties ; to teach them theoretically and practically the best methods
of communicating instruction to others ; together with a knowledge
of the arts, usages, and habits of civilized life, with all their train of
social blessings. Another object Ktill more definite, and of equal or
greater imjiortahce, is, to educate young men of piety and promising^
talents, with a view to their becoming assistant teachers of religioD,
1830. Il'igh ftihuol in thr SandicUk hlunds. 485
or fellow* I alio rers will) us in dissemiiiaitng the gospel of Jesus Chrint
to their dying Teilow men.
"Scholnrs mny Iw admitted into the High School between the ngea
of 13 Hud 35 jenrs. Ever; scholar before he enters the school shall
sustain an exnminatinn before the inatruclon, iin reading, writin|[,
mental arithmetic, and topographical geography. The proportion of
scholars that may enter unnuully from KAchofthe iRlnnHs is as follows,
Hawaii. 18; Miiui, 14 ; Oahu, 10; Kauai, 8. hflur having snstain*
ed an exaraiuatiuii, the candidate on entering alinll read aloud iu
the presence »f the school, the following declaration of obedience to
the laws and regulations of the school, and shall register his name in
a book kept for the purpose, with the date of his entrance.
" On sccount of my deaire for knowledge and instniction and its benefits,
therrfore it is nnr wish to enter this Bchool. I declare it to be my intentint to
obey the laws of the ecbool. I will be diligent m my attention to all ttie in-
struction of the tesciieta. 1 will attend r^ulsrly upon the duties of tbeuJiori],
and give my mind to the things taught 1 wul not forsake the school, or go
elsewhere until 1 shall Srst have obtsmed the consent of the teachers. That it
may be clear that this is ray desire, 1 subscribe my name in the router botdi
_ . _ , . __ ^j „
' the scholars to attend regularly and punc-
the school on the week days, and all the
[i. For this purpose all the scholars shall be
;hborhood of the school, except with special
le instructors, which permission shall not
beyond the time of a single term. Every
scholar shall be expected to procure and wear a uniform suit, of
such quality and pattern as the teachers shall point out. Every
scholar shall be informed ou entering the school, that manual labor
is H part of the duties of tlie school, to which a portion of his time
wilt be directed. Every scholar also on entering shall receive a
printed copy of (he Laws of the School. If it shall appear after a
few months probation that any scholar is deficient in abilities for re-
ceiving instruction, he tnwj be dismissed, the teachers candidly stating
to him the reason. If tiny scholar shall become indolent or inatten-
tive to the dutiex of the school, or otherwise exert an unfavorable
influence, he shall be reproved, and other means used to reclnim him,
and if persisted in, he shall be excluded. But if any scholar shall bo
guilty of adultery, drunkenness, gambling, or theft, he may at the
discretion of the faculty be forthwith expelled. Tuition shall lie
fixed at present at the rate of ten dollars per year, but may be paid
in labor for the benefit of the school.
" The regular course of studies designed to be taught in the High
School will be expected in all ordinary cases to require the full term
of four years. And should nny be prepared to enter upon the study
of theology, or if reasons exist why some should stay a longer time
than four years, they shall be permitted to do so with the approbation
of the instructors. The course of study to Ite introduced as soon na
Eiracticable, shall consist of the following branches, and in the f»l-
owing order.
43G Journal of Occurrences, Fer.
"First Year. Arithmetic, geometry and trigonometry, sacred gcograpliy,
Hawaiian grammar and languages for a select class. Second Year. Math-
ematics, embracing algebra, navigation and surveying, history, and languages
for a select class. TMrd Year. Mathematics continued, natural philosophy,
moral philosophy, languages for a select class. Fourth Year. Astronomy, die-
mistry, moral philosophy continued, church history, and languages, as above.
'* The school shall be divided at present into such classes and
divisions as that the foregoing studies may be introduced and taught
to the best advaiitai^e. The whole school siiall meet between day-
light and sunrise each week day for prayer, at which one of the in-
structors shall preside; the roll shall be called, absentees marked
and called to an account at least once a week. The students shall
bt* required to attend to :juch studies and kinds of niaiiuul lubor, and
at such time and place as the instructors shall appoint, and at each
recitation a roll shall be called of the particular class or division
about to recite. On the afternoons of Tuesdays and Thursdays each
week, or at other times equivalent, the whole school shall meet for
biblical instruction, embracing the interpretation of Scripture, evi-
dences of Christianity, archeology and sacred geography; and Fri-
day afternoon of each week, or time equivalent, shall be spent in
exhibiting and correcting compositions in the Hawaiian language,
and in elocution. One or more literary societies may be formed in
school for mutual improvement, as shall be judged best by the in-
structors. After the present year, the school year shall commence
on the second Wednesday of July, at which time only, as a general
rule, all scholars shall be received. There shall be three vacations
each year, the first, from the last Wednesday in May to the seconil
Wednesday in July ; the second, two weeks from the second Wed-
nesday in October ; the third, two weeks from the second Wednes-
day in February. There shall be two examinations in each year,
one in October, and one in May, to be conducted at the discretion
of the teachers. "
Art. Vr. Journal of Occurrences, Fires in Canton and Honan ;
fall of snow; new governor; Chinese new year; disturbances in the
province of Canton near Fuhke'en; death of Totsin; Anming
permitted to ride in the forbidden city; interdicted lands ; repair
of dikes in Chekedng ; Sungkcun ; imperial envoys.
Fires in Hanan and Canton. Since the fire within the walls of Canton, which
occurred on the 22d of November, there have been several others in the suburbs
and on Honan. One in the latter place broke out on (he morning of the 2lsl
ultimo, and swept away about thirty buildings. Another, wlii«:h occurred thre^
days afterwards, on this side of the river, in * carpenter square.' consumed aboiil
IS3B. Jaunial uj Occuncuccs. 4S7
ciglilji buildings. iniMl ornhi<:h ivere ihops of mecbanks. In llie C(>iirt Ciruular
oL ihc Jay il wai tliuB uuticcd : " Lew, Ifae actiris mHgistrnte of Nniiliae and liis
uiitanl Woo Ping liave reported tboT, on llie 7lli imUnt (Jannary 'Hlh), at Ave
...,_.,.__...,_. , , .^^^ jjyj [j^ Kuhfow beyond tlie Vewlan gale : it
>r boiling tee in the ihop of LcnnK, a mRnufaclurer
and nineteen torn down; tlicn it waa extinguished." Tlie hre in this instance
being within B few rods of (he foreiEii fBctorles, much aniiely was felt for their
■afety, and especially at the time when tile ctiatoin-housB Qii the Cieek wns in
flames, for a while, the deitniction of No. 3 Creek factory seemed inevilnble The
flames driven by a fresh breeie which came down the Creek, awent awny the
light Venetians BDd burst through the windows in the fjivt, second, and third stories
of Ifae house; and but for the time lyarrival of Mingqna's engine and the prompt
exertions of a few foreigners, the whole factory must have been lost. These re-
Iienled fires call for some better means of averting such calaniilies, than have
litlierto existed.
Mmdiai, lAs Wi. S'mne fell last night and covered (he grounds and roofs of (he
bouses with a cont nearly two Indies thick. Sucli occurrences in Canton are
very unfregnenl, probebly not once in a century.
Fridag, lit Vitli. The neio goBertior, TAng Tiiigcbing. arrived in the city to-day,
and entered immediately on (he duties of his office.
Ifedwudny, Hit nUi. 'iht hcu gtar of the Chinese, the IGlb of bis mnjesly Taou-
kivanc, commenres lo-day.
ttWnesi^, tia 2ilh. Struna duUaiancu have recently occurred in thi.^i iiro-
vince at Pooning hrfn in the deparlmeni of Chaouciiow. near the borders of Fuh-
keen. It is rumored that several jH'rsons have been killed, and Iliat three thousand
troops have been ordered lo go thither to refireis the malcontents. His excellency
Ke, the fouyuen of Canton, has gone thilher also, and carried with him the imperial
dealb-warrant (hat he may eiecute on (he spot such as he shall Judge to be worthy
uf capital punishment.
TOIidn, This venerable minister hai nt length gone the way ofall flesh, at the
■ge uf about eighty'hve years. He died al his own house in Peking, having retired
during the preceding year. We subjoin a translation of the emperor's edict on
the subject, as being less formal than is usually the case. It is dated the 24th Ue-
cemlier, 1835.
" The retired ta hedsze, Tdtsin, was nominated a member of the great council
of the nation in the reign of Kettnlung. In (he reign of Keaking, our imperial
father selected him for various appointments, and advanced him to a seal m the
' great central house ' ( Ihc Nny Kd ), to aid him in his more private councils.
From the time that we have mounted the 'higbesl pinnacle,' we have slill fur-
ther placed our confidence in him. He has displayed liis abilities for upwards uf
fifty years 1 his mi nistelial assistance lias been very important i and great trust
has been placed in hint. Hehasserved three generations in succession, and has
been the Favored recipient of imperial grace and aBcctiun. In the management
of affairs he was sincere, faithful, and upright.
"In the winter uf our 11th year ( l)J31-32), he reijuested permission to resign
office, on account of age and inflrmity. We could nut bear immediaiely
to direct his retirement from office; but considering that he had entered
upon hia eighth ilecade ( he was then about SI ), and fearing leat he should exert
himself too much to accomplish his duties, we manifested towards him a special
degree of syi^palhiaing regard, and permitted him to retire from the duties of
oiSce, retaining all the emoluments thereof. We also sent him yearly presents
of ginseng and tea. and frequently made inquiries respecting him, that he might
be enabled lo spend his old age with satisfaction of mind, and enjoy his advanced
years with self-respect.
" We have now heard of his sudden deparlnre, and i filled thereby
with grief and sorrow. We direct a lolo king ( hook oi lo be given (lo
bis family) ; and command the prince Mefnmin lo go, Bl ' ten officers of
Ihe Imperial guards, and offer libationsdohis spirit). On it. (D< c.!6tli).
we ouiielf will repair to hia house, and ulTi'r a libalion. W I tn our furnicr
favors, and confer on him (lie <ille of liietsKC laesiic. chic i of the crown
rrioce. Wc ditcci Ibat hi; name be enrolled in the i lem|i1c of the
"T«
488 Journal of OcLUi'irnaa.
"good and worlhy; " and that 1.500 tneis he furnished from the treasury of the
imperial household to defray the expenses of his funeral. Whatever demerits
stood against him as regards the duties of his office are to be withdrawn. Res-
pecting the funeral rites to be observed, let the appro|>riate office examine tlie
regulations, and report. We would thus manifest our extreme and anxious regard
for our aged servant. Respect this."
The followiuE is of a later date. — ^'* We have to-day visited the house of the
late ta hedsse, Tdtsin, to offer a libation, and thereby manifest our affection for
an aged servant When his grandson, Kinesuy, the yuenwaelang of the taepuh
sse office, returns from mourning, let our tavor be shown by his promotion to the
office of langchnne.*' — From this it would appear that Tdtsin has survived most
of the meml^rs of nis family, as his grandson is the only person to receive the em-
peror's favors. And, if we may judge by the pecuniary gifts, the late venerable
minister did not profit much by the many opportunities which he must have had,
during the long period that he was first minister, of enriching himself and family.
Annwag. nTne following imperial edict is characteristic " Let our favor be
extended to Anming, the presiaent of the Board of Kites, in permiting him to ride
on horseback within the precincts of the forbidden city.'* This permission is
usually granted to the officers of hish rank, in cases of extreme age or infirmity.
InUrdtcted lands. The subject of the following edict is wholly new to us and
will probably be so to many of our readers. It is one among many illustrations of
the suspicious spirit of the Chinese government. — " Imperial edict. Taou Shoo
and his colleagues have presented a memorial requesting that certain interdicted
mountain lands should still continue to be interdicted to the people ; and have
also laid before us a draft of regulations drawn up by them, to be observed in the
enforcement of the interdict. These interdicted mountain lands lie on the borders
between the provinces of Keangse, FuhkeCn, and Ch^keang. The mountains are
elevated, the roads distant, and the cultivable land but little; and it is to be feared
that traitorous men, ambitious of unlawful gains, may enter within the interdicted
boundaries, and assemble therein for the purpose of creating disturbances. Let the
lands still be interdicted as heretofore ; and let the twenty military posts in Chd-
keang and the six posts in FuhkeCn already established, as well as the regulations
fixed for the due enforcement of the interdict, all remain as before. But as it will
always be easy to plead in excuse, that wandering people have gone within the
hills without the observation of the military stationed there, it is requisite that the
boundaries should be precisely defined, in order that responsibility may be fixed
on individuals. If within any of the eight military posts in the interdicted lands
belonging to the districts of Shang jaou and Kwangfung, in Keangse, any persons
should be found clandestinely cultivating the ground, whenever such are caught,
inquiry shall be made as to the post by which they entered ; and the military of
that post shall be forthwith punished according to l^w. The same shall be the
case as regards the six posts in Fuhkcim. Let all other points be arranged as re-
commended in the memorial. Respect this."
Repair of dikes in Ch^ke&ng. The lieut.-governor's application for 17,393 taels
for the reimir of the dikes on the coast of this province has been granted. Not-
withstanaing the almost forced subscriptions drawn from the wealthy among the
people for such repairs, their frequent recurrence must render them a heavy draft
upon the imperial purse. A similar application for the repair of the banks of the
Yangtsze keang has been made for 19,000 taels, in addition to 100,000 taels sub-
scribed by the merchants of Hanyang foo!
Snnghmn, We observe a memorial from the commander-in-chief at Ele in Soun-
enria, requesting permission to place this aged minister's name in the sacrificial
hall of Ele. Hence we infer that he has at length really died. The venerable old
man's career has been remarkably checkered, a series of rises and falls, from the
period of his first elevation by Ket^nlung to the present time. For interesting
particulars respecting him, see Timkowski's Russian Mission to China, vol. 1, p.
333; also our present volume, page 61, et seq.
Imperial envoys. By the arrival in Canton ot a communication from the genenil
council of state to the provincial government, we are informed that two imperial
envoys have been directed to proceed to Canton to investignte some affair. Their
names are Chaou Shingkwei and Wo Linghan: what is the businc->sto which they
are to attend, we have not yet Icai'ned.
THE
CHINESE REPOSITORY.
Vol. IV,— March, 1836. — No. 11.
Art. I. Notices of Modem China : Rebellions among the Mo-
hammedans m Turkestan^ among the Meaoutsxe and other
mountaifieers both in China Proper and on the frontiers of
the empire. By R. I.
The first notice that we find in the Peking gnzette of the insurrec-
tion in Turkestan was on the 26th December, 1826. The account
of the capture of the rebel chief reached Peking in March 1828.
This rebellion excited unusual alarm throughout the empire, from an
expectation that the rebels, who were Mohammedans, would be
joined by the people of the same persuasion beyond the frontiers,
which proved to be the case. The Booriats of Andijan (Kokan),
who had supported the rebel chief, made an irruption into Cashgar
in 1830, after his death, but were repulsed by the Chinese, which
event terminated the insurrection.* This was the most alarming
occurrence which has happened during the reign of the present em-
peror; but there have been frequent minor insurrections in other
parts of the empire. The most troublesome of the latter order have
been occasioned by the Meaoutsze and other tribes lodged among
the mountains in the very heart of the empire, and by the people in
the island of Formosa.
An interesting account of the reduction of the Meaoutsze of Sze*
chuen by the Chinese in 1775, is given by Pere Amiot in the third
volume of * Memoires des Chinois ;* but we imagine that they were
then but imperfectly subdued, and that they remain so at this day,
since we find in the Peking gazettes frequent notices of disturbances
occasioned by them and their kindred tribes. They have probably
been always engaged in plundering the inhabitiknts around them, for
we find an especial clause in the renal Code to prevent their depre-
dations ; * in all cases of murder, committed by the people called
* Canton Register, Dec. 18th, 1830.
VOL. nr. NO. zi. 62
1
400 Notices of Modtrn China, March,
Meaoutsze, for the sake of olitaining Ixioty, all the parties to the
crime shall suiTer death by being beheaded iroinediatelj after con-
viction.'* In this, as in other respects, thej resemble the Bheels,
Meenas, and other hill tribes in India; and like them thej are
probably either the aborigines of the country, or people driven by
oppression from the plains below, at a very early period of Chinehe
history.
There are also certain roving tribes of Eleuths on the borders of
Specimen ; and others around the lake of Kokonor on the borders
of Shense, who occasionally make irruptions into China Proper, and
whose depredatiffns are not always to be distinguished from those of
the MeaoutHzc. In 1817, f some of these tribes descended from the
mountains into the province of Szechuen, plundered and carried off
the inhabitants to a degree which induced the govern(»r of the pro-
vince to put the troops in motion against them. According to his
own account, he brought back several hundred captives; but the
expense attending the expedition was so great that the em|)eror
would not sanction it, but made the governor himself responsible for
it, which so disconcerted him that he hanged himself. The invasion
was partly occasioned perhaps by his own mismanagement, for we
find his successor paying great attention to the improvement of the
province in 1819, rebuilding the walls of towns, ^.( In 1817, there
was an insurrection in the neighboring province of Yunnan ;§ and
again in 1818, when the rebels, who seemed to have been organized,
threatened the capital of the province in which the commandant
shut himselfup.il The governor brought a force, however, to his res-
cue, routed the rebels who took refuge with the foreign tribes beyond
the frontier, and captured their leadc^r. The governor issued a pro-
clamation at the same time, promising the foreign tribes protection
in case of their discountenancing the rebels, and threatening them with
extermination if they protected them. This had its effect probably,
for we hear no more of them until two years afterwards, when a war-
fare commenced with a race of mountaineers called Lolo.^
These people are described as *^ tall in stature, having deep-set
eyes, and high hooked noses, flat faces and white teeth, shaving
the beard, and wearing whiskers. They are expert in the manu-
facture of strong armor, sharp swords, good lances and bows.
They breed also excellent horses, are fond of shooting, hunting, and
the practice of the spear. Their soldiers are the most renowned of
all the barbarian tribes." This is probably one of the tribes of
Shans which live between the Chinese provinces of Yunnan and Sze-
chuen and the British territory in Assam. We have no information
as to the occasion of the war; but on receipt of the intelligence, an
express, traveling si;c hundred h (about 170 miles) daily, was dis-
patched to the commander-in-chief in Szechuen ; who was appointed
imperial commissioner; while the governors and generals of the
* Appendix to llio Penal Cude, |». niH. t Indo. Gleaner, Aug., 1818, p. 136.
T Indu. (^leaner. Jan. IfriO. p. 231. « Indo. Gleaner, Feb. 1819, p. 43.
I Indo Gleaner. Jan. 1810, p. IH. i Indo. Gleaner, Ap. 1822, p. 310.
If^JJC. Nofirf's of Moihrn China. 491
nci^liborincjf provinces, were to liusten to the seiMie of action. We Imve
no particulars of the warfare; hut it terniinaletl <|nickly, for shortly
afterwanis we find a list of the meritorious officers and men en^agfd
in it, which had been presented to the emperor for proniotions,
returned, because it was lon^rer than the ** short war and speedy
victory called fonV"^ We gather also that fire arms of some kind
were required,>since a tumbrel blew up after the victory and killed
forty-five men and wounded nineteen, — the only return of casual-
ties which we find recorded.
The Peking gazettes notice another predatory inroad upon the
western frontier of Yunnan in 1826,t which is attributed to the ne-
glect of the officers of government, who were accordingly punished.
The borderers on the Burman side made an irruption the following
year,| but were driven back by the military, and forty-four prisoners
captured. We read of another revolt in 1828 ;§ the leader of which
had an imperial seal engraved, and published manifestoes on the
frontier and in Cochinchina, to invite people to his standard ; but
it was quickly suppressed and the lender escaped into Gochiriisliina.
The governor reported that he had quelled another insurrection in
1830.11 We find no further mention of disturbances in this province
until 1834,^ when the Peking gazettes contain cursory notices of
affrays in which the military were employed on the frontiers both of
Szechuen and Yunnan ; the Burmans were mentioned in connection
with the latter province.
To return to Szechuen. In 1819, the emperor issued special
orders respecting Lingan foo, which from its nearness to the outer set-
tlements had been the scene of great confusion. His majesty says:**
"'The districts in which the foreigners dwell, being very woody,
they afford an easy shelter for banditti ; the foreigners are therefore
permitted to cut down the trees for firewood, for their daily use,
and the officers are not allowed privately to hinder them.* With res-
[>ect to requiring the foreigners to deliver up the guns and weapons
in their possession, his majt^sty observes : ' The foreigners provide
these guns and weapons either for hunting, or self-defense against
the attacks of robbers; if they are required indiscriminately to de-
liver up all in their possession, they will have nothing wherewith to
guard their persons ; it is necessary therefore that the officers and
heads should make diligent inquiry as to the extent to which it is
necessary to deliver up the guns and weapons, and pay the price for
them ; but in requiring the delivery, they must by no means use this
as a pretence for threatening the people and extorting money from
them. The officers and heads are strictly prohibited from compel-
ling the people to work without pay, and from injuring them in any
way ; natives of China are also forbidden to dnter into the districts
of the foreigners, as many troubles have arisen from vicious Chinese
going there, and scheming to deprive the foreigners of their property:
* Indo. Gleaner, April, 1822, p. 314. t Mai. Observer, Dec. IDth, 1826.
t Mai. Observer, March 27th, 1827. (i Canton Register, Jan. 17tb, 18W,
i) Canton Register, Sept. 6th, ia30. H Canton Register, May 20th, 1834.
" Indo. Gleaner, Jan. 1820, p. 233.
* «
492 Notices of Modern China, March,
merchants, in order to travel, must obtain a (mss, and be restricted to
a certain time, which if they exceed, they are to be punished.* His
majesty directs that when robberies take place among the foreigners,
information be immediately given to the proper officers, and tlie case
be instantly tried, in default of which the constables and magistrates
are to be punished. On the subject of instructing the foreigners, in
order to improve their morals, the emperor says, ^ The manners of
the foreigners are in general hasty and fierce, but there are some
men of learning among them ; let the rulers in those parts therefore
issue proclamations admonishing the people, and let them enjoin the
inferior officers to make it more fully known, in order that the people
may rest contented in their stations, and cherish a fear of the laws ;
when this practice has been followed a little time, their manners
will certainly be corrected and improved.* At the close of the
paper, his majesty admonishes the governor and those under him
vigorously to carry into effect the things enjoined above, and to
adhere to them long, in order to tranquillize the foreigners and the
people dwelling on the border.**
We find the governor of that province remonstrating in 182 J,*
against a proposed reduction of his military forces, which then a-
mounted to 33,973 men, who seemed to find ample occupation. There
was an irruption on this frontier in 1827 ,f by some foreign tribes who
carried off the natives to sell them as slaves. A foreign tribe called
Tsingke, within the province, revolted in 1833, 1 and occasioned a
large expenditure of treasure to quell it. On another occasion we
find the envoy, bearing tribute from the grand lama of Tibet to the
emperor, wounded and plundered by the wild tribes on the borders of
Szechuen;§ and also an insurrection of the tribes within the province.
In 1832, one of these tribes, CHlled Meenpali, plundered and burtU
twenty-five different places in the space of two months. || These
barbarous tribes, says the Peking gazette,^! have combined together
for many years to cause confusion ; a crime not to be forgiven.
This time, the governor assembled troops, entered the country, at*
tacked the rebels and gained several successive victories. From the
28th and 29th days of the second moon to the 19th of the third moon,
they were burning the nests of the thieves : many of the barbarous
clans were slaughtered and all the leaders taken.
The tribes on the frontier further to the northward appear equally
troublesome. A Tartar chief was rewarded with a peacock's feather in
1826,**for assisting the officers of government to destroy certain rebels
of the Kinghe tribe, on the banks of the Kaeho, beyond the provinces
of Kansuh and Shense. Some of the tribes to the southward of tlie
Yellow river in Slien8e,tt crossed that river on the ice five times in the
following year, and plundered the Mongol pastoral tribes, who live
about the lake of Kokonor. The authorities at Sening sent 3000
" Indo. Gleaner, Oct. 1821, p. 226. t Mai. Observer, Sept. 9th, 1828.
t Chinese Repository, vol. 3, p. 144. $ ChineseRepository,vol.4,p. 900.
II Canton Register, July 9d, 1832. 1[ Canton Register, June 30th, 1835.
** Peking Gazette, 3d moon, 10th day. ft Mai. Observer, Ap. 10th, 1827.
1636. Xoticcs of Modtm China. 493
regular troops nfter tliein,* who piirnuRcl the treflmotiTS into their
own fastnesReR, and obliged them to restore 30,150 head of cattle,
horses, and shrep, and to give up seventeen of the oflft^ndcrs who were
carried to Senin*; and beheaded, and their heads suspended in cages
in the market-place.
A native of Kansuli province, a plebeian, presented a petition to tlie
emperor in 1831,f to complain of the conduct of Changling, one of
the present ministers of China, and one of his colleagues, for mis-
management in their administration of the affairs of the western
frontier. Speaking of the pastoral tribes about the lake Kokonor,
he sajs, that thej formerly bought tea and corn from the Chinese,
who were allowed a free commercial intercourse with them ; but that
mismanagement had interdicted that trade, and cut off the means of
subsistence of the pieople. He then speaks of a tribe of people near
the source of the Yellow river, called ^* black foreigners, ** who live
solely by plunder. ^' So long ago as thirty years,** continues the peti-
tioner, ** these black foreigners created a disturbance, and Chang-
ling was sent against them, who instead of awing them by his mili-
tary power, suffered them to go unpunished, and so left a heritage
of calamity to his successors, and the people. In the 21 st year of
the late reign, a Chinese of the name of Chang was plundered of
more than a thousand sheep by these people. A military officer
caught some of them and brought them to Changling, who instead of
punishing them, reprimanded the officer. Since then, the black
foreigners have been worse than before ; and for the last twenty years,
murder and rapine have destroyed one half of the inhabitants in the
neighborhood of the lake. No one dares to make complaint against
the black foreigners, who to this day denominate Changling their
benefactor.** It is scarcely necessary to say that the poor man was
punished for obtruding his opinions on government ; but they are
probably true, as regards the plunder, notwithstanding.
It was the same people, perhaps, who made inroads in the Chinese
territory, in the winter of 1832-33,| to steal the cattle of the inhabit-
ants, but were repulsed by the military. We may form an idea of
the occupation of the military in defending the frontier and quelling
insurrections within it, since the Chinese have no other kinds of war-
fare, from the petition of a veteran general in his 62d year,§ who
requested permission in 1827 to retire on full pay. He stated that
he had been engaged in four wars ; had fought one hundred and
eighty-five battles ; killed twenty-five rebels ; taken three prisoners,
and been once wounded. Another who was allowed to retire in
1833,11 had been in forty-eight battles, killed eight rebels, and been
once wounded.
The hill tribes within the provinces, however, appear to occasion
more employment for the military, then those scattered along the
frontier. An account of these trilies in the Canton Register,^
* Mai. Observer, Ap. 8th, 1829. t CRntmi Register Oct. 1st, 1831.
t Chinese Repository', vol. 1, p. 512. ^ Mai. Observer, Ap. 10th, 1H27.
II Chinese Repositor)-, vol. 1. p. 512 f Canton Register. Dec. 12th. 1829
494 Notices of Modem China. March,
following a native writer, enumerates eighty of tliem, distributed
through the provinces of Kwangtung (Canton), Kwangse, Kweichow^,
Yunnan, Hoo Kwang, Szechuen, and other provinces. A party of
these mountaineers appeared in Canton in 1830. ^*They came
down the western river, ** says the Canton Register,* *'in sioitll boats
not larger than a London wherry, with oil for sale. They had ac-
quired the mandarin tongue, as an uneducated, Ilighlandman or
Welshman learns English. It was ascertained that their native tongue
is entirely different from Chinese ; that it is unwritten, and that con-
sequently they have no books : they have no temples nor priests,
nor set forms of religion, nor visible objects of worship. The only
religious service they would acknowledge was new year's ceremony,
which they had learned from the Chinese. Polygamy is confined
to a few rich men among them. These men had not shaved their
heads in the Tartar-Chinese manner, but braided up the hair on the
top of the head, somewhat in the manner of Chinese women, which
circumstance the poor Chinese seized hold of to distinguish them
from their fellow country-men, whose dress in other respects, the
mountaineers had assumed on quitting their native hills. They had
been about a month in coming down to Canton." A similar descrip-
tion of these people is given also in the ** Canton Miscellany, " with
a few words as a specimen of their language.
These mountaineers and their kindred tribes in the neighboring
provinces have been unusually troublesome in the last few years.
We find troops sent to Leenchow,t in the northwest part of the pro-
vince of Canton, to act against them in the beginning of 1820,| and
the governor proceeding to Kwangse to quell an insurrection, later
in the year. In 1826, the Meaoutsze of Kweichow are spoken of as
making predatory attacks ;§ the governor in his dispatches to the
emperor,!! at first recommended severe measures, but afterwards be-
came alarmed, apparently, at the difficulties in his way ; for the em-
peror told him in his reply, *Hhat he must not, because of the difficulty
of swallowing, give over eating altogether." Persevere, adds his ma-
jesty, or you will degrade the government altogether. We find the
troubles continued in the following year.fl The fooyuen of Keangse
reported in 1831,** that the people on the borders between Keangse
and Kwangtung, are by nature, a fierce intractable race : ** robbery
and rape are their common occupations." He had been obliged
to call out the military, who had captured upwards of a hundred of
the offenders : they fell sick, and the fooyuen being apprehensive
that they would die and escape ignominious punishment, tried and
executed them on the spot. The emperor added with the Vermillion
pencil to this report: " perspicacity and knowledge of governmental
justice ought always to act thus. " The emperor's perspicacity ought
to have enabled him to foresee the probable result of such treatment :
• Canton Register, May 15th, 1830. t Indo. Gleaner, July, J 820, p. 345
t Indo. Gleaner, Oct. 1820, p. 416. $ Mai. Ob.server, Dec. 19lli, 1826
II Mai. Observer, Nov. 18th, 1828. % Mai. Observer, Oct. 23U, 1827
** Canton Register, Oct. 15th, 1831.
1836. Notices of Modem China. 495
a furious rebellion broke out amongst the borderers in February 1832,
of which some account, as well as of the manners of the people, will
be found in this work."^ The loss of life during this civil war, taking
the Chinese accounts, could not have been less than 10,000 men,
and the expense was estimated at about 2,100,000 taels, besides
sacrificing the reputation of old governor Le.t One of the emperor's
edicts respecting this war, | affords a tolerable idea of the nature
of the campaign.
The above rebellion involved the tribes in the mountains which
separate the contiguous provinces of Kwangtimg, Kwangse, Hohan,
and Kansuh, and the officers and troops of all those provinces were
engaged. Besides the wild mountaineers on the western frontier. of
China and in the interior, there are others, in the islands of Hainan
in the south and Formosa to the eastward of the eriipire, which are
equally troublesome; especially in the last island. A rebellion broke
out in March 1831, in Hainan, which was perhaps the exciting cause
of revolt in the neighboring provinces mentioned above. Reports at
Canton assigned two causes of the origin of the disturbance; one that
tiie people who were suffering from famine, attacked the rice shops
and put to death the magistrates who attempted to prevent them :
the other that the wild tribes in the interior made a descent and
murdered the Chinese officers. That the latter were engaged in the
affray, appears by the report of Le,§ the governor of Canton.
His first communication of the rebellion to the emperor, was on
the I9th March ; on the 26th, he forwarded the report of the com-
mandant at Hainan. *' The said general,** says the governor, ** found
on examination, that the Le banditti, to the number of about 1000,
were encamped on the hill sides, and were in a state of obstinate
resistance to government. The general, fearing that as he attacked
the banditti on one side, they would elude him on the other, divided
his soldiers into two bodies, who successively took possession of all
the villages of the banditti, the inhabitants of which stockaded all
the important paths and opposed the progress of the soldiers with
swurds and arrows. The governmental troops with guns and mus-
ketry broke down the stockades and carried on the slaughter with
impetuous valor. The eastern division shot dead above forty of the
banditti and killed (in close fighting) more than ten of them; and the
western division shot upwards of a hundred and cut down also more
than ten of them. Their stockades and encampments were burnt,
and above one hundred bows, arrows, and swords were taken pos-
session of. Some of the governmental soldiers were wounded by
arrows, and a baggage carrier was killed. The banditti concealed
themselves from the close pursuit of the troops, by going among the
hills iietween the two divisions; where they again assembled and
encamped.
* Chinese lltt|K)sitory, vol, I, page 2U, et passim
t CHiiton Register, Oc\. 3d. H*J2. \ Chinese Rcpn^ilury, vol 4 p Ufi
^ Canton Register, Ap. 19tli, 1831,
41K3 Notices of Modem Chbui, Marcs,
'^ On the 4th day of the Ist moon (Febniary 16), the said general
united the two divisions, and marched at their head to exterminate
the banditti, on whom a fire ot* musketry and cannon was at once
opened, whereby several tens of men were killed : a commander of
one thousand men himself cut down four of the rebels. Owing to
the unevenness of the narrow paths among the hills, and the high
grass and brushwood, the banditti were able to conceal themselves on
all sides; and when the troops again commenced the pursuit with
impetuosity, the banditti, having no more strength left, set fire to the
high grass, and shp^ at random with cross-bows, whereby an officer
and one soldier were killed, and one soldier wounded with arrows ;
and some officers and eight soldiers burqt, and five soldiers scorched
by the fire. The banditti then skulked off among the hills. The
general, with the taou and foo (officers) are now deliberating and
forming plans, to seize every one of the banditti.'*
The governor and his council add to the above report that the said
Le banditti did in the thirty-first and forty-sixth years of Keenlung,
and in the ninth year of Keaking (a. d. 1766, 1781 and 1804) com-
mit depredations and create disturbances, and were subdued ; ** but
what the names of the heads of these murderous bandits are, and
what the origin of the bloody quarrel, — whether it -has been excited
by traitorous Chinese, or whether there is some other cause for it,
has not yet been reported.*' The governor announced at the same
time his intention to repair to the seat of war, and shortly afterwards
we find a Tartar general with a thousand Mantchou soldiers ordered to
follow.* On the 20th of June, the governor returned to Canton and
the insurrection in Hainan was reported to be quelled ; but on the
15th of July a deputation of sixteen of the residents of the island
arrived in Canton,t to complain that the Le mountaineers had again
issued forth to plunder and murder the Chinese villagers, several
hundreds of whom, and two hundred of the emperor's soldiers, had
lost their lives. The fooyuen who was now acting governor set off to
quell this new insurrection, in which he no doubt succeeded, since
we hear no more of it.
A good description of the island of Formosa, and of the trouble
which it costs the Chinese to possess and retain it, will be found in
vol. 2, page 400 of this work. Insurrections and minor disturbances
continue to be frequent there, although they are not of the formi-
dable character of that of 1788. In 1826,| we find the emperor
rewarding some of the officers at Formosa for suppressing an insur-
rection of inhabitants or an inroad of the native tribes ;§ seventeen of
the insurgents were beheaded. This insurrection seems to have
been facilitated by the feuds between the Fuhkeen and Canton emi-
grants settled there.ll In 1830, the island was again represented to be
in a state of insurrection,^ and troops were sent from Fuhkeen to
suppress it, and some success against the rebels was reported in the
* Canton Register, June 6th, 1831. t Canton Register, July 4th, 1831.
t Mai. Observer, Dec. 5th, 1826. $ Mai. Observer, June 16th, 1827.
II Mai. Observer, Jan. 2d, 1B37. H Canton Register, Feb. 15th, 1830.
1836. Notices of Modem China. 497
Pekiitg gazettes a few mpcths later and tuuiie officers rewanfeil fnr
it;* but we have no further information upon tlie subject. In 18!)i2,
it broke out again,t however, raore serioublj, having conimenct-d
with the massacre of twentj-six officers of government and seventeen
hundred soldiers. Here again the affraj arose from a quarrel be-
tween some Fuhkecn and Canton settlers respecting five peculs of
yams, but was aggravated by the interference and peculation of
a magistrate, whom one of the parties turned upon and put to death.
Five thousand troops were ordered to proceed from Amoy to the seat
of war. The governor of Fuhkeen was ordered also to take the field,
and two commissioners with a stuff of thirty subalterns were sent
thither from Feking4
We have no account of the proceedings of the commissioners, un-
til a memorial of one of them appears in the Peking gazette of the
6th of September, 1833,§ nimouncing the final rubjoctiou of the
rebels. *' The perusal of this memorial,*' says the emperor, *' has
caused me the greatest consolation. This insurrection commenced
in the intercalary 9th moon of last year; it was then a period of
extreme winter and bitter cold. Many delays were occasioned also
by the sea; vessels having either to wait at anchor for the winds, or
being driven from the coast and scattered by storms so as to be
unable to land the troops. But the moment that the commissioner
and governor (of Fuhkeen) passed over to the island, men's minds
btxame settled. Accompanied by the general, they proceeded
to search out the rebels; peace resumed its place in the hearts of the
people, and all things were fitly adjusted. An amnesty whs proclaim-
ed ; the abettors and followers of the rebels were separated. The
head of a considerable party was seized, as well as many other lead-
ers. Thus Formosa was pacified, and in the 5th moon of the pre-
sent year, the whole work was announced as conipUte, and the
settlers and cultivators returned to their former occupations. The
speed with which the work was accomplished is well worthy of
esteem and reward." His majesty rewarded the commissioner, ac-
cordingly with the honorary title of 'guardian of the heir-apparent,'
and the governor with a peacock's feather, besides tobacco-pouches,
rings, d^c, to the inferior officers.
* Canton Register, June 15th, 1830. t Canton Register, Dec. 20th, 183!^.
t Chinese Repository, vol. 2, p. 423. $ Canton Regbter, Dec. 5th, 1838.
VOL. IV. NO. XI. 63
493 Thi Island of Borneo. BIarch, .
Art. II. The island of Borneo: itr situation^ extent^ history^- and
divisions^ with notices of its principal inhabitants^ the Malays^
Chinese^ Bugis^ and Dayaks,
The island of Borneo is one of those terre incognite, which still
continue to provoke the ctiriotfity of the inquisitive, and excite the
interest of the iienerolent. Nearly the whole interior remains uii-
knowu to all but the savage tribes that occupy it. Some of the ma-
ritime parts are well known to the Dutch; hut much of the informa-
tion which they have collected remains locked up in the archives of
their government, and scarcely a ray of light, that it is in their power
to conceal, is allowed to issue forth for the benefit of other Euro-
peunii, or of the poor degraded natives. Several English adventur-
ers have made short journeys on land or sailed up the rivers; and a
few individuals have resided several moiithi*, or years, on the coasts.
The information which they have communicated, though x^^ry im-
perfect, and relating only to a small part of the country, inust be our
principal tiependence in preparing a brief account of this great island.
'I^hough our account must be a ytivy imperfect one, yet we hope it
will embody so much information, that it will serve to make the
island better known to those who may be profited by an acquain-
tance with its resources ; as well as those who may profit the
natives by coininnnicatiiig to them the knowledge of civilization and
Christianity.
Borneo is the largest island in tfie world, except New HollaiiH
and New Guinea. It extends from 4**$}0' S. lat, to 6** N. lat., and
from lOS'^ 5' to 119^20^ E. long. The coast is indented by many
bays and rivers, some of which are among the most convenient for
navigation, and beautiful for scenery, that the world affords. The ri-
vers of Borneo, Banjar, Sukadana, and Ponliana or Lawi are naviga-
ble by small vessels for more than fifty miles. A great part of the
coast is marshy through a breadth of 15 or 20 miles. A lofty chain
of mountains runs through the eastern part of the island in a direc-
tion varying little from north and south. The relative situation of
Borneo is most advantageous. On the east, it has the great island
Celebes and the Spice islands, which must always be important in
the commercial world ; on the south, the fertile and populous Java ;
on the west, Sumatra and the Malayan peninsula; and on the north
and northeast, at no great distance, China and the Philippine islands.
Its western coast is scarcely two days sail from Singapore, which
must be the great entrepot of the trade of the Archipelago with India,
^nd perhaps also with China and the western world. Thus embo-
somed in a great cluster of islands, surrounded by se^is, so shut in by
land that their waters are as smooth as thoix* of a lake, $afe for the
navigation of the native craft, and by iyinjj almost in the direct
course of vessels engaged in the China trade, whether they pass the
183G. 2'he Island of Bonifo. |U9
straits of Suiida or those of Sincyapore; it i.s ilifficiilt to conceive
how a location more cuiiveiiieiit for commercial ixirpoHes could he
selected.
There is a tradition prevalent among the natives that a large part
of the island was anciently in the possession of the Chinese. But.
this point, as well as all others relatin|r to its ancient hisU)ry, we
must wave for the present, for want of definite and positive informa-
tion. The island was discovered hy the companions of Magellan in
15*21. Several European iiatifuis have attempted to establish them-
selves on the coast, but none have succeeded except the Dutch, who
have now several small establishments. The Portuguese attempte<1
a settlement in 1625: but the sultan of Landak and Sukadana, in
whose territory they made the attempt, suspecting that they might
have treacherous intentions, expelled them by force from the country.
In 1645, the Spanish, whose territories in the Philippines have suf-
fered from the' incursions of the Malays of Borneo Proper, sent an
tixpedition to take revenge, burnt many villages, and carried away
two or three hundred prisoners as slaves. The Dutch commenceil
their efforts to establish themselves in 1643, when they erected a
factory at Pontiana, on the western coast. In 1687, they attacked
Sukadana, and expelled a few English traders whom they found
there. In 1748, they compelled the prince of Tatas or Banjar-ma-
sin, to grant tliem the exclusive privilege of the pepper trade in his
dominions. The commercial intercourse of the Dutch with this
part of Borneo has continued till the present time ; nud they have
there a small fort, with a good supply of cannon.
On the west they have a territory under their control, where tfiey
have made great acquisitions by treaties sincer the year 1813. The
general principle of these treaties is, that in consideration of the
posts being placed under immediate control of the Netherland's com-
pany, the sultans of Sambas, Mempawa, Pontiana, and Matan, not
negotiating with other Europeans or Americans, and using their
endeavors to repress piracy, shall receive a monthly salary from the
Dutch. The nature of the contracts made with the Dayak chiefs of
the interior is, that their territories shall be administered by the
Dutch, and the revenues equally divided. From their own accounts
it appears, that the residency which bears the name of the ** Resi-
dency of the northwest co^t of Borneo," extends over one third of
the whole island. The number of Dutch residing there is, however,
very small, and they maintain their authority innd collect the reve-
nues, in a great degree, by keeping the connnand of the mouths of
the rivers, and exacting duties on goods exported or imported by tlie
natives.
The English E. I. company attempted to establish a factory at
Banjar-masin in 17()6; but they were soon compelled to abandon it.
The following account is given of their expulsion. " Their factory
was not half finished before they began to domineer over the natives,
who passed up and down the river in their boats, which so provoked
the king that he swore revenge, and accordingly gathered an army
500 7*Ae Island of Borneo, MARnn,
and shipped it on large prnws to execute his rn»e on the factory and
shipping that lay in the river. The company ha(4 two shifis, and
there were two others that helonged to private merchants. Wlien
all things were in readiness, the army came in the night with ahove
one hundred praws and no less than three thousand desperate fel-
lows. Some landed and burnt the factory and fortification, while
others attacked the ships which were prepared to receive them. The
two great shipi>, though in danger, beat off the enemy with small
loss ; but the little ships were burnt with most of their men, and the
English were forced to be gone from their settlement.** The kin||r
afterwards offered to continue a free trade with the English, but de-
clared, that he " would never suffer them, nor any other nation, to
build forts in his country.'* In 1772, they attempted an establibh-
ment at Pat^ir oh the southeast coast, but were soon compelled to
abandon it.
As the character of the country and its inhabitants varies consi-
derably in different parts of the island, we propose to give such a
description as our means of information enable us, of the several
iiar*s, beginning with Borneo Proper, which has given its name to the
wiiole island. This state has a sen-coast of seven hundred miles in
length, and extends inland from one hundred to one hundred and
fifty miles. On the west, it is bounded by the territory of Sambas,
which is now a Dutch residency; on the east, by the river Kimanis,
which was formerly the boundary of the Bornean territories of the
kingdom of Sulu; and on the south, by the possessions of various
tribes, which, from their savage customs, and ferocious character,
may be supposed to belong to the native Dayaks. The Kayan,
Dusum, Murut, and Tatao, are among the most important.
Borneo Proper contains several fine rivers, which might be turned
to commercial and agricultural advantage. Borneo river, on which
the capital of the kingdom is situated, is one of the largest. Vessels
of six hundred tons go to the city, which is ten miles from the mouth
of the river. The interior of the country is mountainous. The city
of Borneo or Bruni as the natives call it, stands on the banks of
the river, with in high water mark. The houses are built on posts
from one to two fathoms in height, and connected with each other
by planks. They stand in rows running to and from the river, with
channels between them, which serve the purpose of lanes and streets.^
Some are two stories high. The fortified palace of the sultan alone
is built on dry land.
The number of inhabitants is unknown. Make Brnn states the
number of houses to be three thousand. The natives, whom we have
seen, appear to think the number too great to be counted. They
represent it as a very large city — sufficiently so to contain 100,000.
or 150,000 inhabitants. This statement is not so inconsistent with
that of Make Brun, as it would be if made respecting cities in other
countries; as several families usually reside in one house, so that
in a single dwelling one hundred or even a hundred and fifty or
two hundred inhabitants are sometimes found. They are nearly all
I83G. The Island of Borneo. 501
Mnhiys. TluMr nitcestors emigrated thither '* twenty-nine reigns
nt^o/* which Hlhiwiiig twenty years for a reign, gives the period of
five hiiiHlreil niid eighty years, and wcKild place that event in the
thirteenth ceiit'iry. According to their own account, tliey had not
then emhrnced the MohiinirnedHn religion. They are generally
superior in p«!rsou and intelligence to the Mafays of the peniuMula,
Sumatra, and other islands. A large proportion of the men are ahle
to read.
The government resembles that of other Malay statep, in most
respects. It is hereditary and despotic. According to an account
published in the Singapore Chronicle, several years ago, it is consti-
tuted as follows. The rajah or sultan, who stands at its head, has a
council of four; the minister of state, treasurer, general, and chief-
justice. Under these are two other great officers, the second minis-
ter, and deputy general. The affairs of trade are managed by four
inferior chiefs, of whom the iiitendant of the port and the warehouse
keeper are the principal. Besides these, there are between thirty
and forty pangerans, or princes of hereditary rank ; so that the go-
vernment is a kind of aristocracy. The trade is very considerable.
Not less than forty ojr fifty praws visit Singapore annually, laden
chiefly with pepper, which is cultivated by Chinese emigrants,
camphor, ore of antimony, which abounds in the western districts,
tortoise and pearl shells, and sago. There was formerly an extensive
trade with China, but it wm interrupted for some time, from ten to
twelve years ago, by the anarchy that prevailed in Borneo, and is
now less important than formerly. Junks are built there to the best
advantage, as the timber is excellent and cheap.
Though the inhabitants of the city of Borneo and of most of the
villages on the coast, are Malays, that people '* do not constitute
more than one tenth of the subjects of the rajah.'* The interior is
entirely occupied by different savage tribes, who live in a state of
constant hostility with each other. Their languages and many of
their customs are different, but they are alike in their barbarity, and
in their passion for human heads. They are not, however, in the
lowest state of degradation. Most of them have some knowledge
of agriculture, and cultivate rice and farinaceous roots and pulse.
They are also ahle to work in metals to some extent. They have
no written language, and are represented as being without any sys-
tem of religious belief, without any idols, or gods, or temples, or
priests; and yet superstitious, and very attentive to good and bad
omens, of which the cry of C4)rtain birds seems to exert the most
powerful influence over their minds« They wear only a single piece
of cotton, or bark cloth round the loins. The Ragan warriors some-
times wear the skin of the bear or leopard as coats and caps. Their
arms are usually poisoned arrows, swords, spears, and shields. Some
dwell in minerable huts covered with leaves, and others in large
houses raised on posts and capable of accomodating in the native
style, from ddy to two. hundred persons. Their object in living in
such large families is security from the attacks of their enemies, of
50^ The Island of Borneo, March,
which there ts almost constant dani^<>i*, as the diflerent tribes are
g(*neruliy ut war with each ctther. The territory they inhabit has, in
the eastern part, u fertile soil, and pnuluces \rri\\\\ in <^reat plenty.
The population is more dense there than in the western part, wher«
the country is more mountainous, and richer in minerals than it xs
in vegetable productions. The western part of the coast is, liowe-
ver, less known, on account of the hostile disposition which the peo.
pie have always manifested towards Europeans, and the frequent
piracies that have taken place there.
The 'residency of the northwest coast' extends ahni*; the western
shores of the islainJ, from the western boundary of Borneo Proper t(»
the southern boundary of the territories of .\f atari. It includes the
slates of Sanibus, iViempawa, Pontiana, Sukadana, and Matan; with
some chieftainries in the interior. The face of the country on this
coast is low and level. The plain extends in most parts to the dis-
tance of twenty or thirty miles interior, and in some places much
farther. The Danao jVialayu, a large lake in the interior of Poii?
tiana, though one hundred and thirty or one hundred and forty
miles inland, is supposed to be not more than one hundred feet above
the level of the sea. This vast plain is intersected by several con«>
siderable rivers, the largest of which are the Sambas, Menip^twn,
Pontiana, Matan, and Sukadana. Much of the land around these
rivers is a mere swamp, in which small branches of the rivers run in
every direction. There is reason to believe that this part of l&Kirwen
has been at some former period overflowed by the ocean, from
which it has been gradually raised by the deposition of vegetable
matter, and the alluvion of the rivers that now traverse it and are still
pushing forward the encroachments of the land upon the dominions
of the ocean.
Sambas, the northern state in the residency, is notorious for its
piracies. It has been a powerful state, and dangerous to the peace
and safety of all its neighbors. The British, in 1813, made an attack
upon the city, which bears the same name as the state, carried the
fort by storm, and obliged the rajah to retire into the interior. Their
object was the suppression of piracy, in which this place had been
more extensively engaged than any other on the coast. The city,
like all the rest on the coast, is twenty or thirty miles from the ocean,
and on the river that bears the same name.
Mempawa is noticeaible as being the best mart for opium on the
coast. It is visited yearly by several junks from China, which carry
home large quantities of the destructive drug ; and also by many
praws from other islands, which also carry away small cargoes
of the same commodity. The mines of this district are among the
richest in Borneo. The principal diamond mines are near Pontiana.
The diamonds are found in yellowish, gravelly earth, at different
depths, the greatest to which shafts have been sunk, being aliout
sixty feet. The following strata are dug through in penetrating to
that de|>th, viz: black mould, three feet; yellow sandy clay, seventeen
feet; red clay, seventeen feet; tenacious slate coloied clay, mixed with
1836. The Island of Borneo. 503
stones, seven feet; Hiinilnr ciny without stones, but mixed with peb-
bles, seven feet; and tenacious yellow clay, six or seven feet. The
presence of the last stratum but one is considered a sure indication
of diamonds. These mines are worked by the Dayaks, Malays, and
Chinese. The two former sink a narrow shaft the necessary depth ;
the 'aseng,^ or earth in which the diamonds are found, is raised to
the surface in baskets, and then the ofierator takes the basket in his
hands, seats himself in the nearest stream, and the earthy portion is
washed away and the reumining pebbles carefully examined for the
diamonds. The Chinese, by a little mechanical contrivance, proceed
in a far more expeditious method, both in finding the aseng and
purifying it from earth. Gold is found in ahnost all parts of the
residency, and the mines are Worked in a manner very similar to that
just described. The other most important exports are camphor,
wax, deer's horns, bezoar stones, rattans, dammar, and kuring oils.
Timber for house or ship building is good and plentiful.
The climate is warmj but notwithstanding its heat, and the ex-
tensive marshes and forests that cover the country, it is considered
healthy, except in the vicinity of the diamond mines. The sea
and land breezes and frequent rains cool the air agreeably.
The most numerous class of inhabitants in Mempawa are the Da-
yaks, whose number is estinmted at 200,000. They are employed in
collecting the useful products of their forests, in mining, and the cul-
tivation of the earth. A small strip of coarse cotton or bark cloth, and
sometimes a kind of waistcoat, and a handkerchief about the head,
form their dress; and brass wire their ornaments; and salt their
luxury. They are passionately fond of tobacco ; and are generally
peaceable. The petty feuds among them may be traced to the hor-
rid cu:»tom of ornamenting their houses with human skulls, and de-
corating their children with the teeth ; or to disputes about particu-
lar tracts of forests. The oppression of the Chinese sometimes
rouses them to revenge themselves against that race. Towards the
northern part of the residency they sometimes connect themselves
with pirates on the condition that the skulls and iron shall be theirs,
and the other plunder go to the pirates ; of iron they form their tools
and arms.
The Chinese are next in number. They are estimated by some
at uo more than 35,000 men ; but others estimate the whole Chinese
population at 200,000. From all that we have been able to learn
on the subject, the latter must be nearest the truth. Their princi-
pal towns are in the interior, but the whole coast is lined with their
est-iblishments. Their towns are described as populous and well
laid out. Mentrada is the largest, and may be called their capital.
They are principally emigrants from the eastern part of the province
of Canton. Many have married Dayak women, but, as in other places
tf» which they emigrate, the greater part of them reinain unmaried.
Formerly about 3,000 emigrants arrived yearly; but since the Dutch
have taken possesstion ^f the country, the number is nnich reduced,
in consequence of the lig^vV and unreasonable taxes imposed upon
«
^04 The hland of Borneo. Makch,
theiiu Tbey are employed chiefly in mining, agriculture, maiiufac-
turitig sugar, fishing, and as mechanics and merchants. Great uum*
berM of them are in a state of revolt against the Dutch ; or rather of
independence, as they have never been conquered and never acknow-
ledge the right of the Dutch to be their rulers. The principal body of
them, in and around Mentrada, have a regular government of their
own, administered by twelve headm«.'n, the duodecemvirate of their
repubiic. The Dutch have repeatedly attempted to subdue them,
but have always been defeated. The yearly ingress of new emi-
grants is considerable ; and they come with the design- of settling
for life, and not, as to other places, with the intention of returning to
their native country after a few years. They consequently pursue a
different course of conduct, and become much better members of
society than those Chinese who feel themselves away from their
homes, unconnected with the people and country where they reside,
and wlioffe minds are bent on getting a certain sum of money either
by fair means or foul, and then returning to their native country.
The number of Malays is about 60,000 ; they are similar to'those
of Borneo. There are about 5,000 Bugis, mostly in Pontiana. They
are a useful class of inhabitants, and many of them are rich. The
trade of Pontiana is principally in their hands. There are also five
or six hundred Arabs, and descendants of Arabs. Of Pontiana we
must omit to speak until we can collect more information.
Sukadana and Matan are in the south part of the residency of
the northwest const. A considerable number of Chinese reside
there, and several junks visit these places annually. A valuable
trade is carried on in diamonds, gold dust, pepper, and tin. Be-
tween Sukadana and Banjar-masin the country is, to a long extent,
mountainous. The great chain called the Crystal raountainy,
seems to run down to the coast here, and forms cape Sambas,
the southeast point of the island. The only town of note in this
pnrt of the coast is Kotaringen, situated on the river of the same
name, about one hundred miles to the east of cape Sambas. We
learn nothing that can lead us to suppose that this differs, in any
important respects, from the other Malay settlements on the coast ;
anil therefore pass on to the large state of Baiijar-niasiit which
occupies a large portion of the southern part of the island.
Banjar-masin owes much of its importance to its sitnation on the
river which hears the same name, and is probably the largest river ou
the island. The Dutch fort, Tatas, stands near it. The town is large
for a native settlement, containing three or four hundred houses.
Pepper is the principal article of export. The king engaged by treaty
to deliver to the Dutch 600,000 pounds annually. Diamonds are also
exported, and some gold dust, camphor, rattans, &c. Provisions are
plentiful, and the country fertile, at least nenr the river. The inhabi-
tants of the town of Banjar-masin, and of the neighboring country,
.'ire chiefly Javanese, with a few Bna;is, Malays, and Chinese inter-
mingled with them. The sultan resides at Motrapara, three days*
journey up the river. The natives, who are called Biajas, but
ISS6. The Island of Borneo. 505
probably belong to the Dayak raee, come down the river tb the port
ill rude boats, and bring gold dust, diamonds, and other articles for
trade. ^' The chiefs extract one or two fore teeth, substituting others
of gold ; and strings of the teeth of tigers, which abound in the
island, are woru -around the neck.** They are Jtattooed blue, and
wear only a small wrapper about the loins.
The dominions of the sultan of Baiijar-mnsin include the wh<ile
southeastern corner of the island, and also a very considerable isl-
and called Pulo Lnut, which is separated from the southeast point
of Borneo only by a narrow channel. About one hundred and fifty
miles northeast from point Salatan, which is the southern point of
the island, and nearly south from Banjar-masin, is Pergotan or Ba-
gota which has long been famous as the abode of pirates. The coast
of the promontory on the south of the bay aiKl river of Pergotan is per-
fectly sterile and without inhabitants. Iron ore abound|, and frequently
attracts the lightning, which strikes and runs along the ground in
a manner the most tremendous and surprising except to those who
are accustomed to see such *' lusus nature.' The bay of Pergotan
is \iiry large, and the country around is fertile, but uncultivated.
The population of the territory belonging to the rajah is supposed
not to expeed ten thousand. He is a tyrant among his people, as well
as a pirate chief in reference to others. The women are celebrated
for their beauty, and are as fair as those of southern Europe.
Pasir^ once one of the most important towns in Borneo, is situat-
ed a short distance north of Pergotan. It stands on a river of the
same name; and contains about three hundred houses, inhabited by
Malays and Bugis. A-s the country is very low and annually over-
flowed, the climate is4jnhea]thy. The products are nearly the same
as those of other parts of Borneo, with the exception that rice is far
more abundanti The trade has decreased much in consequence of
the frequent and atrocious piracies that have been perpetrated in the
vicinity.
Coti is the next place to be described. For our knowledge of this
part of Borneo we are almost entirely dependent upon papers pub-
lished a fewf years ago by Mr. I. Dalton, an Englishman who went
thither in 1^7, and spent more than twelve months in the country.
Before giving his account of the place, it may be proper to remark
that, there are evidently some misstatements in his papers, though
tliey have generally been found correct. He seems to us to have
been a careless writer, and prejudiced against the Bugis ; hut honest
in bis statements, and worthy of credit when he speaks of facts,
but not always so when he makes inferences from those facts, or
speaks of character. What we have said above of Pergotan rests
on his authority.
The mcmth of the Coti river is narrow. A few miles above, it
widens into a large bay.. On the northern side of this bay is the en-
trance of the principal branch. Near the mouth of this stream,
which is properly called the Coti river, is the Bugis village Seme-
rjnden. This place commands the entrance of Uie river, and by that
VOL. IV. NO. XI. 64
i
506 Tht Island of Borneo, I^Iarch,
iiieaus, the vhole country of Goti. The datives of the interior arti
entirely de[>endent for the necessary article of salt, upon these Bugis*
from whom they purchase it at whatever price is demanded. The
Dayaks in the interior have birds' nests, wax, and gold dust, which
they are ready to exchange for salt, tobacco, beads, and white cloth;
the last they use at funerals. Money they care nothing for, salt and
tobacco being of more value to them than gold or silver. This
being the case, the Bugis at Semerinden have the inhabitants of
the interior at their command, through their mono|M>ly of these
articles. Their number does not exceed five or six hundred ; yet
they are masters of the trade of the country, which is all the mastery
they desire. When the Bugis were at war with the sultan of Coti,
about twelve years ago, they stopped the usual supply of salt ; the
consequence of which was, that, within three months, the sultan was
at thuir mercy, and he was ultimately obliged to apply to them for
protection against the Dayaks, who understanding that it was by his
fault that the salt was stopped, pursued him as far as Semerinden.
About seventy miles above Semerinden is Tongaron, the capital of
the country of Coti. Beyond this place, the country is fertile and
beautiful ; rice and sugar cane are cultivated, but not to a great extent.
The river here and also below is very much infested with alligators.
They are remarkably large and daring. It is dangerous to venture
into the water, or even to go upon it in a small canoe. IVIr. DaltoQ
says, ** Notwithstanding the care the people take, there is scarcely a
family that has not lost some of its members.'' At one place coa*
taining twelve or fifteen houses, he says, that within a month before
he was there, nine people had been seized by them. *' It is curious
to observe the cunning they show in catching the monkeys. They
usually lie among the high grass, which in some measure conceals
them. There they wait till eveaiing, when the monkeys come down
to drink. One or two of the alligators will lie in such a manner
that the hinder half of their bodies is on the land covered with grass
and mud. When the monkeys are drinking they give a never failing
blow with their tail, sweeping the whole into the water, when they
become an easy prey."
*^ It is astonishing to observe how dreadfully the people fear the
small-pox. Before every hut is hung a signal signifying that no one
must enter. On the approach of a boat, all children are called
in. Many families issolate themselves from society, not even going
to the bazar, preferring to live upon fruit, rice, and fish, rather thnu
take articles for sale, when they may possibly bring home the dread-
ful disease."
One hundred and twenty miles, reckoning according to Mr.
Dalton's estimate, above Tongaron is Markamon, a considerable
place, containing three thousand inhabitants. Above this place Mr.
D. was much annoyed by musqnitoes and fiies. ^*No curtain of
cloth will keep out these little insects. They are not larger than a
grain of sand, and insinuate themselves everywhere till they come to
the skin, between which and the fiesh they bury themselves, causiu|[
1836. The Island of Borneo. 507
an itching ns intense Rud more durable than is cairsed by iniisquitoej,
and covering the part with blood.*' Mn Dalton informs us that ruins
of *^ Hindoo temples" are common about this part of the country.
Proceeding up the river forty-five miles from the last named town,
Mr. D. arrived at Gota Bangon, a town of 4,000 inhabitants, most
advantageously and beautifully located. *^ It has the appearance of
a villa, at the termination of a beautiful canal. It is on the right
Bank of the river, where it forms a bend, having the appearance of a
bay." Below the town, the river is ** for six miles perfectly straight.'*
Immediately behind the campong is a large lake.
Forty-five miles beyond Cota Bangon is Marpau, the most distant
town in the dominions of the sultan of Coti. ^^ It contains about
three thousand people, two thirds of whom are Dayaks. Under each
of their huts is a pig stye, with at least half a dozen grunters of the
China breed, as fine and neatly kept as even I saw in Hampshire.
Upon these and yams the Dayaks here chiefly live; but they have
besides, the finest fish of different species." Mr. Dalton could
not obtain permission to proceed any farther upon the river. He
describes the country along tlie river, and in this part of Borneo,
where he traveled extensively, as being more fertile and beautiful
than any other which he had seen in India, and presenting most
lovely scenery. The population appears to be more numerous
than nearer the sea. The principal articles which they export
are, birds* nests, gold dust, and bees* wax ; all of which may be
found in great abundance. We shall have occasion to refer to his
account of the inhabitants, when we come to speak of the Dayaks.
About two degrees south of the Coti river is Kaniungan point,
which is a large promontory, jutting out nearly a hundred miles
eastward. Between this and Unsang point, which projects farther
eastward, is an immense bay nearly three hundred miles across from
point to point. The coast of this bay is little known, even in com-
parison with the other parts of that of Borueo. It appears to be
thickly lined with small islands, and to be similar in its general fea-
tures to the coast of the *' northwestern residency,* on the opposite
side of the island. Unsang point u nd its vicinity are reuiarkable fur
being the only places in Borneo where the elephaiit, rhinoceros, and
leopard are found. They are found in no othef part of the Archipelago
eastward of this. Cattle also abovnd^ hating been introduced by the
Spaniards, who had footing here in the seventeentli century. They
yielded the right of possession to the Sulus, who again ceded the
country to the English about sixty years ago. They have at diffe-
rent times occupied stations here for short periods^ but it cannot be
said that they even took possession of it. Of these stations the island
of Balambangan lying off the northern coast, was the principal.
Maffedara is the name of the principal native state.
Patan and Maludu^ which occupy the northern extremity of the
island, are among the most valuable of its territories. The former
is remarkable for the abundMf»ee of camphor it produces. The
country in the interior is very fertile, the inhabitants numerous, and
€
5<)8 The Island of Borneo, March,
provisions plentiful. This is eminently the case around the large lake
Uinbah. The bay of M aludu, which runs up far into the country
between the two northern points of the island, has good soundings,
is safe tor navigation, and has several rivers flowing into it.
We have now completed our tour round the island, and finished our
imperfect description of its coasts. To attempt any description of
the interior world woiild be useless, as it is almost entirely unknown.
All that can witb snfety be said of it is, that, it is probably fertile,
healthy, and cool in many parts, considering its latitude, but in others
unhealthy ; and that it is ver} rich in gold, diamonds, antimony,
l>ees* wax, birds* nests^ camphor, and various kinds of timber. It
remains for us to give some account of the different classes of people
who inhabit Borneo.
The McUays inhabit almost the whole coast of the island. On
the west and routh sides their rajahs have become subject to the
Dutch by treaty, but still retain a great portion of their authority
over their own people and many of the Dayaks. They are gene-
rally tyrannical in their government ; which is far worse than even
a tyrant's government would be, were it guided by a precise and
comprehensive code of laws, and exercised with energy. Crimes
too generally go unpunished, if the rajah is not personally interested
in the case. Many of them endeavor to monopolize the trade in the
most valuable articles ; and a Inrge portion of it is in their hands.
In religion, they are Mohammedans. With the rest of that sect,
they are bigoted and prejudiced, but in a less degree than many of
those in Sumatra, Java, and other places. Their moral condition
could scarcely be worse than it is. The want of an efficient govern-
ment, and the almost universal practice of piracy, both contribute to
produce this prostration of moral principle r and at the same time
serve to keep the people in a state of perpetual anarchy. They
have not yet reached that degree of civilization, which causes piracy
to be regarded as dishonorable; nor has their religion sufficient
influence over them to restrain tlrem from it. This may be regarded
as one evidence of the light hold Mohammedanism has upon their
minds ; for they commit acts of piracy not only upon ihe vessels
of Europeans, Chinese, &c.,^ but Hkewise upon those of other Ma«
hammedans.
If there is any thing for which the Malay inhabitants of Borneo
are celebrated, it is piracy. It is carried on by the inhabitants of
almost eyery part of the coast, especially by those of Sambas on the
northwesi, and those of the southeast coast. They seldom attack
a European vessel if she is not disabled in some way, except by
treachery. A frequent device is to- pretend friendship for a time
after a vessel comes among them, when all fears are hushed, then
to invite the captain and officers to dine with the chief, and while
they are there to rise upon them and put them to death, at the
same time attacking the vessel with a number of praws prepared
for the purpose. The vessels are usually destroyed, after the erewi
have been put to death or sold for slaves, and the curge removed ; a
18:V>. The Island of Bornta, iV)9
few have been roiscrved by the sultan of Sniiibas fur bis own nse. An-
other method of obtnhung their object is, to entice vessels into a river
by holding out the most flattering prospects of trade; and then, when
she is beyond the reach of help, and when escape is impossible, get-
ting possession of her in the easiest way they can. Of this method
of procedure, the following instance, related by Mr. Dultoti, furnishes
a sad illustration.
A small vessel commanded by an English cnptnin, and liavincf on
l>oard a very valuable cargo, sailed for Bornen,^and aftvr touching at
Sambas and Pontiana, proceeded to Banjar-masin. Here the cap-
tain met with a famous pirate named Raga. Not knowing his cha-
racter, he made him acquainted with the object of his voyage, which
was chiefly the purchase of gold dust. Raga advised him by all
means to proceed to Coti, where, he said, he could not fail of
being able to exchange his cargo for gold dust and birds* nests ; and,
as the captain was unacquainted with the navigatibn of the coast and
river of Coti, he said be would htinself undertake to pilot the vessel
up the river, and also endeavor to perAiiade the sultan to purchase a
part of the cargo. To these treacherous proposals the captain
unhappily consented. On arriving at the mouth of the river they
tacked the vessel about seventy miles up towards the capital, Tong-
aron ; and then Raga left the vessel, under pretence of making
arrangements with the sultan respecting the cargo, but in reality to
obtain his consent to the perpetration of the bloody deed which Jie
had all along contemplated. This was readily insured, and Rnga
returned, and obtained the assistance of some Bugis living near where
the vessel lay, to seize it. He first pretenc^d friendship as l)efore ;
but while conversing with the captain in the cabin, he observed a
curious kris hanging there, took it down as if to examine it, and
plunged it into the captain's body. This was the signal for the
general attack. The crew made no resistnncey and were all killed
except six, who jumped overboard, swam to the shore, and hid them-
selves in the jungle. A European boy about sixteen years old, aiid
a young lady of twenty were passengers. The former ran aloft at
the commencement of the attack, and was afterwards taken, but not
till he had been severely wounded. The latter was taken unhurt.
They were sent to the capital ; and on appearing before the sultan,
the boy, who spoke Malay felt at his feet and implored him to spare
his life. The sultan was not disposed to do this at first, but his
mother being present, interfered and insisted that they should both
be delivered into her hands, which was done. They very soon
became great favorites with her, and she would not, for a long time,
suffer any of the royal family to come near them, as they all thought
themselves unsafe, while either of them lived. It was remarked of
the poor boy, that he never went to sleep without saying his prayers,
and that he observed the same practice in the mornin«r, and also at
his meals. The sultan's account of them is, that they died of the
small-pox ; but others, probably with truth, say that they were poi-
soned. The sultan and Raga according to their written agreement,
€
510 The hinnd of Bonieo. March,
diviflf*il the cnrwo hi»twpf»ii them. We ore not, however, to suppojte
that all the Mala^^R of Borneo are pirates, or (Kissessed of the same
inhuman and treacherous disposition. As in other countries, it is the
worst part of the people that engage in piracy, and other criminal
proceedings. On the whole, they probably would not suffer by com-
parison with other Malays, in respect to their moral character ; and
in intelligence and energy, they are superior to most of them. Their
number, we suppose, may be about 1,000,000.
The Chinese are comparatively few except in the north western
residency. They are here as in other places, an industrious, frugal,
trafficking, and peaceful race of men. They are trained in their
mother country to those habits, and under a mild and just govern-
ment make very useful citizens. As has been already stated a large
majority of those in Borneo live under a government of their own,
which much resembles that of their native country, except that it has
no imperial head. It punishes crimes with extreme severity, and is
rigidly administered. In other parts of Borneo the Chinese are under
the government of the Malays or Dutch. Their number has been
estimated as low as 100,000, and as high as 500,000. Before the
Dutch took possession of the western coast, more than 30,000 men
were employed in the gold and diamond mines. Probably the tnie
number on the whole island may be between 200,000 and 300,000.
The Bugis are much less numerous than the Chinese ; probably
not exceeding 20,000 or 30,000. They are engaged almost entirely
in trade and maritime pursuits. They are competitors with the
Chinese in trade both on Borneo and many other parts of the Archi-
pelago. They have the same dispositions to engage in mercantile
business; and much more inclination to usurp authortity, and bring
the Malays under their control. Mr. Dalton describes them as trea-
cherous in the extreme, and bearing an inveterate hatred towards
Europeans. That they do hate the Dutch cannot be doubted, nor
wondered at; and that their hatred of them should be greater than thuC
of the inhabitants of their dominions in the east, generally, cannot
surprise any one who has ever seen them. They are evidently a
people that love independence, and cannot brook being trampled
under foot. Their countenance and carriage show too plainly to be
misunderstood, their bold, energetic, and independent spirit. The
Dutch, though manfully resisted and often defeated, have become
their rulers and masters ; and have abused their power ; and there-
fore the Bugis, as well as others, hate them ; and their hatred is
intense and deeply rooted. It is natural for them to class all Euro-
peans together, and bear that hatred towards all, which they have
learned to bear towards some of them. Mr. Dalton informs us that
this feeling is early communicated by the fathers to their sons. *^ f
have frequently heard,** says he, ''the following question put to boys:
'' Should you meet in the jungle, at the same moment, a tiger, a black
snake, and an European, which would you kill first?'* An answering
shout of execration «>n the European name testifies that the selection
is readilv made.**
1836. The hluml of Borneo, oil
Probably tbe representation Mr. Dalton bas given of their hatred
to Europeans is overdrawn, yet it is doubtless unsafe for any one
to go among tbein till be has convinced them that it will be for their
interest to treat him well, or that he does not deserve any of that
hatred which they suppose due to Europeans. As soon as either of
these can be done, the danger, we believe, will be removed. We
cannot believe that they, or any other portion of mankind, are in-
capable of being won by the respectful kindness and affection which
the God of Christians teaches us to show towards our fellowmen,
(won, at least, from that hatred which they doubtless feel towards
those whom they regard generally as their oppressors,) and of being
led to feel a corresponding degree of respect and kindness. In reli-
gion, the Bugis are Mohammedans. In respect to civilization, they
are in advance of the Malays, to whom they are superior in almost
every respect. Many of those on the coast of Borneo are rich.
A considerable number of Javanese are settled on the southern
coast ; and are, as in Java, a comparatively mild, inoffensive, and
industrious people, engaged chiefly in agriculture. A few Arabs are
fouiid among the Malays and other Mohammedans; some of them
acting as teachers of religion, and others as merchants. Their num-
ber docs not exceed two or three thousand. The Dutch and other
Europeans are probably between one and two hundred in number.
The Dayaks occupy the whole interior of the island and are its
aboriginal inhabitants. The name is a general one, applied to all
the native tribes, though they differ in language, degree of civiliza-
tion, and various other particulars. Seven different dialects are
known to be spoken by those alone who inhabit the territory of the
northwest residency. They have no alphabet. Like other savage
tribes, they can scarcely be said to have any regular government.
The distinct tribes are very numerous, there being one on almost
every river. In some parts, the chiefs of several tribes unite under
one great chief or rajah, for the purpose of increasing their power
and securing protection. Some of these head rajahs rule over a
large extent of country. Seiji, a rajah in the vicinity of Coti, with
whom Mr. Dalton remained some time, had according to his own
estimate, 150,000 people at his command. ^^ They are divided," says
Mr. D., '^ into three classes ; one of which does nothing but fabri-
cate arms ; another attends to the culture of paddy (rice), making
war dresses, and ornan^ents for the women ; the third is composed
of the finest men selected for war.. These last are marked in a par-
ticular manner, and have great privileges over all others.'*
Their social condition varies yevy much in different parts of the
island. In some parts, several families live in the same house, *• the
patriarch in the middle.' The houses thus occupied are built on posts,
with a veranda in front, which serves for communicating with the
different families, and for their fire places. Their domestic animals,
chiefly swine, are kept under the houses. They have generally three
ladders by which to ascend : these are pulled up at nii;hl to render
the intrusion of unwelcome visitors mure difficult. This mode of
«
51*2 The Island of ^Borneo, Maroh^
living together prevails cliieflj where they are engaged in the colli-
vation of rice. In these districts they frequently, if not general! jr,^
live in villages which have a breast work built around tlienf for |iro»
tecti6it. In other parts they are less social in the mode of \mng ^
and if our information -be correct,' there are some tribes towards In0
northern part of the island, who are in the lowest state of barbarisnlV
and do not even priictice marrianre, nor live in houses. ** Tb^/
rove about like wild beasts; at night they sleep under some large
tree, the branches of which hang low, after having made a fire around
it* to keep off wild beasts and sufikes. They are h)oked upon and
treated by the other Dayaks as wild beasts.** ^^ They go out and
hunt them for amusement!** The meii taken in these excursions are
invariably killed ; but the women, if young, are commonly spar^;
It is remarkable that the children of those wild Dayaks cannot be
tamed. Seiji told rae, he never recollected an' instance when they did
not escape to the jungle the very first opportunity, notwithstabding
many of thieni had been treated kindly for years. The coniiequenee
is that all the chiefs who call themselves civilized, no s6<in4sr tiike
them, than they cut off a foot. Their escape is thus prevented, and
tlieir services in paddling canoes retained.** Poligamy is not coai«
nion among the Dayaks, yet some of the great rajahs' have ten or
twenty wives.
The occupations of the Dayaks are various. More of them are en-
gaged in agricultural employments, chiefly in the Cultivation of rice«
than is generally supposed by those who know nothing of them, ex-
cept what they liaVe learned from geography and brief newspafier
notices. Probably, more 'ire employed in this, than any other occu*
pation. And those who are employed ar<^ geaerally inclined to Imi
peaceful. In the Memoir of sir S. Raffles we find the following
character given of them. '^ The Dayaks are not only industrioue
in their habits but particularly devoted to agriculture ; and so tna-
nageable that a handful of Malays have, in many instances,' reduced
many thousands to the condition of peaceful cultivators of the ground^
Indeed nothing seems wanting to effect this on a great scale, but a
strong goverimient, which can afford protection to property^ anct
safety to individuals; and in the case of the Dayaks, I regard r|t
as an advantage, that they have not liitlierlo ad(»pted the religion kif
li^lam, and would consequently l>e more ready,' from the first, tp
regard us as their friends and protectors."
Many of them are engaged in other useful avocations, such Iw
collecting camphor, birds* nests, rattans, bees* wax, and other iHrc»-
diicts of the forests, and also in mining for diamonds, searchifig fbf
gold dust, and the rrianufacture of such articles as they use for cmtjii-
ing or ornament of their persims, or implements of husbandry Wily
ing, or war. But the occupation for which they are most noton^iiMft
is that of ^* |i6^d-hiintinv,'' Respecting the fact that the men il^t|fl^
procure at least one head before they can marry, and that they |Mr%
serve the heads and skulls of persons they have siilain as trophies Hl||(
ornameiits, there can be no reasonable doubt. It is asserted, so tar
1836. The Island of Borneo. 513
as we can learn, by every one who has had any ptuper opportunity
to know the truth respecting it. Mr. Dalton gives us the fullest
account that we have seen of the manner in which they proceed to
procure heads, and we will therefore transcribe the substance of it.
Selji, the chief with whom he lived, had with him, on a head-hunting
expedition, forty large canoes from eighty to one hundred feet in
length. They are made of a kind of beech which grows to an amazin|f
height. They carry from forty to eighty men, and, as all nse paddles,
they move with almost incredible swiftness. In proceeding towards a
distant village, the canoes are never seen on the rirer during the day.
They commence their journey about half an hour after dark and
pull silently along near the bank of the river. One boat keeps di«
reetiy behind another, and the handles of the paddles are covered
with the soft bark of a tree, so that no noise is nkade. About half
an hour before day-light, they pull the boat op upon the banks, and
conceal themselves among the trees and jungle; Here they sleep,
and feed upon monkeys, snakes, wild hogs, and whatever animals they
can obtain; and if animals cannot be procured, they Kve upon the
young sprouts of certain trees, and wild fruit. ** Should the rajah
want flesh, and it cannot be procured with the sumpit (native arrow),
one of his followers is killed.'*
Whilst part of them are hunting and cooking, others aicend the
highest ttees to examine the country and observe if any village dr
hut be near, which they know by the smoke. When the boats have
arrived within about a mile from a village, they prepare themselves
for the attack. About one third of the party are sent forward to go
through the jungle and take their stations near lh6 village in the
night They place men in every path leading from the village, to
intercept any of the people who may attempt to escape. The rest
of the parly come forward with their boats in such time as to arrive
near the villagti about an hour before day-light. They then put on
their fighting dresses and creep slowly forward, leaving, however, n
few men in each boat, and about a dozen with the women who re-
main in the jungle. About twenty minutes before day, they set fire
to the village by throwing fireballs upon the atap roofs. The war
cry is raided, and the work of nidrder commences. The male' inha-
bitants are speared or cut down with the sword, as they descend the
ladders of their dwellings to escape the flames. The women and
children are jKerierally seized by those who wlsnt forward to occupV
the paths leading from the village. Should any of the villagers reach
their bonis, the plundering party have their boats so stationed as to
make an escape impossible. 'This is an important object with
them, as a tfitigle fugitive might give information to other villagei,
and pi'eyent their future success. After the women and children are
collected, the bid women are killed and the heads of the men cut off,
and preservt^d carefully, they being the great object of the expedition.
"From the last excursion,** siiy» Mi*. D., in 1828, **Selji*s people
brought with them seven hundred heads.*' The value and dignity
of a warrior is estimated by tlie number of heads be has procured.
VOL. [V. NO. XI. 6o
614 The Island of Borneo, MaB€S«
No Dayak can marry the daughter of a warrior without haying
previously taken a head or two. If a young man proposing to
marry has not so many as are required by the father of the bride, he
musters a few friends, takes a swift boat, and leaves that part of the
country, and will not return til} the number if complete, which is
frequently not till three or four mpn^hs have e|apsjBd. Some of the
Dayaks are cannibals, though they are not like the Battaks of Su*
uiatra, generally so. They bury the arms of the warriors with their
bodies, and also some articles of fppd. They lay them in a grave
without a coffin, and set up some fresh heads over it. This descrip?
tion of the great peculiarity pf the Payaks applies more particularly
to that part of them who are npt ciyilized enough to become cul-
tivators of the soil, and nre raised some degrees above what Mr.
Dalton calls the wild Dayaks. The passion fpr heads, or rather
the custom of taking them, is, hpivever, very general. When it is
not followed on Uie large scale described aboye, heads are procured
generally by way-laying some popr fishermen, who are beheaded
witliout resistance. It is difficult to ipagine how so peculiar and
barbarous a custom could have originated* unless it were from love
of military glory.
The Dayaks generally seem to have no system of religious belief.
In some parts of the island thi^y are said to worship a Supreme Being
under the name of Dewata. It }s sufficiently certain that they
have no religion to which they are strpngly attached or by which
much influenced ; none that would be any obstacle to their reception
of the true religion. The number of such a people as the Dayaks«
it is of course impossible to ascertain with any considerable preci-
sion. We have not seen or heard any estimate. It is stated that
the Malay subjects of the sultan of Borneo Proper do not exceed
one tenth of the population in his dominions^ and if our infor-
mation be correct, as we h^ve reason to suppose \i is in this case,
his Malay subjects cannot be estimated at less than 100,000, and the
Dayaks in his dominions are, then, as many as 1,000,000. It is
stated that 200,000 reside in the territories of the residency of the
norcliwest coast. Selji, the chief near Coti, supposed that |50,0QO
are siibject to him. We suppose these three districts cannot include
much more than half of the territory of the it<land, and the rest of it
is, on an average, at least equally populous: and therefore, the whole
number of people designated by the name of Dayaks, may be esti-
mated at about 2,000,000. The whole pupululipn of Borneo, we
suppose to be about 3,500,000.
{n personal appearance, the Dayak^i are much superior to the
Malays. They are gcneniliy tallur and better formed. They also
possess iiiore strength and activity. In respect to these qualities,
they seem to compare well wjth the Indian tribes of IVorth America,
witom they also resemble in sonif3 of their moral characteristics.
Their character has been viewed by Europeans generally through
the deceptive niediuiii of n single tmit, or rather a single custom^
They have heard that the Dayaks are in the habit of cutting off
1836. The Island of Borneo. 515
heads, and that both men and women exult in t^ie deed, and perliapi»
drink the blood that flows from them ; and thej conclude that thc^y
must be the most savage of alt savages, in all their habits, ai|d in
their whole character. But in thus judging, they do these poor bre-
thren of our one great family much injustice. It is indeed true thai
they have this custom, and that perhaps nearly all the men have been
guilty of murder ; but they ought not to be regarded like most mur-
derers in other countries. They seek for heads, as we would seek
wealth or office ; and they constitute their wealth and honor. The
Dnyak head-hunter cherishes no enmity towards the persons he kills,
either private or national. They are probably less worthy of cen-
sure, and in the day of final retribution will probably be less
severely punished, than many ail individual in more enlightened
countries who does a wrong merely because it is customary to do it.
This custom and the feelings of the heart that n^ust necessarily be
connected with the practice, forrm the most odious trait in their cha-
racter. They have, however, many good qualities. The remarks
made above, that they are generally peaceful, and inclined to apply
themselves to the cultivation of the soil, are certainly strongly indi-
cative of a valuable character. Mr. Dalton remarks, that their vices
are *' the vices of barbarians who know no' better. An intimacy
with Europeans would soon break them from that custom. I once
took occasion to mention to Seljii that they could not expect to he-
come friends with white nfien, while his countrymen persevered in
this practice. He replied, they would immediately leave it off, and
follow the Europeans in all things, if they had the opportunity of
coming in contact ^ith them, bringing them the produce of the
country, and receiving in exchange the articles they require, such
as salt, tobacco, cloth^ lead, &c. I have heard the same from other
rajahs, and trust the time is fast approaching when they will have
the opportunity of so doing. Europeans will find, with little trouble
of cultivation, an obedient, patient, and hardy race of men."
From all that we have been able t^ learn respecting them, we sup-
pose that, with the exception of the single custom of cutting off
heads, they are superior to many savage nations in their mode of
living, and that they are a people vtrho, like the country they inhabit,
much of which resembles the fertile districts in the interior of Java,
are capable of easy and great improvements. Let but the suitable
means be used, and the Dayaks and their country may soon become
one of the most pissing portions of the world. — We cannot willingly
bring this article to a conclusion without offering a few remarks
on Borneo as a field for the efforts of Christian benevolence.
We are not aware that any efforts have been made to introduce
Christianity, except a visit or two by Rev. Mr. Medhurst of Batavia,
and the circulation of books and tracts among those inhabitants of
the island who have visited Batavia, Singapore , and other European
settlements. The Dutch have indeed professed to have the propa-
gation of Christianity in view in the establishment of their stations
on the coast ; but we find no evidence of their having made any
624
The Island of Borneo,
M IrMMII
No Dayak cnn marry the daughter of a warrior withoul hm
previously taken a head or two. If a young man profKOMj
marry has not so many as are required by the father of the
musters a few friends, takes a swift boat^ and leaves that pari
country, and will not return til| the number if complete^ w
frequently not till three or four mpn^hs have elapsed. Some
Dayaks are cannibals, though they are not like the Battaks
uiatra, generally so. They bury the arms of the warrion witli
bodies, and also some articles of fppd. They lay them in ^
without a coffin, and set up some fresh heads over it. This
tion of the great peculiarity pf the Payaks applies more parti
to that part of them who are npt ciyilized enough to beconif
tivators of the soil, and are raised some degrees above wkil^
Dalton calls the wild Dayaks. The passion fpr heads, or
the custom of taking them, is, hpivever, very general. Wheij Jt
not followed on vhe large scale described aboye, heads are pfi
generally by way-laying some popr fishermen, who are bet
witJiout resistance. It is difficult to ipiagine how so pecutiiM^
barbarous a custom could have Qrigiiiated* unless it were frpni
of military glory.
The Dayaks generally seem to have no system of religioua
In some parts of the island th|iy are said to worship a Supreme
under the name of Dewata. It is sufijpiently certain thel^
have no religion to which they are strpngly attached or by ii
much influenced ; none that would be any obstacle to their re^pj^
of the true religion. The number of such a people as the DiifU
it is of course impossible to ascertain with any considerable *
sioii. We have not seen or heard any estimate. It is stat
the Malay subjects of the sultan of Borneo Proper do not
one tenth of the populatipn in his domifiions^ and if our)
tnation be correct, as we have reason to suppose \i is ip thuf
his Malay subjects cannot be estimated at less ttianlOO,0(N>, au
Dayaks in his dominions are, then, as many as 1,000,000.
stated that 200,000 reside in the territories of the resideueir
nortliwest coast. Selji, the chief near Coti, supposed that
are subject to him. We suppose these three districts cannot iii
much more than half of the territory of the it<land, and the
is, on an average, at least equally populous: and therefore, the.
number of people designated by the name of Dayaks, may Ij^l
mated at about 2,000,000. The whole populatipn of BorM^
suppose to be about 3,500,C)00. t^'
In personal appearance, the Dayaks arc much SMperid|'!^%^
Malays. They are gcnenilly taller and better formed. 'IfWt
possess uiure strength and activity. In respect to thefie 'q
they seem to compare well with the Indian tribes of North '|
witoni they also resemble in somi; of their moral charaIsP
Their character has been viewed by Europeans generally
the deceptive niediutii of n single trait, or rather a sitiglfi
Thev Imve heard that the Davaks arc in the habit ore
m
u»
CIt
■r'k
1836. The Island of Borneo. 515
heads, and that both men and women exult in the deed, and perhaps
drink the blood that flows from them ; and they conclude that they
must be the most savage of all savages, in all their habits, M\d in
their whole character. But in thusjudging, they do these poor bre-
thren of our one great Himily much injustice. It is indeed true thai
they have this custom, and that perhaps nearly all the men have been
guilty of murder ; but they ought not to be regarded like most mur-
derers in other countries. They seek for heads, as we would seek
wealth or office ; and they constitute their wealth and honor. The
Dnyak head-hunter cherishes no enmity towards the persons he kills,
either private or national. They are probably less worthy of cen-
sure, and in the day of final retribution will probably be less
severely punished, than many ail individual in more enlightened
countries who does a wrong mefely because it is customary to do it.
This custom and the feelings of the heart that n^ust necessarily be
connected with the practice, mrm the most odious trait in their cha-
racter. They have, however, many good qualities. The remarks
made above, that they are generally peaceful, and inclined to apply
themselves to the cultivation of the soil, are certainly strongly indi-
cative of a valuable character. Mr. Dalton remarks, that their vices
are **the vices of barbarians who know no' better. An intimacy
with Europeans would soon break them from that custom. 1 once
took occasion to mention to Selji^ that they could not expect to he-
come friends with white nfien, while his countrymen persevered in
this practice. He replied, they would immediately leave it off, and
follow the Europeans in all things, if they had the opportunity of
coming in contact ^ith them, bringing them the produce of the
country, and receiving in exchange the articles they require, such
as salt, tobacco, cloth ^ lead, &c. I have heard the same from other
rajahs, and trust the time is fast approaching when they will have
the opportunity of so doing. Europeans will find, with little trouble
of cultivation, an obedient, patient, and hafdy race of men.**
From all that we have been able 16 learn respecting them, we sup-
pose that, with the exception of the single custom of cutting ofT
heads, they are superior to many savage nations in their mode of
living, and that they are a people Urho, like the country they inhabit,
much of which resembles the fertile districts in the interior of Java,
are capable of easy and great improvements. Let but the suitable
means be used, and the Dayaks and their country may soon become
one of the most pleasing portions of the world. — We cannot willingly
bring this article to a conclusion without offering a few remarks
on Borneo as a field for the efforts of Christian benevolence.
We are not aware that any efforts have been made to introduce
Christianity, except a tisit Or two by Rev. Mr. Medhurst of Batavin,
and the circulation of books and tracts among those inhabitants of
the island who have visited Batavia, Singapore, and other European
settlements. The Dutch have indeed professed to have the propa-
gation of Christianity in view in the establishment of their stations
on the coast ; but we find no evidence of their having made any
516 The Island of Borneo. March.
pxertionK to carry tlie l>enevolent design into execution. The Malajft
being in possession of nlinoHt the whole coast, and being the most
frequent visitors to other ishinds and countries, naturally present
themselves first to our attention. They probably afford as encourag-
ing a field of labor us any part of the Malay race. As has already
iieen stated, a large portion of those who visit Singapore, espe*
cially of such as come from Borneo Proper, are able to read, and
do receive Christian books with eagerness. Many have visited the
missionaries there at their houses to ask for books ; and some have
manifested a decided preference of the gospel to other books. Thejr
appear to us to be less under the influence of Mohammedanism than
many other Malays, though they have doubtless no small share of
the spirit of that religion. There are fewer Arabs among them than
among the Javanese, and perhaps fewer than there are on Sumatra
and the peninsula.
At the present time a missionary, who should go from Singapore
under the protection of the resident of that place, would be safe
from violence in Borneo Proper. He would be protected by the 8ul«
tan, who knows it is important for him to keep on good terms with
the English. But the missionary should not rely too much on go*
vernmental protection. His trust should be in Him who turneth
the hearts of kings and others, ''as the rivers of water are turned,"
and in the favor which his benevolence and beneficence shall,
through the blessing, of that Protector, secure for him among the
people. A missionary to the Malays of Borneo should doubtless
first visit Singapore. He could there make himself master of the
language, and secure the friendship of the Malays, who ga thither
by thousands every year. He can while there, exert no small influ-
ence in favor of his great object in Borneo. He can also learn
what course it will be necessary for him to pursue on entering his
field of labor, to secure his safety, and accomplish his object. When
he feels himself prepared to enter the field, he can select the place
where he will have the best prospects of usefulness. It would be a
great advantage, and one which a missionary to Borneo probably
ought to possess, to be able to give some visible proof of his ability^ as
well as inclination to do the natives good, by healing their diseases,
or by doing something else for their present sood.
The Chinese in Borneo also present a field for Christian benevo-
lence, which we think ought to be immediately occupied, or at least
attempted. We have not the means of ascertaining at present,
whether the exclusive policy of the mother country prevails in the
colony there ; but till we know that it does, we ought certainly to
hope that it does not. That colony constitutes a most interesting
portion of the Chinese. They are independent, subject to ho Tar-
tar domination, and fast rising into an important nation. They are
now, like estry state in its youth, forming a charclcter, and suscep-
tible of being easily influenced so as to make that character a com-
paratively good or bad one. While Europeans continue to l>e
excluded from China itself, this colony probably presents the best
)iil^
1836. Thv hland of Borneo. 517
opportunity f(ir I'iforts for the corivers^ion of Olihiese living in a
settled state, niid subject to no pernicious influence froin people of
other coinitries; both which circumstances we con'sidei' favorable
to the success of missionary labors. A missionary to those Chinese
should acquire the Innirufige before going among them ; and if
possible, go without hayintr any connexion with the Dutch govern-
ment. Individuals from Mentrada occasionally visit Singapore; and
a passage might probably be obtained from that |M>rt.
We know of nothing that can render a mission to the Bu^is on
Borneo more promising than one would be to those who reside on
their native Celebes. We might say much in favor of immediate
endeavors to communicate the knowledge of Christianity to this
interesting people; but as we hope this subject will be resumed and
treated at lehgth, as it well deserves to be, in an early number
of our next volume, we will not dwell upon it at present.
The Dayaks are perhaps to the Christian and the missionary
the most interesting people in Borneo. They have no established
religion ; and have not had intercourse enough with vicious foreign-
ers to prejudice their minds. So far as we nave been able to learn,
some tribes of them are very easily induced to settle down and be-
come peaceful cultivators of the soil. They have one vice, and that
a vice, we think, of custom and fashion, rather than of character,
which stands out as a torror to the missionary. But we believe it
unnecessary to be deterred by this single custom from endeavoring to
introduce the gospel among them, and that immediately. It seems
to us probable that they will be easily persuaded to discontinue it. A
missionary would indeed be in danger were he to go directly among
them, without having prepared the way before him, or taken any
precautionary measures. Nor can any one go to explore the ground
beforehand. But if permission can be obtained of the Dutch to re-
side in their territories and labor among the natives without restraint ;
or if the friendship of the Malays or Chinese who reside near or
among the Dayaks could be obtained ; a missionary might gradu-
ally become acquainted with them, and introduce among them the
knowledge of civilized life and the more precious truths of the gos-
pel of Christ. The fact that they have seen little of vicious Europeans,
we regard as decidedly favorable to the missionary. The influence
of many nominal professors of Christianity on the natives of this
part of the world has doubtless been to prejudice their minds
against the truth, and must therefore prove a hindrance to tjhe efforts
of the missionary. From this bad influence the Dayaks are free;
and we know of nothing to discourage an attempt to make known
the gospel to them in the way now suggested. Let it, however, be
borne in mind that the tribes and languages are many, and a mis-
sionary must labor at first only for a small part of those who bear
the name of Dayaks. We hope at least two men will be sent soon
to each of these people, the Malays, Chinese, and Dayaks, in Bor-
neo; and it may be well, if one of the two in each case is a physi-
cian. Notwithstanding the claims of other parts of the world, we
518 Recent Piracies, Marcii,
believe Borneo ouffht to receive immediate attention from those who
are seeking to make known the gospel to every creature.
P. 8. Since this article was written, some additional facts have come to
our knowledge, which are worthy of notice. A gentleman who arrived at
Singapore on the 20th of Deceroher last, direct from Banjar-masin, PonUanat
and other places on Borneo, says the Dayaks are a fine race of people and
very honest. While at Banjar-masin, our informant enjoyed the privilege of
making sabat with a Dayak chief: a little hlood was taken from the fore side
of the shoulders of each of the parties, mixed with water and drank by both :
the Uood of some animal was then taken and rubbed on the skin over the
breast bone. After the performance of this ceremony, he went wherever he
pleased without fear of injury from any person. In one instance, as he entered
the house of a rajah, and took a seat by invitation, on looking around he
beheld, almost hi contact with his own, six Dayak skulls, two or which had
been recently procured ; and he inquired where and why ? * From a neigh-
boring tribe which had previously taken four from us,* was the reply. In
another instance he saw thirteen skuUs in one room. Our informant fiuther
assures us that, at Banjar-masin, where the Dayaks are probably better ac-
quainted with Europeans than are those of any other place, this horrid custom
has gone into disuse : when he inquired where the heads were, ** they always
appeared ashamed to hear the subject mentioned." This fact is strong confir-
mation of the opinion of Mr. Dalton, that they will leave off the savage cus-
tom if they become acquainted with Europeans. And further our informant
says, they have some idea of a Deity, and look to white men as suitable persons
to be their teachers. — The Singapore Free Press of February 4th, 1836b
contains an article from the New Monthly Magazine of August last, res-
pecting the Chinese colony on the western coast of Borneo, confirming our
account of an independent ^vernment, and giving an interesting account of
Sinkawan, one of the most miportant settlements of the Chinese. Sinkawan
is the principal seaport of the Chinese, and about thirty-five miles from Men-
trada (Montrado) the seat of the Chinese government.
NoU. We have found difficulty in rendering our orthography of the names of
places uniform. It is our purpose, henceforth, to conform to the system of sir
William Jones, as modified and adopted in India, Burmah, Sandwich Islands, and
elsewhere. N. B. In accordance with this system, Banjar-masin should have
been written Banjer-masin. We add the following corrigenda: for cape Sambas,
read cape Sambar; for Motrapara, read Moitapara; and for pnito and prose,
read praku.
Ari*. III. Recent piracies in the Pacific Ocean^ in the Ckuu$e
sea, and in the Indian Archipelago, with a brief notice of the
present means of suppressing them.
Nothing is more becoming the character of great nations than to
secure adequate and prompt protection to their subjects or citizena,
while in the peaceable pursuit of their lawful callings. But when,
besides procuring personal competence or wealth, those employnientii
contribute directly to the revenue of the country, and supply the ne*
cessaries or comforts of life to their fellow-countrymen, such protee-
:*,>^
1836. Recent Piracies, 519
tifiu is not only the demand ofhoiior but the plain dictate of ;ji»tice.
Where a nation, possessing abundantly the means of adopting such
a course of policy and securing all becoming respect, persists in
neglecting it, leaving the question of self-defense and the support of
national reputation to the courage or patriotism of individuals, what is
this but to deny the very first duty of all regular and respected govern-
ments ? What but to exhibit the same disregard to the claim of their
subjects to protection, which is characteristic of Chinese policy to-
wards all who once leave this empire? And. what is the consequence
of this desertion by their natural protectors, but to make them arm
in their own defense? And being once armed, if they were destitute
of principle, and free from any responsibility, incited by the exam-
ple of native chiefs in these regions and by desire of revenge, what
else could have been expected than to see them overbearing where
they had the power, and pirates themselves when such a course
would best suit their purpose? The Chinese is a regular government,
and most directly opposed to all these lawless acts, yet it is more
than supposed that some of its petty officers on the maritime stations
countenance piracies, at least by connivance. But in many of the
irregular and half civilized or half savage governments of chiefs
and rajahs throughout the Indian and Malayan archipelagoes, piracy
has been and is esteemed an employment suitable for nobles rather
than the disgrace of outlaws.
Recent accounts from the Sandwich islands, however, show a still
wider range of tlie spirit of lawless depredations, and exhibit a series
of most distressing disasters. In 1834 or 1835, captain Dorsett of the
schooner Victoria with several of his crew, while on a trading voyage,
were cut off or held in bondage at the Piscadores. When this was
known, the brig Waverly, captain Cathcart, was despatched thither
from the Sandwich islands, to ascertain the fate of captain D., and
to rescue him, if alive. After an unsuccessfcil search, the Waverly
pursued her course to Ascension island, from whence it appears she
was induced by further information to return to Strong island, and
renew the search, where without doubt she also become the prey of
the natives. Her fate was learned from the report of the Honduras
of Boston, in January 1836. While this schooner was on an
expedition for shells, captain Scott and thirteen of his men were
massacred by the natives of Strong's island. Soon after anchoring
before the island, captain S. landed, but was in a short time seen by
those on board running down towards the beach, calling out to load
the guns, and fire upon the natives. Twenty-five or thirty natives
then on board commenced an attack at the moment, and killed every
one except the mate and one boy, who after being overpowered on
deck retreated into the cabin, from whence with muskets they
cleared the deck. They then slipped the cable and with a fair
wind reached Ascension island, whence obtaining aid they fetumed
to the island searching in vain for captain Scott. It was in this
search that they discovered the Waverly's l)oat, and were fired on
from large guns.
f
S20 Receni Piracies, MabM,
Scarcely less horrid was the t*ate of the Awashonks. On the Mi
of October last, her master, captain Cofiin, his first and aecOlid
officers, and several of his crew were killed by the natives of Baring
or Baling island in N. lat. about 6." 30% and E. long. leS-^'aa'. The
natives came on board in a friendly manner, but soon took an opfKir-
tunity to seize the cutting spades, and made an attack. Captain C*
fell the first victim, the mate next, the second officer jumped overbofird
and was killed in the water, a seaman jumped overboard and mtm
drowned, all the rest being driven alotl or below, the natives had poe-
session of the ship and were steering her towards shore. But tlie crew
below firing through the gangway and binnacle, succeeded in killing
the chief and retaking the ship. One man afterwards died of bki
wounds, and the vessel was brought to the Sandwich islands by h^r
third officer, Mr. Jones.
The case of the Mentor though of another character, is equaUjr
illustrative of the hardships to which seamen are exposed through
the cupidity of the best of these chiefs and islanders. This ship
was wrecked near the Pelew islands in 1832, half of her crew pe-
rished in the sea, and half with captain Barnard reached the Pelew
islands, where they were robbed of every thing, and detained many
months, when some of them were permitted to depart leaving the
rest as pledges for the payment of the promised ransom. The party
that left, were again made prisoners on the dreary island of Loid
North, where some were killed, some starved, and the rest escaped
after two years' servitude ; and it was only the last winter that a
sloop of the United States visited the Pelew islands, and rescued the
remainder of the crew. Such an interference is honorable to the
government that ordered it, and considering that half of the ^lobe liea
between was perhaps as prompt as convenient ; but the aid wHs
tardy to those who were longing for its arrival, before which time
three years had rolled round, several of the sufferers had perished,
and the constitution of others was irremediably impaired.
Within the Chinese sens, piracy, we suppose, has always prevailed
among the native craft, though large foreign ships have been need
to despise the danger of attacks from the ill-armed and cowardly out-
laws that plunder on these seas. But both former and recent eventa
show that single merchantmen may not safely despise at all times
the attacks of such enemies. From a well written article in the
Singapore Free Press, of January 14th, 1836, we learn that, besidee
the Malays who are native born pirates, there is another class mei«
enterprising and formidable, called the Illanoon or Lanun, inhabit-
ing the Snlu group between Borneo and the Philippines. These
extend their predatory excursions as far eastward as the Spice islands,
and westward to the straits of Malacca. The Malayan piratieel
prahus, are generally six or eight tons burden, from fifty to stx^
feet in length, aird eleven to liiirteen in breadth, commonly carrying
one or two small guns, and three or four brass swivels, with ft erew
of twenty to thirty men armed with spears, krises, and often widi
muskets. The Illanoon pirates have larger boats, manned generally
1836. Recent Piracies. ciHl
by forty or fiAjr men, and carrying a proportionate number of guns
and arms. Such is substantially tbe description riTen of the Malay
boats by lieutenant White, of the United States^ naTT, but then in
command of a merchantman. In 1819, he was attacked in the straits
of Banca by three large prahus, on one side of the largest of which
he counted thirty-seven oars. A large brass gun was carried in the
bow, which was protected by a strong barricade of wooden blocks, ten
inches square, placed horizontally on each other, secured by trenails,
and rising six feet high, covered in front with iron plates. As they
usually attack in a calm, they may succeed in keeping their bow
directed towards the object of their attack, and thus remain in a
measure safe in approaching near to it. Lieut. White kept them
off till his ammunition was nearly spent, when he ran into the Dutch
settlement of Mintow, and escaped his persevering enemies.
The clipper Lady Grant, captain Jeffrey, during the last month,
was attacked in the straits of Malacca by five Malay prahus. During
the afternoon the prahus had been seen in chase, but the wind had
carried the brig quite out of their reach. At night, however, it fell
calm again, and at midnight when all were on watch, the pirates were
discovered very near, coming down upon the clipper. Captain Jeffrey
immediately opened a fii-e upon them ; but they continued to close in
with the brig till they were distant only half a cable's lensth, when
several well directed '^ broadsides *' of grape and canister dis-
concerted them, and finally compelled them to haul off. Had they
not been io perfect readiness on board the Lady Grant to receive
the pirates, it is almost certain that she must have been boarded,
and the news of her fate been brought us by other means. So in
another instance a year ago, a brig was attacked on her passage from
Singapore to Malacca by several piratical boats, and though resis-
tance was intended, yet it was believed by those on board that she
escaped only in consequence of a freshening bre^'ze.
Recent accounts state that several Englishmen are now held in
captivity on Murray's island in Torres straits, supposed to be the
remaining crew of the Charles Eaton, which was not long sinee
wrecked in those straits. The generous exertions of an English
merchantman to rescue them proved ineffectual. In the journal of
Mr. Dalton, published in the Singapore Chronicle of February 24tli,
1831, it is stated that there were at that time many natives of Europe,
Englisli, Dutch, and native Portuguese, with Chinese also, held in
slavery in the interior of Borneo, unfortdnate beings, who have been
taken by pirates at sea, or suffered shipwreck on the coast ; and
many of these are in the power of the rajah of Pergotan, probably
the most contemptible chief on the whole island.
But during the past year the scene of outrages has approached the
celestial empire, and thb record of one year furnishes too long a ca-
talogue of violated personal and national rights. In January 1835,
the cutter of the English ship Arvylo, Mc Donald master, landed a
little to the westward ofSanshan (St. John*s island), with the second
ofticor and eleven hands, to obtain a pilot. The Chinese soon nssem-
VOL. IV. NO, Xf. 66
1
522 Recent Piracies, Mabcii^
bled ill numbers, broke up the boat, robbed the men, and held them
as prisoners. Two 6r three of the robbers who went off to the ves-
sel next morning as pilots, reported the capture of the boat, aiid
they modestly offered to ransom the men for five hundred doUari.
The captain secured the rogues, brought them to Macao, and deli-
voreciithem over to the Chinese authorities there; but we have heard
nothing yet of their punishment. The officer and men after three
weeks arrived safe at Canton, having come over-land with bare ftet,
and half starved and naked. The third superintendent of the British
trade, who came to Canton to represent the case, was beaten, and,
with one of the Chinese interpreters to his majesty *s commission,
thrust out of the city with violence and disgrace.
More recent is the seizure and detention of an officer of the Fairy
Queen by pirates, during the last winter. He was conveying lettem
to Canton in a Chinese boat, when he was seized between Lintin and
the Bogue, not by Chinese authorities, for which an excuse would
be made, but by a gang of robbers, who detained him a prisoner
several days, chained him, threatened his life repeatedly, and starved
him almost to death, till they found that no ransom could be obtainc$d,
and that two of their own gang who had come to negotiate for a
ransom were seized by the captain. Similar was the detention of two
American gentlemen who were seized near the Bogue in March last,
except that no violence was offered or threatened them.
The case of the English barque Troughton is one of much more
aggravated wrong and cruelty. After being reduced quite to a
wreck by a severe storm last June, this vessel arrived within about
fifty miles of Macao, and all hoped to anchor soon at Lintin in safety.
But at evening, the Chinese fishermen who had just withdrawn, after
being on the most friendly terms during the day, returned in greater
numbers, boarded the ship, cut down the first man who opposed
them, seized and pinioned the remainder, drove the captain and soniiB
others below, where they resisted with pistols and other means till
they were wounded and weakened, when the robbers took complete
possession of the vessel. They removed about seventy-five thousand
dollars and whatever else they chose, set the ship on fire, and departed
with their booty. The vessel shortly afterwards arrived at Lintin iti
great distress. The Chinese authorities at first bestirred themselves
in the matter, arrested several crews of fishing boats which happened
to have new dollars in their possession, and actually restored abodt
twenty-five thousand dollars. But respecting the examination and
punishment of the perpetrators of this deed, nothing as we are awkre
lias yet been done effectually. The fifty thousand dollars yet rd»
maining in the hands of the pirates or the Chinese officers or botll,
and their impunity, give fearful encouragement to desperadoes to be
on the look-out for weak or defenseless merchantmen.
But the native craft has hitherto chiefly suffered from these depre^
dators. A Singapore Chronicle of 1835 contains some revolting flkcCs
on this subject. A pukat for Tringan with a cargo valued at ^h
thousand doliars was captured in broad daylight, only eight or tell
ia3r>. Eecent Piracies. 523
hoiirs^ sail from the harbor, and the crew, to the iiumlier, it is said,
of tweiity-^even Chinese, butchered. Near the straits of Cariinon
three boats were attacked and nearly all the crews killed, amounting
to fifteen or eighteen persons. A junk from Canton was attacked
off Pulo Tinggi by five piratical boats, each manned by about forty
men, and after fighting two days, the pirates boarded her at night, and
slaughtered thirty of her crew. A small cargo bdat going from the
port of Singapore to the American ship Cashmere, was robbed and
all the crew Rrised. Near the same time, while going on board the
same ship, the Rev. Messrs. Jones and Deane were attacked by the
piratei, the former gentleman was nearly drowned, and the Iftter
severely wounded. The Prince of Wales island gazette records
numerous instances of piracy in the vicinity of Penang. A Chinese
merchant with several of his friends were captured in the harbor on
the 20th July, 1635, himself was ransomed at two hundred dollars,
but the rest were lost. Another Chinese boat- was taken by a
piratical prabu in the harbor, and a Malay boat attacked. Three
Acheen prahus were assailed near the south end of the island, and
after an obstinate defense one was sunk with all on board, another
taken and the crew krised, and the third escaped. A Chulian brig
was also cut off by pirates, several persons krised, and the rest offered
for sale at thirty dollars per head. It was reported thtit more than
fifty people were carried off from the fishing stakes and boats, during
one week in December, 1835. The boats of his Britannic majesty's
ship Winchester went in pursuit of these piratical boats, and sue-
ceeded in capturing a wrong one.
The value of the trade which annually passes through the China
sea, and the number of persons employed in it, present a striking
contrast to the paucity of the means of protection afforded us from
our *' father lands.'' The number of British vessels that arrived in
China during 1834, was one hundred and fifty-eight ; during 1835,
about one hundred and seventy-six. The total of British trade
for the year 1833-4, opium included, was about $46,95!),586 ; and,
that for 1834--5, was still greater. The number of American vessels
which arrived in China during 1833-4, was eighty ; and the total
of the trade is estimated at $19,775,003 ; the number of vessels
and total of imports and exports for 1834-5, were nearly the same
amount. The number of Dutch vessels that come to this port we
cannot state, but the total of the Netherlands' trade with China
in 1820--30, was $8,026,243. Besides these, there is also a consid-
erable amount of Portuguese, Spanish, French, Hamburgh, Danish,
and Swedish trade annually. The trade of Manila, already amount-
ing to several millions, is on the increase. The number of square
rigged vessels that imported to Singapore during 1834-5, was five
hundred and seventeen, which exceeded any former year: that of
native crnft was fourteen hundred and eighty-four, which is less than
in either of the two preceding years. The number of Dutch, foreign
and native vessels which cleared from Java in 1833, was seventeen
hundred and twenty , with ii tonnage of 199 J 93 tons
jrlX Singapore InatiUition. MARon,
Whilt: such is the iiiuuml amount of tnid«^ carruMl on iu these sen?*,
piiiployiiig ill the fureigii vessels more than ten thoiisnnd seamen,
what care Imve our governmeiits sliown for its pnitectioni Not one of
his Britannic majesty^s ships is stationed in the Chinese sea; not o\wt
is yet stationed even at Singapore, though an occasional visitor
makes a sweep among tlie pirates. The Americans have done noth-
ing here since the bloody affair of Quallah Batoo; it is said, however,
that these seas are henceforth to be one of the stations for the Ame-
rican navy. A wide range indeed will two or three small men-of-war
have from the Cape of Crood Hope to Japan. The Portuguese here,
we understand, have no naval armament whatever. It is long since
a French man-of-war has visited these seas. The Spaniards al
Manila have a number of small craft called pontines, for the destruc-r
tion of the piratical Malays who infest the sea to the southward of
liU^onia. These are characterized by a writer in a late number of
the Canton Free Press as particularly successful in the capture of
shells and turtles, but most inefficient in the destruction of the pi-
rates. The Dutch alone have done anything effectual towards the
suppression, and their activity in this respect is * worthy of all praise.*
In Java, and generally in all places contiguous to their possessions,
they have either suppressed or greatly checked piracy; and were it
not the tendency of their severe and restricted government to make
as many outlaws as they destroy, no deduction need be made from
their praise. They alone have systematically attempted to put down
lawless misrule in these seas, and make them what the Creator
designed them to be, the safe highway of nations.
Art. IV. The Singapore Institution : its origin and design ; wUh
a description of its three departments^ Isf, scientific^ %d^ liierarj^
and moral for the Chinese^ and 3d^ the same for the Malays^ .
Bugisy Siamese^ Spc.
Commerce is universally allowed to bring many benefits in its
train, and to be favorable to civilization and general improvement.
Like all other powerful agents, however, it has proved the cause of
many evils, when improperly directed or not sufficiently controlled.
It creates wants and introduces luxuries ; but if there exist no pria-
ciple for the regulation of these, and if there be nothing to chedtL
their influence, sensuality, vice, and corruption will be their iieces^
sary result. Where the social institutions are favorable to indepei^
dence and improvement, where the intellectual powers are cultivf^
ted and expanded, commerce opens a wider field for their exertioOt
and wealth and refinement become consistent with all that ehuohi^
nnd exalts human nature. Education must^ keep pace with co^
1836. Shtgaporf Institution. 5^5
merce, in order tlint its benefYtfi may be enRiireU mid its evils avoided;
and in our intercourse with the nations of the east, it should be our
constant care, that, while with one hand we bring to their shores
the capital of our merchants, the other should be stretched forth to
offer them the means of intellectual and moral improvement. The
present state of these countries, and the character of their varied and
extensive population, invite us to this field ; and every motive of
humanity, policy, and religion seem to combine to recommend
our early attention to this important object. The field we contem-
plate is of great extent and importance. In its widest limits it in-
cludes the Indian Archipelago, Ava, Siam, Camboja, Cochinchina,
and Tungking, with a p6pulation which cannot be estimated at less
than from twenty to thirty millions^ not to mention the vast empire
of China, with its vast multitudes.
Moreover, ** if we consider that it is in a great measure to the
influence of Europeans, and to the ascendancy they have acquired
in these seas, that the decline of the people in wealth and civiliza-
tion is to be ascribed, and that the same causes have contributed to
take away the . means of instruction they formerly possessed, it is
almost an act of duty and justice to endeavor to repair the injury
done.*' And shall we, who have been so favored among other
nations, refuse to encourage the growth of intellectual improve-
ment, or rather shall we not consider it one of our first duties to
afford the means of education to those around us, and thus render our
stations not only the seats of commerce, but of literature and the
arts? Will not our best inclinations and fbelings be thus gratified,
at the same time we are contributing to raise millions in the scale of
civilization ? It may be observed, that in proportion as the people
are civilized, our intercouse with the islands will become more
extensive, more secure, and more advantageous; that the native
productions of the countries which they inhabit seem inexhaustible;
and that the eventual extent of our commerce with them must con-
sequently depend on the growth of intellectual improvement and the
extension of moral principles. A knowledge of the languages of
these countries, considered on the most extensive scale, is essential to
all investigation ; and may not the acquisition of these be pursued
with most advantage in connection with some defined plan for
educating the inhabitants ? May not one object mutually aid the other,
und the interests of literature and philanthropy be best consulted
by making the advantages reciprocal 1
The two preceding paragraphs we have copied, with a few vei bal
alterations, from a-* Minute' by sir Thomas Stamford Raffles, which
he laid before a meeting of the priticipal inhabitants of Singapore,
held at the Residency-house on the 1st of April, 1838. That meet-
ing was convened by sir Stamford, for the purpose of laying before
the public the arrangements which he had adopted for the establish-
ment of an Institution at Singapore, having for its object the culti-
vation of the languages of China, Siam, and the Malayan Archifte-
)ago ; and the improvement of the moral and intellectual condition of
520 Singapore Institution. March,
the inhabitants of these countries. He observed tliat he had lon|^
contemplated the advantages which would arise from educating th«
inhabitants, and had suggested the plan of a native college ; and
that verjr recently, in concert with the founder and president of the
Anglochinese college, who was then at Singapore and present at
the meeting, a plan had been adopted for removing that college to
Singapore, and uniting it with the proposed Malayan college, under
the general designation of the 'Singapore Institution,' in three depart-
ments :
1. A scientific department for the common advantage of the se-
veral colleges that may be established.
2. A literary and moral department for the Chinese, which the
Anglochinese college affords ; and
3. A literary and moral department for the Siamese, Malays,
Bugis, &c., which will be provided for by the Malayan College.
The affairs of each of these departments were to be managed by
its own trustees and other officers, according to laws and statutes
adopted for that purpose Accordingly there were to be three boards
of trustees. The Singapore Institutioti was to be the general desig-
nation of the whole establishment ; and its trustees were to have the
entire management of the scientific department of the institution.
This part of the institution was to include the several objects of
education which were common and of equal importance to both the
Chinese and the Malayan colleges, such as an European library, an
extensive museum, scientific lectures delivered in English and illus-
trated by philosophical apparatus, instruction in the higher branches
of mathematics, d&c. For the literary and moral improvement of
the students different departments were necessary, while in other
particulars the same instruction was required for all. " Besides,
the local proximity of men educated in different languages, spoken
among the neighboring nations of the world, is likely to elicit sparks
of truth, which will kindle light serving to illumine the whole. This
view of the subject then," said Dr. Morrison, addressing the inhabi-
tants of Singapore at the meeting mentioned above, ^'whilst it
points out the propriety of separate colleges for the two great depart-
ments proposed, also shows the utility of uniting them in those
occupations which are common to both. And why should it be
thought incredible that God should in his providence raise up in the
eastern world, and at Singapore, a cluster of colleges and schools
that shall equal in utility similar groups of literary and pious esta-
blishments in the westi And why should we think it not modest
and simple to give such names to our infant academies, as shall
describe their reat character when they shall attain to full maturity
and the manhood of their existence? The Anglochinese college is
already originated, and it is proposed that a Malayan college be now
established at Singapore, leaving room for such additional colleges
as the benevolence of individuals may suggest and carry into effect,
the whole being united under the general designation of the Singa-
pore Institution.'*
1836. Singapore Institution* 527
la order to afford our readers as definite views as possible of the
institution, we will briefly describe each of the three departments
separately, giving at the same time the principal rules adopted, and
the oflicers appointed, for the management of the three separate
branches of the establishment.
The Scientific department was to include those subjects which
would be of equal benefit to all the students of the respective colleges,
such as mathematics, chemistry, mineralogy, botany, ^., with all
the necessary appurtenances and apparatus. For its trustees, three
were to be chosen from each of the two colleges and six from the
residents in Singapore. These twelve, with others not resident were
to be styled the Trustees of the Institution ; they were to have the
entire direction of the scientific department ; to direct concerning
the form, site, and annual repairs of all the buildings of the insti-
tution ; and to publish an annual report, which should embrace the
scientific department, and such parts of the reports of the colleges as
they should deem best. The ordinary business of the trustees was
to be managed by a committee of three. There were to be also
patrons, a president, a vice-president, and a "committee of co-
operation*' composed of '*the patrons and trustees resident in
the United Kingdom.*'
The first officers of the institution were three /Morons, viz: the
honorable sir T. Stamford Raffles, f.ils. and m.r.a.s. dx., dx.;
W. Wilberforce, esq., m. p. ; Charles Grant, esq., m. p. ( now lord
Glenelg); president^ the resident of Singapore, lieutenant-colonel
Farquhar ; vice-president^ Rev. Robert Morrison, d. d. ; eighteen
trustees, hon. sir T. S. Raffles ; It.-colonel Farquhar ; W. Wilber-
force, esq.; C. Grant, esq.; Rev. T. Raffles, d. d.; A. L. Johnston,
esq.; D. S. Napier, esq.; J. A. Maxwell, esq.; Nathaniel Wallich,
esq., M. D. &c.; lieut. -colonel M* Innes ; captain Flint, r. n.; cap-
tain Davis ; Rev. R. Morrison, d. d. ; Rev. J. Humphreys ; Rev.
D. Collie ; Rev. R. S. Ilutchings ; Rev. C. H. Thomsen ; and Rev.
J. Milton; treasurers, Messrs. A.L.Johnston and Co.; secretary, J.A.
Maxwell, esq.; librarian of the general library, Rev. R. Morrison, d.d.;
professor of natural philosophy, Wm. Montgomery, M»D.;professor
of natural history, G. Finluyson, esq.; printer, Samuel Roberts.
The Anglochinese college has already been described in our
pages, and we need not repeat the account here. It was to be re-
moved to Singapore, and continued under the direction of its own
officers, except in those particulars which have been specified as
belonging to the trustees of the Institution. The officers of the col-
lege were then, patrons, lieut.-colonel Farquhar ; hon. E. Phillips ;
hon. J. Erskine ; trustees. Dr. Morrison ; Rev. G. Burder ; W. A.
Hankey, esq.; C. W. Cronunelin, esq. ; lieut.-colonel Farquhar ;
D. S. Napier, es(|.; and the officers of the college ; president. Rev. R.
Morrison, d.d,\ principal, Rev. J. Humphreys; professor of Chinese,
Rev. D. Collie; teacher of Chinese, Le; treasurer. Rev. J. Hum>
phreys ; librarian. Rev. D. Collie. Connected with the college there
were to be f -hnicse prt'parutoiy acliool&i.
5'^8 Smgapon ImlUufhn. MAkck,
The Malayan college was to be governed in the autue inauuta* as
the Anglochinese ; and was to be furnittlied with a native profbsao^
in each of the three principal languages, Malay, Bugis, and Siam*
ese, with an assistant in each department. The officers of the col-
lege, appointed April 1st, 1823, were, pa<r<^i, sir T. S. Raffles ;
trustees^ sir T. S. Raffles, the resident at Singapore for the ^me
being ; Rev. Dr. Morrison ; William Marsden, esq.; lieut.-colonel
M* Ihnes ; captain Flint, r. n.; captain Davis ; A. L. Johnston, esq.;
D. S. Napier esq. ; J. A. Maxwell, esq. ; and the officers of the Col-
lege, namely, presidetii^ Rev. R. 8. Hatchings ; principal Rev. €. H.
Tbomsen ; professor of MeUayan languages. Rev. C. H. Thomsen ;
professor of Siamese^ Rev. J. Milton ; native Siamese niters, John
Leyden and Nunsid; nn/tve Malay maifters, Shaik Alia Adin and
Hassin ; Ireaivrer, R«v. C. H. Thomsen. There were \o be also
preparatory schools connected with the college.
' Siicli wa's the original plan of the Singapore Institution. At a
meetiifj^ of the trustees of the institution held on the 15th of April
1823, the secretary laid before the meeting an account of the sub-
scriptions up to that date, showing a balance of dollars -17,495 iti
favor of the institution, besides a monthly subscription of $ 900
and $25 per annum for the library. The sum of $15,000 was
voted for buildings, and other sums for fonts of types, presses, &e.
From the date of that meeting, we find no other published notice of
the institution, till January 5th of this year, at which time it appear^
that *^ a meeting of the trustees of the Singapore Institution " was
held, and sundry resolutions passed. We are heartily glad to see
any movement made with regard to those for whom the institution
was originally designed. The plan as devised and commenced by
sir Stamford RaJfHes and \}r, Morrison was a noble one ; and had
It been followed up with the energy with which it was connneneed.
It would have been ere this, in points of utility, equal to any literary
institution in the east. Public opinion is ^vtry year calling louder
and louder for cftbrts to educate the ignorant wherever they are found.
We see no reason why the original design of the Singapore Institu-
tion should not be carried into full effect, and that immediately. It^
oHicers have in their hands a very important trust. There are thou*
siinds and tens of thousands in Christendom who arc not only ready
hut are anxious to do much more than they have yet done for the
education of poor children and youlli in foreign lands. Schools on !
an extensive scale are needed at Singapore; and if the trustees of 1
the Institution will conie forward and show its present condition, and j
devise ways and means to carry its original design into eflfect uiideir I
able instructors, tliey will doubtless receive a generous and proiii|U !
ijiipporr. . 1
1636. List of Persons holding Ofice in Kwangtung 699
AiiT. V. List of persona holding office in the province of Kwang*
tungy over the general government^ over the civU and milUmry
divisions^ over the Tartars^ and over the commercial departmenU
Compiled from the Court Calendar of October, 1835.
Agreeably to the pledge given in our last number, we now pro*
ceed to furnish a more detailed list of officers of a single province,
selecting the province of Kwangtung (Canton) as that in which,
owing to the confined situation of foreigners in China, we are most
interested, and the details of which also, we are, from the same cause,
best able to understand. The provincial officers and their courts
may be arranged into four classes, viz: Ist, the general goverhmenf,
comprising the governor iand lieutenant-governor and their courts;
2d, the civil government; 3d, the military and naval officers; and
4th, the Tartar garrison, which is under the government of the
tseangkeun or general commandant. We must add the superintendent
of maritime customs, commonly called by foreigners the hoppo, and
his subordinates, and also one other establishment of customs, under
direction of the lieut. -govern or. The commercial department under
their charge has before, (on page 277,) been included in the civil
government; but it will be more correct to give it a distinct place
by itself, as it is unconnected with any of the other departments.
Having given a list of the principal provincial functionaries and of
the officers employed in their several courts, or in direct subordination
to them; we will endeavor further to illustrate the system of the infe-
rior magistracy, by giving still more minute details respecting the
department of Rwangchow foo, in which Canton, Macao, and all
the other places usually visited by foreigners, are situated.
A few introductory remarks, explanatory of the duties of some
officers not mentioned in previous numbers of our present volume,
will be required. The governor and lieut. -govern or, having a general
command in all departments (the government of the Tartars except-
ed), have each a body of troops under their own special command.
I'he senior officer of these troops, whom we may name militaiy
secretary (or, better perhaps adjutant), and who is called in Chinese
chungkeun^ the centre of the military body, attends daily at the
office of the functionary on whose staff he is placed, receives and
forwards all official communications to and from the higher officers,
and is generally the medium through whom all directions are given
to the other military officers. The governor's military secretary is of
the rank of colonel, and the lieut-gpvernor's of the rank of sub-
colonel, according to the system which we have adopted for expres-
sing military titles in English (see the present vol. p. 283). The
commanders-in-chief have under them similar officers, who are
of the same rank as the military secretary to the lieut.-governor.
Next under the chnngkeun, in the offices of these functionaries
are the seunpoo^ nearly answering to the aides-de-e^imp of European
vol.. IV. NO. XI. (57
530 List of Persitns holding Office in Kwatigtung. MakcBi
natious, but with the difference of being civil as well as military : we
know of no name by which we can express their office in Englifth,
unless we were to adopt the anomalous expression ' civil aid-de-
camp.' The Tartar general and the literary chancellor have abo
officers called seunpoo in their establishments ; their rank is not
fixed. From the name seunpoo, ' to patrol and take,' these officers
might be supposed to belong to the police, but their duties are as we
have stated.
The division of all the principal affairs of government into six
sections, official, territorial and financial, ritual, military, crimiaa],
and operative, as exemplified in the six Boards of Peking, is main-
tained through all the branches of the provincial government, and
the business of each of the public offices is arranged, in conformity
with this division, into six sections. These sections are sometiiues
again subdivided ; and other's are added, such as the section of papers,
that of the treasury, &c., making the whole number, vary from ten,
to twenty-four, or even more. These are called ybn^, chambers, and,
fur convenience, are formed into two classes, distinguished by the
appellations eastern and western, or left and right. Over each class
there are placed, in the higher offices, one or two chief clerks, call-*
ed kaoufangy under whom, in each section, are an indefinite number
of clerks (called te'enle^ record-officers), and writers (skooyeih). In
the offices of the commissioner of grain, of the directors of circuits,
and all inferior officers, there are no such chief clerks, but the or-
dinary clerks are the same, differing only in number. In the court
of the chief magistrate of Kwangchow foo, the number of teenle is,
two for each section or chamber. The sectional division of business
does not exist in tiie offices of any of the assistant magistrates of
departments, nor in any court inferior to that of a district ma-
gistrate. Assistant magistrates, and officers under the rank of m
district magistrate, are also unable to try and condemn criminally,
or to inflict any punishment exceeding castigation, exposure in the
pillory, or temporary confinement.
Details respecting the titles and duties of all the other officers
mentioned below, as well as the structure of the whole governmeat,
have been given in our present volume, pages 276, and 285.
General Government op Kwangtung.
Governor of the Le'dng Kioang, Tang Tingching, of Keangsoo.
Lieut,' Governor of Kwangtung y Ke Kung, of Shense.
governor's office.
Military Secretary, .
Seunpoo, four civil and four military.
Chi^ clerks (kaonfajig), (our, or more: Clerks (teenle), an indefinite
number.
Private Secretaries (szeyay), number indefinite.
lieutenant-governor's office.
Military Secretary, Han Sliaoiiking* (acting).
Seunpoo, two civil and two niihtary.
1836. List of Persons holding Office in Kwangtung, 631
Chief clerksy four : Clerks, and Pnvate secretaries, number iiide-
finite.
Civil Govbrnment.
Lieut.'govemor of the province ^ Ke Kung, of Shense.
LITERARY DEPARTMENT.
Literary chancellor^ Le Tsiiigyuen, of Honan.
Seunpoo, two civil and two military.
Chief clerks (kaoufang), two.
ADMINISTRATIVE DEPARTMENT TERRITORIAL AND FINANCIAL BRANCH.
Poochingsze, Altsingah.
Secretary (kingleih), Chang Kaeyun, of ChSkeang.
Under secretary (chaoumo), Yin Paoufuh, of Chekeang.
Keeper of the treasury, Tftng Yays&ng, of Keangse.
Chief clerks (kaoufang), two.
JUDICIAL BRANCH.
Nganch&sze, Wang Tsingleen, of Kweichow,
Secretary (kingleih), Le Yung, of Honan.
Keeper of the prison, Le Kofuh, of Ch6keang.
Chief clerks (kaoufang), two.
GABEL DEPARTMENT.
Commissioner of Salt, Le Chinchoo, of Nganhwuy.
Deputy, Chin Taoutan, of Shense.
Secretary (kingleih). Chin Shechin, of Chekeang.
Under secretary (chesze). Chin Etih, of Chekeang.
Keeper of the treasury, Keang Tihleen, of Nganhwuy.
COMMISSARIAT.
Commissioner of Crrain, Ching Raehe, of Fuhkeen.
Seeretary, Yingjuy, assistant to the magistrate of Kwangchow foo.
DIRECTORS OF CIRCUITS AND DEPARTMENTAL MA<4ISTRATES.
AM the preceding courts have general jurisdiction over the whole province; the
following, in the civil branch of the government, have partial jurisdiction only.
First Circuit,
Director, Tseang M in^yuen* (at Shaouchow foo).
Chief magistrates; Kwangchow foo, Kin Yueiilan; acting during
his absence, Choorhangah.
Leenchow, H&ng Chang.^
Leyaou ting, Le Yuntung, of Shense.
Shaouchow foo, Chang Yuhchun, of Keangsoo.
Nanheung chow, Yeih Changhwa, of Keangsdo.
Second Circuit,
Director, Le Punyu, of Shantung (at Hwuychow foo).
Chief magistrcUes: Hwtiychoto foo, Yang Hetseucn, of Keangsoo.
Fuhkang ting. Pan Shangtseih, of Chekeang.
Chaouchow foo, Chingshen.*
Ke'dying chow. Kin Seichang, of Chekeang.
o3'2 List of Perstms holding OJpre in Kwangtmg, MARi^nr,-
Third Circuit.
Director^ Wang Yuiiking, of Honaii (at SImnuking foo).
Chief magistrates: Shaouhing foo^ Choorhangah.
Loting chow^ Sewshan.t
Fourth Circuit.
Director^ Woo Sewleang, of Nganhwuy (at Kaouchow foo).
Chief magistrates: Kaouchow foo^ Wang Ekwei, of Pekih|^.
Leencho'p foo, Le Tungheun, of Keangsoo.
Fifth Circuit.
Director, Tung Kwohwa^ of Keangsoo (at Keungchow foo)«
Chief magistrates: Luychow foo, Kaou Tsihleu, of Keangse.
Keungcliow foo, Foortsungah.
Military and Naval Officers.
Military Commander-in-chief, Ts&ng Shing, of Kwangsc (at Hwuy*
cho\¥ foo).
Naval Commander-in-chief, Kwan Teenpei, of Keangsoo (at Bocca
Tigris).
Secretary to the military Commmander-in-chief, . .
Seunpoo^ three military.
Chief clerks (kaoufang), two or more.
Secretary to the naval Commander-in-chief, .
Seunpoo, three naval.
Chief clerks (kaoufang), two or more.
MILITARY AND NAVAL POSTS.
Kwangchow foo (Canton): Footseang, Han Shaouking.*
Shuntih hem : Footseang, .
Hedng shan heen:* Footseang, Tsin Yuchang, of Kwangtung.
Shaouking foo : Footseang', Ghoorsungah.
Yangkedng heen:* Tsungping, Ho Yochung of Kwangtung.
Hvmychow foo : Footseang, Leang Gheying, of Shense, of the rank
nan (baronet).
Keesheih ;* Tsungping, ^ — . . ^
S kaouchow foo: Tsungping, Hengan.
Nanheung chow : Footseang, Shang Yunglieang.
Leenchow : Footseang (at Sankedng), Saesbapoo.
Chaouchow foo : Tsungping, Le Tingyuh, of Fuhkeen, of the rank
pih (baron).
Hwangkang:* Footseang, TengRU.
Kaouchow foo: T'sungping, Wan Yun, of Honan.
Lungmun in Leenchow foo :* Footseang, Le Yuen^ of Ghekeaog.
Loting choto: Footseang, Wang T&ngko, of Shense. V^ *
Keungchowfoo, (Haenan):* Tsungping, Seay Techang, of Fuhk^lil
Yaechow : Footseang, Lew Tihkaou, of Kwangtung.
Nanaou (Namoa): Tsungping, Shin Ghinpang^ of Ghekeang,
Chinghae heen: Poo^scaw^, Lae Yingyang, ©rKwangtung. ^'
1836. List of Persons holding OJiee in Ktoangtung. 533
The title tsiiiigping we have in other places remiered by lieutenant-general,
and footsefing by colonel. The governor's troops are chiefly stationed in Shaou-
king foo, and the lieiit.-govemor's in Kwangchow foo ; but the officers named
above as stationed in those two departments, are in immediate subordination to
the military commander-in-chief. The httn districts and smaller places, the names
of which in the above list are placed immediately after the names of departments,
are subordinate to those departments in their civil, and usually also in their military,
government. The places marked with an asterisk are stations subordinate to the
naval commander-in-chief. The stations Nanaou and Chinghae hefin are partly
in Kwangtung, and partly in FuhkeGn.
GOVERNMBNT OP THE TaRTAR GaRRISON.
Tseangktmi^ or General' Commandant^ Soolfangah.
Foo Tootung or Lieut.- Generals^ Lunchung, and M&ngkwei.
T8EAN6KEUN*8 OFFICE.
Seunpoo^ two native MantchouB, two Chinese naturalized Tartan.
Sieretaries (peihteisheih)^ six.
Chief clerks (kaoufang)^ six.
Each of the lieut.-generals has an office, with similar officers.
CIVIL JURISDICTION OF THE TARTAR FAMILIES.
Magistrate^ Shaolin, of the rank of an assistant departmental ma-
gistrate.
Treasurer, Hea W&nhwuy, of Chekeang.
Commercial Department.
Superintendent of maritime Customs of the Province^ P&ngneen.
Secretary (kingching)^ .
Treasurer (kootasze), .
Deputies^ seven, namely, at Canton, at Macao, at Wookan in Hwuy-
chow, at Yenfow in Chaouchow foo, at Meileih in Knouchow
foo, at Haengan between Luychow foo, and Leenchow foo,
and at the port of Keunschow foo.
Subordinate to these, are twenty-nve custom-houses where duties may be levied,
under the charge of kow-^oo clerks ; and about forty under the charge ofhe^fkif
domestics, which are only for the purpose of examining goods without levying
duties.
Superintendent of Customs at Shaauehaw foo^ the lieot-gOTemor.
Deputy, the director of the first circuit
The ordinaiy inland duties are levied at posts under the direction of the
departmental magistrates.
Department of Kwangchow foo.
As illustrative of the divisions of the subordinate magistraey, we subjoin a list
of all the officers in a single department, that of Kwangchow foo. By referring
to the political divbions of the Chinese empire, presented in our number for June
last (page 56), it appears that the whole province of Kwangtuns is divided into
fifteen departments, and subdivided into eighty-eight districts. Of these districts
the department of Kwangchow foo contains fourteen.
Chief Magistrate of Kwangchow foo. Kin Yuenlan.
Assistant Magistrates : at Tseenshan (near Macao), Hoo Ching*
k wang ; at Fuhshan, Yang Tihyun ; ai Yungning (near Wham-
poa), Loo Teennan ; in the Commissariat, Yingyuy.
Literary instructor. Tan Leangking ; Auistant, Woo YunJeu.
Head clerk to the chief magistrate (kingleih) ■ ■
Keeper of the Prison, Ching Chan, of Peking.
ih
:M
Walks about Canton,
Mahcii,
DISTRICT MAGISTRATES.
Dtsinets.
Nanhae, heen,
Pwanyu heen,
Shuntih heen,
Tungkwan heen,
Tsunghwa heen,
Lungmun heen.
Sinning heen,
Ts&ngching heen,
Heangshan heen,
Sinhwuy heen,
Sansliwuy heen,
Tdingyuen heen,
Sinngan heen,
Hwa heen.
MagUirates.
Lew Kaeyeih.
Sen Yingchaou.
Chin Ymung.
How Chehan.
YuTang.
ChangfangUiin.
Hoo Twanshoo.
Teen Poo.
Hwang Tseuen.
Lew Szeluh.
Le Shingseen.
Luh Han.
Astittants.
Woo Ping, Le Tszojen.
Tsuy Kwdche.
Yen Shaouling.
Le Sheihteen.
None.
None.
Shin Ketsoo, Choo Heen.
Chow Joo3ruen.
Fung Leihehtt (at Macao).
Ling Peijen.
None.
Chang HungUun.
None.
Under
mugiatnUe$.
Six.
Four.*
Four.f
Three.
Ono.
One.
One.
One.
Pour.|
Three.
Two.
Three.
Two.
Two.
* One at Whampoa. t One at Tasenei. t One at Keow
In addition to these magistrates, there are in each district, two literanr
instructors, and a head clerk called U€n she. Also in Pwanyu heSn there is an offi-
cer stationed on the river, called kopd $o ikwon, in command of the hoat-people»
and of vessels anchored in the river.
Art. VL Walks about Canton : preparations for a funeral; Leuen-
king keae; two book-stores; the tongues of ducks; a walk on the
walls of the city. Extracts from a private journal.
Preparations for funerals^ and for every thing connected with the
interment of the dead, are made with great care by the Chinese. I
have repeatedly heard natives describe the rites and ceremonies which
are practiced on these occasions. This afternoon, in company with
a few friends, I had an opportunity of witnessing a funeral scene: it
was at the residence of the late Tsow Hedsung, a wealthy merchant.
He was a native of Fuhkeen, and had gained a large fortune in the
trade which he had long carried on in teas from the Woo-e hills.
With his large fortune, he had also a large family of children, eight
sons and three daughters. The eldest has squandered his portion^
and become a vagabond ; the management of the funeral, conae*
quently, devolved on the second son, a man apparently about forty*
five years of age. The father, Tsow Hedsung, died in the sixty*
sixth year of his age ; and forty-eight days had now elapsed since
that event occurred, during which time, the chief mourner (in the
present instance the second son of the deceased,) had npC even
once allowed his head to be shaved. This, together with hia
mourning dress, consisting of coarse unbleached linen robes and
a white girdle, gave him a strange appearance. It was just twUiglht
when wc entered the house ; and the remains of the deceaiili
1836. Walks about Canton. 535
were to be carried out early the next morning. Many of the rela-
tives and friends of the chief mourner were assembled, and all the
principal apartments of the house were lighted with brilliant lamps
and chandeliers. The furniture and ornaments, exhibited on the
occasion, were rich and gaudy in the extreme. The bier was set
out in the great hall, and covered with a low canopy composed of
network, wrought in silks, red, scarlet, blue, and yellow. — It was
proposed to us to go and see the coffin, which was in a small room
near the rear of the house. A servant was immediately sent to give
the female members of the family notice of our approach, and they
were retiring as we entered the room. The coffin, which, with the
head towards the north, was placed on a low table, was superb, and
with its trimmings had cost no less than a thousand dollars. It was
hermetically closed. Two rows of mats were placed one on each
side of the coffin and near it : on these, the mourners prostrated
themselves and worshiped the manes of their departed relative.
In an adjoining room, a table was placed, loaded with rich viands
a^iid wines for the entertainment of the spirit of the dead man.
Never before have I witnessed such preparations for a funeral as
these. Everything in the house had an air of gaity, indicating a
season of festivity rather than of mourning. Afier we had examin-
ed the bier, coffin, and scrolls which were hung round on the walls
of the house, cups of tea were presented to us, and a few moments
passed in conversation. When we took leave, the chief mourner,
accompanied us to the door, and bowed respectfully as we bade
hiuj good-bye. Friday ^ I6th October^ 1835.
Leuenhing keae^ or Lunching kai, as the people of Canton call it in
their own dialect, is ren»arkable foe many-itkings, but is a very poor
street. It runs north and south parallel with Old and New China
streets, a little westward beyond them, and forms a communication
between the Factory street (Sheihsan hang,) and the river. At each
end, there is a strong gate, opened by day and closed by night.
As you pass along the street, you will see on your right and left,
and sometimes almost blocking up the way, priests, necromances,
workers in iron, brass, wood, &>c,; apothecaries, victualers, changers
of money, and retailers of almost an endless variety of commodities.
The only objects, however, worthy of special notice are
Two book-stores. These stand on the west side of the street near
the north gate, and are the only ones I have seen in Canton. They
are connected with large establishments in the city, and able to sup-
ply any demands at short notice. Most of the works they contain
are the popular productions of the Chinese, such as novels, romances,
son^s, and marvelous stories.
The tongues ofducks^ I learned to-day, are among the dainties of
Chinese epicures. In one of the lanes running westward from
Leuenhing keae, there is a shop containing a great variety of live
fowls, besides several species of dried ones, for sale. One article
puzzled me much ; and by inquiry I found it to he nothing more nor
less than a string of dried tongues, obtained from ducks. They were
i
536 Journal of Occurrences.
stretched out to their utmost length, resembling awls in shape, and
hardened almost to the firmness of iron. Thursday, Nov. I2ik,
A walk on the walls of the city of Canton is to be enjdyed by
foreigners only on special occasions, when some dire calamity com-
pels the authorities to be kind. Such was the case this morning.
The fire which broke out last evening in the new city, afler destroy-
ing twelve or fourteen hundred houses, was checked soon after day-
light. Once during the night I found my way to the top of the
western wall ; but it being uncertain whether the fire would reach
that part of the city, I was importuned to be off, which was done
accordingly. A few hours afterwards, however, I was welcomed
back, for the fire had nearly reached the wall, and the presence of a
fankwei, it was supposed, might do something towards checking iti
progress. The wall was lined with soldiers, fire-men, and ofilcers.
This afternoon I have been again upon the walls, both on the west
and south sides of the city. It is a very fine place for a walk, and I
enjoyed it much. Motuiay^ Nov. 23cf.
Art. VII. Journal of Occurences. Peking gazettes; kidnappings;
public offices reopened; disturbances at Pooning quelled; new
fort ; deputation to Laoushoo shan, Old-raVs hill.
PekihA gazettes to the 7th of January have come to hand, but we have no room
for extracts. So far as we know, the whole country from one extremity to th«
other, is enjoying tranquillity. We hear of no famines, droughts, or insurrectioa*,
the three great evils, some or all of which almost incessantly disturb the peace <>f
the empire. According to one of the recent gazettes, the name of the new hopjpo
is Wftnlse&ng ; he is expected here in a few weeks.
Kidmapping seems frequent everywhere. We have accounts of it in Pekiiigt
Canton, and Macao. In the latter place, not long ago, three little girls w6ra
stolen from one family. In Canton, we suppose, scarcely a week passes in whish
some one or more is not carried off and sold. " It is a gross infraction of the' lawt»
that children should be carried off and sold; and such conduct ought to be esfe-
fuily investigated and prohibited.'*
All thfi pmUc offices m the empire were re5pened on the 8th instant, the 80^ of
the 1st moon of the J 6th year otTaoukwang.
Tha dxstwhances in Pooning, one of the eastern districts of this province^ seem
to have been easily quelled: the fooyudn has returned from thence, after baVii|g
condemned and executed on the spot twenty-nine of the chief malcontents. ^-^^
A new fort has recently been commenced on the ' middle Island,' half a milt
above Howqua's fort. This work is doubtless undertaken to prevent KuropeMMi
from approaching the provincial city with their " men-of-war." The fort it|^|tl»
cisely where the barrier was erected across the river during the memorable fVar
of 1835, while the two Endish frigates were at Whauipoa.
Laoushoo s/uin, "the hill of old rats," Is situated south from Whampoa, la th«
district of Pwanyu, and is said to be the retreat of thieves and robbers. Oa |lia
9th instant, Hoo'talaouyav, a local magistrate, was sent thither to cxamiMi flip
hill, and exterminate the bandits, should any chance to be found there.' ' TM»^^:
nutation is, like many others, a mere formal affair, appointed nnnublly; ih^re kk,
however, an odd story among the Chinese respecting the hill, and the, origiM^^
its name. For which sec Canton Register of the 15th instant. ' *
*,'>;
THE
CHINESE REPOSITORY^
Vol. IV.— April, 1836. — No. 12.
Art. L ^* Consideralions respecting the trade with China^ " by
Joseph Thompson^ late of the East India House. London^ 1835,
pp. 177. Reviewed by a Correspondent.
'* Many are poets who have never penned their inspiration.** Many
are there also, who have written books, who can show no claim to
genius for such a task. It is to be regretted that the author of the
work above named, should have stood forth, from his obscurity
among the purlieus of the East India house, to challenge the honors of
authorship. If the exclamation of the heavily tried Job, as the acme
of bitterness, ^' O that mine enemy had written a book,'* implied
a malediction, we think that *^ Mr. Joseph Thompson, late of the
East India house,** cannot have one enemy unsatisfied. In the
present bookmaking age, when men write books, about every thing,
about any thing, about nothing; when a journey, in a stage coach, from
London to York, is given to the public in the shape of ** a tour though
the midland and norlhern counties ;*' or a passage, in a steamer to
the continent, is worked up into a three volume fashionable novel,
or book of travels ; it is not to be looked for that all books should be
interesting, or useful ; but it might be in fairness expected that, when
a man turns author because '* some publications have recently issued
from the press, with the avowed intention of communicating infor-
mation on the several points connected with the trade with China ;
and as I have had some acquaintance with a part of the East India
company*8 relations with China, it occured to me, that I might,
perhaps, be able to contribute in some degree to the information now
sought to be more generally diffused ;** it might be expected that he
should know something about his subject. However, his modesty once
knocked on the head, Mr. Thompson flies at all game ; commerce,
legislation,* conquest — all are handled by him — with what success
VOL. IV. NO. XII. 68
538 Considerations respecting the Trade with China, ApKiLy
we hope to sliow. The Spaniards hnve a proverb, *' eutre lo8 ciegos
el tuerto es rey," uiid on this principle alone can we understand
how '* Mr. Thompson* late of the, East India house,*' came Mo offer
these pages, in the hope of adding something towards a fuller ac-
qiiaintunco with some part of the subject, and to suggest some things
which appeared to him likely to promote the interests of British com-
merce with China/ Verily, it is the blind leading the blind !
The principal sources whence Mr. T. has derived his '' infor-
mation," seem to have been '* Auber's China" and the Reports to
the houses of Parliament^ in 1821 and 1831-2, of which Reports
Mr. Auber's book is but a meagre and partial pricis. It is not to be
expected that any one should be able to wade through the prodigious
mass of *' evidence " on this subject, with sufficient discrimination,
united with his labor, to separate the grain, of which there is so little,
from the cliaiT, of which there is so much more than a superabun-
dance ; to reconcile the contradictions, unravel the uniiitelligibili-
ties, and make the light shine from the darkness which shrouds
it; but we still might hope that a man would not come to the.
consideration of the questipn wliile totally and deplorably ignorant
of all the points of great or general importance which it involves:
this, we are sorry to say, is the case with Mr. Thompson. While
he confines himself to th6 consideration of the question of Exchange,
between England, India^ and China, a subject on which he is evi-
dently at home, * he is, i^t least, entitled to the praise of correctness,
though, even amid all the mass of figures which he parades, we can-
not discover much of originality. Part first (p. 4-31) conveys a
tolerably clear view of the actual state of the monetary currency of
Great Britain, as resulting from the tricks played with the pound of
silver, by divers of the well beloved sovereigns of that great commer-
cial country, with the narrow view of forcing the receipt of a coin
at far beyond its fair value ; a principle yet further persisted iii, on a
minor scale, as far as regards the private trader, from this and other
countries, by the monopoly of the bank of England having bullibu
coined at the mint. Mr. Thompson says,
1 found, from an cxaminatign of the London Price Currents, on a former
occasion, that the price of Spanish dollars, in the fifteen years, frqm 1816 U>
1830, averaged about 4s. 10|d. per ounce ; at which average 100 dollars will
produce in the London market £20, 9s. 7d.: and after deducting the seigncpr-
age, the same number of dollar^ would produce in the London mint on the
avera^ of 1^000 dollars, weighing troy ounces 866, and containing 214^ dwte.
fine Jilver in every pound troy, £ 21. 12s. 3d.;t froin which it appears jtbe
mint produce would have been more than the market produce by about ^
** " A considerable portion of my (line in the years 1802 to 1S05 was oocnpieii
ill an inquiry into the state and condition of tiie company's Indian luiiits aud cqI|]^>
age, and of the India metallic circulation genemlly." p. 20.
i " This sum is exclusive of the charse for refining the dollars to the Engfisli 'uMl-
dard, but as that operation Is only required on n small part of each t»ortion of #0lilll4i
sent for coinage, the charge for refining wuiild not iiiinth attVcl the difl*«fi9fi««
abcKve stated; and when it is considered, thai the :sei^iH;oi-:i;;e in the !«(Midon mint
jiinounts lo 6^ per cent, the pnhlir may siiir ly ».x|i»m( that dollars would he coin-
ned at once in that establishment, without any ':harg»' or '•xptMisc whatever "
I8f36< Considerations respecting the Trade with China. r>39
per cent. It is not veiy likely that this fact ^ould have escaped the observa-
tion of the importers of Spanish dollars ; although it may. be the fact that the
London mint was not accessible for coinage on private account durinff that
period, in this view then the merchant had no recourse but to sell his dollars
m the market : and should this have been the case, and the circumstance
have been hitherto overlooked, both by the government and the mercantile
community, at least not brought to public notice by the latter* this mention of
the fkct may possibly lead to an alteration in the practice,* so as to enable the
British merchant to avail himself of the London mint whenever it may suit
his purpose, and thereby perhaps facilitate s6me of his sales of English
ffoods in the markets of ^uth America, and other places where the Spanish
dollars constitute the principle article of return, (pp. 18, 19.)
•
The details as to the alterntion of the Indian currency to one
uniform standard, now su happily cfTected, show that the wretched
state in which it was retained, during mo^ than thirty years, at least,
was not entitled to defense, on the plea of ignorance even ; as in
1806, the evils entaihid on nearly all branches of trade but that of
the shroffs, were as well known as now to the honorable East India
company, who, however, wi£h that reluctance to ' reform * which
marks all monopolies, refused, till they could no longer do so, to
establish an uniform currency which, as Mr. Thompson says, '* will
be also fitted to preserve the needy and uninstructed classes from
the extortions of the money-changers, to which they have been sub-
jected for ages ; to facilitate the collection of the public revenue ;
to simplify the pay to the troops under the several presidencies ; and
to assist in the progress and development of the commercial faculties
of the extensive regions now forming the British dominions in
India/* This part is^ as we have said, the result of a practical
acquaintance with the subject: — of it we do not complain.
Part second of Mr. Thompson's book (including p. 32-77) pre-
sents (always excepting the actual calculations of exchanges, and
value of specie,) one of the modt complete jumbles ever offered to
the public under the name of information ; wrong in its premises,
wronger in its reasoning, wrongest in the inferences deduced ; con-
fusion is worse confounded in this nrjiserabia lesson read to the Bri-
tish merchant as to* how, where, and when, he is to conduct his opera-
tions in the purchase of Chinese produce, and to place his funds, from
home, for that purpose. Many would have deemed that, as in most
parts of the commercial world, this might be left to the merchant
himself to decide, with the certainty that, as soon as the market value
of nkoney becoiHes high, the capitalist will step in and supply the
deficiency, while gaining his own fair advantage : not so thinks Mr.
Thompson: the ghost of an odious and defunct monopoly is still to
hover round these cherished shores: despising the principle lliat trade,
to be successful, must be unfettered, the proof of which is to be reml
in the history of commerce in all nations and all times; he wishes
that the giant, exulting in his strens[th, and prepared to use it, should
be tended and delicately fostered like a puling infant ; that it should
be "protected*' ('save the mark') "encouraged," »nd "assisted;" in
fact, that it should be bandaged and swaddled till it cannot inove»
540 Considerations respecting the Trade with China, Aran*,
and to nicely coddled as to be smothered under the operation. No>
thing is to DQ left to the judgment of those who are to incur profit
or I0SS9 by the good or bad management of their trade ; all is to be
^^cut and dried** for them ; they are to move, forsooth, within ceftaiii
limits, and in a certain prescribed manner; to buy their doIiai%
throttfrh one party (the E. I. Co.), to which is to be entrusted the eere
that they are not dearer than the *^free trade** can afford: the tee,
dec. to be, in like manner, bought — ^through agents? No! — ^through
practised brokers t By no means! **The superintendents ef British
trade in China ** appointed by the late act of parliament ** are te
act this part of the play : —
<« They or two of them, will receive in that coontiy such doUars, to a speci-
fied amount in each season, as may be tendered them for bills on India, ac-
cording to the practice under the £. I. Co.; and that the doUare so recdved
will be advanced by the' superintendents of the trade at Canton to the Bri-
tish traders at that place or Macao, as circumstances may require ; wlikh
advances the traders are to apply in the purchase of teas for the English
markets ; and on the sale of the teas in the United Kingdom, to repay in
London the value of the dollars advanced them in China on that account.''
It is true that he adds, " I understand that his majesty*s ministeie
intend that the rates of the several exchanges in the operations re-
ferred to, are to depend upon the current rates in China in each
particular season ; those rates, however, heretofore, have been arrang-
ed on principles different from those which prevail in mostoftlie
other parts of the world ; and therefore I apprehend that this part
of the subject has not been, by any means, sufficiently considered^**
which is no doubt very kind of them and highly considerate. Can hii
majesty's ministers in sober truth have such intentions? We tmat
not. Maugre the repeated absurdities with which this trade has
already been visited, it is barely possible that the British government
can contemplate so monstrous an imbecility as an interference with
the course of exchange. Why is the trade with this country to be
singled out for this infliction ? Why not try it first with one of his
majesty's colonies 1 There are surely enough of " ruined villages ^*
among tht W. I. islands, where its failure would be unimportant;
here, its issue might not be so ; no merchant could continue to carry
on a trade liable to interruption, or total ruin, by the caprice of men
ignorant of the subject ; and after a short time, the home govemmeiit
would find that the. tea and silk, to be shipped at all, must be aUpi-
ped home on government account, or remain altogether in this
country.
The bugbear that affrights Mr. Thompson, is that **as Chiiia
does not supply articles of export sufficient to repay the value of the
articles exported from India, a large balance in favor of the Indian
merchants has remained at the close of each year ; ** though hp
immediately adds, *'and which balance has been discharged by the
Chinese merchants, partly in dollars and the remainder in lyeiia
silver ; '* and thus, it appears to uk', the Chinese are most likely ;t;e
continue to pay it ; as it must be borne in mind, that all the dbl|afe.
I83G. Considerations respecting iht Trade iv it h China. 541
gold, and sjcee, exported from €hina to India, are the produce of
the opium trade, wliich always commands, from its very nature, as
a contraband trade, payment in some article of great value and easy
transport, as treasure or bullion.
In his remark on the mode in which remittances were made from
China, '* Mr. T. late of the East India house ** says, '* the practice of
the Indian merchants has been, to exchange the dollars received
from the Chinese for sycee, to as lar^e an extent as possible ; then
to pay to the supercargoes so many of the remaining dollars as they
would receive for bills on India ; and lastly, to transmit the balance
in dollars to India.*' While he lauds the East India company for
offering by their bills a good mode of remittance to India, he admits
that the profits to them were large, amounting for many years to
a nett two per cent beyond all charges of transport, agency, and
interest of money; six to seven per cent below the mint value of
the dollar in Bengal, being paid in China to the purchaser of the E.
I. company's bills. The plain fact was that the operation suited boUi
parties ; the E. I. company, who wished to get dollars in China at as
advantageous a rate as possible, without inccurring all the above nam*
ed heavy charges on bringing them, and the merchants and agents who
wished to lay down funds in India for the purchase of produce
there, and who took the company's bills when offered at a fair rate,
as the purchase of sycee was not at all times to be relied on in suffi-
cient quantities, and the export of dollars was attended with difficulty.
What our author can mean by his remark that, ** on some very
few occasions the Indian merchants, and these principally the Por*
tuguese traders in opium, required a much higher rate of exchange
than the produce of the Calcutta mint would warrant : and some-
times, in cases of emergency, the supercargoes were compelled to
submit to those terms ;" it is not easy to make out. Wky ** the
Portuguese" traders in opium required a higher rate, does not appear«
and, as to the supercargoes being ** compelled to submit," the object of
the traders, it is plain, was simply to get for their dollar as much as
from circumstances the dollar was worth, in which they acted as
merchants, it is to be presumed, generally act. The difficulty, which
Mr. Thompson foresees, of effecting remittances save through the-E.
I. company, or his majesty's superintendents, is always started by
men who take so half sighted a view as to fancy that dollars can be
obtained for nothing. It is manifest that, as these dollars must be
the produce of some of the imports, and as remittances are to be
made on the best possible terms; as soon as the £. I. company is out
of the field, other capitnlists will step in to take their place, and as
large sums are constantly being sent on from Bengal, for investment
in Chinese exports to England, or the purchase of bills, as a more
eligible mode; bills in China on Bengal will be plenty as soon as the
exchange rises to a level with the profit obtainable by advancing
funds on respondentia, or, failing this, by investment in cotton or
opium, as is frequently done. It is scarcely, at this time of day, worth
while to ar<];ue with a man who thinks that any foreign interference
542 Conniderations respecting the Trade with China, ApRft,
c.in be of any thing but prejudice to a trade; but the peculiar position,
for 80 manj years, in this country, of the company, shutting out all
opposition from private merchauts, and which made the E. I. com*
pany the usual channel of remittance, has blinded many into the
belief that it must go on, as it has done, or stop altogether.
How it may be asked, lia?e Americans laid in their cargoes, for
many years? In some part, by the sale of goods from Great Britain,
in whose manufactures no English subject could interfere with tliemi
in part, by the import of United States* produce, quicksilver, Tur-
key opium, and dollars; but in great part, by the disposal of their
bills, in payment for their teas, to the hong merchant, who passed
them to other foreigners in payment of his debts to them ; many of
these bills were sent to India for negotiation there, on more favora*
ble terms to the purchasers; for reinvestment; or as a more favorable
mode of remittance than offered by Company's bills or treasure.
That this will still continue, no one will doubt ; and this may satisfy
the doubts of Mr. Thompson, lest *' some difficulty may indeed occur,
in respect to a supply of dollars in China equal to the demands of
the trade.** That dollars are brought in less quantities than formerly
we should have thought he might have explained to himself by the
fact that they were abundant in China, and consequently procurable
at cheaper rates than if shipped from the United States or Europe.
This is borne out by the course of exchange which, for these bills, was
for some years, from 1828 to 1833, at 3.s. lid. to 4s. 2d. per dollar,
four to six pence cheaper than they could be laid down for here.
The high rate (4s. 9(1. to .5s.) at which the dollar has been, since the
commencement of the free trade, will influence, and has influenced
large shipments to this market, which, had they not been met by the
East India company's agency here, would have done well ; and
among other goods, dollars would flow in, were the market one of
fair competition; but, while the lords of India have a countinghouse
open for the sale of bills on Bengal and dollars, while not subject to
the same limited views of profit as private capitalists, but only an-
xious to get cash remitted to England, it is not to be supposed tliat
any will enter the field ns their competitors; for, their operations
being based on no general views, but depending solely on caprice,
or the plan of the moment, no one could be safe who should attempt
it; this was exemplified in the early part of the past season, when
the East India company ^s agents* treasury was opened, suddenly,
for bills on Bengal, at thirty days sight, at %10 sicca rupees, while,
the day l)efore, 207 was refused for the bills, drawn in London, at
sixty days sight: the same has occurred within the last few days,
when by the sudden closing of the same treasury, sixty days sight
bills, and private thirty days sight bills have reverted to 207.
The ridiculous proposal of Mr. Thompson that the hong mer*
chants* bonds for cotton, &«., should be cashed by his majesty's su-
perintendents, and then given to the speculator in tea, to pay the
liong merchants, is one of the very richest and most ludicrous plimg
ever projected ; let those who know China say how it would work^
1830. Consuicrations rcsjtecttng the. Trade with China. '"AtH
uiid which would have the coiiimaiid of the market — one going with
dollars, or with these transfers, — and what the diiVerence^ in taels
per pecul, one would have to pay heyond the other^ — besides the
absurdity of driving a purchaser to deal with a certain named hong
merchant, in lieu of going where he could be best and cheapest
served.
Our unfortunate author is then bewildered with th« East India
company's valuation of the tael, and from his remarks, he would
appear to be so mystified as to have at last no distinct idea ot
what * a tael ' really is. He puts, in his table of money and bul-
lion at Canton, *^ 1,000 ca8h=l tale or six shillings,*' he might as
well say as many pence, for, us a matter of course, the value of a
tael weight of sycee silver must vary with the market price of that
article, as caused by a comparison of the supply with the demand.
At page 61 we find ** my impression is that the tal^' was formerly a
coined money." If, by *' coined money,'' Mr. Thompson implies
money minted by the government, his ^'impression" is an absurdity •
but, inasmuch as all ingots of sycee are reckoned, like all weight i
China, by taels; and the fineness or '^ touch, "with the weight am
name of the manufacturer, or shrofT, guarantying, it, are stamped on
the lump, which is generally of a fixed Weight; it may be so con-
strued ; and, in all respects, but that the crown deducts no six or
eight per cent as seignorage or otiier name for privileged plunder
of the precious metal, it may be looked on in some degree, as a coin.
There is obscurity in the assertion that '* seventy -two taels are reck-
oned equal to one hundred dollars " in the computation of accounts
in Canton; one hundred dollars are reckoned at seventy-two taels, and
)mtd at the value, weight for weight, that is, that one hundred Spanish
dollars weigh so many taels weight of silver, but it is not true that
(pngeGl) 'Hhe Spanish dollar has obtained a very general circulation
in China as a coin, and wherever it is known, it is received and used
as such." Dollars invariably pass as so much weight of silver^ and do
not pass among the (yhinese as coin. As to tlie|computation of the tael
by the East India company, at 6s. 8d. sterling, it whs an absurdity,
which had the efiect of mystifying people, and raising the upset price
in sterling money at the East India company's sales in London, and
as a matter of course, of enhancing their profits ; but the subject is
now scarcely worth the arguments which Mr. Thompson indulges
in ; the fallacy has been too frequently exposed : hear our author on
this \ery subject : '* the cost of the cargoes from China has been
charged at ton per cent more than they should have been charged
in the company's home book; from which it appears there has been
an error to the extent of ten per cent in all the computations and
statements relating to the East India company's trade between En-
gland and China for very many years past."
His misstatements, from ignorance no doubt, come so thick in this
part that it is scarcely possible to point out more than a few. Had
Mr. Thompson referred to any of the Canton Price Currents, he could
not have stated that ^* Spanish dollars form the medium of ascer^
544 Considerations respecting the Trade fcith China, ApKlb,
taiiiing value in all transactions between the Chinese and Foreigners
who trade by sea.'* All calculations are made by the Chinese in
taels weight of silver, and by taels, is tlieprice of tea, and many
other articles, estimated by the purchaser. The following is rich In
itself, and the naiveti with which the discovery is set forth that the
China monopoly was not a source of loss^ to those managing the
affairs of India, not a bad sample of our author's style.
•> The Court of Directors in 1813 were well aware that the Indian and China
conunerce had not in any degree been carried on at the expense of Indian
revenues ; and to those who ever had any doubt on that point, I presume the
various documents presented to both houses of parliament since the year 1813
must have removed tliat doubt, as by those documents it is incontestably
shown that large, very large, sums, amounting in the aggregate to several
millions sterlii^, have been supplied from the surolus profits of the Indian
and China trade, accruing on the sales in E^land, in aid of Uie territorial
revenues of India, m order to enable tliose revenues to meet the very heavy
disbursements which have been occasioned by the several wan in which
the British govenunent in India has been cn^:aged, both for the protection
of the old territory and in the acquisition of the now territories now sub-
ject to British dominion in tlie East."
The shipping employed in the Indian and China trades, and the
alterations that may be effected in this, take up the third part of this
work, and, excepting the egregious ignorance which it dLsplays, it
has little worthy of remark. We need not insist on the\superior
eligibility of smaller ships to those formerly employed by tne £. I.
Co., as set forth by Mr. Thompson, as there can be no doubt, hiit that
the latter will gradually be replaced by vessels of more convlenient
size. The following, we confess, puzzles us : *' Another considera-
tion of inifioi^tance is, that the smaller vessel, drawing much less water
than the larger ones, they are much bettor fitted for navigating the
China seas, and the several passages lending to those seas, both to
and from India, England, and China, particularly when the navi-
gation occurs in those months which are considered more or less out
of season ; and, further, it mny be observed, should the Chinese au-
thorities afford more facilities for the ijavi<^ntion of the Canton river;
if, in that case, it should be found expedient, the smaller vessels
might deliver their cargoes, oven at the Keys of Canton itself."
What "the Keys of Canton" may be, Mr. Thompson has not con-
descended to explain; and what the small size of the ship can have to
do with the navigation of the CJiiiia seas, we are, we confess, unable
to divine. We only notice these absurdities, cnpassant^io show what
dependence is to be placed on a work which we see is quoted in
England, as an authority, and which may possibly be referred to in
the changes which must, ere long, take place in the relations between
Great Britain and China. The remarks as to the 'exemption of
ships importing rice alone, from all port charges, is another proof
how loose is tlic information which Mr. Thompson gives W the
British public ai "fact." Hear his reasoning on this Edict, which
is but what lln5 Chinese call a *' paper ordrr," meant to deceive fllC
imperial i;;overlimc1it, while it is not acted on with regard to the
1836. Comsideraiions rtspceting the Trade wUh China. o45
for^ifftier, and it will be apparent, of how much greater value is a
siiialT amount of practical information than all the fine tlieoriee which
people at home fancj and invent about a nation of whom they know
80 little. The fact it that ships ^'importing rice alone'* are yet subject
to charges, legal and illegal, both be it remembered equally binding
on the foreigner, amounting to about 1,300 dollars: the imperial
edict, no doubt, says that ** ships entering the port with rice alone **
are to be no longeir charged with the '* enter port dues,** but as
nothing is said of the '^go out port dues," they are yet levied;
this may be taken as a fair specimen of the mode in which the
imperial orders, favoring foreigners, are obeyed in Canton ; and
how the authorities ** keep the word of promise to the eHr but break
it to the hope.** There was, we believe, an instance, some years
since, of an application to the E. I. company^s factory in China to
import grain into China, when a scarcity was looked for, and, if we
are rightly informed, the grain was left on the hands of the impor-
ters, as the price imrl fallen before it arrived from India. As to the
importation of rice from Bombay, it is a branch of trade of that place
which we do not recollect as among the exports to China. One
striking absurdity of the Chinese plan is that all ships, large or small,
can come in with, say, three thousand peculs of rice, and not, as Mr.
Thompson says, ** in a specified proportion to the tonnage of each
vessel."
Part fourth (page 85-113) contains Mr. Tliompson*s '^observa-
tions respecting the intercourse between the subjects of Great Britain
and the authorities and people of China ;*' the whole of which is
taken, at random, from *'the Records" and **Aul>er*8 China ;** and,
though in some of the points, the author has stumbled on the truth,
as in *' the squeezes " to which the foreign trade is exposed through
the hong merchants, and the venality and corruption of all the Chi-
nese officers; yet, these are so mixed up with the stale arguments, as
to the influence of the E. I. company, the excessive parity and
propriety of their conduct, and much of the same trash, which has
been dinned in the ears of the people of England now for so many
years, that is plain, that in selecting these various points, Mr.
Thompson's '* information " was hut of slight service to him.
Part sixth is devoted to the discovery of some plan by which the
aforesaid intercourse may be rendered more certain than now : we
shall view these together, and with them conclude; the rest of the
book being but a continuation of the theory of remittances advocated
in former chapters.
With regard to tlie danger of a stoppage of the trade by the
Chinese, at which so much alarm is felt or pretended, it is not pro-
bable that recourse will be had to this measure, which is equally
injurious to both sides, except as a last resource, and only then when
all other means fail: yet more, if the Chinese should ever find that
the thrt^at will be looked on as a naticmal insult, recourse will never
be had to it, in any case. It is idle to say that the Chinese do not
know the force of fnrei^^n nations, but it must be difficult for them to
VOL. IV. NO. XII. G?)
546 Considerations respecting the Trade wUk C^tfta* ^Fpiiy, ^
recQiicilb the pfiwer« which these nations possess, with the relucumcoi^
w4iich there, appears to use it, even in extreme cases. 'rbeC!hiiie9e
themselv^ claim the potisessiou of great power, while it is Dotorioiui
that this is confined to their edicts, and only apparent when bulljring
IS used towards any enemies, all furei|;ners included ; and the ae-.
qnaintance with foreign nations which two centuries have now given
I hem, must have impressed them with the idea that they are biiUies
like themselves: the question has always been, who would. stand mit
lt>ng(*st; and the Chinese whose passive endurance is amazing, andf
whosfe readiness at quibbling makes denial or explanation a matter
of certainty when required, have, as far as we have yet seen, alwajs
triumphed, by not having recourse to open violence. In the case of
admiral Drnry, named by Mr. Thompson, this holds good: the
admiral came up not knowing what he was to do; in doubt as to his
right to attack — probably impeded by the jealousy of the E. I. com-
pany, who were always loath to sec any British authority in the
country inde|>eiideiit of them— -and in fact unwilI'Dg, as it proved, to
use his power at the moment that the use of it became necessary to
prevent disgrace to the flag which waved over him.; but with the
fatality which always attends such ill concerted plans, decision was
wanting; and, after a little dehiy, as if wavering, he retreated in thd
face of the Chinese force. But let Mr. Thompson tell this story:—
(page 89-90. )
** The supercargoes, thinking tlie viceroy might be intimidated by the Ap-
pearance of some armed British vc8sel0 in the immediate neighborhood of
the city of Canton, so as to relinquish all fbrthcr interference in the affiur ;
the naval commander in China (admiral Drury) was induced to proceed
in one of his majesty's ships to the second bar in the Canton river. But
finding that demonstration had no efibct, he afterwards advanced nesriy to
the city of Canton itself in the armed boats of liis majesty's ships, together
with the armed boats belonging to the company's and other Bn^ish sh^a
then in China. The Chinese OMuie a great show of resistance, having forai*
ed a line of boats across the river ; and as the British admiral appeared
determined to break their line, the Chinese ^red many guns and rockets,
during which a British seaman was wounded. The admiral, however,
who was in one of the boats, would not suf^ his people to fire either their
guns or small arms, in return, not judging himself warranted to proceed to
such extremities in such a cause, and, permips, also from a most commendsfale
feeling of humanity ; for altliou^h the Chinese fire caused little damage to
the ]£i|[lish, had the English returned their fire, the loss of the Cbmeae
would nave been, in aU probability, extremely severe. Some shoit time
after the failure of this attempt of the English, their naval finrce retaed
from the river, and then the troops were withdrawn from Macao^ and
reembarked for India."
Thus has it ever been ! The company^s supercargoes in the
aflfair of the ''Topaze;" in both the embassies; and more recently, iip
tlieaflfair of lord Napier, have managed so to mix themselves up witti
the government authorities of Great Britain, that, coupled with tlie
importance derived from their being spokesmen in all such cases, the
Chinese have fairly enough taken up the idea that one is no mc^
to be dreaded than the other The culpable and infamous apelii|^'
1836. Considerations respecting the Trade with China. 547
of the British government, with *egard to the gross insults offered it
111 the person of lord Napier, have gone to strengthen this^ It is within
the knowledge and observation of all, that for many months after
this, the Chinese were nervously alive to all reports of arrivals of
men-of-war, dtc., that new forts were built in all directions, and the
old ones much strengthened ; that considerable bodies of troops have
been stationed about the Bogue, and the forts themselves kept in a
constant state of readiness, to insure which, many visits have been
paid by high officers of the government, which has cast also new
cannon of large size, and taken every means in its power to repel an
attack — which they expected — and which they deserved.
Englishmen are in the habit of sneering at the conduct of the
Dutch in Japan : they may find a parallel to it here in their own,
and all the excuse that the most pacific or servile oan find, is, that the
Chinese are "a peculiar people,** and that, consequently, an insult,
a hard .word, or harder blow, from them, is by no means to be re-
garded in the same light as if administered by a Frenchmen, a Rus-
sian, or a Turk. The *' peculiarity ** of the Chinese consists of cunning;
they find whom they have to deal with, how far they dare go, and
on these, they act. They were doubtful as to the king of England
submitting to the same indignities as the company used to swallow,
to keep their tea trade ; but now, that tliey have proof how " reve-
rently submissive** he is, they have their cue; and he will have a hard
task who sliull be sent here to disabuse them. Were an envoy —
not an ambassador, a tribute bearer — sent to Peking, placed, as he
should be, to make success possible^ that is, with the fullest powers,
independent of all control but the crown itself, unconnected with
trade, or traders,* and with a respectable force, under his immediate
orders, and his only ; he might make for himself a name famous
in the history of his age, and entitle himself to the praise and gra-.
titude of millions, foreignei's and Chinese, who would benefit by his
conduct. What is required, it may be asked ? He must he a Talley-
rand, or a Metternich, or, at any rate, a lord Ileytiesbury, some old
rus6 diplomatist, grown old in the art of detecting differences, and glo-
rious in that of splitting straws ! No, he need never have seen Vien-
na, or Naples, or Berlin, or Paris, but he should be a man uniting
sound natural sense with keen discrimination; high courage and a
nice sense of honor, with temperance and forbearance ; mild, yt;t
vigorous, and determined; decided in his views and prompt in his
actions ; a gentleman and a civilian as well as a soldier — tarn )Harte
<piam mercutio-^ with him the dignity and character of Britain
(and of all foreign nations, we may add) might be left. Such a niau
was the late Marquis of Hastings; such a man is the late governor
general of India, lord William Bcntinck ; and we can imagine no
more glorious a conclusion to a career of great brilliancy, clouded by
* We are much inclined to regret that this was not studied iu the |)r.titioii sf'nt
home by the British residents in China. It caused it some 0)»nosition and vf^t
more ridicule— even the dictatorial tone used was forgotten in the surprise
caused by the demand that the representative ol' the lionor ojf Great Bntaia
should be placed under tlie ordei*s of merchants
548 CtmnderaiioHS respeamg the Trade witk China, AniiL,
no fioe, meanness, or weakness, than the establishment of a eorreet
and amicable understanding between the celestial empire and ibe iii-
habitants of England, as well as the United States; for their intef«(Sts',
here at (east| we regard as united and inieparahle.
With regard to the mode in which interference with this imbeeife
though arrogant nati4in shall be carried into effect, we think tliat, as
it mutters but little haw it is done, so that it be but decided op, in a
style worthy of the great nation taking it on itself to fight tlie figilt
of tlie civilized world against these ^* conservatives ** of tiie east, and
to ccmipel this *^ one nation ** to return to the great family of man«
kind, from which it has dared to separate itself in solitary siilky
grandeur. The how may be safely left to the common sense of those
who may, at length, take the matter seriously in hand ; for we ven-
ture to predict, that the ease with which a well managed ^* represen-
tation ** or appeal (we do not use or like the word embassy in feta-
tion to this country) would obtain, at Peking, all its fair demandS|
would astonish those who continually sing the praises of the ** oldest
dominion,** and indulge in meaningless rhapsodies about the re-
luctance of the people to change, and the injustice of compelling
them to trade with us on our own terms ; for, strange as it may
seem, and monstrous as it will appear but some few years hence
when the business is done, there are not wanting people, subjects of
the haughtiest, the most powerful European nations, and citizens of
'* the Great Republic,** who advocate the continuance of the present
state of things, with all its disgrace and dishonor, in preference to
a free, friendly, and well understood intercourse, obtainable by the
course named, — a demand^ Inicked by a respectable force, so as to
give some coloring to the excuses which the emperor and his mi-
nisters might have to make to themselves for granting what they
dare not withhold. Ilis celestial majesty seems somewhat of the same
kidney with the sham mar<||nis in Molier6*s '^ Precieuses Ridicules **—
while one porter begs humbly for his pay and receives blows and
abuse in return, his more sensible comrade carries his point by the
argument of the upraised cudgel — "Ah! ^a 9a est 6ten, on obtieni
tout de moi quand on s*y prend de la bonne fa^on: — tu as raison, toi.**
Mr. Thompson troubles himself uselessly about Macao, and its
cession to England by the Portuguese. For in the first place, it
is not worth having; and in the next, it is not in the power of the
Portuguese to give it ; it does not belong to them, any more than it
does to Mr. Thompson himself; they are " endured,** at this corner
of the empire, as the most easily kept in order of the Europeans,
and they pay a rent to the emperor for permission to reside in it*
The want of a good harbor, and its dangerous position in the season
of tyfoons and strong north or east j^ales, unfit it for the possess!^
of a cummercial nhiion^ rs point d^ appuL Lantao is better, and
this we should prefer of the places named by our author. It is ail
island, capable of defense, procuring abundant supplies of food, with
many good harbors, is not so near the provincial city as to render^l
dangerous for natives to resort to it, for the purpose of commefc^.
1830. Considerations nsprrting tht Trade mlh China. 540
Formosn is too large, niid its chniinel too dangerous; besides, it lins
no good harlnir. Cliusan is too far north ; unless it mere determined
to have settlements on more than one island, in which case it would
be a fine position for the trade of the northern provinces ; but, we
would suggest that instead of skulking into these, as it were in the
dark, a formal demand for them should be made from thejvmperor, not
with a view to conquest, or colonies, which it is not the wise policy
of a commercial nntiim to multiply, but with the view of effectually,
by the presence of British authorities, with a decent force, at their
doors, keeping the Chinese in mind of the treaty, which would be
made; and which tliey roost certainly would contrive to forget,
should the execution of it be entrut^ted solely to their remembrance.
Mr. Thompson is, as far as we know, correct in his observations
about the possibility of stoppage of the internal and coasting trade;
nothing seems to be easier, but we cannot believe that there would
be occasion for the experiment. Without that trade, multitudes
would be in distress, and probably revolt, in a few months; but, it
may fairly be questioned, whether we have a right to relieve our-
selves of a sliglit trouble by causing such misery. It is not against
tke people of China that our exertions should be directed — they are
our friends ; it is against the corrupt, cowardly rulers, who insist on
keeping this fine portion of the globe cut off from the rest of the
world, and consequently, from the benefit of the improvements which
would follow a change. — In the usual style, our author sums up
thus :—
*< But the prosecution of such measures would be, indeed, and in fiM^t,
actual warfare on the part of Great Britain against China. But, surely, the
government and people of this country have not yet arrived at the conclu-
sion, that it is lawful and fit for them to compel the Chinese to adopt Euro-
pean notions of commercial intercourse by that which ought to be the last of
all resorts — namely, loar! I trust that as the several authorities in this
country have hitherto uniformly disclaimed any such intention, they will
continue, by all possible means, to avert so dreadful an alternative. It may
then be asked, are conflicts and aggressions between Chinese and British
subjects still to be aUowed, in the nope that notliing of a more serious na-
ture may occur ; when, at the same time, it must be palpable to most under-
standings, that if some eflbctual check be not put thereto, they may eventually
lead to such occurrences, as to produce a state of warikre between the two
empires ? I think a check, of the kind supposed, can be effected by the
Sovemment of this country, and I proceed to its consideration in the next
ivision of these pages."
We should much like to know what war was ever embarked in,
that would bear a close inquiry into the motives influencing it. It
is rich indeed that Great Britain, whose arms have been curried, on
one pretence or other, into every corner of the globe ; at one time,
to force taxes down the throats of the Americans, at another, a king
down those of the Frenchmen ; s<>metimes for the possession of an
island, not worth having; at others, but to keep the minister of the
day in power, by diverting the attention of the people; it is, we
say, rich^ that in the nineteenth century, we should be asking for
\
550 Consideratiom respeeting the Trade with China. Apkil
n right to go to wnr. If we have the power, we have the riglit.
So it has ever been, no it will ever be. The rest is but humbug ;
the mawkish philanthropy may suit a Utopian or the golden age,
but for this working-day -world the theory is too fine.
After many pros and eons^ as to how things are to be managed,
when Macao is ceded to us, Mr. Thompson lets the cloven foot peep
out at last :
** The company's agents, now in China might, if deemed advisable, be
vested with the powers referred to at Canton; and should any increase
to their number be found requisite for the due d^hafge of these fimctionii,
some of the late members of the China factory might be assocmted with
them for that purpose. * '^ *
Whatever objections, therefore, may ari^A from moral consideratidis to
the trade in opium, it is no more to be expected that the British govermnept
in India will prohibit so lucrative a commerce to its subjects there, than that
Uie government of Britain will interdict all trade in British and foreign
sfnrits in the United Kingdom. It is under the conviction, then, that the
trade in opmm between India and China will still be encouraged aiid ex-
tended, that the suggestions respecting Macao have been ofibred, in cider
that, at least, every practical endeavor shall be used to prevent those c<4-
lisions and ihat bloodshed whidi have hUherto but too often disgraoed the Bri-
ti^ fiag whUe occupied in that trafic in the waters and on the coasts af
Chxnar
So eh? as the Chinese say ; bDt we have have strong doubts, as
to the fitness of these gentlemen for the employ ; and yet stronger as
to the degree of satisfaction which its adoption would cause to those
interested in the trade. Are we never to have done with this com-
pany ? Is not the degraded state in which their conduct has placed
foreigners, infinitely worse than when we first came to the country ?
For then, fortunately, there were " private adventurers *' who de;-
manded civility, and had courage and sense enough to return insult,
and give blow for blow. Is it not sufilcient that all has been lost not
even ** hormis 1* honneur 1" That we are now restrained to buy our
tea, in fear and trembling, lest some drunken sailor should stop the
trade, by knocking a Chinese on the head 1 That our flag should be
despised, our sovereign insulted, his envoy spurned, and virtually
murdered 1 That we should be deprived of the common rights of
humanity, intercourse with our families 1 That we should be cooped
up, like rats iu a cage, abused in edicts, refused appeal to the laws,
subject to all sorts of personal annoyance and moral degradation ;
is not this — the debt we owe to the honorable East India company—-
sufficient ? Do we want more of them and their doings \ Their lime
is past, the incubus is ofl* at last, let us have no more of it.
1836. UUragangttic India. 551
Art. II. Remarks en the political^ morale and ttligious state of
Uttragangetic India. Written in 1820, by the Jate Rev. Willinm
Milne, d. d.
Thb Ultragangetic, or Indochinese nations, may be considered as
commencing with Burmah, and stretcliing eastward ahmg the con-
tinent to the isles of Japan, including the Malayan Archipelago, and
the vast groups of islands lying between Pulo Penung and Corea.
These embrace some of the most populous and interesting ct>un-
tries under heaven. They contain a full third of the human face ;
and from a variety of considerations, have most urgent claims on the
benevolence and commiseration of the people of Christendom. That
in regard to civilization, the best of them are centuries behind the
least improved nations in Europe, no one who possesses any know-
ledge of the history of both, will for an instant deny. Many of the
tribes living in the interior parts of the islands, still continue in the
wildest state of savage life ; while the chief part of the inhabitants
of the Archipelago, are in tlie comparative scale, semi-barbaridns.
All the governments of the Ultragangetic nations are despotic,
and many of them tyrannical in a very high degree. To exalt and
aggrandiz privileged orders of men, and keep the people in a low,
degrading servitude, ever children in understanding, and the vassals
of arbitrary power, seems the uniform tendency 4)f every native go-
vernment on this side of India, without the exception of one. Their
constitutions seem framed on this principle, and the spirit of their
laws tends to this end. In as far as the theory of their governments
may be investigated and reduced to general philosophical principles,
and the annual details of the executive power laid open to ^ublic
view, in so far will this proposition appear confirmed ; particular
temporary exceptions cannot invalidate it. The report of a travel-
er who begins to describe a country before he has lived three
months in it, to pronounce on its literature before he has learned
its language, eulogize its laws before he has seen the development
of a single principle of the government, ought to be received with
some reserve ; for, though perhaps the only means from which the
public can for the time form a judgment of that country,, future
researches, made under more favorable circumstances, will very like-
ly give a different view of the subject. Such is the tendency of the
native governments of the Ultragangetic nations; and it will be well
for those who may attempt the spread of the gospel in these parts,
to keep this in view.
Politics do not, it is admitted, form any part of the object of mis-
sionary societies ; yet it is of the first importance for them to form
a correct judgment of the intellectual character of the people whose
condition they aim to ameliorate. And who knows n1)t that the
leading characteristics of every government, have a mighty influence
552 Uliraganjijietif India, AfiML,
on the prngrrss of intellect and the formntion of moral chnracter t
They are indeed actually and faithtully tranecrilied in the hearts of
the people, so that one totally uiiticquainted with the particular
qualities of a government may, a posierUire^ be fully persuaded of
what its nature is, from the conduct and character of the peoples*
Liberty, in the occidental acceptation of tlie word, is totally un-
known under the native governments ; therefore missionaries iniisi
not expect it, but previously to their coming forth, should firmljr
resolve to bear with patience and |)<SNce, all the inconveniences thilt
may arise froni living under governments in their nature %ht rerf
reverse of those under which thdy may have been brought up ; and
under all the various forms of legislative administration, should b«
prepared ** to be subject to the powers that be.** From these
causes^ vigorous intellect, improved undenHanding, independence of
mind, comprehensiveness of view, and an open unsusfiecting frank-
ness of dis|Misition, are rare things in this part of the world, and
still more so where the system of idolatry is of so degrading a kitid.
It is, however, the peculiar glory of the gospel that it is sifited to all the
different degrees of understanding among men : vigor and compre-
hension of intellect are not absolutely necessary in order to its recep;
tion, though it is indeed in many cases the parent of them.
The religions of Ultragangetic India are three ; the Pagan, the
Mohammedan, and the Christian. Bnrmah, Tibet, Siam, Camhoja,
Cochinchina, China, and Japan, are overspread with the Budhts-
tic idolatry, whilst a very considerable portion of the Chinese, nnd
of the people tributary to this empire, are infected with a vain athe-
istical philosophy, which recognizes no God, and which acknow-
ledges no hereafter. The people, i. e. the great mass, all **' worship
the work of their own hands.^* Various other forms of idolatry,
not yet clearly described, are found to exist in the interior of soma
of the islands, where human sacrifices are offered. The early
prevalence of Hindooism on Java, Sumatra, A&c., the traces of
which remain to this day, has been fully proved by sir Stamford
Raffles, in his large and interesting history of Java.
The Mohammedan faith prevails more or less in the chief conn-
tries of Ultragnngetic India, has spread entirely over some of the
Malay countries, and runs along the coast of most of the Arehipela-
gian isles, even that of Borneo, and the Celebes. In some places
it has a strong ecclesiastical establishment, which will not be cilN^
overthrown. Several versions of the Koran, or parts thereof, liWvfe
been made, three of which we have heard of, viz: one into the Cftti?
nese, one into the Malay, and one into the Maccassar language. ", lii
those copies rend in the mosques, the Arabic fills one column oftHe
pRfre, nnd the translation into the vernacular tongue, the otheiP,
It is highly probable that the Koran, or parts of it, and the iritiiiil of
Islamism, have been rendered into various other languages of Vast-
em India, though we have not obtained certain information resi^lf-
ititr such versions. The nature of Ifhunism was known in tSurifipis
centuries ago; it would therefore be superfluous lo say any tliiiig'oB
1836. VUragangetic India, ao3
that subject liere. We may just observe, that surruuncied as the
professors of this faitli hereabouts are with idolaters of various de-
scriptions, it is not to be wondered at, if they lose their reverence for
the prime article of their religion, the unity of God, and be found,
as is sometimes actually the case, '^ doing service to them who are
by nature no gods.'* So feeble is the influence of their belief in the
doctrine of providence, that they repose as firm a faith in spells,
charms, ghosts, and dismal tales, as any of the blind idolatrous na-
tions about them. Indeed', we cease to wonder at this, when we
see Roman catholic Christians worshiping at the shrine of some
Pagan or Mohammedan saint, and protestant Christians (to the
everlasting reproach of their principles) calling in the aid of heathen
conjurors to discover thefts, and charm away the rheumatism ! This
leads us to say a word on tlie state of Christianity in the Ultragange-
tic nations.
Christianity, under the two principal forms in which it appears in
Europe, vi/.. the catholic and protestant, has been partially made
known in several of these countries, for some ages past. The Por-
tuguese carried their faith along with their arms, and planted the
former wherever the ravages or conquests of the latter extended. Tlie
Spaniards did the same. Goa and Macao were early the chief seats
of the Portuguese ecclesiastical authority, in India; Lu^onia, or Ma-
nila, that of the Spanish. The catholic missions yet existing in
these countries are four ; the Portuguese, the Spanish, the French,
and the Italian. On this side of India, the Portuguese have mis-
sions in Malacca, Timor, and China. The Spanish missions are
chiefly in Manila and the Philippine iesles, Tungking, and the re-
mains of a mission in China. The French missions exist in Pe-
nang, Siam, Cochinchina, and some remains of them still in China.
The Italian are those of the Society de Propaganda Fide*. These
four missions have each a clerical gentleman, commonly an aged
missionary, residing in Macao as agent for the missions, who is
also a corresponding director. The present state of the catholic
missions is very little known. The persecutions they have suffered
in China and other countries, together with the long interval of effi-
cient communication with the continent of Europe, during the late
war, have greatly weakened them ; perhaps entirely extinguished
them in some places.
Some^ remarks on the catholic religion as propagated in China,
have been made in the former part of this work. The writer could
wish that a regard to the truth did not compel hiih either to be
totally silent, or to speak in the most unfavorable terms, of the
state of relitrioii among the catholics in the European Colonies
of Ultragangetic India. But is it not the observation of every
one who has bestowed the least attention on the subject, that extreme
Ignorance, gross superstition, unbearable pride, connected with
squalid poverty, and the neglect of business, are the cliaracteristics of
the mass of the lower clas!:ies of catholics ? And in inaiiy cases, is
there not visible such a depravity of morals, as is quite painful to
VOL. IV. NO. XII. 70
5o4 i'itragtjngftic India, April,
every reflecting iniiid { This must indeed be a iource of the great-
est grief to the well disposed clergymen who lab(»r among them.
How pitiable is it thnt the idolatrous supertttitions of China do not
exceed in grossness, some of those practiced in the adorable name of
Jesus by this community! Uuw lamentable that true religion should
have so exceedingly degenerated, as to be scarcely distinguished from
the most senseless and disgusting forms of paganism ! How mach
is it to he desired that pious and enlightened men in the Romish
communion, would *' purge out the old leaven, that their church may
be a new lump.*'
The protusta nt fif ith was planted in several parts of the farther
east, by eminent Dutch clergymen, particularly in the Moluccas,
The parity of their doctrines, and the diligence of their labors, are
manifest at this day, in the valuable theological treatises which they
have handed down. At Malacca and Java the chief attention of the
clei'gy seems to have been directed to the European community, and
comparativuly little done for the heathen. After the Dutch colonies
fell under French influence, a sad reverse in regard to religion com-
menced. Now it is hoped, things are improving sii^ce the reposses-
sion of them hy the Netherlands* government. But, are not the
proofs of an awful degeneracy in doctrine and practice still too
manifest? Is it not much 16 be feared, that the scepticism of the
continental schools of philosophy has poisoned the sources of theo-
logy at home 1 Is not tlie loose, demoralizing, and libertine tendency
of infidel principles but too visible? Is not the public profanation of
the latter half of God*s holy day, countenanced too often by the
example of persons in public litV;, sometimes even of the ministers of
religion themselves, a subject of just and deep regret? Is is not to be
feared, that total neglect of all religion by many protestants, formi^
<is mighty a barrier in the way of the conversion of the heathen, aa
the gross superstitions of the catholics? Shall we allow ourselves to
suppose that vice, gross or refined, 'i» less hateful to the Deity thafi
superstition? While we justly confess that the empty pageantry of
masses and processions is altogetlier unacceptable to that blessed
Being, who never appointed them, * nor required them at our hand,^
shall we so far impose on ourselves as to imagine that infidelity,
under the cloak of liberal sentiment, or irreligion under the pretext
of avoiding a mean and degrading superstition, will be pleasing In
His sight? Is there not a loud call, by the circumstances of the timea^
on all protestants in Ultrngangetic India, to rouse themseli^et tn
holiness and purity of conversation, and to show zeal for the propu-
gation of the true faith? The zeal of the protestant clergy, and qI'
(Christians of various denominations on the west of the Guriges, uiQ}^
justly provoke the zeal of their brethren in these parts. . J,
In Ultragangetic India there are now [185^,] three proteataM^
missions, viz^ those ol* the Netherh*nds Minsionnry Society, refivj^
smce the peace; those of the English and Am j&rican Baptist Mn|-
sionary Societies; and those of the London Missionary. Spcie^^
The fields are vast. There is abundant space for all. Had each off
18,16. VUragaiigtlk India. 555
thciie three misBioiis nn hutidred tnborera rendy lo send furtli, ihey
iniglit, b^ proper care m tlie Kelectioii of puats, bI) find room, Hnd
lubnr without coming in contnct with endi other ; nnd when dii-
peried over the vRst and thick); peopled re|!i(ins of eaiteri) India,
we iKould still have cause to aa; ' what are ihete nmong mi manjr !'
Two protestHiit ecclesinitical establiihtneiili have extended to thei*
region*, viz. the Dutch Reformed church, niid the church of Eng-
land. The Dutch Refoniicd churcli haa for its rniige of operation,
all the coloniei of Netherlands' Inilioi and the church of England
haa Penang, Bencoolen, and the British factory in Chiim, thrtfl
most important pouts, from which the word of life tnny loimd out to
the Mirronnding eountrirs.
Supineness and iuiictivity in the great work of evangelizing the
heathen, have been too much the reproach and lin of every Chrialian
community, and partiuularly of privileged bodies of Christiani; but
thrt ago of supiueness n over. Every body of Christiana ia ahakiiig
off the dormant indolence of former dnyu. and rousing iiaelf to
HClion. We cannot, therefore, but took with some degree of hope tu
these two church oslablislnnents, each of which posaeasea fust menus
at command, both in regard to wealth and talent, for tlie illumina-
tion of the heathen. Why might there not be some general system
of union and cooperation fnrnied between these two ecclesiaaticul
bodies and the various miasionury establtshraenta, on the broad
principles of protestaniain, for ilic purpose of diffusing our holy
religion through the Indochineiie nntions? To nie, this does uol
appear an inipossilile thing, if the object were well defined, and tlie
principles of cooperation few and simple. But without regard to
this, much luay lie done by each of these bodies, in its own sphere.
And how can a consiateiil proteaiant, whatever be his rank or offic«,
■atisfy his cmiacience to spend a few years in such moral wastes as
these, without ever attempting to do any thing for the illuminntioli
of the heathen about him? Can he recline with comfort on tii»
dying pillow, and say: 'I have itone what [ could T If a public
and highly diatinguished t^hiiracter, decorated with titles and hono-
rary diatinctions, what joy can these withering laurels afford him,
amid:<t secret reproofs of conscience, for profeasing to lielieve doc-
irinea, the iiiAnence of which he never displayed, and to revere, aa
exclusively from Uod, a system which lie never look the leaiit pains
to make known to others f
Among many and greater ohsliirli'i^ to the evangelizing of theae
countries and islands, there are three, th ifluence of which
will be fell more or less i viz. slavery, o gambling. Few-
of the enorihities-ciiininJtif'd on the R as', or the. horrid
scenes of debauchery and bloodsheil w > olleu exhibited,
but may be traced to one or all of thest ,and' ihej are ton .
profitable to those who patninize or encr i, lo.hope that a
Mpeedy check will he imposed on them.
Happily^, in as far as the European governments are Roncernedi
(Invery it may he hoped, will not be in exiatimce fifty years hence ;
550 i^lfra^timretir Inffirr. A Fun.,
niid tlioir iiifltieiicc inny go n gront way with 9ome of the ntitiri*
poweri^. Rut while this inhuman traffic exists, it will entire mis-
sionaries, especially in parts less frequented hy Europeans, to bo
regarded with distrust and suspicion ; and there is a class, whose
interest it is to misrepresent the designs of those who seek the
melioration of the heathen. I do not mean respectable merchants,
and sea-faring men of established character, for whom I entertain a
high regard, and to whom this base practice is as abhorrent as it it
to myself. The vast consumption of opium on this side of India,
is the source of so many evils among the people, and yet of so much
gain to the merchants, that I utterly despair of saying any thing on
the subject that will not be regarded with dislike. I cannot, how*
ever, but regard it as one of the many obstacles, which hinder the
moral improvement of eastern India and China.
That gambling should be practiced, is no matter of wonder ; but
that a practice so destructive of social order, and which so effectually
empoverishes a large portion of the people, to enrich a few, generallj
of the worst characters, should have ever been sanctioned by any
Christian government, and a portion of the pubUc revenue derived
therefrom, furnishes just cause of astonishment. It has indeed been
said, that the only legitimate means of discouraging the practice is,
to put certain burdens upon it, and that its operation on the circum-
stances of the people, being thus made more painful, tliey may of
their own accord cease from it. But to this s^iecious argutuent it
may be replied ; first, that gambling is in bad repute among the sober
and wise heathen. Many Chinese writers particularly bare treated
the subject in a very sensible manner, and pointed out clearlj
the dangers of it to persons, families, and the public; so that any
Christian government putting an entire stop to gambling, has the
opinions, I may even say, the consciences, of this valuable class
of the community on its side. That the Chinese are great gam*
biers, is admitted ; but this ia a violation of the principles which
they are taught tu respect. Secondly, however good the design of
the government that derives a farm from this source may be, the
people form very different ideas of it; they consider it a source
of too much profit to the public treasury, to be dispensed with.
They see an annual revenue derived from it, and likewise the heade
of the farm frequently accumulating wealth thereby. Some sober
Chinese have said : ^^ In our country, gambling to be sure prerails
very much, but every sensible man considers it a source of the
greatest evil. Whatjudgment then, shall we form of a government
which licenses and supports a practice that involves so many inquar*
rels, riots, and deep poverty 1 You tell us to reform : but see hofr
your western governments act. It is possible there can be any tni#
benevolence to the inferior people, while the legislator gives them
up as a prey to a few licensed depredators V^ Such are the n^jNft'
of some sober heathen. If Christian governments regard their olfil
public character in the eyes of the nations around them, thejr Will
for ever cease to draw the smallest portion of revenue front mki
«i« V
1836. Xoticfs of Modem i 'hiua. ri^T
climinel. Thirdly, it is to he iVnrcd ihnt tln^ Hceiising of j^Ainbliii^
houses tends exceedingly lo eiicourngn the practice inMead of
diminishing it. Those that take the farms must raise the money
from some quarter, and we find that they have uniformly in their
pay, a set of the most worthless wretches, disfiersed among the
people, to encourage and tempt men to gamble ; even little chil*
dren, sent forth to purchase some small article for family use, are
entangled by these on their way, induced to venture their few pice,
which they almost uniformly lose, and have to return weeping lo
tlieir poor parents, who probably have not another pice at their
command. The intervals of rest which the people have from their
work, are taken up in gambling, which so engrosses their thoughts
as to leave no time for receiving instruction, or leisure to think of
subjects connected with eternity. These obstacles are, it is allowed^
of a minor sort; but powerful enough to creats the ruin of the
persons and families of thousands ; to corrupt the morals of youth,
and very materially to impede the progress of knowledge. They
create abundant work for the magistrate, and increase the difficultien
of the missionary.
Art. III. Notices of Modern China: Banditti in the northern and
middle and southern provinces ; in Whampoa^ Heangshan^ and
Macao: Pirates on the coast of Fuhke'en^ and the coast and
rivers of Kwangiung ; imperial fleet: Feuds of clam.
When England was much disturbed by gangs of robbers in the time
of the Saxons, the law determined, according to Hume, that a tribe
of banditti consisting of between seven and thirty-five persons, was
to be called a turma or troop ; any greater company was an army.
The Chinese code (sec. 266), in treating of highway robbery, awards
death to all of any company of or above one hundred persons as-
sembled as banditti. Such definitions cannot be accurately preserved
perhaps, nor is it of importance here, excepting that the revolts by
large masses of the people are tokens of a never subdued population,
or one which bears its yoke with impatience ; whilst banditti mark
an ineffective police and a demoralized state of society. It is for the
last purpose chiefly, that we multiply our record of disturbances.
In a Peking gazette of April 1820,* the emperor accused the
provincial governors of concealing acts of plunder by banditti, in
order to escape censure; and former notices in this work have shown
that the governmental officers are too often interested in concealing
these offenses. The frequency of crimes reported is not, therefore,
* Indochinese Gleaner, Ortober 1820. page 4IS.
/>58 iXoticfs of Modern China. Afnttt,,
nn ill the best regulated societies, » proof of the frenerul feelittg
fii^niitst crime ninong the community, and of the vigilauce of Uiti
pohce, which tends ever to give cri me pubHcity. In 1827, we find
complaints of many daring robberies and murders committed at
Peking without detection,*" and twelve government carts laden with
grain carried oiT from one of the city gates in open daylight^ by
a party of banditti, headed by a man who represented himself to
belong to the imperial family. At Changning in Honan, a party of
banditti armed with swords and spears, in the same year, attacked a
house, wounded four of the servants, and carried off four thousand
taels in money .t In 1828, the governor of the Hoo kwang prorine^
addressed the emperor res|)ecting a district under his jurisdiction ,t
called Siangyang fang, in which the land is barren and the peoplci
poor. *' Very few of the inhabitants,** he says, ** have any regular
occupation, and their dispositions are exceedingly ferocious ; they fight
and kill each other on every provocation. In their villages they
harbor thieves, who flee from other districts and who s^ly forth
again to plunder in all directions to the great injury of the tradera/*
The governor requested an accession of military force. The banditti
in the mountainous parts of Shantung province were so numerous in
1827,§ that it was necessary to give extraordinary powers to the
officers of government, to inflict summary punishment, and lessen
the expense attendant on examining hundreds of prisoners. In CliS*
keang province there are certain hills which the government wish, we
are told,J| to keep uninhabited because they are the resort of banditti ;
and they command to set fire to the grass annually to prevent people
settling there. In 1829, the flames from this conflagration spread so
rapidly in consequence of a high wind, that thirteen of the soldiers
engaged in it were burnt. The same year, eight thieves were
apprehended,^] who had the audacity to join in plundering the em-
peror's retinue.
But of all the provinces, Canton furnishes by far the most numerous
instances of plunder by banditti, partly perhaps from our having
better means of becoming acquainted with them than in more distant
provinces. The mountainous district on the borders of the Kwang*
tung and Kwangse provinces, which are under the same governor,
seems to be the ** black forest "' or classic land of freebooters in
China. The scene of a romance called the ** Hwa Thou Yonan,*' in
the time of the last dynasty is laid in that region. ^* High and well
built square houses are seen in the 6eld3 from space to space," saye
de Guignes, in his account of the Dutch embassy's progress tbrough
this country,** ** which serve as a retreat to the inhabitants when
there are robbers. We have seen nothing like them in the province of
Canton, but the low mountains which separate it from Kwangse an4
Fuhkeen may have rendered this custom necessary, those mouBteine*
* Mai. Obserrcr, Jan. 15th, 1828- f Mai. Observer. April 8th, 1828. "
X Mai. Observer, July 29th. 1828. ^ Canton Register. Dec 14tb, 1827 *
II Canton Register. Jan. 4tb. 1830 ^ Canton Register. Feb 3d 1830
•* Voyage to Peking, vol 1. page 276.
V?;^* *
1836. \otices of Modern China, 6i>9
being the abode of brigands, who made occnsioiml excursions in
the neighborhood.^^ The brigands seem to fight one another occa-
sionally ; foi* the Peking gazette of December 1826,* contains a long
account of a battle between the people of Canton and Fuhkeen pro-
vinces, which made it necessary to call in the military, and several
lives were lost. The governor of the two provinces in 1621, t requested
that the banditti in his jurisdiction might not be included in the
act of grace published by the present emperor on his accession to
the throne in that year, because the two provinces were so much
infested by robbers as to make it dangerous to liberate those who
had been captured. About four hundred banditti were taken that
year at Chaouchow foo4 near two hundred niileb to the eastward
of Canton. On the 9ih of December, thirty-three banditti were
brought prisoners into Canton, and thirteen more on the 10th.
We have no further account of seizures until 1827, when we
find the governor of Canton requesting the emperor to bestow
rewards on the troops,§ who had captured two hundred of the ban-
ditti that infested the hills in the southern part of the province ; and
forty-one more were brought in from Chaouchow foo.|| In March
18SSB, a party of armed banditti, calling themselves police, attacked
and plundered a house in a village, of property to the amount of
five thousand taels.^ In August of the same year, one thousand
dollars were offered for the apprehension of one leader of banditti, and
three thousand for another.** In December, the judge of Canton put
forth a proclamation upon the suhject,tf in which he says: '*In Can-
ton province, the law against banditti is very severe. In cases of a
general pardon from the throne, those who have robbed in bands,
are not to be included. If a bandit has escaped three years and
plundered three times, he is executed immediately after conviction,
and his head suspended in a cage. This is not the mode of treating
banditti in any other province. Here the law is not only severe, but
the exertions of the police to seize offenders are strenuous. Still there
are, at this moment, undecided cases in court, of robbery by banditti
ill tins province, to the number of four hundred and thirty, which in-
volve upwards of two thousand and one hundred bandits, who havo
not yet been caught. They are daily augmenting. It is exceedingly
difficult to get through all these trials, and clear them off from the
public courts." In 1829, the governor obtained rewards for the
military, II who in the preceding autumn had scoured the hills to
the north and east of the province, and captured three hundred
bandits.
In the same year, the magistrate of Whampoa issued a procla-
mation against banditti,§§ who set houses on fire on purpose to plun-
der amidst the confusion. This village appears to be a notorious
* Mai. Observer. Jan. 30th. i8S7. t Indo. Gleaner. Jan. 1822, p 2^6.
t Indo. Gleaner, April 1832. p. 311. $ Malacca Observer, Juljr Ist, 1828.
n Mai. Observer, Sept. 9tb. 1828. IT Canton Register, March 22d» 1828.
"* Canton Register, Aug. 23d, 1828. tt Canton Register, Dec. ]3tb. 1828.
\ t Canton Register, May 2d, 1829. ^ Canton Register, May 2d, 1829.
^
o6U iVolices of Modern China. Apkil,
plac«. So long back as 1821, wc read of a iiiiiiicrous timieil j^arly
attacking and plundering a pawnbroker*!), and a money •chaiunr*«
•liop9,* killing tlie pawnbroker, and wounding his people. Two
hundred military and one hundred police were sent from Canton to
endeavor to apprehend them. The magistrate of Nanbae distriol
issued a proclamation in 1829,t against banditti who cut down tlie
growing crops of the farmers; and tlie farmers Uiemsdves, who
quarrel about the bounds of their respective lands, collect a multi-
tude and cut down each other's crops. In the vicinity of Cantoni
"Whampoa, and Macao ; in the districts of Shnntih, Tungkwan,
and Sinhwuy, the people who cultivate land on the banks of the
rivers, are particularly distressed by these practices. The banditti
require them to pay for a ticket of security, and plunder those who
do not comply. A similar proclamation was put forth the following
year against bariditti,! wlio force fanners and fishermen living on the
coast to take out and pay for a permit of s»ccurily.
In 1830, some thirty armed riiffiniis broke into the Yungsbing
temple in Canton and rifled it.§ Shortly after, five hundred soldien
were -sent to the villages outside of the north gate to seize some ban-
ditti who had plundered the house and violated tlie person of a lady,
whose husband was absent on public duty at Peking.|| The next
day, the same party were dispatched to apprehend two hundred
plunderers in Honan. In August, a party of about five hundred
bandits openly plundered the house of a rich man in the western
suburbs of f'anton.^ In Shuntih district, six hundred dollars were
paid for the ransom of two persons,** who had been carried off by
the bandits. Their relal ions were afraid to apply for the aid of the
military, because it is customary for the robbers, in that case, to put
their captives to death. About two months before, a robbery to the
extent of about three thousand taels was committed by an armed
party, who on the following night also violated the persons of some
females. The ringleader was apprehended by means of an inform-
er, in the beginning of September,!! and he gave in the names of
thirty of his associates. A little later, we find the governor dispatch-
ing the military to scour the hills in the northern districts of the
province in search of banditti.j:^ The next month, an attack was
made near the Bogue on some Fuhkeen traders, who were wounded
and plundered of ab(»ut six thousand dollars.f§ '* It is said,'' adds
the Register, ** that within the last three months, as many as four
hundred robbers have been brouuht to Canton." The ex-governor of
Canton in 1831, was attacked about Nankeung,|||| on his route from
the province, and plundered of property amounting to about seven
thousand taels.^Jfl Twelve of the robbers were afterwards seized.
The banditti were troublesome to the farmers at HeangHliun again
* Indo. Gleaner, July, 1H21. f Canton Registf^r, Dec. I2tb, 1829.
t Canton Register Feb. 3d, 1830. $ Canton Register, July 3d. 1830.
11 Canton Register, Aug. 2d. 18:M). H Canton Register. Aug. 35th. 1830.
*• Canton Register, Aog. 25th, 1830. tt Canton Register, Sep. 6th, 1880.
XX Canton Register, Sep. 18th, 1830. ^ Canton Register. Oct. 16th, 1830.
1)11 C'^nton Register, Aug. I5tb, 1831. IflJ Ch. Repository, vol. l,p tiOand 159.
1836. yotices of Modern China, 561
ihis year, levying contributions on their crops. The niagistratea
were ordered to apprehend five hundred of the robbers !
Even the priests engage in plundering parties occasionally^ "We
find one instance recorded in 1817,* of an attack made by some Latua
priests in Mantchou Tartary, on a trading waggon which they plun*
dered, and killed one of the traders ; and another in Canton in 18:28,1
when forty-one priests of Budha were brought from the department
of Shaouking, in the northern border of the province, where they
had been engaged in plundering and robbing traders. A Budhist
priest was executed in October of the last year (1835),| who was
a native of Shaouking, but had dwelt in a temple outside of the east
gate of Canton for many years, where, during the whole time he had
harbored a gang of robbers.
Pirates, The Chinese seem to distinguish between pirates pro-
perly so called and plunderers upon the rivers and lakes, calling the
first "sen-robbers," and the latter •• river or water robbers." These
distinctions are not always made in our translutions, the river rob-
bers being alternately classed with pirates and with banditti. So
long, however, as the same facts are not repeated under different
names, it is of little consequence what terms are used ; but we will
still preserve the distinctions as far as possible, in order to mark more
particularly those infractions of the law and defects of the police,
which peculiarly affect the commercial intercourse of the provinces
of the empire. The same robbers in very many cases, no doubt,
plunder both on sea and on land, and famine or abundance in-
creases or diminishes both the pirate forces and land banditti. We
have already spoken of banditti at Chaouchow foo in 1822. GutzlafT
who visited this place in 1831, says in his journal :§ ** In this depart-
ment and in the neighboring province of Fuhkeen, and in the
adjoining department of Hwuychow foo in this province, famine
has very generally prevailed during the last few months ; pirates
consequently abound, and insurrections have in several cases oc-
curred. Numbers of peasants also are induced by hunger and want
of employment, to join the secret associations of banditti which
infest China, particularly its southern provinces."
The notice of pirates might well be preceded by an account of
the Chinese navy, which, as they have no foreign stations nor fo-
reign wars, may be called their sea police ; but our materials are not
sufficient for this purpose, although enough to show its utter inade-
quacy to protect the maritime commerce of the empire.|| In 1818,
we find the governor of Keangnan stating the difficulty of procuring
sufficient timber in his government to build twelve war-junks, which
were ordered for the coast of Shantung, where no materials at all
:ire found.^l The difHculty is not so great, we may suppose, in
Canton, since tlie governor of that province reported in 1821, that
ninety-three vessels were disabled by bad weather upon the coast
• Indo. (il'-ancr. Aug. \r<]f*. p. J4:J ♦ Canton Regibter. Jan. J5th, 1828.
t Canton Rc'pihlcr. Oct »i7th, 1835. ^ Gutzlaff's Voyages.
H Inrlo (iltancr. .Vpril J8I9. p. 50 *^. Indo. Gleaner. April l^^.p. 313
vol.. FV. .\u. XII. 71
1
56)1 \otices of Modern China. ArKii<«
durinj]^ the years 1819 and 1820; and forty were dUabled in oiie
iMonlh in 1821. The truth of this heavy loss, which is all attributed
to storms, uiay partly be owing perhaps to a circumstance which was
reported in 1833.* A hundred thousand taels were said to have been
expended in that year in building ten new junks under the directiou
of the chief magistrate of Canton. Secret information was given to
the admiral and the governor, that the new junks were all rastened
with wooden instead of iron bolts, which on examination proved to
be true. The admiraPs own junk had been lost this year, and it was
ascertained from pieces of the wreck, to have been similarly fastened.
The Peking gazette of the ^Rth October 1833, contained a paper
six pages long by the emperpr upon the subject of the uavy,f in
which he reproaches it as being merely a name, and altogether
ineffective. The emperor's report is confirmed by the voyage of
Messrs. Lindsay and 6utzlaff4 who found at Nangaou, the second
naval station of Canton, and bordering on Fuhkeen, only seven or
eight war junks, resembling the smaller class of Fuhkeen trading
junks. This place is the residence of an admiral, who has a nomi-
nal force of 5237 men under his coipmand, of which 4078 belong to
Canton, and 1159 to Fuhkeen. Tl)e existence, however, of these
troops is said to be very doubtful. At Amoy,§ the same voyagers
were followed out to sea by the ^lio)e imperial squadron, consisting
of twelve junks, which kept up a heavy cannonade about six miles
astern of them the whole mornings The ridiculous encounter of
these gcnlhimen with a Chinese admiral is already quoted in this
work.jl A censor recommended in 1831, i] that the admirals on the
coast might be allowed to cruise k^eyond their respective stations ; but
the proposition was rejected by the council to whom the emperor
referred it, on the ground that it would impair the responsibililj
(»f each admiral. It appears by this, that there is no one large fleet
which can habitually move about from place to place, but each
admiral is isolated in his separate command.
The most remnrkablc epoch in Chinese piracy in modern times
will be found recorded in volume 3, page 62 of this work, and also
in a translation of a Chinese account of it by Neumaun. It
occurred about the year 1809, when the pirates mustered a fleet
of five hundred sail, which was opposed by an imperial squadron of
ninety -three junks, which we may suppose to huve been the whole
disposable force of the empire at that time. The imperial amm
availed little against the strength of the pirates, but the arts of the
commanders did much, and means were found to sow dissensions
among the leaders of the pirates, and ultimately gain them over in
succession to submission. Great pains has been taken to prevent
their gaining head since, and with success as far as to prevent com*
bination amongst them ; but they seem still to exist in considerable
numbers all along the coast. A Peking gazette of June i8Sl|
Evangelist, May 1st. 1833. t Chinese Repository, vol, 2. p. 421
t Chinese Repository, vol 2. p 53*2. $ Lindsay's Report, page 27
II Chinese Repoailory. vol. 2. p. 513. T Canton Rcpi^trr. Feb. 19tb, i«3I
1836. Notices of Modem China, m\
contains a lono; paper against allowing tea to h« carried to the north-
ern provinces by sea,* because the tea Healers carry with them'fiow-
der and iron to supply the pirates. The writer advised the emperor
to relinquish the trifling duties levied in this traffic and compel the
goods to be carried by inland navigation. In 1626, the governor of
Canton issued a proclamation against the Lintin smugglersjt ** who
have boats,*' he says, *' of thirty or forty oars, carrying fire arms, and
they are so daring as to fire upon the government revenue boats.
When smuggling fails, they become pirates.'* One month later,t ^^
have another of his proclamations, respecting piratical boats which
pretend to the authority of government, and under the plea of search-
ing for opium and other smuggled goods, they rob and vex the
trading boats in the numerous creeks and rivers of the province.
A long urticlu appeared in the Peking gazette of the 20th February
]827,§ respecting pirates who infest the Tsungting lake in the
Hoo Kwang provinces. On the 2d November, 1827, eleven pirates
were brought before the criminal judge of Canton,|| but we do not
hear what became of them, unless the seven criminals executed for
river piracy on the 19th December following, were a part of them.iJ
According' to the Peking gazette, pirates infested the coast of For-
mosa in 1828.»*
The Whampoa magistrate issued a proclamation in 1829, against
river pirates, who pretended to be revenue officers.it A boat belong-
ing to government, laden with specie, had been boarded a little above
Canton by a gang of these people, hut they were driven out again
without any booty. Another of these boats conveying money to
Peking, was robbed in Shantung province. The rivers of Canton
province were said to be infested with pirates this year,t| who forced
trading boats to purchase passes from them. The governor of ChS-
keang complained to the emperor, the same ^ear,§§ against the offi-
cers employed on the coast, who hadpermitted pirates to plunder and
murder several successive days. The emperor deprived them of
their buttons, and allowed them three months in which to apprehend
the pirates, failing of which, they were to be dismissed from office
and prosecuted. In 1830, a party of fiver pirates landed at the
village of Chuntsoen and filundered it,|] |f carrying off both men
and women to obtain k fansonfr for them. The military were sent out
against them, who a(p*prehended ten of the pafty. In the last month
of 1830, twenty men were decapitated in two successive days in Can-
ton,5I11 for pifacT on the coast. A Peking ^zette of 1831, notices
the plunder of Howqua's fort in the Canton nver, by the pirates.itt
The emperor expresses his displeasure at the pirates being in such
strength in the province,- and orders nine of the culprits who had
* Indo. Gleaner, April 1822. p. 308. t Mai. Observer, Dec. 5th, 1826.
t Mat. Observer, Dec. Idth. 1826. $ MS. Translation.
»»
II Mai. Observer, July 15tb, 1828. f Mai. Obser\*er, Aog. 26th. 1828.
" Canton Register, June 14th, 1828. ft Canton Register, March 2d, 1829.
tt Canton Register, July 2d, 1829. ^ CantcKf Register, Jan. 4th, 1830
"" " - - 1830. - -
lam
nil Canton Register, July 3d,' 1830. ITIf Canton Register, Mar.17th,]83r
ttt Canton Register, Oct. \^f\\,
564 ' IVotices of Modtrn China, Ap||ff««
been seized to be tortured, and strict searcii to be made for the
others. In 1832, we have an account of three Fuhkeen junks being
attacked by pirates in Macao roads and some lives lost.* A cenaor
reported to the emperor this year upon the frequency of piracjr
on the coast and rivers of Canton.t • He says, they (the river piratea)
have the audacity to dig up graves and carry off the dead in order
to obtain ransoms for them. In October of this year, eleven ptratee
were executed in the district of Heangshan.|
Proclamations were put forth by the governor towards the end of
the year, concerning a fleet of pirate boats which had come from
Cochinchina.§ Two of the boats had been taken, and the prisoner*
stated the fleet to consist of upwards of ninety sail. The names of
twelve of the leaders amongst the pirates were given, who were all
natives of Canton. The governor offered amnesty to. those who
would desert the pirates, and pardon with a large reward to tfiose
who would apprehend the leaders. It was probably the leader of this
piratical force, who was apprehended the same year by the offer of
a reward of three thousand dollars on the part of the Heangshan
magistrate.il He is said to have laid several districts on the coast
under contribution during the two preceding years. This Cochin-
chinese fleet is reduced, by an account of it in the Repository ,tl to
thirty or forty sail, which is more likely to be correct. It was no
doubt, soon dispersed. A curious anecdote will be found in this work
where last referred to, of the mode in which the pirates obtain ran*
soms. The twenty-three men executed for piracy in Canton in
August of this year were probably a part of this band.** The fooyuen
of Fuhkeen complained to the emperor this year,tt of the prevalence
of pirates along the coast of thai province. Numerous cases of
piracy and murder were brought before him, and the naval officers
were doing nothing to apprehend the criminals or prevent the recur-
renpe of the crimes.
Fe%ids. The frequent and violent collision of clans and parties
in a nation belongs to a certain stage of civilization not of the
highest order, and denotes a weak and neglectful government*
King Edmund in the preamble to his laws, according to Ilume^
mentions the general misery occasioned to our Saxon ancestors, by
the multiplicity of private feuds; and the strifes of the Scottish
clans in the last century, or of the Joyces and Flynns in Ireland
and the Tsaes and Wangs in China at the present day, denote -aa
approach to parity in the moral condition of those people at the
respeetive epochs. An account of the origin and nature of some of
these feuds of clans will be found in a former number of this work.
We proceed to enumerate further instances of them.
A case is recorded of two families of the above Chinese names in
Fuhkeen province,j;| collecting their partisans to a fight in 1817|
* Canton Register, April 7th, 1832. t Chinese Repository, vol. 1, p. 248.
X Canton Register, Nov. 3d, 1832. $ Canton Register, Jan. 10th. 1^.
11 Evangelist, No. 2, May 22d, 1833. 1[ Chinese Repository, vol. 1, p.
** Chinese Repository, vol. 2, p. 192. ft Evangelist, No. 4, June 3d, 1633.
I X Indo. Gleaner .Feb. 1818, p. 45.
ia%. Nolires of Moihtn Cfiina, 605
when ciglit men wore killed and forty houses belonging to th^ Trtao,
burnt. The |)olice sei/ei] some of the parties, but the mihtary
were obliged to be called in to repress the conflict efTectually. In
1819, we find some farmers in the northern part of Canton province
falling out about a piecq of land, when six were killed and four
wounded.* In 1821, the Peking gazette mentions the subject of
a petition from an inhabitant of Chaouchow foo,t the district in
Canton province already mentioned in connection with banditti and
pirates, which was: '* that four years before, his kindred having
refused to assist two other clans in their feuds, had, during that
period, suffered most shocking criieltiesr. Ten persons had been
killed and twenty men and women taken captives, who had their
eyes dug out, their ears cut off, their feet maimed, and so rendered
useless for life. Thirty housies were laid in ruins and three hundred
acres of land seized upon. Ten thousand taels of money had been
plundered, temples of ancestor thrown down, graves dug up, dikes
destroyed, and water cut off from the fields. These occurrences,*^
continues the petitioner, " have been stated to the officers of govern-
ment thirty or forty times; the military have come to seize the
offenders four times, but have effected nothing ; which has increased
contempt for the laws on the part of the perpetrators of these
cruelties, who have recently associated themselves with eight other
leaders and organized the wholy body into four bands, and taken
solemn oaths of attachment over slain victims. The governor has
ordered a reward of one thousand pieces of gold to any one who
will apprehend these persons ; but for the ten murders committed
not one person has forfeited his life to the laws.** The petitioner
was remanded back to Canton to have the case enquired into, and
we hear nothing more of it.
In the same year, the fooyuen of Fuhkeen memorializes the em-
peror on the disturbances and ungovernable state of his province,|
arising from the cruel, fierce, and quarelsome disposition and habits
of the people, who arm themselves in clans and fight together, and
oppose the police ; never submitting to admit them into their villages,
nor giving up an ofiender but to a military force. In 1823, the
adherents of a great corn contractor in ChSkeang, assailed the pub-
lic granary,! for which four of them were banished. In 1826, a
proclamation was issued against monopolies of corn, upon which this
same clan collected several hundred people, seized upon the public
granary and declared that they would not allow ahy grain to be
issued until their four friends were liberated. The heen magifttrate
repaired thither with some military to quell the disorder, when the
rioters seized him and confined him in the granary, and twelve other
civil and militaf^ officers who went to assist were tnound and beaten;
and the troops were assailed with brick-bats. A reinforcement was
brought, which stormed the granary, and took three hundred and five
prisoners. The emperor in noticing it, wrote, ** if this affair be not
* Indo. Qleaoer, Jan. 1620, p. 229. t Indo. Gleaner, Oct. 1821, p. 229.
t Indo. Gleaner, July, 1821, p. 117. $ Mai. Observer, Oct. 23d, 1827.
TiGli .\oiices of Modern China. ArRll.,
severely punished, it will be impossible to repress proud and lurbuleitf
spiriUi, or collect the revenue in kind ;*^ and he signified his intention
to recur to the subject again, but we have no further notice of it.
It appears that in 1827,* the clans on the borders of Nganhwuy
province, were in the habit of fighting with muskets and smaJI pieces
of artillery carried on men*s shoulders. The emperor laid the matter
before the Military Board, who recommended yety cautious meas-
ures to be taken to disarm these people, and to seize upon the per-
sons who manufactured their weapons. They were ordered to deli-
ver their arms within a set time, receiving their value in money.
The governor of Canton issued a proclamation against clans in 1838«t
in which he says, it is the custom for large clans to seize the best
lands and most useful streams for irrigation, at the expense of the
smaller clans, whose women they also insult. A little later, the
judge puts forth an edict to the same efTect.l ** The Canton peo*
pie,** he says, ** pay no attention to the control of the laws. In the
conduct of affairs they delight in litigation, and have no regard for
the preservation of life. In pursuance of the feuds of the halls of
their ancestors, they proceed to collect together a multitude of theii"
own clangs people, and seizing spears, swords, and other weapons,
they fight together and kill people.'' A case occurred in 1829,§ of
the poorer members of a clan assembling a party to the number of
twenty-seven, armed with knives and hatchets, to murder and plunder
a wealthy head of the same clan, which they effected, and carried oflT
a considerable booty. They were apprehended and ten of the ring-
leaders sentenced to decapitation, and the rest to a hundred blows and
transportation. In July of this year, thirty-six prisoners are stated
to have been brought to Canton from the Tungkwan district, to the
eastward of the second bar and the Bogue,|| being the ringleaders
of two parties who had fought together in private warfare; and at
a village in Shuntih district, upwards of a thousand men were said to
have engaged with spears and fire-arms and killed thirty-six persons
on one side, and more than twenty wore severely wounded. The
military were called in to quell the riot. In the seventh moon of thitf
year, a fight occurred between two parties,^! one of which were
Mohammedans on the borders of Keangnan and Honan provinces.
One party brought out guns on carriages, arranged them in a line«>
and fired upon the moslem mosque. Four hundred persons are said'
this year (1831,) to have been killed in these battles in Tungkwait^
district.** Only twenty-seven of their kindred appealed to thd
government on the occusioii^
Towards the end of last year (1835), serious disorders occurred itt'
the old district of ChHouchow foo, which required the presence of iImt
acting govcrno of Canton to quell them -ft The account of thetii hi -
the Peking gazette states, that, *' in the neighborhood of Shangyevr^'
* Mai. Observer, Jan 29tb, 1828 t Pantnn Agister, Mfireh 8th,. 18^^,,;
t Cantdn Register. Ap Y»\x. 1838 ^Canton Register, Febry. 3d, ISdOi
U Cantoi) Register, July 3d. 1830< ^ Canton Register, Mar. 24th, tM.'
^ Canton Register. July 4tfa. 1831. tf Canton Register, March 2Sd,t89B.!
1836. Notices of Modern China. o67
the recesses in the hills are deep and the woods thick, whence
banditti are constantly pouring forth, who are bound together by
solemn oaths, and who excite and delude the simple and ignorant
people." This report then goes on to say that several of the officers
of ffoverament having united to search for the banditti they seized
Le Hwuy the ringleader, and twenty-five of his accomplices. " From
the examination of Le Hwuy it was found, that he had worshiped
the deceased Le Keangsze as his leader, who transmitted to him the
secrets (of the association). After Le Reangsze^s death, Le Hwuy
became the chief, instructed many ptipils, and deceiving a multitudie
of people, became famous and formed an association ; more than thiA
he has not rebelled affaiust the laws. We have searched the dwell-
jngs of all the criminals and have not found any military weapons
secreted." From the above account, it is not very clear whether
these rioters ought to be classed with secret associations, banditti,
or clans, but probably the latter ; the leaders bearing the same family
name, and there being no accusation of robbery. The first rumor
of the affray stated it to be a -combat of clans in which a great num-
ber of men were slain.* It was reported that the acting governor
took three thousand troops with him to the scene of action,? and by
their help or some other means he captured many of the offenders,
executed twenty- nine of them on the spot, and sentenced others to
different degrees of punishment.}
Along with the clans must be classed a people somewhat re-
sembling American ** squatters." The Fwanyu magistrate describes
them thus in a proclamation issued in i829.§ " They are natives of
the eastern part of Canton, (Chaouchow foo again apparently) and
when they appear in the neighborhood of Canton, they call them-
selves visitors. When one of them finds a bit of ground by the side
of a road or a burial place, he rears a mat shed, in which for a
while he dwells alone. After a short time, he brings his wife ; then
gradually others of his kindred, and so by degrees spreads his wings
and increases his adherents. Among this class of people, there are
many industrious cultivators; who either rent small spots or occupy
bits of waste land. But there are also among them lawless banditti,
who are called *liill dogs.^ When a funeral goes to the hills
(according to the Chinese mode of burial), these hill dogs keep
barking till they receive a sum of money to allow the funeral to take
place. If their wishes are not complied with, one of them lies
down in the grave and will not come out until the fee be paid.
When they observe a grave neglected, they dig up the remains and
sell the ground* Not only orphan graves which none worship at
nor repair are usurped, but any one un visited for a year is Assailed
by these * dog8.' They first take away the grave stone and wait
to see if any complaint be made. If not, they dig up the grave and
sell the spot and the stone. They will sometimes also rxchanga
the stone and a larger and better burial ground, for a worse."
* Canton Register, Feb. *-»d. 1836. t Chinese Repository, vol. 4, p 437.
t Canton Register, Mar. 22d.. J83t). « Canton Register. March 2(1, 181K).
568 ^4 Chinese Wedding, April.
Art. IV. Description of a Chinese wedding ; containing notices
of the ceremonies performed on the occasion. Extracted from a
journal at Singapore.
Singapore, November 28fA, 1835. Having been informed that a
daughter of one of the principal Chinese merchants was about to be
married, I solicited an invitation to attend and witness the ceremony.
On arriving at the house of the bride^s father, I was politely received
by him, and invited to a seat in a room adjoining that in which the
ceremonies were to take place, there to await the arrival of the
bridegroom. As he did not arrive till nearly half an hour had elaps-
ed, I improved my time in examining, with the father, the room
where the daughter was to be married.
Before the door which led into the street was a screen. On the
right hand of the door, in front of a window, stood a narrow table,
elevated on a bench and some old bricks, and covered with fruits and
sweetmeats, having two or three small wax candles burning on each
end of it. Beyond this, towards the interior of the house was a mat
spread upon the brick floor, and still another smaller mat, of a
finer quality and colors. On the side of the room opposite to the
window and table above mentioned, was the family god, a large
picture of a deified hero, and under it the family altar. This was
fitted up for the occasion with a variety of showy ornaments, and
sacrificial articles. Next to the wall was a screen about two feet
square, formed of small square pieces of marble, each having some
painting upon it set in a wooden frame. At each end of this stood
a waxen candle about three feet high and three inches in diameter
at the lower end ; these were already lighted. Near each of them
were several curious articles, composed of various colored sweet-
meats, fruits, dLc. fixed on long sticks of wood or wire; and between
them a still more curious object, which it would be difficult to de-
scribe. The body of it was composed of green leaves, several of
which were rolled together, and then the rolls stitched together in
the form of a pyramid. Into each roll of leaves was inserted a slen-
der stick, some of which were covered with sweetmeats and dr.ied,
fruits, and others with leaves and flowers. In the top of the pyramid
of leaves, was a stick with numerous branches covered with leaves
and flowers and sparkling tinsel. These were but a part of tlie
curious and gaudy ornaments on the altar. Between this altar
and the carpet mentioned above, were set seven chairs, with cloth
embroidered with gold-thread spread over them. One of these
stood with its back towards the family god, and the others oil the
right and left in front of it. A table 8lood in the middle. The walls
of the room were hung with papers hearing various inscriptions^
some of which uere expressive of good wi.slits towards the couple
about to he married.
J 830, -1 C/iincsc Wedding, 50^
When I entered, there were several men in the room preparing for
the wedding. At length, the word was given, *' coming ;" on which
a young friend of the parties put on a long light colored silk gar-
ment over his usual dress ; and the father asked if all was ready.
Soon it was proclaimed again, '* coming ;** and the young man put
on a longer and larger garment of figured light green sutin, reaching
to his feet. Again they said '* coming,*' and he completed his dress
by putting on a dark purple robe of figured satin, and a pyramidal
cap with red hair fixed in the apex, and descending on all sides nearly
to the rim. This person was the " receiver of guests.*'
The sound of music was now heard, and they prepared *' to meet
tlie bridegroom." He came in a procession preceded by music,
dressed like the *' receiver of guests," and attended by six compa-
nions, each bearing nn immense umbrella, and other persons bearing
poles of bamboo with branches and green leaves upon them, and
sustaining between each pair a piece of red cloth about three yards
long. On his arrival near the door, a kind of paper basket filled
with Chinese crackers was carried out, and the crackers burned with
great uproar. The receiver of guests met him at the door and per-
formed the usual ceremony. As he entered the door, a nephew of
the bride, splendidly dressed in embroidered satin with much tinsel
and a little gold, advanced and presented him an orange. The re-
ceiver of guests tlien conducted the bridegroom to the carpet, already
described, and placing him at one end and himself at the otlier, they
bowed to each other ; and then by three measured long steps they
exchanged places and bowed again ; and then at last he conducted
the bridegroom to his seat at the head of the table, and pretended to
arrange the cloth for him. They here bowed to each other over it,
then he went to receive others, leaving the bridegroom standing,
and performed the same ceremonies with each of the six friends ot*
the bridegroom ; they then took their places, bowed, and sat down.
Tea was then brought, three cups in succession, and finally betel
nut. Soon after these were removed, my attention was drawn
towards the interior of tlie house, where the bride made her appear*
ance splendidly dressed and veiled, and attended by several females.
She advanced with down- cast eyes and a very low step, designed
doubtless to imitate that of the little footed ladies of China. On com-
ing to the threshold of the room, she paused, and waited without the
motion of a muscle, or any expression of sentiment in her face, the
coming of her future companion. As for him, when he knew she
had come in sight, he cast an eager eye sideways to catch a glimpse
of her as soon as possible. He wery soon left his chair, walked
round before his companions to the door where the bride stood, and
they bowed to each other, she raising her hands slowly to the level
of her shoulders and letting them fall as slowly, and with the same
immoveable, inane countenance iis before; and then turned and
walked away. He bowed less deliberately, then turned to his com-
panions with a sniilo of satisfaction playing on his countenance, gave
them a.8lijrht liow, and followed the bride.
VOL. IV. NO. XII. I'Z
t
570 -4 Chinese Wedding, April,
Thus ended the ceremony for to-dny. It is to be renewed again
after two days, and at the house of the bridegroom, whither the bride
is to be conducted. When the ceremony was over, I conversed
a little with one of the bridegroom^s friends who had acted the
part of negociator for the parties, (i. e. for the fathers of the bride-
groom and bride,) before the wedding. He told me the bride had
been in the inner apartments for eight or ten years ; and that the
bridegroom had never seen her before. He said also that she
could not read.
30^A November, Went to the house of the bridegroom to see
the conclusion of the weuding. The arrangement of the room
where the ceremonies were to be performed was very similar to
those at the house of the bride's father. On a table standing before
the family altar, were placed at one end more than twenty female
garments, and a pair of shoes; on the other end, slips of red paper
inclosing dollars with names written upon them ; and on the mid-
dle, a waiter on which was laid a b^lt, said to be wholly of gold
and to have cost two hundred dollars, a splendid large buckle for
it, a handsome bosom pin, and several rings. All these were pre-
sents to the bride from various relatives and friends. The names on
the papers were the names of the donors, who gave as many dollars
as their ability allowed or disposition prompted them to do. The
table was covered with a red velvet cloth, embroidered with £old
thread ; nnd at each end of it stood a cliair with a similar cloth
upon it.
While [ was waiting the arrival of the procession two coolies
came in, bearing between them a stout pole covered with cajang^ (a
kind of long leaf like flag leaves, stitched together,) under the cover
of which was something more substantial ; I soon ascertained that
it was a lady, who was brought in this style to the wedding. The
carnage consisted merely of the pule and cajang with a cloth, the
ends of which were tied to the pole, and the middle, hanging down
two or three feet and spread out, afforded a seat for the lady. Se-
veral others were brought in the same way ; and as the carriages
seemed to have been thoroughly used, I conclude this is the method
in which they are usually conveyed from place to place. A mofe
uncomfortable and degrading method could scarcely be imagined.
But Chinese custom and opinion do not allow them to be seen, and
tiiey are not considered worthy of a better carriage.
The report being made that the procession was near, a man in
the dress of ceremony like that worn the other day by the receiver
of guests, began to bow and worship ; first towards the altar at the
window, to the gods, to whom he bowed ten or twelve times with
his head to the floor ; then towards the family altar, to the family
relatives, to whom he bowed four times. Before commencing thts,
he lighted several incense sticks and bowed slightly with them ih
his hands, and set them in a dish of ashes upon the altar towards
which he bowed ; and also burned iiicense enough to fill the rboi|i
>vitli smoke. The procesbion was like that of the former occasioti
1836. A Chinese WeddinP. 571
fc»
but less numerous, and the bridegroom and bride came in palan-
quins ; lie, attended by the little boy who presented him the orange
on the 28th, and she, by three little girls of the same age, splendidly
set off with embroidered silk of very brilliant colors, and gaudy
head-dresses.
The bride was assisted to descend from her carriage by her atten-
dants, and on coming near the door was presented with an orange
by a little girl dressed like those just mentioned. At the door, the
bride and bridegroom bowed to each other. They took their places
on a mat between the two altars, first facing that near the window,
towards which they both kneeled, and he bowing with his head
to the ground, while she performed an equivalent ceremony by set-
tling back upon her feet in a very graceful manner. They then
rose, and knelt again, repeating the ceremony several times, and
then turning towards^the family altar did the same. Her attendants
carefully arranged the skirts of her long garments as she knelt, that
they might not receive injury, nor entangle her feet. Her eyes were
down-cast, her face uncovered, and her features as immoveable as
if made of marble. He appeared rather careless and impatient to
be done with the ceremonies.
After their worship in this room, they went into the interior of the
house, and performed similar prostrations there. They ^en return-
ed to the outer room, and their relatives began to come forward to
eceive their reverence. They both knelt before each of them.
First came three or four men, then as many women, each of whom
on going out touched the hands of the bride ; then came an old
man, an elder brother of the bridegroom's father, who showed much
kindness in his manner towards the bride and helped her to rise
from her knees ; then followed several women, some of whom were
dragged into the room by force, as they manifested much reluctance
from real or pretended baslifulness. The bridegroom frequently
went into the inner room to call for these persons, and the poor
bride stood motionless in her place awaiting his return, till some of
the by-standers pitying her weariness brought a chair in which she
sat when at leisure.
During the intervals between these ceremonies I had opportunity
to observe the appearance of the bride. She was about eighteen
years old, of the middling stature of females here, though shorter
than European ladies generally are. Her face was pretty enough,
but rather too wide, and destitute of expression. Her beautiful black
hair was tastefully done up, and ornamented with white and yellow
artificial flowers, and encompassed by a tiara of black velvet on
which were eight little yellow images of the ' pa seen,' or eight genii,
which they would have people think were of gold. Her dress was
embroidered satin of different colors, red, yellow, white, and green;
she wore fine white stockings, and a pair of Chinese shoes, the fore
part only of which being seen when nhe walked, they ma<le a very
clumsy appearance. Whei tJie ceremonies were ended, they both
went into the interior apartments, and took tea and other refresh^
57'3 China hi Nineteen Hundred and . Aprh.,
mciits. While there, I saw fur the first time some movements besides
those required by the rules of ceremony. After a few minutes they
came out and took their palanquins to return to her father^s, bowing
at the door. The carriage of the bride moved first, preceded by
servants bearing the presents of clothes, &c., noticed above. The
din of music continued during the movement of the procession as
well as during all the ceremonies of this and the former day, and
was quite insufferable. On reaching her father^s house they bowed
at the door, and proceeded to the upper rooms. She soon returned,
and took out the upper stick of the leaf*made-pyramid with its flowers
and spangles and bore it away ; thus signifying the completion of
her wedding, and the change from her former to her present rela*
tions. The bridegroom soon made his appearance again, was seat-
ed by the receiver of guests, as on the SfSth, and joined by five or
six relatives, each seated with the same formalities, who partook
with him of the refreshments, which were brought forward. This
concluded the ceremonies of the day, and the wedding was consi-
dered as completed.
Art. V. China in the year nineteen hundred and ^ contrast"
ed with China in eighteen hundred and thirty-siz. From a
Correspondent.
Curiosity prompts an inquiry respecting the future condition of tlie
Chinese. Are they to retain forever their exclusive policy and re^
main separated from the nations of the earth? Will they always
shut out from their borders, the light which shmes upon the western
world, and continue in their present half civilized, half enlightened
state t Will they never give admission to the improvements in the
useful arts and sciences, from which other nations are deriving such
immense advantages ? Shall neither we nor our successors ever be
permitted to have free intercourse with them, become better acquaintr
ed with their character, habits, opinions, resources of their countiy,
and whatever else the celestial empire contains that might please and
profit us? If a change does take place, into what state will it bring
them 1 Such questions as these doubtless arise in the mind of every
individual acquainted with the Chinese, or in any way interested in
them. To those who are desirous of seeing an improvement In their
moral and religious condition, they are not devoid of intertet. kg%
the efforts now made, and those which are in contemplation*. >lo
be successful and result in the banishment of the darkness Itail
hangs over the nation, and the introduction of that light from beavett,
which has given Europe and America their superiority over the sill^
sections of the globe ? And will China, by means ofsucheflllis
become a Christian nation, and her inhabitants be prepared, bjp ths
183C. China hi \ifirhen Hundred and . 57:^
change wrought through the truths of the gospel, to iiihnhit n h«aven
of pence, and love, and holiness? If not, then we may as well
cease from our efforts, and leaving them to their fate, go Imck to
enjoy the sweet pleasures of religious and intelligent society, and the
advantages for improvement and usefulness, which the lands whence
we came would give us. But if our efforts are to result in the eman-
cipation of this great nation from their bondage to pernicious cus-
toms, from ignorance, and from slavery to sin and Satan ; if we are
destined to Lie instrumentid, in bestowing upon them (he blessings of
Christian society and a Christian spirit, and especially of preparing
these many millions for a happy eternity; then let us prosecute such
measures with a zeal and energy proportionate to the importance of
the object to wh*ich they are directed.
"But it is not for man to know the future,'* some one will
say; '^and what is the use of proposing questions tliat cannot be
answered V* True, the future is unknown to us except when He,
'* who seeth the end from the beginning,'* is pleased to reveal what
shall be hereafter ; but when He speaks, our dackAfess ceases. By
the help of what He has said, we can give a satisfactory, though
somewhat general, answer tor the above questions respecting the
future condition of the Chinese.
In the year 19 — , their places of worship will present a very
different appearance from that which they now bear. The images
of dragons, serpents, and the like, which are now so conspicuous,
will all be removed. " The seed of the woman shall bruise the
serpent's head." This promise is doubtless a general one, imply-
ing that Christ, the woman's seed, shall do awdy the evil which Sa«
tan, under the form of a serpent, has brought upon the world ; but
to one who observes how almost universally the dragon or serpent
appears upon the roofs, and gates, and altars, and nearly every
other part of the temples of the Chinese, the promise, seems to have
a peculiar applicability, if not a peculiar reference, to them ; yet if it
has not, the removal of these images will be one of the results of the
general triumph of Christianity predicted by it. The idols will also
be all removed. " The idols shall he utterly abolished." " And
Jehovah shall be king over all the earth ; in that day, there shall
be ono Lord, and his name one." There will, therefore, be no
worship paid to idols, and no use for them. They will be utterly
abolished.
All their war junks and forts will be dismantled, and, with all
their warlike weapons, applied to other uses. "They shall beat
their swords into ploughshares, and their spears into pruning hooks;
nation shall not lift up sword against nation, neither shall they learn
war any more."
The Sabbath will be observed among them, and they will generally
attend public worship. " It shall come to pass that from one Sab-
bath to another, all flesh shall come to worship before me, saith
Jehovah." " Behold these shall come from far, and lo, these from
the north, and from the west, and these from the land of Sinim^'*^ or
574 China in Ninete^i Hundred and . Aprii.,.
of the Chinese. The last phssnge is spoken figuratively of those
who shall coine to enjoy the benefits of Christianity ; and as the
Sabhath is one of its most precious gifts, and the time when others
are to be specially sought and enjoyed, this passage in connection
with the former, may be safely regarded as a promise that the day
will be observed by the Chinese, whether expressly named or not, ai»
well as by every other people. ** All the ends of the earth shall
remember and turn unto the Lord, and all the kindreds of the earth
shall worship before him." " All nations, whom Thou hast made,
shall come and worship before thee,'' If they remember him,
they will doubtless remember the day which he has pronounced
holy ; and if they worship hinr« at all, they will not fail to do it ou
that day.
They will cease to be ignorant as they now are. ** Many shall
run to and fro, and knowledge shall be increased.*' *^ He will de-
stroy the face of the covering cast over all people, and the veil that
is spread over all nations." " The earth shall be full of the know-
ledge of the Lord, as the waters cover the sea." *^ All shall know the
Lord from the least to the greatest." These predictions cannot be
fulfilled till the Chinese, as well as others, arc made acquainted with
Christianity. That darkness, — the veil of ignorance, will surely
not be removed, nor that knowledge be introduced, in any other way
than by means of those who have that knowledge to communicate.
It is those that have knowledge who are to ^' run to and fro," and
increase it among others.
These prophecies, which assure us that Christianity will be known
in China, also convey an almost equally positive assurance that
those who now possess the gospel will be allowed to have free in-
tercourse with the Chinese. As they mingle among the people,
they will communicate to them the useful knowledge of the western
world. Many also, if not all of them, will be men who will desire to
impart to the Chinese every temporal benefit in their power ; and
will bring with them the improvements of Christian countries in
arts and sciences; so that railroads, and steamboats, and useful
machinery, will be common in China, as well as in the west. How
different, then, will China in 19 — , be from China in 1836 ! Her
idol temples and serpents and dragons, all exchanged for Christian
churches, and decent ornaments; her war junks and forts and swords
and spears, all applied to other uses than those for which they vr'er^
designed, or suffered to rust and moulder away in neglect; her armies
disbanded, and her soldiers turned to husbandmen ; the ^Hbbatlt
generally observed, and public worship attended ; and nil who have
arrived at years of understanding, blessed with enlightened minds,
and with the knowledge of the huly and sanctifying truths of th«
gospel. If we are, then, laboring for the introduction of the truth
among the Chinese, we do not labor in vain, nor spend our strength
for naught. No, it is for an object, whirh icill be accomplished^ foir
God has spoken it ; an object which is worthy of our highest effortSi^^
and most nntirins: zeal.
183G. Remarks on Medical PracH turners. r>75
Art. VI. Brief remarks on the qualijications of medical practi-
tioners to labor among the Chinese^ in a letter addressed to the
Editor, by Noii Anglicanus.
My dear Sir; — Should you consider the foDowing remarks wortliy
of record, I beg you to give them a place in an early number of the
Chinese Repository.
Nothing has been attempted in the medical line with the Chinese
that has not met with success. The immediate effects of the efforts
made have been good ; and when moral and religious instruction
shall be united to the healing art, who can say where the influence
of such a union shall end ? The mind.s of this people must be gra-
dually prepared for the reception of religious and moral principles ;
and the surest way to accomplish this will be by showing them the
effects of these principles in our own conduct. T\wy are not capable
of understanding abstract truths ; but facts and actions speak for
themselves. However, it seems to me that certain qualifications
besides a thorough knowledge of the profession are required in
those persons who shall determine to devote themselves to this work.
And first, it is requisite that they be religious; next, that they
possess energy and activity; and lastly, that they be men who
consider their own interest as entirely subordniate to that cif the
great cause in which they engage. I say religious, because in
the course of medical practice opportunities are constantly occur-
ring, when a man piously disposed might inculcate religious precepts
with great effect, without uniting in his own person the two very
responsible professions of divinity and medicine, — a union which
appears to me objectionable, as the all-absorbing duties of the physi-
cian would leave him but a scanty portion of time to devote to any
regular course of religious instruction. Truly, "The harvest is plen-
teous but the laborers are few."
It will be seen from the Rev. Dr. Parker's Report of his hospital,
and the same remarks have been made by Dr. Colledge, that num-
bers of diseased persons applied for relief to whom it could not be
granted. Upon Dr, Parker too much pniise cannot be bestowed;
for besides being a pious minister of the gospel, he is a very talented
physician, and does not run the risk of injuring the cause by pre-
tending to a knowledge and skill in medicine which he does not
possess. My remarks in objection to a union of the two profes-
sions do not apply to men who, like him, are competent to perform
the duties of both; but to those who, possessing an imperfect know-
ledge of the healing art, attempt to make it a means of spreading
their own peculiar religious or rather ambitious views, — as by such
men incalculable mischief may be done both to their fellow crea-
tures, and to the cause of religion iisclf. The profession of medi-
cine as well as that of divinity is rrphti* with njhponsibilitv, and
f
o7f> Imperial (PrdinantM. ArKii.,
requires uiiretnilting attention; and tliou(j;li individuals may be
found who, like Dr. Parker, are competent to the duties of both
divinity and medicine, I am constrained to say, from my know-
ledge of mankind that such instances are rare.
** Kara avis in terris.**
I feel most thoroughly convinced that by following up the plan laid
down in a paper, published in a former number of your valuable
periodical, entitled ** Suggestions with regard to employing medical
practitioners as missionaries to China," results will be produced far
beyond anything which has as yet appeared ; and that it will be one
of those courses of which the effects will be felt even before we have
time to trace its progress. I ardently wish to see numbers engaged
in this great work which the Rev. Dr. Parker is at present so satis-
factorily advancing; and should the perusal of these few remarks be
the means of leading the pious and benevolent people of all Christian
nations to turn their attention towards forwarding the plan already
alluded to, the object for which 1 write will be answered; and that
such may be the case is the sincere and earnest prayer of
NoN Anglicanus.
Art. VU. An Imperial Ordinance, issued on the occasion of her
majesty the empj-ess-mothcr attaining her sixtieth year. Dated
November 28ih, 1835.
To THE admirers of what is peculiarly Chinese, the following trans-
lation will be valuable, as illustrating several of those points in
which this people stand altogether alone. Wc have already more
than once had occasion to mention the congratulations attendant on
an individual, and more especially an individual of exalted rank,
attaining certain periods of life. These periods are the ages of fifty,
sixty, seventy years, and onwards; of wliich the age of sixty years,
as being the completion of one entire cycle, is regarded as the great-
est occasion. In the present instance, the individual who attained
this happy period of life, is the most exalted person in the empire,
the parent of the 'one man,' to whom that *one man* himself
pays daily obeisance. To announce to his people the great event
and the observances attendant on it, ihe emperor has published a
document peculiar to the grandest ceremonial occasions, called cht^
an ordinance. This is a document drawn up by the imperial academy
in the most ilorid and abstruse style, and cannot possibly l>e transla-
ted with justice to the original. As illustrative of which, we may be'
allowed to mention, that having given the document to a Chinese of
tolerably good liU'rioy allainnjtnlb, lit' ?<pcnt ii wholt^ day seeking in
IbW. Imperial Ordinance, 577
the dictiuiiary tor the significations of the highly erudite expressions,
and obscure allusions in which it abounds ! In attempting a transla-
tion of it we have found it beyond our power to give more than the
sense, as we have, after much study, been able to understand it.
The epithets applied to the empress twice in the course of the docu-
ment consist in the original of only eight words; and compose her
titfe. The words employed in such epithets are used, according to
rules given in the ** Statutes of the empire,** in a sense somewhat
different from their ordinary signification, and not unfrequently in
two or three senses noways synonimous. We have therefore found
it necessary when rendering them into English to join together an
adverb and an adjective, or two adjectives, in order to express the
full meaning of each Chinese word. The nature of the '^exceedingly
great and especial favors** conferred on the occasion will amuse
our western readers. The translation of the che is as follows.
'* The emperor who has received from heaven, in the revolving
course of nature, his dominion, hereby publishes a solemn ordinance.
*^ Our extensive dominions have enjoyed the utmost prosperity,
under the shelter of a glorious and enduring state of felicity. Our
exalted race has become most illustrious, under the protection of that
honored relative t6 whom the whole court looks up. To her happi-
ness, already unalloyed, the highest degree of felicity has been
superadded, causing joy and gladness to every inmate of the six
palaces. The grand ceremonies of the occasion shall exceed in
Fplendor the utmost requirements of the ancients in regard to the
human relations, calling forth the gratulation of the whole empire.
It is indispensable that the observances of the occasion should be of
an exceedingly unusual nature, in order that our reverence for
our august parent and care of her, may both be equally and glo-
riously displayed.
*' Her majesty, the great empress — benign and dignified, universally
beneficent, perfectly serene, extensively benevolent, composed and
placid, thoroughly virtuous, tranquil and self-collected, in favors
unbounded, who in virtue is the equarof the exalted and expansive
heavens, and in goodness, of the vast and solid earth — has within her,
perfumed palaces aided the renovating endeavors (of his lute majesty)
rendering the seasons ever harmonious, and in her maternal court
has afforded a bright rule of government thoroughly disinterested.
She has planted for herself a glorious name in all the palace, which
she will leave to her descendants ; and has imparted her substantial
favors to the empire, making her tender affection universally conspi-
cuous. Hence genial influences abide within the palace of ' ever-
during delight,* and joy and gratulation meet together in the halls
of * everlasting spring.*
" In the first mouth of the present winter occurs the sixtieth anni-
versary of her majesty*s sacred natal day. At the o|M5ning of the
happy period, the sun and moon shed their united genial influences
on it. Wli«n commencing anew the revolution of the sexagenary
cycle, the honor therc<»f ^^^s increase to her felicity* Looking
VOL. IV. NO. Xli, 73
678 Imperial Ordindnce, Apiii^i
upwards, nnt) beholding her glory, we repeat our gratulations, and
atirionnce the event to heaven, to earth, to our ancestors, and to Ibe
patron god» of the empire. On the nineteenth day of the tenth moon
in the fifteenth year of Taoukwang, we will conduct the princes, tb#
nobles, and all the high officers, both civil and military, into the
presence of the. great empress, benign and dignified, universally
beneficent, perfectly serene, extensively benevolent, composed and
placid, thoroughly virtuous, tranquil and self-collected, in favora
unbounded ; and we will then present our congratulations on the
glad occasion, the anniversary of her natal day. The occasion yields
a happiness equal to what is enjoyed by goddesses in heaven ; and
while announcing it to the gods, and to our people, we will tender
to her blessings unbounded. It is the happy recommencement of
the glorious revolution (of the cycle), the felicity whereof shall con-
tinue long as the reign of reason.
'' At the observance of this solemn occasion, exceedingly great
and special favors uhall be shown; the particulars of which and of
the ceremonies to be observed are hereinafter enumerated.
** First. To the tombs of the successive emperors and kings,
tu the temple of the great first teacher Confucius, to the five lony
mountains, and to the four mighty streams, officers shall be sent to
otier sacrilices. Let the ruleb on the subject be examined, and let
this be carried into efi*ect.
^' Secondly. All ladies of elevated rank who have attained to the
age of sixty years or upwards, from the consorts of the highest
pnnoes to the wives of the lowest titular members of the imperial
family, from the princesses of the blood to the daughters of the
.subordinate princes, from the consorts of the Mongol royal chieftaius
to the wives of their hereditary nobles, as well as the ladies of the
great officers of state both Mantchou and Chinese, simll be presented
with tokens of favor.
'* Thirdly. Every officer in the metropolis, both civil and mili-
tary, of every grade, shall be raised in rank one degree.
'* Fourthly. Every officer, whether at court or in the provinces*
who is under promise of promotion to a new office, shall be at once
invested with the rank of such new office.
" Fifthly. In regard to every officer who fur error in public
matters has been degraded in rank, but retained in office, let the
appropriate Board, after examination, present a report, requesting
that his rank be restored to him.
''Sixthly. Every military officer of brevet rank shall be advanc-
ed to permanent rank.
'* Seventhly. Every soldier of the eiglit banners in Peking shall
receive a gift of one month's pay and rations.
*' Eighthly. Every Mantchou soldier who, having formerly borne
arras, has been permitted on account of age or sickness to live at
home, shall receive gracious tokens of favor.
'' Ninthly. All soldiers of the eight banners, Mantchou, Chinese^
^nd Mongol, who have attained the ages of seventy, eighty, or niiietjr
18.%. Wulls fthout Canton. /iTd
years, and ull Mongols of ihe inner Iriben, or of the Kalkns, who
have attained those ages, shall have gifts conferred on thcni, differ-
ing in relation to their several ages. Those who have attained the
age of a hundred years, shall, ou presenting a statement thereof,
receive money to erect an arch.
** Tenthiy. Every one among the military and people (of Chin^i
Proper), who has attained the age of seventy shall be allowed one
person to attend on him free of liability to conscription. Every one
who has attained the age of eighty shall receive [also] one piece of
silk, ten catties of cotton, one stone- weight of rice, and ten catties of
fiesh. Every one who has attained the age of ninety or of a hundred
years, shall receive money for the erection of an arch.
^^ Eleventhly. Every perfectly filial son or obedient grandson,
every remarkably upright husband or chaste wife, upon proofs being
brought forward of real facts, shall have a monument erected, with
an inscription in his or her honor.
*' Twelfthly. Of the lower classes of literary graduates, all who
liave passed good examinations but without attaining degrees shall
be presented with degrees.
*' Thirteenthly. The students of the national college shall have
a vacation of one month.
** Fourteenthly. In every case in which the tombs of the succes-
sive emperors and kings, or the temples of the lofty mountains and
mighty streams, have fallen into decay, let requests for their repair
he sent in.
*' Fifteenthly. Let roads and bridges that are in want of repair,
in all the provinces, be repaired by the local officers."
^^ In this manner shall her majesty^s sanctity and virtue be declared,
and become a rule and an example, the praise of which shall be like
the sun and moon, and shall be ever increasing. Her kindness shall
be diffused abroad and extended to all ; and all shall rejoice with the
joys of music and dancing. — Let this be proclaimed to the whole
empire, that all may be made to hear and know it."
Art. VIIL Walks about Canton: implements ^sed for flogging ;
paintings; congratulations at new-year; alarm of fire; Chiriese
ncta-ycar; my fireside. Extract from a private Journal.
Chastisembnt is administered with no sparing hand to the lawless
vagabonds about Canton. On every occasion where a multitude is
collected, there may be seen the servants of the police with their
ratans. Could the presence of the rod reclaim the wayward, or the
most formidable array of implements for torture and punishment deter
men from acting unjustly and dishonorably, surely the Chinese would
;W0 Walks about Cant on, Apr'ii.,
become distin squished for good liehavior. Besides a great deal of
flogging which is actually dealt out to most worthy recipients, a
superabundance is threatened which is never inflicted. To deter
people from doing mischief, the government has recourse to various
devices, some of which border closely on the ridiculous. Witness the
hideous figures which ame painted on the lids of the port-holes in
their forts, and* on the bows of their war-boats. Something of
the same system is noticeable in the departments of the state, at I
have repeatedly seeii exemplified v an instance of this kind occurred
in my walk to-day.
Coming up a few rods from the river in Leuenhing keae, and turn-
ing into a narrow lane on the west side of the street, I found myself
in front of a custom-house, which forms a part of the establishment
of the * grand hoppo.^ At the door of the house there were hung
up sundry inscriptions, consisting of admonitions and threatenings.
addressed to such as may be disposed to * shove by justice * and eviMle
the payment of their proper duties. Besides these inscriptions, there
were hung up four ** high hats,^' and two long '* leather whips.** The
hats which were very high, were made of narrow slips of bamboo
painted, and had the appearance of course net- work, wrought of
iron rods, with meshes so wide as to afford very little protection from
the sun or rain. I had stopped but a moment to look at these, when
a number of people, who had gathered around me, commenced
examining my dress, — hat, coat, shoes, d&c, and began to ask me
many questions. In order to keep up the conversation on my part,
I inquired about the hats, asking why they were made so high and
so open, and afiirming that such things could be of no possible use.
An elderly gentleman, and one of the most knowing in the company,
now undertook to give the rationale of the hats and whips : tliey
were designed, he said, both to give dignity to those in authority and*
to inspire terror among the multitude. As these reasons, howevor«
did not silence his opponent, the old gentleman attempted the argu^
mentum ad kominem: **your Portuguese soldiers at Macao, what Is
the use of the feathers on their hats, ehV^ inquired he with an air
of triumph. " Feather brushes,'* said I, '^ every Chinese knows
how to use, and so do the Portuguese, and they stick them into the
top of their caps that they may have them always ready at hand.**
After this crooked introduction, the conversation took a new turn ;
and it was agreed by both parties that the maxims of ancient sages,
and the writings of wise men, duly inculcated, would do more to stop
the practice of injustice than could be done by any impliements of
flogging.
Painting formed the next subject of our conversation. On the wall
opposite to the door of the custom-house, there was a large picture
occupying a surface, say, twenty-four feet by twelve. In the middfe
of it the re were three portraits, representing a magistrate of rank
attended by two servants. In front of the magistrate a bird was
seen hovering, as if wisltHig to deliver to him some message ; behind
liim there were two deer and two uionkcvs, one oCthc Inttcr nearch^
183G. Malki: aboiil Canton. SB)
on n large Xrve, Tliore were nlso, in ihe picture, a number of
Inrge insects, which were hnlf bird and half bee. The explanation of
all these, my old friend could not, or would not give me ; nor do
I understand it. Thvrsday^ December 10/A, 1835.
A happy new-year^ 5tr, has been ringing in my ears all day long,
accompanied with congratulutions appropriate to the season. In
their own style and language, the Chinese cannot be outdone in the
exchange of compliments ; but wo to the king's English when they
attempt to expres:) their congratulations in that barbarous dialect
" Hap-pay, hap-pay neu ynr, sah, eh,** reiterated in most unnatural
accents, but with abundant good humor, has made on my auditory
functions an imprfsssion, pleasant but indescribable like the dreams
of the •* sailor boy.*' January ist^ 1836.
The alarm of fire yesterday morning was truly terrific. It was
about five o'clock, when the loud peals of the gong and the frightful
shrieks of the night-watch, roused me from quiet slumbers. In an
instant 1 was at my window ; a cloud of smoke, alive with cinders,
was then rolling over the factories, and seemed to threaten them with
quick destruction. When I reached the esplanade, every person I
met seemed in consternation, some were running one way and some
another. *^ Carpenter's square is on fire ;" ^* The creek hong is on
fire;" '^The engines to the creek," ^^to the creek!" echoed from
several voices in quick succession. The creek factory was then in
flames ; but happily an engine was at hand, and the building saved
from destruction. However, the Chinese gambling«house which
communicated the flames to the factory, and which had been ignited
by sparks from carpenter's square, was completely consumed. By
sunrise, all fear for the safety of the factories subsided, but about eighty
houses and shops, belonging to the carpenters, were reduced to
ashes. Monday y January ^ 26/A.
The Chinese new-year has come in to-day with its usual accom-
paniments— entire cessation from business, and rounds of compli-
ments and congratulations, which are to be repeated on several
successive days with all the gaieties and festivities the Chinese know
how to command. In my walks through the streets in the n^or-
ning and in the afternoon, the stillness was such as I have sometimes
witnessed in cities of the western world, on the morning and evening
of a Sabbath day. January , 26th.
My fireside y when well supplied with fuel, has always hitherto,
during the cold season, been comfortable enough, and it seemed
unusually so this morning. The white snow, covering everywhere
the surface of -the ground, and the roofs of the houses, gave the
scene abroad the charming air of a winter's morning. But it was
only a winter's morning, for the sun was scarcely risen before the
falling flakes were turned to rain-drops, and all that which covered
the ground disappeared. During the morning, the mercury did not
fall within several degrees of the freezing point. A full cloth dress,
however, and a good blazing fire, I have found very agreeable during
the day. February ?th, 1^6.
5S>J Journal of Ornirrnicrs, Apiul,
Art. IX. Journal of Occurrences, New hoppo; disturbance$ in
Hoonan; literary chancellor of Hoonan; praying for snatc:
negligence in tnUiiary appoiiUnunis ; Shanse; local oficers;
imperial commissioner ; emperor'* s sons ; 8t Andrew^ s skoaL
Note to subscribers and correspondents.
Public affairs in the provinciat city, and, so far as we know, in the wliole empire,
with one slight exception, continue tranquil. We hear various rumors respecting
a malignant disease, which has recently broken out in the suburbs of this cny, aoS
in some of the neighboring villages, but we have no particulars on the truth (^
which we can rely.
The new hoppo from Peking is expected here about the end of this month; he
IS said to be a man of great wealth, and of course a large retinue may be ex-
pected to accompany him. Hb predecessor, Pftng,will soon return to the Capital.
We may mention her?, by the by, that the reports respecting his excellency's
visit to the ophthalmic hospital have been premature. He did send a messenger
to inquire if his case could be attended to, and an appointment was made to ret
ceivebim; but he failed to keep the appointment. He has since sent for me*
dicine ; and we expect his case will be duly noticed in the next quarterly report
of the hospital.
DisttffftanMtf tn Hoonan^ among some tribes of mountaineers, according to a
vaeue report, form the only exception to thci general peace of the empire. Dis<'
turoances of this kind are very frequent, and are generally soon quelled.
The he6ching, or Uttrary ehawoMoTt o( the province of Hoonan has been
dismissed, on the ground of one of his servant^ having been guilty of demanding
preaents, and extorting eifts, from all parties wherever he want, and also on Um
ground of his having printed and published in the ordinary book-«hops a voluiBei
of poems of his own composition. As the publication of books by officers of
government is bot usually prohibited, his offense lies, we presume, in having sold
the work In the common shopSt and for a j;>ecuniary object ; or it may be reeard-
ed as improper for an officer in his situation, whose duty it is to examine all the
essays and poems of the literary candidates, to offer them what may be consider-
ed in the lieht of a copy for their imitation. The emperor says of him, that he
has ** indeed degraded his office, and lowered and debased himself.*' The go-
vernor of the two provinces, Hoopih and Hoonan, for not having discovered
and reported the offense, is sentenced to degradation two decrees below his
proper rank, but without loss of office. The lieut .-governor of Hoonan, Woo
Yungkwang, for having not only overlooked the offense, but, after it had been
reported, made pretense that he was himself in the act of investigating the affi^r,
is degraded to tlie fourth rank, and recalled to Peking, there to wait for an
ppointment suitable to his diminished rank.
Proofing for snow. " Imperial edict. There Having, from the commencement
of the present winter, been no fall of snow at Peking, we before commalided th«|
an altar should be raised, and prayer made on that occount. We were rendered
grateful by the tender affection of august heaven and by its secret protection
of us, manifested in the grant of a heavy fall of snow and sleet ; for whieh
thanks have been returned, and the altar was then removed. Now twenty
days have elapsed, and no continuance of the favor has been enjoyed. Iiet
therefore, the Taou priests of the palace erect an altar in the 'great and high
temple,' and pray thereat. On the 5th of the month, when the altar is erected,
we will ourself repair thither to burn incense." — Eight officers are appointed to
remain at the altar in rotation, for the purpose of burning incense and perfomiinig
the prescribed rites, while another officer is appointed to continue there tli^
whole time. This edict was issued in the commencement of the 12th moon,
January 18th, 1836.
NegUgence in military appointments. ** Imperial edict. The lieut.-generals, in
the provinces are officers of elevated rank, having the responsible charge of
- <■
1836. Juariiut .;/" Occuneiues. 5*3
iiiijioilaiil [xisti. Tlieir iMimiiiiiiml (liily in ('■ iiiiliiicl hiiiI oercise Iheir soldiers,
ana keef them in u guud slate of disuipliiie. It beiug orien necessary to select
p«nioni, It has been usually the case thai we have coaiinniided the several gaver-
Durs and lieul.-goveriiiiiii caretully tu cIio(»k inilividiidlb front amuMe the culonBis
of regiments, and recatdiuend such as wei« fitted tu Git theuost of lieut.-generali,
in order that Ihey might be appointed. It is manifest Ibut Ihey should make
tbontueh investigation, and select for preTermeiil inch as have at all times shgwn
themaelvea capable of self-government, and of guiding those under their com-
mand, and thus of preserving discipline in the ranks ; these as soiin as promoted,
would become examples to others. But of late, among the tecomnendaliniit
made froui the several pioviuces, have been recommendiiiions of such oflcers ai
lieut. -general Heeling in Chethio, a man naturally dilalorj and fond of ease,
whum it would be impossible 1<i slir up to action ; such also as lieut.-general
the tri
pi-ovid
led as
wlecti
in the
of thin
cbar^
one hns Hlready a very important charge in the care of certain lands, and the
other is but a new and teoiporery officer in his department. The poochingsze
and nganch-lsEe being thus changed at the same lime, and myself havmg but neH-
ly reached my post, 1 supplicate your majesty's heavenly fnvorand condescension
to permit the detention here fur the present of Kune9bow, the acting poochlngste
of this province." It appears from this thai all the principal Ol&cers of the pro-
vince had been r.banged about the same time, with (he exception of two directors
LonU offiters. Lew, the magistrate of the district Nanhae heSn, has been fur
some lime only in acting cliarge of the maghlracy; but his appoinlmeut has
lately been confirmed, with permission for him to repair to Pekint and see the
' dragon's face.' Tbe director of the commissariat, with feveral subordinate
oKcen, has been sent into the district Tungkwan hePn to investigate some alTair.
What is the subject of invastigalion we know not. The director of the eabel
has been prunioted to the rank of provincial judge in 9hense province, and will
proceed thither immediately. — TePn Poo, the ma^strate of Heangsban hePn,
u'ho on his late visit to Peking was commanded to return to his station, suc-
ceeded before leaving the capital in obtaining promo<ion to a vacancy in I lie
province of Nganbwny.
huftrial connninstoRcrt. We heur notiiing further of the two commissioners,
whose appoinlmrni to visit Canton was some time since reported, A commis-
sioner h».s bpcn SKUI into Miingolin, as usual without any Malcmcnt as to (he
ohjert of his mi-iioii. In ii la'e numlicr iif the Peking (jascltc the fnlloxving edicl
•^4 Journal of Occurrences,
appears: "Let no commissioner, on public business, hereafter. take in bis suite any
of the sons or junior nelattons of the high officers of government." This edi^t is
said to have been occasioned by the circumstance of one of the commissioners
sent to Canton in 1834, having brought in his suite a son of one of the hirii
officers, who was of course much courted and enriched with presents by all who
bad any object to gain at Peking in which his father could aid them.
Tie tmaerof's fmrtk ami ffSi tons, being now nearly five years old, have com*
menced their studies, each having a separate tutor, under the direction of Fan
Shengftn and Muchangah. The emperor's youngest brother and one of his
nephews are appointed to examine them in reading ; and two Tartar servants
are appointed to wait on them.
jSL Andrew^s Shoal, so named by captam Wemyss of the Bombay Castle, be-
cause discovered on St. Andrew*s day, is thus described in the Canton Register
of the 19th instant, in an extract from the "Los;."
" On November 30th, 1835, at 7.30 a. m. while lying N.W. with a light breeze,
(supposing ourselves to be between the Prince of Wales* bank and Amboyna sand,)
observed breakers in three or four places bearing north-northwesterly. Wore
ship immediatelv, and while in the act of waring, had a cast of twelve fathoms ;
hauled close to tne w»d, lying S.S.E.; and had the following soundings ; the rock
very plain under the bottom, 9l,*10||, 13, 27, 28, 24. 25, 41. Breakers just in sight
from the poop N.N.W. in 54 fathoms. — ^The breakers on this shoal appear to be
in latUude T 56' 30'' N. longitude 11 r 47' 30" East (corrected from sights
taken at Pulo Aor a few days after); and the shoal itseKis of considerable extent; as
at noon, November 30th, we bad 23 fathoms ^very fine sand and shells) in 7"" 50"
N., and when at anchor 1^ mile S.S.E. from the breakers, rollers were seen from
masthead to southwest-ward about four miles distant ^ the boat about four miles to
W.N. W. had nine fathoms (rocks); and the ship next day passed over seven, eight,
and nine fathoms in 7* 53" N. latitude: we saw discolored water to S.S.E. The
extent to the westward of the meridian given we had not time or oppor-
tunity to ascertain. From the appearance, while at anchor, I should say that
this shoal is formed by a chain of reefs lying in a half moon or semicireular
direction; its convex pan to N.W and open to the eastward with a patch of
seven fathoms bearing S.S.E. from breakers about four miles distant. While at
anchor between the above patch and the breakers (in the concave) we had remark-
ably smooth water, hardly taughtening the cable, and very little current running;
past ; although the next day, when off the bank of soundings, the ship was swept
to N.E. considerably, as appears from her having come upon the shoal again
next morning in twenty-four fathoms, steering all the nicrht to 8.S.W. with a
moderate breeze.
'* N. B. We lay so perfectly smooth while at anchor that the ship was kept
on a sheer by the circumstance of the deep-sea lead-line having got jammed
amoi g the rocks. (Signed.) Robert W&mtss,
Commander of the Bombay Castle."
ftoTK. To our subscribers and correspondents a few words are due, before conclud-
ing the present volume. Copies of tne Repository have been regularly sent, from
its commencement and free of any charge on our part, to^ a Ivge number of
public Institutions, Editors of public Journals, and to a few individuals, in India*
Europe, and America ; if in any of these cases the work has been unwelcome,
we are sorry and hope to be informed thereof that we may prevent it from
beine so in future. We have taken the utmost care in our power to have the
numbers, as they have successively come from the press, safely and sfieedily
transmitted to those who have subscribed for them ; and shall continue to do
so. To all our correspondents we tender our best thanks, and especially to
R. I. for his valuable series of papers. In a very few cases we have withheld
communications which, but for their being too controversial or for containing
personalities inconsistent with the object of the Repository, we would gladly
nave given to the public. Several pa|)ers are still on hand, which shall soon te
publ'isned. From foreign resident^ in China and the neighboring countries, we
shall always he glad to receive such communications as will serve to develo|ie the
resources and the necessities of the eastern world.
mOPERTY Of
ym m PROPERTY or yy
« ^"^ ^
Mldiim
fAJt T
cs $Ciit>»irM s^ti^ift^i
THE
CHINESE REPOSITORY
SECOND EDITION
VOL. I
FROM MAY, 1832 TO APRIL, 1833
MARUZEN CO., LTD.
TOKYO
1
Asia Library
This edition may not be sold to North, Central
and South America.
Reprinted in Japan
THE
CHINESE REPOSITORY.
VOL. I.
FROM MAT, 1832, TO APRIL, 1838.
SECOND EDITION.
CANTON:
PRINTED FOR THE PROPRIETORS.
1833.
%
isrBsa:^
Abdallah, a captive, 472
Abeel, Rev. David, 26,466
Accusatioiis, anonymous, 472
Admonition, friendly, 411
Administration of justice, 13
Affriculture, 304
Auns-givin^r by a lady, 381
Altai chain of mountains,. . . . 120
Amiot^s account of population, 346
Amour, or Sagalien river, 115
Amoy. the city of, 97
Ancestors, prayer at worship of, 202
Anger, 280
Anglochinese colleffe at Malac-
ca; when founded; its ob-
ject, &«., 105
Animosities to be settled, 313
Appeal to Chnstians in China, 240
Arabians in China, 6,10
Archipelago, the Indian, 242
Associations, secret, 207
Audiences with the emperor
Kanghe, 254,429
Ballad, a fragment, 4d8
BaU (PaU), books, 17
Bamplasoi, its situation, 24
Banditti in HeKngshan, 80
Bankok, notices of, 17,21
Bassora, Chinese vessels at, . . . 10
Batavia, Chinese at, 15?
Batavia, printing at, 509
Beggars, 112
Begs, military officers, 170
Bells, their size and use, 258
Benevolent enterprise, 333
Bible, its superiority, 101,272
Bible, cost of printing the, .... 421
Bible, new edition in Chinese,. 466
Bioffraphy of Chinese, 107
Birui of three sons, 208
Bishop of Calcutta, 28P
Blind, an osvluin for the, 29*
BoatB at Canton, the tanka,. . . 169
Bombay, 26,284
Bombay, converts at, 74
Books distributed in Fuhkeen, 457
Books, the king, or classical,. • 481
Books of the Mmanists, 504
Bramins, 70
British Critic, notice of the, . . . 109
Budha, Uiousand names of,. . . • 248
Budhism in Siam, 18^4
Budhism, remarlra on, 75,155
Bukharia, inhabitantB of, 171
Buonaparte's dying request,. . . 452
Burmah, Christian missions in, 25
Burmans in Siam,« 46
Buiying-place, the Swedish, in
Canton, 218
Calcutta, native Christians in, 74
Calcutta Christian Observer,. . 155
Camboja, its inhabitants, 52
Canal, Grand, an account of. . 38
Canfu, notices of, 8,252
Canton, notices of, 8,164^15
Canton, climate of, 488
Canton, chaplain at port of, ... . 243
Cape of Good Hop^ 27
Cape Liant in Siam, 87
Catechism of the Shamans, .... 285
Celestial empire, the term,. . . . 205
Cha or tea, Semedo's account of, 477
Change among Chinese, 2
Changling's memorial, 112
Chancellor Shing degraded,. . 511
Chantibun, its iimabiUnts, .... 87
Chaou-chow foo, population of, 92
Chape\ li^n^lish in Canton,. . . . 150
China, origin of the name,. ... 35
(yhina Proper, its extent, 35
Chinese empire, its extent, .... 34
Chinese empire, estimate of
popul«t» J of, 345,385,477
IChinese, tiieir pt^TaoxuR^ W
IV
INDEX
Chinese, ueir morals and their
habits, .... 15,339,262,314,424,476
Chinese, their dress, 14^220
Chinese, their food, 15^304
lEcHo, the gospel, 375
Economy enforced, 305
Elffyptian colony, the Chinese a, 9
Efe, extent of government o^. . 170
Chinese, their literature,. 4,480 Eluths in Soungaria, 117
Chinese, their religions, 306 Embassadors to China, 425
Chinese, their junks, 56 Emigration to Siam, 23
Chinese, tiieir doctors, 181 Emperor's power, 263
Chinese, their flinerals, 217
Chinese, their ffovemment, 262,297
Chinese, their laws, 309
Chinese, their national charac-
ter. 326
Chinese, their printing, 414
Chinese, their ancient costume, 475
Christian, the term, 64
Christians in China,. .8,27,44,61,265|PPactorie8, the European,. . . . 211
Christian faithfulness, 410
Christians by birth, and Chris-
tians by profession, 457
Christian Advocate's publica-
tions, 337
Christianity, early introduction
of, into China, 447
Christianity introduced by the
Jesuits, 265
Chusan (Chow-shan), 37,124
Cities, form of Chinese 256
Climate of Canton and Macao, 488
Coast of China,. 36,61,296,423
Cobi, desert of, 172
Cochinchina, .31,380
Cochinchina, letter from, 380
Cochinchinese in Siam, 53
Colonic possessions, 117
College, a new in Ke'angsoo,. . 7^
Concord among neighbors,. . . . <303
Confucius worshiped, 262,602
Copper in Yunnan, 384
Corean language, sketch of, . . . 276
Corean syllabary, 278
Daourian mountains, 116
Dead, the unburied, 294
Death, use of a new term for, . 424
Death of the emperor's uncle, 380
Death of a whole family, 292
Deaui 0^^ Hae-ling-ah, 30
Decapitations in Canton, 80,291
Degrees of literary rank, 305
Desertei-9, punishment of, 31?
Diary of a Chinese Christian, 27
Doctor in Canton, fashionable . 34S
Domestic coercion, 511
Dragon Iting, the golden, 3(
Purrh missionaries, 204,5] c!
Emperors of the Ta Tsing dy-
nasty,.. 356
Emplovmente, the essential,. . . 310
Enoyclopedia Americana,. . . . 161
Enterprise, 248,333
Examinations, literary, 459,482
ESxhumation, law against, 504
Famine, relief for a, .31,159
Fees forbidden, illegjal, 384
Ferocity, for stem virtue, ..... 148
Filial duty enforced, ^ . 3Q1
jFires in Canton, .8^,292
Fire caused by opium-smoking, 208
Fire-engines, use of, 8
Fishing, modes of, 260
Foreigners in China, 2,11
Formosa, trade with, 37,97
Formosa, account of the rebel-
lion in, ...... .. .342,380,423,471
Free-trade,. 253,456
Frencn first came to China,.. 369
Friendship, 65
Fuhkeen province, 151
Funeral procession, , . . . 217
Future state, notions of,. .... . 373
Gambling, law against, 512
Gazette, the Peking, 506
Gazette, a cash paper, 492
Gates of China, 11,37,252
Genghis khan, 43,118
God, one promoted by the em-
peror Taoukwang, 112
Golden dragon king's family,. . 381
Grosier on population, 346
Grain, different kinds of, 259
Gutzlaff '8 journal, 16,45,81,122,180
Gutzlaff' s second journal, .... 377
Hainan, isini^^ of, 37,90,151
Hengaii sent to Hoonan, 80
Heterodoxy (seay keaoii), 103
Hindoos becoming Christians, 71 74
Hoopih, troubles in, .342
Idolatry, remarks on, (38
INDEX.
V
Intercourse with China, 141
IntercouTBe of the Chinese with
ibreigneFB, 364
Interest on money, 394
Java, island of, 152;203,509
Japanese embassies to and
mm China, 365
Japanese and English vocabu-
lary, 109
Jesus' name an oflfonce, 149
Jesuits in China, 430
Jews in China, 8,44
Jones,Rev. J. Taylor,... 336
Judea, the ancient Tartsin ?. . .
Julian, the apostate, 370
Juh-lung-ah, eeneral, 511
Junks and sailors,.
Justice, mode of obtaining, .... 159
Raiiu, mission at, 73
Kidnappers,
Kindreo, nine gradations, 303
Kirin, an account of, 115
Kokonor, 118
Kotsebue, Capt Otto von, 109
Lake, fheTung-tinff,. .
ig, &c.
39
Lake, the Po-yang, ^lc, 39
Lake, Hinka, &.C., 116
Lake, the Koko nor, du%, 190
Lakes of Soungaria, 172
Lakes of Turkestan, 172
Lakes of Tibet, 177
Lamas of Tibet, 175
Land, waste in Chihle, 160
Laos or Chans, described,. .... 47
LeComte*s Memoirs & remarks, 249
Leenchow, rebellion in,29,78,l 11,246
Jje, governor, 247,423,471
Legatee, papal, 443
Lemaislanos, 91
Le Mingche, a geographer,. . . 33
Leto, a harbor in Smmtung,. . . 125
JjOtters, private, 511
Lintin, ships at, 296
Literary graduate, appeal of a,. 293
Lithography in Chinese, 422
lord's day, 289
Loo, governor of Canton, 248
Macao, settlement, 400
Macao, actual state of its com-
merce, public buildings, dLc. 403
Macao, population of, 6lc 404|
Madagn»rar, 27
Madras, 74
Magazines, 508
Malacca, 26^104
Malays, ...iOfm
Man-eaters, 79
Mantchou-Chinese dynasty,. . . 34
Mantchouria, extent o( 113
Mantchou Tartary, 80,190
Mape, the Chinese,. 33
Marine intelligence, 296
Marriage, 15,293,478
Meaou-uze, 32,38
Medhurst, Rev. Walter H..... 226
Metal types, for Chinese. .... 414
9| Metempsychosis, 102
Meteorological averages, 491
Meszabarra, a papal legate,. . . 443
Mignan's travels m Chaldea,. . 341
Mi&ie,life of, 316
Military school, 511
Minerals, 41
383||Missions, Christian, 497
Missionaries, labors of, 268
Mohammedans, 6,42
Moluccas, 204^%510
Mongolia, 117
Monotheism derided, 331
Monument, a celebrated, 449
Moors in Siam, 46
Mountains of China,. 40
Mountains of Mantchouria, .... 116
Mountains of Soungaria, 172
Mountains of Tibet, 178
Murders, 1 60,295^382
Mutiny of the Bounty, 76
56 M
Names, varieties in,* * • 494
Nam-oh, harbor of, 93
Nanking, 124
Natural history, 470
Neumann's catechism. 285
New year, offices closed at, ... . 424
Neyoor in Southern India, .... 73
New Zealand, 507
Notitia Lingue Sinice, 152
Obedience to God, ... 102
Opimn, angelic remedy for. . . 295
Opium, 31,159
Oriental Christian Spectator,. . 26
Oroumtchi, 117,170
Osbeck at Canton, 209
Pagoda, 6,1(>7,221
Pagoda, porcelain, ^57
Pnlnnkine, 2|9
VI
I \ I# K X .
Patronage, govovnmental, 42ii
Fawnbrokera, 384
Peace 68, universal, 280
Peacock, u. s. frigate, 296
Pechihle, gulf of, 35
Peguans in Siani, 45
Pei-ho, river, 38,131
Peking, 208,234
Penang, 283
People, umprivileged, 382
Persecutions, 100,435
Phra klang, minister of state,. . 19
Phrases in public documents,. 511
Physicians, 383,261
Picture, a dark one, 191
Piracy, 159,248^1
Poetical dictionary, 470
Policy of the Chinese, 485
Politeness, 309
Poppy, the cultivation of, 511
Population of Peking, 256
Population of the Chinese Em-
pire, 345,385
Population of Macao 404
Portuguese in Siam, 22
Portuguese in China, 398
Prayer of Taoukwang, 236
Prayer at the tombs, 202
Press at Malacca, 106
Priest, the murder of a, 160
Priests of Taou and Budha, 262,306
Printing, notices of, 414
Proclamations, 460,503
Provinces, the eighteen, 36
Provision for the poor, 503
Property, insecurity of, 332
Prosecute, an invitation to ... . 294
Pulo Way, 87
Pulo Condore, 88
Punishments, 264,309,48(>
Queen of heaven, 59,99,122
Queen of earth, 108
Rebellion at Leenchow, notices
of. .29,78,111,158,203,246,291,470
Rebellion in Formosa, progress
of, 342,380,423,47]
Religion, its influence, 147
Religion of my father, 452
Repudiation of a wife, 8C
Revenue, 12,159
Review of Renaudot, 6,4^
Review of Lv Mingch(''s
map, ..mVUrC
Kt'v'ipw ofyoyjtjros to Siain,. . . 221
Review of Osbeck, 209
Review of Encyclopedia Am-
Oi'icana, 161
Review of Le Comte, 249
Review of the Sacred Edict,. . 297
Review of an historical
sketch of Portuguese, .... 396,425
Review of Semedo, 473
Ricci's arrival in China 430
Rivers of China, 37
Rivers of Mantchouria, 115
Rivers of Mongolia, ] 19
Rivers of Soungaria, 171
Rivers of Tibet, 176
River, the Martaban, 38
River, the Meinam, 84,230
River, the Yellow, 37,292
Rites, pagan, 4^
Roads, care taken of 256
Romanism in China, 61,306
Romanists, 377,430
Rumors, 78
Sacred Sleeve Gem, 422
Sacred Edict, Milne's, 297
Sacred Edict in rhyme,. ..... 244
Saigon or Luknooi, port of, ... . 53
Saints, the communion of, ... . 496
Salt, stacks of, 136
Sandwich Islands, 283
Sanshan island, 399
Savior, neglecting the, 150
Schools, 15,104^5,311
School Chinese, at Naples,. . . 458
Scripture Lessons, 77
Scull or stem oar in boats, .... 260
Seay, a lady, 293
Sects, the three, 306
Sect, a new one, 294
Secret associations, 207
Sensus communis, 330
Serra, bidhop elect of Peking, . 378
Shams ns. Catechism of the. . . 285
Shameen, fire at, 248
Shantunff promontory, J25
Shipwrecks, 384
Siam, ;«6,412,466
Siamese New Testament, 233
Siberin, 213
Sinj|ya]'X)re, 107
Sink, doctor, 343,382
Slavery, 159,292,344
Societies, secret, 31
Soldiers, 2(vl
3ongrH of three charicters,. . . . 244
S6im;..aria, 170
I N U K X
VII
SinuubIi trade at ^Macao, 403|iTyfooii, account of a.
Spirituous liquors, 314
St Joseph's college, at Macao, 406
St Thomas, 448
Stevens, Rev. Edwin arrival,. . 243
Strangulation, 159
Suicides, 80,511
Superstitious delusions, 406
Tallow tree, 259
Tanka boats licensed, 160
Taxes, 12^12
Tea, 12,383,477
TeenUin, 180,512
Teenfung, a rock, 90
Thieves, 79,295
Three character classic, 77
Thunder, 344
Tibet, 173
Tithing system, 313
Tobacco, 259
Tomlin, Rev. Jacob, 26^224
Tombs, worshiping at, 201,217,499
Tonsure, » 475
Toumon, a papal legate 443
Travancore, 71
Triad society, 24
Turkestan, eastern, 171
Turner's Sacred History, 342
Tsiompa, 89
156
Tyrant, the village, 247,343
Utility, 339
Urh laouyay's conduct, 383
Vaccination, 334
Valignano, 431
Van Dieman's Land, 335^413
Verbiest, 434
Vine in China, 44
Vocabulary, Japanese and En^. 109
Vocabulary, comparative, of Chi-
nese, Corean and Japanese,. . 509
Voyages up the coast, 196
Whampoa, 211,220,296
Whipping, death caused by 248L485
Wicfif, iSfe of, 34i
Widow's fimd, 383
Wolf; Rev. Mr., 243^13
Worshiping the dead, 499
Xavier, Francis, 265^427
Yaou-jin, 29,41
Yangtsze ke&ng, 124
Yellow river, 37^2
Yungching's accession to the
throne of China, 378
CHIBTESE REPOSITORT.
Vol. I.— May, 1833.— No. 1.
Introduction.
It is not less a matter of astonishment than
regret that, during the long intercourse which has
existed between the nations of Christendom and
eastern Asia, there has been so little commerce in
intellectual and moral commodities. The very ve-
hicle of thought even, has been made contraband.
The embargo has been rigorous as death, and has
prevented what might have been communicated
viva voce. Every visitor at Canton must be struck,
not to say confounded, with the strange jargon
spoken alike by natives and foreigners, in their
mutual intercourse ; it has been a most fruitful
source of misunderstanding ; and in not a few in-
stances, it has paved the way for misrepresentation,
altercation, detention, vexation, and other such like
evils. Thirty years ago, there was not living more
then one individual capable of translating from
Chinese into English ; and there was not one of the
sons of the ^' Son of heaven,'' who could read, or
write, or speak, correctly, the English language.
The empire, of which, as residents, we form
constituent atoms, stands at this moment, in the
* midst of the earth,' a stupendous anomaly ; and,
beyond all controversy, presents the widest, and
the most intersting field of research under heaven.
By what right of inheritance, by what favorite
law of "justice and propriety," a very large portion
i
2 Introdtiction. May,
of the earth^s surface is made impassable, it is not
easy to understand ; we can only record it, (and
we do so«with peculiar emotions,) thai such is the
fact. A vast domain, stretching from East to West
more than three thousand miles, and from North
to South two thousand and upwards, constitutes
the *^ Middle Kingdom f'^ and, with the exception of
the Russian establishment at Peking, consisting of
only ten persons, and a very narrow place at Can-
ton and Macao, 'foreigners can by no means be
permitted to enter and reside in it.'
Time was when they might, and did, traverse
the country in every direction: many valuable re-
cords of men and things were then made. But
all who read, at this day, those early writings, will
find much which it is hard to believe. Rocks do
not often change their forms, nor rivers cease to
flow; but the one may be rolled from their beds,
and the other turned from their courses, without
the violence of the earthquake or the tempest. The
decree of Darius, established and signed according
to the law ''which altereth not,'' was soon obsolete.
The decrees of others, and in modern times, have
shared the same regard, and with equal justice.
The changes of the last few years, are, doubtless,
the precursors of others, more extensive and salu-
tary in their consequences. For tens of centuries.
Old Custom has held a despotic and cruel sway
over a noble race of men, restraining and destroy-
ing their best energies. Still, even here, and dur-
ing the period strangers have been shut out of the
country, very considerable changes have taken place.
One of the objects of this work, then, will be
to review foreign books on China, with a view
to notice the changes that have occurred, and
bow and when they were brought about, and
to distinguish, as far as it can well be done,
between what is, and what is not, now true. Many
of the old books, while they contain much that is
valuable, contain also so much that is worthless,
1832. Introduction. 8
as to prevent their republication. Modern writers,
too, have not always been clear and satisfactory
in their statements. The accounts of the popula*
tion, for example, are found to vary from twenty
millions up to the * mystical number' of 333 millions.
The numerous discrepancies and contradic-
tions that stand recorded, on many a page of
foreign books, will prove a strong incentive to con*
suit, and to ascertain, as distinctly as possible, the
competency and credibility of the most approved
native authorities. These, at the present time, can
be obtained in great numbers, and on every sub-
ject, whether physical, moral, political, commercial,
literary, or religious. On these several topics, and
others also, historical and statistical works will be
required, to exhibit alike the past and the present.
Sufficient weight has not, generally, we think, been
given to native authorities. While we would allow
them their proper influence, we shall try to avoid
the opposite extreme. We have no very strong
expectations of finding much that will rival the arts
and sciences, and various institutions of the west-
ern nations. We do not expect to find, among
all the almost numberless tomes of the celestial
empire, data of such value and authority, as shall
enable the wise men of the age, to * correct the
chronology, or improve the morality of Holy Writ.'
On natural history, inquiries may, with great
propriety and advantage, be directed to the climate,
its temperature, changes, winds, rains, healthfulness ;
to the soil, its mineral, vegetable, and animal pro-
ductions, its fertility and state of cultivation; and
also to the productions of the rivers, lakes and seas.
As to commercij it will be especially interesting
to notice its progress from the past to modern
times ; observing, particularly, the advantages and
disadvantages of its present state.
Inquiries in regard to the social relations, will
require a careful investigation of the constitution of
society ; and, in connection with an examination ^^
4 Introduction. Mat,
the moral character of the people, will demand a
close and long-continued observation of their con-
duct towards one another ; as rulers and subjects,
husbands and wives, parents and children, and so
forth. Much assistance may be gained in all these
inquiries, by a developement of their literary cha-
racter. Their books and their systems of educa-
tion will be worthy of examination, as they have a
constant and powerful influence on all the grand
relations, and vital interests of the community.
We feel and shall take a very lively interest
in the religious character of the people. As a spi-
ritual being, destined to immortality, with ^^ powers
of intellect, to comprehend the great, to penetrate
the profound, and to effect the gigantic," man pre-
sents to man the most interesting subject of inqui-
ry amidst all the wonders of His mysterious hand,
whose power and wisdom are infinite. Indeed, the in-
trinsic value of all other inquiries, on all other sub-
jects, rises and falls just in proportion as they are
made to effect well or ill, the soul of man, both in
the life that now is, and in that which is to come.
It is only when we look at the last, best work
of God, in this light, that all the various influences,
which affect him ^in this house of his pilgrimage/
rise and appear before us in their true character.
We enter on our work unbiased, and influenced
rather by considerations of duty than of reward.
Every man has his purposes, the accomplishment
of which is the highest object of his heart's de-
sire. To spend and be spent in publishing '^ glad
tidings" to those who had never heard the "joy-
ful sound," and to bear the lamp of life to
those who were perishing for lack of vision, a
greater than the wisest of the sons of men, took
an earthly tabernacle ; and now, having ascended
up on high, He commands man to go and teach his
fellow, — to publish the gospel to every creature.
Every one, too, has his opinions ; but, in regard to
many topics of interesting inquiry, those opinions may
»
1832. Introductian. 5
be unsettled^ and should remain so, till they can
be established and corroborated by sufficient evi-
dence. One may call no man Rabbi, while yet he
scorns not to learn wisdom from the little child,
or even the little ant.
We are desirous of receiving assistance in
every way convenient ; and, while we shall not shrink
from, nor disregard, the criticisms of friends or
strangers, we desire heartily, and will be grateful for
any light that may be thrown on our path. That
^'itis more blessed to give, than to receive,** is a
truth, which we hold to be of general, as well as of
pojrticular application, and in no case better etem-
plified, than in the communication of knowledge :
we shall not, therefore, so far as we can act on this
principle, be less williug to communicate, than to
receive whatever may serve to develope the real
character of the *^ celestial empire," and to benefit
those who have been made of 'one blood, for to
dwell on all the face of the earth.'
There is a most lamentable lack of knowledge
among the millions inhabiting eastern Asia : yet,
we do anticipate the day, (may it come quickly,) when
all that which is most valuable to man, and now
so richly enjoyed by the nations of the West, ele-
vating and yet still more to elevate them, shall be
equally enjoyed, and produce the same results,
among the nations of the East. The efibrts to ac-
complish a work so vast must be various, well di-
rected and long continued ; requiring patience, self-
denial, meekness, gentleness, and the sterner qua-
lities which can cheerfully endure hardneHf itripes,
and death. To bear some humble part in such
efibrts, we regard as not less our happiness, than
our bounden duty.
With this brief statement of our views and feelings
we commence this work, anxious to commend both it
and ourselves, to the kind regards of our friends,
and to the entire direction of nim *' in whose hand
our breath is, whose are all our ways."
6 Mohamnudam in China. May,
Review.
Aneiefti Account of India and China, hy two Mohammedan
travelers, who went to those parts in the 9th century, trans-
lated from the Arabic by the late learned Eusebius Ren-
AUDOT. With notes, illustrations, and inquiries by the
same hand. London: Printed for Sam. Harding, at Bible
and Anchor, on the pavement in St. Martin's Lane, ndccxxziii.
Approachino the city of Canton, the traveler sees rising
before him, within the walls, two lofty pagodas ; one of which
he perceives, as he comes near to them, is quite different from
the other, and from those which he saw when coming up the
river. On inquiry concerning this singular one, he might be
informed that it is a Mohammedan mosque, built about a thou-
sand years affo ; that, at the present time, a community of se-
veral hundred souls, with books and teachers of that faith, live
near the mosque ; and that some of the teachers are able to
write the Arabic character with a tolerable degree of correctness.
Still further he might be informed, by those who traveled from
Peking to Canton in 1818, that Mohammedans were found in
every part of their journey, and frequently holding stations in
the government.
These few facts would, perhaps, induce him to inquire
again. At what time, and in what way, did the Mohammedans
enter China? And, what records are there, that will give informa-
tion on this subject 7 The account given by the two travelers
is worthy of notice, not only in re^rence to these inquiries,
but, because, it will serve to illustrate the character of the Chi-
nese ?t an early period. The origin of this very ancient peo-
ple, and their intercourse in former times with the nations of
the West, are topics of great interest, about which we shall be
glad to receive information.
During the early periods of the Christian era, while the
fires of genius shone bright on the banks of the Nile and the
Tiber, and the Ptolemies were collecting from the four quar-
ters of the earth, many of the most splendid works of taste and
erudition, the rays of science suddenly took a new direction,
and Aarbia was the place where they met. Although the
career of " the Prophet and Apostle of God/' the son of Ab-
\
1832. Mohammedam in China^ 7
dallah, -seemed the harbinger of anything but good to the pro-
gress of letters, yet the 8th and dth centuries formed a bright
period in the history of Arabia. It was by inspiration of
this bold impostor, and by the immediate command of his
successor, that the impious incendiary applied the torch to
the invaluable library of Alexandria, that rich deposit of what-
ever the wisest and best of the ancient world had been accu-
mulating for ages. At the commencement of the 8th century,
when tl^ empire of the califs was of immense extent, stretching
from the confines of India to the Atlantic, Bagdad became the
rallying point for men of enterprise, both commercial and literary.
On the banks of the Tims, the power of the califate did
much to foster genius ; schools and libraries were established ;
and thither men of letters were invited to come from all peo-
ples and nations, and to bring with them every work of science
and literature they could command. Philosophy, astronomy,
and the healing art received particular attention. Under the
patronage of the Abassides, the fine arts flourished extensively,
and geography was by no means neglected. It is not wonderful,
that in such circumstances, enterprising Mussulmen should have
obtained some knowledge of the people inhabiting the eastern
borders of their own 'continent. Our wonder is, that so little
information was obtained, or rather, that so little has been pre-
served ; for we still hope, though it be against hope, that some-
thing may yet be discovered in western Asia, or in Egypt, to
throw light on the early history of the Chinese.
Marco Polo, the Venetian traveler, whose work we pur-
pose to notice at another time, returned from his travels
m the East, near the close of the thirteenth century. The
Portuguese first doubled the cape of Good Hope, in A. D.
1497. " But," says Renaudot in his preface, ^* we may be sa-
tisfied that our two authors are more ancient, and that the two
dates they give, the one of the year 237 of the Hegira, which
is that of the first traveler, and the other of the year of the
same 264, when a great revolution happened in China, a/e true
and just."
Commencing with the Mohammedan era, A. D. 613, as both
the second traveler and his translator have done, the two
dates will correspond with the years of Christ 850 and 877.
Renaudot's preface is rather long, but, like the notes and
dissertations which he has added to the work by way of appendix,
it contains much valuable matter, elucidating the text He
made his translation about the commencement of die last cen-
tury. He was a learned and accurate scholar, and possessed
an extensive acquaintance with the orientals, and their litera-
ture, for which reason we shall be willing the oftener to quote
his opinions. The best proof, however, of the correctness of
the ^'ancient account," is its internal evidence; of this the
reader shall be his own judge. The second traveler commencies
with the fdlowing prefatory remarks :
B Mohammedans in China. May,
**I have careful]^ examined the book I have been ordered to pe-
rase,** (the book wntten by the fint traveler, which forms the first and
principal part of the wh<de work,) ** that I might confirm what the author
relates, where he agrees with what I have heard, concerning the things of
the sea, the kinedoms on the coasts, and the state of the countries ; and that
I miffht also acM, upon this head, what I have elsewhere gathered concern-
ing them, and is not to be found in this book.
«« I find it was written in the year of the Hegbm 237, and that the
accounts the author gives touching the things of the sea were, in his time,
verj true and agreeable to what I have understood from merchants who
depart from Irak, to sail upon those seas. I find also that all the author
writes is a^rreeable to truth, except some passages.**
In the manascript of the first traveler, says the translator,
there is Hi leaf or more wanting where the author begins to
treat of China. The first extract, which we make from this part of
the work, seems to refer to this city, which he calls Canfu, i. e.
Kwangchow foo, or as it is now written by Europeans, Canton.
**Canfn is the port of all tiie ships and goods of the Arabs who
trade in China; but fires are there very frequent, because the houses are
built with nothing but wood, or else with split cane (bamboo); besides, the
merchants and ships are often lost in going and coming ; or they are often
plundered; or obliged to make too long a stay in harbor^ or to sell their
goods out of the country subject to the Arabs, and there make up their
cargo. In riiort, ships are under a necessity of waiting a considerable time
in refitting, not to sp^k of many other causes of delay.**
Fires are frequent in Canton at the present time; that
which swept away the western suburbs of the city, with the
foreign factories, early iqi November, 1822, was an extensive
one. But the introduction of fire-engines, and a strict and
constant watch, with other precautions, usually prevent them from
being very destructive ; and commerce is, probably, as unlikely
to be affected by fires in Canton, as in any other mart in the
world. The second traveler, alluding to the " causes of delay,"
says, * since much is related to show the reason why the
voyages to China are interrupted, and how the country has
been ruined, many customs abolished, and the empire divided,
I will here declare what I know of the causes of this revolu-
tion.' After briefly noticing its commencement, and the leader
of the rebellion which occasioned it, he adds,
** His hands thus strengthened, and himself in a condition to under-
take anything, he betrayed his design of subduing the empire to himself,
and straight marched to Canfu, one of the most noted cities in China, and at
that time the port of all the Arabian merchants. This city stands upon a great
liver, spme days distant from the entrance, so that the water here is fresh ;
but the citizens shutting their gates against him, he resolved to besiege the
place, and the siege lasted a great while. This was transacted in the year
of f-he Hegira 264, and of Christ 877. At last he became master of the city,
and put all the inhabitants to the sword. There are persons fully acquaint,
ed with the affairs of China, who assure us, that besides the Chinese, who
^ere massacred upon this occasion, there perished one hundred and twenty
thousand Mohammedans, Jews, CkriatianSt and Parsees, who were there on
account of traffic. The number of the professors of those foiu religions.
1832. Mohamnudam in China. 9
who thiM perished, is encUy known ; heoauie the Chineie aie exiromely
Bioe in the acooont they keep of them. He alio cut down the molherry
treea» and almost all the trees of other kinds ; hut we speak of the molber.
17 in particular, because the Chinese carefully cultivate it Kbr the sake of
its lear, wherewith they subsist and propagate their silk. worms. This devas-
latioB is the cause why silk has failed, and that the trade which used to
be driven with it, hi the conntries under the Arabs, is quite stagnated.
**From these combustions there arose many unjust dealings with the
merchants who traded thither, which having gathered the force of a pre-
cedent, there was no grievance, no treatment, so bad but they exercised
upon tiie foreign Arabs, and the masters of ships. They seised upon their
enfocts, and behaved towards them in a method of procedure onite contrary
to the anoienf usages. And for these thinp has God ponisiied them 1^
withdrawhig his blessings from upon them tai every reepect, and partico.
larly by causing the navigation to be forsaken, and the merchants to return
in crowds to 8inf and Oman, pursuant to the infallible orders of the Al-
mighty Master, whose name be blessed.*'
If what is here said of the '' thousands " put to the sword,
and of the '' crowds " retnrningr be true, it proves that the in*
tercourse between eastern and western Asia was, at that period,
of a most interesting character, and of vast extent. The period
referred to, is that of the emperor He-tsung of the Tang dy-
nasty. It is briefly noticed in Du Halde's history ', and an ex*
tended account of it, noticing the principal leaders of the rebels,
places taken, and so forth, may be found in the 59th section
of the Kang'ke'en E-che^ the 20th volume.
Neither of the two travelers tell us at what time their
countrymen first came hither. In Morrison's View of China, it
is stated^ that, ** In the time of Hwan-te, whose reign closed
A. D. 167, India, Ta-tsin (Egypt or Arabia^, and other nations,
came by the Southern or Chinese sea with tribute, and from this,
trade with foreigners was carried on at Canton/' It b farther
stated in the same work, that the Ta-tsin was situated on the
west of the western ocean, very remote; and that, "the people
were tall, and well formed, of the same race with the Chinese,
and therefore caffed Ta-tsin. There is a most splendid account
of Che country, and it is added, when Matthew Ricci came
to Peking, he affirmed that Jesus was bom in Judea, which was
the Ancient Ta-tsin."...." Does not this favor the late De Ouignes*
supposition, that the Chinese were originally a colony from
Egypt?"
The first Tsin dynasty of China closed about two centuries
before the Christian era. We are not prepared to hazard an
opinron, concerning the origin of the Chinese, or the time when
the people of western Asia or Egypt first came to China. If
we credit the writers, whose account we review, it appears
that before their day, the number of foreigners and the privi-
leffes they enjoyed in China, were far firom l^ing inconsiderable.
The first writer says,
"Solimaa the merchant relates, that at Canfn, which is the principal
•eaU for mevehants, there is a Mohammedan afmointt d judge over those qC
his religion, by the authority of the Emperor of China *, and \Via.VYi«\% Vi^^'i^
10 Mohammedans in China. May,
of all the Mohammedant, who resort to those parts. Upon festival days be
perforins the pnblic services with the Mohammedans, and pronounces the
sermon or kotbat, which he concludes, in the usual form, with prayers for tlie
Soltan of the Moslems. The merchants of Irak who trade nither, are no
ways dissatisfied with his conduct, or his administration in the poet he is in.
vested with ; because his aetions, and the judgments he gives, are just and
equitable, and conformable to the Koran, and according to the Mohamme-
dan jurisprudence.**
The same writer remarks, in another part of his work, that
'he knows not that there is any one of the Chinese who has
embraced Mohammedanism or speaks Arabic' One of the Mo-
hammedans of Canton, whom we recently met, assured us that
the ancestors of his clan came to Canton in the time of Tih-
tsung, whose reign closed a. d. 805 ; and that they take no
pains to propagate their religion, believing that man is formed
by fate, to live and die in the same faith in which he was
born. Concerning the course to China, Renaudot remarks,
** It is very difficult exactly to trace out the course the Arabs steered
for. China, as it is found in our authors; not only because many towns they
mention have been destroyed, but also because the ancients, who coasted
it along, held a different course from that now shaped by our pilots.
The Uhinese came as far as Siraf, but dared not stir beyond it,
because of the foulness of the weather, and the heaviness of the sea, which
their ships could not live in. They did not then venture so far as Mada-
gascari as Father Martini pretends they did, because in the bav of Santa
Clara there is a people resembling the Chinese, and not unlike them in
speech. He ofiers nothing in proof of this but the report of some seamen ;
but granting the thing to be as he would have it, these Chinese may have
been driven thither by tempest, and there have taken up their abode,
because they could not possibly return back again to their country. On
the other hand, it is evident that Navarette is mistaken when he says,
the Straits of Singapore were their ne plus uUraP
At the present time, no Arabian ships, as such, come to
China; nor do any Chinese ships reach Calcutta, though they
are frequently seen, and in considerable numbers, at Penang,
Bangkok, and in many of the ports of the Eastern Archipelago.
The following is an abridged account of the course to China,
as given by the first traveler^
'As for the places whence ships depart, and those also
they touch at, many persons declare that the navigation is
performed in the following order. Most of the Chinese
ships take in their cargo at Siraf y where also they ship their
goods which come from Bassora, and other ports ; and this they
do, because in this sea, there are frequent storms, and shoal
water in many places. When ships have loaded at Siraf, they
there water also; and from thence make sail for a place called
Maskatt which is in the extremity of the province of Oman,
about 200 leagues from Siraf From Maskat, ships take their de-
parture for the Indies : and first they touch at Kaucammaii; and
from Maskat to this place, is a month's sail with the wind
ail. Kaucammaii is a frontier place, and the chief arsenal in
1832. Mohammedans in China. 11
the province of the same name ; and here the Chinese ships put
in and are in safety. Having watered at this last place, they
begin to enter the aeh of Harkand ; and having sailed through
it, they touch at a place called Lc^abahts, where the inhabitants
understand not the Arabesque, or any other language in use
with merchants. From this place, ships steer towards Calabar,
the name of a place and a kingdom on the coast, to the right
hand beyond India. In ten days after this, ships reach a place
called JBetuma, where they may water. It is worth the notice,
that in all the islands and peninsulas of the Indies, they find water
when they dig for it.
'In ten days from the last mentioned place, they arrive
at Senef: here is fresh water, and hence comes the aromatic
wood. Having watered at this place, it is ten days' passage to
Sandarfulat, an island where is fresh water. Then they steer
upon the sea of Sanji, and so to the Gates of China; for so
they call certain rocks and shoals in the sea, between which is
a narrow strait, through which ships pass. It requires a month
to sail from Sandarfulat to China, and it takes up eight whole
days to steer clear of these rocks. When a ship has got through
these Gates, she, with a tide of flood, goes into a fresh water
gulf, and drops anchor in the chief port of China, which is
Uiat of Canfu ; and here they have fresh water, both from springs
and rivers, as they have also in most of the other ports of
China.'
It does not appear, from anything related by either of
the travelers, whether these voyages were made with or without
the compass. The origin of this instrument in China may come
under consideration at another time ; we can now only remark
in passing, that the Chinese, at the present time, 'coast it along,'
after the same old custom, seldom, if ever, intentionally going
out of sight of land, though always furnished with the compass.
Of the situation of foreign residents in China, the first traveler
says;
"When merchanlB enter China by sea, the Chineae eeize on their
carsro, and convey it to warehouses ; and so put a stop to their business
for six months, till the last merchantman be arrived. Then they take three
in ten, or thirty per cent, of each commodity, and return the rest to the
merchant. If the Emperor wants any particular thingr, his officers have a
right to take it preferably to any other person whatsoever ; and paying for
it to the utmost penny it is valued at, they dispatch this business imme-
diately, and without the least injustice.
**In a man would travel from one place to another, he must take two
{lasses with him, the one from the governor, the other from the eunuch or
ieotenant. The governor's pass permits him to set out on his journey, and
takes notice of the name of the traveler, and those also of his company,
the age and family of the one and the other; for.everv body in China,
whether a native, or an Arab, or any other foreigner, is obliged to declare
all he knows of himself, nor can he possibly be excused the so doincf.
The eunuch's or lieutenant's pass specifies the quantities of money, or guod.4,
which the traveler and those with him, take along with them. And this
is done for the information of the frontier places, where theee Vwok \MJii«a
are examined: for whenever a traveler arrives ax any ot tbem« \X\%t«^\%-
12 Mohammedam in China. Mat,
terod, that toch a one, the eon of eaeh a one, of each a family, paeeed
through this plaee, on aiieh a day, in such a month, in each a year, and in
each company. And by these means they prevent any one from carrying off
the money or efl^ts of other persons, or their being lost : so that if any
thing has been earned off unjustly, or the traveler dies on the road, they
immediately know what has become of the things, and they are either re-
stored to the claimant, or to the heirs."
Since the period referred to a great change has been effected ;
to notice briefly, but correctly, tbe progress of which, with
its causes and effects, would constitute an intero^rting discussion.
The change in commercial transactions has perhaps, to all parties,
been a faForable one, and it might be made far more advan-
tageous. But in personal privileges, — ^liberty, with just regulations
and securities to all and for dl, to tread the earth, and breathe
the air, — ^the change has been injurious alike to all : it has, we
think,, involved, and restricted the inalienable rights of man.
That all this is attributable to one party, we by no means aver.
But we dismiss this, and pass on to notice other topics. Of the
emperor, taites, public treasury, and revenues, the first travder
writes :
"The Emperor of Chins, never appears in public, but once in ten
months ; saying, that if he showed himselt oftener to the people, they would
lose the veneration they have for him. For he holds it as a nuucim, that
princiimlities cannot subsist but by force, and that the people know not
what justice is; and that constraint and violence n^ust be used to main,
tain, amone them, the majesty of empire.
'*They have no impost upon their lands, but are subject only to a
poll tax, which is levied on men only, and that according to their con-
dition and capacity. When any Arabs, or other strangers are in this coun-
try, the Chinese tax them in proportion to their substance. When any
dearth makes necessaries very dear, then does the king open his storehouses,
and sell all sorts of provisions much cheaper Uian they are to be had at
market ; and hence no dearth is of any long continuance among the Chinese.
**The sums that are gathered from the capitation tax, are laid up in
the public treasury ; and, I believe, that, from this tax, fifty thousand dinars
are every day paid into the treasury of Canfu alone, although this city be
none of the largest in China.
**The Emperor also reserves to himself the revenaes which arise from
the salt mines, and from a certain herb which they drink with hot water,
and of which great quantities are sold .in all the cities, to the amount of
great sums. They call it saA, and it is a shrub more bushy than the pome,
granatctree, and of a more taking smell, but it has a kind of bitterness
with it. Their way is to boil water, which they pour upon this leaf, and
this drink cures all sorts of diseases. Whatever sums are lodged in the
treasury,' arise from the poll tax, and the duties upon salt, and upon this
leaf.»»
The maxim is still held, that the people know not what
justice i9, and that constraint and violence must uphold the
majesty of empire. There is now an impost on lands, but tbe
poll tax has been interdicted. No taxes are levied on foreigners,
except by way of customs and duties on their merchandise.
Storehouses or granaries are managed quite as in the Arab's
day. The public revenues are made up from imposts on lands,
duties on salt, tea^ silk, and so forth.
1832. 31ohammedant in China. 13
Muoh of the basiness between raler and suUect, is transact-
ed in writing, by petition on the one side, and edict on the other.
If a comparison were instituted, it would doubtless appear, that
there has been, in modem timeU, a sad falling off in the admin-
istration of justice. Some of the severer punishments, howerer^
have gone into disuse ; others are retained. The first traveler
says :
** The Chinate adminigter jwitioa with great ttrietneti m all their
tribmiale. When anj person entora hie. action •g»iii«it another, be sets down
his claim in writing, and the defendant writes down his defense which
he signs, and holds between his fingers. These two writings are delivered
in together, and being examined, sentence is pronounced in writing, and the
parties have each his paper returned to him ; but first they give back to the de.
ISendant his writing of defense, that he may acknowledge it. When one
party denies what the other aflirms, he is ordered to return bis writing;
and if the defendant thinks he may do it safely, he accordingly delivers in his
paper again ( they also call for that of the plaintiff, and then they say to him
who denies what the oth^r seems to have reison to maintain, * Exhibit a
writing whereby to make It appear that vour antagonist has no right to
demand of you what is in debate; bat if it clearly betrays the truth of
what you deny, you shall undeigo twenty strokes of the bamboo, and pay
a fine.'
**No one is raised to the dignity of a prinoe or governor of a city,
Un he hath obtained his fortieth year, * for then,' say they, * he hath ezpe.
rience.' When one of these prineos, or petty kings, keeps his conrt in a
city, he is seated upon a tribunal and receives the petitions or complaints of
the people. Behind his tribunal is an offieer called laieu^ who keepe standing,
and, according to the order he receives from this prince, commits his
answer to writing ; for they never answer by word of mouth to any busi.
ness whatsoever, nor will tney give any answer at all to anything that
is not written. Before the parties present their petition to the prince^
they set them examined by an officer, who, if he discovers any fault, sends
them mck again ; for no man may draw up these writings which are to
be presented to the prince, except a clerk versed in business ; and at the
bottom of each writing they put, * written by such a one, the son of such
a one,* and if^ in this case, there happen any blunder or mistake, the clerk
is bamboo^d. The prince never sritin hjmirlf on his tribunal, till he has
eaten and drank, for fear he should be mistaken in something ; and each of
these princes or governors has his subsistence from the public treasury of the
city he commands.' * When any one of. the princes or governors of cities, within
the dominions of the Emperor of China, is guilty of a crime, he is put to
death, and eaten ; and in geaersl it may be said, that the Chinese eat all
those that are put to death.'
** One of the things (quoting the second traveler,) most worthy to be adnurpd
in China, before the late commotions, was the good order they observed in the
administration of justice, and the majesty of their tribunals. To fill them they
made choice of such men as were perfectly versed in their laws, and such, con-
sequently, as were never at a stand when they were to pass a judgment ; men of
sincerity, xealous in the cause of justice upon every occasion, nor to be biased
by what the great could oflfer to embroil a dispute ; so that justice was always
administered to him who had right on his side. In a word, they made choice
of upright men, who equally abstained from the slender sunrtance of the
poor, and from the presents of these who would have bribed them there-
with.»
This account will by no means liold true when applied
to the present times. What is said about 'eating' criminals
must be excepted. Some limitation, also, must be made, as
\
14 Mohammedan in China, May,
to ' justice always being given to him who has right in his side.'
Persons are eligible to office now at a much earlier age than in
ancient times. In describing the kingdoms of the coast, the first
traveler mentions the country of Mabed, as conterminous with
China, at peace with the emperor, but not subject to him. The
short paragraph which we quote, touches a point of some interest.
"The Mabed send every year embassadors and presents to the Em-
peror of China, who on his part sends embassadors and presents to them.
Their country is of great .extent ; and when the embassadors of the Mabed
enter China, they are carefully watched, and never once allowed to surrey
the country, for fear they should form designs of conqueringr it, which would
bNs no difficult task for them ; because of their great numbers, and because
they are parted from China only by mountains, or rocks."
The country of China is described as ' pleasant and fruitful ;' the
cities are ' many in number, great in extent, and well fortified.'
' The rivers are large ;' * much rain falls ;' and the country is peo-
pled throughout its whole extent. 'The climate is more whole-
some than that of India; the air is also much better, and
scarce is there a one-eyed, or blind person to be seen.' This
last remark does not hold true now ; blind persons are numer-
ous, especially in the southern provinces. Many of the productions
of the soil are enumerated ; among others, the grape, of which ' they
have not many.'
We have recently seen it stated, and on good authority, that
' the vine is not indigenous in China ; the seeds were brought
hither by the celebrated general Chang-keang, who had been
dispatched, b. c. 126, to the countries in the west. He tra-
versed the modern Afghanistan, and the northwestern portion
of India, and returned to China after an absence of 13 years.
The term poo-taou (vine) is not of Chinese origin, any more
than the thing which it denotes; it is, probably, merely the
imperfect transcription of the Cfreek term for vine. The Japanese
pronounce it boo-do.
The two travelers give a pretty good account of the " copper
money," and "an excellent kind of earth" (porcelain). Now, as
then, the Chinese have no coin, but the copper cash, about 800 of
which are equal to a Spanish dollar. They have * horses, asses,
and dromedaries ; but they have no Arabian horses ; they have no
elephants, and cannot endure to have them in the country.' Of
the persons of the Chinese, the first traveler remarks,
**They are for the most part handsome, of comely stature, fair, and
by no means addieted to excess of wine ; their hair is blacker than the hair
of any other nation in the world ; and the Chinese women curl their^s. The
Chinese are more handsome than the Indians, and come nearer to the Arabs,
not only in countenance, but til their dress, in their way of riding, in their
manners, and in their processional ceremonies. They wear long garments,
and j^irdles in form of belts.
"The Chinese are dressed in silk, both in summer and winter; and
this kind of dress is common to the prince, the soldier, and to every other
perwn, though of the lowest degree. In the winter they wear drawers of a
particular make, which fall down to their feet Of these they put on two.
1832. Mohammedans in Cliina. 15
three, four, five, or more, if they can, one over another ; and are very eareful
to be covered quite down to tKbir feet, because of the damiw, wnich are
great, and much dreaded by them. In summer, they only wear a single
garment of silk, or some such dress, but have no turbans.
*' Their common food is rice, which they often eat with a broth like
what the Arabs make of meat or fiuh, which they pour upon their rice.
Their kings eat wheaten bread, and all sorts of animals, not excepting
swine, and some others. Their drink is a kind of wine made of rice ; they
have no other kind in the country, nor is there any brought to them ; they
know not what it is, nor do they drink of it. They have vinegar also,
and a kind of comfit like what the Arabs call notify and some others.
** There are schools in every town for teaching the poor and their
children to write and read, and the masters are paid at the public charge.
The Chinese have no sciences, and their religion and most of their laws
are derived from the Indians; nay, they are of opinion, that. the Indians
taught them the worship of idols, and consider them as a very religious
nation. Both the one and the other believe the meiemptyehosig ; but they
differ in many points touching the precepts of their religion.
**The Chinese have some skill in medicine; but it almost wholly
consists in the art of applying hot irons or cauteries. They have also some
smattering of astronomy ; bat therein the Indians surpass them.
*'When the Chinese are about to marrv, both parties come to an
agreement, then presents are made, and at last the marriage is celebrated
with the sound of many sorts of instruments and drums.** ** They observe
the degree of consanguinity,** adds the second traveler, ** after this manner.
They are divided among tnemselyes, into families and tribes, like the Araii,
and some other nations ; and they know each other by the difierence of
their descents. No one marries in his own tribe.
**The Chinese and Indians are not satisfied with one wife; but both
the one and the other marry as many they please.
**The Chinese are fond of gaming and all manner of divenions.
They worship idols, pray to them, and fall down before them ; and they
have books which explain the articles of their religion.**
Every reader of these copious extracts, will see at once, a
striking resemblance between the Chinese of the 9th and 19th
centuries. Differences exist, some of which we have noticed,
and others may come under review hereafter. Such perma-
nence of national character, such inflexibility of manners and
customs, are rarely found, and never exist without their pe-
culiar causes; to observe which, in this case, and trace them
to their results, opens a wide field for the philosopher, and the
political economist Who will enter it ?
(To be eoneluded in nest number,)
I
16 Gutzlaff^n Journal. Mat,
Journal of a residence in Siam^ and of a voyage
along the coast of China to Jdantchou Tartary, by
the liev. Charles Gutzlaff.
[We are hu>prf in being able to bring before our readere a joornal
of fo noYcl and fntereeting a character aa tnat which we commence bcAow.
To an indmdual, who leee milliona of hie speciee wrapt in the gloom
of ignorance and idoktroia lapemtitions, and devotee himself to the
noble senrice of working oat their deliverance, the eoniiderationa of cM-
Tized and Christian society, and of home, will not, in the least degree, lose
their value ; on the contrary, as tliev are viewed in contrast, their vainer
is enhanced, while yet thev are willingly foregone, and are eoonted but
loss for the excellency of the knowle<^ of Jesue Chriet Mr. O. is from
the neighborhood of Stettin ; about six years ago, he relinquished the moet
'inviting considerations, even fovml patronage, to commence the hmnUe
labors of a missionary in the East. He is now on a voyage north, ex.
pecting to visit Formosa, Lewchew, Japan, Corea, and some of the ports
along the coast of China ; of this second voyage, it will be in our powers
we nope and expect, to give some account at an earlv period. The po.
polation of Bangkok^ at which place the present joumal oommenees, was
four years ago» 4U1,3U0 souls, of whom 360,000 were Chineee.]
MaT| 1831. During a residence of almost three
years in Siam, I had the high gratification of seeing
the prejudices of the natives vanish; and perceived
with delight, that a large field amongst the different
people who inhabit Sian, was opening. As long
as the junks from China stayed, most of the time
was taken up in administering to the spiritual and
bodily wants of large numk^rs of Chinese. We
experienced this year the peculiar blessings of
our divine Saviour. The demand for books, the
inquiries after the truth, the friendship shown, were
most favorable tokens of Divine approbation upon
our feeble endeavors. The work of translation
proceeded rapidly, we were enabled to illustrate the
rudiments of languages hitherto unknown to Euro-
peans ; and to embody the substance of our philolo-
gical researches in small volumes, which will remain
in manuscript, presuming that they may be of some
advantage to other missionaries. Some individuals,
either prompted by curiosity, or drawn by an interest
for their own eternal welfare, applied for instruction,
and one of them made an open profession of Chris-
tianity.
1832. GutztaJTs Journal. 17
When we first arrived, our appearance spread
a general panic. It was well known by the predic-
tions of the Bali books, that a certain religion of the
west would vanquish Budhism ; and, as the votaries
of a western religion had conquered Burroah, peo-
ple presumed that their religious principles would
prove equally victorious in Siam. By and by, fears
subsided ; but were, on a sudden, again roused, when
there were brought to Bankok, Bnrman tracts, written
by Mr. Judson, in which it was started that the gospel
would very soon triumph over all false religions. Con-
stant inquiries were made about thecertain time when
this should take place ; the passages of Holy Writ,
which we quoted in confirmation of the grand
triumph of Christ's kingdom, were duly weighed,
and only few objections started. At this time, the
Siamese looked with great anxiety upon the part
which the English would take in the war between
Quedah and themselves. When the king first heard
of their neutrality, he exclaimed ; ^1 behold finally,
that there is some truth in Christianity, which
formerly, I considered very doubtful.' This favor-
able opinion influenced the people to become friendly
with us. The consequence was, that we gained
access to persons of all ranks, and of both sexes.
Under such circumstances, it would have been folly to
leave thecountry,if Providence had not ordered other-
wise, in disabling me by sickness from farther labor
there. A pain in my left side, accompanied by head-
ache, great weakness, and want of appetite, threw
me upon my couch. Though I endeavored to rally
my robust constitution, I could readily perceive that
I was verging, daily, with quick strides towards the
grave ; and a burial-place was actually engaged.
Bright as the prospects were, there were also
great obstacles in the way, to retard the achieve-
ment of our endeavors, the salvation of souls.
The Siamese are very fickle, and will oflen be very
anxious to embrace an opinion to-day, which to-
morrow they will entirely reject. Their friendship is
i
18 Crutzlqff^s Journal. May,
unsteady ; their attachment to the gospel, as the word
of eternal life, has never been very sincere ; neither
could we fully succeed in fixing their minds on the
Savior. Though all religions are tolerated in Siam,
yet Budhism is the religion of the state, and all the
public institutions are for the promotion of this super-
stition. A system of the grossest lies, which can
find champions only in the biased minds of some
scholars in Europe, engrosses, theoretically as well as
practically, the minds of its votaries^ and renders every
step towards improvement most difiicult. We were
allowed to preach in the temples of Budha ; and the
numerous priests were anxious to engage with ua in
conversation, yet their hearts were generally steeled
against divine truth.
Budhism is atheism, according to the creed
which one of the Siamese high priests gave to
me ; the highest degree of happiness consists in
annihilation ; the greatest enjoyment is in indo-
lence; and their sole hope is founded upon end-
less transmigration. We may very easily conclude
what an effect these doctrines must have upon the
morals of both priests and laymen, especially, if we
keep in mind that they are duly inculated, and almost
every male in Siam, for a certain time, becomes a
priest, in order to study them. From the king to the
meanest of his subjects, self-sufficiency is character-
istic; the former prides himself on account of
having acquired so high a dignity for his virtuous
deeds in a former life ; the latter is firmly assured,
that by degrees, in the course of some thousands
of years, he will come to the same honor. I regret
not to have found one honest man ; many have the
reputation of being such, but upon nearer inspec-
tion, they are equally void of this standard virtue.
Sordid oppression, priestcraft, allied to wretchedness
and filth, are everywhere to be met. Notwith-
standing, the Siamese are superior in morality to the
Malays. They are neither sanguinary nor bigoted,
and are not entirely shut against persuasion.
1832. GutHaff'i Journal. 19
Favored by an overruling Provideucei I had
equal access to the palace and to the cottage ; and
was frequently, against my inclination, called to the
former. Chow-fa-nooi, the younger brother of the
late king and the rightful heir of the crown, is a
youth of about 23, possessing some abilities, which are
however swallowed up in childishness. He speaks the
English language; can write a little, imitate works of
European artisans; and is a decided friend of
European sciences and of Christianity. He courts
the friendship of every European ; holds free conver-
sation with him, and is anxious to learn whatever he
can. He is beloved by the whole nation, which is
wearied out by heavy taxes ; but his elder brother,
Chow-fa-yay, who is just now a priest, is still more be-
loved. If they ascend the throne, the changes in all the
institutions of the country will be great, but perhaps
too sudden. The son of the phra-klang, or minister
of foreign affairs, is of superior intelligence, but has a
spirit for intrigue, which renders him formidable
at court, and dangerous to foreigners. He looks with
contempt upon his whole nation, but crouches be-
fore every individual, by means of whom he may
gain any influence. Ghow-nin, the step-brother of
the king, is a young man, of good talents, which
are however spoiled by his habit of smoking opium.
Kroma-sun-ton, late brother of the king, and chief
justice of the kingdom, was the person by whom I
could communicate my sentiments to the king. Of-
ficially invited, I spent hours with him in conversa-
tion, principally upon Christianity, and often upon
the character of the British nation. Though him-
self a most dissolute person, he requested me to
educate his son, (a stupid boy,) and seemed the best
medium for communicating Christian truth to the
highest personages of the kingdom. At his request,
I wrote a work upon Christianity, but he lived not
to read it ; for he was burnt in his palace iu the begin-
ning of 1831. Kroma-khun, brother-in law to the
former king, a stern old man, called in my medical
20 Guizlajps Journal. May,
belpi and I took occasion to converse with him on
religious subjects. He greatly approved of Christian
principles, but did not apply to the fountain of all
virtue, Jesus Christ. In consequence of an ulcer in
his left side, he again called in my aid ; yet his
proud son despised the assistance of a barbarian ;
neither would the royal physicians accept of my ad-
vice, and the man soon died. Even a disaster of this
description served to recommend me to his majes-
ty, the present king, who is naturally fond of Eu-
ropeans ; and he intreated me not to leave the king-
dom on any account ; but rather to become an officer,
in the capacity of a physician. Paya-meh-tap, the
commanaer in chief of the Siamese army in the war
against the Laos or Chans, returning from his vic-
torious exploits, was honored with royal favor, and
loaded with the spoils of an oppressed nation, near the
brink of destruction. A severe disease prompted him
to call me near his person. He promised gold,
which he never intended to pay, as a reward for my
services. And when restored, he condescended so
far as to make me sit down by his side and converse
with him upon various important subjects. Paya-
rak, a man hated by all the Siamese nobility, on
account of his mean, intriguing spirit, and sent as a
spy to the frontiers of Cocbincbina, urged me to
explain to him the nature of the gospel ; and as he
found my discourse reasonable, be gave me a pre-
sent of dried fish for the trouble I had taken. The
mother of prince Kroma-zorin, one of the wives of
the late king, contrasted evangelical truth with
Budhistical nonsense, when she made me meet one of
her most favorite priests, of whom she is a decided
patron. Though she had built a temple forthe accom-
modation of the priests of Budha, that mass might be
constantly performed in behalf of her son who late-
ly died, she thought it necessary to hear, with all her
retinue, the new doctrine, of which so much had been
said at court of late. The sister of Paya-mehtap
invited v(\q on purpose to hear me explain the doctrine
1832. OtUzlqf'B Journal. 21
of the gospel, which she, according to her own
expression, believed to be the same with the
wondrous stories of the Virgin Mary.
In relating these facts, I would only remark, that I
maintained intercourse with the individuals here men-
tioned, against my inclination ; for it is burdensome and
disgusting to cultivate friendship with the Siamese
nobles. They used to call at midnight at our cottage,
and would frequently send for me at whatever time it
might suit their foolish fancies. At the same time, it
must be acknowledged, that in this manner. Provi-
dence opened a way to speak to their hearts, and
also to vindicate the character of Europeans, which
is so insidiously misrepresented to the king.
I will mention also a few individuals in the
humbler spheres of life, but who profited more
by our instructions than any of the nobles. Two
priests — one of them was the favorite chaplain of
his majesty, the other a young man of good parts,
but without experience — were anxious to be fully
instructed in the doctrines of the gospel. They
came during the night, and persevered in their appli-
cation, even neglecting the study of the Bali, the
sacred language, and of their usual services in Bud-
hism. The elder, ti most intelligent man, about 20
years of age, continued for months, to repair with the
bible to a forest, boldly incurring the displeasure of the
king. He also urged his younger brother to leave
his native country, in order to acquire a full knowledge
of Christianity and European sciences, so as after-
wards to become the instructor of his benighted fellow
citizens; a Cambojan priest was willing to embark for
the same purpose ; and, finally, a company of friends
invited me to preach to them, that they might know
what was the religion of the Pharangs, or Europeans.
Biam has never received, $o much as it ought,
the attention of European philanthropists and mer-
chants. It is one of the most fertile countries in
Asia. Under a good government it might be superior
to Bengal, and Bangkok would outweigli C^^\x\Va^«
22 Gutzlaff'i Journal. May,
But Europeans bave always been treated tbere with
distrust, and even insolence, if it could be done
with impunity. They have been liable to every sort of
petty annoyance, which would weary out the most
patient spirit ; and have been subjected to the most
unheard of oppression. Some of them proposed to
introduce some useful arts, which might increase
power and riches ; for instance, steam engines, saw-
mills, cannon founderies, cultivation of indigo and
coffee ; but with the exception of one Frenchman, their
offers were all refused; and the latter had to
leave the country in disgrace, afler having com-
menced the construction of an engine for boring guns.
When works for their benefit were accomplished,
their value was lowered, in order to dispense with the
necessity of rewarding European industry, and of
thereby acknowledging the superiority of European
genius.
The general idea, hitherto entertained by the ma-
jority of the nation as to the European character, was
derived from a small number of Christians, so styled,
who, born in the country, and partly descended from
Portuguese, crouch before their nobles as dogs, and are
employed in all menial services, and occasionally suf-
fered to enlist as soldiers or surgeons. All reproaches
heaped upon them are eventually realized ; and their
character as faithful children of the Romish church,
has been fairly exhibited by drunkenness and cock-
fighting. No industry, no genius, no honesty, is found
amongst them^ with the exception of one individual,
who indeed has a right to claim the latter virtue as has
own. From this misconception has emanated all the
disgraceful treatment of Europeans up to the time of
the war between Burmah and the Company. When the
first British envoy arrived, he was treated with con-
tempt, because the extent of English power was not
known. When the English had taken Rangoon, it was
not believed by the king, until he had sent a trust-
worthy person to ascertain the fact. Still, doubts agi-
tated the royal breast as to the issue of the war with the
1832. Gutzlaff's Journal. 23
invincible Burmans. Reluctantly did the Siamese bear
of the victories of their British allies, though they
were protected thereby from the ravages of the
Burmans, who surely would have turned the edge of
their swords against them, if the British had not
cor q lered these, their inveterate enemies. Notwith-
standing, the Siamese government could gladly hail
the emissaries of Burmah, who privately arrived with
dispatches, the sole object of which was to prevail
upon the king of Siam not to assist the English, in
case of a breach, upon the plea of common religion and
usages. But the national childish vanity of the
Siamese in thinking, themselves superior to all nations,
except the Chinese and Burmans, has vanished ; and
the more the English are feared, the better is the
treatment which is experienced during their residence
in this country. The more the ascendancy of their
genius is acknowledged, the more their friendship
as individuals is courted, their customs imitated, and
their language studied. His majesty has decked
a few straggling wretches in the uniform of sepoys,
and considers them as brave and well-disciplined as
their patterns. Chow-fa-nooi, desirous of imitating fo-
reigners has built a ship on a small scale, and intends
doing the same on a larger one as soon as his funds
will admit. English, as well as Americans, are disen-
cumbered in their intercourse, and enjoy at present
privileges of which even the favored Chinese can-
not boast.
The natives of China come in great num-
bers from Chaouchow foo, the most eastern part of
Canton province. They are mostly agriculturists ;
while another Canton tribe, called the Kih or Ka,
consists chiefly of artisans. Emigrants from Tang-
an (or Tung-an) district, in the province of Fuhkeen
are few, mostly sailors or merchants. Those fron
Hainan are chiefly pedlars and fishermen, and form
perhaps the poorest, yet the most cheerful class.
Language, as well as customs, derived from the
Chinese of Chaouchow, are prevalent thtoug|tko\)X\\i^
24 GutTiaff'i Journal. May,
country. They delight to live in wretchedness and
filth, and are very anxious to conform to the vile
habits of the Siamese. In some cases, when they
enter into matrimonial alliances with these latter,
they even throw away their jackets and trowsers, and
become Siamese in their very dress. As the lax, in-
different religious principles of the Chinese, do not
vary essentially from those of the Siamese, the
former are very prone to conform entirely to the reli-
gious rites of the latter. And if they have children,
these frequently cut their tails, and become for acertain
time Siamese priests. Within two or three genera-
tions, all the distinguishing marks of the Chinese
character dwindle entirely away; and a nation
which adheres so obstinately to its national customs
becomes wholly changed to Siamese. These people
usually neglect their own literature, and apply them-
selves to the Siamese. To them nothing is so wel-
come as the being presented, by the king, with an
honorary title ; and this generally takes place when
they have acquired great riches, or have betrayed
some of their own countrymen. From that moment
they become slaves of the king, the more so if they
are made his officers. No service is then so menial, so
expensive, so difficult, but they are forced to perform
it. And in case of disobedience, they are severely
punished, and, perhaps, put into chains for their
whole lives. Nothing, therefore, exceeds the fear
of the Chinese ; — they pay the highest respect to
their oppressors, and cringe when addressed by them.
Notwithstanding the heavy taxes laid upon their
industry, they labor patiently from morning to night,
to feed their insolent and indolent tyrants, who think
it below their dignity to gain their daily bread by
their own exertions. With the exception of the
Hwuy-hwuy, or Triad society, implicit obedience
is paid to their most exorbitant demands, by every
Chinese settler.
Some years back, this society formed a conspiracy,
seized upon some native craft at Bamplasoi, a place
1832-
Residence in Siam.
25
near the mouth of the Meinani, and began to revenge
themselves upon their tyrants : but falling short of pro-
visions, they were forced to put to sea. Followed
by a small Siamese squadron they were compelled to
flee ; till contrary winds and utter want of the
necessaries of lifoi obliged them to surrender. The
riiigleader escaped to Gochinchinai but most of his
followers were either massacred, or sent to prison for
life. From that time all hope of recovering the nation
from abject bondage disappeared ; though there are
a great many individuals, who trust that the English
(according to their own expression,) will extend
their benevolent government as far as Siam. Every
arrival of a ship enlivens their expectation, — every
departure damps their joy.
(To be eofUitiued.J
RELIGIOUS INTELLIGENCE.
BuRMAH. In this country a
wide field is opened for bene-
volent enterprise. The Word,
— which reveals life and im-
mortality— has been extensively
circulated, and it has prosper-
ed, accomplishinff the will of
Him, who would have all men
come to a knowledge of the truth
and be saved. A correspondent
at Rangoon, January 12th, 1832,
writes, ^* During five months I
have found opportunity to distri-
bute, either personally or by a na-
tive assistant, about 10,000 tracts
and portions of Scripture ; and
four persons, during that period,
have been added to our little
church. The whole number add-
ed to all our churches here (in
Burmah), during the year 1832,
was 192; of whom nearly 60
were more or less connected with
the English army ; the rest were
D
native Burmans, Talings, and
Karens. This latter people live
scattered on the mountains and
in the jungle, somewhat like the
aborigines of America, without
any fixed religi9n, and present
a field of great- extent and in-
terest.
"Our press has furnished,
during the year, nearly a million
of pages, most of them octavo;
and the whole member of tracts
disposed of, in the 12 months, is
probably, about sixty or seventy
thousand. There are many
Chinese in Rangoon, and still
more at Maulmein and Tavoy.
But they are a sad, gambling,
opium-smoking, opium-chewing
set. Many of them, however, are
excellent artisans, and are cer-
tainly, in point of civilization,
superior to the Burmans.*'
We have no pleasure in pre-
26
Religious InUlligcncc,
May,
senting such a picture of our
species ; and we do it, solely in
order to give an accurate view of
the character of the people, and
of the difficulties to be encoun-
tered, in bringing them to the
knowledge and full enjoyment of
Christianity ; and we are happy
to add, on the authority of the
same correspondent, that some,
a few even of that sad set^ have
embraced the gospel, and been
baptized.
SiAM. We have received a
copy of the Missionary Journal
of the Rev. J. Tomlin, giving
an account of the proceedings of
the Rev. D. Abeel and himself,
while at Bangkok, the capital of
Siam, from July M, 1831, till
January 6th, 1832. While there
they distributed Christian publi-
cations in Chinese, Siamese,
and Malayan ; healed the sick,
preached the word, and convers-
ed freely from house to house,
no man forbidding them. Mem-
bers of the Royal Family, of-^
ficers of the government, and
priests visited them, and accept-
ed of their religious books. We
sincerely hope and pray, that the
seed sown may take root, may be
watered with the heavenly influ-
ences of the Divine Spirit, and
bring forth fruit abundantly to
the glory of God, and the ever-
lasting happiness of men.
At another time we hope to
make some extracts from Mr.
T.'s Journal, which commences
only about " ten or twelve days
afler his former fellow-laborer,
GutzlafT, embarked on board a
junk for the north of China."
Malacca. By last accounts,
Messrs. Tomlin and Abeel were
lt)Oth at the Aiiglo-Chiuesc col-
lege;— Mr. T. acting for the
prmcipal, Mr. Kidd, who is ab-
sent oix a visit to England, for
the benefit of his health ; and Mr.
A. on a visit, his health having
declined at Siam. However,
being somewhat better, he con-
templates returning thither. He
had been preaching a few times
for the Rev. Mr. Hughes, who,
in addition to his duties as a
missionary to the Malays, acts
as English chaplain.
Postscript. Since the above
was in type, we learn by a letter
from Mr Abeel, of his return to
Singapore, (at which place he
dates, April 8th,) and of his pur-
pose to go back immediately
to Siam, in order to supply,
with Christian books, the 60 or
70 junks then at Bangkok.
Bombay. We have received
the Oriental Christian Spectator
up to Dec. 1831, which com-
pletes two vols, of that instruc-
tive magazine. We rejoice to
perceive a spirit of inquiry rous-
ed among the Parsees on that
side of India, and the revolution
of opinion, on the subject of re-
ligion, among some Hindoos at
Cacutta. Truth will triumph ;
and the eternal immutability
of Indian superstition, so oflen
asserted, will vanish before
the power of God's everlasting
gospel.
Chinese philosophism, too,
has its advocates, who assert its
immutability, and its superiority
over the religion of Jesus. But
the contest, be it remembered, is
between truth and falsehood,
and of no doubtful issue. The
Press, the Preacher, and school-
master have, at various times
a!id places, etlecled great moral
changes on large portions of
1832.
Religiotu Intelligence.
27
mankind ; and we see no reason
why they will not produce the
same results, when brought to
bear with suitable energy, on the
human beings who inhabit India,
China, and Japan. God hath
made of one blood all nations
of men; and though there
are many differences in minor
points, yet they are everywhere
essentially the same ; and with
the Divine blessing, like efforts
may everywhere be expected
to produce similar effects.
Gape of Good Hope. Sev-
eral of the early numbers of the
South African Christian Re-
corder have fallen in our way ;
we were especially interested
with the account they contain
of the progress of infant schools
at Cape Town. '* Quite amu-
sed ** we were, too, to read of
the ** little group of infants," —
African politicians, ** from four
to seven years of age," — "grave-
ly discussing " the merits of the
Fr^ch revolution. In correct e-
ducation, learning to do what and
only what is good — in traming
up the child in the way he should
ffo, — we look on the system of
infant schools to be, in point of
efficiency, very nearly what the
power of steam is in mechanics ;
and the system is as simple and
as pleasant, as it is efficient;
and having reached and doubled
the Cape, we hope it will come
on to China. Here very few
girls receive and education ; and
the education of boys is seldom
commenced till the age of seven,
eight, or ten years. Who
would not admire to see an in-
fant school established among
the sons of Han, the disciples
of Confucius !
Madagascar. The dissen-
sions, strifes and murders, which
followed rapidly <m the demise of
Radama, have ceased ; and far-
ther, (we are happy to learn from
various sources,) the Queen, the
successor of the late sove-
reign, has given strong proof of
her determination to improve
the condition of her people, and
" has repeatedly declared herself
the enemy' of the slave traffic,
and the friend of peace, educa-
tion, and commerce." It ap-
pears, also, that efficient meas-
ures have been adopted to im-
prove agriculture, manufactures,
and commerce.
The Bible has been translat-
ed into Malagassy, the native
language ; the teachers of Chris-
tianity are protected and encour-
aged by the Queen ; and^ among
other recent improvements, the
system of infant schools has
been introduced; and, where
twelve years ago not six individ-
uals could write their own lan-
guige, thousands can now both
read and write, and great num-
bers are enjoying the advantages
of a respectable education.
DiART OF A Chinese Chris-
tian. (Extract, faithfully trans-
lated.)
Fourth moon, 1st day. At
the village of , superin-
tending the printing of the
Scripture Lessons.
2d day. Composing a reli-
gious tract.
4th. (Sunday.) When reading
the Gospel of Matthew, the man
who came and conversed with
me, on a preceding day, came
again, and said, — What book
are you reading to-day? I re-
plied, I am reading an account
of what the Saviour of the viot\4
28
Religious Intelligence.
May,
did and said. While the Saviour
was in the world, what he did
and what lie taught the people are
contained in this book. The man
then asked, What sort of person
was the Saviour of the world ? I
answered. He was the son of the
Most High God, who, seeing man-
kind deceived by the devil, and
^oing on in the way of wicked-
ness, which leads to destruction ;
but ignorant of that good way
which leads to everlasting life,
— left the glories of his heaven-
ly state, and was born into the
world as a man. He in the
first place taught the import of
the Sacred Scriptures — the way
in which men should walk — what
is requisite in order to be saved
from depravity and iniquity
and brought to the right way.
Afterwards he gave his own pre-
cious body to suffer and to die
that he might atone for men's
sins against High Heaven —
(here the writer goes onward
to the resurrection; the com-
mand to preach the gospel to
all nations ; and to our Saviour's
ascension.) The man said, —
So good a book — I should like
you to lend me it to read. I re-
plied, ril make you a priesent
of it to read. If you find any
parts that you don't understand,
please to come to me, and Til
explain them to you ; or you
may pray to the Most High God,
in the name of the Saviour, for
the Holy Spirit to move yqj^r
soul, and cause you to know
the mysteries of the Gospel. —
The man received the book
thankfully, made his bow, and
went away.
5th. At the village , com-
posing religious Tracts.
1 ith. (Sunday.) When reading
in the prophet Isaiah, a man
named Yu came to me, and
said, — You are usually on other
days writing and composing
books ; why do you limit your-
self to reading to-day. I replied
— ^This day, according to the
Holy Scriptures, is a sacred day
of rest, in which it is required
to cease from all sorts of labor ;
to give repose to the body, and
to worship God ; to thank
him for graciously nourishing
and preserving us; also to
read the Holy Scriptures, for
the nourishment of our souls ;
that we may cherish virtuous
thoughts and dispositions; per-
form virtuous actions ; and, con-
sidering the deeds of past days,
may reform speedily what is
wrong, and be more zealous in
what is right. This is keeping
the holy rest of the Sabbath.
Yu replied, suppose we who do
not know the true Scriptures, do
not keep the holy day of rest,
do we act very wrong ? I answer-
ed,— Through ignorance not to
keep the day, the error is light ; to
know clearly the command,
and yet refuse to keep the holy
day, — the sin is greater. For the
holy rest of the Sabbath, is a
manifestation of the gracious
intentions of the Most High God
to mankind. Because during
six days we have to toil much
for the support of the fleshly
body ; but on the seventh day,
we are to desist from these toils
of mind and body, that we may
nourish the soul. And man's
divine spiiit is more enduring,
and more honorable and impor-
tant than man's fleshly body,
which, at the longest, will not ex-
ceed a hundred years' duration ;
man's divine spirit lives for ever
— it is an undying, sj)irituu|
thing : 6lc.
1832.
Journal of Occurrences.
29
JOURNAL OF OCCURRENCES.
Tub Rbbellion, on the borders of
Kwangtung, Kwangse, and Hoonan
provinces, which has excited (general
attention and great alarm, broke out
on Sunday, February 5th of the cur.
rent year. On that day the rebels
liad predetermined to commence their
operations, and actually did so. We
have seen an official notice of it, sent
by the lieutenant-governor of Hoo.
nan to the emperor, in which he gives
the above date.
The principal insurgents, called
Yaou-jirit arc chiefly of Le^nshan,
on the northwest frontier of Kwang.
tun^. They are stated, in Chinese
books, to be the descendants of
a person named Pwan-koo, Who
this person was, or when he lived,
is matter of dispute; but however
that may be, it is certain, that
the Yaou-jin first ap{>eared in Hoo-
kwang and Yunnan, whence they pas-
sed over and established themselves
in Kwangse. During tho reign of
Kaoutsung of the Sung djmasty, in
the middle of the 12tli century, some
of these men were brought as slaves
to LeSnchow, in this province; and
were sent to cultivate small patches
of land among the crags of the moun.
tains. As they increased in number
beyond the control of their Chinese
masters, they divided themselves into
eight tribes (in Chinese pa pae): and
although they have since been further
subdivided, first into twenty.four, and
now into fifty tribes, yet the original
division into eight tribes is still re-
tainsd. Of these eight, three arc at.
tached to Le^nchow, and five to
Lellnshan.
The hair of the men is braided up
in a tuft on the top of tho head ; that
of the women is matted with yellow
wax, and formed like a board placed
on the top of of the head, somewhat
resembling the European college caps.
Both men and women ornament their
heads with green beads, pheasant's
feathers, &c. Their garments are
made of a sort of linen or grass-oloth,
are loose, and of divers colors.
The young men and women mg in
response, and select wives and hus.
bands from those whose songs please
best. The length of each other's
waistband or sash being measured,
fixes the nuptials.
The natural disposition of these
people is ferocious and cruel. They
delight in quarrels and murder; but
are very true to their promises ; and
fear gods and devils. They can. endure
hunger, and prosecute their battles with
perseverance. Their armor consists of
long swords suspended on their left
sides, and large crossbows shmg on
their ri^ht : in their hands they carry
long spears. They run up and down
hills, and in the most dangerous
places, with great speed and intrepidity.
In battle they support each other with
bows and spears, and so rush forward ;
those who hold spears leading the van ;
they do not long defend themselves
with bows. When shooting, the arch,
ers hold their swords in their mouths.
If hard pressed and unable to use their
spears and bows, they lay them aside,
and take to their swords, with which
they make a most desperate resis.
tance. They put themselves in bat.
tie array at some dangerous pass ; and
if they run, are sure to have archers
lying in ambush.
As soon as tho chidren are able to
walk, the soles of tlicir feet are sear.
ed_ with a hot iron, to enable them to
tread upon thorns, strmes, or spikes,
without being hurt. These people rush
forward in crowds, just like a herd of
wild beasfs or wolves; — hence their
name Yaou-jin, which denotes a wild,
dog, or wolf.mau. — In addition to iJie
above particulars, derived from a to.
pography of LeCnchow, published
under the Emperor KeSnlang, the
Chinese of Canton strenuously assert,
and firmly believe, that the mountain,
eers have short tails behind, likb dogs
or monkeys. But Kefinlung was
not the man who would sanction the
publication of such an absurdity.
To return to the rebellion, from
which we have so long digressed;
Woo Yungkwang, the \ie\i\«naTA..
governor of Uoonan, iiua«i^ ^ \\\«
30
Journal of Occurrences.
May,
chief rebel Ciiaou Kinluno, that
IK, Chaou, the Golden Dragon; an
epitliet since amtiined as the royal
title of the rebel chieftain. To this
man is attributed, by some prisoners
taken, the power of working wonders
with his sword ; of taking water into
liis mouth and spurting forth fire ; of
knotting rushes and converting them
into cattle, &c.; and these reports
are communicated in the official dis.
patches to the emperor. It is added,
that there is among the rebels a female
general, who has sent her sister to
e married to one of the rebel chiefs,
on the frontiers of Canton.
Chaou is clothed in a yellow jacket,
and an emblaztined under.dress, on
which are embroidered the three
words. Kin lung Wang, * the Golden
dragon King.' The chief rebels of the
Yaou tribes are clothed in yellow
riding jackets ; the rest have red cloth
turbans. They all can perform de.
moniacal arts, but with unequal suc-
cess.— Such is the simple tale of the
lieut..g»vernor to the emperor, and
to this he adds, — ** But there are none
of the Triad Society among them.**
To this part of the memorial, the
Emperor replies in his own hand-writ-
ing, with the vermilion pencil, " Dc
moniacal arts are words which should
never appear in a memorial to me.
And how know you certainly that
there are none of the Triad Society
among them ? Hereafter, when they
are annihilated, and it is found out
that there were Triad banditti among
them, what will you do ! Where will
you hide yourself on the earth !**
The lieutenant-governor represents
the hills as covered with snow in
February ; the cold intense ; and the
passes impracticable. There were not
troops enough in the neighborhood
to act against the mountaineers, who
could easily run away, but there was
no pursuing them. However, since
that, the rebels have been the pur-
suers; and the imperial troops have
been defeated repeatedly, with the
loss of a great many officers, guns, and
ammunition. Among the killed is
Haelingah. thetetuh or commander,
in.chief of the province of Hoonan.
The progress of the rebels has been
rapid, and they have possessed them-
selves of four large towns, besides
several smaller ones. One town they
£!undered of the treasure and grain
lid up in it| and then set fire to the
public offices. But the people, who
arc not found in arms against them,
have in no cane receiveid any injury
or insult. The rebel leader is said
to have even issued manifestoes,
declaring that he wars only with the
armed servants of the government,
and intends no harm to any besides.
The rebels have recei^d one
or two severe repulses. Loo Kwan,
the Governor of Hookwang, having
advanced towards the scene of tho
contest, accompanied by Lo Szekeu,
the tetuh of Hoopih, to eupply the
place of the deceased Haelingah,
their joint effi)rt8 obtained temporary
victory for the imperial arms. The
vanquished rebels retired abruptly to
their mouutains, which was attributed,
for a time, to fear. But their speedy
return to the war, with increased
ardor and fury, proved the fallacy of
that supposition. Among the prisoners
fallen into the hands of the govern,
ment are a son and brother of Chaou
Kinlung ; to rescue whom, a vigorous
sally has been made, which though
it proved unsuccessful, was not re-
linquished, till many of the imperial
troops had been slain. Loo Kwan and
Lo Szekeu have been highly praised
by the emperor, for the check (brief
as it was) which they had given to
the insurgents : but they are, at the
same time, reduced to the situation
of secondaries; direction of the
war being given to Kingshan, gene-
ral of the Mantchou troops in Hoo.
pih province.
Death of General Haelingah,
the tetuh of Hoonan. This Tartar
officer fell into a snare which rebel
treachery had laid for him. The Golden
Dragon, having heard of the situation
and circumstances of the general, sent
some of his cleverest people to feign
themselves villagers, who desired re-
lief from the rebels, and to olBTer them,
selves as guides to the imperial army
among the hills. The general believed
these deceivers, and moved forward,
with a detachment, eight pieces of
artillery, ammunition, stores, and mo-
ney for the purchase of provisions.
When they had reached a place con.
venicnt for the enemy, the rebels, who
lay in ambush, fell upon them soddon-
ly, and shot, at the first nnnet, the
general and upwards of twenty offi-
cers. They killed, also, a few scores
of the soldiers ; and seized the guns,
1832.
Journal of Occurrences.
31
aiiimuuitioti, &c. The general *8 re.
mains were afterwards obtained: —
his left arm was cut off; his eyes both
dug out ; his head olove in two ; and
he had a sword-cut on his forehead.
Lieut..general Ma fell at the same
time; his body was found, without
its head. — ^The emperor, while he
blames the precipitancy of these two
officers, directs posthumous honors
to bo conferred on them and others
who fell with them. He also directs
that rewards be given to the families
of the slain, in consideration of their
having suffbred in the service of the
country.
The emperor Kanghe carried on
an exterminating war against tho
mountaineers now up in rebellion, and
was at last obliged to dbsist, without
effecting his purpose. It is rumored
that Taoukwang has declared it his re.
solution, to use every effort to put the
whole race of Yaou-jin to the sword.
So that some look forward to a long
continuance of bloodshed, and ail the
miseries attendant on such operations.
The only necessarv of life for which
the Yaou.jin are dependant on the
Chinese is salt, and this they are said
to havo been laying up largely for
some yeare. Government has direct,
ed its servants to say as little as pos.
sible, publicly, about these rebels,
the preparation of troops, dus. And
many of the people are afraid to speak
or write to their friends, upon such
mattcra. Some of his majesty's pri.
vates have pleaded filial piety, as a
set-off against military duty ; and re.
presented that they are only sons of
aged mothera, whom they cannot
leave. About a score of these pol.
troons were punished with twenty
blows, and dismissed the army.
OnuH IN THB ARMY. Of a thousand
men sent by the governor of Canton,
to act against (be rebels, the com.
mandinff officer has sent back two
hundred, rendered totally unfit for
active service, by the habit of opium,
smoking.
PEKmo. In the northern division
of the city, a secret society, called
the * Wonderful association,' has been
discovered. The head of thecombi.
nation sent thither an old man, in the
humble ga/b of a manure-gatherer,
which is cou idered the meanest oc.
cupation in China. But this degraded
person had money, which Jlie dis-
tributed to poor soldiers, and peo.
pie in distress, in order to win their
affections, and induce them to enter
the Wonderful association, by taking
certain prescribed oaths. Wang laou-
tow.tsze, or old King, as the man
was called, had an associate named
Tang Pa.urh, who, having in his hand
som6 defect of old standing, which
disabled him fh>m opening his fin.
gen, pretended there was some,
thing wonderful in this, and was in
conseauence called, the **Lion, the
recumbent Budha.** The associates
were to enter Peking, the first moon
of the present year, to join their bro.
then there. But the plan being dis.
covered, old King and the Lion were,
by last accounts, both in custody.
Two other associations of a similar
nature are now before the criminal
courts, at Peking, but no decision
having yet been passed, we are un-
able to give the particulara.
Famink. In consequence oC tho
extensive inundations of last autumn,
many towns and villages, in the pro.
vinccM of Ganhwuy, Keangse, Hoo.
pih, and ChJ^keang, are now suffering
for want of food. In the three former
of those provinces, the emperor has
directed a remission of a portion of
this year's taxes, on the suffering
towns. He has also commanded that
the starving people be supplied from
the imperial stores, both with rice for
their present wants, and with seed
to sow. These presents are not
alwajre wholly gratuitous ; restoration
is usually required, as soon as a better
harvest gives the poor people power to
do so. A similar boon has been request,
ed on behalf of Ch^keang,'which was
also afflicted with drought and in.
undation.
CocniNCHiNA. Accounts have been
ireceived of a rather serious affiray on
the bordera of Cochinchina, in Tae.
King foo, on the southern frontier of
Lwangse province. It was occasion,
ed by a dispute about some coal-pits
in that neighborhood ; the result was
unfavorable to the Chinese govern,
ment party. Two officers, civilians,
and about a hundred soldiera were
killed. The licut..governor of Kwang.
se has writlen to his superior, go.
vcrnor Le of Can ton, and has at live
same time sent a deVacA\m«\\\. kA
troops to suppress ihc .i\oUt««
32
Journal of Occurrences.
These people are said to be con.
nocted with ^4 districts of barbarous
MeaouUze, who yield a very partial
obedience to the Chinese govern,
inent, and who are quite similar to
the Yaou.ji,n, of whom we have al.
ready given some account.
Dtt Halde- gives a very tolerable
description of these Meaoutsze, but
does not explain the meaning of their
name, for which his English translator
reproves him, and tells nis reader that
Meaoutsze means the ofispring of cats.
In this, however, he is quite mis.
taken, and had better have left his
reader to grope in the dark as Du
Halde did, than so mislead him.
The word Meaou denotes a plant
springing from the earth ; to bud
forth ; and perhaps, in its connection
with these mountaineers, the term
may denote, that they are the abo.
rigines, the natives of the soil.
Robbery. The imperial stores at
Peking have been robbed of 222 cases
of vermilion, weighing 11,090 catties.
A strict inquiry is instituted.
Retirement of aged Statesmen.
Chin Jo.lin, President of the Crimi.
nnl Tribunal being aged and infirm, is
commanded by the Emperor to retire.
He is permitted to carry with him
his original rank.
This person once begged his bread
in the streets of Canton. He
had an early education and inherited
a good patrimony, which he squan.
dered in vicious courses, and reduced
himself to the actual want of food ;
for his friends forsook him in the day
of his calamity. The manager of a
band of play'actors took a fancy to
his appearance, and wished him to
appear on the stage. He declined this,
but became an assistant to the ma.
nager, for a few years, and obtained
a little money to appear at the public
examinations. He was sucessful
and rose rapidly to the rank of Han-
lirit and from thence he entered on
the civil service.
In Canton province, the scene of
his early debauchery and disgrace,
he afterwards appeared as criminal
judge, and then as fooyucn. He
afterwards became the governor of the
two *Lake provinces,* i. e. Hoopih
and Hoonan. And eventually he
settled down in Peking as a president
of the Hanlin yuen.
Our native correspondent remarks
that Chin Jd-lin, in the course of his
life, has experienced the vicissitudes of
bitterness and joy. In this world ge.
nerally, when a man*s destinies have
run their round, he ought to perform
appropriate duties, and leave the rest
to the decree of Heaven. Whether a
man have adversity or prosperity does
not depend on his own schemes. It is
not t)y force that he can get rid of ad.
vjrsity; nor can he by covetous
wishes attain prosperitv.
So moralizes our heathen friend.
He refers all to a mysterious course
in nature ; the revolution of events, a
numerical destiny. The government
of an infinitely wise and just God,
the mercy and grace of the Father of
the Universe, are ideas which have
no place in his mind.
Another aged minister. Sun Urh.
chun, for several years governor of
Fuhke^n and ChSkeang, has also re.
tired, on account of illness. Having
been very successful in quelling in.
surrections on the island of Formosa,
His Majesty, after some hesitation,
has allowed him to retire, with very
high honors. — He is since dead,
and additional postliumous titles have
been conferred.
May 26th. As the reports, respecing the insurgents, continue unfavor.
able to the Government party, it is expected that erovemor Le will soon
repair to the seat of war in command of a body of 2000 men, who have
already been ordered to proceed thither.
The continuance of this war is considered very injurious to the inland
trade of Canton, as it hinders all business between this city and the mer.
chants of Szechuen, Yunnan, and Kweichow.
Arrival of new officers. The new poochingsze, Keih-hanfr, and the
foo.tootung, or liout..goneral of the Tartar troops, Yuhwan, lately arrived
to take possession of their new offices. The arrival of Yang Chinlin, the
new ancMsze Je daJly expected.
THE
CHINESEREPOSITORY
Vol. I. — Canton, June, 1832. — No. 2.
REVIEW.
Ta Tsing Wan-ne'en Yih-tung King-toei Fti-too, — "ii genertd
geographical map, with decrees of latitude and longiutde^ of
the Empire of the Ta Tsing Dynasty — may U last for ever,'*
By Le Minochb Tssinolae.
Thb vast dominions of the Mantchou-Chinese, comprising
many kingdoms, formerly distinct and independent, wliich, long
ere Europe had emerged from the darkness and ignorance of
the middle ages, were far advanced in civilization and the arts,
present a wide field for the researches of the geographer, the
virtuoso, or the grammarian. It is in the first of these charac-
ters, that we will now endeavor to trace, on the map before
us, the boundaries and divisions of this great and most ancient
empire. Thanks to the labors of the Catholic missionaries,
who preceded us at a time when more liberty was granted to
the «*sons of the Western Ocean," and to whom the Chinese
are indebted for whatever systematic knowledge of geography
they possess, our task is comparatively easy. In the present
confined situation of foreigners in China we can bo exp c ed
to add but little to the geographical information already within
reach of the scholars of Europe and America. Our object is sim-
ply to place in the hands of our readers, in an English dress, that
knowledge which now lies amost concealed, in the ponderous
folios and quartos of France, or in the multitudinous volumes
of bare compilation, to which the present talent of China is
confined.
Le MingchS, more generally called Lo Tsinglno, author of
the map of which the title is given at the head of this article,
is a priest of the Taou sect, and a native of Canton. His
astronomical and geographical studies were prosecuted for some
yeirs, we have understood, under an E iro|)cun residing in the
interior of China; and the fruit of tlicui has bvicn ^vn'^uVq W\vi
34 Possessions of tlie June,
world in a treatise on these sciences, first published in 1820, in
three volumes, which have been since increased to five. He
was also, we believe, chiefly employed in compiling the maps
for the Kwangtung Tung Che, or general Statistical Account of
Kwangtung province, — a large and voluminous work, which, was
published in 1822, under the direction of Yuen Yuen, formerly
many years governor of Canton, and a patron of our author.
Le Tsinglae, who, from his works, appears to possess considera-
ble talent, and a mind superior to the generality of his country-
men, is now residing in a sequestered country place, a few miles
from Canton.
The map before us was published, we think, in 1825 or
1826. It evinces, by the rough manner in which it is drawn
up, the very partial advances made by the Chinese in the art
of chorography. All that they know of the subject has been de-
rived, indeed, from the Catholic missionaries ; but they have
followed the instructions of their barbarian (eichers, only so
far as they themselves thought proper. They have beon taught
by them the doctrine of the earth's globular form ; the conse-
quent system of spherical projection; the use of latitude and
longitude, in brder to ascertain the exact situation of places ; and
the method of finding the same by observation and calculation.
These have been adopted by the Chinese, and with very great
advantage. But devoid of all neatness of execution, their maps
present a rough, unfinished appearance; the coasts are badly
described, and afford no guide to the navigator; islands are
crowded together, — a large number being roughly supplied by
only three or four, of a size wholly disproportionate to their
real extent, — or they are entirely omitted. Very little regard is
paid to the relative distances of places, so that a town, situated
on the bank of a river, may be placed, on paper, at a distane
from it of several miles. And the courses of rivers, however
small they may actually be, are invariably described by two
lines, at some distance from each other, thereby so crowding
the map, as to leave little room for names of places, which in
Chinese characters occupy considerable space. Yet, notwith-
standing all these disadvantages, the map before us is of value,
inasmuch as it affords a very complete outline of the Chinese
empire, on a lar^e scale ; and as a native work, is inferior only
to a valuable MS. atlas, contained in the Chinese library of the
Honorable Company, at Canton. The explanatory and descrip-
tive observations, which fill up the unoccupied corners, are useful,
and serve to enable the inquirer more readily to trace the several
divisions of the empire.
The present possessions of China, or of the M antchou-Chinese
dynasty, far exceed the extent of the empire under any previous
reign. From the outer Hing-an ling, or Daourian Mountains, on
the north of Mantchou, to the soul hern point of the island of
Hainan, the greatest breadth is ah )ut forty degrees. And the
1832. feigning Chinene dynasty. 35
utmost length, from the wintry island of Soghalien, on the N. £.»
to the most western bend of the Belur chain, in Turkestan,
is about seventy -seven degrees. These positions, occupying sti
large a portion of Asia, and in extent inferior only to the vast
dominions of Russia, may be classed under three principal di-
visions, viz.;
I. China Proper, or the empire as it existed under the Ming
dynasty, which ruled in China from 1368, until the Mantchou
conquest, in 1644.
XL Mantchou, or, as it has been lat inized, Mantchouria, the
native country of the reigning dynasty : and
in. The Colonial possessions of China, in Mongolia, Soun.
garia, and East Turkestan, to which may be added Tibet, and
the several tribes bordering on Szechuen and Kansuh.
China Proper is the largest, and . in every respect the most
important of these three divisions. Its name China^ used among
foreigners, seems derived from Ttin^ the name borne by the first
dynasty that obtained universal dominion over the various king,
doms of which China was formerly composed. It was, probably,
when Tungking, Cochinchina, and the neighboring countries were
subdued, and forcibly colonized, by the arms of this dynasty, that
the name was spread throughout the Indo-Chinese nations, and
thence found its way over India and Persia, to the countries of
the west. This supposition, respecting the derivation of the name
China, is rendered more probable, from the fact that, while, from
time immemorial, the country has been called Chung Kw6, *the
Middle Country,' it has also received, under each succeeding
age, the name of the dynasty then reigning. And, though among
the Chinese the name of Tsin has not, like the more glorious
and less tainted names of Han and Tang, been adopted by the
people as their own perpetual designation ; yet, having once
obtained circulation among the surrounding countries, by the
splendid victories of its founder, it would not with them be so
readily lost as in China.
China is situated betwceeu 18 and 41 degrees N. lat., and be-
tween about 98 and 123 decrees Ion. E. from Greenwich. Its es-
timated extent is about 1,298,000 square miles, while the estimate
for the whole empire is 3,010,400, or something more than the
total extent of Europe. The northern boundary of China is the
Great Wall, by which it is separated, on that side from the
desert lands of the Mongol tribes, and from the scarcely less
dreary country of the Mantchous ; on the east, the gulf of Pe-
chelee, (called in Chinese Puh-hae), the Eastern ocean, and the
Formosa channel, wash the rocky coast, and receive the waters
of several large rivers ; on the south, the China sea is thickly
studded with barren islands, the resort of desperate pirates ; and
on the west, several barbarous frontier tribes stand between the
ancient empires of China and Tibet ; while the southwestern
\
36 Possessions of the June,
provinces are conterminous with the foreign kingdoms of Ton-
qiiin, Cochinchina, Burmah, and the half»conquered Laos.
Divisions. The whole country is divided into eighteen pro-
vinces, which are usually aranged by the Chinese in the follo\(r.
ing order : — Chi hie, Shantung, Sbanse, and Honan, on the north ;
Keangsoo, Ganhwuy Keangse, Chekeang, and Fuhkeen, on the
ea^t; Hoopih and Hoonan, in the middle; Shense, Kansuh, and
Szechuen on the west ; and Kwangtung, Kwangse, Yunnan, and
Kweichow, on the south. Of the above provinces, Keangsoo
and Ganhwuy were formerly united under the name of Keang-
nan; Hoopih and Hoonan were together denominated Hoo-
kwang; and Kansuh formed part of the province Shense. Un-
der the present dynasty, these have been separated. Other pro-
vinces have been greatly increased in extent . — Kansuh has been
made to stretch far out, beyond the limits of China proper, —
across the desert of Cobi, to the confines of Soungaria, on the
N. W., and to the borders of Tibet, on the west ; Szechuen, al-
ready the largest province of the empire, has extended its govern-
ment over the tribes commonly called Sifan and Turfan, lying
between that province and Tibet; and Fuhkeen has long in-
cluded within its boundaries part of the fertile island of Formosa.
These and other changes in the divisions of the country, accom-
panied by the active, emigrating spirit of the people, which in a
few years renders these newly attached colonics wholly Chinese,
must soon require a change of the European designation and
limits of "China Proper."
T/ie Coast of China is in general bluff and rocky ; the chiof
exception being the southern part of Chihle, which, on the
other hand, presents to the eye an almost unvaried sandy flat,
Teenlsin foo, on the Pih ho, or White river, is the only part
of this province, and is inacessible to vessels of heavy burden.
L'ghter ussels can enter the river, only by being towed over
the sands which lie at its mouth. — ^The promontory of Shantung
is equally inaccessible, from its rug^edness. It possesses but a
few good harbors, and many Chinese junks are annually
dashed to pieces on its shores. — Keangsoo is easy of approach :
but though the two largest rivers of China, the Yellow river,
and the Yangtsze keang, both disembogue themselves into the
sea within its confines, yet it possesses but one good port, which
is Shanghae been, near the frontiers of Chekeang. For, the
Yellow river, in its rapid progress to the sea, carries along with
it large quantities of sand and clay, which being lodged at a
short distance from its mouth, forms one of the worst dangers
that coasting junks have to pass bet wen Amoy and Teentsin.
And the Yangtsze keang, stopped in its more gradual pa&sage
by rocks and islands which almost block up its entrance, creates,
bv the accumulation of sand, a bar insurmountable even to ves-
sels of small burden. — The coasts of Chekeang and Fuhkeen
1832. reigning Chinese Dynasty. 37
broken into numerous capes and promontories, and everywhere
indented by bays and rivers, are throughout very rocky, with few
sands or flats. The Chusan (or Chowshan) Archipelago, near
the northern extremity of Chekeang, is extensive, occupying a
space of nearly 30 miles, and possessing many safe anchorages.
The Formosa channel, between the mainland of Fuhkeen and
the island of Taewan or Formosa, is dangerous and difficult of
navigation. The western coast of that island ts surrounded
with rocks and quicksands^ Which render its fine harbors
almost useless, except to junks of very small tonnage. The
eastern parts, which are still possessed by the uncivilized abo-
rigines, are in coaseqnence little known.— The dangers of the
Canton coast consist rather in sands and flats, than in rocks ;
though the rugged islands which appear along its whole breadth
are numerous. There are many good anchorages for small
vessels, and several safe harbors; but the island of Hainan,
near the southwestern extremity of the province, is surrounded
like Formosa, by many dangers, both from rocks and sands.
The narrow strait which separates Hainan from the mainland
is, probably, the place called by the Mohammedans of the 8th
and 9th centuries, • the Gates of China.'
Rivers. It is the glory of the Chinese that their country is rich-
ly watered, and that, by means of rivers, lakes, and canals, com-
munication is rendered easy between all its provinces. Of all
subjects of geography, whatever relates to the rivers of the
country, they consider as the most interesting, and consequently
give it the greatest attention. Yet, for a very long period the
source of the Yellow river remained unknown to them, and com-
paratively modern Chinese writers have declared it impossible to
ascertain its real origin. The Hwang ho, or Yellow river, is the
"t celebrated river of China, though in extent it is inferior to
«ue Yangtsze keang. It rises in the Singsuh hae, or sea of Stars,
in the Mongol district of Koko-nor, which lies between Tibet and
the province of Kansuh. Thence, it touches Szechuen, on its
progress to Kansuh, through which it passes in a northeast direc-
tion to Shense. In Shense it takes a course more directly north,
and passes out into the territories of the Ortous Mongols. But
having approached the limits of the desert of Cobi, it returns in
a southerly direction, and forms a boundary between the pro-
vinces of Shense and Siianse, till it reaches nearly the latitude
of its source. It then turns eastward, and passes through Ho-
nan. Shantung, and Keangsoo, to the sea, which it reaches after
a course of about 2000 miles.
The Yangtsze keang, or *♦ Child of the Ocean," which Eu-
ropeans have erroneously denominated the Kian-ku and the Blue
river, is otherwise called by the Chinese Ta-keang, the Great
river. It rises in Tsing hae or Koko-nor, some degrees be-
yond the source of the Yellow river, which it passes, within
the distance of 30 miles, on its way towards Szechuen. it
38 Possemons of the Junr,
ia lierc called the Miihloosoo,but soon after entering Szechueu,
it takes the name of Kin-sha, « golden-sanded,' which it bears
in its passage southward through Yunnan, and again north
through those parts of Szechuen which are inhabited by sub.
dued Meaoutsse. It afterwards takes the well.known names of
Great river and Yangtsze keang, which it retains in its ma-
jjstically rapid and serpentine course, through Szechuen, Hoo-
pih, the northern extremity of Keangse, Ganhwuy, and Keang.
soo, to the sea. This river, from its almost cenrral course and
the number of provinces though which it passes, has been
termed Uhe girdle of China,' and has given rise to the common
expressions north of the river, south of the river, and beyond the
river.*
The river next in size to the Hwang ho and Yangtsze keang,
is the Se keang or Western river, which rises in the mountains of
Yunnan, and passing under various names through that province
and the adjoining one of Kwangse, enters Kwangtung, where it
unites with the Pih keang, or Norihern river, and with a minor
stream, at Sanshwuy, or < the Three streams,' a little to the west
of Canton. A great number of small rivers and channels then
carry its waters to the sea. — The Pih ho, or Pei ho, in Chihle
province, is a river of some importance. — The Meinam kom, or
river ofCamboja, and the Salween or Maraban river, both of
which pass through China, are also worthy of mention. The
former of these rises in Koko-nor, not far from the source of the
Yellow river, and passes under the names of Sa-tsoo and Lan.
tsang, through Yunnan, into the country of the Laos, where it
receives the name of Kew.lung. Thence it flows through Cam-
boja, to the sea, at M itho. The Salween rises likewise in
Koko-nor, and passes under the names of Noo and Loo through
the province of Yunnan, whence it enters Burmah, and forms
the boundary between that country and the Laos tribes, in its
progress to the sea at Martaban.
Even among the tributaries of the two great rivers of China,
many rivers may be found of cansiderable length, and some
scarcely inferior to the largest rivers of Europe. At the head
of these are the Han-shwuy, which, rising in the mountains
belwoen Shense and Kansuh, empties itself into the Yangtsze
keang at Hanyang foo, in Hoopih, — and the Yalung keang,
which rises in Koko-nor, and after running for some time nearly
parallel with the Yangtsze keang, empties itself into that river
on the borders of Szechuen and Kansuh. Many others of minor
importance might be enumerated ; but we leave them to be in-
troduced in a more particular description of the several provinces
of China.
The Grand Canal, in Chinese Yun ho, or"* the Transit river,'
is of much more importance to the inland trade than either
*The loAt of thcfic expressions is very commonly applied to north-country
men, but llie other two are not now often heard.
1832. reigning Chinese dynasty. 39
of the two great rivers of China.* It is cat through that
vast plain, which extends from Peking, over the southern
districts of Chihte, part of Shantung, and the whole breadth
of Keangsoo, to Hangchow foo, in Chekeang. This stupendous
canal, which was dug by command of one of the emperors
of the Mongol dynasty (Yuen), at the close of the 1 3th, or com-
mencement of the 14th century, joins together the rivers Hwanur
ho and Yangtsze keang, at a point near their ihouths at « hich
they are not above 100 miles afuirt. It does not, as seems
implied in the description given of it by Grosier, and after him
by Malte.Brun, extend from Peking to Canton; being but a
portion of the almost wholly uninterrupted communication, which
exists between those two places. Were it not that the Yang-
tsze keang and the Che keang meet other streams in the pro-
vince of Keangse which conduct to the borders of Kwangtung,
the works of communication would be but half completed by the
Grand Canal; which could not have been cut with the same
ease through the hilly regions of Chekeang, Keangse, and
Kwangtung, as through the marshy plains of Keangsoo, or the
sandy flats of Chihle. There are many other minor canals
throughout the empire, but none of them are of any considerable
note.
The Lakes of China are chiefly found in the central and
eastern provinces, — along the majf^ic course of the Yangtsze
keang, or spread over the level country of Keangsoo. The
largest of these lakes are the Tung-ting boo, the Pcyang boo,
the Tae boo, and the Hungtsih boo* The Tungting boo,
in Hoonan, is said to be 220 miles in circumference. It re-
ceives the waters of several southeui rivers, whichil rising in
Kwangse and Kweichow, find their way through this lake to
the Yangtsze keang. From the eastern side of the Tung.ting
hoo to the city of Woochang foo, over an area of about 200
miles east and west, by 80 north and south, the course of the
Yangtsze keang lies between a great nunnber of lakes almost
touching one another ; which circumstance gives to the provinces
Hoopih and Hoonan their names, meaning north and south of the
lakes. — ^The Poyang, in Keangse, is of less extent; but«
like the Tung-ting it receives four large rivers, and dischaiges
their waters into the Yangtsze keang. The tides reach
partially to this lake, though above 300 miles distant from the
sea, and it is subject to severe tempests, which render its na-
vigation dangerous. The scenery of the surrounding country
is pleasing and romantc, the favorite seat of the Chinese
/^
*Tho Yellow river, which by its frequent inundations appears to be
more injurious than useful to the country, cannot, in consequence of its very
rapid course, be at all navigated ; and oven to cross from one side of it to
another, is frequently attended with difficulty and danger. On the Yang,
tnze keang, trade is far more practicable, and is carried on to considerable
ffjxtent ; but strong and protracted ebb tides witli short floods, render the
navigation of it also difficult.
40 Po$8e$sion8 of the June,
poetic muse. — ^Tbe Tae hoo« though it is also connected with
the Yangtsze keang, does not, like the two preceding lakes,
discharge its waters into that river; on the contrary, it seems
probable that the lake is chiefly supplied by the river, in its ap-
proach towards the sea. It is situated in the beautiful and
well-watered plain which lies between the cities of Soochow foo
in Keangsoo, and Hangchow foo in Chekeang, — a district
considered by the Chinese as a perfect terrestrial paradise. The
borders of the lake are skirted by very romantic scenery of hill
and dale, and the broad expanse of water is broken by several
hilly islets. — The Huug-tsih hoo, in Keangsoo, is greatly in-
ferior in beauty of scenery to the other lakes. It receives the
waters of the Hwae river before entering the Hwang ho ;
and is closely connected with so many lakes of smaller size,
as to render the surrounding country the most marshy district in
tlje empire. The situation is near the junction of the Grand
canal and Yellow river, a place of considerable importance, owing
both to its being a great thoroughfare, and to the large quantities
of salt that are obtained from the neighboring marshes. —
Besides these four principal lakes, there are also several
large lakes in Chihle, Shantung, and Ganhwuy ; and one or two
of considerable extent in Yunnan.
Mountains. China is generally speaking a mountainous country.
The only very flat provinces are Chihle, Keangsoo, and part of
Ganhwuy. Chihle is low and sandy ; Keangsoo is almost an entire
plain, intersected in every direction by rivers, lakes and canals ;
and Granhwuy has but few mountains. The province of Keang-
se is adorned with many beautiful vallies.
In China there are two principal chains of mountains, one in
the S. E. the other in the N. W. — ^The southeastern range ex-
tends in broken chains over the provinces of Yunnan and Kwei-
chow ; thence it stretches eastward, separating the provinces of
Kwangse and Kwangtung (or Canton) on the south, from those
of Keangse and Hoonan, on the north. Frcm Kwangtung the
chain takes a northeastern direction, through Fuhkeen and part
of Chekeang, in the latter of which it terminates.* This^range
is difficult of access; and frequently surrounds elevated and
comparatively level tracts of land, occupied from time imme-
morial, by an uncivilized but independent race of men, known
under the general name of Meaoutsze. These people have
their chief seats between Kwangse and Kweichow. Some are
scattered over those two provinces, as well as over Yunnan and
* Malte.Bnin, whose variety of collected matter respecting China we
have foond very useful, blended also with a large portion of error,
says that this chain is called the Mangian and Mangi, the name of southern
China. The words here meant, we suppose to be Man-Bt southern bar.
barians, a term which might have been still sometimes used by the proud
Monffols in the time of Af arco Polo (who first spoke of the M anj) ; but
which has been long since disused in this country, and applied only to the
inhabitants of the Indian Archipelago.
1832. rcigninf: Ckimcsr Dynasty - 41
S^chaeii ; where they liv« |)eiici^ahly, mdcr thn government
of their own officers, suhj-^ct to the conirol of the Chinese.
Others range at liberty their native mountains, j^roverned by
princes, who are either of their own chootslnir, or are hereditary
among them. Of the Intter class is the tribe called Yaou-jin,
occupying the hills between Kwangtung, Kwangse, and lloonan,
which has litcly joined with secret associations of Chinese, to
attack the surrounding co intry, aud aim at the . imperial
throne. The king of this tri!)e is named La Tihming, and is
DOW a mere youth, under 20 years of age.
The mountainous range in the northwest, Malte-Brun supposes
to consist, not so much of regular chains, as of a succr^ssion of
terraces or table-lands. These mountains first appear in Sze-
chuen, whence thoy extend, in irregular ranges, over great part
of the provinces of Kansah and Sliense, both on the north and
south of the Yellow river. In Shense the chain divides ; and
one branch occupies the extensive plateau formed by the great
northern bsnd of the Yellow river ; while the other stretches
eastward into H)nan, till it again meets that river, after its
return southward fron Mongolia. The chain being here more
broken ani less elevated than in the other provinces, no ob-
stacle is presented to the pro;5ress of that great river towards the
sea ; biit on the north of it, the chain assumtss a more regular
apj>e;;rance ; and run^iing up between the province of Shanse
and Ciihle, is uKit at its termination by a portion of the Great
wall. There is a considerable break between this part of the
chain, and what is considered as the continuation of it in
Mongolia.
Of the southeastern range of mountains, tho Meiling, cele-
brated for the road cut over it, between the provinces of Kwang-
tung and Keangse, has alone been' examined by Europeans,
ltd prevailing rocks appear to be gneiss and quartz. The
western parts of the China, in Kwangse, Yunnan, and Kwei-
chow are, probably, richer in minerals than any other porticm of
China. They possess gold, silver, iron, tin, and copper mines,
in many places ; also cornelians, jasper, rubies, and beautiful
marbles in Yunnan. Gold and silver exist, likewise, to some
extent, in Szechuen, Kwangtung, and Keangse ; and to a smaller
extent in Hoopih and Puhkeen. Iron and lead are found more
or less in all the southern provinces. Mercury is obtained, chief.
ly in Szechuen and Kweichow. And there are a few coaUmines
in Kwangtung. — The mountains of the north appear to be less
abtmdant in minerals ; but iron and tin are obtained to a small
amoimt in most provinces. The yuh stone or jade is found in
Sh'Mise, Shanse, and Honan ; the cornelian in Ciiihle. There
are marble quarries, in Ganhwuy, Shantung, and Shanse ; and
Ih'^re are extensive "xjoal pits, in the southern portion of GSihle,
in Shanso, and also, to -i very limited extent, in Sluintung^
Kc li ngHo< K a nd I lona n .
{
ff-^-
42 Mohammedans in China. June,
We have thus given a slight sketch of \ the Middle Country/
or what is commonly called China Proper. We shall next
proceed to describe Mantchonria; and afterward the colonial
possessions of China. If we are found fre;c]uently to differ from
more able geographers, it must be remembered that the subject
is little known even to the best-informed Europeans ; and that
we have therefore followed Chinese in preference to foreigii
authorities.
( To be concluded in the next number.)
Ancient. accourU of India and ChinOy by itto Mohammedan
traveierSf who went to those parts in the 9th century ; trans-
lated from the Arabic by the late learned Eusbbius Rcn-
Auoor. With noleSi illustrations^ and inquiries by the same
luMd, London, printed for Sam. II irding. mdccxxxhi.
(Contimied from, page 15.)
Wr have already alluded to the papers appended to the
work under review ; one of these is an inquiry into the time
when the Mohammedans first came to China ; another, is con-
corning the Jews, and a third is concerning the origin of the
Christian religion, in this country. We shall briefly notice each
of these topics, which may be again introiluced and discussed in
future numbers of this work. ReftTring then to the question, —
At what time, and in what way did the Mohammedans first enter
China ? — we quote from Renaudot :
** It 18 tho belief of many that f ho MohammedaoB went first to China
by land, and that the track pursued by some modern travelers, ough
to point out to us the road the ancients may have t&ken. Marco Polo, say
they, went into China by the way of Tartary ; Mandeville almost trod in
his very footsteps; Jenghiz khan, the first emperor of the Moguls, con-
quered a part of China, and marched thereto from the ancient Mogulistan
or Turkestan ; we have a Persian account of an embassy from a Tartar
prince to the emperor of China, and this embassador went also by land ; at
the begining of this century, Benet Goez, a Jesuit, traveled also from the Indies
to Peking ; the fathers Grucber and Orville did. a few years ago, perform the
same journey the Muscovite embassadors <lo when they go to China, and
they even assure us, this route, which is not always the same, is pretty well
frequented by the caravans of the merchants of up))er Asia. These different
routes are pricked down in the map of Cathay, published by Kirchcr in his
China Jllustrala.
** All these instances sufficiently prove, that we may go to China by land,
and there is no doubt of it ; but the way held by a small number of travelers
does not seem to prove that, for certain, the same was held by the caravans
and merchants ; which ought to have been the case, for such a number of
Mohammedans to got into China that way. For, according to the old method
of traveling in caravans, it was a very hard matter for the merchants of
Persia and Mesopotamia to go thither by land, unless the track was well fn;.
qiiented ; and it seems not only certain that it was far from being so, but also,
i/jai it wuB considered ouly a» a bywa y — a short cut."
1832, ^fohamnudans in China. Ax\
lo put this matter in the clearest light possible, K^^nauilot
8to|)s here to ^ survey the extent " bi the Mohainuiedan empire^
at the time under consideration ; and then says ;
*' But this way by land, whether by Satnarcand, by Cabul, by Gaznah,
or by CaRhgar, was ycry impractuiablc in the days Qf our Arabit, exclunive
of the natural inconvenicnccB of the roads they were to travel. All flie
trade of the East was then in the hands of the merchants of Persia, Basiora,
and of the coast quite down to the Red sea, which was the centre of
tlie Egyptian trade, and )>artly of the Mediterranean. They traded to the
Indies by land, in many places, and particularly at Cabul. The products of
Arabia, Egypt, Persia and the adjacent provinces, they exchanged with the
merchants of Turkestan and the Indies, for musk, precious stones, crystals,
spices, and drugs ; it was almost impossible for them to go farther, or to drive
a trade quite home to China, becaui%e of the desert — a dangerous track ; and
still naore because of the continual wars between tlie Arabs and the princes of
Turkestan.**
It would occupy too much time to follow the argument through
all its details ; the result is given in these words : — ^ Ail that
has hitherto been offered, and nmch more that might be added,
s«'ems evidently to prove, that the Mohammedans first went to
China by sea. It remains therefore that we examine into the
course they steered, the nature of their navigation, the end of
their voyages, and what advantages they made of them."
The learned translator brings proof positive to show, that the
Arabs did not steer by the compass : and gives it as his opin-
ion that, at first, they only went to Malabar and Ceylon, but
in time venturing farther than the Romans had been, they, from
isl^ to isle, at length discovered the shores of China. Their kalifs
never endeavored to have potent fleets ; they could have no temp-
tation to make farther discoveries, or new conquests by sea,
or to constdt the interest of their trading subjects in foreign
parts. Wherefons it is very probablo that the first adventurers
who undertook this voyage, were urged thereto by the calamities
of civil wars, which, having reduced many families to want,
obliged them to seek a livelihood liy trade. * Hence we may
pretty clearly discern how the Mohammedans first got into
China ; and it seems that they did not force an admittance as
elsewhere, but, chiefly, insinuated themselves under the pretence
of trade.'
The sum of the whole seems to be, that the Mohammedans
came to China at a very enrly period of their era, both by sea and
land, but chiefly by sea, and almr>st solely for the sake of commerce.
We have no means of ascertaining the number of T '* >ham.
roedans now in China ; in the western parts of (he empire their
number is considerable, and everywhere they live unmolested in
the excTcise of their peculiar rites. Enrly in the last century
their number wns " computed at about Ave hundred thousand."
From what is said of the Mohnmrnerluns, Jews, Christians,
and Parsees wl'.o perished at Cinfji, Renandot discourses at
length, and gives it as his opinion, that there is a great nunrbet o^
i
44 Mohammedans in China. Junb,
Jews in China, and that they got into China as they did into all
other parts of the East ; and tie wishes Father Ricci or some other
missionary had taken more pains to investigate the subject.
We must have more information, before anything very satisfnctory
can be stated respecting the numl)er or situation of the Jews in
Chinsi, either at present or at any former period.
The most recent testimony which we have on this subject is
contained in Morrison's Journal, written while in the interior of
China, from which we give the following passage. «« October
10th, 1818. — Had a convesration with a Mohammedan gentleman,
who informed me, that at Kaefung foo, in Ihe province of Honan,
there are a few families denominated the TeaoU'kin keaoti^ or Mhe
sect that plucks out the sinew,' from all the meat which they eat.
They have a Le-pae sze, or house of worship ; and observe the
eighth day as a Sabbath."
if there are Jews in China, living as a distinct sect, it would be
interesting to loam their history ; and it is much to be desired that
facts may be dt'veloped, which shall make us acquainted with the
present condition of that scattered people. The subject is worthy
of consideration ; for if the casting away of them has beon the
riches of the Gentili^s, what shall the receiving of them be but life
from ihe dead ?
On the origin of the Christian religion in China our translator
finds it inconvenient to expatiate ; and the subject, also, he is
compelled to leave quite in the dark. We will give in few
words what seems to be the result of his inquiries. He discards
the idea that St. Thomas ever visted China.
**The firBt appearance of ChriBtianitj in China, that we know of, web in
the year of Christ 636; and tliis is what we gather from an inscription, which
in the year of Christ 1625, was found at Si-gnan fii, the capital of the pro-
vince of Chcnsi, delineated in Chinese characters, with sc vjral lines of Syriac.
As this Chinese and Syriac inscription is a tnoniiincnt of very great impor-
tance, and the only certain thing of the kind hitherto diticovercd in this
empire, it m«y not be amiss to explain the principal passages of it.
You have a representative copy of this inscription and stone* in Father
Kircher*s China Illustrata, which he assures us is very exact; and Hornius,
and some other Protestants, who would have had it a forgery, without any
the least ground, have been refuted by some of their own brethren, who have
cooler brads, and more understanding.**
* Let us now examine the Chinese part of this inscription
according to the translation of some learned Jesuits. The first
colum lays down the groundwork of the Christian faith, —
the existence of a Godhead in three pers<jns, the Creator of all things.
It is remarkable that tluse Syrians use the word Aloho (Jeho-
valt);. which th«y did most certainly, because they could find
no word in the Chinese tongue, to convey the idea Christians
hiwo of ilio truo Go I.
'Tlu» s^<cond and third rolnmns continue to explain the mys-
terv of th«^ crention, tl e fall of ihe. first man bv the seduction
of the Devil, who is rail; d Salan, a name quite foreign to the
1832. (lutzhf'H Jounwl 45
Chinese tongue. The fourth e\[>lti:ns the advont of Ji^sus
Christ by his incarnation. In the snmc coh^nin is the word
Taginy which must here signify Judica ; and there is also
a reference to the star in the east. Mention is also made of
baptism, and of several ceremonies practiced by the Christians.
In the sequel of this inscription, there is reference to thu
preaching of the gospel in China ; and it is said that in the
time of Taizan-ven, a holy man called Olopuen or Lopt.en,
came hither from Taqin, conducted by the blue clouds, and by
observing the course of the winds.'
Here we close our extracts from Renandot ; and with one or
two remarks must leave the .subject, our Hinits not allowing tis
to pay more. These Syrians seem to have been of the sect of the
Nestorians ; and, entering the country in the seventh century,
to have continued a succession of labors for three or four
hundred years ; but to make this matter. )>erfectly satisfactory,
much n)ore ample testimony is needed. As a topic of ecclesias.
tical history, this subject opens a wide rangp, and invites the
attention of those who are interested in such iiK|uirJeK.
Journal of a residence in Siam^ and of a voyage
idong tlie coast of Chinu to Mantchou Tartary,
by the Rev. Ghaulks Gutzlaff.
{Continued frtnn page 25.)
Great numbers of tlie agriculturists in Sinm aro
Peguans, or Mons (as ihey call themselves). This
nation was formerly governed by a king of its own,
who waged war against the Burmans and Siamese,
and proved successful. But having, eventually, been
overwhelmed, alternately, by Burman and Siamese
armies, the Peguans are now the slaves of both.
They are a strong race of people, very industrious
in their habits, open in their conversation, and cheer-
ful in their intercourse. The new palace which
the king of Siam has built, was principally erected
by their labor, in token of the homage paid by
Ihem to the * lord of the white elephant. Their
religion is the same with that of the Siamese. In
iheir dress, the males conform to their mallets \ Wv
4G (Miiizlffff^ Jourrml ; i{m%,
the femnlos let tlieir hair grow, and dress difTcrcnt-
ly from the Siamese women. Few nations are so
well prepared for the reception of the gospel as this ;
but, alas ! few nations have less drawn the attention
of European philanthropists.
The Siamese are in the habit of stealing Bur-
mans, and making them their slaves. Though the
English have of late interposed with some effect,
they nevertheless delight in exercising this nefari-
ous practice. There are several thousand Burmans
living, who have been enslaved in this way, and
who are compelled to work harder than any other
of his Majesty's subjects. They are held in the ut-
most contempt, treated barbarously, and are scarce-
ly able to get the necessaries of life.
Perhaps no nation has been benefited by commg
under the Siamese dominion, with the exception of
the Malays. These Malays, also, are principally
slaves or tenants of large tracts of land, which they
cultivate with great care. They generally lose, as
almost every nation does in Siam, their national cha-
racter, become industrious, conform to Siamese
customs, and oflen gain a little property. With
the exception of a few hadjis, they have no priests ;
but these exercise an uncontrolled sway over
their votaries, and know the art of enriching them-
selves, without injury to their character as saints.
These hadjis teach also the Koran, and have ge-
nerally a great many scholars, of whom, however,
few make any progress, choosing rather to yield to
paganism, even so far as to throw off their turbans^
than to follow their spiritual guides.
There are also some Moors resident in the country,
who are styled emphatically by the Siamese, Kahy
strarigers, and are mostly country-born. Their chief
and his son Rasitty enjoy the highest honors with his
Majesty ; the former being the medium of speech,
whereby persons of inferior rank convey their ideas
to the royal ear. As it is considered below the
dignity of so high a potentate as his Siamese Ma-
1832. Kcsidincc in Siam^ 47
josty^ to speak the same laDguugo as liis suhjcrcts
have adopted, the above-mentioned IVloorman^s of-
fice coiisists in moulding tlie simph^s^t expressions
into nonsensical bombasti in order that the speech
addressed to so mighty a ruler may be e<|ual to the
eulogiums bestowed upon Budha. Yet by being
made the medium of speech, this Moor has it in his
power to represent matters according to his own
interest, and he never fails to make ample use of
this prerogative. Hence no individual is so much
hated or feared by the nobles, and scarcely any one
wields so imperious a sway over the royal resolutions.
Being averse to an extensive trade with Europeans,
he avails himself of every opportunity to shackle it,
and to promote intercourse with his own countrymen,
whom he nevertheless squeezes whenever it is in
his power. AH the other Moormen are either
his vassals or in his immediate employ, and may
be said to be an organized body of wily constituents.
They do not wear the turban, and they dispense with
the wide oriental dress ; nor do they scruple even to
attend at pagan festivals and rites, merely to con-
ciliate the favor of their masters, and to indulge in
the unrestrained habits of the Siamese.
In the capacity of missicmary and physician, I came
in contact with the Laos or Chans, a nation scarcely
known to Europeans. I learnt their language, which
is very similar to Siamese, though the written cha-
racter, used in their common as well as sacred
books^ differs from that of the Siamese. This nation,
which occupies a great part of the eastern peninsula,
from the northern frontiers of Siam, along Cambo-
ja and Cocbinchtna on the one side, and Burmah
on the other, up to the borders of China and Ton-
quin, is divided by the Laos into Lau-pung-kau
(white Laos), and Lau-pung-dam (black or dark
Laos), owing partly to the color of their skin.
These people inhabit mostly mountainous regions ;
cultivate the ground, or hunt; and live under the
government of many petty princes, who arc depend-
'.li-'W
4!) Giuzlaff\s Journal ; June,
a:)t on Siaiii, Burinah, Coclnncliirja, aiid China.
Tliough their country abounds in many precious ar-
ticles, and among them, a considerable quantity of
gold, yet the people are poor, and live even more
wretchedly tbm the Siamese, with the exception of
those who are under the jurisdiction of the Chinese.
Though they have a national literature, they are not
very anxious to study it ; nor does it afford them a
fountain of knowledge. Their best books are re-
lations of the common occurrences of life, in prose ;
or abject tales of giants and fairies. Their religious
books in the Pali language are very little under-
stood by their priests, who differ from the Siamese
priests only in their stupidity. Although their coun-
try may be considered as the cradle of Budhism
in these parts, because most of the vestiges of Samo
Nukodum, apparently the first missionary of pagan-
ism, are to meet with in their precincts ; yet the
temples built in honor of Budha, are by no means
equal to those in Siam, nor are the Laos as super-
stitious as their neighbors. Their language is very
soft and melodious, and sufficiently capacious to
express their ideas.
The Laos are dirty in their habits, sportful in
their temper^ careless in their actions, and lovers
of music and dancing in their diversions. Their
organ, made of reeds, in a peculiar manner, is
among the sweetest instruments to be met with in
Asia. Under the hand of an European master, it
would become one of the most perfect instruments
in existence. Every noble maintains a number of
dancing boys, who amuse their masters with the
most awkward gestures, while music is playing in
accordance with their twistings and turnings.
The southern districts carry on a very brisk trade
with Siam, whither the natives come in long, nar-
row boats, covered with grass ; importing the pro-
ductio!is of their own county, such as ivory, gold, tiger
skins, aromatics, &c.; and exporting European and
Indian manufactures, and some articles of Siamese
1833. Reiidence in Siam. 49
industry. The trade gave rise^ in 1827| to a war
with the Siamese, who used every stratagem to op-
press the subjects of one of the Laos tributary
chiefs. Chow "vin-chan. This prince, who was for,,
merly so high in favor with the late king of Siam,
as to be received, at his last visit, in a gilded boat,
and to be carried in a gilded sedan chair, found
the exorbitant exactions of the Siamese governor
on the frontier, injurious to the trade of his subjects
and to his own revenues. He appiled repeatedly,
to the court at Bangkok for redress: and being
unsuccessful, he then addressed the governor him.
self: but no attention was paid to his grievances-
He finally had recourse to arms, to punish the go-
vernor, without any intention of waging war with
the king, an event for which he was wholly un-
prepared. His rising, however, transfused so ge-
neral a panic among the Siamese, that they very
soon marched en masse against him, and met with
immediate success. From that moment the country
became the scene of bloodshed and devastation.
Paya-meli>tap, the Siamese commander-in-chief,
not only endeavored to enrich himself with immense
spoils, but committed the most horrible acts of cruelty,
butchering all, without regard to sex or age. And
whenever this was found too tedious, he shut up
a number of victims together, and then either set
fire to the house, or blew it up with gunpowder. The
number of captives (generally country people), was
very great. They were brought down the Meinam on
rafts ; and were so short of provision, that the major
part died from starvation : the remainder were distri-
buted among the nobles as slaves, and were treated
more inhumanly than the most inveterate enemies;
while m*^ny of the fair sfex were placed in the ha-
rems of the king and his nobles.
Forsaken by all his subjects, Chow-vin-chan fled
with his family to one of the neighboring Lao3
chiefs ; in the meantime, the Cochinchinese sent an
envoy to interpose with the Siamese commander-in-
i
50 GutsdaJTs Journal; Juns,
chief on bis behalf, he envoy was treacheroosly
murdered by the Siamese, together with hie whole
retinue, consisting of 100 men, of whom one only
was suffered to return to give an account of the
tragedy. Enraged at this breach of the law of na-
tions, but feeling themselves too weak to revenge
cruelty by cruelty, the Gochinchinese then sent an
ambassador to Bangkok, demanding that the author
of the murder should be delivered up; and, at the
same time, declaring Cochinchina the mother of the
Laos people, while to Siam was given the title
of father. Nothing could be more conciliatory
than the letter addressed on the occasion, to the
king of Siam ; but the latter refusing to give any
decisive answer to this and other messages repeat-
edly sent to him, himself dispatched a wily poli-
tician to Hu6, who, however, was plainly refused
admittance, and given to understand that the kings
of Siam and Cochinchina ceased henceforth to be
friends. The king of Siam, who was rather intimi-
dated by such a blunt reply, ordered his principal
nobles and Chinese subjects to build some hundred
war boats, after the model made by the governor
of Ligore.
But, whilst these war boats, or as they might
be more appropriately called pleasure boats, were
building, Chow-vin-chan, with his whole family,
was betrayed into the hands of the Siamese. Being
confined in cages, within sight of the instruments of
torture, the old man, worn out by fatigue and
hard treatment, died ; while his son and heir to the
crown effected his escape. Great rewards were
offered for the latter, and he was found out, and would
have been instantly murdered, but climbing up to
the roof of a pagoda, he remained there till all means
of escape failed, when he threw himself down upon
a rock, and perished. The royal race of this Laos
tribe, Chan-Pung-dam, is now extinct, the coun-
try is laid waste, the peasants, to the number of
100,000 have been dispersed over different parts of
1832. Residence in Siam. 51
Siam ; and the whole territory has been brought,
notwithstanding the remonstrances of the court
of Hu6, under the immediate control of the Siam-
ese, who are anxious to have it peopled by other
tribes. Those Laos nobles who yielded to the Siam-
ese at the first onset, are at present kept confined in
the spacious buildings of the Samplung pagoda, a
temple erected by the father of Paya-meh-tap, on
the banks of the Meinam, near the city of Bangkok.
I paid them a visit there, and found them exceed-
ingly dejected, but open and polite in their conver-
sation. They cherish the hope that they shall be sent
back to their native country, relying on the compas-
sion of his Siamese Majesty, who forgives even
when no offense has been given.
Although the Laos, generally, are in a low state of
civilization, yet there are some tribes, amongst their
most inaccessible mountains, inferior even to the rest
of the nation. One of the most peaceful of these are
the Kahs. The Laos, imitating the Siamese, are in
the habit of stealing individuals of this tribe, and
bringing them to Bankok for sale. Hence I have been
able to converse with some of the Kahs, who stated to
me, that their countrymen live peaceably and without
wants, on their mountains, cultivating just so much
rice as is sufficient for their own use ; and that they
are without religion or laws, in n state of society not far
superior to that of herding elephants. Nevertheless,
they seem capable of great improvement, and under
the hand of a patient minister of Christ, may be as
much benefited by the divine Gospel, ad have been the
lately so savage inhabitants of Tahiti or Hawaii.
Some Laos, who were sent by their chiefs, a few
years ago, with a Chinese mandarin from the fron-
tiers of China, appeared a superior class of people,
though speaking the same language as the other
trib(?s. They have been greatly improved by their
intercourse with the Chinese, to whose emperor they
are accustomed to send regular tribute, by the hands
of an embassador.
52 Gutdafi Journal ; June,
Amongst the various races of people who inhabit
Siam, there are also Kamehs or natives of Camboja.
This country, situated to the southeast of Siam, is
doubtless of higher antiquity than any of the sur-
rounding states. The name Camboja occurs in the
Ramayana and other ancient Hindoo poems ; and in
the earliest accounts of the country, Hindostan. is
mentioned as the cradle of Budhism. The lan-
guage of the Gambojans differs materially from the
Siamese, and is more harsh, but at the same time
also more copious. Their literature is very exten-
sive, and their books are written in a character
called Khomy which is used by the Siamese only in
writing their sacred Pali books. Most of their
books, and, with the exception of the national laws
and history, perhaps all,— are in poetry. They treat
generally on very trivial subjects, abound in repeti-
tions, and are often extremely childish. I have seen
a geographical work, written some centuries ago,
which is more correct than Chinese works of the
same kind.
Camboja was very long ruled by its own princes;
but lately, disunion induced two brothers to take up
arms against each other. Cochinchina and Siam
both profited by this discord, and divided the coun-
try between themselves, while one of the princes
fled to Cochinchina, and three to Siam. I was ac-
quainted with two of the latter, the third having
died. They entertain the liope that their country
will yet be restored to them, since they did nothing
to forfeit it. The younger of the two is a man of
genius, and ready to improve his mind, but too
childish to take advantage of any opportunity which
may olSTer to him. The Cambojans are a cringing,
coarse people, narrow-minded, insolent, and officious,
as circumstances require. They are, however, open
to conviction, and capable of improvement. The
males are many of them well-formed, but the fe-
males are very vulgar in their appearance. They
are on equality with their neighbors, in regard to
1832. Ifendence in Siam. 53
filth and wretchedness, and are by no means infe-
rior to them in laziness. They carry on scarcely
any trade except in silk stuffs, which they fabricate
themselves, altliough to do so is contrary to the
institutes of Budha, because the life of the silkworm
is endangered during the process. To spend
hours before their nobles in the posture of crouch*
ing dogs, to chew betelnut, and to converse in
their harsh language, are the most agreeable amuse-
ments of this people.
Camboja is watered by the Meinam kom, a large
river, which takes its rise in Tibet. Like the
southern part of Siara, the land is low and fertile,
and even well-inhabited. The principal emporium
is Luknooi (so called by the natives), the Saigon of
Europeans. This place has many Chinese settlers
within its precincts, and carries on, under the
jurisdiction of the Cochinchinese, a very brisk trade^
(principally in betelnutand silk), both with Singapore
and the northern ports of China. The capital of Cam-
boja is surrounded by a wall, erected in high anti-
quity. The country itself is highly cultivated,
though not to the extent that it might be ; for, as
the people are satisfied with a little rice and dry
fish, they are not anxious to improve their condition
by industry.
Hitherto Camboja has been the cause of much
hostility between Siam and Cochinchina; each na-
tion being anxious to extend its own jurisdiction
over the whole country. £ven so late as last year,
a Cochinchinese squadron, collected at Luknooi,
was about to put out to sea in order to defend the
Cambojan coast against an expected descent of the
Siamese ; while at the same time, the Cambojans
are anxious to regain their liberty, and to expel the
Cochinchinese, their oppressors.
Cochinchina or Annam, united by the last revolution
with Tonking, has always viewed Siam with the great-
est distrust. Formerly, the country was divided by civil
i
54 Outzlaff^i Journal; ioifE,
conteBts ; but when a French bishop had organized
the kingdom, and amplified its resources under the
reign of Coung Shung, Annarn could defy the prowess
of Biam. Even when the French influence had ceased,
and the country had relapsed into its former weak-
ness, the Cochinchinese continued to keep a jealous
eye on Siam« The Siamese, conscious of their own
inferiority, burnt, on one occasion, a large quantity
of timber collected for ships of war, which were to
have been built in a Cochinchinese harbor ; they
have also been successful in kidnapping some of the
subjects of Annam ; and the captives have mostly
settled at Bangkok, and are very able tradesmen. If
the character of the Cocljiinchinese was not dete-
riorated by the government, the people would hold a
superior rank in the scale of nations. They are
lively, intelligent, inquisitive, and docile, though
uncleanly and rather indolent. This indolence, how-
ever, results from the tyranny of government, which
compels the people to work most of the time for its
benefit. The Cochinchinese pay great regard to per-
sons acquainted with Chinese literature. Their written
language differs materially from their oral ; the latter
is like the Canibojan, while the former is similar to
the dialect spoken on the island of Hainan.
It remains now to make some remarks on the
introduction of Christianity into Siam. When the
Portuguese first came to this country, in 1722, they
immediately propagated their own religious tenets.
The French missionaries came to the country some
time afterwards, by land. They had high anticipations
of success from the assistance of the Cephalonian
Phaulkon ; and, as soon as the French embassy ar-
rived, and French influence gained the ascendancy,
they increased the number of able laborers. Two
of them even shaved their heads, and conformed to
the customs of the Siamese talapoys or priests, under
pretence of leaning the PaU language. But, when
the treachery of Phaulkon had been discovered*
1832. Residence in Siam> 55
be himself killed, and the French expelled, the
influence of the priests vanished, the number
of their converts, instead of increasing, rapidly di-
minished ; and the two individuals, who went to live
with the Siamese priests, were never more heard
of Though the French missionaries have main-
tained their station here to this day, yet at times
they have been driven to great straits, and subject
to frequent imprisonments.
It is astonishing that, while in all other countries,
where Romanists have entered, their converts have
been numerous, there have never been but a few in
Siam. At present » only a small number, — mostly
the descendants of Portuguese, who speak the Cam-
bojan and Siamese languages,— constitute their
flock ; they have at Bangkok, four churches ; at Chan-
tibon, one ; and lately, a small one has been built at
Tutiya, the ancient capital. Yet, all this would be
of little consequence, if even a few individuals had
been converted to the Saviour, by the influence of
the Holy Spirit. But, to efi'ect this change of heart
and life, seems, alas! never to have been the mtention
of their spiritual guides, or the endeavor of their
followers. I lament the degradation of people,
who so disgrace the name of Christians; and would
earnestly wish that never any converts of such a
description had made.
The labors of the protestant mission have hitherto
only been preparatory, and are in their incipient state.
However, the attention of all the different races of peo-
ple who inhabit Siam, has been universally roused ;
and they predict the approach of the happy time,
when even Siam shall stretch forth its hands to the
Savior of the world.
A country so rich in productions as Siam, ofiers a
large field for mercantile enterprise. Sugar, sapan-
wood, beche-de-mar,birdsnests,8harksfins, gamboge,
indigo, cotton, ivory, and other articles, attract the no-
ticeofagreatnumberofChinese traders, whose junks
eve ^'ear, in February, March, and the beginning of
t -HM^f-
'I
56 Gutzlaff^i Journal; JVNM,
April, arrive from Hainan, Canton, Soakah, (or
Soo-ae-ka, in Chaouchow-foo,) Amoy, Ningpo,
Seang-hae, (or Shanghae heen, in Keangnan,) and
other places. Their principal imports consist of
various articles for the consumption of the Chinese,
and a considerable amount of bullion. They select
their export cargo according to the different places
of destination, and leave Siam in the last of May,
in June, and July. These vessels are about 8U in
number. Those which go up to the Yellovir sea, take
mostly, sugar, sapanwood, and betelnut. They are
called pak'tow sun (or pih-tow chuen, white-headed
vessels), are usually built in Siam, and of about 260
or 300 tons, and are manned by Chaouchow men,
from the eastern district of Canton province. The ma-
jor part of these junks are owned, either by Chinese
settlers at Bangkok, or by the Siamese nobles. The
former put on board as supercargo, some relative of
their own, generally a young roan, who has married
one of their daughters ; the latter take surety of the
relativesoftheperson, whom they appoint supercargo.
If any thing happens to the junk, the individuals who
secured her are held responsible, and are often, very
unjustly, thrown into prison. — Though the trade to
the Indian archipelago is not so important, yet about
SO or 40 vessels are annually dispatched thither from
Siam.
Chinese vessels have generally a captain, who
might more properly be styled supercargo. Whether
the owner or not, he has charge of the whole cargo,
buys and sells as circumstances require ; but has no
command whatever over the sailing of the ship. This is
the business of the hochang or pilot. During the whole
voyage, to observe the shores and promontories, are
the principal objects, which occupy his attention day
and night. He sits steadily on the side of the ship,
and sleeps when standing, just as it suits his conve-
nience. Though he has, nominally, the command
over the sailors, yet they obey him only when they find
it agreeable to their own wishes ; and they scold and
1832. Chinese Junks. 57
brave him, just as if he belonged to their own com-
pany. Next to the pilot (or mate) is the to-kung
(helmsman), who manages the sailing of the ship ;
there are a few men under his immediate command.
There are, besides, two clerks ; one to keep the ac-
counts, and the other to superintend the cargo that is
put on board. Also, a comprador to purchase pro-
visions ; and a heSng-kung (or priest), who attends to
the idols, and burns, every morning, a certain quan-
tity of incense, and of gold and silver paper. The
sailors are divided into two classes ; a few, called
tow-muh (or headmen), have cliarge of the anchor,
sails, &rC. ; and the rest, called ho-ke (or comrads),
perform the menial work, such as pulling ropes, and
heaving the anchor. A cook and some barbers make
up the remainder of the crew.
All these personages, except the second class of
sailors, have cabins, long narrow holes, in which one
may stretch himself, but cannot stand erect. If any
person wishes to go as a passenger, he must apply
to the tow-muh, in order to hire one of their
cabins, which they let on such conditions as they
please. In fact, the sailors exercise full control
over the vessel, and oppose every measure, which
they think may prove injurious to their own interest ;
80 that even the captain and pilot are frequently
obliged^ when wearied out with their insolent be-
havior, to crave their kind' assistance, and to request
them to show a better temper.
The several individuals of the crew form one
whole, whose principal object in going to sea is trade,
the working of the junk being only a secondary ob-
ject. Every one is a shareholder, having the liberty of
putting a certain quantity of goods on board, with
which he trades, wheresoever the vessel may touch,
caring very little about how soon she may arrive at
the port of destination.
The common sailors receive from the captain no-
tjiiiag but dry rice, and have to provide for them-
selves their oiher (ari), which is usuallv very sleixJer.
H
58 GutztajgTs Journal ; June,
These sailors are not, usually, men who have been
trained up to their occupation, but wretches, who were
obliged to ftee from their homes ; and they frequently
engage for a voyage, before they have ever been
on board a jiink. All of them, however stupid, are
commanders ; and if anything of importance is to be
done, they will bawl out their commands to each
other, till all is utter confusion. There is no subordi-
nation, no cleanliness, no mutual regard or interest.
The navigation of junks is performed without the
aid of charts, or any other helps, except the compass ;
it is mere coasting, and the wholie art of the pilot
consists in directing the course according to the pro-
montories in sight. In time of danger, the men im-
mediately lose all courage ; and their indecision fre-
quently proves the destruction of their vessel. Al-
though they consider our mode of sailing as some-
what better than their own, still they cannot but
allow the palm of superiority to the ancient craft of
the ' celestial empire.' When any alteration or im-
provement is proposed, they will readily answer, —
if we adopt this measure we shall justly fall under the
suspicion of barbarism.
The most disgusting thing on board a junk is idol-
atry, the rites of which are performed with the greatest
punctuality. The goddess of the sea is Ma-tsoo po,
called also Teen-how, or * Queen of heaven.' She
is said to have been a virgin, who lived some cen-
turies ago in Fuhkeen, near the district of Fuhchow.
On account of having, with great fortitude, and by
a kind of miracle, saved her brother who was on the
point of drowning, she was deified, and loaded with
titles, not dissimilar to those bestowed on the
Virgin Mary. Every vessel is furnished with an
image of this goddess, before which a lamp is kept
burning. Some satellites, in hideous shape, stand
round the portly queen, who is always represented
in a sitting posture. Cups of tea are placed before
her, and some tinsel adorns hor shrino.
1832. Chinese Junks. 59
When a vessel is about to proceed on a voyage,
she is taken in procession to a temple, where many
offerings are displayed before her. The priest re-
cites some prayers, the mate makes several prostra-
tions, and the captain usually honors her, by appearing
in a full dress before her image. Then an enter-
tainment is ffiven, and the food presented to the idoi
is greedily devoured. Afterwards the good mother,
who does not partake of the gross earthly substance,
is carried in front of a stage, to behold the min-
strels, and to admire the dexterity of the actors;
thence she is brought back, with music, to the junk,
where the merry peals of the gong receive the ve-
nerable old inmate, and the jolly sailors anxiously
strive to seize whatever may happen to remain of
her banquet.
The care of the goddess is intrusted to the priest,
who never dares to appear before her with his face
unwashed. Every morning he puts sticks of burning
incense into the censer, and repeats his ceremonies
in every part of the ship, not excepting even the cook's
room. When the junk reaches any promontory,
or when contrary winds prevail, the priest makes
an offering to the spirits of the mountains, or
of the air. On such occasions (and only on such),
pigs and fowls are killed. When the offering U
duly arranged, the priest adds to it some spirits and
fruits, burns gilt paper, makes several prostrations,
and then cries out to the sailors, — "follow the
spirits," — who suddenly rise and devour most of the
sacrifice. When sailing out of a river, offerings of
paper are constantly thrown out near the rudder.
But to no part of the junk are so many offerings made
as to the compass. Some red cloth, wlii(*h is also
tied to the rudder and cable, is put over it ; incense
sticks in great quantities are kindled ; and gilt pa-
Krr, made into the shape of a junk, is burnt before it.
ear the compass, some tobacco, a pipe, and a
burnins: lamp are placed, the joint propertv of all ;
and hither they all crowd to enjoy themselves.
<
60 GutzlaJPs Journal ; June,
When there is a calm, the sailors generally contri-
bute a certain quantity of gilt paper, which, pasted
into the form of a junk, is set adrift. If no wind
follows, the goddess is thought to be out of humor,
and recourse is had to the demons of the air.
When all endeavors prove unsuccessful, the offer-
ings cease, and the sailors wait with indifference.
Such are the idolatrous principles of the Chinese,
that they never spread a sail without having conci-
liated the favor of the demons, nor return from a
voyage without showing their gratitude to their tutelar
deity. Christians are the servants of the living God,
who has created the heavens and the earth ; at whose
command the winds and the waves rise or are still ;
in whose mercy is salvation, and in whose wrath is
destruction : how much more, then, should they endea-
vor to conciliate the favor of the Almighty, and to
be grateful to the Author of all good ! If idolaters
feel dependent on superior beings ; if they look up to
them for protection and success ; if they are punctual
in paying their vows ; what should be the conduct of
nations, who acl^nowledge Christ to be their Saviour ?
Reverence before the name ofthe Most High ; reliance
on his gracious protection ; submission to his just dis-
pensations ; and devout prayers, humble thanksgiv-
ing, glorious praise to the Lord of the earth and of
the sea, ought to be habitual on board our vessels ;
and if this is not the case, the heathen will rise up
against us in the judgment, for having paid more
attention to their dumb idols, than we have to the
worship ofthe living and true God.
The Chinese sailors are, generally, as intimated
above, from the most debase classd of people. The
major part of them are opium-smokers, gamblers,
thieves, and fornicators. They will ihdulgeinthedrug
till all their wages are squandered ; they will gamble
as long as a farthing remains: they will [)utofi>heir only
jacket and give it to a prostitute. They are poor and
in debt ; th(»y cheat, and are cheated by one another,
China. 61
whenever it is possible ; and when they hrtvc entered
a harbor, they have no wish to depart till all
they have is wasted, although their families at homo
may be in the utmost want and distress. Their
curses and imprecations are most horrible, their
language most filthy and obscene ; yet they never
condemn themselves to eternal destruction. A
person who has lived among those men would be
best qualified to give a description of Sodom and
Gomorrah, as well as to appreciate the blessings
of Christianity ; which, even in its most degenerate
state, proves a greater check on human depravity,
than the best arranged maxims of men.
The whole coast of China is very well known to
the Chinese themselves. As their whole navigaticm
is only coasting, they discover, at a great distance,
promontories and islands, and are seldom wrong in
their conjectures. They have a directory ; which, being
the result of centuries of experience, is pretty correct,
in pointing out the shoals, the entrances of harbors,
rocks, &c. As they keep no dead reckoning, nor
take observations, they judge of the distance they
have made by the; proaiontories they have passed.
They reckon by divisioiis, ten of which are about
equal to a degree. Their compass differs materially
from that of Europeans. It has several concentric
circles ;one is divided intofour, and another into eight
parts, somewhat similar to our divisions of the
compass; a third is divided into twenty-four parts,
in conformity to the horary division of twenty-four
hours, which are distinguished by the same number
of characters or signs ; according to these divisions,
and with these signs, the courses are marked in
their directory, and the vessel steered.
China has, for centuries, presented to the Romanists
a great sphere for action. Latterly, the individuals
belonging to the mission, have not been so eminent
for talents as their predecessors, and their mftvx^uc^
'a^HtJ'
62 Gutzlaff^s Journal ; Jupf E^
has greatly decreased. Although the tenets of their
religion are proscribed, some individuals belonging
to their mission, have always found their way into
China ; at the present time, they enter principally by
the way of Fuhkeen. It would have been well, at
the time they exercised a great influence over the
mind of Kanghe, if, — by representing European cha-
racter in its true light, and showing the advantages
to be derived from an open intercourse with west-
ern nations, — they had endeavored to destroy the
wall of separation, which has hitherto debarred the
Chinese from marching on in the line of national
improvement. Their policy did not admit of this ;
the only thing they were desirous of, was to secure the
trade to the faithful children of the mother church,
and the possession of Macao to the Portuguese. In
the latter, they succeeded ; in the former, all their
exertions have been baffled by the superior enter-
prising spirit of Protestant nations ; and theii* own
system of narrow policy has tended, not only to
exclude themselves from what they once occupied,
but to excite the antipathy of the Chinese govern-
ment against every stranger.
Protestant missionaries^itistobehoped, will adopt
a more liberal policy ; while they preach the glorious
gospel of Christ, they will have to show that the spread
of divine truth opens the door for every useful art
and science ; that unshackled commercial relations
will be of mutual benefit; and that foreigners and
Chinese, as inhabitants of the same globe, and
children of the same Creator, have an equal claim
to an amicable intercourse, and a free reciprocal
communication. Great obstacles are in the way,
and have hitherto prevented the attainment of
these objects ; but, nevertheless, some preparatory
steps have been taken ; such as the completion of a
Chinese and English dictionary, by one of the most
distinguished members of the Protestant mission ;
the translation of the Bible ; the publication of tracts
1832- China. 63
on a great variety of subjects ; the establishment of
the Anglo-Chinese college, and numerous schools ;
and other different proceedings, all for the same
purpose.
One of the greatest inconveniences in our oper-
ations has been, that most of our labors, with the
exception of those of Drs. Morrison and Milne, were
confined to Chinese from the Canton and Fuhkeen
provinces, who annually visit the ports of the Indian
Archipelago, and many of whom become perma-
nent residents abroad. When the junks arrived in
those ports, we were in the habit of supplying them
with books, which found their way to most of the
emporiums of the Chinese empire. As no place,
south of China, is the rendezvous of so many Chi-
nese junks as Siam, that country has been the most
important station for the distribution of Christian and
scientific books. And, moreover, a missionary residing
there, and coming in contact with a great many
people from the different provinces, may render him-
self endeared to them, and so gain an opportunity
of entering China, without incurring any great per-
sonal risk.
All these advantages had long ago determined
the minds of Mr. Tomlin and of myself, to make an
attempt to enter China, in this unobtruding way ;
but indisposition snatched from my side a worthy
fellow-laborer, and peculiar circumstances also pro-
longed my stay in Siam, till a geat loss in the death
of a beloved partner^ and a severe illness, made
me anxious to proceed on my intended voyage.
Although I had been frequently invited to become
a passenger, yet my first application to the captain of a
junk, destined to Teentsin, the commercial emporium
of the capital, met with a repulse. This junk, af-
terwards left Siam in company with us, and was
never more heard of. The refusal of Jin, the captain,
was re-echoed by several others ; till, unexpectedly,
the Siamese embassador, who had to go to Peking
this year, promised to take me gratis to the capital,
64 A Christian, June,
in tlie character of his physician. He had great
reason to desire the latter stipulation, because se-
veral of his predecessors had died for want of me-
dical assistance. I gladly bailed this opportunity
of an immediate entrance into the country, with a de-
sire of doing everything that Providence should put
in my way, and enable me to accomplish. But I was
sorely disappointed ; for by the intervention of a gen-
tlema;n, who wished to detain me in Siam, the embas-
sador did not fulfill his proposals.
{To be continued.)
MISCELLANIES.
A Christian. — Since we intend the Chinese Repository to
be a decidedly Christian publication, it seems but right that we
should declare our opinion of the import of that word. " There
are few words," says Dr. Wardlaw, »* which have, in their ordi-
nary use, differed more widely from their original application
than the term Christian. In its original use, it was de-
scriptive of a comparatively small number of men, who were
distinguished from the rest of the world, by a singular and striking
peculiarity of sentiments and character. In the use generally
made of it now^ it can hardly, with truth, be said that it is
descriptive of principles and character at all ; for it is applied,
indiscriminately, to persons whose principles and characters are
diametrically opposite. The appellation, according to its obvious
etymology, must signify some relation or other to Christ, sus-
tained by the persons who are called by it ; and the simplest and
most general idea we can attach to it is, that of 9i follower or
adherent of Christ.
** But, what is implied in being a genuine adherent or follower
of Christ? I answer: — it implies being a disciple of Christy and
a believer of His doctrine ; — being a lover of Christ ; — an obedi-
ent subject and imifator of Christ ; and one w/io lookssfor his se»
cond coming, to judge tlte worlds and to separate for ever be-
tween the righteous and the loicked.^^
To be more particular; — (1,) an implicit belief in, and
cordial reception of, whatever the Lord Jesus Christ taught ;— -
(2,) an affectionate loyalty to his person, his cause, and his peo-
ple;— (3.) obedience to his precepts, and imitation of his example;^
and (4,) a patient waiting for his second advent ; — these we consider
to be the marks of a true Christian, in whatever nation, or in
connection with whatever church he is found.
1832. Friendship. 65
We call no man master ; neither Calvin, nor Arminiusi nor
Ariusi nor Socinus. We acknowledge the Lord Jesus Christ
alone as the head of his church, the true members of which
are certainly known only to himself. Although the Scriptures
are our sole rule of faith and practice ; we believe, generally,
in points of doctrine with the formularies of the church of
England and Scotland, and with the evangelical Congrega-
tionalists, both in England and America. We can go far with
a Romanist divine, such as Fenelon; join heartily with Epis-
copal ians, such as bishops Home and Porteus; with Presby.
terians, such as Brown and Chalmers; with English Inde-
pendents, such as Baxter, Henry, and Bogue ; with American
divines, such as presidents Edwards and Dwight ; with Baptists
and Methodists also, such as Robert Hall and Whitfield ; and
with Moravians, such as Zinzendorf, and a host of their modern
missionaries.
We are not bigots to any form of church government ; but
we are not friends to the union of church and state. We can use
a liturgical service or dispense with it ; but we cannot submit
to have it exclusively forced upon us, or to be forbidden to pray
without book. To make proselytes from one communion to another
is not our object ; but to diffuse Scriptural principles, to per-
suade men to turn from merely human dogmas, to a cordial re-
ception of divinely revealed truth, — to convert from sin to holi-
ness,— and to bring our fellow-sinners of every religion, and of
every rank, from the slavery of Satan to the service of God ; —
these are our objects, — objects for which we would daily pray
and labor, spend and be spent. God grant that we may be
the means of saving some !
pRiEiVDSHip. — Lord Shaftesbury defines friendship to be,
** the peculiar relation which is formed by a consent or harmony
of minds, by mutual esteem^ and reciprocal tenderness and
afiection." ^ ^
The Chinese characters for friend jj^ ^ are made of Jlesh join-
ed to Jleahf and hand to hand. P&ng is the name of the first cha-
racter, and yew of the second. A p&ngyeWf or friend, in Chinese,
18 defined to be *< one of the same mind," intention, or disposition.
But, as minds are not all virtuous, to be of the same mind
with another person, or to like each other and be friends,
does not necessarily imply any excellence in either of the two.
The friendship* therefore, of minds not virtuous, cannot itself be
a virtue. Hence friendship in the abstract is not inculcated, nor
regulated by rules in the New Testament. How coidd Chris-
tianity give rules for the friendships of wicked men ! Friend-
ship {raieh) in Hebrew, denotes, to take pleasure in recipro-
cally. The Greek words ^iXo^y and Latin andctuf^ denote loving
each other. Now the friendship of the virtuous and pious, or
the reciprocal love of such persons, is abundantly enjoined in the
Christian code. The noble infidel, therefore, when he imputed
i
66 Ftiendship. June%
the omission of friendship as a capital defect in Evanglical
ethics, does not Aem to have thought very clearly on the sub-
ject.
The friendship of the virtuous is both inculcated and exem-
plified in the Holy Scriptures. Not indeed the isolated and
selfish attachment of two individuals; but the more generous
attachment which even the Chinese pagan, Mencius, desired
to attain, — a friendship for all virtuous men — ficst, of his own
village, then of his own nation, — next, of the whole world, — and
lastly, of all the pious dead^by studying and praising their works.
We incline to think with Soame Jenyns, that the selfish friendship
which has been so much extolled by philosophers, pcets and
divines, is not very compatible with the genius and spirit of the
Gospel. Bishop Porteus is unwilling to go with the elegant
defender of Christianity just referred to ; and argues, as others had
before,, that our Savior himself had a peculiar friendship for
the beloved disciple John, and for the family of Lazarus. But
this was a friendship, says the bishop, the direct opposite of
those celebrated instances of pagan friendship, of which we hear
so much in ancient sfory. The characteristics of these com-
monly were, a haughty and overbearing spirit ; a vindictive,
implacable, and impetuous temper, regardless of justice, honesty,
and humanity in behalf of those partners in iniquity whom they
ehose to call their friends^ Such wild extravagances as these,
as well as those confederacies in vice, which young men, even
now, sometimes compliment with the name of friendship, are
indeed diametrically opposite to the genius of Christianity.
Such friendship is strongly forbidden. The friendship of the
world — that is of the vicious — is enmity with God. Alas ! what
can such friends do in the hour of death, and in the day of
judgment.
Friendship has a place in the ethics of Confucius ; but he
takes the term friend, in a loose vague sense, as it is sometimes
used in common language now, when Chinese speak of < flesh
and wine friends;' — ^the friends of good cheer. He said, "There
are three sorts of friends who do one good ; three that do
harm. The plain-spoken, the sincere-hearted, and tho well*
informed, are useful friends ; those of pompous, showy exterior,
of easy, soft compliance, and of flattering lips, are hurtful friends."
Hd said again, «< Have no friend inferior to yourself (i. e. in
knowledge or virtue)." On two occasions, he advised that one
frlt^nd should not often reiterate his expostulations to another. "If
a friend will not listen," says he, " desist ; for by perseverance you
will create distance, and bring insult on yourself." Ts&ngtsze,
another worthy of the Confucian school, examined himself daily,
whether he had adhered strictly to truth in all his dealings
with his friends. Those who are required to adhere to truth
with all men, whether friends or foes, as Christians are, can
have little occasion for this special self-examination. But friend-
ship, patriotism, and love, to the degree to which they have been
1832. Friendihip. 67
carried, and are daily carried by the selfish or the miataketi,
inasmuch as they withdraw from God and the creatures those
affections and services which are due, in order to bestow them,
with a lavish hand, on the region, or on the individual that
has been set up as an idol,— «re not only undeserving the name
of virtues, but are vices. The <(f»ro patria** often heard in the
mouths of some Christians of Europe and America, vitiates even
their benevolence ; because it is evident, the glory of their own
nation is a motive which takes precedence of the glory of God,
and the good of men. ^ It was one great object of the Christian
religion to introduce into the world a temper of universal be-
nevolence and goodwill. With that view, its business was not
to contract, but to expand, our affections as much as possible ;
to throw down all the little mean fences and partitions made
by seas or rivers, literal mountains or artificial hills, within which
the human heart is too apt to intrench itself, and to lay it open
to nobler views, to a large and more liberal sphere of action."
Voltaire has spoken well on the subject before us. ^ Friend,
ship," said he, « is a tacit contract between two sensible and vir-
tuous persons. Sensible^ T say, for a monk or a hermit may not
1)0 wicked, and yet may live a stranger to friendship. I add,
virUunUf for the wicked have only accomplices; the vo-
luptuous have companions; the designing have associates; the
men of business have partners; the politicians have facUous
hands ; idle men have their lounging connections ; princes have
courHersy fiaUererSy favorites^ dec, but virtuous men alone have
friends." Let the followers of Voltaire listen to this testimony
of their apostle, who on his death -bed, though surrounded by
<* accomplices, companions, associates, courtiers, and flatterers, —
died friendless," his associates playing at cards, whilst he was
in the agonies of death !
In a worldly sense, ^< every man is (or would be) friend to him
that giveth gifts." The rich hath many friends, but the poor
man is despised of his neighbor. Wealth maketh many friends.
* Flesh and wine friends' are indeed numerous enough, but
a friend that loveth at all times, in adversity as well as pros-
perity,— a friend that sticketh closer than a brother, is rare ; and
is not at any man's option. No man can compel the friend-
ship of others, and therefore to have a friend is a happiness,
but a not duty. The most friendly feelings and sentiments are,
mor'^over, oflten rejected by the other party. Therefore it is no
man's duty to have friends, any more than it is to be rich, and
prosperous. If a good man have them, he must not idolize thepa, nor
"suffer sin " upon them. Trust not in a friend, — that is, to diminish
your trust in God your Savior. Woe to the man who trusteth in
mir, and maketh flesh his arm! Yet on the other hand,
the Christian mu^t still love his poor brother, — his virtuous friend,
tliongii in the midst of scorn, destitution, and persecution. The
Christ an must lay down liis Hfe for his brother, in cases of
extremity ; and no greater love hath any man than this that a
66 Ffimdahip. Junc,
tlw omiwion of friendship u a capital defect in Evanglio]
•thiol) doM Dot Aero to have thought very clearly od the mb-
Th* ftiandibip of the virtuons is both inculcated and exero-
ItlitUd !■ the Holy Scriptures. Not indeed the isotaled and
Mifiah atlaohRMnt of two individuals ; I»t the more genemus
DttKohiMBt which even the Cbinem pagan, Mcttdos, deeired
Ift ftHaiD) — a frieod^ip for all virtuous men— Gsit^ of his own
villif») then of his own iwtiea,-^iezt, of the whole worid,— and
kativ, oTall the pious dmdr by studying and pnisiw thoir works.
W* iMKne tolhinh with Soame Jenyns, that the mSSA frianlship
w4idi has been so much extolled by philnaophen pcate and
#r{M^ ia not very compatible with ttie genins aad sparit of the
G«V^ Bishop Porteus is unwillii^ to go wilk tha dt^ant j|
MhMur oTChTtsliani^ ju^ refenvd to ; and argasi^ anoftsM had flf
V*(br«t that our Savior himself had a peculiar fissaiihip for
ttia M»Md disciple John, and for the bmily sfLoBraa. Bat
^ «M a (He*d9hip, says the biabof^ the dinrt sfpniiia of
tlNM cetthrmted inrt—csa of pi^an fiinaiWi^ rf wtwh wa bear
•a wHh M aacieat ^vry. The rhaisrlwiifci «r llan cua-
■iwjly mm. a ^<^^ u' orarheatug ^igfc; % wwfalifst
UiiswiaitT i« hahatfaflfaeaBfltttwia' |Mi| ijjwsa ihy
dhasi H «U dnir fiien^ Swc^ «M eili niiiim w,t|Maa,
■ea in vkn ^idk )•■■■
I wM Iks MSMS^ tSm
««H— 4mis «f ibe ^
«Mn Mch tesato 4o ia O* haar sf 4
fiiwVfc> hK a alKie ia te aWa
ftiifcH' teo (Ik* ■>*» aMaMrfOi Biiji j h^ fca
«Ihk «he wna fiMaliaa lease ^gat mmm,m^m t^mmm
wri 4a riiaiin liiagsiaii was **■■ **■■■■ '••■L." I?"*
•^STSifc
««i ««*W 4MUK«t. Had 1
1832. FriauUhip. 67
parried, and are daily carried by the selfiah m the mutaken,
WMinuch as they withdraw from God and the creature* thoM
wik*'**"" "^ wrvicea wh'ch are due, in order to bestow tbem,
. "''^laviBh hand, on the region, or on the individual that
u been set up as an idol)— ^re not only undeserving the namo
*■'""«. but are vices. The "pro patria" often heard in the
,1°^"'? of some Christians of Europe and America, vitiates eves
'.^ "fnevolencej because it is evident, tbe glory of their own
and'^K " " ""Oti'^ which takes precedence of the glory of God,
^jj5°* good of men. " It was one ip-eat object of the Christian
nev 1°" '** introduce into the world a temper of universal be-
68 Peace. — Idolatry. Junk,
mati lay down his life for his {Hetid. Ye are my friends, saith
the blessed Jesus to his disciples. I have not called you servants
but friends. Abraham, the fkther of the faithful, was called the
friend of God. The men of an apostate world may deny to
the Christian the blessings of<^tr friendship; but since he has
the eternal God, the Almighty Savior as a friend, he can well
dispense with the boasted boon»
From the whole, then, of this inquiry, as Porteus says with
great simplicity, it appears that whoever cultivates the duties
described by Che gospel, wll be of all others the best qualified
for a virtuous friendship. But, what is of far more consequence
to the world in general, he will also be the best qualified to
live without it. Friendship is a blessing, which, like many
others in this world, falls to the lot of few ; but to the friend-
less, it must be no small satisfaction to find, that a connection
which they often want the inclination, and oftener still the
power, to form, is not enjoined, is not recommended, is not
even mentioned, in the gospel, and that they may go to Heav.
en extremely well without it. A faithful friend is indeed, as the
son of Sirach no less justly than elegantly expresses it, the
medicine of life ; but for those who are deprived of if, Christianity
has otheir medicines, and other consolations in store. Onr
earthly friends may deceive, nay desert us, may be separated
from us, may be converted into our bitterest enemies ; but our
heavenly friend, Jesus Christ will never leave us, no, never,
never, forsake us!
Peace. Scdamj * peace lie to you,' has for many ages been
the Asiatic salutation. The term implies a wish for every good,
for what is life without peace? ♦• Where envy and strife are," —
where war is, " there is confusion and every evil work." The
Chinese Tsitig-gan^ *I wish you repose,' or peace, is not unlike
the Hebrew, Arabic, and Persian, Salam.
We shall, as we have opportunity in the progress of our work,
plead the cause of peace. War, if justifiable at all under the
Christian dispensation, is very rarely so. We are much inclin-
ed to go with the Friends, called Quakers, on the subject of
peace; and to enlist ourselves as soldiers in the armies of Ameri-
ica and Europe, that fight for peace, — viz., the Peace Societies.
We heartily pray, that the reign of Messiah, whose advent was
hailed by a multitude of the heavenly host, saying, " Glory to God in
the highest, and on earth peace^'** and whose name is ** the
mighty God, the everlasting Father, and the Prince of Peace^^*
may soon become universal.
Idolatry. <* I'hou shalt have no other gods before me.
Thou shalt not make unto thee any graven image, or any like-
ness of anything that is iii heaven above, or that is in the
earth beneath, or that is in the water under the earth: thou shalt
not bow down thvself to them, nor servo them." Kxod. 20 : 3—5.
Wi% Idolatry. 69
That to us 18 a god on which we bestow our greatest esteem
and warmest affections ; that which calls forth the most ardent
workings of our minds. Hence covetousness, considering wealth
the chief good, is declared to be idolatry. Here is the princi^
pie of idolatry without the image, worship* But the image-
worship is equally abhorrent to the Divine Being.
President Dwight,— -of whose work entitled ^ Theology explained
and defended)" we are happy to say, several copies have reached
China, and one of them is in the English Factory's Library, —
has two able discourses on the ** falsehood, injustice, and in-
gratitude ; the pride, rebellion, and blasphemy of idolatry, whether
internal or external.'* These we can cordially recommend
to the perusal of our readers in China. The learned deists of
Europe, and many sceptical Christians, see no harm in idolatry.
It is nothing but a little harmless folly ; or even a little well
intentioned, and they have no doubt, acceptable worship.QWbilst
they doubt the declaration of Holy Scripture on this subject,
they have no doubt of the certainty of their own antiscriptural
surmises. The fact is, that deism and scepticism lead men back
to the darkness of mere paganism. Lord Shaftesbury's theory,
that a regard to rewards or punishments, destroys the nature
of virtue, and makes it mean and mercenary, is only the hun-
dredth edition of what proud and atheistical Chinese pagans
had published, centuries before : forgetting that his theory sup-
poses the very principle he denies; because, to do good for
the sake of an approving conscience, or to avoid remorse, is
admitting a present reward and punishment, and, therefore, is just
as mercenary, as if the reward or punishment were to come a
hundred or a thousand years hence, and to to be awarded by the
Judge of all the earth.
The excellent writer, to whom we have alluded above, in a
Sermon on the revealed character of the Almighty, as a Father
to his people, winds up by showing what a poor, miserable view
the philosophy of men, both ancient and modern, has given
of the Deity. « Whole classes of philosophers," says he, '^ existing
through several ages and several countries, were either sceptics
or atheists. Others taught that God was material ; that he was
fire ; mixture of fire and water ; a combination of the four
elements, &c. — And the efforts of modem philosophers have
been equally vain and useless. Hobbes taiight that, that which
is not matter is nothing ; Chubb, that G^ does not interpose
in the affairs of this world at all ; Hume, that there aro no
solid arguments to prove his existence; Bolingbroke, that it is
more natural to believe many gods than one. Voltaire, that God
is infinite ; Toland, that the world is God."
Is it not then true, that the rejection of Christianity is a
retrograde march of intellect back to mere paganism ? And is it
not true also, that the neglect of Christ's salvation, is always
accompanied with a complacent regard of that which God
hates, the abomination of idolatry ? Hear, O Israel, Jehovah, our
\
70 The Brahmins. Junk^
Lord, is one God. To what will ye liken me, saitb Jehovah ?
The graven images of their gods are an abomination to the
Lord thy God. «< In that day (God grant that it may soon come !)
every man shall cast away his idols of silver and his idols
of gold, which their own hands have made unto them for a
sin : — and the gods which have not made the heavens and the
earth, shall perish from the earth, and from under these
heavens."
Brahmiiis. Have any of the Brahmins become Christians ? We
often hear this question triumphantly asked by the opposers of
missionary efforts in India ; and some of the friends of missions
seen too anxious to answer in the affirmative, — us we believe
in truth they can. But, supposing none of the Brahmins have
believed, and that only the ignoble, the poor, and the wretched
are among the converts to Christianity, what inference could then
be drawn by the enemies of missions? None that suggest them-
selves to us, which would not as effectually have put down
Christianity itself, on its first appearance in the world. The
pride of those, who «* estimate the goodness of a cause by the
external eminence of those who are its abettors," long since
triumphantly demanded concerning Jesus; *^Have any of the
riders or any of the Pharisees believed on him ? — But this peophf
who knoioelh not the laWf are cursed,'* The able Rev. Joseph
White, who preached the Bampton Lecture against Mohamme-
danism, at Oxford, in 1784, thus paraphrases the above quotation.
^ Who are His followers and associates ? They are such as
would of themselves bring discredit on any cause, abstractedly,
from the consideration of its own merit. Do any of the rulers
of the people, any of the great powers of the Sanhedrim, any
persons of distinction, either of depth of learning, or dignity of
character ;-— do any such persons acknowledge this Jesus, who
lays claim to the name of the Messiah ; or attach themselves
to him under that exalted and distinguishing character? No.
The people who know not the law ; who never studied its prin.
ciples, who have been accursed and excommunicated for want
of a due obedience to its institutions, are the only supporters
of this novel sect. On their voice, the ignoble founder of it rests
his pretensions ; and by theu* patronage only, his presumption is
maintained."
For rulers, Pharisees, and accursed people, you have only to
substitute mandarins. Brahmins, and Pariah outcasts, and the
reasoning now is exactly the same that it was, in the mouths of
the enemies of Christ, eighteen hundred years ago. Not many
mighty, not many noble, are called. But, because few or none
of the rulers and Pharisees believed, the Apostles were not
discouraged, did not stop in their work ; nor will the missionaries
in India be disheartened, and desist from their labors, should
but a few, or none even of the Brahmins be found among the fol-
lowers of the Lord Jesus.
\
1832.
Rcligioui Intelligence.
1
RELIGIOUS INTELLIGENCE.
Hindoos. A single event,
transpiring in the natural world
(HT in science, has rendered null
and void the vain speculations
of ages. The statement of a
single fact often does more for
the advancement of truth, than
the publication of volumes of
mere speculations. All the sys.
terns of morals and religion, that
contravene the divine Code, must
h\\ ; such structures, — the mere
work of men's device, — if not
abandoned speedily, will plunge
these who have taken refuge in
them, into the fire that never
shall be quenched.
This is not exaggeration, but
the plain, philosophical, scrip-
tural statement of a case ; many
of which exist We have now
in view only a single one, and
that is the system of Hindoo my-
thoiogy. This is one of Satan's
masterpieces; and, — inasmuch
as He who is not mocked, and
who cannot lie, has declared
(I Cor. 6 : 9, 10.) that, «« neither
fornicators, nor idolaters^ nor
adulterers, nor effeminate, nor
abusers of themselves with man-
kind, nor thieves, nor covetous,
nor drunkards, nor revilers, nor
extortioners, shall inherit the
kingdom of God," — what multi-
tudes of men, women and child-
reii must this system have bar-
ved fbr ever from the joys of
heaven* By misanthropists, its
spells have been calculated on
with great certainty ; as a sys.
tern, it has been pronounced
perfect, inunaculate, immutable,
and so potent, that not even the
word of God could rescue a sin-
gle captive from its influence
and dominion. True, the Ethi-
opian cannot change his skin,
nor the leopard his spots; but
what is impossible with man, is
possible with God. Numbers of
the Hindoos have been convert-
ed ; — a sure pledge of what is
yet to he seen, when multitudes
of those idolaters shall cast away
their images of wood and stone,
and come and bow down and
worship before the Lord their
Maker. We subjoin a few in-
stances, selected from the Ori-
ental Christian Spectator.
Tbavancorb. Here the pro-
gress of Christianity has attract-
ed the notice of government, and
a proclamation has been issued
by her Highness, the Raini of
Travancore. We quote two of
the most important sections.
" It is further declared," says
her Highness, ^that all Sha-
nars (agriculturalists), or Christ
tians ffom that caste, are liable
to. Oleam service (which is due
to government as an acknow-
ledgment for the possession of
land), like all other inhabitants;
but all Christians, of whatsoever
sect, are exempted from labor
on Sundays, and from being
employed for the Dewasums and
Tingle (a service connected with
idolatry).
*^ While I give all my subjects
alike the liberty of conscience,
permitting them to follow what*
i
72
ReligiiMs Intelligence*
June,
ever religion they may think
proper, I never can allow new
converts to any faith whatsoever,
or any other persons to infringe
the customs of the higher castes
of the country, as esablished
by ancient usage. Good peo-
ple, of whatever caste, will
never make religion a pretext
for disturbance ; and Christian-
ity being known to inculcate
humility and obedience to nu-
periors, the true converts to that
religion, are the least to be ex-
pected to act contrary to their
duty as peaceable subjects."
The translator of the procla-
mation, from which we have
made these extracts, remarking
concerning its importance and
value says, that <« It is in Tra-
vancore the Christians' Bill of
Rights, — the Magna Charta of
Christianity. I have no desire
myself to express any opinion of
its character, the few considera-
tions that follow, suggested by
it, let me mention.
<« It is the thing itself I wish
to notice. The fact is to be
observed, that in a heathen
country, in India, and under a
heathen government, the spread
of Christianity has been such as
to attract the notice, and de-
mand the intervention of the
public authorities. This is not
as opinion to be discussed by
argument, but an event which
admits of no contradiction. Rea-
son as you will about the how
and the wherefore^ the fact it-
self cannot be gainsayed.
« Of late, it has been a fashion-
able doctrine, that whatever
Christianity may do for m-
vagea^ it cannot help the Hin-
doos. The Abb6 Dubois has
pronounced their conversion im-
possible ; and any attempt at it
almost an absurdity. But he
never was in South Travancore,
else he would have seen some-
thing that none of his principles
can explain ; — a comparatively
sudden and speedy diffusion of
the Christian religion, so great
as to require legal enactments.
" The gospel, in its introduction
to the country, has produced ef-
fects similar to those related of
its primitive propagation. Many
persons in arguing concerning
the diffusion of Christianity,
(Mr. Wilberforce, I think, is
among the number,) maintain
that in every stage of its progress
there will be peace. But it was
not so in the beginning. And
human nature being unchanged,
there is no reason to expect it
will be so now. The first preach-
ers of Christianity were stigma-
tized as men who turned the
world upside down, — language
intimating, at once, the senti-
ments of their enemies, and the
opposition and hostility they
were resolved to make'. And
so it is here, at the present day.
Not that Christianity is, or ever
has been, the cause of distur--
banco and violence. But most
certainly, is the occasion of them.
Her enemies have been filled
with rage. The populace has
been excited to outrageous con-
duct. And when they could beat
and plunder no longer, they
accused the Christians of disaf-
fection to the government ; of
refusing to pay their taxes ; and
of the most diabolical crimes.
In all these things, there is no.
thing new; no strange thing
has befallen Christians of this
country. The same charges
have been reiterated continually,
since the death of Stephen."
\
1832.
Religious Intelligence.
73
NiTOOH. — This place is situ-
ated io one of the 32 districts
into which Travancore is divid-
ed ; but the labors of the rnis«
sion are not confined to a single
district— they extend to several,
and include numerous villages.
We have no personal acquaint-
ance with the laborers at Ne-
yoor; but we heartily rejoice
when they tell us of the heathen
families which, of late, have
publicly renounced their idols.
Some, they say, have sunk their
idols in the river ; others have
buried them in the earth ; nobles,
members of the reigning family,
and officers of state, manifest a
friendly spirit towards the new
converts, and even send their
own children to the mission
schools ; attention to the gospel
increases; temples of heathen
worship are abandoned ; and, in
one instance, the ground con-
taining an idol-temple, has been
made over to the mission, «* for
the purpose of erecting a school-
room on it."
There are at present, July 1831,
in connection with the Neyoor
mission, in 60 different villages,
upwards of 6(K) families— con-
sisting of 3000 persons, who
have renounced idolatry : and it
appears that others are likely,
soon to make a public avowal
of their conviction of the folly of
idolatry, and the excellency of
the way of salvation, revealed in
the Grospel.
Kaira. Of the effect of the
gospel of God at this place, Mr.
Fyvie has given the particulars
of two individuals. The follow-
ing are some of the questions
which were proposed to them
previous to baptism, to which
they returned answers in the prc-
j
sence of upwards of 100 nativesi
•« Do you entirely give up the
worship of idols?
** Do you consider yourselves
sinners, deserving of hell ; and is
your dependence for salvation
placed on Christ?
•*Do you give up your caste ?
M Is it your desire to keep holy
the Sabbath, by abstaining from
secular employments, and spend-
ing the day in the service of
God?
** Is it your intention to offer
up prayer to God daily, morning
and evening ?
**Do you feel that sin is mixed
with all you do ?
*« Is it your desire to forsake
all sin ?
••Will you confess Christ,
and practice his commands be-
fore Mohammedans, the vote-
ries of the false prophet, and
before Hindoos, who are devot-
ed to the service of false gods,
and to the worship of idols?
•• Should you meet with perse-
cution for the name of Christ,
is it the determination of your
heart, notwithstandijig, to re-
main stedfast ? "
To these questions, and others
similar to these, answers were
given in the affirmative ; and then
after an appropriate address and
prayer, «« tliey kneeled down,"
says Mr. F., ««andl baptized them
with water, in the name of the
Father, Son, and Holy Ghost,
and publicly received them into
the Church of Christ, praying,
that God the Father might be
their father, God the Son their
Redeemer, and God the Holy
Ghost their sanctifier. The ser-
vi<?ey especially the questions
proposed, seemed to make a deep
impression on the people." May
the impressions pt^ovc lasting.
74
BeHgiout Intelligence.
JuNC,
Both these individuals were bora
and educated Hindoos*
BoxBAT. Several Hindoos,
by the instrumentality of the dif-
ferent laborers in this wide but
desolate field, have become con*
verts to the Christian faith, and
been enrolled among the mem-
bers of the church militant. We
will mention two or three indi-
viduals.
One is a Hindoo merchant,
and was a worshiper of the god
Vishnu. Christian tracts were
the first means used to arrest his
attention ; he was afterwards
invited to listen to the instruc-
tions of the gospel ^ he did so,
and would spend almost whole
days in searching after truth.
Though despised by the people
of his caste, he seems stedfast,
and is likely to prove a most
desirable helper, as a catechist,
among numerous classes of his
countrymen.
Another is a Hindoo woman ;
who, on hearing the word of salv-
ation, believed and was baptized.
A third is a Hindoo, who
has becD employed as a teacher.
After having publicly consecrat-
ed himself to God, and received
the seal of the covenant, he, by
virtue of that covenant, came
forward and publicly dedicated
his only child (a little girl of
four years of age,) to Jehovah,
Father, Son, and Holy Ghost, in
Christian baptism.
ledge. For more than two years,
this little band of Christians
has existed at Madras ; Heaven
has smiled on them ; and now
they are calling on « iheir own
Christian pMie ' to assist them
in their good work. The ob-
ject of this society is to tran-
slate' and publish Christian
books.
Madras. In the number of
the «* Spectator " for the last
month (May, 1832), we find,
among a great variety of inter,
esting intelligence, an account
of the Hindoo Christians^ re-
ligious Book Society for the dis-
semination of Christian know.
Calcutta. This is one of
the oldest missionary stations
in India, and the number of
converts is not small. In one
case, we find the number of com-
municants in a single church
to be 55, aud the number of
candidates, who have renounced
caste, 40. Again, and very re-
cently, we find an account of the
baptism of 18 Hindoos on one
occasion, including men, wo-
men, and children. These are
a few of the instances in Cal-
cutta, and in other parts of In-
dia, where Hindoos have become
Christians.
We subjoin the declaration of
a single individual, who, doubt,
less, expresses the feelings of
many hearts. "If (says he)
there be anything under heaven,
that either I or my friends look
upon with the greatest abhor-
rencey it is Hindooism. If there is
anything which we regard as
the greatest instrument of evil,
it is Hindooism. If there be any-
thing which we behold as the
greatest promoter of vice, it is
Hindooism ; and if there be any.
thing which we consider to be
hcriftd to the peace^ comfort,
and happiness of society, it is
Hindooism, And neither rcnun-
ci ation nor flatter v, neither fear
nor persecution, can alter our
resolution to destroy that mon-
strous creed.'"
18?)?
Literary Ntdices,
4.)
LITERARY NOTICES*
A NEW coLLBOB. In Koang-
800 province, a college is be*
ing erected in the district of
Golden Hill. A local magis-
trate has taken the lead, and in*
duced the gentry to come for.
ward with donations, to the
amount of 31,000 taels. A
widow lady has made a present
of an estate, for the gro
the institution. These proceed-
ings have been reported to the
Emperor, who has ordered bo-
norary rewards for the principal
contributors. It is a charitable
institution. A substantial build-
ing is raised, in which to lodge
the students, and «*/a* and fire "
are provided for them ; i. e. food
to eat and oil for their lamps,^
during the term of their resi-
dence in college.
Observations sur quelqiies
points de la doctrine Samane^
ennCf et en particulier sur les
noms de la Triade Supreme chez
les differens peuples Bouddhistes.
Par M. Abel-R6musat. Paris,
1831.
This is a pamphlet by the
amiable critic Remusat, design-
ed chiefly to correct numerous
errors of the celebrated De Guig-
nea, author of the Hisioire des
Huns. Onthesubject of the re-
ligion of India, (hat copious and
plausible writer said much that
M. Remusat, by the aid of San-
8t:rit researches, subsequent to
De Guignes' day, shows was en-
ijirely without foundation, — the
ftiere imagination of the sys-
tem-builder. It is lamentable,
however, to think how «< learn,
ed men,** who know somewhat
more tti&ii other people, on a
given subject, when without
strict principles, can mislead
mankind. What are talents and
learning without truth! Like
strength and power without jus.
J they are the instruments of
evil and not of good.
European scholars are now
coming to a better acquaintance
with Budhism than many of the
nations whf^h profess it ; as the
Chinese"and Japanese, for exam,
pie. But still the knowledge
of that system — if system it may
be called — as existing in the
original languages of India,
would not necessarily give a
correct opinion of Budhism, as
understood in China or Japan.
We fear that M. Remusat, in
his notices about the <* Triade
Supreme" of the Budhists, is
not without a little of the *• pure
imagination" which he attri-
butes to De Guigoes. We know
he has read the Chinese sen.
tences on pageSl, in a wrong
order, and given them a very
forced sense. The three cha-
racters which he reads from left
to right, Seng, Fo, Fa, should
be read according to the or-
der of rank, when Chinese are
formally seated, — i. e. the mid-
dle place is the first, the led
hand the next in order, and t\\o.
right hand the lowest ; so that
the word R6musat has put first
should be last. In the second
9^
n
76
Literary Notices.
June,
example which he has trans^
lated, rnstead of beginning at
the left hand columnt be should
iiave read the middle line first,
and the left and right as a par.
allelism. However, we thank
the worthy author for this effort
to undeceive the readers of De
Guignes, and show up the fan-
tastic religion of Budha, which
has long misled the inhabitants
of eastern Asia.
The people of Canton call
Budha, Fat ; and the religion of
Budha, Fai moony or Fat kaou.
The various images of Budha,
they call Poo-sat. and the priests
Wosh^tmg, — Budhism in China
is decried by the learned, laugh*
ed at by the profligate, yet fol-
lowed by all.
Family Library, Vol, XXV.
The etentftd History of the
Mutiny of the Bounty. Lon-
don, 1682.
This is said to be from the
pen of Mr. Barrow, who, about
40 years ago was in China, at*
tached to the embassy of lord
Macartney. We always esteem-
ed Mr. Barrow as a bold party
writer, rather than an accurate
and dispassionate one; and as
he is now an old man, we re-
gret his exerting the remnant of
his talents, given him by the
blessed God, to the prejudice of
Christian piety.
According to the Literary
Gazette, for Sept. 1831, when
noticing the abovenamed work,
Mr. Barrow takes part with cap.
tains Kotzebue and Beechy,
(many of whose statements have
been disproved by the best evi.
dence,) against the Christian mis.
sionaries at Tahiti. The ** able
writer," as the Literary Gazette
calls Mr. Barrow, the apostle of
the North Pole, says the popula.
tion of Tahiti has greatly di-
minished of late years ; for Which
he assigns three causes ; *' pray,
ing, psalm-singing and dram-
drinking.'^ Supposing this state-
ment to be correct, we as com-
mon.place philosophers, would
not admit more causes than are
necessary to account for such a
result. We can understand how
dram-drinking may injure the
physical constitution of hiiman
beings; but how praying and
psalm-singing are to depopulate
a nation, we leave to this ve-
teran to explain. He and the two
captains, above named, mourn
over the good old times at Ta-
hiti, and the Sandwich Isl-
ands, when Captain Cook used
to cut the ears of the natives
for stealing, and at last, got
himself murdered by those sim.
pie, inoffensive, open-hearted,
savages.
This " able writer," and the
philosophers of his school, look
back with longing hearts to the
ancient rites of human sacrifice,
infanticide, and nameless crimes,
and are indignant that they have
now got a * new religion,' t?ir,,
the Christian, and a *Parlia-
* This reminds us of one of Gibbon'8 " Five causes" assigned for the pro-
grress of Christianity, viz. ** The inflexible and intolerant zeal of the first
Christians,- derived from the Jews, but purified from the unsocial spirit,
which had deterred the gentiles from -embracing the law of Moses."
Now zeal, which is, at once intolerant^ and purified from any unsocial spirit^ is
a quality as difficult to be conceived, as it is to perceive, how praying and psalip.
singing should depopulate a nation. But " able writers" of the pseudo-christian
school may utter any nonsense against (he truth, and it will be greedily
swallowed by many, whose hearts are hostile to the gospel. The fact ii
I
I
1832.
Literary Notices.
ment.'— ^ How langhaMe ! ^'
exclaims Mr. Barrow in satire.-—
What is there laughable, in ra-
tional men's managing their
afiairs by a general council 7
The fact is, we fear, that a
gi^t deal of the enmity of vi-
sitors to the islands of the Pa-
cific, arisGS from the inhabitants
being no longer the silly dupes
of the covetous, and the licen*
tious.
that neighborhood; and small
parcels of them have« or will
soon, be sent to fiatavia, Siam,
Burmah, and other places, where
demands for them have been
made.
Shing^hoo jth'^hs tsoO'hed
peen-yung, '""Scripture Lesscm
for schools.
A second edition of this most
excellent compendium of Sa-
cred Scripture, has recently ap-
peared in Canton. The blocks
for this work were cut, and a
small number of copies struck
off last year; the expenses of
which (about 9500) were de.
frayed by the subscriptions of
several English and American
residents ; this second edition
has been published at the ex-
})ense of the British and Foreign
School Society.
The work is in 8 volumes oc-
tavo \ averaging something more
than 200 pages, or 100 leaves
as the Chinese reckon, per vo-
lume ; and is executed in the
style of the Chinese classics.
Several sets of the work have
been distributed in and about
.Canton ; some have gone to the
north of China ; a quantity of
them were put into the hands
' 0^ Mr. Gutzlaff for Japan and
Hetm-neu JSan-Uxe King : Ma*
teen nedng-neang choo ; — «« A
three character classic for girls ;
by Miss Martin.**
We hail with much pleasure,
the appearance of this little
work ;— ^the first book, so far as
we know, ever written by a
Christian lady in the Chinese
character. Educated Chinese
ladies, who appear more few
and seldom than even angels*
visits, sometimes write ditties
and love songn. But <« woman
is incapable either of evil or
good ; if she does ill she is not
a woman ; if she does good she
is not a woman : virtue or vice
cannot belong to woman ;" these
and other similar dogmas of the
ancient toise men of China, have
blighted and degraded, for a long
succession of ages, the fairest
half of this empire.
The Scriptures inform us of
certain persons, who, because
they received the word of God
with all readiness of mind,
and searched the Scriptures dai-
ly, were more noble than those
who did not thus obey the gos-
pel. Honorable women which
were Greeks, are spoken of in
the same connection ; and are,
no doubt, accounted thus honor-
Mr. Barrow is rather a clever man, and beinjjr seoretary to the Admiralty,
it WHS a point of honor with him, to defend the two naval Captains aninst
the MiSsicAfiarieF. He is, moreover, one of those ** able writers,** who abound
in the present day, who labor, not from love to facts or principles, but
Ibr.ihe love of pay; who supply the great book manufacturers with their
■wterial; who must consider «is of grreatest importance in all they write,
iHiai wUl sell. .best. The boasted public Press is, we fear, very generally
.nsroenary ;. and the beverage supplied is mora analogous to ** drams,**
tlian to good water, and the pure blood of the grape.
m,.
78
Journal of Occurrences.
Junk,
able, because tbey too received
and obeyed the word of God.
But in China, among that part of
the community now in question,
there is^ judging from all we
have seen and can learn, very
littie that is truly noble or
honorable. Worthy exceptions
there may be, and doubtless are,
but they are only exceptions.
The evil, which causes sueh an
universal degradation of charac-
ter, islwo-fold; there mnn almost
entire want of the means and
opportunities of education ; and
then, where these are enjoyed,
the instruction given always
consists of the fallible, and often
very bad, maxims of men, and
not of the pure precepts of In-
finite Wisdom.
With a view to remove both
of these evils, the little book
we here notice, has been written
and published. In its form
and style, the work is on the
model of the far-famed Chinese
Santsze King ; but, in its doc-
trine, it is in essential points,
very different from that work.
The one, no child, ^ unless he is
born a sage," can comprehend ;
the other is so plain and easy,
that any child may understand it;
and though the first may be
superior in point of style, the
last is infinitely the better book,
and inculcates what fhe other
does not ; it teaches, in addition
to love and obedience to pa-
rents, the commandments of
God ; that little children, as well
as grown people, must love and
fear God, believe in Jesus Christ
and pray to him, and depart
from all wicked ways.
JOURN ALi OF OCCURRENCES.
Rebeixion. Till within three or
four dajH, nothing of great interest
concerning the highland rebels, has
transpired. Governor Le, who left
Canton early in the present month,
reached LeCnchow on the 11th.
During the last two or three weeks,
we have heard it confidently ru.
mored, that his Majesty's govern-
ment would try to divide and con-
quer the rebels, by offers of peace
and place. A native of the highlands,
in the service of the Emperor, was
called away from a situation on the
coast, to go and try to talk over his
fellow-clansmen. And quite recent ac-
counts from the hills state, that a reb-
el was ** topped" by an Imperial knob
of considerable' rank, and so sent to
persuade Chaou, the * Grolden Dragon,*
to surrender. The traitor carried
an order^ with which he was to ad.
vtonUh the chief rebel to submit, and
to give himself up to certain death.
And, still farther, it is rumored, that
the traitor had 2000 followers to en.
force his exhortation to submission.
But the * Golden Dragon,' who was
the Lion couchant on the hills, pot
the envoy and his 2,000 uXL to
death.
But since the 27th, these rumors
have given place to credible and ae-
rious intelligence. It is now pretty
evident, that there has been some
hard fighting. The enemy, which at
first seemed to retire before govern-
or Le and his forces, showed them-
selves, in small numbers, on the 30th,
and the fighting began. It continued
for five successive days ; when the
rebel army appeared 30,000 strong,
and 2,000 of the Imperial troops, in-
cluding a large number of officers,
were left dead on the field.
Rumors, though they prove false,
still tend to show the character of
a people. Chinese rumors often res-
pect the degradation or deaUi of their
1832.
Journal of Occurrencci.
79
gofwrnors, and other great men. Tbe
governor of Yunnan province, who
oonUnnes to write to the emperor
about copper and variooa other mat-
tere belonging to that region, has,
within our memory, been more than
oncfl, by false rumors, degraded, his
ill-gotten gains seixod by the emperur,
and himself doomed to death. The
governor of Kciingnan, about six
weeks ago, according to the universal
rumor, swallowed gold leaf, and so
killed himself. But, in the Peking Ga.
lettes, he is still alive, and writinff
memorials to his majesty as usual.
These rumors are probably got up
bv the malicious, and propagated by
the oppressed, who wish Uiey may
be verified.
Since governor Le went in person
to the highland war, there is a rumor,
that, on his approach to the hills, he
lost a good many officers and men, by
a stratagem of the enemy. One dark
night, they having fastened lights to
the horns of sheep and goats, let them
loose upon the mountains, and the
imperial troops began to fire away at
Uie lights borne by the sheep, whilst
the men in arms came down by a de-
file, attacked the Imperialists in their
rear, and made no inconsiderable
sUoghter.
The effbct of lights suddenly ex-
hibited in a dark night, is exemplified
by Gideon's three hundred torches,
ebnoealed in pitchers ; at the sight of
which, accompanied by the sound of
three hundred trumpets, the armies
of the Midianites, which were ** like
grasshoppers for multitude," were
thrown into disorder and completely
routed ; for ** all the host ran, and cried
and fled.** In all such cases there is
a moral efiect, which is the cause of
the phvsical one— a panic. Three
hundred pieces of cannon under dif-
Ibront circumstances might not work
■0 groat a defeat as the three hundred
pitdiers and lamps did. Frederic,
called the great, said what was pal.
pably untrue, when he affirmed that
the Almighty was always on the
•trongest side, physically considered.
No ! ** the race is not always to the
•wilt, nor the battle to the strong,**
•Ither in personal or national affiiirs.
If God blow upon the mightiest army,
H Irithera, and is routed. Who can
•taad beforo his cold? Witness Na-
polean in Russia.
Man.isatkks. In various periods uf
Chinese history, it is recorded, that
**men ate men.** Revenge and hun.
ger mav induce this horrible act. A
report has reached us, by a coasting
vessel from the north, that his Im-
pcrial MajeHty has remarked, that * the
signs of the times this year, indicate
a state of things, in which men will
eat men.* The empress mother ru.
proved her son for thera words, and
told him, that such language ought
never to come from the lips of an
emperor. Further to explain away
the idea, she ordered wheatcn paste to
be fashioned like men, and these bread
tnnn to be distributed among the peo-
pie ;and that thus * men might eat. men.*
On the eastern frontier of Canton
province, the inhabitants are said to
delight in wars, and sometimes even
to devour their enemies, whom they
have slain in battle. At the present
time there is, in those regions,
a great scarcity of rice, and much
distress ; business is at a stand, and
nothing but robbery and plunder pre.
vail ; — human beings are said to be
devouring each other ; — but this we
do not believe.
Thibvbs and RoBBsas. The Can-
ton police has, of late, been much
harassed by the multiplicity of appli.
cations, from all quarters, against
thieves and robbere. What vexes the
heads of the ffovemment is, that in
many cases the offimders cannot to
caught.
Jhe governor himself, has express,
ed great displeasure with the officers
of the military police, because of
their being unable to discover the
thieves, wlio stole from a Shanse
trader, three or four thousand dollars,
which were taken from under his
bed. (lis excellency's displeasure
led to great seal and severity of seareh
which has occasioned the loss of three
lives. A suspected boat on the river
was overhauled, a scuffle ensued,
and three passengen were either
knocked, or fell overboard, and were
drowned. The officer who headed
the search, in order to screen him.
self, has sent in a very false statement
that he was opposed in hit duty by
swords and spears ; his people wound-
ed, &«., &c.
The executive of the Chmese go.
vemment, in many cases, acts most
fallacioiuily. The letter of the law
£r%
%
80
Journal of Occurrences.
is carried into lome sort of effect, but
whether upon the innocent or the
guilty, is a secondary qoestion. The
absurd peremptoriness of authorKy,
that a thing must be done, whether
practicable or not, occasions a great
deal of injustice, and sometimes the
condemnation to capital punishment
of persons completely innocent.
Decafitation. The Canton court
circular of the 18th ult, announced
the trial, sentence and execution of
sfiventeen criminals. Their heads,
severed from tlipir liodies and put in
small cages, were exposed to public
view in ue market place, near the
execution ground, just without one
of the southern gates of the city.
Here we supposed was an end of
the tragedy. Nut so ; the circular of
the 33a, four days after the decapi.
tation, states that their heads, still in
the cages, were labelled and sent off
to Yingtih ; — a town some miles dis.
tant from Canton, the native place
of the criminals, and the scene of their
depredations, — there also to be expos-
ed to the view of the populace.
Banditti. Of late, in the district of
Heangtthan, associated banditti have
been excessively troublesome to the
farmers on the banks of the rivers.
They levy a tax of so much per acre,
to be paid every quarter of a year.
An opulent farmer named Wan Ho.
tseih, on the 19th. of the 3d moou,
resisted this unjust levy, and was in
conseqnence carried off by the ban.
ditti, who demanded twenty thousand
dollars for his restoration.
Rkfudiation. a Mantchou Tar.
tar soldier, named Chang, received
his bride the other day, and, lor aU
leged infidelity, heaped upon her
every possible personal insult, with
pubuc indignity, and sent her awa^
to the house of her parents. The
afikir came before the Tartar oom-
mandant, who would have dismissed
both the. father and the husband,
being men in arms, hot for their good
archery ; on which account, they were
retained in his majesty's service.
Suicide. A poor cottager, at the
late season of sacrificial rites, perform,
ed at the tombs of ancestors, having
nothing to provide the dl>lations to
be used en the occasion sold a fa-
vorite fowl, which constituted all his
property. The purchaser gave him bad
silver, or rather copper washed with
silver, which he received and went hia
way. But when ofifered in payment
it was rejected. The man's vexation
was so great that he went and hang,
ed himself; which, when when his wifc
ascertained, she also put an end to her
mortal existence. But these suicides
are ascribed to pressure of deep
poverty.
Mantohou Tartaey, being bv the
reigning family always consiaered
as the region of simplicity and ho.
nesty, his. Majesty is a good deal an-
noyed at several recent robberiee
and thefts there. Besides, the kical
officers have not been'able to catch
the thieves. He save, this state of
things is extremely detestable, and to
mend the matter, he has plucked the
knob of office from the head of Cha-
hing.ah, giving him three months^ time
to bring to justice certahi offisnders.
In case of failure, Cha.hing.ah may
expect something worse.
Po9i9eript, By thie Peking Gazettes we learn, that two Mantehoa
commissioners, one holding high civil as well as military office at Peking,
the other governor and generaUin-chief of one of the Mantchou provinces,
have been sent by the emperor to Hoonan, to superintend the War, aiid
endeavor to put down the rebellion. Their names are Hcngan and Hbo-
Bnng.ih.
Two individuals at Peking have been convicted of using opinm ; one of
whom, an officer, has been degraded, and the other has been sent to the
custody of Choo, foo^jen of Canton. A third awitits his trial for trMSo
in the drug. It is said (not in thf Gazettes) that the two commissioners
abovenamed, after visiting Hoonan, will come to Canton, to make in-
quiries concerning the opium trade here.
Accounts from the highlands continue unfavorable ; and, by an express
from governor Le, more troops are being dispatched for Le^nchow.
TIIK
CHINESE REPOSITORT^
Vol. I.— July, 1832.— No. 3.
Journal of a residence in^ 8iam, and of a voyage
along the coast of China to Mantchou Taartwry^
by the Rev. Cuarles Gutzlaff.
(CotUiiuud from jmge 64 J
During this interval of uncertainty, my indisposi-
tion had increased to an alarming degree; when
1 was surprised by the arrival of one of my
mercantile Chinese friends, a native of the eastern
part of Canton province, who felt himself interested
lu taking me to China. He used every argument to
prevail on me to embark ; but, as 1 was verging so fast
to the grave, I was reluctant to comply. Never-
theless Lin-jung (for this was the man's name) suc-
ceeded, for his arguments were imperious; and I
agreed with captain Sin-shun, the owner of the junk
Snun-le, to embark in his vessel for Teentsin. This
t'uiik was of about 250 tons burden, built in Siam, but
lolding its license from Canton ; it was loaded with
napan-wood, sugar, pepper, feathers, calicoes, &c.,
avd was manned by about 50 sailors.
The 3d of June was tlio day appointed for our
fleparture. Mr. Hunter, Capt. Dawson, and Mr.
MldcDalnac, had the kindness to accompany me on
bqtVjrd the; junk. lam under very great obligations to
l|ie:first of these gentlemen, foi his frequent and ready
pupport, to the utrnost of his power, of any measures
ihat could tend towards the civilization of the natives.
When I got on board, my cabin, in the steerage, was
1
82 (jutzlajf^s Journal; July,
pointed out to me ; it was a hole, only large enough
for a person to lie down in, and lo receive a small
box. I had six fellow-passengers. One of them, a
captain 60 years of age, was obliged to become a
passenger, because his own junk was unsea worthy,
having sprung a leak whilst moored in the Meinam.
He was my declared enemy ; a master in opium*
smoking (using the drug to the amount of about one
dollar per day) ; a man thoroughly versed in all sorts
of villainy, and averse to the instruction of his coun-
trymen ; though, at the same time, he was well aware
of the superiority of Europeans, and knew the value
of their arts. His son was an insolent youth, well
trained for mercantile transactions, and anxious to
amass wealth ; he became my friend and neighbor.
My mercantile friend, already mentioned, had a
cabin beneath mine. He was remarkable for deceit-
fulness, loquacity, childish pride, and unnatural
crime. His companion in trade was wealthy, self-
i^ufficient, and debauched, but polite. In the prac-
tice of wickedness and deceit, no one was superior
to captain Fo, another of my fellow-passengers.
This man had formerly been in command of a Siam-
ese junk, bearing tribute to China, and was ship-
wrecked on the coast of Pulo Way. On his release
from that island, he returned to Bankok. Being
skillful in various sorts of workmanship, especially
in painting and mechanics, he at length gained so
much property, that he was able, this year, to put
some hundred peculs of goods on board ajunk,
and to proceed to China, where he had two wives
still living. He was devoted to opium, and prone
to lying ; but, according to his own declaration, my
best friend.
Our captain, Sin-shun, was a friendly man, well
versed in the art of Chinese navigation ; but, unhap-
pily, long habituated to opium-smoking. His young-
er brother showed himself to be a man of truth ; he
was my private friend and associate in every sort of
trouble. One of the captain's brothers- in-law was
1832- Embarks for China. 83
the clerk ; he denominated himself- (from, the mo-
ment I stepped on board) my younger brother ; paid
attention to the instructions of the Gospei, and ab-
stained from every sort of idpiatry. The pilot claim-
ed cousinsbip with me, being (as he said) of the
same clan. He was little versed in the art of navi-
gation, but had never been so unlucky as to sail his
junk on shore. He was a man of a peaceful temper,
a yielding disposition, and a constant object of rail-
lery to the sailors. To all his good qualities, lie
added that of opium-smoking, in which .art be had
made considerable proficiency. His assistant was
quarrelsome, but more attentive to the navigation
than any: other individual on board ; and he, also
as is the case with almost all the pilots, was trained
up to the use of the drug ; after having inspired the
delicious fumes, he would often, against his inclina-
tion, sleep at his watch. All the principal persons
on whom depended the management of the vessel,
partook freely of this intoxicating luxury ; -by which
they were alternately, and sometimes simultane-
ously, rendered unfit for service.
When 1 embarked, though in a very feeble state
of body, I cherished the hope, that Gad^inhis mer^
cy, would restore me again to health, if it were his
good pleasure to employ in his service a being i^
unworthy as myiself— the least, doubtless, of all
my fellow-leborerB in the Chinese mission. I took
with me a large quantity of Christian books, and a
small stock of medicines, — ^the remnant of a large
remittance, made, not long before, by some kind
English friends. I was also provided with some
charts, a quadrant, and other instruments to be used
in case of emergency. Long before leaving Siam,
I became a naturalized subject of the celestial em-
pire, by adoption into the clan or family of Kwo,
frpm tlie Tung-an district in Fulikeen. I took, also,
^he name Shih-lae, — wore, occasionally, the Chi-
tiese dress, — and was recognized (by those among
^^om I lived), as a member of the great nation.
f
84 GutzlaJPs Journal; July,
NaWi I had to conform entirely to the customs of the
Chinese, and even to dispense with the use of Ed-
ropean books. I gladly met all their propositions,
being onfy anxious to prepare myself for death ; and
was joyful in the hope of acceptance before Gnd,
by the mediatorial office of Jesus Christ. My wish
to depart from this life was very fervent, yet Ihad a
sincere desire of becoming subservient to the cause
of the Redeemer, among the Chinese; and only on
this account I prayed to God for the prolongation of
my life.
In three days aAer embarking, we passed down
the serpentine Meinam, suffering greatly from the
swarms of musquitoes, which are a better defence
to the country than the miserable forts built at the
mouth of the river. Such was my debility that I
could scarcely walk ; I could swallow no food ; and
for some time,' river water atone served to keep me
alive. During the night of the 8th of June, I seemed
to be near my eiid ; my breath almost failed, and I
lay stretched out in my berth, without the assistance
of a single individual ; for my servant Yu, a Fuhkeen
man, thought and acted like all his countrymen, who
give a man up and leave him to his fate, as soon as
he is unable to eat rice. While in this exceedingly
depressed state, so much consciousness remained,
that I was able, at length, to rally a little strength,
and leave my cabin ; scarcely had I reached the
steerage, when a stong vomiting fit freed me from
the danger of suffocation.
On the 9th day of June, we reached the bar, where
there is very little depth of water : here we were de^
tained for some time. Every vessel built in Siam haisf
a Siamese noble for its patron ; the patron of our*^
was the highest officer in the kingdom, who seiit
one of his clerks on board, to see us safe out to sea.
This man was greatly astonished at seeing me o^i
board a Chinese juuk, and expressed some doubts
in regard to my safety. In fact all my friends ex-
pressed tlioir fears for my lift;, which might fall a
1832. Leaves Siam. 85
preyt either to the rapacity of the sailors, or to the
villainy of the mandarins. Many fearful dangers
were predicted concerning me ; there was not one
individual who approved of my course; and I had
DO other consolation than looking up to God, under
the consideration that I was in the path of duty.
In three days we were able to pass the bar, but
it was effected with much difficulty. When the tide
was in our favor, a cable was thrown out, by means
of which the vessel was nyoved forward, in a man-
ner which did high credit to the sailors.
The people treated me with great kindness;
regretted the loss of my wife, whom most of them
had seen and knew; and endeavored to alleviate
my sufferings, in a way which was very irksome.
The poor fellows, notwithstanding their scanty fare
of salt vegetables and dried rice, and rags hardly
sufficient to cover their nakedness, were healthy and
cheerful, and some of them even stronff. They
highly congratulated me, that at length I had lefl
the regions of barbarians, to enter the celestial em-
pire. Though most of them were of mean birth,
the major part could read, and took pleasure in perus-
ing such books as they possessed. In the libraries
of some of them, I was delighted to find our tracts.
I( has always afforded me the greatest pleasure, to
observe the extensive circulation of Christian books ;
this gives me the confident hope, that God, in his
great mercy, will make the written word the means
of bringing multitudes of those who read it to the
knowledge and enjoyment of eternal life.
On the 14th of June, some Siamese came on board
to search for me ; not knowing thejr intentions, I
withdrew. If, at this moment, the message they
brx)ught had been deliveFed to me, my feeble frame
would perhaps have fallen ; but it was not till long
afterwards that I heard, that my dearest infant
daughter had died soon after I embarked. The
mournful tidings excited the deepest grief. After
^ijifeT passed several days alone in my cabin, which
88 Gulzlaff^^ Journal; July,
waR constantly filled with the vile smell of opium
fumigation. As soon as the men laid down their
pipes, they would indulge in the most obscene and
abominable language; thus adding offence to of-
fence. All this I had to bear patiently, till I acquir-
ed sufficient strength to talk with them ; I then
admonished them, in the plainest terms ; and, con-
trary to my expectations, received, from sorne^ a-
pologies for their ilj conduct towards ttie.
At length our passengers had all come on board,
and the men were beginning to heave the anchor,
when it was discovered that the junk was overloaded ;
a circumstance which very frequently occurs, as
every individual takes as many goods on board as
he pleases. The captain had now to go back to
Bankok ; immediately on his return, some of the
cargo was discharged ; and on June the I8th, we
finally got under weigh. But we moved very slowly
along the coast of the Siamese territory, attempting
to sail only when the tide was in our favor. Pro-
ceeding eastward, we anchored near the promontory
and city of Bamplasoi, which is principally inhabited
by Chinese, and is celebrated for its fisheries and
salt works. Here the Siamese have some salt in-
spectors, and keep the country in complete subjec-
tion. On the 19th, we espied Kokram, — formerly
the resort of pirates, — it is an island with a temple
on its summit, in which is a representation of Budha
in a sleeping posture. On arriving at this place, the
Chinese, generally make an offering to this indolent
idol. Those on board the richly laden junks make
an offering of a pig; poor people are satisfied with
a fowl or duck ; both which offerings, are duly con-
sumed by the sailors, after having been exposed a
short time to the air. Concerning this practice, so
repugnant to common sense, I made some satirical
remarks, which met with the approbation of the
sailors^ who, however, were not very anxious to part
with the offerings.
I now began to cherish the hopo that my health
1832. Coast of Siam. 87
was recovering, and turned my attention to Chinese
books ; bat great weakness soon compelled me to
abandon the pursuit, and to pass my time in idle-
ness. My fellow-passengers, meantime, endeavor*
ed^ by various means, to keep up my spirits, and
fo amuse nie with sundry tales about the beauty
of thid celestial empire. My thoughts were now
more than ever directed to my heavenly abode;!
longed to be with Christ, while 1 felt strong com-
passion for these poor beings, who have no other
home to hope for than an earthly one.
Ajfler having passed cape Liant, which in most
charts is placed too far west by two degrees, we
approached Chantibun, a place of considerable trade,
and inhabited by Siamese, Chinese, und Cochin-
chlnese. Pepper, rice, and betelnut, are found here
in great abundance; and several j;unks, principally
from Canton, are annually loaded with these ar-»
tides. Ships proceeding to China, might occasion-
ally touch here, and trade to advantage.
When my strength was somewhat regained, I took
observations regularly^ and was requested, by the
captain and others, to explain the method of finding
the latitude and longitude. When I had fully ex-
plained the theory, the captain wondered that I
brought the sun upon a level with the horizon of
the sea, and remarked, ^^ if you can do this you can
also tell the depth of the water," But as I was
unable to give him the soundings, he told me plain-
ly, that observations were entirely useless, and truly
barbarian. So I lost his confidence ; which, however,
was soon recovered, when I told bin that in a few
hours we should see Pulo Way. On this island 100
years ago, a British fort was erected ; but it was af-
terwards abandoned, on account of the treachery of
some Bugis troops, who murdered the English
garrison. During the civil wars in Cochinchina, near
the close of the last century, Kaungchung, the late
king, took refuge here, where he lived, for several
years, in a luoist wretched condition. In the year
t.
i
8B Gutzlajfi Journal i Julv,
1790, he made a descent upon his own territory,
gained over a party, expelled the usurper, conquered
Tungking, ana by the assistance of Adrian, a French
missionary, improved the condition of his whole em-
Sire. Some time back, the island was the retreat of
lalay pirates ; but at present, it is the resort only of
a few fishermen, and is wholly covered with jungle.
With the utmost difficulty we arrived at the mouth
of the Kang-kau river, in Camboja, where there is a
city, which carries on considerable trade with Singa-
pore, principally, in rice and mats. The Cochinchi-
nese, pursuing a very narrow policy, shut the door
against improvement, and hinder, as far as they can,
the trade of the Chinese. They think it their highest
policy to keep the Cambojans in utter poverty, that
they may remain their slaves for ever. Among the
several junks at this place, we saw the '^tribute
bearer,'' having otf board the Siamese embassador.
Though the Siamese acknowledge, nominally, the
sovereignty of China, and show their vassalage, by
sending to Peking, tribute of all the productions
of their own country, yet the reason of their paying
homage so regularly, is gain. The vessels sent on
these expeditions are exempt from duty, and being
very large, are consequently very profitable ; but,
the management of them is intrusted to Chinese,
who take care to secure to themselves a good share
of the gains. Within a few years, several of these
junks have been wrecked.
On July 4th, we reached Pulo Condore, called by
the Chinese Kwun-Iun. This island is inhabited by
Cochinchinese fishermen. The low coast of Cam-
boja presents nothing to attract attention ; but the
country seems well adapted for the cultivation of rice.
When we pafised this place, the Cochinchinese
squadron, fearful of a descent of the Siamese on
Luknooi, were ready to repel any attack. Of eight
junks loaded with betelnut this year at Luknooi, and
destined to Teentsin, only four reached that harbor,
and of these, one was wrecked on her return voyage.
1S32. Coast of Cochinchina. 89
At this tinie, though I was sufferiuff much from
fear and aickoesSt I found rich consolation in the
firm belief, that the gospel of God would be carried
into China, whatever might be the result of the
first attempts. The perusal of John's gospel, which
details the Savior's transcendent love, was encou-
raging and C€msoling, though as yet I could not see
that peculiar love extended to China; but God will
send the word of eternal life to a nation hitherto
onvisited by the life-giving influences of the Holy
Ghost. — h\ these meditations, I tasted the powers
of the world to come, and lost myself in the adoration
of that glorious Name, the only one ffiven under
heaven whereby we must be saved. Under such
circumstances, it was easy to bear all the contempt
thM was. helped on me ; neither did the kindness
of some Individuals make me forget, that there were
dishotiest tnen around me, and that I owed my pre-
servation solely to the Divine protection.
The coast of Tsiompa is picturesque, the country
itself closely overgrown with jungle and thinly inhab-
ited by the aborigines, and by Cochinchinese and
Malays. I could gain very little information of this
region ; even the Chinese do not often trade thither ;
but it appears, that the natives are in the habit of
sending their articles to some of the neighboring
harbors, visited by the Chinese.
Here we saw large quantities offish in every di*
rection, and good supplies of them were readily
caught. By chance, some very large ones were taken ;
and a person who had always much influence in the
doliberations of the company advised, that such
should be offered to the Mother of Heaven, Ma-tsoo
po. The (U'opriety of this measure 1 disputed strong-
ly, and prevailed on the sailors not t6 enhance their
guilt, by consecrating the creatures of God to idols.
'From Pulo Condore the wind was in our favor,
9^in five days we passed the coast of Cochinchina*
7^ islands and promontories of this cuusi have. a
rp
:V-
k
I
90 GtUzlaJTs Journal; JuLV,
very romantic appearance ; particularly Padaran,
Varela, and San-ho. Many rivers and rivulets
disembogue themselves along the coast; and the sea
abounds with fish, which seem to be a principal
article of food with the natives. Hundreds of boats
aire seen cruising in every direction. The Cochin-
chinese are a very poor people, and their condition
has been made more abject by the late revolution.
Hence they are very enconomical in their diet, and
sparing in their apparel. The king is well aware of
his own poverty and that of his subjects, but is averse
to opening a trade with Europeans, which might re-
iifiedy this evil. The natives themselves are open
and frank, and anxious to conciliate the favor of
strangers.
On the 10th of July, we saw Teenfung, a high
and rugged rock. The joy of the sailors was
extreme, this being the first object of their native
country which they espied. Teenfung is about
three or four leagues fix)m Hainan. This island is
wholly surrounded by nuHintains, while the interior
has many level districts, where rice and sugar are
cultivated. There are aborigines, not unlike the
inhabitants of Manila, who live in the forests and
mountains; but the principal inhabitants are the
descendants of people, who^ some centuries back,
came from Fuhkeen ; and w^ho, though they have
changed in their external appearance, still bear traces
of their origin, preserved in their language. They
are a most friendly people, always cheerful, always
kind. In their habits they are industrious, clean, and
very persevering. To a naturally inquisitive mind,
they join love of truth, which, however, they are slow
in accepting. The Roman catholic missionaries very
early perceived the amiableness of this people, and
were successful in their endeavors to convert them ;
and to this day, many of the people profess to be
Chri8tians,and seem anxious toprovethemselves such.
Hainan is, on the whole, a barren country ; and,
1832. Comt of China, 91
with the exception of timber, rice, and sugar (the latter
of which is principally carried to the north of China),
there are no articles of export. The inhabitants carry
oa^Bome trade abroad ; they visit Tungking, Cochin-
chinia, Siam, and also Singapore. On their voyages
to Siam, they cut timber along the coasts of Tsiom-
pa iind Cumboja ; and when they arrive at Bankok
buy an additional quantity, with which they build
junks. . In two months a junk is finished, — the sails,
ropes, anchor, and all the other work, being done
by their own hands. These junks are then loaded
with cargoes, saleable at Canton or on their native
island, and both junk and cargo being sold, the
profits are divided amone the builders. Other
junks, loaded with rice^ and bones for manure, are
usually dispatched for Hainan.
During my residence in Siam, I had an extensive
intercourse with this people. They took a parti-
ciilar delight in perusing Christian books, and con-
versing on the precepts of the gospel. And almost
all of those, who came annually to Bankok, took away
books, as valuable presents to their friends at home.
Others spoke of the good effects produced by the
looks, and invited me to visit their country. Hum-
bly trusting in the mercies of our God and Re-
deemer, that he will accomplish, in his own time,
the good work which has been commenced, I would
invite some of my brethren to make this island the
sphwe of their exertions, and to bring the joyful
tidipgs of the gospel to a people anxious to receive
its precious contents.
As soon as the first promontory of the Chinese
continent was in sight, the captain was prompt and
liberal in making sacrifices, and the sailors were
not backward in feasting upon them. Gre&t num-
bers of boats appeared in all directions, and made
the scene very lively. We were becalmed in sight
of the Lema islands, and suffered much from the
intfStisc heat While there was not wind enough to
>•:♦
iL
92 GutzlaJTs Journal; July,
ruffle the dazzling surface of the sea, we were driven
on by the current to the place of our destination.
Soakahi* in Chaouchow foo, the most eastern de-
murtment of Canton province, bordering on Fubkeen,
This district is extensive, and closely peopled.
The inhabitants occupy every portion of it; and must
amount, at a moderate calculation, to throe or four
millions* Its principal ports, are Tinghae (the chief
emporium), Ampeh, Hae-eo, Kit-eo and Jeao-ping.
The people are, in general, mean, uncleanly, avari-
cious, but affable and fond of strangers. Necessity
urges them to leave their native $oil, and more than
5000 of them, go, every, year, to the various settle-
ments of the Indian Archipelago, to Cochinchina,
and to Hainan, or gain their livelihood as sailors.
Being neighbors to the inhabitants of Fulikeen, the
dialects of the two people are very similar, but in their
manners there is a great difference. This dissimilarity
in their customs, joined to the similarity of their pur-
suits, has given rise to considerable rivalry, which, fre-
quently, results in open hostility. But the Fuhkeen
men have gained the ascendency, and use all their in-
fluence to destroy the trade of their competitors.
Our sailors were natives of this district, and anx-
ious to see their families after a year's absence^ As,
however, our junk had no permit, we could not enter
the river of Soakah, but had to anchor in the harbor
of Nan-aou (or Namoh), whilst passage-boats came
in all directions to carry the men to their homes.
Rice being very cheap in Siam, every sailor had
provided a bag or two, as a present to his family. In
fact, the chief thing they wish and work for, is rice ;
thei«- domestic accounts are regulated by the quanti-
ty of rice consumed ; their meals, according to the
* On pftge 56, in our last number, Soo.%e-kea has been g^ven aa the
mandarin pranunciation of this name. This, it appears, is hiMnrect; but
the Chinese characters, and consequently, the mandarin pronunciation, of
this and several other names in the following paves, we are unable to as-
certain ; Mr. G. having only inserted, in the MS. he left with us, the names
of the places, according to their FuhkeSn pronunciation. TingJuu is Ching.
hae heU^n, and Jeao-ping is Jeaouping heSn. Hae-eOi and Kit-e9, we brieve
to be Hacyansr hcffn. and K'"<*yan«r bcPn. Soakah is a small jiort near the
moijlh of tiic Jeaouping river.
1832. Chaauchau) foo. 93
namber of bowls of it boiled ; and their exertions, ac-
cordinff to the quantity wanted. Every substitute for
this delicious food is considered meagre, and indica-
tive of the greatest wretchedness. When they can-
not obtain a sufficient quantity to satisfy their appe-
tites, they supply the deficiency of rice with an equal
weight of water. Inquiring whether the western bar-
barians eat rice, and finding me slow to give them
an answer, they exclaimed^ '^O, the sterile regions of
barbarians, which produce not the necessaries of
life! Strange, that the inhabitants have not, long
ago, died of hunger !" I endeavored to show them
that we had substitutes for rice, which were equ^l
if not superior to it. But all to no purpose ; and
they still maintained, that it is only rice which can
(HTOperly sustain the life of a human being.
When most of the sailors had left the junk, I was
led to reflect on their miserable condition. Almost
entirely .destitute of clothes and money, they return
botoe, and in a few days hurry away again to en-
counter new dangers, and new perils. But, however
wretched their present condition may be, their
prospects for eternity are far more deplorable.^
Reprobates in this life ; they tremble to enter into
eternity, of which they have very confused ideas.
They defy God, who rules over the seas ; they curse
their parents who gave them life ; they are enemies
to each other, and seem entirely regardless of the
future ; they glory in their shame ; and do not startle
when convicted of being the servants of Satan.
It was the 17th of July, when we anchored in the
harbor of Namoh. The island, from which this har-
bor takes its name, is mostly barren rock, consisting
of two mountains connected by a narrow isthmus,
in lat. S6^ 28' N.; long. 116° 39' E. It is a military
station ; it has a fort ; and is a place of considerable
trade, which is carried on between the people of
PuMce^n and Canton. The harbor is spacious and
deiip, but the entrance is difficult and dangerous.
't>"? t'
94 Gutzlaff^s Journal; July,
The entrance of the Soakah river is very shal-
low ; but numerous small craft, principally from
Tinghae^ are seen here. The duties, as well as
the permit to enter the river, are. very high ; but
the people know how to elude the jnaridarins; as
the mandaritis do the emperor. Tinghae is a large
place, tolerably well built, and inhabited, principaUy,
by merchants, fishermen, and sailors. The produc-
tions of the surrounding country are not sufficient
to maintain the inhabitants, who contrive various
ways and means to gain a livelihood. There is
no want of capital or merchants, but a great lack
of honesty and upright dealing.
As soon as we had anchored, numerous boats sur-
rounded us, with females on board. I addressed the
sailors who remained in the junk, and hoped that I
had prevailed on them, in some degree, to curb their
evil passions. But, alas! no sooner had I left the
deck, than they threw ofi* all restraint ; and the dis-
gusting scene which ensued, might well have entitled
our vessel to the name of Sodom. Parents prosti-
tuted their daughters ; husbands, their w^ves ; broth-
ers, their sisters ; — and this they did, not only with-
out remorse, but with diabolical joy. The sailors, un-
mindful of their starving families at home, and dis-
tracted, blinded, stupified by sensuality, seemed will-
ing to give up aught and everything they possessed,
rather than abstain from that crime, which entails
misery, disease, and death. Having exhausted all
their previous earnings, they became a prey to reck-
less remorse, and gloomy despair. As their vicious
partners were opium-smokers by habit, and drunk-
ards by custom, it was necessary that strong drink
and opium should be provided ; and the retailers of
these articles were soon present to lend a helping
hand. Thus, all these circumstances conspired to
nourish vice, to squander property, and to render
the votaries of crime most unhappy* When all their
resources failed, the men became furious, and watch-
ed for an opportunity to reimburse their loss, either
1833. Cha4}UcfunD fao. 05
by deceit or force. Observing my trunks well secured^
it was surmised by the sailors, that they conta.ined
silver and gold ; and a conspiracy was formed to
cleave my bead with a hatcheti and to seize the
trunks, and divide the money amon^ themselves. In
flavor of this scheme it was stated, tnat I did not un-
derstand the use of money, and that they themselves
could appropriate it to the very best advantage. All the
persons who formed this plot were opium smokers ;
the leader was an old sailor, and, nominally, my
frienol. Just as they were about to execute their plan,
an old man came forward and declared to them, that
a few days before he had seen the trunks opened, and
that they contained nothing but books, which they
might obtain without cleaving my bead. Witnesses
were then called, and it being satisfactorily ascer-
tained that such was the fact, in regard to the trunks,
they all agreed to desist from the execution of their
plot.
In the midst of such abominations, the feeble voice
of exhortation was not entirely disregarded. Some
individuals willingly followed my advice. A ypung
man, who had repeatedly heard the gospel, and anx-,
iously inquired about his eternal destinies, was re-
claimed ; and, covered with shame and penetrated
with a sense of guilt, he acknowledged the insuffi-
ciency of all moral precepts, if no heavenly principle
influenced the heart.
My visitors were very numerous ; they generally
thought me to be a pilot or mate, and. behaved very
politely. In the long on versations I held with them,
they seemed attentive, and not entirely ignorant of
the doctrines of Christianity ; and they . frequently
lipticed as a proof of its power, the mere circum-
stance, that one of its votaries stood unnioved, while
the stream of vice carried away everything around
him. To these visitors I distributed the Word of life ;
expressing my earnest wish, that it might prove the
ftieans of their salvation. There was one old maii,
who stated, that he had two sons, literary graduates,
96 Guizlaff^$ Journal; July,
wboiDi as he faimself was hasting to the grave, he
wished to see reading the exhortations to the world
(so they call our Christian books). I enjoyed myself
in the company of some other individnals, to whom
it was intimated, that we should endeavor to estab^
lirii a mission at this place, since so many millioDS
of their comitrymen were without any means of
knowing the way of salvation.
The return of the captain^ who had been on shore,
checked the progress, of vice. Being a man of firm
principle, be drove out the prostitutes, and brought
the men to order ; — ^his vigilance, however, was in
some instances eluded ; but when those wretched
beings had obtained their money (their great object),
they, generally, of their own accord, abandoned the
junk. I had now full scope to speak to those around
me of the folly and misery of such conduct ; and I
was successful in applying the discourse to them
selves. The Chinese, generally, will bear with just
reproof, and even heap eulogiums on those who ad-
minister it.
Here I saw many natives famishing for want of
food; they would greedily seize, and were weiy
thankful for the smallest quantities of jrice thrown
out to them. Though healthy and strong, and ablo
to work, they complained of want of employment, and
the scarcity of the means of subsistence.^ Urged on
by poverty, some of them become pirates, and in
the night time surprise and plunder the junks in the
harbor. When fourteen days had elapsed, all were
anxious to depart, because their treasure was ex-
liausted, and the opportunities for further expendi-
tures were only the means of tantalizing and annoying
them. As we were getting under weigh, an old man
predicted, that we should have to encounter storms ;
* In the department of Chaoudiow foo, io winch these i^mnicft apply, «s
alio in the neighborinf province of Fbhke4Sn, and in - the adjoiningi de«
partment of Hwvvchow too in thia province, famine has very generally
)«evailed dming ue last few months. Pirates, oonsequeMly, aoiMind, and
insarreetions have in several cases occurred: numbem <xf pteiants al^ are
induced, by hunger and want of employment, to join the secret associations
oi banditti which infest China, particularly its southern provinces.
1832. Channel of Fimnom^ 0^
but this did not deter us from proceedttig. Maoy
jonks, loaded with sugar for the north of China, letl
the harbor in company with us.
On July 30th, we passed Amoy, the principal
emporium of Fuhkeen province, and the residence of
numerous merchants, who are the owners of more
than 300 large junks, and who carry on an extensive
commerce, not only to all the ports of China, but to
many also in the Indian Archipelago. Notwithstand-
ing the heavy duties levied on exports and imports,
these merchants maintain their trade, and baffle the
efforts of the mandarins. They would hail with joy,
any opportunity of opening a trade with Europeans,
and would, doubtless, improve upon that of Canton.
On the following day, favorable winds continued
till we reached the channel of Formosa (or Taewan).
This island has flourished greatly since it has been
in the possession of the Chinese, who go thither,
generally, from Tung-an in Fuhkeen, as colonists,
and who gain a livelihood by trade, and the cultiva-
tion of rice, sugar, and camphor. Formosa has se-
veral deep and spacious harbors, but all the entrances
are extremely shallow. 'I'he trade is carried on in
small junks belonging to Amoy ; they go to all the
western ports of the island, and either return loaded
with rice, or go up to the north of Chitaa with sugar.
The rapidity with which this island has been colon-
ized, and the advantages it affords for the colonists
to throw off their allegiance, have induced the Chi-
nese government to adopt restrictive measures ; and
no person can now emigrate without a permit. The
colonists are wealthy and unruly ; and hence there
are numerous revolts, which are repressed with great
difficulty, because the leaders, withdrawing to the
mountains, stand out against the government to the
veiy uttermost. In no part of China are executions
so frequent as they are here; and in no place do they
produce a less salutary influence. The literati are very
successful ; and pf»ople in Fuhkeen sometimes send
their sons to Formasa to obtHin literarv deorees.
M
\
98 GutzlaJTs Journal; July,
Northerly winds, with a high sea, are very frequent
in the channel of Formosa. When we had reached
Tinghae, in the department of Fuhchow foo, the.
windy becoming more and more adverse, compelled
us to change our course ; and fearing that stormy,
weather would overtake us, we came to anchor near
the island of Ma-oh (or Ma-aou), on which the god-
dess Ma-tsoo po is said to have lived. Here we
were detained some time^ The houses on the coast
are well built ; the people seemed poor, but honest;
and are principally employed in fishing, and in rear-
ing gourds. Their country is very rocky.
A few miles in the interior are the tea hills, where
thousands of people find employment.' The city of
Fuhchow foo, the residence of the governor of Fuh-
keen and Chekeang, is large and well built. Small
vessels can enter the river; the harbor of Tinghae
is deep,' and very spacious. We saw there numerous
junks laden with salt, also some fishing craft.
When we were preparing to leave the harbor, an-
other gale came on, and forced us. to anchor ; but in*
stead of choosing an excellent anchorage which was
near to us, a station was selected in the neighborhood
of rocks, where our lives were placed in great danger.
The next day the storm increased, and the gale be-
came a tornado, which threatened to whelm us in
the foaming billows. The junk was exposed to the
united fury of the winds and waves, and we expect-
ed every moment that she would be dashed in pieces.
The rain soon began to descend in torrents, and
every part of the vessel was thoroughly drenched.
For several days Egyptian darkness hung over us ;
with composure I could look up to God our Saviour,
could rejoice in his promises, and was fully confident,
that he would neither leave nor forsake us. I was al-
most the only person who ventured on deck ; for it
is customary with the Chinese, in bad weather, to
take shelter and repose in their cabins, till the tem-
pest is over. At the present juncture, they were dis-
pelling their cares by sleeping and opiuni-smoking
1832. Fuhchawfoo. 99
Notwithstanding all this, they formed a plot, prin-
cipally on account of the riches which they sup-
posed me to possess, to sink the junk, to seize on
the money, and then to flee in a small boat to the
neighboring shore. Having gained some infor-
mation of their designs, I left my cabin and walked
near- them with wonted cheerfulness. The ring-
leaders seeing this, and observing the approach of
a Canton junk at the same time, desisted from
their treacherous scheme.
It was most evident that these heroes in wicked-
ness were cowards ; they trembled, and their cour-
age failed them, in the hour of approaching death.
For ten days we were in suspense between life and
death ; when at length, God in his mercy sent
again his sun to shine, and clothed the firmament
with brightness. I could now feel with Noah, and
render praise to God our great benefactor. While
I was thus engaged, some of our fellow passengers
Went on shore. Unconscious of the object of their
visit, I was rather puzzled when I saw them re-
turning in their state dresses ; but soon suspected,
(what was true,) that they had befen to the temple
of Matsoo po, to render homage to their protectress.
At such an act of defiance, after such a signal de-
liverance, I was highfy indignant, and rebuked them
sharply. One of them held his peace ; the other
acknowledged his guilt, and promised, in future, to
be more thankful to the Supreme Ruler of all things.
He remarked, that it was only a pilgrimage to the
birthplace of the goddess, and that he had only
thrice prostrated himself before her image. I told
him, that on account of such conduct he had great rea-
son to fear the wrath of God would overtake him ;
when he heard that, he kept a solemn silence.
(To be continued )
100 PerHCutian. Sult,
MI8CELiI.ANIEB«
PsRSBCirrioN.— According to the New Teatamcni, a church
IB a voluntary aaaociation of the diaciplea of Jeaua Chriat, to
obaerve all that he haa commanded them. But to the diacipline
or lawa of auch a church, only the voluntary membera are
subject. The lawa of Chriat'a church are not deaigned for
thoae, who, neglecting the commanda audinvitationaof a merciful
Redeemer with the greateat injury to themaelvea, chooae to remain
'^without." Religioua men, however, mixing themaelves up with
civil governmenta, have often abandoned the aimple and juat princi«
pl^ oA voluntary church, and have had recourae to paina and penal-
tiea, either to force the citixena of a atate into a church, or to enforce
ita diacipline on thoee who were not membera. And on the
other hand, there have been peraona of power in nationa, who
have inaiated on being conaidered membera of Chriatlan churchea,
without poaaeaaing the requiaite qualificariona. No man, who
will not submit to the holy lawa of the Lord Jeaua Chriat, haa
any right to conaider himaelf a member of any of hia churchea.
We have been led to these reflections, by varioua reporta
concerning the miasionariea in the South Sea iaianda. If the
miasionariea do not proteat against the chiefa' peraecuting their
aubjecta, or strangera, they will do exceedingly wrong. They
should know, and teach the chiefs, who profess Chriatianity,
that the diacipline of a voluntary society of Christians, i. e.
a Christian church, ought not to be enforced aa laws for the
regulation of their aubjecta generally.
'* Those who colonized New England, removed from Holland
to America, as a church; and, little versed in the science of le-
gislation, or politial economy, they formed state laws, on the
principles of the New Testament, and the discipline of the
Church of Christ They did not perceive the impossibility of
managing a growing population, in a new country, by such
meana, without sacrificing either the liberty of the subjects, or
the purity of the church. At first, the body of the people were
real Christians, and of one mind^ and it waa aome time before
the erroneous principle on which their legislative code waa
founded, showed itself ;"*^but afterwards, in their oppressive
and persecuting measures towards Baptists and Quakers, the
antichristian character of their church and atate legialation
manifested itself. Should these remarks reach the missionariea
in the South Sea islanda, we hope they will consider the
subject deeply and diapasaionately, and take these hints in
* Orme*2» IJife of Dr. Ownn, p, 256
1832. The BibU. 101
good pirt. Perfecl liberty of conscienee, and liberty of re-
ligKHia profession, are alone compatible with tlie gospel rule, to
do to others as you would have others do to you. A forced
or hypocritical profession of Christianity, neither does honor to
the Saviour, nor good to his church, or to the individual, who is
menaced or bribed by people in authority, to become a nominal
Christian. '* Sincerity and truth" are indispensable requbites
for the servants of Him, who can and does search the hearts
of the children of men.
Thb BiBLB.*-Our opinions and judgment of the Bible will
vary according to the state of our minds. When prosperity is
enjoyed, and impiety fills the soul, then the Bible, with all the
invaluable knowledge it reveals, will be lightly esteemed; but
in adversity, with the religious principle predominating in the
mind, the Bible will be viewed as a pearl of great price. Com-
pared with all the books, deemed sacred of the western world,
the superiority of the Bible is infinite. And since the sacred
books of the eastern world-*of India and China,— have been in-
vestigated, the Bible still holds a pre*eminence that no wotdn
can express. There is an effulgence of light and glory, a
degree of majesty snd mercy, shining forth in the pages of the
Bible towards sinful creatures of the family of man, that indi-
cates, to every serious and pious mind, its divine origin.
When contrasted with the sacred books of China, how
poor in conception, how mean in execution, do the latter appear !
The sage of China, who has been honored and idolized more
than twenty centuries, is utterly insignificant, when put in com-
petition with the herdmen and fishermen of Galilee. But
a sound eye alone can truly discern colors; a healthy palate
only can distinguish tastes ; a virtuous mind alone will believe
the truth ; and only a pious one will love and value the Bible.
We maintain that man u accountable for his morai tastes and
kU beHef,* We feel assured that many of our readers, who
have gone to their Bibles to obtain saving knowledge, who
have gone thither to obtain consolation in the hour of distress,
will join with us in adopting the language of the following
lines.
This little book I'd rather own,
Than all the gold and gems
That e'er in monarchs' coffers shone, —
Than all their diadems.
Nay, were the seas one chrysolite,
The earth one golden ball,
* The lord chancellor of EngrUnd said, at the univernty of Gliegow (from
ivhenoealio the accompanying verBet emanated), that if had ^*gan€ forth into
sH ike worl4, that man was not aeeountabUfor hio belief.** This erroneous senti.
nent has * gone forth,* we fear, even to China ;— bat in this ftulher east, there are,
we hope, not a few, who on very substantial grounds, are of the coatta.x;; v^\mw«
102 Obedience to God, — Metempsychosis. July,
And diamoods ^11 the stars of night, —
This book were worth them all.
Ah, no I — the soul ne'er found relief
In glittering hoards of wealth ;
Gems dazzle not the eye of grief,
Gold cannot purchase hesilth.
But here a blessed balm appears,
To heal the deepest woe ;
And those who seek in tears,
Their tears shall cease to flow.
(From the Glasgow Courier.)
Obedience to the word of god, — ''Speak unto the children
of Israel, that they go forward.'* Exod. xiv. 15. The circum-
stances under which this commaad was given, were very ex-
traordinary. With the waters of the Red sea at a short dis-
tance off, in the line of their rout^, how could they go forward
many steps, without rushing into the sea to be drowned. How-
ever, since the order was issued by the Almighty^ they thought
it right to obey, and the result proved it to be so.
This may be applied to the command of Him, who has ** all
power in heaven and in earth," to his church ; — '*Go into all
the world and preach the Gospel to every creature." The dif-
ficulties in many places seem insurmountable, — as in China,
Japan, Corea, for example* Human prudence may say the
attempt is absurd. But the power and authority, possessed by the
divine Saviour, remove all idea of absurdity, from the act of
obedience in the humble Christian. The voice from on high
is — Speak unto all the servants of Christ, that they go forward.
Metempsychosis. — In a note to his European master, a native
servant, afflicted with sickness, thus writes ; — "I send respectful
acknowledgments for the money you bestowed on me. I am
but little better. If it be my fate to die, I shall in the next
life as a horse or a dog, render a recompense to you."
The notion entertained by the poor man is that of metem-
psychosis, or return of souls to this world ; some as human beings,
and others animating brute beasts. The young man possesses
good natural talents, and has had a tolerable education, very
superior to most of those who enter the service of foreigners.
He has, moreover, often heard the doctrines of the Gospel, but
rejected them with the proud feelings of a Confucianist, and a
Chinese.
Judging from the language of his note, his mind is humbled ;
but instead of fleeing for refuge to the Saviour of mankind, he
clings to the miserable hopes to which his note alludes. The
reader may here see a specimen of what natural reason has
I
1 8S2. Ihterodoxy. 1 03
done for the millions of China^ during thousands of years ; and
the deist of Christendom may see what his own attainments
would have be;en under a different hemispliere.
Heterodoxy. — Something like this is denoted by the Chinese
phrase stay A:eaoti, **deflected (or depraved) doctrines." Hete*
rodoz sects are, from time to time, rising up in China ; but we
have never been able to discover anything which might be
called the standard faith; nor yet that those who embrace
the "seay keaou" hold any speculative opinions which distinguish
thein frotn those who receive the cbing keaou, — '< the correct
or orthodox doctrines." At Peking, recently, a new sect has
arisen, called the Hung^yang keaou. The word fang is the
superior of the much-talked-about dual powers, ytit and yang.
The word hung denotes red ; but what the *< red yang doctrine"
means, we cannot even guess. The leader healed the sick,-
and drew away disciples af)er him. He is now dead, and his
followers burn incense to his manes, as a sort of divinity. The
emperor has been rather severe in punishing these people, and
many of them have been thrown into prison, scourged, and
transported.
In the spring of this year, the cold was of long duration, and
indicated an unfavorable season ; on account of which one of
those persons, called yusht^ who are permitted to address the
emperor on all occasions, wrote to his majesty, suggesting that
Heaven wns displeased at the imprisonment and banishment of
so many of these sectaries, many of whom were, probably
innocent. To this suggestion the emperor has given a reply,
sharply reproving the yushe for his presumptuously and rashly
referring to Heaven's ways, in matters which come under the
ordinary routine of government. He, moreover, denies thealle*
gations of his adviser concerning the signs of the weather, and
innocent people being involved. He insists on the propriety of
punishing those who set up for heads of sects, medical or
otherwise, and attach disciples to themselves. He disapproves of
all associations of the people. It is impossible, he says, to tell
what they may grow to. And he has, finally, increased the se-
verity of the law agaimst them; deciding that whoever is trans-
ported, as a punishment for heading or belonging to these stay
keaou, shall never be forgiven, nor included in any general or
special pardon granted on extraordinary occa8ions.
In the documents, of which we have above given the sub-
stance, though several of the heterodox sects are named, the
Te'in ckoo keaou (or the Roman Catholic religion), is not es-
pecially noticed. It, however, in Chinese, is often called by the
Kneral epithet seay keaou. For several years past nothing
a appeared in the Peking gazette against the Chrutians ;
from which it may be inferred, that his majesty does not eu-
cottrage reports sent to him on the subject.
1
104 Religious Intelligence. July.
REIilGIOUS IMTBLLIGEIfCE*
Malacca. — It is generally More than ]40»000 tracts had
known, that the laws of China been pnblnhed VZ years ago ;
ibrbid emigration ; and it is since that date, many times that
equally well known, that then* number have been put in circa*
sands of the sons of Han have lation ; end thousands of chil«
become the inhabitants of the dren and aduhs have been in-
Eastern archipelago, and of that structed in the several schools
vast extent of country situated now in successful operation. In
between China and Hindostan, the future numbers of this work,
—comprehending the Burroan we will endeavor to present,
empire, the kingdoms of Ton- from time to time^ accurate sta-
king, Cochinchina, Camboja^ tistical and detailed accounts
Siam, Laos, and the peninsula of all these several establish*
of Malacca. In several of these ments; the oldest of which, we
countries, during the lasttwen- believe was commenced in 1815,
ty years, interesting establish- at Malacca. We will here give
roents have been formed, with a succinct account of the sev-
a view to meliorate the condition eral departments of this mission,
of the ignorant, by increasing according to the reports publish-
end extending the knowledge ed in June, 1831. We have let-
of the word of Ood. All these ters, however, down to June
undertakings are in their inci- 1832, from which we are hap-
pient state, yet few persons are py to learn, that the mission
fully aware of the amount of continues to enjoy prosperity,
work which has been accom* though the laborers are exceed-
plished ; and fewer still know ingly few. From the letters we
what anxieties and trials have may make some short extracts,
already been experienced. The
best and the last enerffies of Chinese Schools, — The num-
the Milnes and Mrs. Judson, her of boys in these is, on an
and others alike worthy and average,200 ; the number of girls
self-devoted, have not been is 120. The ChinfM of Malac-
spent in vain ; their works live ca are, principally, the descen*
after them. dants of persons who emigrated
Within the time and the re- from China some centuries ago ;
gions above specified, the Scrip- and, until the mission schools
tures have been translated into were established, their children
several different languages and were very generally without in-
dialects, and have been circu- struction. From '* necessity, "na-
lated to the amount, probably, tive masters and native books
of some ten thousands of copies, have been introduced into several
l^&2. lielisious Intdhgcnce, 105
of the schools, though Chris- I. ''Name, — The AngkhChi'
tiair books are used in all nese College,
of .them; and it is to be de* II. ''OSject-^Tke reciprocai
voutly hoped that, at no ? ery cuUivaiion of Chinese and £tf-
distant period, (christian books ropean Uieniture.-^^n the one
alone will be employed by the hand, the Chinese language l^nd
natives for religious purposes, literature will be made acces-
whether they continue to use sible to Europeans ; and on the
their own for literary objects or other hand, the English Ian-
not. More children are under guage, with European literature
instruction now than at any pre- and science, will be made acces-
vioiis period, and the mission is sible to the Ultra Ganges nations,
evidently gaiuiug strength from who read Chinese. These na-
year to year. tions are, China, Cochinchina,
the Chinese colonies in the east-
Malay Schools — Three of ern Archipelago, Lewchew, Co-
tbese are now connected with rea, and Japan. The Malay
the mission ; including a small language, and Ultra-Ganges lit*
girls* school, supported by pri- erature, generally, are included
vate subscription ; the whole as subordinate objects,
number of children is 107, — III. ** What adoantageSf the
60 girls and 47 boys. '* When College proposes to afford to
the present aspect of this de- students. — I. The College will
partmeni of the mission is be furnished with an extensive
contrasted with its unpromising library of Chinese, Malay, and
appearance for some considera- European b(x>ks. — ^2. The as-
liM time previously, we cannot sistance of European professors
but rejoice in the gratifying de- of the Chinese language, and
cline of prejudice evinced by the of native Chinese tutors. The
Malays, and the pleasing pros- European professors will be
Sect of usefulness which is liere- Protestants. — 3. • A fund will
J presented among them." be formed for the mainte-
nance of poor students.— 4. To
KlUig Schools. — These are European students, the Chinese
two in number, cmitaining to- language will be taught, for
gather about 32 children, boys such purposes as the students
and girls; they are supported, we choose to apply it — to religion ;
bfSlievei by private subscriptions, to literature ; or to commerce.—
5. To native students, the En-
Iisdo^Portuguese Schools. — At glish language will be taught,
ibese the aggregate attendance geograpliy, history, moral phi-
pK children, both male and fe- losophy, and Christian theology,
malei is about 100. and such other branches of
learning or science, as time
^HgkfChinese College. — This and circumstances may allow,
ips^lion was commenced in — 6. There is at the station an
1818, and is the only Protestant English, Chinese, and Malay
ibdilege this side of the Ganges, press, which literary students
'^ki; following is the general may avail theniselves of. And
\^^ the institution. il is intended, ultimately, to form
106 Religious Intelligence. JuLV,
a botanical garden in connjec- more generally known, to have
tion with the College, to collect its important objects universally
under one view the tropical appreciated. " It has already
plants of the eastern Archi- been the means, under God, of
pelago. grreat good ; divine truth has
IV. ** Students to he admitted, been communicated, ignorance
Persons from any nation in £u- and prejudice, with many of
rope, or from America; persons their accompaniments, have been
of any Christian communion, removed, and a change wrought
bringing with them proper testi- over which holy angels have
monials of their motal habits, rejoiced,
and of the objects they have in Several students left the
view ; persons from European College last year ; and nine
or other universities, having others were admitted ; making
traveling fellowships; persons the number then <'on the fund*'
belonging to commercial com- twenty-four. Some of the mem-
panies; and persons attached bers of the senior class assist in
to the establishments of the teaching the juniors ; and there
official representatives of fo- are others now in the seminary,
reign nations, who wish to who promise to be useful in the
become acquainted with the same way.
Chinese language, will be ad-
mitted.— Also native youths. Preaching, ^-From the corn-
belonging to China and its tri- mencement of this mission, the
butary kingdoms, or to any of gospel has been preached with
the islands and countries around, various success, and often in
who either support themselves, four different languages. By
or are supported by Christian private munificence, a chapel
societies, or by private gentle- has been built, in which, on
men, who wish to serve them, Sundays, at 10 o'clock a. m.,
by giving them the means of a Chinese service is held ; at 2
obtaining a knowledge of the p. m., the scholars and teachers
elements of English literature, from the Chinese boys' schools
will be admitted." are assembled for the purpose
For fourteen years, amidst of catechetical instruction ; im-
many difficulties and discou- mediately after this, the Por-
ragements, this institution has tuguese service is commenced ;
continued in successful opera- and a Malay service has for-
tion. Its influence not only over merly been, and will soon
the Chinese, but over the Malays be again established in the eve-
and other inhabitants of Ma- ning. There is also an English
lacca, is far from inconsiderable, service in the Gha|)e] ; some of
It must be highly gratifying the senior students of the College
to the friends of Christian edu- cheerfully attend at this service,
cation, to know that the College as they do also ** at the two
has enjoyed so much prosperity, week day evening services at
We believe with others, who the schools."
understand well its history and
its design, ** that it is an insti- The press, is a very efficient
tution which requires only to be part of the mission at Malacca
1832. Literary Notices. 107
In Chinese, the blocks for a Singapore,— 0\xt letler3 from
new octavo edition of the Sa- Singapore are up to the 17th ult.
cred Scriptures have been com- We are happy to le^rn that '* a
pleted, and nearly the whole cheerful and industrious spirit
of an edition struck off; ** the is apparent among almost all
Domestic Christian Instructor" classes, and especially among
in 4 vols, octavo, by Dr. Mor- the Chinese." In going among
rison ; a new edition of Dr. the Chinese, says a missionary,
Milne's most popular tract — they *' recognise and hail me
** Conversation between Two gladly, and receive the books
Friends" — " and some smaller as cheerfully as ever. That a
tracts," have been completed, portion of true knowledge is
In Anglo'C^nese, the **Notitia widely entertained, is manifest
Lingue Sinics," which we in- by these two simple facts ; Jirst,
tend noticing hereafter, has been the people frequently say, the
published. Also in English, Mor moment they see us and the
fajf, and Tndo'Portuguese, some books, that our religion de-
small works have been printed, nounces all idols and false gods ;
and, secondly, they repeat, that
Books distributed, — The re- Jesus is the only Saviour. A
port before us includes a period brighter day, I think, is fast dawn-
of eighteen months; during ing on these benighted lands,
which time 4,062 portions of the May the Lord, the Sun of right-
New Testament, and 26,209 eousness, soon arise upon them
religious tracts were distributed, in all his glory and strength"
LITERARY NOTICES.
Chinese Biography. — In the quotations, at so many taels
larger histories of China, bi- per month,
ographical notices of eminent The large biographical work
persons are introduced; but they called Sing Poo, was compiled
are, generally, mere skeletons, on the singular principle of ex-
Like a great deal of Chinese eluding all bad men. The au-
history, there is nothing but thor has accordingly left out
boney— -no flesh and skin to fill Tsaou Tsaou,whowastheNapo«
Up and beautify the body. The leon of his age and country,
jiame of a person, — when born, The Chinese biographers do
iprhere he lived, — what offices he not exclude ladies from their
jlild,— and when he died, — pages. Queens or empresses
^ake up a biography ; and these are noticed in sections by them-
jfiiots are told, generally, in a selves. In the 21st volume of
jfllff, dry style, or ill-connect- the Suh-tung Che, there are
fdt palch-work ; done by some biographical accounts of the
t, who is hired to make queens of the Eastern Tartars,
i
108 Literary Notices. Jui.v,
in the 10th century, when the ** No," — replied the general,
tribes of that region went by ** none is so nearly related as
the name of Leaou. The wife your majesty. Why do you not
of the founder of that name was go V* She then said, I will cut off
like many Chinese ladies in my arm, and send it to accom-
olden times, a great military ge- pany him : which was forthwith
nius, and greatly assisted her done, and the general allowed to
husband, in his stratagems of escape con-humation with his
war. Her name produced an deceased master,
effect on all the surrounding The Queen of Earth lived to
barbarians, like the shock of an the age of seventy-five, taking
earthquake. To intimate that an active part in war and poli-
she was second only to the tics. Her son Taetsung chang-
Queen of Heaven, she was call- ed her title to a still more ho-
ed ' dueen of Earth.' norable one, and added a great
As the Tartar family now many magnificent epithets, ft
on the throne of China, consider runs something like " the Ce-
these ancient Leaou as their an- lestial Empress, abundant in
cestors in the work named above, virtue, mosj beneficent, fla-
they have given notices, in the mingly illustrious, superlative in
Chinese language, of the le- simplicity."
gends of former days, and of
the attacks made upon the Chi- Periodicals. The American
neseof that period. According Quarterly for September 1831,
to this authority, the Queen of and the British Critic for Jan.
Earth, who had so mnterially 1832, are both in China. In
assisted her husband in life, these publications there is a great
wished to be interred with him at deal of good writing, and a con-
his death ; but her kindred and siderable amount of good re-
all the officers of state remon- ligious principle. The Quarterly
strated with her and dissuaded has taken charge of two topics
her from doing so. Being pre- in unison with our Repository ;
vented dying with her lord, she vtz. The Am. Religious Tract
cut off her arm and placed it in Society, and the "Missionary
his coffin, to accompany him to Question." The articles are,
the grave. we presume, by different hands ;
The Chinese historians, how- but of that we are not sure,
ever, give a different version of They are both of them about
the affair. The Queen of Earth eight tenths, as the Chinese say,
compelled a hundred of her mil- of what we should like to see,
itary officers, who were offensive so far as religion is concerned,
to her, to descend to the grave We never much like a Christian,
with their master. When it came when Christianity is the theme,
to the turn of general Chaou putting himself in the positioo
Szewan to go and be put to of a mere Observer, Fngid ob-
death, he refused to march, servers, who care not which ar-
The queen then said to him, gument prevails, whether the
** What ! will you not go and see Saviour or his enemies seem to
your sovereign, to whom you gain the day — He will assured-
were so intimately related ?" ly gain it — are not much lo our
18S2. Literanj Noticn. 109
mind. Captain Otto vou Kot- Let the one and the other lie
zebue the Russian, is set against read two Sundays alternately
the American naval chaplain every month, in order to shorten
C. S. Stewart, with an evident thedevotional reading, which, by
leaning in favor of the latter, its length, wearies the spirit of
in consideration of the justice of devotion, even in the most
his cause. The two witnesses are devout. Another modification,
examined acutely and dispas- (which the American Episco-
sionately, on the subject of pal Church has already adopt-
South Sea missions. The ar* ed,) is to change the words in
gtiments are taken chiefly from the burial service, which give
Tahiti where the English, and unqualified thanks to the Al-
iiol the American missionaries mighty for removing all sorts
were the actors. This selec- of brothers and sisters from
tion of witnesses seems very the land of the living. There
lair in the reviewer, although is reason and religion in this ;—
eventually it amounts only to for we hold it to be pernicious
this» if ^o much may be said for to the ignorant and vicious, to
Bngliah missionaries at Tahiti, have it appear on the face of
bow tnoch more may be said for the service, that all persons
the American misionaries at indiscriminately are sent to the
the Sandwich Islands ; who, it rewards of virtue* We will
18 effirmed, are generally supe- not enter into the subject, but
rior to the former. This savors only say that we most cordially
a little of national partiality agree with the British Critic
to which many good people in this matter. We have in
are,— very erroneously we think some strong cases, when using
—subject However, we consid- the burial service, felt ourselves
er the article headed " Mission- under a neccessity of qualifying
ary Question " in the Quar- the sentence alluded to, in or-
terlv, t very faithful portraiture der to read it with sincerity,
of the saUect. which we consider essential to
In the oritish Critic, which is a good conscience,
considered the organ of the The second article is a de-
** High Church Party," as the fence of Episcopacy against the
phrase is in that country— there Congregationalists of England,
is na interesting and well- As forms of ecclesiastical poli*
written paper on ** Church Re- ty are not by us deemed essen-
fatmJ* Here no fundamental tial to vital Christianity, we
B' iMiple is abandoned, but it is waive the subject. Of much on
y admitted that there is much the first topic — '* An Introduc-
roMi for m^^rovememi^ — not in tion to the Christian religion" —
deeif ine, but in the quantity of we most heartily approve, and
Klfrgical service, and in disci- in its publication we sincerely
pfoe^ The Critic proposes di- rejoice.
vidiM the usual morning ser- _—
^0$' sete two parts, i. e. the ^Im EngUsk and Japanese^
aiirnieg prayers to be one part, emd Japanese and EngUsh Fo-
tiMl the litany with the com- cabulary; by W. H. Medhurst,
miNiien service the other part. Batavia.
110 Literary Notices . Jui.Y,
The day may not be far dis- ther Rnglish nor Japanese."
tant when the rulers of Japan The execution of the work
shall change their policy, and seems to have been an experi-
admit to their coasts, foreigners ment; and we think, a very sa-
of every nation, who may wish tisfactory and successful one.
to visit " the country of the rising This ''first attempt" shows what
sun." In situation, size, and can be done; while the book
local advantages, Japan is not itself will be a great help to
very unlike Great Britain ; and those who wish to acquire a
if she speedily receives those knowledge of the Japanese Ian-
precepts of righteousness which guage.
alone can exalt a nation, she The work is an octavo, of
may, ere many generations have 844 pages, in two parts. *' The
passed away, prove no mean ri- title of Vocabulary has been pre-
valofthat western " Queen of ferred to that of Dictionary, as
Isles." The deadly hostility, the work does npt profess to
which the inhabitants of Japan include every word in either
once manifested towards foreign- language ; the second part, bow-
ers, has, we apprehend, abated, ever, contains nearly seven thou-
— not entirely, but in a great sand words, and might have
degree. And if we have been been increased to double that
rightly informed, the heir-ap- number, had many words of
parent, — a young man, — is re- Chinese origin been introduced,
markably, enterprising, intelli- or others alniut which some
gent, liberal-minded, fond of doubt existed."
foreigners, and anxious to im- *'Thus," we are informed,
prove the condition, and elevate *< a mere vocabulary has been
the character of the nation. We produced, and one too of few
are anxiously waiting for the pretensions and many defects;
return of the '' Lord Amherst," but such as it is, the compiler
by whose voyage to the eastward, casts it upon the indulgence of
we hope much information will the public, hoping that it will
be obtained on these matters. not be hardly dealt with."
But to the Vocabulary, — The Japanese alphabet con-
which, considering the circum- sists of forty-eight letters ; and
stances of its publication, is an with but few exceptions, the
exraordinary book, and by no letters are all distinct syllables,
means a bad one, estimating on- and are to be pronounced just
ly its intrinsic value. — " The as they stand in the alphabet,
author has never been in Japan, without mutilation or change,
and Las never had an oppor- We cannot extend this notice ;
tunity of conversing with the na- but shall endeavor, at another
tives." — And "it must be remem- time, to give a more complete
bered that the work has been account of that language, toge-
executed at a lithographic press, ther with some statistics re-
by a self-taught artist, and in a specting that people, so long shut
warm climate, where the litho- out, or rather who have so long
graphy often fails; also that the excluded themselves, — from the
whole has been written by a great society of nations.
Chinese, who understands nei- ■
1832. Journal of Occurrences. Ill
JOURNAL OF OCCURRENCES.
RBBiLUoit.-*A Peking gaietta of of (wo or (breo (boutand. Among
the Mb Ma^, contains an account Ui% prisoners taken were two sons <h
of a great victory gained over the Chaou Kin*lung, — two chiefs, Chaou-
mountaineers in Hoonan, a few days Wan-fungand Le Tihming,* — besides
previously.— "The rebels having Inva- 50 inferior persons. Ten cannon and
ded a district in the level country, ahoveSOOOsmallarmsalso were taken,
and taken a small town named Ping- The fighting lasted ten days, from
tseuen, our troops (says governor the 5th to ]5th of May, and about
Lo<^ Kwan in his dispatches to the six th<iusand of the rebels were
emperor) attacked them on all sides, killed or taken prisoners. The rem-
and prevented their escape into Can- nant do not amount to one tentliof
ton province. The rebels, however, their original numl>er. It is hoped
still kept possession of the town, from that in a few days the chief rebel
the wails of which they fired on and himself will fall into our hands."
greatly harassed our troops ; till about The emperor expresses himself
forty of the latter advanced, under highly gratified with the news of this
cover of their shields, and leaped on victory, and with the conduct of his
tlie walls. At the first onset thev officers. He* directs the Board of
ware thrown hack and several wound- Office to deliberate what honors shall
ed; hot (hey rallied — and more troops be conferred on the the three prin-
coming forward to support them,— cipal officers, governor Loo Kwan,
Main mounted the walls, and cut down and the two generals Lo Siekeu and
above a thousand of the enemy. The Yn Pooyun. The list of presents
rest of the rebels then feigned to of- bestowed on the meritorious officers
fer tubmlnion. But Lo Siekeu (the is curious ;— " To Loo Kwan, one
commander-hi-chief ) refused it ; and feather-case of white jade, (this is a
placinc two divisions, under lieut- small tulie, into which are inserted
genenu Ho Lungwoo, on the north the peacoclc's, and other feathers some-
and west sides of the town, to pre- times bestowed bv the emperor), —
vent nny escape, he himself advan- a finger rinr of white jade,— « small
ced on (he south and east sides. A knife (this Is for cutting meat, and is
cannonade was (hen opened on the coupled with a pair of chopsticks),—
towo, and *fire balls* thrown in among a pair of large pockets, with yellow
the rebels, bv which means large strinn and coral ornaments, (these
Dombers of them were killed and are ror mere ornament, not use, and
burnt. But they still obstinately con- ase worn behind),— and four small
tinned to return our fire ; our troops, pockets.— To Lo Ssekeu," Ac, sim-
therefore, made a sudden rush among ilar presents are bestowed,
them, killed about a thousand of While victory has thus crowned
them ; and took prisoners several of the imperial arms in the adjoining
their chiefs. They, however, sue- province, the rebels have given up
c6mM in again closing the gates on the contest in that quarter, and have
us. Btt( Lo-Saeken urged and excit- turned round to defeat the army of
ed a more vigorous attack ; our men this province, which is acting under
rpishad forwajrd, fearless of danger ; the immediate directions of governor
and the rebels were routed, but main- Le. It was stated in our last num-
tained a running fight, till coming ber, that there had been some " hard
bjltween two bodies of our troops, fighting." A* dispatch to the emperor
tliy were slain to the number from gov. Le contains some intere;>t-
^ The same who was formerly stated by the Chinese, aud in this wui k
((kagip 41), to be their king.
i
Hi Journal of Occurrences.
ing particulars ; which) with credible peror, has concMUd the Unt o/jmoaUi
reports now current herC) give the and non-cammuaiatud officers, Thesur-
war a very unfavorable aspect,— ^o vivors say, *' there is no use in our
far at least, as the "Great ^are dynas- sacrificing our lives in secret: if our
ty," is concerned. toils are concealed from the emperor,
The governor, it appears, on ar- neither we, nor our posterity will be
riving at the seat of war, was deter- rewarded." The mutiny rose to
mined to pursue the rebels speedi- such a height, as to induce his ei-
Iv and without mercy. Fifteen of cellency to send a courier after the
the Yaou-jin, who fell into his hands, original dbpatches, in the hope of
were accused of being spies, and in- overtaking them, and of making such
stantly put to the sword. additions as would satisfy the iol-
By the help of maps, spies, coun- diery. Under these cireamttanoet,
sels, dtc., arrangements were made the mountaineers are said <o have
for « desperate onset ; and about 2 sent out a challenge to meet the
o'clock, June 90th, the imperial troops governor in a pitched battle,
were in motion. In five divisions, '
«nd by five different passes, they at- A ood promotkd bt tbb bmpirok.
tempted to enter the territory of the Chansling, the great hero of Cash-
** Golden Dracon;** but were repulse gar, has memonallsed his majesty,
ed, with considerable loss, at every to inform him that, during the late
point About «if% 4tMean fdl; the attack of the rebels on that city, they
number of prwtUM, who perished, is endeavored to inundate it by cutting
not stated. For an event so nir- a channel and turning the courae of
toward, his escellency betrays not the adjoning river. But the Lang
a little solicitude, and makes some shin (Dru;on god), who presides over
statements In attenuation. The mg- rivers and seas, prevented the design
gedness of the bills, the narrowness being effected. For tbb "divine ma-
of the passet, and tlie mode of war- nifestation*' in favor of the imperial
fare adopted by the rebels, A«., are cause, the emperor has ordered a
carefully mentioned. The ei plosion iieia tUk to be given to the god, a
of a magaaine of gunpowder, fired mwten^ to be built, and a uete la^
by the Dragon's men, did great te to adorn it.
damage. ■■
The courage and eiploits of seve- Bbooars. Sturdy beggars in Can-
ral of hb majesty's officers are no- ton have attracted the attention of
ticed with approbation, by governor government. They go about In
Le; the conduct of others b severely companies, — men, women and ehil*
censured. dren ; representinc themselves as db*
The imperial commissioners, He- tressed by inundation, drought or
tig&n and Hoo^ung-ih, accompanied famine, and insist on being fapjported
by a body of troops, arrived at Leftn- by the forced contributions of the
chow from Hoonan, on the 26th Inst, industrious inhabitants. Government
The latest accounts from the hills disallows them; but they continue
state, that the military are eiceed- their annoying excursions notwith-
ingly dbpleased, because the go- standing. They are called san nin,
vemor, in bis dispatches to the em- *' scattered or dispersed people."
FHtterifi, A rumor is abroad here, that Kin-long, the leader of the
rebel mooutaineers, has changed the scene of action, and made a descent
on the borders of Kwangse province.
A small detachment of troops pas^d this city, on the 23d inst, and
another on the 28th, on their way to join the imperial army under
command of governor Le ; and 2000 more are ordered from Canton.
The weather hasi, thtu far durine the present season been remarkably
cool; and much rain has fallen. The first crop of rice, in the immediate
vicinity of Canton, is said to be very good ; but in the eastern parts of the
province the people are suffering much by famine ; and the villagers, as in
several other places, are harassed by banditti.
THi:
CHINESE REPOSITORY.
Vol. L— August, 18S2.— No. 4.
REYIEW.
Tm Tting wan^neeH ^h4mig King'ttd Yu4oo^''-^**A gmertdgt/9^
grapkital flmp, yritk d^reeB 0flaiihide aiid longitude^ of the
Empire rf ike Ta Tsing DwMksty^^may U last for everJ^
By Lb Mingchb Tsinglae.*
Whkn particulariting, in oor second number, the severtl
parts of the Mantchou-Chinese empire, we considered the
whole as consisting of thru principal divisionis, vis. Ckin^
Proper^ Mtmtckouria, and the Colonial possessiotis. The first of
these we have already briefly described. It remains to sketch
the extent, boundaries, and characteristics of the other two.
MANtctfouEiA, or Mantghou, has generally been classed
by geographers, with the other countries of central Asia, tinder
the general name of Tartary,— a name which is used to include
a jgreat variety of countries, speaking very different langaages ;
and which is almost as erroneously, as it is exteusively, applied,
l^he Mantchous, who now govern the whole Chinese empire,
are in fact of Toungouse origin ; and have scarcely existed for more
than three centuries, as a distinct and independent nation. Their
oonntry is mountainous, barren, little cultivated, and very thinly
peopled. It was formerly divided among a number of petty
chieftains, who seldom remained for any lonff period at peace
with each other. Hence the people, habituated to the exercises
of the field, and always leading a wandering and predatory
Itfift, became a much more hardy and vigorous race than their
neighbors, the Chinese; who were enervated by the conse-
imences of long-continued peace, and oppressed by the tyran*
nteal representatives of their indolent and unprincipled monarchs.
It was at such a period, when the empire was torn by dissensions
bilween the imperial princes, and by revolts among the people,
C&fAinweA from page 42.
(
114 Po$i€$dions of the Arc
—that an enterprising Mantchou chieftain, encouraged by fue-
cess over the chieftains of his own country, — began to attack
China, in revenge for acts of aggression committed on his pre*
decessors. After about thirty years warfare, the Mantchousob*
tained dominion over the whole of China, and great part of
Mongolia. They made Peicing the seat of a new dynasty,
which they established under the name of Ta Tsing.
The Mantchou territory is divided into three provinces,—
1. Shingking or Moukden (the ancient Leaoutung), — ^2. Kirin,
— and 3. Hihlung keang or Tsitsihar. The first of these borders
on China, Mongolia, and the gulf of Pechelee or of Leaoutung;
the second on Corea, and the sea of Japan ; and the third on
Siberia and Mongolia. The Mantchou boundaries are,— on the
north, the Daourian mountains, which separate Mantchou from
Siberia ; on the east, the channel of Tartary ; on the southeast,
the sea of Japan; on the south, Corea, the gulf of Pechelee,
and the Great Wall ; and on the west, Mongolia. The line of
demarkation between Mantchou and Mongolia commences from
the Great Wall of China, — whence a wooden palisade, running
northeast, for two or three degrees, marks the limits of Leaou*
tung. The boundary then takes a northwest direction, along
the Songari, and other rivers, to the inner Hing-an ling or
Daourian mountains. Thence it is continued, in the same di«
rectioD, to the outer Daourians on the south of Siberia. Thus
the average extent of Mantchouria, from north to south, is
about 12 degrees; and from east to west, about 16 degrees.
Mantchou, as well as Mongolia, is under a government more
strictly military than any other portion of the Chinese empire.
All males abov« sixteen years of age are liable to be called on for
military service; and, in general, as soon as they have attained
that age, they are immediately enrolled under the standards to
which they, by birth, belong. Among the Mantchous, these
standards are eight in number, distinguished by differently
colored flags. The Mongol standards are more numerous, and
are designated by the names of the tribes to which they apper-
tain. The governors and magistrates of Mantchou are all
military men, excepting in the province of Shingking or Leaou-
tung, where several districts have been formed, under the go-
vernment of civil authorities, on the same plan as in China.
Of these Moukden is the chief; it is called, in Chinese, Fung-
teen foo. As the metropolis of Mantchouria, this city is re-
garded by the natives with peculiar reverence ; and is denomi-
nated by the present reigning dyna^^tty, * the affluent capital.' In
trade, however, it is inferior to Funghwang ching, on the
borders of Corea, which is the only city of much commercial
consequence in the country. The seaports, frequented occasion-
ally by junks from China, are Kinchow, on the north of the
gulf of Leaoutung; and Kaechow, on the narrow peninsula
named by the Alceste the Prince Regent's Sword. Most of the
183^. reigmng Chinen dyna$ty. 115
other cities of Mantchou iui?e do claim to any higher appel*
lation than that of villages, except by the existence of some
weak fortificatioDs, garrisoned by small bodies of soldiery.
DepeHdencies, — Subject to the province of Kirin are several
barbarous tribes, called Ktyakur^ Feyak^ d&c, who acknow-
ledge their submission to the Mantchous, by the annual pay*
ment of tribute, in skins and furs; but who have no officers
of government placed over them. From the French writers,
Grosier, Du Halde, and others, these people have received the
names of Retching T&tse, and Tupee T&tse,— which seem
indeed to have been their ancient designations, contemptuously
given to them by their less barbarous neighbors ; but which no
bnger appear in good Chinese maps. Under the government of
Tsitsihar are included the Scions, and several Mongol tribes of
wandering herdsmen and shepherds.— The island of Segalien
is reckoned, also, as a dependency of Mantchou; though, as
far as we can learn, no kind of tribute is paid by it The
extent of this island was, for a long period, matter of erroneous
suppositions, till La Peyrouse discovered it, in 1797, to be a
very large island, about eight degrees in length, and separated
from the island of Jesso, only by a narrow strait. The inhabi-
tants are denominated by the Chinese Orunehuni Kooyth^
and Feyak, They carry on a trade with Mantchou, as well as
with Russia and Japan. From the proximity of Segalien to the
Mantchou coast, it appears probable that, before long, the fre*
quent deposits of sand and mud at the mouth of the Amour, will
render Segalien a peninsula, attached on the northwest, to
Mantchouria.
The principal Rivers of Mantchou are the Amour or Segalien,
the Songari, the Noun or Nonni, and the Ousouri. The Se-
galien rises in Mongolia, where it bears the name of Ouon ;
it then runs far some time between Mongolia and the Siberian
province of Nertchinsk- ; and afterwards, entering the province of
Hihiung keiing or Tsitsihar, between the outer and inner Da-
onrian chains, it takes a southeastern direction towards Kirin.
The Songari rises in the Chang-pih shan, or ' Long white moun-
tains,' near the northern conBnes of Cbrea ; it Jows, for about
900 miles, in a direction a little to the eastward of north;
then it receives the name of Kwentung, and takes a north-
eastward course, toward the sea. On the borders of Kirin, the
Kwentung and the Segalien (or Hihiung keang*) meet, and
continue, in a united stream, to approach the sea on the north-
east ;-»a shorter approach being prevented by the Seih-hih-tih
hills, which bound the whole line of coast, from Cores to the north-
ern part of the channel of Tartary. This united stream bears the
name sometimes of one, and sometimes of the other of its branches.
* Segalien Quia, in Mantchou, denotes Black river; and Hihiung ke&ng,
in Chinese, signifies the Blacic Dragon river.
1 16 Puaeuiani of Me Aua.
Tht OhiiMfle usually call it KweuUiag, Europeaua gantrally d«-
nominaite it Segalien, and RuasiaDB alwuys give it the nauM of
Amour,*^Tbe Noun or Nonni riMa in the large plateau formed
by the inner Oaourian mountaina, and^ reoeiviog several minor
streams in its southern course, falle into the Songari, at the
point where that river changes its name to Kweotung, — ^The
Ousodri rises in the south, among the Seih-hih-tih mountains,
passes through the lake Hin-kai, and continuing to flow in a
northern direction, falls into the Amour, about 180 miles above
the junction of that river with the Kwentung or Songari.
Several of these rivers aflford pearia; but the principal pearl
fishery is along the east coast, in the channel of Tartary.
Thia fishery is a governmental monopory, and is carried on by
soldiers, sent firom each of t'ne Hantchou standards. They
are required to deliver anuually into the imperial coffers a fixed
number of pearls.
The chief Lakes in Mantchouria ere the Hinka or Hinkai nor,
in the province of Kirin, and the Hoorun and Pir in Tistsihar,
which give their names to the most western district of that
province, vix. Hoorun*pir. There are few other inferior lakes,
in various parts of the country ;— one on the Ghang-pih shan
is connected with the fabulous legend, concerning the origin of
the present imperial race:— three divine females were bathing
in ibis lake, when a magpie brought the youngest one a fruit,
which she ate, and immediately became the mother of a sou,
who was the ancestor of the Mantchou monarchs.
The Mountains of Mantchouria form three principal chains.
^1 . On the ea^t, is a long chain of mountains, covered with
extensive forests, which reaches from the northeast boundary
ofCorea, almost to the mouth of the river Amour, stretching
along the whole line of seacoast. This chain is inhabited by
the Keyakur and Feyak tribes of the province of Kirin. It
bears the name of Seih*hih-tih.— 2. The Daourian mountains,
on the north, consist of irregular branches of the great Yab-
lonoi or Stanovoi chain. They form the entire northern boun-
dary of Mantchouria; and extend southward, in two principal
and several minor ranges, over the province of Hihlung keang
or Tsitsihar. These mountains, are denominated, by the Chi-
nese, the outer Hing-an ling.— -3. The inner Hing-an ling,
or Sialkoi mountains, which appear to be a continuation of
the mountains of Shanse, extend over great part of Mongolia,
in a regular and unbroken chain ; and form, in the north of
Mantchouria, three sides of an extensive plateau, watered by
the Nonni oula and other rivers.— Besidte these three principal
chains, there are, to the north of Corea, some inferior ranges
of mountains, bearing several diflbrent names. Among these
is the celebrated Chang-pih shan, or Kolmin shanguin alin,— -
* the Long white mountain.'
I
18S2. reigning Chinese dynaety. 117
The nature of the Mantchou soil, and its mineral furodaotions
are hut little known. lu chief vegetable productions are two,
—ginseng and rhubarb ; the former is an exclusive governmental
monopoly. The province of Shingking is also a very productive
of millet, and of several kinds of peas, of which large quan-
tities are brought annually to the southern provinces, by
Chinese junks.
The Colonial PoesEsaioNa of China are Mongolia, Soungaria,
Eastern Turkestan or Little Bukharia, and Tibet. Corea and
the Lewchew islands, although their sovereiffns do not reign
but by the imperial permission of China, can be regarded only
as tributary nations.
Mongolia is for the most part subject to a military and feudal
government It is partitioned among a number of native prin-
ces, who are kept in close dependence upon the Mantchou
dynasty, to which they voluntarily submitted, by frequent alli-
ances with the princesses of the imperial family. At the same
time, the followers of these princesses being Mantchous, they
are subjected to a system of strict and constant espionage; and
their submission is further purchased by giving their tribute-
bearers presents often times the value of ihe tribute they are re-
quired to pay. — Soungaria, the ancient country of the Soungar*
Kalmucks or Eluths, is also under military rule, the former
inhabitants having been entirely driven out and the province
re-peopled by Mantchou, Chinese, and Mongol troops and con-
victs. It includes all the cantons on the north of the Celestial
mountains, except Barkoul and Oroumtchi, which are attached
to the Chinese province Kansuh.— Eastern Turkestan is regu-
lated by native Mohammedan nobles and officers, under the
direction of miliiary residents, who are subordinate to the
tseingkeun or general of Ele. It includes seven Moham-
medan cantons, and is comprised with Soungaria in the govern-
ment of Ele.-^Tibet is governed by the Dalai lama, the
Banjin lama (or Bantchen Erdeni), and other ecclesiastics, un-
der the direction of two residents, selected from among the
secondary officers of the imperial cabinet, called Nuy-kd H^szt.
The administration of all these territories is directed by the
L$ifan Yuen, or Tribunal for the Colonies, at Peking, which is
always superintended by one of the chief ministers of the
cabinet.
MoNCKHiiA is the first in order of the colonies. It is an elevated
tract of country, siuated on the north of China proper, the
northeast of Tibet, and the south of the Altai mountains,
which separate it from Siberia. Its eastern boundary is
Mantchouria, and its western the government of Ele, and part
of the province Kansuh. The limits of what may be properly
4
* In Chinese Chun-ko'vrh ; — see Morrison's View of China, pp. 5 & 74.
{
118 Possessions of the Aug.
denomiDated Mongolia, are not very accurately defined; and the
division adopted in the following sketch may not perhaps be
considered the best; — but it is here preferred, because it ap-
proximates most nearly to the arrangement made by the Chinese ;
and because any precise, division is calculated to clear up much of
the confusion which attaches to all published descriptions of the
Chinese colonies, Much seeming inconsisteney may be removed,
by always bearing in mind the distinction between Mongolia
and the Mongols. The natural and artificial divisions of the
former it is now our object to point out. The latter, always
of a wandering and unsettled character, have been widely dis-
persed,— in the first place, by the wars of their great leader
Genghis khan, — afterwards by the expulsion of his descendants
from their conquests in China, — and lastly by their subjection
to the reigning Mantchou dynasty. They are now scattered
over all parts of the Chinese empire. In China proper they
are divided into eight standards, being the descendants of those
Mongols, who assisted in the Mantchou conquest of China; these
enjoy almost the same privileges as the Mantchous. In Man-
tchouria, they are mostly wandering shepherds and feeders of the
imperial studs of horses and camels^ under the jurisdiction of the
tseangkeun of Hihlung keang or Tsilsihar. In their own
country they are divided into tribes and standards, ruled by a
great number of khans, princes, and nobles ; or subjected to
generals and military residents. And in the government of
£le and the country of Tibet, the old Mongol tribes appear
almost as strangers, settled down in those parts by force of
arms rather than of free will.
The principal divisions of Mongolia are four.— I. Inner or
southern Mongolia, situated to the south-east of the great de-
sert of Cobi — on the north of China and west of Mantchouria.
— 2. Outer Mongolia or the Kalkas, on the north of Cobi and
the south of the Altai mountains, — extending from the Khingan
chain, on the frontiers of Mantchouria, to the foot of the Ce-
lestial mountains. — 3. The country about Tsing hae or Koko nor,
between Kansuh, Szechueq, and Tibet. — And 4. The depen-
dencies of Ouliasoutai, situated on the north of the westward Kal-
kas and of the Chamar* branch of the Altai mountains, and
watered by the river Irtish.
Inner Mongolia comprises twenty-four Aimaksf or tribes,
1^12^ — on the east near Mantchouria, Kortchin, Tchalait, Tour-
bed, Korlos, Aokhan, Naiman, Barin, Tcharot, Arou-kortchin,
and Oniot : — on the south near China, Ketchikten, Kalka
(left wing), Karatchin, and Toumet: — in the central steppes,
Outchoumoutchin Haotchit, Sounite, Abahai, and Abahanar: —
* We do not find in Chinese maps any name resembling this, but it it
inserted in some European atlases.
t In Chinese Poo; — see Morrison's Dictionary, 8687.
18S2. reigning Chinese Dynaety. 119
on the west Dear Sheose, Ssetsze poo-lo or Durban keouket,
Maomingan, Orat, Kalka (right wiug^, and Ortous. These
tribes are divided into forty-nine standards, in Chinese called
Ju^ and in Mongol khochoun; which generally include about
MOO families or under, and are commanded by hereditary
princes, who add to their Chinese titles the epithet Dzassak
or Tchassak. The twenty-four tribes are arranged into six
tkmikwm/^ or corps. The principal tribes are the Kortchin
which has six standards, and the Ortous which includes seven
standards. The other tribes have mostly but one or two
standards. The Tsakhar or Chahar, and Bargou tribes, and
the tribe of Toumet of Koukou khoto or Kwei-hwa ching, on
the south, are not included in the twenty-four tribes of Inner
Mongolia, but are separately governed, the two former by a
tootung, and the latter by a tseangkeun residing at Suy-
yuen chinff.
Outer MongoKa, on the north of Cobi, consists of four Kalka
tribes, ruled by the same number of princes, viz. Touchaytou
khan, Sain-noin, Tsetsen khan, and Tchassaktou khan. The
total number of standards subject to these princes is eighty-
six. The territory which they occupy is divided into four ioo
or provinces ; Touchayton khan occupies the northern loo, Sain-
noin the central, Tsetsen khan the eastern, and Tchassaktou
khan the western.
Round Tsing hae or Koko nor dwell some small tribes of Ho-
shoits. Chores, Khoits, Tourgouths, and Kalkas, divided into
twenty-nine standards. These are governed by a tseangkeun
or general, who resides at Sening foo in Kansuh. These are
also ten tribes of Eluths, Tourgouths, Tourbeths, and Hoshoits
scattered over the country, from Koko nor to the Teen shan and
the region of Altai. They comprehend thirty-four standards.
OuUasoutai and its dependencies, Kobdo (or Gobdo) and the
Tangnoo Oulianghai, are governed by the general of the army
of observation on the Russian frontier, who resides at the city
of Ouliasoutai, between the Kalka tribes of Sain-noin and Tchas-
saktou khan. Kobdo comprises eleven tribes, divided into
thirty-one standards. The Oulianghai tribes are scattered over
more than one province : those of the Tangnoo mountains, be-
longing to Ouliasoutai, are subjected to twenty-five military
officers called tso-ling. The other Ouliiinghai tribes have
twenty-one tso-ling^
The Rivers of Mongolia are numerous, chiefly in the north.
The principal are the Keroulun, the Onon, the Selenga, the
Orkhon, and the Tola, in the Kalkas: the south is partly war
tered by the Leaou ho of Mantchouria, and the Yellow river of
China : and the northwest by the Irtish and several minor streams.
•—The Keroulun and the Onon rise, not far from each other
In Chinese ilftn^;— see Morrison's Dictionary, 7722.
120 PoiiessiauM of the Av&.
on the 9outh of the Kenteh hills, between the Touchaytou an4
Taeteen (or Chevchin) khanau. They both take a northeast course
and enter the Mantchou prorinoe Hihlung keiing, where they
meet the Onon, having previously reeeived the name of Hihlung
ke&ng Or Amour. The Selenga eommencee at the junction of two
smaller streams, which have their source in the Esun^Toolanf
khara hills, between Sain-noin and Tchasaaktou khan» It then
flows easterly into the Touchaytou khanat, where it joins the
Orkhon.-^The latter rises southeast of the Kbangai moun-
tains, on the borders of Gobi, in the Sain-noin princedom. It
enters the Touchaytou khanat in a northeast direction, and
nueeting the Selenga, flows with it into the Tseteh, which die*
charges itself into the lake Baikal. — The Tola rises in the
Kenteh hills, between the Tsetsen and Touchaytou khanate,
and flows flrst sooth, then west, and finally north, until it falls
into the Orkhon.
In the south, the Leaou ho rises between the tribes of Aba-
hai, Abahanar, and Barin, where it bears the name of Shara-
mouren or Yellow river ;* and flows eastward till it enters the
province of Shingking, when it takes a southern course, to-
wards the sea. — The Irtish rises in Kobdo, or the region of
Altai, and after passing through the Tsaesang or Zaisan nor,
takes a northern direction into the territory of the Hassacks or
Kirghis, whence it enters Siberia. The whole of this region is
copiously watered by numerous rivers. — The region of Tsing
hae or Koko nor, a country fertile in springs^ gives rise to se-
veral of the principal rivers, both of China and Tibet.
The ZioA^e^ of Mongolia are many and large. The chief is
the Koko nor (in Chinese Tsing hae, * the azure sea'), situated
in the region so named, on the east of Kansuh. In the same
region are the Oling and Chaling (or Sing-suh hae, * sea of
Constellations'), at the source of the Yellow river ; and other lakes
of inferior note. — dinner Mongolia has no lakes of any impor-
tance, and those of the Kalkas are small ; but Kobdo la a
Countiy of lakes, as well as of mountains. The principal are the
Upusa nor and Altai nor on the east, — the Alak nor on the south,
— and the Tsaesang or Zaisan nor on the northwest^ between
Kobdo and the government of Ele.
The Mountains of Mongolia are the Altai chain on the north,
separating Mongolia from Siberai, and several smaller chains,
which may be considered as branches of the great Altai range or
aystem. t The s^tem of the Altai, as it is designated by
Humboldt, encompasses the sources of the Irtish, and stretcher
* Though itb Booree if Dear the great northern bend of the Chinese Hwang
ho or Yellow river, yet it is entirely unconnected with (hat great stream.
t Altai in Mongol signifies gold ; and Altai-in-onlp, (he golden rooun-
tains ; they are so named on account of their chief mineral contents- The
Chinese name Kin shan has the same signification.
WS2. reigning Chinese dym^ty. I2t
northwestward on the right bank of that river^ where it has
been erroneously donoininated Bogdo. Thence it extends east*
ward, along the northern frontier of Mongolia, receiving first
the name of Tangnoo, and afterwards that of the Sayaniaa
UHHinuins. From Mongolia it stretches into Mantchoaria,
where under the name of Hing-an ling, or the Daourian chain,
it joins the great Yablonoi-khrebet. The mean latitude of its
course is from 50 to 51} degrees. In Tangnoo Oulianghai, the
Altai chain divides into two branches, which afterwards re-unite ;
the range of Tangnoo bounding the south, in a straight line,
and the other range (which has several different names) forming
a semicircle on the east, west, and north of Oulianghai. — In
the Kalkas several branches diverge from the main range of
Altai, in a southern direction. Of these, the Kenteh and
Khangai are the chief. The Kenteh is a small but lofty chain,
which approaches the two ranges of Altai and Khingan, between
the khaiiats of Touchaytou and Tsetsen, and thence extends
southwestward almost to Gobi. The rivers Keroulun and Onon
have their sources on the eastern side of the Kenteh hills. —
The Khangai, which surrounds the sources of the Orkhon and
Tamir, is also a bratiching off of the Altai ; it extends eastward
to the Kenteh hills, and northwestward into Siberia. — The
Khingan, in the khanat of Tsetsen, stretches (Vom the south*
ern frontier of the Kalkas, where it terminates in the Sandy
desert, to the borders of Russia, where it is connected with
the Altai mountains — The mountains in the country of the
Hassacks are not a continuation of the Altai chain, but an
unconnected range of low hills; nor do they extend to the
Ural mountains, as sometimes represented.
The chain of mountains stretching through Inner Mongolia,
from the borders of Shense iiito Mantchouria, called in (jhmese
nriaps the Soyortsi, approaches the Khingan on the north of
Gobi. This chain is also called Sialkoi.
In Koko nor, the Kwanluu or Koulkun ri/ns nearly east and
west, connecting itself with the Belour or |Tsung-lin|; mountains
in one direction, and passing the sources of the Yellow river
into the province of Shense, in the other.* It lies to the
south of Khoten and the north of Tibet and Ladak, and is
otherwise called the Nan shan or southern mountains.^-The
other mountains of Koko nor couuist rather of numerous clusters
than of a continuous chain.
* Chinese maps, however, show no continuation of the mountains in this
direction. The Koalkun according to tbem is but the eastern eitremity of
the Nan shan, and is situated on the north and west of the Sin§;suh hae.
(To be contmued.)
»,
{
ii
122 (Jatzlaff's Journal; Aug.
JourruU of a reside?iC€ in iSium^ and of a voyage
along the coast of China to Mantchou Tartary.
By the Rev. Ciiakles Gutzlaff.
( Continued from page 91). )
The temple of Ma-tsoo po is not very splendid,
though it has been built at a great expense. The
priests are numerous, and well maintained, the num-
ber of pilgrims being very great. When we were
about to sail, a priest came on board with some
candlesticks and incense, which, being sacred to the
goddess, had power, it was supposed, to secure the
vessel against imminent dangers. He held up in his
hand a biography of the goddess, and was eloquent
in trying to persuade the people to make large offer-
ings. The priest belonging to our junk replied to him,
^' We are already sanctified, and need no additional
goodness ; — go to others who are wanting in devo-
tion.^' I improved this opportunity to remark on the
sinfulness of paying homage to their goddess; and
reminded them how, during the storm, the idol
shook and would have fallen into the sea, if they
had not caught it with their own hands. The priest,
anxious to maintain his ground, said, ''Ah! she was
angry." I replied, "She is weak — away with an image
that cannot protect itself— cast it into the sea, and
let us see if it has power to rescue itself."
The people from the tea plantations, who came
on board our junk, were civil, and characterized by
a simplicity of manner which was very connmendable.
I conversed much with them; asked them many
questions ; and was pleased with the propriety ana
correctness of their answers.
Before we left Namoh, our captain, the owner of
the junk, attracted by the pleasures of domestic life,
had charged his uncle with the management of the
ia:V2. Lmte.s Namoh. IJfJ
vessel, and left us. This new captain was an el-
derly man, who had read a great deal, could write
with readiness, and wad quite conversant with the
character of Europeans. These good qualities, how-
ever, were clouded by his ignorance of navigation,
and by his habitual roguishness. His younger broth-
er, a proud man and without experience, was a mere
drone. He had a bad cough, and was covered with
the itch ; and being my mess-mate, he was exceed-
ingly annoying, and of>en spoiled our best meals.
Our daily food was rather sparing, — it consisted
principally of rice and of salted and dried vegetables.
When any thing extra was obtained, it was seized
so greedily, that my gleanings were scanty indeed ;
yet I trusted in the Lord, who sweetened the most
meagre meals, and made me cheerful and happy
under every privation.
A large party was, at one time, formed against me,
who disapproved of my proceedings as a missionary.
My books, they said, were not wanted at Teen-
tsin ; there were priests enough already, and they had
long ago made every needful provision for the peo-
ple. And as for medical aid, there were hundreds
of doctors, who, rather than allow me to do it, would
gladly take charge of the poor and the sick. More-
over, they all expressed their fears that I should
become a prey to rogues, — who are very numerous
throughout China. Bnt when I told them that T
Eroceeded as the servant of Shang-te (the Supreme
!.uler), aud did not fear the wrath of man in a good
cause, they held their peace. By a reference to the
immorality of their lives, I could easily silence all
their objections; — "If you are really under the in-
fluence of the transforming laws of the celestial em-
pire, as you all affirm, why do those rules prove so
weak a restraint on your vicious practices, whilst the
gospel of Christ preserves its votaries from wicked-
ness and crime r* They replied, "We are indeed sin-
ners, and are lost irremediably." — "But I inquired,
**have you never read the books I gave you, >n\\vc\v
124 GutzlaJTs Journal; Aug.
assure us that Jesus died for the world V' — ^'YeSi we
have; but we find that they contain much which
does not accord with the truth/' To show them that
they were wrong, I took one of the books of Scrip-
ture and went through it, sentence by sentence,
showing them that the gospel was not onLy profitable
for this life, but also for the life to come. This
procedure put them to shame ; and from that time
they ceased to offer their objections, and admitted
the correctness of the principles of the gospel, and
their happy tendency on the human heart.
As soon as we had come in sight of the Chusan (or
Chow-shan) islandsi, which are in latitude 29^ 22^
N., we were again becalmed. The sailors, anxious
to proceed, collected among themselves some gilt
paper, and formed it into the shape of a junk; and,
after marching a while in procession to the peal of
the gong, launched the paper junk into the sea,
but obtained no change of weather in consequence
of this superstitious rite ; the calm still Vontiimed,
and was even more oppressive than before.
The ctiy of Chusan (or Chow-shan), situated in
latitude 30'' 26^ N., has fallen into decay, since it has
ceased to be visited by European vessels; its harbor,
however, is the rendezvous of a few native junks.
Ningpo, which is situated a short distance westward
of Chusan, is the principal emporium of Chekeang
province. Native vessels, belonging to this place,
are generally of about 200 tons burden, and have
four oblong sails, which are made of cloth. These
vessels, which are similar to those of Keangnan
province, trade mostly to the north of China ; cop-
per cash, reduced to about one half the value of the
currency, is their principal article of export.
About the 20th of August, we reached the mouth
of the river Yangtsze- keang, on the banks of which
stands the gity of Shanghae (Shanghae been), the
emporium of Nanking, and of the whole of Keangnan
province ; and, as far as the native trade is con-
cerned, perhaps the principal commercial city in
18S2. Shantuff^i: promonfory. 12.^
the empire. It is laid out with great taRte; the
temples cure very numerous; the houses^ neat and
comfortable; and the inhabitants polite, though ra-
ther servile in their manners. Here, as at Ningpo,
the trade is chiefly carried on by Fuhkeen men.
More than a thousand small vessels go up to the
north, several times annually, exporting silk and
other Keangnan manufactures, and importing peas
and medical drugs. Some few junks, owned by
Fuhkeen men, go to the Indian Archipelago, and
return with very rich cargoes.
It was with great difficulty that we reached the ex-
tremity of the Shantung promontory, in latitude ST"
23' N.; and when we did so, the wind continuing
unfavorable, we cast anchor at Leto (Le-taou, an
island in the bay of Sang-kow), where there is a
spacious and deep harbor, surrounded by rocks,
with great shoals on the left side. This was on the
23d of August. There were several vessels in the
harbof , driven thither by the severity of the weath-
er. At one extremity of Le-to harbor, a small town
is situated. The surrounding country is rocky, and
productive of scarcely anything, except a few fruits.
The houses are built of granite, and covered with
sea-weeds; within they were very poorly furnished.
The people themselves were rather neat in their
appearance, and polite in their manners, but not of
high attainments. Though very little conversant
with their written character, they nevertheless spoke
the mandarin dialect better than I had ever before
heard it. They seemed very poor, and had few
means of subsistence; bnt they appeared indus-
trious, and labored hard to gain a livelihood. I
visited them in their cottages, and was treated with
much kindness, — even invited to a dinner, where the
principal men of the place were present. As their
attention was much attracted towards me, being a
stranger, I took occasion to explain the reason of
my visiting their country, and amply gratified theif
curiosity. They paid me visitc in return; some o^
i
I'iG GutzlaJpH Journal; Ar
!t~*
ihem called me Se-yang tszo, ^ child of the Western
ocean ;^ and others a foreign- born Chinese; but the
major part of them seemed to care little about the
place of my nativity.
Apples, grapes, and some other fruits we found
here in abundance; and such refreshments were very
acceptable after having lived for a long time on
dry rice and salt vegetables. Fish also were plentiful
and cheap. The common food of the inhabitants is
the Barbadoes millet, called kaou leang; they grind it
in a mill, which is worked by asses, and eat it like
rice. There were several kinds of the leang grain,
which difiered considerably in taste as well as in size.
Some sales were made here, but the people were
too poor to trade to any considerable extent. It is
worthy of remark that, in the very neighborhood of
the place where Confucius was born, the moral
precepts of that sage are (as I had opportunity to
witness) trampled upon, and even when referred to
are treated with scorn. Here our sailors, especially
those who went to visit the temple of Ma-tsoo po,
were again ensnared by wretched women — the
most degraded beings I ever beheld. But the poor
fellows soon felt the consequences of their wicked
conduct; for some of them had not only to sell their
little stock of merchandise, but were also visited with
loathsome disease. Often did they lament their
folly ; and as often did they remark, that they had
no power to become better men. A disgrace to
human nature — a scene at which even the corrupted
heart of man revolts, — girls scarcely twelve years of
age were given up to the beastly pa9sions of the men !
Some of my fellow; passengers, when they had re-
covered their senses, felt keenly the stings of con-
science. Captain Eo was among this number; — ^'I
am a forlorn wretch," said he; "in vain I strive
against vice, every day brings me nearer eterntcl
destruction." Though he endeavored to stifle re-
morse, by placing an idol in his cabin, and by re-
peating his "Omcto Fuh," (i. e. Amida Budha, an
1832. Shantung promotUory. Vll
expression which commences most prayers to that
deity,) yet all his efforts were in vain ; his heart be-
came more depraved, his superstitions more strong,
and he seemed utterly incorrigible. He would of-
ten remark, as I sat with him in his cabin, talking
aboiit the gospel of Christ, — " I have no friend ; all
my vicious companions forsook me when I was
wrecked on Pulo Way; the little property I now
have is only sufficient to support myself alone ;
but I have a family at home, who are looking' to
me for support, while I am giving myself up to
folly «and vice," The body of this poor man was
emaciated, and he passed most of his time in sleep.
Occasionally he would enter into conversation with
captain Hae, his neighbor^ who was a great pro-
ficient in iniquitous schemes and practices. In con-
versation, during the night-time, they would relate to
each other the particulars of their feats ; it was painful
to hear their narrations, especially when I remem-
bered that, in the case of Eo, they proceeded from the
lips of a hoary-headed man, who afler a wicked life
of more than sixty years, was fast verging to the
grave. O what must be the company of hell,
where all the heroes of wickedness meet, and hold
eternal intercourse, making daily progress in sin !
Although my sentiments were entirely at variance
with those of Eo, he frequently showed me marks
of real kindness, lamented my lonely state, and fear-
ed that I should fall a prey to wicked men, because
I was over righteous. He would sometimes give me
accounts of geography, according to the popular no-
tions of the Chinese, which he considered as the
only correct ones, and ours as altogther erroneous.
As he was a painter he drew a map, in which Africa
was placed near Siberia, and Corea in the neigh-
borhood of some unknown country, which he
thought might be America. Though his ideas were
ridiculous, he possessed a good understanding; and
had he not been debased by idolatry and crime, he
might have formed a talented and useful member
\
I'i8 GatzlaJTs Journal; Aug*
of society. But, alas! Sutan first debars God's
creatures from improvement, and then reduces them
to the level of brutes.
The vessels of the last English embassy touched,
it seemsi at Le-to, and their stay there was still fresh
in the recollection of the natives. They frequently
referred to those majestic ships, which might have
spread destruction in every direction; and to this
day they are overawed and tremble, even at the
mention of the Kea-pan* ships, as European vessels
are denominated, i was closely questioned on this
subject, but as I was not well informed respecting the
expedition, I could give them no satisfactory answers;
] was able, however, by describing the character of
Europeans, in some degree, to quiet their minds. —
** If," said I, ** they had come to injure you, they would
have done so immediately, but as they came and went
away peaceably, they ought to be considered as the
friends of the Chinese.'' My reasoning however, was
of little avail ; — " They were not traders," they repli-
ed; "if they had been, we should have hailed them as
friends ; but they came with guns, and as men never
do anything without design, they must have had some
object, and that object must have been conquest.
Those mandarins who did not inform the em-
peror of their arrival were severely punished ; and
how could this have been done, if he had not per-
ceived an ultra design !"
Europe is supposed, by a great majority of the
Chinese, to be a small country, inhabited by a
few merchants, who speak different languages, and
who maintain themselves principally by their com-
merce with China. With a view to correct their
ideas, I gave them some account of the different
nations who inhabit Europe, but all to no purpose ;
the popular belief, that it is merely a small island,
containing only a few thousands of inhabitants, was
too strong to be removed.
* This term is probably derived from (lie Malay wurd Kapan a vcsKh
througii the Fuhke^n sailon.
1832. Ska9Hung proiuantory. 129
They were aiiiiiausy however, to know from
whence all the dollars came, which are brought to
China ; and when I told them more of the western
world, they expreased a wish to go thither, because
they thought gold and silver must be as abundant
thwe, as granite is in China ; but when I told them
that in going thither they could see no land for
many days, they became unwilling to engage for
suth a voyage ;— ^' For where,*' they earnestly inquir-
ed, ^ shall we take shelter and come to anctiOTt
when storms overtake us t And whither shall we
fimi refuge when once we are wrecked 1"
Though they soon abandoned the idea of visiting
Europe, they were still desirous to gain some more
information about dollars, and requested me to teach
them the art of making them of tin or lead ; for
inafiy of them believe that the English are able,
by a certain process, to change those metals into
silver. As they considered me an adept in every art,
except divinity, they were much disappointed when
1 told them, that I neither understood the secret,
nor believed that there waa any mortal who did.
'i^his itatesnent they discredited, and maintained that
the English, as they were rich and had many
great snips and splendid factories in Canton, and
liad no means of obtaining riches except by this
art, must of necessity be able to change the inferior
metals into gold. This same atrange notion is
believed in Siani ; and I have been earnestly im^*
portuned by individuals to teach them this valu^
able art ; silver ore has been sent to me also with the
request, that I would extract the silver, and form it
into dollars. The reason of their so frequently
conspiring against me seems to have been, that I
actea with liberality and honesty towards every (Hie,
and did not engage in trade ; and hence they inferred
Hiat I made silver and coined money, and by these
means had always a stock on hand, sufficient to
defray my expenses.
\
130 Gutzlaff^s Journal; Aug.
After stayiBg several days at Le-to, we again got
under weigh; but the wind being still unfavorable,
we proceeded slowly, and on the 2d Sept. came to
anchor in the deep and spacious harbor of Shanso.
The town from which this harbor takes its name,
is pleasantly situated, and its environs are well culti-
vated. The people were polite and industrious ; they
manufacture a sort of cloth, which consists partly of
cotton, and partly silk; it is very strong, and, finds a
ready sale in every part of China. They are wealthy,
and trade to a considerable extent with the junka
which touch here on their way to Teentsin. Many
junks were in the harbor at the same time with ours,
and trade was very brisk. On shore refreshments of
every description were cheap. The people seemed
fond of horsemanship; and while we were there,
ladies had horse-races, in which they greatly ex-
celled. The fame of the £nglish men-of-war had
spread consternation and awe among the people
here; and I endeavored, so far as it was in my
power, to correct the erroneous opinions which
they had entertained.
Vice seemed as prevalent here as at Le-to; the
sailors borrowed money in advance, and before we
left the harbor, every farthing of it was expended ;
I predicted to them that such would be the conse-
quence of their vicious conduct; — that prediction
was now fulfilled, the poor fellows became despe-
rate, and as they had no other object on which to
vent their rage but myself, they exceedingly wearied
and annoyed me. — Did I ever offer an earnest prayer
to God, it was at this time ; I besought him to be
gracious to them and to me, and to make a display
of his almighty power, in order to convince them
of their nothingness, and to console and strengthen
my own heart. The following morning the weather
was very sultry ; I was roused from sleep by loud
peals of thunder; and soon after I had awaked,
the lightning struck our junk ; the shock was aw^
fully tremendous ; — the nutsts had been split from
I
1832. Shantung promontory. 131
top o boUom» but, most mercifully^ the hull had re-
ceived no injury. This event spread consternation
ainong the sailors, and with dejected countenancesy
tbey scarcely dared to raise their heads, while they
looked on me as the servant of Shangte, and as one
vvho enjoyed his protection. From this time they
I lased to ridicule me, and on the other hand
tr "ijiited me with great respect. — The elements seem-
6 ,. at this time, to have conspired against us ; winds
and tide were contrary, and our progress was
scarcely perceptible.
In the neighborhood of Shanso is Kanchow,
one of the principal ports of Shantung. The trading
vessels anchor near the shore, and their supercar-
gbes^go to the town by a small river. There is here
a market for Indian and European merchandise,
almost all kinds of which bear a tolerable price.
The duties are quite low, and the mandarins have
Very little control over the trade. It may be stated
that in general, the Shantung people are far more
honest than the inhabitants of the southern pro-
vinces, though the latter treat them with disrespect,
as being greatly their inferiors.
On the 8th of September, we passed Tingching,
a fortress situated near the shore, on the frontiers of
Chihle and Shantung provinces ; it seemed to be a
pretty large place, surrounded by a high wall. We
saw some excellent plantations in its vicinity, and the
country, generally, presented a very lively aspect,
with many verdant scenes, which the wearieo eye
seeks for in vain, on the naked rocks of Shantung.
'On the 9th, we were in great danger. Soon
after we had anchored near mouth of the Pei ho
(or Pih ho, the White river), a gale suddenly arose,
and raged for about six hours. Several junks,
which had left the harbor of Le-to with us were
wrecked; but a merciful God preserved our vessel.
As the wind blew from the rorthi the agreeable
fe
1
132 GtUttajgrs Journal; Aug.
temperature of the air was soon changed to a
piercing cold. Though we were fuU 30 inile» dis-
tant from the shore, the water was so much Mown
back by the force of the windi that a nmn eottM
easily wade over the sand bar ; and our sailors went
out in different directions to catch crabs, which were
very numerous. But in a few days afterwards, a fa-
vorable south wind blew, when the water increase
ed and rose to the pmnt from which it bad fallen.
In a little time large numbers of boats were seen
coming from the mouth of the river, to offer assist-
ance in towing the junk in from the sea.
We had approached a considerable distance to-
wards the shore before we saw the land, it beins al-
most on a level with the sea. The first objecta which
we could discern were two small forts ; these are
situated near the mouth of the river, and within the
last few years have been considerably repaired.
The natives, who came on board, were rather rude
in manners, and poorly clothed. Scarcely had we
anchored, when some opium dealers from Tei'ntsin
came * alongside ; they stated, that in consequence
of the heir of the crown having died by opium smok-
ing, very severe edicts had been published against
the use of the drug, and that because the difficulty
of trading in the article at the citv was so great,
they had come out to purchase such quantities of
it as might be for sale on board our junk.
The entrance of the Pei ho presents nothing but
scenes of wretchedness; and the whole adjacent
country seemed to be as dreary as a desert. While
the southern winds blow, the coast is often over-
flowed to a considerable extent ; and the country
more inland affords very little to attract attention,
being diversified only by stacks of salt, and by nu-
merous tumuli which mark the abodes of the dead.
The forts are nearly square, and are surrounded by
single walls; they evince very little advance in the
art of fortification. The people told me. that when
^^jidnMm
1832.
Entrance of the Pet Jio.
13tJ
the vesaeU of tiie last English emlmssy were an-
chored offthe Pei ho» a detachment of soldiers— ^in-
fitntrv and cavalry — was sent hither to ward oflT any
attack that might be made. The impression made
00 the minds of the people by the aopearance of
those ships is still very perceptible. I frequently
beard unrestrained remarks concerning barbarian
fierceness and thirst after conquest, mixed with eu-
logiums on the equitable government of the English
at Singapore. The people wondered how a few
barbarians, without the transforming influence of the
celestial empire, could arrive at a state of civilization,
very little inferior to that of ^ the Middle Kingdom.'
They rejoiced that the water at the bar of the rei ho
was too shallow to afibrd a passage for men-of-war
(which, however, is not the case^ when the south
wind prevails, there is water enough for ships of
the largest class) ; and, that its course was too rapid
to allow the English vessels to ascend the river.
White these things were mentioned with exaltation,
it was remarked by one who was present, that the
barbarians bad ^ fire-ships/ which could proceed up
the river without the aid of trackers ; this remark
greatly astonished them, and excited their fears;
which, however, were quieted, when I assured them,
that those bnrbarians, as they called them, though
valiant, would never make an attack unless provoked,
and that if the celestial empire never provoked them,
there would not be the least cause to fear.
. Though our visitors here were numerous, they cared
V0ry little about me, and treated me in the same man-
ner as they did the other passengers. Most of the in-
habitants, who reside near the shore, are poor fisber-
nuen ; their food consists, almost exclusively of Barba-
does millet, boiled like rice, and mixed with water in
various proportions, according to the circumstances
of the individuals; — if they are rich, the quantity
of water is small, ifpoor, as is usually the case, the
quantity is large. They eat with astonishing rapid-
ity^ cramming their mouths full of millet and salt
1
132 Gutzlaf*s Journal; Aug.
temperature of the air was sooti changed to a
piercing cold. Though we were fuU 30 inile& dis-
tant from the shore, the water was so much blown
back by the force of the wind, that a man could
easily wade o?er the sand bar ; and oar sailors went
out in different directions to catch crabs, which were
very numerous. But in a few days afterwards, a fa-
vorable south wind blew, when the water increasK
ed and rose to the point from which it had fallen.
In a little time large numbers of boats were seen
coming from the mouth of the river, to offer assist-
ance in towing the junk in from the sea.
We had approached a considerable distance to-
wards the shore before we saw the land, it being al-
most on a level with the sea. The first objects which
we could discern were two small forts ; these are
situated near the mouth of the river, and within the
last few years have been considerably repaired.
The natives, who came on board, were rather rude
in manners, and poorly clothed. Scarcely had we
anchored, when some opium dealers from Tei'ntsin
came * alongside ; they stated, that in consequence
of the heir of the crown having died by opium smok-
ing, very severe edicts had been published against
the use of the drug, and that because the difficulty
of trading in the article at the city was so great,
they had come out to purchase such quantities of
it as might be for sale on board our junk.
The entrance of the Pei ho presents nothing but
scenes of wretchedness; and the whole adjacent
country seemed to be as dreary as a desert. While
the southern winds blow, the coast is often over-
flowed to a considerable extent ; and the country
more inland affords very little to attract attention,
being diversified only by stacks of salt, and by nu-
merous tumuli which mark the abodes of the dead.
The forts are nearly square, and are surrounded by
single walls ; they evince very Httle advance in the
art of fortification. The people told me. that when
1832.
Entrance of the Pet lio.
13a
the vessels af the last English embassy were an-
cbored off the Pel ho, a detachment of soldiers— ^in-
iantrv and cavalry — was sent hither to ward off* any
attack that might be made. The impression made
M the minds of the people by the aopearance of
those ships is still very perceptible. I frequently
heard unrestrained remarks concerning barbarian
fierceness and thirst after conquest, mixed with eu*
logiums on the equitable government of the English
at Singapore. The people wondered how a few
barbarians, without the transforming influence of the
celestial empire, could arrive at a state of civtKzation,
very little inferior to that of ' the Middle Kingdom.'
They rejoiced that the water at the bar of the xei ho
was too shallow to afford a passage for men-of-war
(which, however, is not the case^ when the sonth
wind prevails, there is water enough for ships of
the largest class) ; and, that its course was too rapid
to allow the English vessels to ascend the river.
While these things were mentioned with exaltation,
it was remarked by one who was present, that the
barbarians had ^ fire-ships,' which could proceed up
the river without the aid of trackers; this remark
greatly astonished them, and excited their fears;
which, however, were quieted, when I assured them,
thiit those bnrbarfans, as they called them, though
valiaffit, would never make an attack unless provok^,
and that if the celestial empire never provoked them,
there would not be the least cause to fear.
Though our visitors here were numerous, they cared
V0ry little about me, and treated me in the same man-
ner as they did the other passengers. Most of the in-
habitants, who reside near the shore, are poor fisher-
men ; their food consists, almost exclusively of Barba-
does millet, boiled like rice, and mixed with water in
various proportions, according to the circumstances
of the individuals ; — if they are rich, the quantity
of water is small, ifpoor, as is usually the case, the
quantity is large. They eat with astonishing rapid-
ity, cramming their mouths full of millet and t^^^
i
134 GutzlaffU Journal; Aug.
vegetables, — if they are fortunate enough to obtain
any of the latter. Most of the inhabitants live in this
way ; and only a few persons who are wealthy, and the
settlers from Keangnan, Fuhkeen, and Canton pro-
vinces enjoy the luxury of rice. In a district so
sterile as this, the poor inhabitants labor hard
and to little purpose, trying to obtain from the
productions of the soil the means of subsistence.
The village of Takoo, near which we anchored,
is a fair specimen of the architecture along the
banks of the Pei ho, — and it is only on the banks
of the river, throughout these dreary regions, that
the people fix their dwellings. The houses are
generally low and square, with high walls towards
the streets ; they are well adapted to keep out the
piercing cold of winter, but are constructed with
little regard to convenience. The houses of all the
inhabitants, however rich, are built of mud, except-
ing only those of the officers, which are of brick.
The hovels of the poor have but one room, which
is, at the same time, their dormitory, kitchen, and
parlor. In the&e mean abodes, which, to keep them
warm, are stopped up at all points, the people pass
the dreary days of winter; and often with no
other prospect than that of starving. Their chief
enjoyment is the pipe. Rich individuals, to re-
lieve the pressing wants of the populace, some-
times give them small quantities of warm millet ;
and the emperor, to protect them against the in-
clemency of the season, compassionately bestows
on them a few jackets. I had much conversation
with these people, who seemed to be rude but
hardy, poor but cheerful, and lively but quarrel-
some. The number of these wretched beings is
very great, and many, it is said perish annually by
the cold of winter. On account of this overflow-
ing population, wages are low, and provisions dear ;
most of the articles for domestic consumption are
brought from other districts and provinces ; hence
)
1832. ViUfsge of Takoo. 135
iiiany of the necessaries of life*-^eveii such as fuel,
are sold at an enormous price. It is happy for this
barren ' region, that it is situated in the vicinity of
the capital; and that large quantities of silver— the
chief article of exportation — are constantly flowing
thither from the other parts of the empire.
Some mandarins from Takoo came on board
our junk ; their rank and the extent of their au-
thority were announced to us by a herald ^bp
preceded them. They came to give us permission
to proceed up the river ; this permission, howeven
had to be bought by presents, and more than half
a day was occupied in making the bargain.
Before we left this place, I gave a public dinner
to all on board, both passengers and sailors. This
induced one of their company to intimate to me,
that in order to conciliate the favor of Matsoo po,
some offerings should be made to her. I replied,
^' Never, since I came on board, have I seen her
even taste of the offerings made to her; it is
strange, that she should be so in want, as to need
any offerings from me."* — " But," answered the man,
*Uhe sailors will take care that nothing of what
she refuses is lost." — "It is better," said I, "to
give directly to the sailors, whatever is intended
for them ; and let Matsoo po, if she be really a
goddess, feed on ambrosia, and not upon the base
spirits and food which you usually place before her ;
if she has any being, let her provide for herself; if
she is merely an image, better throw her idol
with its satellites into the sea, than have them here
to incumber the junk." — " These are barbarian no-
tions," rejoined my antagonist, " which are so deep-
ly rooted in your fierce breast, as to lead you to
trample on the laws oflhe celestial empire." — "Bar-
barian reasoning is conclusive reasoning," I again
replied ; " if you are afraid to throw the idol into
the waves, I will do it, and abide the consequences.
You have heard the truth, that there is only o\\^
136 0%Uzk{f'H Journal; Aug.
God, even as there is only one sun in the firnmmeot.
Without bis mercy, inevitable punishment will over-
lake yoU| for having defied hu authority, and given
yourself up to the service of dumb idols; reform
or you are lost!" The man was silenced and con-
founded, and only replied, — ^^Let the sailors feast,
and Matsoo po hunger/'
As soon as we were again ready to proceed, about
thirty men came on board to assist in towing the
junk; they were very thinly clothed, and seemed
to be in great want ; some dry rice that was given
to them, they devoured with inexpressible delight.
When there was not wind sufficient to move the
junk, these men, joined bv some of our sailors,
towed her along against the rapid stream ; for the
Pei ho has no regular tides, but ccm^tonffy flows into
the sea with more or less rapidijty. During the ebb
tide, when there was not water enough to enable
us to proceed, we stepped and went on shore.
The large and numerous stacks of salt along the
fiver, especially at Teentsin, cannot fail to arrest
the attention of strangers. The quantity is very
great, and seems sufiicient to supply the whole
empire ; it has been accumulating during the reign
of five emperors ; and it still continues to accumu-
late. This salt is formed in vats near the seashore ;
from thence it is transported to the neighborhood
of Takoo, where it is compactly piled up on hil-
locks of mud, and covered with bamboo mattings; in
this situation it remains for some time, when it is
finally put into bags and carried to Teentsin, and
kept fbr a great number of years, before it can be
sold. More than 800 boats are constantly employed
in transporting this article, — and thousands of per*-
sons gain a livelihood by it, some of whom become
very rich: the principal salt merchants, it is said,
are the richest persons in the empire.
Along the banks of the Pei ho are many vUn
kigcs and hamlets, and are all built of the same
..^^yynJl
1832. The Pci ho. 137
*^ .terial and in the same style as at Takoo. Large
fields of Barbadoes millet, pulse, and turnips, were
^een in the neighborhood; these were carefully
cultivated and watered by women, — who seem to
enjoy more liberty here than in the southern pro-
vinces. Even the very poorest of them were well
dressed; but their feet were much cramped, which
gave them a hobbling gait, and compelled them to
use sticks when they walked. The young and rising
population seemed to be very great. The ass, — here
ratner a small and meagre animal, — is the prin-
cipal beast employed in the cultivation of the soil.
The implements of husbandry are very simple,
and even rude. Though this country has been in-
habited for a great many centuries, the roads for
their miserable carriages are few, and in some places
even a foot-path for a lonely traveler can scarcely
be found.
My attention was frequently attracted by the in-
scription tiew teen ^^wine tavern," which was written
over the doors of many houses. Upon inquiry I
found, that the use of spirituous liquors, especially
that distilled from mh-leang grain, was very gener-
al, and intemperance with its usual consequences
very prevalent. It is rather surprising that no wine
it extracted from the excellent grapes, which grow
abundantly on the banks of the Pei ho, and consti-
tute the choicest fruit of the country. Other fruits,
such as apples and pears, are found here, though
in kind they are not so numerous, and in quality
are by no means so good as those of Europe.
We proceeded up the river with great cheerful-
ness; the men who towed our junk took care to
supply themselves well with rice, and were very
active in their service. Several junks were in com-
fmny with us, and a quarrel between our sailors and
some Fuhkeen men broke out, the consequences of
which might have been very serious. Some of our
men had already armed themselves with pikes, and
138 Gutzlaff^s Journal; Aug,
were placing themselves in battle array, when, hap-
pily terms of peace were agreed on by a few of
the senior members of the party. Several years ago
a quarrel, which originated between two junks,
brought all the Fuhkeen and Chaou-chow men in
the neighborhood, into action ; both parties fought
fiercely, but confined themselves principally to loud
and boisterous altercation; the mandarins, who
always know how to profit by such contentions, soon
took a lively interest in the afiair, and by endea-
voring to gain something from the purses of the
combatants, immediately restored peace and tran-
quillity among them. Similar consequences were
feared in the present case, on which account the
men were the more willing to desist from the strife ;
they were farther prompted to keep peace, by
the prospect of trading with some merchants who
had come on board for that object. Indeed, as the
voyage was undertaken for the purpose of trading,
our men constantly engaged in that business ; and
when there were no opportunities of trading with
strangers, they would carry on a trafiic among
themselves ; but, unhappily, their treasure did not
always increase so fast as the cargo diminished.
My anxiety was greatly increased by our approach
to Peking. A visit to the capital of the Chinese em-
pire— an object of no little solicitude, after many
perils, and much loss of time, — was now near in
prospect. How this visit would be viewed hy the
Chinese government, I knew not; hitherto they had
taken no notice of me ; but a crisis had now come ; — as
a missionary, anxious to promote the welfare of my
fellow-creatures, and more willing to be sacrificed
in a great cause, than to remain an idle spectator of
the misery entailed on China by idolatry, I could
not remain concealed at a place where ther^ are w
many mandarins, — it was expected that the local
authorities would interfere. Almost friendless, with
small pecuniary resources, without any personal
\
1832. The Pet ho, 139
knowledge of the country and its inhabitants, I was
forced to prepare for the worst. Considerations of this
kind, accompanied by the most reasonable conjec-
ture, that I could do nothing for the accomplishment
of the great enterprise, would have intimidated and
dispirited me, if a Power from on high had not
continually and graciously upheld and strengthened
me. Naturally timid and without talent and re-
sources in myself, yet by divine aid — and by that
alone, — I was foremost in times of danger, and to
such a degree, that the Chinese sailors would often
call me a bravado.
Fully persuaded that I was not prompted by self-
interest and vain glory, but by a sense of duty as
a missionary, and deeply impressed by the greatness
and all-sufficiency of the Saviour^s power and gra-
cious assistance enjoyed in former days, I grounded
my hope of security and protection under the shadow
of his wings, and my expectation of success on the
promises of his holy word. It has long been the
firm conviction of my heart, that in these latter days
the glory of the Lord will be revealed to China; and
that, the dragon being dethroned, Christ will be the
sole king and object of adoration throughout this ex-
tensive empire. This lively hope of China's speedy
deliverance from the thralldom of Satan by the hand
of our great Lord Jesus Christ — the King of kings, —
to whom all nations, even China, are given as an
inheritance, constantly prompts me to action, and
makes me willing rather to perish in the attempt of
carrying the gospel to China, than to wait quietly
on the frontiers — deterred by the numerous obstacles
which seem to forbid an entrance into the country.
I am fully aware that I shall be stigmatized as a
headstrong enthusiast, an unprincipled rambler,
who rashly sallies forlh, without waiting for any
indications of divine Providence, without first seeing
the door opened by the hand of the Lord ; — as one
fond of novelty, anxious to have a name, fickle in
his purposes, who leaves a promising {ie\d, and
\
1.
140 Chitzlnff^s Journal. Aug.
restless hurries away to another, — all of whose en-
deavors will not only prove useless, but will actually
impede the progress of the Saviour's cause. I shall
not be very anxious to vindicate myself against such
charges — ^though some of them are very well found-
ed,— until the result of my labors shall be made
known to my accusers. I have weighed the argu-
ments for and against the course I am endeavoring
to pursue, and have formed the resolution to publish
the gospel to the inhabitants of China Proper, in all
the ways and by all the means, which the Lord our
God appoints in his word and by his providence; —
to persevere in the most indefatigable manner so
long as there remains any hope of success, — and
rather to be blotted out from the list of mortals, than
to behold with indifference the uncontrolled triumph
of Satan over the Chinese. Yet still, I am not igno-
rant of my own nothingness, nor of the formidable
obstacles, which on every side shut up the way, and
impede our progress ; and I can only say, — " Lord
here I am, use me according to thy holy pleasure."
Should any individuals be prompted to extol my
conduct, 1 would meet and repel such commenda-
tion by my thorough consciousness of possessing
not the least merit ; let such persons rather than
thus vainly spend their breath, come forth, and join
in the holy cause with zeal and wisdom superior to
any who have gone before them ; the field is wide,
the harvest truly great, and the laborers are few.
Egotism, obtrusive monster ! — lurks through these
pages ; it is my sincere wish, therefore, to be com-
pletely swallowed up in the Lord's great work, and
to labor unknown and disregarded, cherishing the
joyful hope, that my reward is in heaven, and my
name, though a very unworthy one, written in '^ the
book of life." — I return to my detail.
(7*0 he continued.)
1832. Intercourse with China. 141
MISCEIiliANIES.
Intbrooursb with China. — In a publication devoted to the
diffusion of a correct knowledge of China, in which the events
of her history, the value of her literature, the character of her
people, dLc, may all be expected to find a place, it cnnnot be
irrelevant to introduce, occasionally, some remarks on her po-
sition and relstions as a great political division of the earth.
The extent, division, and geographical features of the empire
have already come under consideration as prominently interest-
ing matter of inquiry. The foreign relations and intercourse of
CkinUf the subject of these remarks, are no less unique 'and
worthy of attention, than the boundaries and varieties of her
surface, or the productions of her authors, or the manners of
her population, or the succession of her dynasties. It is||hoped
that much of knowledge and wit will yet be drawn from her
literature, to widen the paths of human wisdom, and to strew
them with flowers. Traits of national character will probably
be pointed out for us to admire and to imitate. Even out of
the barren soil of imperial nomenclature, some plant of use-
fulness may be found to grow.
But it is when we turn to the subject of the paper now
before us, that curiosity becomes combined with feelings of
peculiar interest. We are affected not only by its great im-
portance in the abstract, but by its nearness and close connec-
tion with our present employments and future hopes. We do
not expect an equal interest to the felt by our friends and
countrymen in another hemisphere ; any more than that a
grand range of mountains should continue to fix and awe us
with their height and form, when diminished in the distance,
to the level and limit of vision. The subject is so important
that, no wonder our strength is tasked by it, yet so mainly
important to us only, that we are not surprised, it has not be-
eome the concern of the whole world. We nay this, because
the desire of beneficiaf changes in our situation here, has been
wrongly rebuked on the one hand, and the difficulties, through
which such changes roust be effected, have been disallowed
on the other.
It is not our intention, nor within our ability, to examine
all the bearings of the topic in a single paper. Our purposes
will be better answered by repeated eommuiucations, several-
ly incomplete, combining the views of diffeieui md\\\d\x^W
142 hUer course with China. Aug.
These aims, — to hasten by *«rgument and the statement of
truth, a free admission for o** lv .s and the world, within the
Chinese empire, — are great ^.lough to demanu, and good enouffh
to engage, universal cooperation. They have been urged already,
though perhaps with more seal than wisdom. They will not
be unfelt by any who h we brought with them, to this country,
any portion of that warmth, which, as if it were a new spring-
time in the history of man, is now in so many otker couniries^
kindling and dowinff in his veins. We shall not be easily drawn
or distracted from them, cut off as we are from all participation
in those pursuits which now engross the active and good in our
native lands. Yet the greatest ardor in the cause of general
amelioration must be directed by Wisdom, and the stricter the
limitation to the field immediately around us, the closer should
be the attention to her precepts. However desirous we are to
enter this long forbidden land, we do dot hesitate to say it
may be done rashly and unjustifiably. Our situation here is
not one of intolerable hardship, nor such as revives the natural
laws and resorts of self-preservation. Neither was the Chinese
policy always, as now, anti-social and repulsive. The time
was when strangers were welcomed and favored ; when the
imperial hand was stretched out to receive and reward them.
We must divide the credit of the unhappy change equitably,
between the growing Jesuitism of the one party, and the awaken-
ed jealousy of the other. The history and the results are
universally known and regretted.
We have heard some oi our most intelligent visitors inquire, —
what are the grievances and oppressions, of which we have
heard so much, and seen and felt nothing? Your persons
and properties are protected and secure, and the business which
draws you to this country is conducted without impediment,
and facilitated by admirable arrangements and private assistance.
Such questions we have never rebutted with long accounts of the
petty insults of official or unofficial offenders, — though sometimes
sufficiently annoying, nor with government proclamations, which
from time to time seem still to contract our narrow limits by
paper walls. These are confessedly declaratory and formal,
and we are not at liberty to ^use then!, at the same time, as
ground of serious argument and remonstrance, and as matter
of common jest. We never assert on such occasions, that our
commercial intercourse is hampered by new restrictions, or oar
persons confined by closer restraints; for our callings and
bodies are yet exercised as freely, or as little freelyy as at former
periods. We reply, that we are discontented, because better ac-
quainted than our remote predecessors with the rights and duties
of man. They desired no more that an exchange of articles
of commerce, of inward and outward cargoes; we wish a <* traffic
in intellectual and moral commodities." They asked no more
that fair prices in trade ; we demand relief from the pressure of
ungratified curiosity and forbidden inquiry. They were pleased
18d2. Intercourse with China. 143
with lives as monotonous as the paddy fields that extend around
the spot of our residence ; we claim the liberty and variety of
motion and novelty. Their imaginations never wandered be-
yond the barren ridge that rises and bounds our view to the
northward of our factories; we feel our confinement to be a
prison, and long to be set at liberty.
The obvious policy of the powers that be, in this and many
other countries, is to keep thing$ a$ they are. To those who
ham all that heart can wish there is but one work left, mz.
*' to perpetuate possession." These resist innovation and dread
change. They dream that a cake of barley-bread tumbles into
the encampment, and overthrows the hosts of Midian. In the
same way those who are over us here will naturally resist our
struggles for amelioration, whether we in our humility impute
it to their contempt, or in our haughtiness to their fears. The
sovereign of this great empire cannot dread anything from
a handful of foreigners employed aboilt the bettering of their own
circumstances, not the reversal of his state. We may and do
entertain more extensive views than concern our selfish interests,
but what credit have we with this government for these t We
are inclined to think, though our restricted condition in China
has resulted from old distrust, and its amelioration might lead
to fundamental changes in this ancient empire, that the origin
being ill remembered and the results unsuspected, the mere
vis mertis of haughty custom and the general opposition to in-
novation, are the forces we have to overcome, if the power
of foreign nations be really feared, why enforce the system
so oj^ioxious to them? Or if the contamination of foreign
principles be the deprecated evil, why guard with so inferior
pinciples the access of the native subject to the sources of
infection f All we can understand of the Chinese system is that
it cries, '' hnge^ ionge^ abeste prof ant !" to all who would touch
its institutions, or language, or soil ; and unlike that land whose
liberty inspires him that breathes its air, the footsteps that press
this, can be only those of a tributant and a slave.
It will be seen that we attach little comparative importance to
local and petty annoyances. We complain of exclusion from
all but a corner of a great division of the common earth, which
we ask not to possess in conquest, but to enjoy in participative
friendship and peace. Our private interests would certainly be
forwarded by a better intercourse ; and so would that providential
scheme^ which has divided the products of the earth to different
climes, that it might unite their possessors ia mutual depend-
ence and benefit. We should be glad, as travelers in China,
to wander over her provinces, and gaze on the grand and cu-
rious works of nature and man within her. As philanthropists,
we could welcome to our sympathies, another world of fellow-
inen, whose genius and intellectual powers, and shades of cha-
f aeter, and worth of friendship, and charms of affection, and
leirerytbing but existence, had been till then unknown, ^o^
144 Intercourse with China. Aug.
is this all. Ever sioce the dispersion of man, the richest tftream
of human blessings has, in the will of Providence, followed a
western course. The earth with its beauty and glory, the laws
of nature harmonious and wonderful, the accumulated treasures
of western genius and wisdom, the noble, inestimable disco-
veries of Revelation, how imperfectly known, or how perfectly
unknown herel — a view of the subject which recalls the Chi*
nese exclusive system more to our sorrow than our anger.
How little has she to give; how much to receive! How small
a proportion do the personal advantages derivable to us from
freer communication bear, to the gifts we can instrumentally
bestow. How well may we reckon the exertion of such instru-
mentality as the highest of our purposes' — its withdrawal as the
deepest of our wrongs.
Here it may be objected, that even benefits cannot be forced
on those who are unwilling to receive them. We agree, in
reply, that the pride which refuses them for itself may be left
to bear|its self-inflicted calamity. But we know, that the na-
tional policy which bears so vexatiously on the foreigner and
cruelly on the native in China, is chargeabel on her rulers,
not on her people. The fearful power we see exerted here by
a few individuals of impoverishing not only themselves but many
millions, can have no foundation in right, nor any plea to be
let alone. What interference can match such assumption t Were
the exclusive policy an emanation from the public will lit
China, our arguments should have been addressed -to the public^
mind, and our hope of amelioration would have rested on*
the removal of individual prejudice and ill-will. As it is, we
refer to the public representatives of our native states the con-
sideration and removal of what are strictly official evils. We
bring forward our lesser but not little grievances, to hasten and
cover measures, which must bring, together with their re-
moval, honor to our governments and benefit to the whole
world. We do not compare our situation for desperateness,
to thai of a celebrated personage, who amidst the rising wa-
ters of a sea-bed, bade his attendants take diverging paths, if
by some one of them, they might escape the advancing tide.
Yet commerce with China, narrowed and fettered as it al-
ways has been, .may claim the attention of executives, who
lavish ministers and money, for a place amon^r rthe most f4-
vored nations' in every petty principality. We press the' neces-
sity of interference for us the more openly now that the im-
potence of a few isolated foreigners, surrounded by a vastly
numerous and not contemptible people, is acknowledged on all
hands. It is possibk, another dynasty may come to occupy the
*'dragonJ!throne," and another Kublai or Kanghe be on |t»
to welcome the foreigner to a country, where he is himself f
stranffer. Or a new policy under some wise representative of tb#
reigning line, may reverse our case. Or the *' lances of beatett
may be pointed in ambition farther westward, and finding " no
1832. Intercmine with China. 145
Turk between/' and anexpected light may flash oi| us, from the
arms that would then certainly meet and shiver them. Or col*
lisiou may take place on the frontiers, with that power, which
has extended itself over so many divided and reduced kingdoms
in India, to unite and restore them. Or the esteem which
private worth may win, or the good which pious exertions may
do in the vicinity of pur residence, may open a wider circle
of acquaintance, and an unrestricted sphere of benevolent a6-
tivity. We need not reject these coiitigencies, though we
should be sorry to wait their time. We still hope to see our
situation bettered, by the mild interference of those commercial
nations of Europe and America, who have a direct interest in
the improvement.
Again it may be objected, that the ilUrecepiion and dismissal
of embassies has left no ground for such a hope. It is true,
they have been tried unsuccessfully, but was there nothing
wrong in the spirit and conduct of those missions? Has their
object been to serve the cause of humanity, or that of national
preference and aggrandizement ? If their motive has been un-
impeachable, have they been undertaken in union and concert,
as the act of consentient nations, and pushed with the ardor
worthy a great and common purpose? Has not the lesson of
the Dominican and Jesuit division been forgotten, and a rejec-
tion almost asked by promising never, if rerosed, to ask again ?
We are not now urging measures to a crisis, nor forgetting the
'* blood and tears,'* the madness and guilt of hostile incursions.
We would not trample down the customs of China with ca-
valry, nor cut up her prejudices with the sabre, nor carry omr
points and her cities by storm. Some violated compacts, or
outrageous injuries, would be little enough to justify such acts.
Tet we cannot but ask, what are the positions of China and
western nations, that the terms of their intercourse hitherto,
should ever continue? Is the effective power of the emperor
at all commensurate with the extent of his dominions, or the
numbers of his subjects? Is it forgotten' by these subjects, that
he is the descendant of a foreigner 7 And does not the name of
an ancient line of native princes, the recollection and refinement
of a court, still linger in their once splendid, now decaying
capital? Is he not often called to denounce the secret associa-
tions, and to oppose the organized force of rebellion ? Is not
the general tie, which binds his provinces to his person and
allegiance as undefinable and as brittle as the thread of human
life? His dominions are as much exposed to external violence,
ae to domestic insecurity. Unfortified and unprotected by a
naval force, the maritime cities and coasting trade of China
are scarcely safe from piratical spoliation. Even that great
medium of inland communication, the Imperial canal, by which
ihe tribute of the provinces is conveyed to the capital, is easily
imcessible to an enemy. There is no probability that China
will ever be an object of cupidity or ambition to other ualVnw^.
%
146 Intercourse with China. Aug*
It is more likely liter arrogant pretensions cover many convic-
tions of weakness, and that those claims will be yielded when
that weakness is exposed.
We have sometimes been refractory ; on which occasions
our Chinese masters have Htopped our supplies. Fas est ab
hoste difceri. This is a better Vvay of humbling pride, than
laying it low in the dust of death ; a kinder way of cooling
ihe soldier's blood, than spilling it on the cold earth. Let us
hope, if a warlike anqament ever approaches these shores, it
will direct itself to intercept the supplies of food and money,
which fill the imperial troops and treasury, and leave his ma-
jesty, *' to keep his capital and feel the pressure of scarcity, —
or to advance and expose it to capture, — or to retire and abdi-
cate his throne," if he prefer either of these alternatives, to safe
and easy concession. We cannot and do not expect the go-
vernments of the present age, to embark in duixotic enterprises.
Such a one, in existing circumstances, would be th^ invasion
of China. Yet if our distance might give us that hearing, which
our presence could not claim, we would assure those exalted
personages who hold the reins of empire ' in the west, that if
by the united expression of their desires, they could influence
the policy of the sovereign of China, their generation would
thank them, and posterity honor them. It is a great object,
inviting and meriting their concert. They wear in such -a cause
the triple armor of justice, and though but little good should
directly result to their proper dominions from success, the^f
would indulge a great ambition without sacrifice. In liberat-
ing China, to how vast a people wouFd they transmit their
names, to be ever and ever gratefully remembered and ce-
lebrated I
The haughty customs and vague apprehensions before al-
luded to, as opposing our purposes, would be best overcome, by
communicating to the Chinese what we have learned by Reve-
lation. To be sure, it is still more extensively true, that Chris-
tianity so far as received, must go to dry up the sources of
human sorrow and misery, and to revest the earth with the love-
liness and and felicity of EMen. We only mean, in this instance,
that a knowledge of the common origin of all mankind, of
their one Creator and blood, and the undissevered ties, which
in their widest dispersion ever did and will in duty bind them,
would be the best auxiliary, and highest guaranty to our success.
Such knowledge we are in part able, and every way interested
to diffuse. May this great engine of emancipation be no longer
neglected. Carefully managed, its operation will be surely and
powerfully favorable. The consummation we may not live to
see. The generation that surrounds us ''in numbers without
number," and that new growth of living men which will suc-
ceed, may not be blessed oy it: but its ultimate approach may
be predicted with confidence Its story will fill one of the
brightest pages of the world's history. Even on the earliest and
1832. The Influence of Keltgion. 147
feeblest efforts to hasten it» an interest and a charm will be
reflected, strong as that which the splendid career of a hero
awakens in the obscure incidents of his boyhood and youth ; and
lovely as those soft tints, which the gorgeous clouds, lighted up
by a setting sun, throw back on the opposite region of the sky.
Tbb iNFLUBNCfi OF RELiuioN in the formation of human
character, individually and nationally, is greater than that of
any other cause. It is greater than that of political institutions,
for these also, are modified by the influence of religion. Al*
tbouffh there is, when minutely considered, so great a variety of
religions iu the world, they are after all reducible to these three
great divisions ; the Christian, Mohammedan, and Pagan. In
respect of intellectuality and humanity, the Christian nations,
both of the old and new world, are far in advance of the
Mohammedan and Pagan nations now on the face of the globe.
This, we believe, will be generally admitted, and is only to be
accounted for by the superiority of the Christian religion, which
communicates to the human mind more exalted ideas of the
Divine Being, more liberal views of his universal government
of all nations, and a more equal and benevolent morality than
any other system of religious belief.
In China, the ethics of Confucius operate, perhaps more than
the religions of Taou and Bud ha in forming the national cha-
racter. And the moral philosophy of the ancient sage, in the
bands of the modern scribes and Sadducees of China — thejoo-
keaou or literati, is remarkable chiefly, for contracted ness,
pride, and selfishness. We do not think that the exclusiveness
of Chinese policy is to be attributed merely to the fear of being
conquered; but to their contracted systems of religion and
nhics. Confucius said, " Fan gan chung" eviensivdy love aU,
or in the translation of the late Mr. Collie, "show univer-
sal benevolence." But a modern annotator of the sage,-»like
some Christian preachers whom we have heard explain away
the precept, '* Love thy neighbor as thyself," — says that, U is
not necessary to love every man, but only to cherish a spirit of
harmony, and not to usurp what is convenient to oneself. He
makes the injunction merely negative, instead of requiring ac-
tive benevolence. To love all men with complacency, is not
possible, nor is it required by our Savior ; but to love all men
with a sincere wish to do them good, is possible, and is re-
quired.
The heaven and the earth, and the gods and goddesses of
China, produce very little reverence or respect in the minds even
of the religious. The two powers, heaven and earth, are more
feared, than the divine beings whom they worship. They seem
often to think themselves as good as their gods. And their
offerings, sacrifices and vows, are more like an offer of bribes
for the good services of these spiritual beings, than devout
wonhip due from ftverv creature to ihe Almighty Creator.
i
148 Ferocity. Auo.
The public opinion in China concerning virtue and ?ice is ex-
tremely erroneous and lax. And the sanctions of their moral
law, such as it is, are vague and little regarded. The phi-
losophers confine the rewards and punishments of the two
powers, heaven and earth, to the present life; and the re-
ligionists teach the return of souls to this world. So that the
fear of sin, and of death^-excepting the natural dread of death
— is not generally great among this people. Since the matter
of rePigious belief is so contracted and low : and the tone and
sanctions of morality is lax and vague, the minds even of the
lew religious and virtuous, are contracted, selfish, and earthly.
When then must be the condition of jthe irreligious and vicious?
They are selfish, deceitful, and inhuman among themselves;
«qd neither the government nor people have any wish to re-
ciprocate good offices with the rest of the nations of mankind.
It is their religious and moral education that leads to this
result ; not the fear of being conquered. Their ignorant self-suf>
ficiency and anti-benevolent prejudices, lead to their exclusive
practice. A knowledge of the Almighty Creator, the common
Father and Friend of man, as well as his righteous Judge,
such as the Christian religion communicates, would break down
the wall of separation, which the false religion and ethics of Chi-
na have set up between the people of this nation, and the rest
of mankind : but nothing else will. Neither commerce nor con-
quest will effect it. The sword of Britain has opened the land
•of India to the foot of the merchant and the traveler ; but the
minds of the natives, generally, are still as exclusive and anti-
social as ever. So will it be everywhere, in a greater or less
degree, till false religions are removed. We therefore judge
that Bible societies and Christian missionaries are the greatest
benefactors to the interests of humanity, even in the present
life, notwithstanding all that the anti-biblists and anti-evangeli-
cals may say to the contrary. *
Ferocity under the pretext of stern virtue. The last mon-
arch €ff the Chin dynasty, about A. D. 600, spent much of
his time with two favorite concubines, and neglected the affairs
of his government, which made him an easy prey to the in-
vading army of Suy. He and his favorites were taken prison-
ers alter having thrown themselves into a well, which luckily
* A late Edinburgh Review has an article against the "Evangelical class"
in England. The writer, who appears in the character of a sober Christian,
characterises the Evangelicals, as people who make a fuss about Bible and
Missionary societies, and are fond of introducing the subject of religion.
They declaim against the drama, and ** loose " professors, but indulge in
covetoosness, and the puimiits of ambition, whicB are as contrary to the
precepts of the gospel as the things which they condemn. We would not
plead for their covetousness or ambition ; but in their seal to disseminate
the divine Scriptures; and proclaim universally the religion of Jesus, we
think they are quite apostolic and like the primitive Christians. How thote
Christians who arc indifferent or hoMile to Bible and missinnary operations
1832. The Name of Jesus an offense. 149
had little water in it. Kwang the king who was commander-
io»chief, not being present with the division of the army which
captured these three persons, sent to Kaoukeung, an inferior
general who had made them prisoners, to forward the ladies
to him. Kaoukeung said that these two beauties, Chang Lekwa
and Kung Kweipin, had been the ruin of the Ckin dynasty, and
they might prove equally injurious to his royal master, if they
were sent to him. He therefore, on his own responsibility, im-
mediately ordered them to be decapitated, which unjust and
cruel mandate was forthwith obeyed. This ferocious officer
justified the deed by a reference to a similar case in ancient
history.
We have just heard of an act ofgreat ferocity in Fuhkeen pro-
vince. An injured husband cut off the heads of his wife and her
paramour, and carrying them in his hands went before the sitting
magistrate and avowed the deed, expressing his readiness to die,
if the law so required. It is said, that he was not only acquitted,
but rewarded for his ferocious virtue.
Tbb Name of Jesus an offense. — In conversing with a
Chinese the other day, concerning certain Christian books, it was
remarked that there was no ground of apprehension concerning
the free use of them, for there was nothing bad in them. True,
said he ; but there is the name of Yaysoo (Jesus), which is an
offense to a Chinese. This is a lamentable fact, that the very
name of the Savior of the world is disapproved, if not hated by
the millions of China, as well as those of Japan. How is this to
be accounted for? Is it that the Christians, like the ancient
Jews, who have been scattered among the heathen, and dispersed
through these countries, have ** profaned the holy name " of their
God and Savior, and by their evil tempers and wicked ways,
caused it to be hated and despised ?
We know that *' the Society of Jesus " have by their bad
principles and practices, converted the very name that they pro*
fessed to honor into a term of reproach. The term of Jesuit ap-
plied to a man, denotes that he is a crafty, unprincipled, de-
signing person. There can be no sort of doubt, that the uni-
versal application of the name Christian to all persons born
within certain geographical limits, whatever their principles
and character may be, causes the name of Christ to be pro-
can reconcile their spirit and practice to the New Testament eiamples and
precepts we know not.
The writer of the paper in question, puts on a grave face, and tell his
reader that he is going to bring Evangelism to the test of sober argument,
and not of ridicule, which he deems improper in such cases. \Ye also
think that religion is too serious a subject for ridicule. One of his pro-
fouad thoughts is, that a play-actor, addressing the Deity in a mock prayer
on the stage, is not more profane than a painter who draws a human figure
in the attitude of prayer. Therefore the Evangelicals who decry the stage,
are by- parity of reason opposed to the fine arts ! This acute reasoning ap-
{tears to us not very far from the ridiculous.
%
150 Neglecting or despising the Savior, Aug.
faned; and not only the heathen but baptized infidels in Eu-
rope have chosen, because it answered their purpose, to con*
found merely naniinal Christians with Christianity itself.. This,
it may be said, is a very natural result. It is so; and the
inference seems to be, that it would be better for the cause
of the Christian religion that those who neglect or renounce the
principle and the practice of the gospel, should renounce the
name also. For themselves, it is of infinite importance that with
the name they should possess the reality; for God .cannot be
deceived, and will not be mocked. In vain do we call Jesus,
Lord, Lord, if we do not the things which he commands us. He
will *< have pity upon his holy name," it shall yet be glorious
among the heathen ; and it will be glorious to eternity, when he
shall have separated the chaff from the wheat, and said to all the
workers of iniquity — ** Depart from me."
Oh, that all professed Christians, and especially those among
the heathen in every part of the world, would consider this, re*
pent and turn from every principle, temper, and practice, that can
justly bring a reproach on the name of Jesus.
Neglecting or despising the Savior. — " The height of re-
bellion against God is the despising of spiritual, gospel mercies.
Should Mordecai have trodden the robes under his feet that were
brought him from the king, would it not have been severely re-
venged? Doth the king of heaven lay open the treasures of his
wisdom, knowledge, and goodness for us, and we despise them !
What shall I say ! — I had almost said, hell furnishes no greater
sin. The Lord lay it not to our charge."
(Dr. Owen's Sermon hefort the BriHsh Parliament.)
It is to be feared however that, at the present day, it is a
" charge " that lies most heavily against many who call them-
selves Christians.>()Oh, how little do the awful realities of eternity
affect the mind of the prof essed disciples of Jesus,^-of him who
though he was rich yet for their sakes became poor. Christian
ordinances and Christian hopes — how carelessly attended to!
The joy in Christ, the union of faith and hope, and the zeal to
love God with all the heart, and our neighbor as ourselves, which
the first Christians felt — where are they? We have assemblies*
of Christians in China, and are permitted to worship God ac-
cording to the dictates of our own consciences. We rejoice and
bless God for these things. But where have we anything that
can bear any resemblance to the church fellowship — *' the com-
munion of saints," — which, in the same matters, appears in the
New Testament?
* The British factory of the East India Company have a chapel in
Canton, in which, during their residence here (which is usually about half
of the year), divine service* is performed by their chaplain. For several
years a similar service has, and still continues to be held in one of the Ame*
rican houses. The hon Company have also a chapel at Macao, where nn
lijcewise at the residence of the Rev. Dr. Morrison, religious worship \»
observed during their stay at that place.
1832-
Fahkeen. — Uatnan .
151
RELIGIOUS INTELLIGENCE.
FuHKBBN. — An English gen-
tleman, who has an extensive
personal acquaintance with Ja-
va, Malacca, Singapore, and
Siain, and with the Chinese who
visit or inhabit those and the
adjacent countries, thus writes
in a familiar letter concerning
«• Pukien."
**With the people of this
province, we have a closer and
more extensive intercourse, than
with those of any other pro-
vince in the empire, excepting
Canton ; if indeed we ought to
except it, which I very much
doubt. Fuhkeen is the great tea
province; — its people are the
most commercial in the empire ;
— perhaps two thirds of the
Chinese colonists in Cochinchi-
na, Siam and the British set-
tlements, and scattered over the
Archipelago, are Fuhkeen men.
With them the missionaries
have had the greatest inter-
course ; knowledge has been ex-
tensively diffused amongst them
by tracts and the Scriptures;
their prejudices have given way
very much ; and we have al-
ready become so well acquaint-
ed with them, aud so far con-
ciliated their friendship, that I
think we ought to consider them
almost as a people prepared for
the Lord. Should an opening
be mdde in China, I am per-
suaded our way would be most
open in Fuhkeen; and I doubf
not that we should be hailed as
well known friends by a great
many ; while in other provinces,
we should be viewed with sus-
picion, and treated perhaps as
enemies.
" Moreover, Fuhkeen is, like
Tarsus, a province of no mean
name ;' it ranks among the most
wealthy and flourishing of the
provinces ; its people are of an
enliffhtened and enterprising
spirit ; and their dialect is not a
vulgar one, as many suppose.
For conciseness, nervousness,
and perspicuity, it is, perhaps,
not equalled by any other in the
empire; I think I might even
term it a classical language. Ma-
ny Fuhkeen men are learned and
intelligent ; a. i their dialect is
reduced to the strictest critical
rules, both in reading and in
writing.'' He adds concerning
Hainan. — *' The dialect of the
people of the island of Hainan in
Canton province is only a slight
variation from the Fuhkeen. I
have frequently met with Hainan
men in Siam, and have general-
ly been able to converse with
them very well by means of
the Fuhkeen. Their language
would be soon acquired by a
Fuhkeen missionary ; they are
a pretty nuinerbus people too,
and of a very mild and friend-
ly spirit, and have a good u\;aL-
iiy readers; so thai ll3L\u'Atv ai>i\
\
l&% Jata.-^Notitia Lingua Sinica. Ave.
open another fine field for doing
good."
Java. — After a residence of
moire than four months on this
beautiful bland, Mr. Abeel thus
writes. ** As success, though
eventually certain, is beyond
the province of instruments;
and as the command of Qod
and the opportunity of obeying
it are decisive of duty, Java
urges many appeals to the cha-
rities and obligations of the
Christian world. With a popu-
lotion^ nearly half as numtsrous
as the whole United States^
there are but two missionaries
on the island. The Dutch have
sent forth many missionaries to
their other colonies; but the
widest field is suffered to lie in
desolation. Those who reside
ill Java are generally appointed
and supported by the locil go-
vernment, and either instructed,
or disinclined to stretch them-
selves beyond the narrow limits
of a small congregation of
Dutch, Portui^uese, or native
Christians. There is very little
question that other missionaries
would be allowed to cooperate
with Mr. Medhurst, and thus
amplify the field of gospel cul-
ture. The island is by no means
as insalubrious as is generally
supposed."
Of the Chinese in Batavia,
he remarks, that they compose
the majority of tradesmen in that
place, ** being more ingenious,
shrewd, laborious, and gain-
seeking, thap the natives.
Where money is to be obtained
by dint of traflSc, manufacture,
gambling, or gulling, Chinamen
are sure to be found."
LITERARY NOTICES.
Notitia Lingua Sinica. Auc-
tore P. Pr6mare. Malaccs : Cu-
ra et sumtibus, Collegii Anglo-
Sinici. J 831.
Mention was made of this
book in our last number, as
one of the works, which, dur-
ing the last year was issued
from the press in connection
with the College at Malacca.
The last report contains the
following account of this work.
The body of the book is pre-
ceded by a copious introduc-
tion which comprises three ge-
neral heads.
I. On Chifusc Authors. 1.
A general account of Chinese
books; 2. on the order and
method of studying them ; 3. an
account of various dictionaries.
II. On Chinese Characters.
1. On the written character;
2. on the mode of pronouncing
it. — 1.) On Chinese accents; 2.)
on Chinese tones. — (1.) On the
initial letters: (2.) on the medial
letters; (3.) on the final letters.
III. An Appendix, contain-
ing a general index of all the
words in the Chinese language,
and distributed into nine classes,
arranged according to the final
sound of a syllable: a speci-
1832.
Notitia LingutB Simac
153
men is also given of each of the
tones in all the different mono-
syllabic sounds of the language.
The introduction cloaes with
notes to the preceding index.
The body of the work is di-
vided into two parts. Pari the
Jirst, is on the peculiarities of
the colloquial language ; and
pmri ike ieeomdf on the higher
style of writing as practiced by
the best authors. Of the first
parij the author says, it will
assist missionaries to render
themselves more intelligible to
the Chinese when conversing
with them, more readily to
understand their discourse, to
appreciate better those books
which are written in a less ele-
vated style, to acquire the col-
loquial medium more quickly,
and, when there is necessity, to
practice this speeies of writing.
Of the second part he observes,
it will be very useful to the mis-
sionaries, in teaching them to
apprehend the sense of ancient
writings, to translate them cor-
rectly into another language,
and, if they please, to acquire
an elegant style of writing.
Tlie object of the author in em-
ploying the Latin is to render
his work more exteneively use-
ful. The Jirst part is divided
into two heads.
I. Ov^ihB Chrammar and S^fh
tax of the common language.
L Grammar; — 1.) nouns; 2.)
pronouns; 3.) verbs; 4.) the oth-
er parts of speech. 2. Synux.
It. On the true Genius of the
Chinese language, illustrated by
copious quotations from native
authors, in a series of para*
graplis distributed under three
leading articles. Art. 1. On
the uees of certain characters,
comprising fifteen paragraphs
2. On the particles! which occur
in speaking. — 1.) negative; 2.)
augmentative; 3.) diminutive;
4.^ initial ; 5.) 'final,— together
with twenty paragraphs on par-
ticular words. 3. On Figures.
— I.) On repetition. (I.) The
same character repeated twice
or thrice with greater effect. (2.)
Two synonymes, or at least
words of a kindred signification,
elegantly repeated and forming
frequent phrases of four cha-
racters each. (3.) The same
word being used with others,
which are synonymous, anti-
thetic, or of a kindred significa-
tion. (4.) Two words, whether
synonymous, of a kindred mean-
ing, or antithetic, being placed
in contrast with each others (5>)
The frequent repetition of the
same phrase used either numer-
ically, or to impress the senti-
ment more deeply on the mind.
(6.) The same word heing re-
peated with the particle T% in*
tervening to denote the partici-
pial form. 2.) On antithesis. 8.)
On interrogation. 4.) A collec*
tion of proverbs, one hundred
and sixty* five in number, with
which the first part of the work
closes.
The second part of the work
is on the more dignified style
of the written Uncage, and
exemplified under five general
heads.
I. On Chammar and 8ynia%.
This head is subdivided into
three sections, each illustrsitive
of the grammatical structure of
the parts of speech used in good
composition.
II. On Particles. This head
is distributed into eighteen ar-
ticles, some of which are sub-
dividfd to illustrate such words
as arc used in different senses;
ISA
^otitia Lingute i^anac
Aug
and concludes with a general
index of particles.
III. On diver sit if of style mid
the best kind of composition. I .
On the gradations in diversity
of stylie. 2. General rules re-
specting style. 3. Select exam-
ples, exemplifying the preced-
ing articles. — I .) The same sen-
timent expressed differently at
different times; 2.) various ex-
amples of each knid of style,
quoted from the Le Yih, the
8he King, the Shoo King, the
Ta Heo, and the Lun Yu, and
also from Chwang Tsze, Yang
Tsze, Sun Tsze, Gaou Yang-
sac, and Soo Tungpo,
IV: On Figures of Speech.
1. Antithesis, under which is
given a copious list of antithe-
tic words. 2. Repetition. — 1.)
Words and phrases; 2.) Lusus
Verborum, 3. Climax. 4. On
interrogations as used in con-
troversy. 5. Description: exam-
ples are adduced from Mencius,
from th^ Shoo King and Chung
Yung, also from Gaou Yang-
sew. 6. On thirty modes of
varying Chinese style. The au-
thor ooucludes this article with
a discourse (written, we pre-
sume, by himself) on the attri-
butes of God, the style of which
illustrates successfully the high-
er qualities of Chinese compo-
sition. 7. Different kinds of
comparison. — 1.) Simple com-
parison; (I.) comparison deriv-
ed from celebrated characters;
(2.) comparison sought from
things. — ^2.) On Puyu, or the
method of illustrating a subject
by examples; 3.) metaphors;
4.) on Yu-yen^ the apologue or
fable. On this tertn the author
remarks, ** It neither signifies a
bare comparison, nor a solitary
metaphor ; but comprehendi<,
moreover, parables, symbols,
a|x>logues, enigmas, and fa-
bles.'* Chwang Tsze and Lee
Tsze are the autliors who prin-
cipally excel in this species of
composition.
V. A collection of elegant
sayings consisting of one, two,
and three words each, together
with a number of select phrases
oi four words, from the best
authors. Here the manuscript
terminates somewhat abruptly,
indeed evidently in an unfinish-
ed state, there being a heading,
** Paragraph the fifth. Select
phrases of five words," with
which this part of the work con-
cludes without any expamples.
A copious index to the whole is
subjoined. The work consists of
300 quarto pages.
It is to be regretted that the
author did not finish his design.
So much excellent matter, en-
tirely practical, as he has
collected together in this vo-
lume, cannot fail of proving
highly useful to the student of
Chinese. The principles of the
language are always illustrated
by copious quotations from the
best native works. Convinced
from the almost undefinabie laws
of Chinese composition, that
mere precepts, however good in
themselves, would be of little
practical utility to the student
of the language, the author has
drawn from the best accessible
sources, a great number of ex-
amples, by which the idiom and
genius of the language may be
most satisfactorily ascertained,
lie hus spared no pains to ac-
cumulate the greatest possiMe
variety of Chincne phraseology ;
and has, in our humble opinion,
buCGceded so well in his r6>
:>earches, ab to make a very eou-
1832. Budhism. — Calcutta ChrtBt. Observer. 155
»iderable addition to the excel-
lent and useful works which we
already possess on Chinese phi-
lology The British nobleman,
bf whose munificent liberality
the work has been given to the
world, will feel no small share of
gratification in thus contribut-
ing to smooth the path of the
inquisitive student, who is un-
weariedly seeking a competent
acquaintance with the language
and literature of China. AngUh
C. College Report for 1831.
BuDBisM. — ''M. Abel-R6mu-
sat has in preparation a com-
prehensive memoir on Bud h ism,
the chief object of which is to
fix the point at which the in-
quiries of European scholars
have arrived in respect to that
peculiar religion, and to point
out what is still necessary to
be known, in order to make its
principal dogmas clearly under-
stood. The first part will con-
tain an analysis of Mr. Hodg-
son's dissertations on the sub-
ject of the Budhism of Nepaul,
accompanied by a systematic
table of the opinions of the
Budhists of that country, on the
points of theology and cosmo-
gony ; — the second will be de-
voted to an examination of Mr.
Schmidt's memoirs, — read be-
fore the Imperial Academy at
St Petersburgb,on the Budhism
of the Mongols, with a sketch
of their system contrasted with
that of the Hindoos. The third
part will exhibit a comparison
of the theistic Budhism of the
Mepaulese with the pantheistic
system of M. Schmidt, in con-
nection with the Samanean doc-
trmea of the Chinese." — Asiatic
Jounudy October^ 1831.
We shall hail with pleasure
the appearance of this publica-
tion in China. Budhism, espe-
cially the Budhism of China, is
a subject hitherto little known.
Any new information from the
pen of a scholar so learned in
the chief Budhistic languages
aa Abel-R6mu8at is, must there-
fore be very acceptable. We
consider it very desirable that
those whose object it is to
preach the gospel to the heathen
Budhists and Taouists, should
acquire considerable acquaint-
ance with the peculiar doctrines
which they are laboring to
subvert.
Calcutta Christian Ob-
server.— By a prospectus, re-
ceived a few days ago, we learn
that the first number of this new
monthly religious and literary
periodical was to appear on the
I5th of last June.
' It is to consist of three parts.
In the first will appear, essays
on particular branches of theo-
retic and practical theology—
on the principles of biblical
criticism and translntion^-on
the origin, progress, and future
prospects of missionary opera-
tions throughout the world ; to-
gether with various articles of a
miscellaneous nature, original
and selected.
' The second part will be de-
voted chiefly to reviews and no-
tices of works on religion and
general literature, which may
interest or edify, convince or
persuade, by argument, or ap-
posite illustration, or practical
appeal.
* The third part will be chiefs
ly confined to the impartation
of religious and missionary in-
telligence. In this department
nothing that occurs in any part
i
156
Journal of Occurrences.
Aug.
of the world of a truly interesting
description will be overlooked.
And for the accomplishment of
this objei^t, an extensive corres-
g>ndence will be maintained,
ut it is to the East that our at-
tention will, in an especial man-
ner be directed— and most of all,
the Prbsidbnct of Bbngal and
its dependant provinces ; our
object being to supply as much
local information as can be com-
pressed within reasonable limits;
and, in this way, to supply
a desideratum in the present
state of religious statistics
in Eastern India. Thai the
work will be conducted on the
most catholic principles will
best appear from the fact, thai
the list of contributors includes
ministers and laymen of all
denominations.'
Applications for the work to
be made to Messrs. Thackbr
& Co., St. Andrew's Library,
Calcutta.
JOURNAL OF OCCURRENCES.
Thr Ttpror :— or as Honbarjeh
spells it 4/0011^ .'—better tffimg, for
the etymology is, we believe, Chi-
nese ; and not, as a late writer would
have it, Greek. However, a Chinese
tyfoonc is almost as frightful, and
certainly much more destructive, than
the fabled giant Typhon.
The tempest to which we allude,
occurred on the 3d inst. The pre-
ceding evening gave indications of
its approach ; the wind was from the
nortnward; the thermometer stood
at 9^, and the barometer began to
fall from about 29.60 or .70. How-
ever, the night of the 3d passed
away without much wind. At dav-
light on the 3d. the breese was fresh-
er; the barometer kept falling till it
descended, by some instruments, to
28.10: and by others to 27.90;—
the lowest that we ever remember to
have seen or heard of it in China.
In 1809, when the True Briton
was lost, with all her officers, pas-
sengers and crew, the barometer fell
to only 28.30. The gale on this
occasion, al this and other places
more inland, was far more severe
than (hat of August, 1831; it hungun-
usunlly long to the northward, and
at Macao did great mischief to the
shi|:>ping and native craft, in the In-
ner Harbor. Within the narrow liip-
its of that place, it is said, as many
as a hundred dead bodies have been
washed on shore. Many European
ships near the mouth of Uanton nver,
were either partially or totally dis-
masted; and one Dutch vessefsank
entirely, almost within sight of l«in*
tin and Macao. The Spartan, which
was herself driven out to S6a,.fras
the happy instrument of saving about
forty of the crew.
This tyfung, from north to south,
appears to have extended fully two
hundred miles, and has destroyed
not only shipping and boats; but has
also greatly injured native temples,
dwelling houses^ cpttages, and mat
sheds by the river side. The foli-
age of the trees, and leaves of plants,
and the very grass on the grouod,—
all sorts of vegetation near the sea»
has been blighted or burnt up. Aboire
Canton, at Sanshwuy diseriet, a
party of men on their way to go*
vernor Le, to assist against (he rehel
mountaineers, were overtaken by the
tempest, and upwards of thirty of
them drowned. Great nnml»toi of
the abodes of public women, on Ike
banks of the river a( Canton, were
2.
Journal of Occurrences.
157
1 down. And tbf ir wretrhcd in-
I killftd. Junks from Uaiuan,
.and Singapore, in the neigh-
knI of Lintin and Macao, were
it in the ^e, and dismasted or
la some instances, they threw
oard a great |iart of their cargo,
notwithstanding were lost. A
of ]3,0<I0 peculs, bound for A-
was driven on shore near Ca-
point, the cargo plundered and
reasel lost. Several war junks
lost, and both officers and men
me of them were drowned. An
f of considerable rank named
I Gan, was among the numl>er.
lave heard of many |iassage boats
rere lost, and great numbers of
ns drowned in tnero. On shore
inton, Macao, and other places,
' persons were killed or wounded
iling walls, tiles, Ac,
native heathen correspondent
this tyfung, a CsM^MS^oafa/. sent
heaven, in anser: for the an-
: books have said,
I lio tkm, Tegu ksdng ke ttedng;
« pA sAm, Teen kedng he ffang.
men do what is virtuous,
Heaven sends down prosperity :
they do what is not virtuous,
lU^ven sends down calamity.
i describes the tiles of houses as
g without wings; the walls fall-
however strong;; trees felled
out the application of an axe ;
man dying without di3ea8e; —
: crime, he exclaims, had these
committed that Heaven should
!t such punishment !
lat the Almighty Creator of the
erse reeulates all its physical
cies, and causes them to operate
ir for " correction or for mercy "
iman beings, is abundantly taught
divine revelation. There is a
in and clearness of expression,
his subject in the Holy Scrip-
u which is in freneral, too much
igarded. Our Savior has indeed
tit us, not to point the bolts of the
igfaty, nor to imagitie that those
actually sufTer in the midst of
>ra1 calamities, are sinners above
rs who are spared. But he has
le same time laufi:ht us, that we
iH sinners, and unless we repent
ilso shall perish,
he unknown writer of Ps cvii has
lieautifnlly painted the situation and
the feelings of the mariner, when God
" Gommandeth and raiseth the stormy
wind.*'— which "fulfills his word.'
To disregard the **o|)eration of His
hand," and look only at second causes,
is an impiety to which tlie scepticism
of the present age is lamentably
prone. It is not superstition, but fmt
nUjfumt to have a constant^regard to
Divine Providence, even when there
is nothing unusual in the course of
events; this b the Christiao's duty
and his happiness. But when sword,
pestilence, or famine, walk the earth ;
or when the earthouake or the tem-
pest shake the solid globe, or con-
vulse the surrounding atmosphei^e—
" whoso is wise will observe these
thincs; even they shall understand
the lovinffkindness of the Lord,"
and stand in awe of his "terrible
majesty."
The prophets of the Old Testament
are very copious on the dbpensa-
tions of Divine Providence in respect
to physical occurrences, to the end
that, when God's ''judgments are
abroad in the earth, the inhabitants
thereof should learn righteousness."
But the prophets also lament the
blindness of understanding, and the
hardness of heart, of many in their
day; some of whom simply disre-
garded, others scoffed at, and some
even defied the judgments of the
Almighty; till the day of their re-
pentance was past, and God rained
upon them " fire and brimstone, and
an horrible tempest." — This was the
portion of their cun; and this will be
the portion of all tiiose who "fonret
God." *
Having wiid so much on this sub-
ject, we will only once more re-
monstrate against the idea of defer-
ring religion till a fortune is accumu-
lated, and the individual shall return
in affluence to his home. We have
known some who have avowedly act-
ed on this principle; than which, it
is difficult to conceive one more
fallacious. It is like the resolution
which is formed in many a mind, to
sin on, and repent afterwards. One
might say much on the unreasonable-
ness, ingratitude, impiety, and mock-
ery implied in snch a course; — but
at present, from passing occurrences,
we notice only the futiUiy of it, in
respec! to the very thin/^ aimed at—
the accumulation of property Lei
1
158
Journal of Ocetirmicea .
Aug.
a nlaii lie ns a^sidiiotm as he plenses ;
rise up farly. sit up latr; — what
does it all avail, if as the prophet
•inys, " The Lt»rd blow U|k»u il,"— »
it' he raise a tempest and sink the
ship, — if after **niuch has been sown,
he stay the heaven from dew, and
tile earth from fniit," — if he "call for
a drought upon the land," the corn,
the grape, the oil, — upon men. and
upon cattle, and upon all their labor;
— what does the assiduity of the mer-
chant or the husbandman amount
to? Simply to this, — He ''that earn-
eth wages,*' or makes large profits,
only does so to " put them into a bag
with holes."
Thoughts similar to these were dic-
tated to the prophet Haggai more
than two thous'ind years ago, when
every one attended to the grandeur
of his own house, and let the house
of God "lie waste:" and they are
equally applicable now, we believe, to
those, who defer religion till they
have accumulated a fortune. We
say this is our belief, for which, we
think we. have sufficient reason ; that
is, we deem the probabilities, on this
side of the question, greatly pre-
ponderate. Our belief is a matter of
choice, as well as conviction. Those
who choose to disbdieve a Providence
may demand of us mathematical
demonstration, for the truth of these
our opinions; but ive candidly pro-
fess our inabili*'y to give it. And
we are sure they cannot give us
mathematical proof of their opinions.
Tiiey choose to believe the other
way. Therefore, as we have said
befrire. they and we are both respon-
sible to the Deity for our belief. We
put the reason in other words; the
habits and wishes of a man whether
virtuous or vicious, pious or impious,
influence at ail times his moral and
religious belief. This sort of bdief is
not at all analogous to the assent
the mind sives to a matbematical
demonstration, a problem about lines,
angles, &c., which being demonstra-
ted> there is neither belief nor dis-
belief. If it be truly demonstrated,
it is equal to an axiom; and all who
understand the subject assent to its
truth: and vice versft. An indivi-
dual may be ignorant, or stupid
enough not to r>erceive the demon-
stration : but he incurs no moral re-
sponsibility: he does not sin, although
he is convicted of being incompetent
to the discernment o( luatheiuatical
truth. On moral «;ubjeGts. the case m
perfectly different. — a man's will influ-
ences his tastes and wishes; and these
again his belief. A man in whose heart
there is enmity against God, would
rather believe the less probability a-
gainst religion, than the greater for il.
While we maintain that we are all
reswnMU to God (or our religious be-
lief; we maintain with equal firmness
that no man has a right to perse-
cute another, on account of his re-
ligious opinions; and that every man
has a right to vindicate by statement,
explanation and argument the reli-
gious opinions he holds to be true.
It is on tilts principle we have given
our opinion in favor of a special
regard to Divine Providence., even
ill the physical phenomena of our
atmosphere.
Rrbellion. — What is to be the is-
sue of the rebellion, it is not easy to
conjecture. Though a small num-
ber of marines have returned, the
governor still continues to increase
his force — a small detachment left
Canton for LeCnchow on the 38th
inst. The whole number of govern-
ment troops now in the field is said
to be 15,000 fighting men.
The latest accounts state, that 13,000
of these troops have been ordered to
enter the eAemy*s territory. It is sup-
posed by some, that governor Le is
resolved on extreme measures— to
gain victory or death. His situation
is certainly most critical.
The dispatches of the governor,
detailing the repulse of the imperial
troops on the 20th June, were noticed
in our last. We have seen the em-
peror's reply. His majesty goes over
the whole of his excellency's report.
The first impression on the mind
of the sovereign was "full -hearted,
bounding anger." The second was
.contempt for the military tactics of the
governor. The " words that burn " —
" lies, faulty, nonsense," all come In
succession, red-hot, from the pencil of
the autocrat. The state document
closes with threats addressed to our
worthy governor, that if he does not
speedily root out every sprout of
mountaineer radicalism. Jet him look
to the consequences — the "heavy
guilt" which he will incur. The closing
sentences are phrased in the strongest
expression of governmental displeas-
1832.
Journal of Occurrences.
159
ure, bidding the caliiiiet itiiiiiitlcr be
tremblingly attentive.
Opium. — It is comunonly refiorted
that when governor Le visited Pe-
king last year, his son took with him
a quantity of opium, some thousands
of dollars* worth, to give away to the
great men about the court. As a
governor's bacgage is not searched
there was no fear of detection. The
opium dealer who supplied his ex-
cellency's son with the cirug; cheated
him by putting up one half of it of
a very bad quality. On the go-
vernor's return, it was his intention
to punish the offender, not for put-
ting up bad opium, but for dealing in
it at all. However, the culprit heard
what was coming, and absconded
with the fruit of his fraud.
Whether this story be true or false,
it is believed by many. But under
such circumstances, what res|)ect can
the people have for laws and edicts,
emanating from those who so fla-
grantly violate the rules which they
make for others !
Rkvknue. — The emperor has is-
sued a rather severe edict, addressed
to the sovernors of provinces, re-
quiring them to look more sharply af-
ter the revenue. His majesty says,
that the superintendent of the reve-
nue has reported to him, that within
the last year and a half, the di^ne-
meiU8 have exceeded the receivts to
the amount of above twenty-eignt mU-
/ioM of taels. There is yet enough
for the present, says his majesty; —
but this system cannot last long.
One million of taels has been de-
poshed in the treasury of Kansuh
province, for immediate use in the
event of disturbances on the western
frontier.
Strangulation. — A recent Gazette
announces the sentence of strangu-
lation against a wife, for killing her
ausband by mischance, whilst resist-
ing an adulterer,, introduced by the
husband.
Piracy is said to be very preva-
lent in some parts of Canton pro-
vince. A new class of boats, carry-
ing sixty or seventy men, has been
set agoing. There are twenty of
these boats in conjunction with nach
other; thev sometimes carrv off
wealthy individuals in the country,
and then demand a ransom for them.
There has long been a class of boats
called crab botUs; these new ones are
called mmeU-tkdl boats.
Faminic.— The he5-tae or literary
chancellor has lately returned from
a circuit through the eastern districts
of this province. When in the depart-
ment of Hwuy chow foo superintend-
ing the literary examination there, be
was affected by the famine which pre-
vailed around him ; and set on foot a
subscription, to which be himself gave
800 taels. The wealthy inhabitants
of the place followed up his example,
and subscribed among them above
22.000 dollars. Chancellor Lb did
more : he persuaded the chief magis-
trates to open the public granaries ;
offering to bear the ex|iense of re-
funding, in case the measure was
objected to by the governor. Le Tae-
keaou is considered by the Chi-
nese of noble family, his ancestors
for several generations having held
office.
Chinese Justice. — The sentry of
Heangshan have petitioneathe foo-
yuen against their magistrate Paou,
his remissness having suffered num-
bers of associated banditti and pirates
to infest the island and rivers. The
magistrate has therefore been requir-
ed to bring Jive hundnd of these
persons to trial, within two months ;
and the people plundered by them
are set at work to catch them, at their
own expense.
Slavery. — By the Peking Gasette,
^e learn that an officer of rank, who
has been accused, by the governor
of Hoonan and Hoopih, of coming
too late against the rebels, has been
consignea to the pillory and perpe-
tual slavery.
Imperial Journey. His majesty
went early in the year to visit the
tombs of his ancestors in Leaoutung.
On the day fixed for his return to Pe-
king, the greater number of the lords
and high officers about court, were
directed to appear in half dress only,
and to meet the im|)erial carriage at a
much les.s distance from the city than
is usual on such occasions. Others
were to go, the day previously to the
usual place of meeting
1
i£.
16U
Journal of Occur mi^es.
Wastk land.— There ara in (lie
province of Chihie, 80.000 king, or
8,000,000 Chinese acresof wasteland:
which (he underlings of office continue
to turn to their own advantage ; and
thereby hinder its being cultivated for
the benefit of the people. The governor
of Chihle is ordered, by the emperor
to set honuUy to work, and remedy
the existing evils.
The Coachmkn who bring their
masters to the public court at Peking
have of late, become very trouble-
some. They are probably most of
them huhuiff eoaekmBU, as they have
recourse to violence to enforce their
exactions. It has moreover been re-
presented to the emperor, thatthev
nave a good deal of intercourse with
the servants of officers, and the nu-
merous body of writers in the vari-
ous courts. This intercourse his ma-
jesty has strictly interdicted for the
future.
Sacrifices at the public expense
are to be offered at the tombs of a
Tartar prince and princess lately
deceased.
Tahka boats.^ — The local govern-
ment is carrying the detail of licens-
ing, even to the petty tanka boats,
whicb contain no more than three
or four poor women and children.
This measure is adopted,*^ is said,
with a view to prevent coasting pi-
rates. This is "doing something"
with a witness.
Native Jusks. — Several of these
vessels, wholly or partially dismasted,
arrived from Siam soon after the
tyCbon. They report the foundering
of a large iunk a few days t>efore
tliey arrived. The estimated number
of seamen who perished was 82«
Eaht Turkestan. — At ¥arkand, or
Yerkinng,— (the latter is the more cor-
rect pronunciation of the same), 18,000
sacks, to b*i made of MokammidiM
cloih, are ordered for the use of (be
army (here. It should be remem-
bered, that Yerkiang is now the ciqfM-
tal of Turkestan, in place of Cathgar.
A DARK PICTURE.- Woo Yungcfaaott,
has suffered death for the murder of
his wife, a daughter about the age
of fifteen, and a neichbor's daughter
whom he found in bis house. The
illicit intercourse of his wife with
an adulterer, who made his escafie,
led to this catastrophe.
Had he murdered hb wife only,
he would probably have esca|)ed pu-
nishment; but he killed the two young
women also, and then accused a
neighbor, named Amei, of robbery
and murder. Amei was tortured till
he confessed that of which he was
entirely innocent; and, at the dicta-
tion of the police, mentioned (be
name of a wealthy neighbor as an
accomplice. The rich man paid mon-
ey to arrest proceedings ; and Amei
passed through the court of Shinning
district, and the Kwangchow foo*s
office as a murderer. Providencet
however, did not let him sufl«r death.
The Nanhae magistrate discovered
the fact; liberated Amei, and brought
Woo Yungchaou to his deserved fate.
Thr murder of a priest. — This af-
fair took place on the 27th inst. at one
of the temples, situated without the
western gates of the city, and not far
from the foreign factories. The mur-
derer, as well as the murdered man,
was a priest of Budha. The only cir-
cumstances of the case which we have!
heard are, that the quarrel originated
in a dispute about some money, and
that the paHies fought with knives.
Potiscripi. — Ching Gantsih and Hing Fuhshan, literary examiners from Pe-
king arrived in the neighborhood of Canton a few days ago; on the 1s( of the
8th moon (the *i6th inst.) they came to the provincial city, and yestesday vi-
sited (he Kung-yuen — a ball for the reception of literary graduates at the usual
examination.
More than six thousand candidates we are informed, have already arrived
in the city, of whom only seventy-two can receive degrees. The examina-
tion is (o conimencf on the 8(li of the dth moon (Sept. 2d) and continue
niud day^.
THE
CHINESE REPOSITORY
Vol. L— SeptbmbeRi 1832.«— -No. 5.
REVIEWS.
£itcYCLM»JEDiA AMERICANA. A popular dicUonarp
of mrt$f $cienct$f literaturef kutarjff p6Utic$ amd
biography^ brought down to the present time; in-
dnuUng a copious collection of original oftidee
in American biography; on Ae baeie of the ee-^
vertth edition of the German Gonter$atum$-lexi'
con. Edited by Francis Lieber, assisted by
£. WiGGLBswoRTH. Philadelphia; Carey and
Lea, 1830.
The article on Canton is the only part of this
'' popular dictionary/' which we wish now particu-
larly to notice. Few, if any works are so often
referred to, or allowed to maintain such high au-
thority, as encydopeedias. Written, as they usually
are, by men of the greatest reputation for learning,
icf
embracing every variety of subject, they
have, indeed, a very just claim to the rank they
hold. It becomes the more exceedingly desirable,
therefore, that such works should be kept free from
incorrect statements ; which, when they have once
found a place on their pages, are not, usually, soon
corrected, and are often the means of great injury.
These remarks are applicable to every species of
writing, but specially to those of the popular kind,
such as the conversations-lexicon, travels, journals,
and voyages.
u
i
162 The article Canton in the Sep.
The editor of the Encyclopeedia Americaaa, in
perfect accordance with the spirit of the times, takes
care to show, that his work is a little superior to any-
thing of the kind that has ever been presented to the
pliUic, and that it will be *^ found satisfactory'' where
others have been '' very deficient." We have no dis-
position to question these pretensions, nor to practice
the '' cut-and-dry system'' of reviewing; nor yet to
obtrude our own opinions and statements of facts,
except where we can correct error, or add our mite
to the general stock of useful knowledge.
*^ The last half century, particularly the latter part
of it," Mr. Lieber very justly remarks, in his pre-
face, '' has probably been more fertile in memorable
events, and important discoveries and inventions,
than any equal period in history. How many ex-
traordinary changes have we witnessed in both he-
mispheres, as well in politics, in the sciences and
in opinions, as in the individuals who have borne
a conspicuous part in the affairs of the civilized
world during that time! How important have
been the results of the numberless voyages of dis-
covery, the revolutions of states, and the wars,
which have excited so intense an interest during
that period — an interest which has been the more
constantly kept up, as the facility of communication
between all the branches of the great human (a*
mily seems, at the same time, to have gone on
increasing in proportion to the multitude of events
and circumstances which have thus influenced their
destiny. Formerly, years would elapse before the
most important facts could pass .the barriers which
an imperfect navigation of the ocean, or or a diversi-
ty of languages, had thrown between nations. Now,
even the petty quarrels and frolics of students in
a German or French university find their way,
in the course of a few weeks, into the columns of
an American newspaper. Then, a century would
pass by, before even a Shakspeare was justly esti-'
mated beyond the confines of his native land ; while
18S2. Encydftpadia Americana. 163
now we daily find, on title pages, the united names
of publishers in three or four different nations, and
on both continents. Thus rapidly does knowledge
of every kind now diffuse itself over the globe, and
extend the circle of civilization.'*
But the last half century, it should be remembered^
has by no means been so fertile in memorable and
extraordinary events, among the Chinese and other
nations of this futher east, as among the Christian
nations of the west. Reasons can be given why this
is so. Liberty and freedom, both intellectual and
morale are enjoyed here only in a very limited de-
gree. The spiritual man is darkened, his heart pet-
rified, and his affections — alienated from his fellows
and from his Maker — ^are all centered and riveted on
that which he calls Ai> cwn. Nor is this all ;«— *more
correct accounts must be sent abroad, more just
views entertained, and a deeper interest felt by
Christian philanthropists, generally, before the de-
sired changes can take place. What has caused
the abolition of suttees in British India t What is
now sweeping away other ancient usages, abhor-
rent alike to God and man! A wider and more
general extension of knowledge, especially of that
which has come down to us by divme revelation,
will instrumentally accomplish what no physical
force can achieve ; and it may be relied on, when
that knowledge shall have spread, like a flood of
light over this hemisphere, changes will come in
as bright and glorious a train, here, as in any other
part of the globe.
We will only add, before proceeding to review
the article in question, that we think the work in
which it stands is fully equal to any of the class
to which it belongs, and that the article itself is a
Oiir specimen of what has been published by mo-
dern writers on China : we speak of course, gener-
ally, and allow that there may be exceptions. As
the article is brief, we quote it entire, that our
readers may juHge of it for themselves.
%
164 The arHde Canton in th€ Sep
''Cmtoiiy prittciptl city of the Chinese profioce of the same
pame, otherwise called QuoMg-tfrng^ or KoaiUon^ is situated io
SS3 deg. 30 mio. N. lat. and 113 de^. 2 min. 45 sec. E. lon.»
on the banks of the ri?er Taho, which is here very wide. This
cityi distinguished (br size, wealth, and a nqmerous population,
is the onl^ seaport in China open to the ships of^ Europe
and America. The estimate of missionaries, that it contains
1,000,000 of inhabitants, is exagaerated. The number is probably
nea^r f80,000. The circuit of the walls, which are of a mo-
derale heiflht, is over nine miles. Only about a third part, how*
ev^,, of the space inclosed is covered with buildings; the rest
Is occupied with pleasure-gardens and fish-ponds. The neigh-
boring country is very charming, hilly towards the east, and
presenting, in that quarter, a bMutiful prospect The houses
are moi^ of one story ; but those of the mandarins and prin^
cipal merchants are high and well built. In every qUarterof
1M town and the suburbs are seen temples and pagodas, con-
taining the images of Chinese gods. The populous streets are
long and narrow, paved with flat stones, and adorned at intervals
with triumphal arches* Shops line the sides, and an unbroken
ranfle of piazza protects the occupants of the houses, as well
as root-passengers, from the rays of the sun. At night, the
gates are doMd, and bars are thrown across the entrances of
the streets.
*'The traders express themselves with sufiicient fluency in
the languages of Uieir European and American customers, with
whom they deal almost exclusively, seliinff them porcelain, lack-
ered wares, &c. The Americans trade here to a greater extent
than any other nation : next to them come the English. The
g "eater part of the silver, which is carried from America to
urope, eventually circulates through Chins, by means of the
ports of Canton and Batavia, to which larse supplies of the
ptoductioDS of the empire are transmitted. The principal arti-
cles of export are tea, India ink, varnish, porcelain, rhubarb, silk,
and nankeen. A company, consisting of 12 or 13 merchants,
called the Cohang, is established here, by order of the govern-
ment, for the purpose of purchasing the cargoes of foreign ships,
and supplying them with return cargoes of tea, raw silk, die.
This society interferes, undoubtedly, with private trade, but adds
greatly to the security of the foreign dealer, as each member is
answerable for all the rest.
" Carriages are not used here, but all burdens are transport-
ed on bain boo poles laid across the shoulders of men. All the
inhabitants of distinction make use of litters. Chinese women
are never seen in the streets, and Tartar women but seldom.
The European factories, to wit, the Putch, French, Swedish,
Danish and English, are situated on a commodious quay, on
the bank of the river. Nearly a league from Canton is the
heat'tmony which consists of about 40,000 barks, of various
kinds, arranged close to each other in regular rows, with pas
Yean.
Imforts.
1821
•3,111,051
1832
5,243,596
1838
6,511,^5
1634
6.618,602
1836
7,573,116
1836
7,422,186
1837
3,617,183
1832. Encydapmdia Americana* 165
Btgffl between theniy to allow other feaeele, to paps. , In tlpis
manner they form a kind of floating citjr, the inhabitants of
which have no other dwellings, and are prohibited bj law from
settling on shore. As this is the only emporium in the empire
for foreign oommerce, which is carried on not only hir Enm-
peans am Americans, bat also to a great extent by the CUiineae
themselves, with almost all the ports of India apd. the eastern
Archipelago, the number of vessels frequently seen in the river,
at once, is said to exceed 5000. Au American paper, issued
twice a month, called the dmlsti Regisier^ has lately been es-
tablished at Canton.
"The following table gives the amount of .imports from Can-
ton into the ports of the U. States, also the exports of domes-
tic and foreign goods from the U. States to Canton, frottt 1831
tffl887.
jDdii. Exp. JFVw*. E%p.
•388,536 •3,902,(»5
429,230 5,506,138
388,375 4,347,686
330,466 4,070,705
160,059 5,410,456
342,451 2,324,193
290,862 3,573,543
''The climate of Canton is healthy, warm in summer, bnt
pretty cold in winter. Provisions, including various luxuries, are
abundant"
To an individual perfectly ignorant of Canton,
this account might be ** found satisfactory ;-' but any
one at all familiar with the place, might be reminded
by it of the pictures of the cow and the horse, — to
which the master, when he had. completed them,
found it necessary to add, Hhis is the cow/ and
' this is the horse.' For if, by some accident, the
name and figures which mark the situation of the
place should be obliterated from the account, it
would be difficult, not to say impossible, to recog-
nize the city from the above quoted description, —
almost every sentence of which is more or lesa er-
roneous.
In the first place it is stated, that " the city is
situated on the banks of the river Taho, which is
here very wide." — The river here is not called Taho
(great river), but Choo keang, or " Pearl river;" nor
does it much, if at all exceed fifty rods in width.
i
166 The article Canton in the Skp.
The city is, indeedi distinguished for size, wealth,
and a numerous population ; and (if we except
Amoy, which, by some, is supposed to be still open
to Spanish ships) is the only port in China to
which the ships of Europe and America are ad-
mitted to trade.
'< The estimate of missionaries, that Canton con-
tains 1,000,000 of inhabitants, is Exaggerated. The
number is probably nearer 750,000/' But how does
is appear that this estimate of missionaries is ex-
aggerated, and that the number is 'probably' near-
er 750,0001 — If, indeed, it be a correct statement,
that ''only about a third part of the space inclosed
(by the city walls) is covered with buildings,'' — ^then
it may be true also, that the " estimate " of mission-
aries is exaggerated ; but that the " pleasure-gardens
and fish-ponds" occupy two thirds, or one third, or
even one half of one third, we deny. It is often very
convenient to make statements, which, though they
are most palpably false, it is not easy to prove
so, except by placing assertion against assertion ; in
this way we could $hou)^ that the " estimate " of the
eiicyclopaedist is untrue, and that the number is
"probably " nearer 1,000,000. And then, if we should
go on to say, that the houses of the city are five,
six, or even more stories high (which account would
be as near the truth as what is said concerning the
"leqfmce covered" with buildings), there would be
some evidence, according to our own showings that
our statement was correct.
The truth in regard to this matter is, that no fo-
reigner knows, or has the means of knowing, what is
the exact amount of population in Canton. Du
Halde, who wrote about a century ago, says, " the
number of inhabitants of Canton is computed to ex-
ceed a million of souls." No man had better means
of knowing the truth, in this case, than Du Halde ;
and, in our opinion, no work, among all those which
have been written by foreigners concerning China,
is more worthy of credit than his. We are neverthe*
'♦.;^
1832. EncydujHedia Atnericana, 167
less iuclined to the opiDion, that Du Halde's Btate-
ment was, at th^ time he made it, too great ; but
when we keep in mind that nearly a century has
passed since he published his account, that the popu-
lation of the empire has been constantly and rapid-
ly increasing, and that, in addition to this, the grow-
ing commerce of the port has drawn hither^ from
the neighboring country and provinces, numerous
persons, who with their families have become per-
manent inhabitants of the city ; also, that the extent
of the suburbs has been considerably enlarged ; —
these and other considerations, which might be men-
tioned, constrain us to doubt the truth of the state-
ment given in the encyclopeedia. But we waive this
point and suspend our opinion, until we come to
give a particular account of Canton city and its
inhabitants.
^'^I^he houses are mostly of one story ; but those of
the mandarins and principal merchants are high" —
some of them full two stories! — ^*and well built.
In every quarter of the town and suburbs are seen
temples and pagodas." — There are in the ''town
and suburbs," only three pagodas, and cme of them
is a Mohammedan mosque. The temples contain
images; the pagodas, properly so called, do not.
The difference between the Chinese temple, meaaUf
and pagoda, <g(, is very remarkable ; the meaou is
always a low building, and seIdom,r if ever, has more
than one story ; the t^ is high, and has three, five,
and sometimes nine stories. The temple is inhabit-
ed,—-usually by priests or beggars ; the pagoda is
always without inhabitant.
The account of '' triumphal arches," and of an
** unbroken range of piazza," is not without some
shadow of truth, though it is incorrect. The ''arch-
es" in question have, indeed, some resemblance
to the triumphal, and so have they likewise to
turnpike-gates ; and they might as well be called
by the one name as the other. These structures
have generally inscriptions upon them; but they
i
168 Thi'. article Canton in the
areti'X^oinniemorative of meritorious actiouj^y uiicou-
fiected with victories or conquests. What was
intended by the ^^ range of piazza/Vit is difficult to
conjecture, unless it be the narrow space belwemi
the shops and the streets, which, guarded liy a
kind of palisade, affords room for niche8,-^wfaerein
are placed small jars for burning incense, — but
which gives no more protection to foot-passengers
than the narrow eaves of an ordinary house.
That the ^Uraders^' express themselves witb^'suf-
ficient fluency,''— not in the 'languages'' of their
foreign customers, but in a jargon which is neither
English nor Chinese, we admit; yet, ^^as this is the
only emporium in the empire for foreign commerce,
which is carried on, not only by Europeans aiid
Americans, but also to a great extent by the Chi-
nese themselves, with almost all the ports of In-
dia and the eastern Archipelago," — and as ** the
number of vessels frequently seen in the riirer, at
once, is said to exceed 5000," we cannot admit
that the Chinese here ''deal almost exclusively"
with Europeans and Americans. For some eenta-
ries past, the Chinese have sent no vessels so far
west as Calcutta, and only a very few beyond tbe
straits of Malacca. The whole number of foreign
vessels which arrived at the port of Canton, during
the Jast season, did not exceed one hundred.
'< The Americans trade here to a greater extent
than any other nation; next to them come the
English." A few figures will put this matter in a
clear light. We give the accounts for four seasons,
according to statements which have been prepared
here, under the inspection of gentlemen familiar
with the trade. The commerce of the Dutch, and
other European states, except the English, is smaU,
and need not be brought into the account.
Seasons, Amer, Imp, Eng, Imp. Amer, Exp, Eng. Exp.
1828-29 $4,065,670 $21,313,526 $3,878,857 $I9,36O,0S|5
1829-30 4,341,282 22,931,372 4,209,810 2\,^7ft&7
1830-31 4,2^,476 21,961,754 4,344,548 20,446,690
1831-32 5,531,807 20,536,227 5,999,731 17,767,486
,i^lA^«^
1832. Encydap^edui Americana. 169
We wonder that the writer, who prepared this
account of Canton^ did not allow the Americans
the accommodations of a factory, since he would
make them ** trade here to a greater extent than
any other nation.'* And we are surprised that the
learned and able editor should have allowed such
an article to escape his notice. By a reference to
any gentleman, who had ever visited the place, or
who bad any knowledge of the ** China trade," the
principal errors could have been easily corrected.
The 'Mnbabitants of distinction" make use of
sedans — not '* litters;" and Chinese, as well as
Tartar women, are sometimes seen in the streets.
The boat'tawn^ ''nearly a league from Canton,'* is
quite oat of place. The river runs parallel to the
wall on tbe south side of the city, and distant from
it not more that thirtv or forty roos ; it is on the wa-
ters of this river, and directly opposite to '' the town
and suburbs," that the '^floating city" is situated ;
so that, instead of being three miles, it is scarcely
a stone's-throw from that which occupies terra fitma.
The inhabitants of these 40,000 ''barks " are not,
and but a few of them ever were, " prohibited by
law fVom settling on shore." A great majority of
the "barks," we may remark in passing, are nothing
more than little tavJka (i. e. egg-house) boats, con-
taining only four or five poor women and children.
The ''American paper," issued twice a month, call-
ed the Canton Register^ "which has lately been es-
tablished" here, was commenced in the autumn of
1827; and except the editorial department, for a
few weeks, the work has never been in the hands
of Americans.
We might extend this critique, and point out other
errors; bat we deem it unnecessary, inasmuch as
we expect soon to traverse the same ground, and
will then lay before our readers such accounts con-
cerning the 'provincial city,' as tlie interest of the
s^ject, and the circumstancet;: of the case seem to
require.
{
1 76 Possessions of tht Skf .
CHINESE COLfONIBS.
Ta Tsing wan^tie'en yih^ung King-wei Yu^too^ — " A general feo-
grapkical map, wUh d^rees ofkOiiude and longUude, 0Jiiie
Ea^re pf the Ta Tsing Dynasty— may it kut far ever."
By Le MlNOCHB TSINGLAB.*
The GOfBRNMfiNT OF Ele incliides fiountfiria aod Eaalorn
TurkesUfiy which are separated from each olner bjr the chain i^
TueiMhin. Its boundary on the north is the Altai chain, which
divides Soungaria from the territory of t^ie Haasadui or Kir-
gbis of Independent Tarury : — ^the Chamar monntaina and the
river Irtish, on the northeast, separate it from Mongolia;— <ni
the east, an imaginary line divides between the Ele government
and those parts of Soungaria and Turkestan which have been
attached to China: — the Kwanlun mountains and desert of
Gobi, on the south, separate Turkestan from Tibet:— -and on
the west, the Belour mountains divide it from the independent
tribes of Bukhara. On the side of the Hassacks or Kirghis,
Ele is entirely open.
The city of Ele, 6r Hwuy-yuen ching, was formerly the ca-
pital of the Soungars, when their state was powerful, and pos-
sessed domihlon over Turkestan. It still retains its rank, being
the seat of the tseangkeun or general, who has the chief au-
thority of the whole government of Ele. Secondary, but not
wholly subordinate, to him, are military residents of consider-
able rank, in each canton and principal cityj and these del^
gate their authority,— in Soungaria, to inferior military officers,
and in Turkestan, to native officers called begs.
The Soungarian or northern portion of the government is of
small extent, including only three cantons, viz, Ele (or lli^ in
the west, Tarbagatai in the- north, and Kour-khara-ousou be-
tween Ele Und Oroumtchi. The cantons of Barkoul and Oroom-
tchi, with their dependencies,' were attached by Keenlung to
Kansuh province, Barkoul receiving the name of Chinse too,
and Oroumtchi that of Teih-hwa cHoMf'. ;, All these cantons fure
occupied chiefly by resident soldiery,^^4|Mi.t is, by soldiers wbp are
settled down on the soil, with their families, the sons being re-
quired to inherit their fathers' profession together with their
lands. These are descendants of Mantchous, Chinese, Sobmi,
Chahars, Eluths, and others, removed from their respective cpuii-
tries, at the period when Soungaria was depopulated by Kiseti-
long. There are likewise other troops, stationed in (lie coun-
try for limited periods; also, convicts traikS[K»r(ed from alliliB
* ( Continued from page 12\ )
1832. reigning Chinese dynasty. 171
proWncefl of China and Mantchouria ; tribes of Hassaeks, Tour-
fOQlha, d&c. ; and Chinese colonists.
Eastern Tiurkesian, or Little Bakhara, the territory of ** the
eight Mohammedan cities," was subdued by the emperor Keen*
loogy 111 1758, shortly after his final conquest of Soungaria.
He named it Sin*ke&ng, i. e. the country of the new firontier. It
was formerly possessed by the Onigours, an ancient Turkish
race: other tribes of Turkish origin occupied the country after
them, and still exist in the cantons of Hami. and Tourfan.
The eight cities of Turkestan are now indeed occupied by SarH
or Bukharians, of Persian origin ; but these are not the original
inhabitants of the country ; and therefore Turkestan seems a
more appropriate name for the whole region, than Little Buk-
hara, by which name it is generally known in Europe.
That part of Turkestan which behrngs to the government of
Eie contains seven cantons : the city of Yingkeshar, depend-
ing on Cashgar, being added to the number of chief cities of
the cantons, completes the sum of ^' eight Mohammedan ci-
ties," subdued by the emperor Keenlunff. These are, Harashar,
Kotttchay, Aksbu, Oushi, Cashgar, Yingkeshar, Yerkiang or
Yarkand, aiid Khoten. Hami and Tourfan (with Pitshan, on
the west of these,) submitted at a much earlier period, and Weife
united to Barkoul or Chinse foo, being sufforiBd, however, to
retain the native feudal form of government. Until the iitft
insurrection in 1830-31, Cashgar was the chief of these cities,
but Yerkiang has now taken its place, being considered a bet-
ter situation R>r the general superintendence of the other cities,
and less exposed to the incursions of foreign tribes. Turkestan,
like Soungaria, includes several tribes of Tourgoutbs, Huths,
dErC. : these are for the most part MongoiSj who in time of
war egiigrated to Russia, but on the restoration of peace re-
turned and submitted to China.
The Rivers of Soungaria and Turkestan are neither nume-
rous nor Isrge. In Soungaria the principal is the Ele^ which
rises in the Teen-ehan, and passing the city of Ele, runs north-
ward into the territory of the Hassaeks, where it discharges it-
self intb the Balkashi-nor,< — ^In Turkestan the chief rivers are—
the Tarim, which rising in the western fipntier, runs eastward
into Lob-nor ; the Cashgar^ Yerkiang, and Kholen rivers, which
rise in the west and south, and flow into the Tariro ; and the
Tchooltoos, which has its source in the Teen-shan, and flows
southeastward, into the Posteing-nor, at Harashar. The Ynh-
king*hash and Khara-hash, branches of the Khoten river, pos-
sess large quantities of beautiful jade stone. The rivers of
Turkestan have in general an eastern course, those of Soun-
garia a northwestern ; but the mountain streams of the Teen-
shan, in Kour-khara-ousou and Oroumtchi run due north, into
an' extensive marsh, called Wei hoo, the Reed lake, so named
because of itn being overgrown with reeds.
i
172 PoBsessiQM of the Skk.
The Lnkes of Soiingnria are the Hasalbasli, and Zaisan, on
the borders of Kobdo ; and the Alak^ugul and TiiiKHirtou on
the Haaeack frontier. The lake ftaJkaah is a little to the west
of the gof ernment of Ele, in the territory of the Haaaacks^ —
The two principal lakes of Turkestan are the Lob^nor and
Posteng«nor, on the south of Harashar and Toarfan.
Th thimitUns of Soungaria and Turkestan are the Teen-
shan or Celestial mountains^* and the Bek>ur4agh, called ie
Cbineee the Tsung-ling or Onion mountains. TIm Teen-ahan
range jcommenoes a little to the oortheasl of Hami ; Humboldty
howereTy aupposea a chain of mountains in Mongolia, north of
Ihe QrloueB tribes, to be a continuation of it, to the eastward.
From Hami the chain runs westward, in the parallel of lat 4Sf
north, separating the whole of Soungaria from Turkestan. It then
enters Great Bukhara, and turns to the south, where it is lost
in countries unknown to the Chinese. Many mountains of this
chain are very remarkable : the most so is the formidable gla-
cier of Mousar dabahn,t between Ele and Aksou, which is
very minutely described by Timkowski, in his Travels of the
Russian mission to China. Some of these mountains have
anciently been the craters of volcanoes, as appears from old
Chinese books^ quoted by MM. R^musat and Klaproth.^—
The Bolor or Belour-tagh runs north and south, from the
Nan-shan or Kwanlun to the Teen-shan, being broken only
on the north, by the Cashgar dabahn, on the side of tbe fin
reign princedom of Antchien or Andzijan. |
The sandy desert of Coin is a striking fbature in the geo-
graphy of Mongolia and Turkestan. It commences in the east-
ern frontier of Mongolia, and stretches southwestward to the
farther frontier of Turkestan, separating northern from south-
ern Mongolia, and bounding on the north the whole of Koko-
nor and Tibet. On the east of Turkestan, the desert widens
considerably, and though broken by aome extensive eases, sends
forth a long branch towards the northwest, as far almoit at
Kobdo. To the north of Koko-nor it assumes its roost lerrifie
appearance, being covered with a semi-transparent stone, and
rendered insufferably hot, by the constant reflection of the aw's
rays, from numerous mountains of sand. On the south of
Tourfan and Harashar, the eoufitry is comparatively fertile
and pleasant, but uninhabited. Towards Yerkiang and Kho-^
ten, Cobi gradually terminates.
* In Mongol and Soungarian. Tengkiri. They are also called tha Ak-
tagh or snowy mountains, in Chinese Seu^-sban ; and by Europeans tliey
are erroneously denominated the Alak mountains. The Turkettans naaiw
them Moos-ti^^.
t 1>abahn signifies a pass among tbe inounlains; iag^, a chain of omnhi.
tains.
t The brief campaign in Turkestan, last year, was in conseqaeuce of
an incursion of the Andzijan, whose tea trade had been oppressed by the
military resident at Cashgar.
1832. reigning Chinese dtfiiaUy, 173
n% *oii of Turkestan is very fertile, and affords Hbiindant
pasturage, particularly in the cantons of Harashar and Aksou.
8oaD|^aria ia more mountainous and barren. In Yerkiang, there
are hilla oemposed entirely of jade stone, but the best kind ia
fMipd 09 rocky projections and the summits of mountains.
The Belour mountains abound in rubies, laxuiite, and tur-
quoise. And Turkestan aSbrds considerable quantities of cop-
pert saltpetre, and sulphur : the former is coined at Oushi,
and the latter two are sent to Ele, to be made into gunpow-
der.
TiBKT is perhaps the least known of all the countries of cen-
trel Aaia,— Hilthoogh not a little has, at varioua times, been
written concerning it. We hesitated, at first, whether to include
it among the colonial possessions of China or not; but our map
plainly pointa it out as a colony ; as does also the form of its
gorernment.
The name Tibet is derived from the native name Toii-
p'ko, alkMrwarda corrupted to Tou-fan and Toubet. The
country ia otherwise called Tangout ; but in Chinese it ia usu-
ally denominated Se Tsang, i. e. Western Tseng. It bears also
aaveral other names, such as Boutan and Baran-tola ;* and by
a cotraplion it was formerly called Ous-tsatig, from an improper
junction of the names of ita two provinces Qui and Tsang. In its
ftill extent, Tibet comprisea nearly twenty-five degrees of longi-
tude, and above eiffht of latitude. Its boundaries on the north
are Taing*hae, or Koko»nor, and the dependencies of Ele in
Eastern Turkeatan, extending half way across the desert of
Cobi ; on the east it is conterminous with Szechuen and Yun-
nan; on the aouth, with the tribes Noo-e and Simang-
henng, and the kingdom of Oorka; and on the west, with the
countries of Badakshan in Great Bukhara, and Kasbmere io
The present divisions of Tibet are two, Taeen Tsang and
How Tsang, or Anterior and Ulterior Tibet» otherwise called Out
or Wei, and Tsang. Wei, or Anterior Tibet, is that part bor-
dering en China, the capital of which is Lassa (more correct-
ly written H'laMs.), the residence of the Dalawlama. This pro-
vince contains eight cantons, vi%, H'lassa,— *tp the eaat of H'Usaa,
Chamdo or Tsiamdo, Shobando, Pedzouog, H'lari, and Kiangta,
— *and to the west thereof, Chashi and Kiangmin. (t includes, also
thiEty-nine feudal townships, called tooszi^ which lie towards the
north, bordering on some similar townships in the country oC£o-
koHM^r —Tsang. or Ulterior Tibet, is on the west of the other
division, from which it is separated in about the 28th degree
of longitude west from Peking. Its capital is Chashi*toiineou,
the residence of the Bantchin-erdcni ; — besides which it com-
* Boutan is, correctly speaking, h distinct country, on the south of Ti*
lN)t. Bnran-tola, wUUiU signifles the country on the right, h Che name
given to Tibet by the Mongols.
i
1 74 PoBBemam of the S£p«
prises six other cantons, all situated to the west of the ea|iital.
The names of their chief towns are,«-Din|^hie,* Joaofhia,
Nielam or Ngialam, Dsiloung, Dsoonuar, and A'ri or Ngari.
The province of Wei, or Anterior TilMt, was Cbrmerlj di-
vided into two parts, K*haro and Wei, K'ham beinc th«i call-
ed Anterior, and Wei, Central Tibet Ulterior 'fibet is also
divided by some into Tsang and Ari, the latter being the
western portion. But the division into two provinces, givea
above, is now the more correct one.
These two provinces are under the direction of two ithtMrn
or great ministers, sent from the imperial Cabinet called iVtcy-
kb^ at Peking; and of two Tibetan high priests, calM Da-
lai-lama and Bantchin-erdeni, The ministerial residents go-
vern both provinces an^watly^ consulting mUy with the Dalai-
lama for the affairs of Anterior Tibet, and on/y with the
Bantchin-erdeni for those of Ulterior Tibet All appointments
to offices of the government, and to titles of nobility, must ob-
tain the knowledge and consent of the Chinese officers. But
in minor matters, the residents do not interfere, leaving suck
affairs to the secular deputies of the high priests, eallea Tepm
or D*kAa; for the sacred character of the two lama dignitiH
ries forbids their handling secular concerns themselves* The
govemment of the thirty-nine feudal townships, or tooeM,
in Anterior Thibet, and of the TVmmiA or Dam Moogob, in-
habiting the whole northern frontier, is entirely in the handa
of the residents, unconnected with either of the high priests.
The residents have their court, with the Dalai-lama, at H'las-
sa, which is but a short distance from Chashi-hHinbou, the
capital of the Bantchin-erdeni.
Tibet had relations with the Chinese empire, at a very
early period of its history, but it was not until the successioa
of the Tang dynasty, about the seventh or eighth century,^
that any close connection existed between the two countries.
The introduction of Budhbm into China, under that dynasty,
brought Tibet into considerable notice ; and from that period,
each successive OiaSbo^ t or king of the country, bq^n to as-
pire to be connected, by marriage, with the imperial line of
China. Under many changes and reverses (which ate forowa
to our present subject), Tibet continued to maintain some m-
gree of independence, nor ever entirely lost the title of Oialbo,
until nearly a century after she had submitted wholly lo Chiiui
in the reign of Kanghe. And it was not till the reign of
Keeolung, when the last who bore that title had revolted, thai it
was finally abolished. When this event took place, the tribu-
tary dominion of the country was given to the Dalai-lama, who
had before possessed a large share of authority. But bis. go*
* This appears to be the most correct reading* but in tbe nape It is
written reversed, Ghiediiig
t Tbis word i$ written in Cbinese ^ ^ Tsan-poo
»<
«
if!
:r
1832. reigning Chinese dynasty. 175
veromeut tioi corre8|x>ndioff with the emperor's wishes, and the
oouotrj hating agaiu revolted, the present form was establish*
ed towards the close of Keen lung's reign, about the period
when the English embassy under lord Macartney was in
China.*
The lamas of Tibet and Mongolia are not merely a race
of priests, unconnected with and disregarded by the govern-
ment, like the priests of Budha and of Laou-keun (or the
Taou sect), in China. The latter belong, usually, to private
eslablishaients, monasteries, and temples, and possess no rank or
superiority over the people generally. But the lamas form a
public body, acknowledged, and in part maintained by the
government; and are of various ranks, — from the Dalai-lama,
who claims eanality with, and even superiority to, the khans
of Mongolia, down to the crowd of Banie, who by oflbring
themselves as servants and scholars to the lamas, become can-
didates for attaining in time a higher degree of priesthood.
The chief distinction between the several classes or lamas is, d
-—of those who are KoMMum, i. e. are the avatars or incar-
nations of some living, indwellin|(, divinity, and thps^ wlio art
mere men, hoping by their merits to attain a higher grade ol { ;
existence after death. At the head of the first class are the 'A
Dalai-lama and Bantchin-erdeni, who are independent of each i \
other in their respective domams, and of nearly equal rank ^ *
in point of fact, though in general opinion the Dalai-lama b ,
much superior to all other individuals. He is considered as the < ;
habitation of Budha himself, and his ordinary abode is called "
Budhala, or the hill of Budha. Next to these two are the |
Koutouktous, of whom there are several to be found in Mon- ? *
golia, as well as in Tibet. There is also a third class, called C «,
Shaboloung which is considered KmMUum. On the death of a 7 •
lama who is Koubilkan, the divine essence removes to some 2 |
other individual, generally, if not always* a child. Formerly, § ;
an <rfker of the Dalai-lama was always employed to find out **
in whom the god had taken his abode, but the emperor ^
Keenlung, perceiving the trickery and deceit necessarily inci- ^ j>:
dent to tnis system, made enactments to regulate the finding 5; ^
out of the fovored individual, by a number of principal la* 2 )
maSf both in Tibet^ Mongolia, and Peking. 'The relatives g; i
of Koubilkan lamas cannot become Koubilkan. — ^The inferior f^ )
class of lamas includes numerous grades, nearly resembling the
Bodhist priests of China, in power and relative rank, each
over their inferiors.* — The heads of large establbhments of la*
* M. Timkowaki, an envoy from the Russian court to Peking, in 1890-91,
states it as his o|Nulon, derived from what he beard while at that capital,
tliat the victoriotts conclusion jai the revolt in Tibet, taking nlace while
this embassy was at the imperial court, was injurious to lord Macartney*s
success; for that the embassy was dismissed, somewhat abruptly, very
soon after the ucws of victory had reached Peking.
€
(
1 76 Possesions of the SfiP
mas are called Kanbou or Kianbou ; and rank aometiidefl with
the Koutouktoiis. Not only the relative rank of each dlMof
lamaa, bt^ also the precedence of the several lamaa of one
class, is settled by minute imperial enactments.
We have entered thus into detail respecting the priesthood
of Tibet, because the superior class of these lamas form a
kind of nobility in their own country, and have, in general,
a considerable number of people subject to their direetkiu.
There are also a few classes of secular nobility, whose ap»/
pointment and succession, like that of the lamas, is under the
control of the two ministerial residents and the two high
priests of Tibet. The chief of these are the Kobloiin, of
whom there are four, holding government over the firar* pro*
vinces of Tibet. Lamas holding secular office are not^noiti-
ted to wear the official button or top>knob to their caps.
Rivers, Tibet, like Koko-nor, ts watered by several large riv-
ers, and also by a great number of minor streams. In partiotflar,
it gives rise to the great river of Barmah'^the Irrawaddy of
Errabatty, named iii Tibet the Yarou«tsangbo,-^and to the
Ganga^ formerly supposed to be the Ganges, but now general^
ly considered as the source of the Indus. The Bo4saiigbo
or Gakbo48anffbo, the Khara'^usou or Noo-keang, the Lan-
titttng-keang, the Moti-tchou, and the Peng^tehou» also have
their origin in Thibet.
The Yarou-taangbo-tohou, or Irrawaddy, is the chief rivet of
Tibet Its source is in the* Tam-tchouk hills, a branch of the
chain of Kentalsse of Kangtise^ri, on the eastern frontier of Art.
Thence it flows, alfhost in the same parallel from east to west, for
about 15 degrees, through the whole extent of Tsang and Wei;
passing on the north of Chasht-lounbou, and the south of H'Usea*
As ft flows from, the province of Wei into that of Khamt it twrne
a little southward, mud enters H'lokba, on the west of the N<N>«
tribes; thence it passes for a short distance throegfy Yunnan,
and enters Burmah ; where it flows in a S. 8. W. course, tiH
it fiills into the sea near Martahan. The YatotHtsm^bo was
supposed by Major Rennell, in 1765, to be eonneeted with the
Biirhampootra ,' and mosit geographers, since that time, have
followed his conjecture, in preference to the more correct one
of D'Anville. It w evident, however, from Chinese works,
and from a variety of ^circumstances, that the Yarou tsangbo
is the Irrawaddy of Burmah ; and it is probable that the Biir-
hampootra has Its origin in the Brahma-kound, among the bar*
barous and almost unknown tribes on tM^'south of Tibet,
* The manner in which Tibet is divided into four provinoet, IPham,
Wei, Tsangr, and Ari, has been already shown, paf^ 174. Though the
divisbn into two provinces, as there stated, is the most correct, beinip HHtt
adopted by the Chinese government, yet this other division appears to
be also admitted, in this particular instance, on account of the Kobloiin
having been a very ancient title in Tibet.
1832. reigning Chinese dyuMty 177
whose country is watered by the Yarou*4f»ogbo. Perhaps,
also, the MouHobou, which rises on the southeast of the lake
Yamorouk or Palte, joins the Burhampootra^ not far from
its woiktt%.
The Oanga has two sources, Lanff*tchou and Lartehou ; the
former of which rises in the lake Hapam-daUi, north of the
mountains of Kangtise, or Kenuisse, between the profinces of
Tsang and Ari, m about the 30th parallel of latitude ; the
other rises a little farther northward, in the Senkeh hills.
Thme two streams, after flowing about six degrees westward,
nearly parallel to each other, in thf province of Ari, or Ladak,
meet and receive the name of Gimga. Thence the Qangs
takes a southern direction, for a distance of 100 or 120 miles,
and afterwards turns and runs eastward, in a more serpentine
course, till it reaches the longitude of its source. It then flows
southeastward, into the kingdbm of Gorka.
The Bo*tsangbo, Khara-ousou and Lantsang keang, all -flow
in a S. S. E, direction, into Yunnan^ where they assume other
names. The Bo-tsangbo takes the name of Lungchuen beaog ;
the Khara-ousou that of Noo, and afterwards Loo keang ; and
the Lantsang that of Kew-luns keang. The two former pass
southward into Burmah> and the latter southeastward into
Camboja. — The Mou-tchou rises on the S. E. of the lake
Palte, and appears to join the Burhampootra, though it is said
by the Chinese, to flow into the Yarou-tsangbo. Formerly, it
was regarded as the source of the Burhampootra. The P«ig«
tchou is a considerable river, on the south of Yarou-tsangbo,
in the province of Tsang : it flows southward, into the kmg*
dom of Gorkit.
Of tl|e numerous kikes of Tibet, the Tengkiri*nor (errone-
ously written Terkiri) is the largest : — ^it is situated to the north
of Hiassa, in the province of Wei. In its neighborhood are
numerous small lakes, extending northward into Koko^nor, the
largest of which, the Boukha and Khara, give rise to the river
Khara-ousou. The lake Yamorouk is on the south of H'lassa ;
it is remarkable, from its resemblance to a river flk>wing in a cir-
cle ; its centre being occupied by a large island, which leaves
only a channel all round, between its shores and the margin
of the lake.— The chief lakes of Ulterior Tibet are the Yik
and Paha, at the southern extremity of the great desert of Co-
hi. They are entirely isolated, as it respects any other lakes
or rivers ; but are connected with each other by a stream of
considerable size, on each side of which, for some distance
north and south, are a multitude of small marshy lakes or
meres. The lakes Mapam-dalai and Langga-nor are also in
Ulterior Tibet, they give rise to the principal source of the
Ganga. The above are the chief, — but there are likewise nu-
merous other inferior lakes, in both the divisions or provinces
of Tibet.
w
178 P0$$e$9i(mi of the
M0uniaiH$, Tibet in not 6nl} a very elevated, bill tl90 t
mountalnoiw coantry. Bat if we can rely on Chineae ilut|ii^ill«a/
kdoea not fioaaeei any of iheae lofty and extensile nitifBa of
mountains, which are commonly represented as forming one df Its
most {Mromment feattcires. If, indeed, with Malte-Bruii, we in-
etad^thfe kingdomeof Bontan, Nepaul, and Goirka amion|lhe
Gomponent parts of Tibet, then we must ackuowtedge it to
petfsens xhb most majestic and lofty mountains in the world,-^the
Kiat Himalifya eham, which forms the southern support of atl
ele?ated tracts of Central AsiA. But as thes^ krngdonis do
not appertain either to the Oa^ai-lama or the Bantchin-erdem,
nor yet are in any way Comprehended among the possessioni
of Cfnna, they do not come within our present province. We
therefore confine oer remarks to those mountains whbh we
find laid down with certainty in our tnaps.
The principal of these are the following : the Nomkhouo*
oubashi ckain, situated on the north of H'lassn, from whence it
stretches northeastward, to the frontiers of Koko-nor;— the
Langboii mountains, on the north of Chashi*lodnbou;— ^he
Chour-montsang-la chain, on the north of Dingghie, Jbunghi^,
and Nielaii, and southeast of Chashi-tounbou ;— *-and the Rang"'
tise or Kentaisse chuin, on the north of Ari, with its
branches, the Sengkeh and Langtsien mountains; the former
of which is on the north, and the latter on the south of the
main chsin. Alt these mountains give rise to various blanches
and tributaries of the Yarott*tsangbo.
The great elevation of Tibet renders its climate extremely
cold ; and its mountainous nature does not admit of much fer-
tility in the soil. It is a country which has hitherto been but
very little known, and which therefore presents a wide field
for geographical and scientific research.
We have thus turned the attention of our readers to each
•f the extensive territories, which, as they form part of the
Chinese possessions, are delineated on the map before us. We
have hastily ruu over the names of the places it enumerates,
and the remarks of its chorographer, making such additional
observations as occurred to us, from the perusal of other
works. And we have found no reason to complain of its inac-
curacy : on the contrary, wben^ we consider it as a whole, and
compare it with other maps, whether native or foreign, we can-
not, we think, bestow too much praise on its author. It cer-
tasnly is not nearly so complete (nor could it be expected that
it should be so complete) as the valuable MS. atlas, in the
Hon. E. I. Company's library, which was mentioned in the
second number. But it has given us a far better idea of the
form, extent, and geographical features of this great empire,
than the disjointed maps of an atlas can possibly do. It pre*
scnts at once to our view, the whole empire, in all its vast
-^■Jil
1332. reigning Chinese dymsty. 179
extent ; and this is what no other map baa hitherto aecom-
pliahed so correctly.
When we regard these spacious dominioDS^^-when we con*
aider the immense extent of them, and the enormous amooot
of population Hn our opinion by oo means exaggerated) whioh
they are stated to contain ;— -when it is remembered, th&t these
▼ast and populous countries are yet under the delusioDS of
Satan, — and that their innumerable inbabitantSi with tbe **one
man " who governs them, and has their persons and property at
his command, are yet livinff in ignorance of the true God, and in
enmity to the Lord Jesus Christ, whom he has sent; — when these
things, we say, are duly considered,^ who is not ready tQ sigh
and weep over the desolations which sin and Satan have made in
the world T When, again, we look not only on China and
her immediate dominions, but passing beyond these — alone sd^
va8t,^-we see aU her liost of tributary states, and those king*'
doms which, though not brought to kned before the throne of
her sovereigns, yet pay homage to her language and her lite*
raturi; — when we see all these kingdoms and states involved
in the same thick Egyptian darkness, and equally ignorant of
their Creator: — and when we further behold all these wide-
spread empires, states, and kingdoms, shut out against the I^bt
of the gospel, and closed against the admission of science and
civilization; and see Christian ministers and teachers (ftw
though they be) stopped at the threshold of their gates, unable
to enter; — are we not ready to sive up in despair the hope
of their conversion, and to conclude that '^ God has given them
over to a reprobate mind," to bring upon themselves their own
destruction T If such is ever the nature of our feelings, and
such the low state of our hopes, we should turn to the blessed
promises of assistance which are contained in holy Writ We
should remember that all the ends of the earth are given to
Chrbt, — that his kingdom shall be established over the world,
wherever the voice of man is heard, — and that ** to him every kpee
shall bow," whether in heaven or on earth. And when any
of the ministers of Christ are tempted to exclaim, " who is
sufficient for these things?" they should recall to their memo-
ry Christ's injunction, and should " pray the Lord of tbe har-
vest, that he would send forth laborers into his harvest." And
knowing that God has promised, that he will hear and answer
such requests, they should go on their way rejoicing.
%
180 Gutzlajfs Journal; fci|.:p.
Journal of a residence in Siamf and of a voyage
along the coaet of China to Mantrhou Tartary^
hy the Rev. Charles Gutzlaff.
iConelMded firmn jfmg€ 140.)
In the afternoon, Sept. 23dy we passed a grove,
on the left bank of the river Pei-no, which is said
to have been visited by the emperor Reenlung.
It contains a few houses, but is at present a mere
jungle. On the opposite bank we observed a shop,
having a sign with this inscription, written in large
capitals, Idoh and Budhas aU descriptions ruuiy
made and repaired. This sign told plainly the
condition of the people around roe, and called forth
earnest intercession on their behalf.
The scene, as we approached Teentsin, became
very lively. Great numbers of boats and junks, al-
most blocking up the passage, and crowds of people
on shore, bespoke a place of considerable trade.
After experiencing much difficulty from the vessels
which thronged us on every side, we, at length, came
to anchor in the suburbs of the city, in a line with seve-
ral junks lately arrived from Soakah, and were salut-
ed by the merry peals of the gong. I had been accus-
tomed to consider myself quite a stranger among
these people, and was therefore surprised to see the
eyes of many of them immediately fixed on me. My
skill as a physician was soon put in requisition. The
next day, while passing the junk on my way to the
shore, I was hailed by a number of voices, as the seen-
sang — "teacher," or "doctor;" and on looking around
me, I saw many smiling faces, and numerous hands
stretched out to invite me to sit down. These peo-
ple proved to be some of my old friends, who, a long
time before, had received medicines and books, — for
which they still seemed very gratefnl. They lauded
1832. Stay at TeenUtin. 181
my noble conduct in leaving off barbarian cuiatoms,
and in escaping from the land of barbarians^ to come
under the shield of the ''son of heaven.*^ They
approved of my design in not only benefiting some
straggling rascals (according to their own expres-
sion) in the out-ports of China, but in comi^ atisio
a ffreat distance, to assist the faithful subjects of the
celestial empire. They knew even that seen^ng
neang^ ''the lady teacher^' (my late wife), had
died; and condoled with me on account of my
irreparable loss.
It very soon appeared that I was known here as a
missionary, as well as in Siam ; and hence I thought
it my duty to act boldly, but at the same time with
prudence • Some captains and pilots, afflicted either
with diseased eves, or with rheumatism, were my
first patients. They lived in a miserable hovel near
the banks of the river, and were preparing to smoke
the " delicious drug,'' when I entered, and upbraid-
ed them sharply for their licentiousness. From my
severe remarks on their conduct, they concluded, that
I had some remedy for the use of the drug, and in-
timated their opinion to others. The success of my
first practice gained me the esteem and friendship of
a whole clan or tribe of the Chinese, who never
ceased to importune me to cure their natural or ima-
ginary physical defects. The diseases of the poorer
classes, here, seemed as numerous as in any part of
India. They generally complained of the unskillful-
ness of their doctors, whose blunders I had frequent-
ly to correct. Chinese doctors are, usually, unsuc-
cessful literati, or persons fond of study. They
claim the title of doctor as soon as they have read
a number of books on the subject of medicine, with-
out showing by practice that they are entitled to
the appellation. Their minute examination of thp
pulse, which is frequently very correct, gives them
some claim to the title of able practitioners. Ana-
tomy, a correct knowledge of which must be gained
from dissection, the Chinese regard as founded ow
i
18'i GutzliiJTs JoumaJ; Sep.
metaphysical Bpeculations, and not in trulh. Their
materia medica is confined chiefly to herbs, which
are the principal ingredients of their prescriptionB.
They have some very excellent plantSi but injure
and weaken their effect by mixing them up as they
dO|— 'often sixty or seventy in one dose. They ge-
nerally foretell the precise time of the patient^s re^
storatiouy but are often found mistaken. To stand
against men of this description, who are so "fery wise
in their own imagination, was not an easy task ; but
I always convinced them, by facts, that our theories^
when reduced to practice, would have the most
salutary effect*
Kam-sea, a merchant of considerable property
from Fuhkeen, and a resident at Teentsin, invited
me to his house ; this was on the 15th of the 8th
moon, and consequently during the chung-tuw* fes-
tival. Mandarins in great numbers hastened to the
temples ; priests dressed in black, — friars and nulis
clothed in rags; and an immense number of beg-
gars paraded the streets ; and when I passed, filled
the air with their importunate cries. All the avenues
were thronged; and in the shops, — generally filled
with Chinese manufactures, but sometimes also with
European commodities^ — trade seemed to be brisk.
The town, which stretches several miles along the
banks of the river, equals Canton in the bustle of its
busy population, and surpasses it in the importance
of its native trade. The streets are unpaved ; and
* That 18, the festival of middle-autumn. This is a very great
festival among the Chinese, vnd is observed partially through-
out the whole month, by sending presents of cakes and fruit,
from one person to another ; but it is chiefly celebrated on the
I5th and 16th days: on the loth, oblations are made to the
moon, and on the l6th, the people and children amuse them-
selves with what they call .'' pursuing the moon." The legend
respecting this popular festival is, that an emperor of the
Tang dynasty being led, one nighr, to the palace of the moon,
saw there an assembly of nymphs, playing on instruments of
music; and, on hi.s return, commanded persons to dress and
$iij^, in imitation of what he had peen
m
IB33. Stay al TccnUin. 18S
the bouses are built of mud ; but witbin tbey are
well furnished, with accommodatiofis in the best Chi-
nese style. A great many of the shopkeepers, and
some of the most wealthy people in the place, are
from Fuhlieen; and the native merchants, though
well trained to their business, are outdone by the
superior skill of the traders from the south.
Kain-sea's house is situated in the middle of the
city, and is well furnished ; he received me cordially,
and offered me a commodious room. The crowd of
people at his hou^e was great, and mfany questions
were asked by them concerning me ; but as the
Fnhkeen men acknowledged me to be their fellow-
citizen, these questions were easily set at rest. A
mandarin of high rank, who heard of my arrival,
saiid, '^This man» though a stranger, is a true Chi- ;f
nese; and, as several persons seem anxious to pre^ ^^
vent bis going up to the capital, I will give hhn t r
a passport, for it would be wrong, that after hav- (1
ing come all the way from Siam, he should not see
the ^dragon- 9 faeeJ*'
hTfae coriosity to see me was» during several days, 5 v
very great; and the cuptain's anxiety much increase
edi Wnen he saw that I attracted the attention of i\
so many individuals. There were some, who even |
inottered that I had come to mtke a map of the
ieountry, in order to become thd l^^ler in a pre-
medita^ted assault on the empire* Yet all these ob-
lections were slilon silenced, when I opened my medi- I* \
cine chest, and with a liberal hand supplied every cl
applicant. God, in his mercy, bestowed a blessing ^ i
on these exertions, and gave me favor in the eyes 1 1;
of the ^people. Several persons of rank and inflU'^ ^\
ence paid me frequent visits, and held long conver-
sations with me. They were polite and even ser-
.vile in their manners. Their inquiries,^ most of
them trivial, were principally directed to Siam ; and
their rc^n^irks concerning Europe were exceedingly
cliMdish; The concourse of people became so
gr^at, at length, that I was obliged to hide myself.
I*
10
184 Gutzlajf^s Journal;
A gentleman, who lived opposite to the house where
1 resided, wishing to purchase me froni the cap-
tain, with a view to attract customers by my p'r6s-
Isnce, offered to pay for me the sum of 2000 taelii of
silver (about 2700 dollars). My patients had ttow
become so numerous as to engross ail my attention ;
from very early in the morning till late at flight, I
was constantly beset by them, and often severely
tried. Yet I bad frequent opportunities of makilig
known to them the doctrines of the gospel, and of
pointing out the way of eternal life.
It had been my intention to proceed from Teen-
tsin up to Peking^ a journey which is made in two
days. To effect this, it would have been necessary
to learn the dialect spoken in this province, and to
have obtained the acquaintance of some persons^:
resident at the capital. For the accomplishineAt
of the first, there was not sufficient time, unless I
should resolve to abandon the junk in which I had
arrived, and to stay over the winter; but for the at-
tainment of the latter, some individuals very kindly
offered their services. I thoufi^ht it best, there(bre»
to stay and to observe the leadings of Providence*
Some experiments, which I made, to cure the haUt
of opium-smoking, proved so successful, that they
attracted general notice ; and drew the attention
of some mandarins, who even stooped to pay me
a visit, and to request my aid, stating that his im-
perial majesty was highly enraged, because so ma-
ny of his subjects indulged in this practice. But
as soon as the Chaou-chow and Fuhkeen men ob-
served, that the native patients were becoming too
numerous, they got angry, saying, '^ This is our doc-
tor, and not your^s ;'' and, as this argument was not
quite intelligible, they drove many of the poor fel*
lows away by force. In a few days, moreover, the
whole stock of medicines I had with me was exhaust-
ed, and I had to send away with regret, those poor
wretches, who really stood in need of ussistunce^
1832. Slav at TeefUain. 185
In the meautiine, our men went on with their
trade. Under the superintendence of some officers
who had farmed the dutiesi they began to unload,
and to transport the goods to the storehouses. Ma-
ny a trick was played in order to avoid the payment
of duties, although they were very light. Indeed, the
sailors' merchandise was almost entirely exempt from
all charges. As soon as the goods were removed to
the warehouses, the resident merchants made their
purchases, and paid immediately for their goods in
sycee silver. These transactions were managed in
the most quiet and honest manner, and to the benefit
of both parties. On the sugar and tin very little profit
was gained, but more than 100 per cent, was made on
the sapan wood and pepper, the principal articles
of our cargo. European calicoes yielded a profit of
only 50 per cent. ; other commodities, imported by
Canton men, sold very high. On account of the
severe prohibitions, there was a stagnation in the
opium trade. One individual, a Canton merchant,
had been seized by government ; and large quanti-
ties of the drug, imported from Canton, could find
no purchasers.
The trade of Teentsin is quite extensive. More
than 500 junks arrive annually from the southern
ports of China, and from Cochinchina and Siam.
The river is so thronged with junks, and the mer-
cantile transactions give such life and motion to the
scene, as strongly to remind one of Liverpool. As
the land in this vicinity yields few productions, and
the capital swallows up immense stores, the impor-
tations, required to supply the wants of the people,
must be very great. Though the market was well
furnished, the different articles commanded a good
f^rice. In no other port of China is trade so
ucrative as in this; but nowhere else are so ma-
ny dangers to be encountered. A great msny junks
were wrecked this year ; and this is the case every
season ; and hence the profits realized on the
whole amount of shipping, arc comparatively small.
I
186 Guizlaff's Journal; Sep.
Teentsin would open a fine field for foreign enter-
Erise ; there is a great demand for European woolens,
ut the high prices which they bear prevent the in-
habitants from making extensive purchases* I was
quite surprised to see so much sycee silver in circu-
lation. The quantity of it was so great, that there
seemed to be no difficulty in collecting thousands of
taels, at the shortest notice. A regular trade with sil-
ver is carried on by a great many individuals. The
value of the tael, here, varies from 1300 to 1400
cash. Some of the firms issue bills, which are as
current as bank-notes in England. Teentsin, pos-
sessing so many advantages for commerce, may very
safely be recommended to the attention of European
merchants.
By inquiries, I found, that the people cared very
little about their imperial government. They were
only anxious to gain a livelihood, and accumulate
riches. They seemed to know the emperor only by
name, and were quite unacquainted with his character.
Even the military operations in western Tartary were
almost unknown to them. Nothing had spread such
consternation amongst them as the late death of the
heir of the crown, which was occasioned by opium
smoking. The emperor felt this loss very keenly.
The belief that there will be a change in the pre^
sent dynasty is very general. But in case of such an
event, the people of Teentsin would hear of it with
almost as much indifierence, as they would the
news of a change in the French government. The
local officers were generally much dreaded, but also
much imposed upon. They are less tyrannical here,
in the n^bborhood of the emperor/judging from
what the people told me, than they are in the dis-
tant provinces. When they appear abroad it is with
much pageantry, but with little real dignity. Indeed
I saw nothing remarkable in their deportment. No
war junks nor soldiers were to be met with,-—
though the latter were said to exist. To possess
fire-arms is a high crime, and the person found guilty
1832. Stay at Te'e'ntnn. 187
of so doing, is severely punished. Bows and arrows
are in common use. there are no military stores;-^
but great stores of grain. The grain junks were, at
this season, on their return home.
The features of the inhabitants of this district
more resemble the European, than those of any
Asiatics I have hitherto seen. The eye had less
of the depressed curve in the interior angle, than
what is common, and so characteristic, in a Chi-
nese countenance. And, as the countenance is of-
ten the index of the heart, so the character of these
people is more congenial to the European, than is
that of the inhabitants of the southern provinces.
They are not void of courage ; though they are too
groveling to undertake anything arduous or noble,
and too narrow-minded to extend their views be-
yond their own province and the opposite kingdom
of Corea. They are neat in their dress ; the furs
which they wear are costly ; their food is simple ;
and they are polite in their manners. The females
are fair, and tidy in their appearance,— enjoy perfect
liberty, and walk abroad as they please.
The dialect spoken by the inhabitants of Teentsin
abounds with gutturals ; and for roughness is not un-
like the language of the Swiss. The people speak
with amazing rapidity, scarcely allowing time to trace
their ideas. Though their dialect bears consider-
able resemblance to the mandarin, yet it contains
so many local phrases, and corruptions of that dia-
lect, as to be almost unintelligible, to those who
are acquainted only with the mandarin tongue.
The natives here seemed to be no bigots in re-
ligion. Their priests were poorly fed, and their
temples in bad repair. The priests wear all kinds
of clothing; and, except by their shaven heads, can
scarcely be distinguished from the common people.
Frequently, I have seen them come on board the
junk to beg a little rice, and recite their prayers,
with a view to obtain money. But, notwithstand-
ing the degradation of the priests, and the \x\X.et
1
188 Gulzlaffs Journal; Hkp.
contempt in which their principles and precepts
are held, every house has its lures^ its sacrifices,
and ofierings ; and devotions (if such they may be
called) are performed, with more strictness even
than by the inhabitants of the southern provinces.
Such conduct is a disgrace to human nature, and
without excuse ; ** because that which may be known
of God is manifest in them, for God hath showed
it unto them/' (Rom. i. 19.) Yet, prostituting the
knowledge of a supreme Ruler, they bow down be-
fore an image of wood or stone, and say, — " this
is my creator J*^
I made many inquiries, in order to ascertain
whether there were any Roman Catholics in this
part of the countfy, but no trace, not even of their
having once been here, could be found. There
were Mohammedans, however, and with some of
them I had opportunities of conversing. They seem*
ed tenacious enough of their creed, so far as it
regarded food, — they would not even dine with a hea-
then,— but in their notions of Deity they were not at
all correct. In their dress, they differ very little
from their heathen neighbors ; and they are quite
like them also in their morals. Though they are
somewhat numerous, they never influence public
opinion, or show any anxiety to make proselytes.
The number of inhabitants which belong to the
middling classes^ properly so called, is not largo.
A few individuals are immensely rich ; but the great
mass of the population are sunk in abject poverty. —
I saw very little among the inhabitants of Teentsin,
that could give them a just claim to be called a
literary people. — They are industrious, but not skill-
ful workmen ; and even their industry furnishes few
articles for exportation. In a few manufactures,
such as tapestry, coarse woolens, and glass, ih&f
succeed well. — With such an overflowing popula-
tion, it would be wise policy in the government, to
allow emigration, and to open a trade with foreign
nations, in order to furnisii sufficient employment^
1832. Lenten Tcfutsin. 189
and sustenance for the increasing nriuliitudes of
people ; otherwise, there is reason to fear, lest, ere-
long, pressed by want and hunger, they fall back
upon and destroy those, whom th^y have been
taught to revere as their political fathers. I am
inclined to believe, from all that I have seen of this
people, that they are susceptible of great improve-
ment, and that reform might more reasonably be
expected among them, because of the extreme
simplicity of their manners. Teentsin^ as has been
already observed, presents an inviting field to the
enterprising merchant; but to the Christian phi-
lanthropist, whose attention may be directed to
these regions, it not only affords an inviting field,
but presents claims — claims which ought not to be
disregarded.
Our sailors, having disposed of their part of the
cargo, and obtained their full wages, gave them-
selves up to gambling — the general diversion of this
place. Nor did they desist from this practice^ until
most of them had lost everything they possessed.
They had now to borrow money in oraer to pur-
chase clothes, to protect them against the inclem-
ency of the weather ; new scenes of contention and
quarreling were daily exhibited ; and the lives, as
well as the persons of some individuals, put in great
jeopardy. They also indulged freely in the use of
spirituous liquors, which were very strong and in-
toxicating; and finally they betook themselves to
wretched females. In these circumstances, their
misery was extreme ; several of them were seized
upon by their creditors, some hid themselves, and
others absconded.
As we had arrived here so late in the season,
just at the the time when many of the junks were
about leaving, it was necessary to shorten our stay,
lest the Pei ho, freezing up, should detain us over
the winter. On the 17th of October, we began
to move slowly down the river. Before leaving
Teentsin, 1 received numerous presents, which were
190 Gutzlaff's Journal; Sep.
accompanied with many wiNhes for my welfare. A
great many persons came to take an afTeottODate leave
of me, at our departure. At the earnest request of
some individuals, I was constrained to promise, that,
if God should permit, I would return the next year ;
and, in the case of such a visit, some of them en-
gaged to accompany me to the capital, — while
others, wanted to make with me a journey overland
from Teentsin, to Heamun (Amoy). I can scarce-
ly speak in too high terms of the kindness I enjoy-
ed during the whole time I was at this place ; and
the reason for such unexpected treatment, I must
ascribe to the merciful interposition of the Almighty,
under whose banner I entered on this undertaking.
The favor and kindness experienced in Teentsin
were a rich compensation for my former bereave-
ments and trials. My health also was again restored,
and I could cheerfully perform the duties devolving
upon me.
We all had provided ourselves with furs; and we
were now, at length, proceeding to Leaoutung,
which is situated on the north of the gulf of Pe-
tchelee, on the frontiers of Mantchou Tartary. As
Tefe'ntsin furnishes no articles for maritime expor-
tation except the tsaou^ or ^'date,'' the junks arriv-
ing here sell their cargo, and then proceed to some
of the ports of Leaoutung, where a part of their
money is invested in peas and drugs. Though
we had the current in our favor, we were a long
time in reaching Takoo, and this because the
sailors were fonder of gambling than of working
the junk. At Takoo we were delayed several dayf,
waiting for our captain and one of the passengers,
who were left behind. While at this place, I was
invited by the port-master to dine with him, on
shore, but was prevented by the inclemency of the
weather ; several physicians, also, came on board,
to consult with me concerning difficult cased, and
received my mstructions with much docility. After
further delay^ occasioned by a strong north wind, W9
18-32. Kin-chvw in Leaoutung. 191
finally^ got under weigbi Oct. 28tti, with a native pilot
on board. We soon passed the Sha-loo-poo-teen
islands ; and, having a very strong breeze in our fa-
vor, arrived at the harbor of Kin-chow, in the
district of Fungteen foo, about fifteen leagues dis-
tant from Moukden, the celebrated capital of Man-
tchourta. The persons with whom I conversed about
the place told me, that it differed very little from the
other cities in this district. The Mantchou Tar-
tars who live hereabouts are numerous, and lead
an idle life, being principally in the employ of the
emperor, either directly or indirectly. There seems
to be but little jealousy between them and the la-
boring class of Chinese.
There are two other harbors in this district, viz.
Nan -kin (or southern Kin-chow, so called to distin-
guish it from the northern place of the same name),
and Kae-chow. The latter is the most spacious
and deep, and is capable of containing a large fleet.
The harbor of Kin-chow is shallow, surrounded
by rocks, and exposed to southern gales. Junks
cannot approach within several miles of the shore,
and all the cargo must be brought off in lighters.
This country abounds with peas, drugs, ana cattle
of every kind. It is, on the whole, well cultivated,
and inhabited principally by Mantchou Tartars, who,
in their appearance differ very little from the Chi-
nese. The Fuhkeen men, here, also, have the trade
at their command , and quite a large number of
junks annually visit the harbors of Leaoutung.
It was a long time after we arrived at Kin-chow,
before we could go on shore, on account of the high
sea. It became generally known among the inhabi-
tants, ere I had left the junk, that I was a physi-
cian, and anxious to do good ; and I was, therefore,
very politely invited to take up my residence in one
of the principal mercantile houses. It was midnight
when we arrived on shore, and found a rich enter-
tainment and good lodgings provided. The next
morning crowds thronged to see me ; and patients
192 Gutzlaff's Journal; Sep.
were more numerous than I had anywhere else found
them^ and this because they have among themselves
no doctors of any note. I went immediately to work,
and gained their confidence in a very high degree.
There was not in the whole place, nor even within
the circuit of several English miles, one female to
be seen. Being rather surprised at such a curious
fact, 1 learned, on inquiry, that the whole female
population had been removed by the civil author-
ities, with a view to prevent debauchery among the
many sailors who annually visit this port. I could
not but admire this arrangement, and the more es-
pecially, because it had been adopted hy heathen
authorities, and so effectually put a stop to every
kind of licentiousness.
Kin-chow itself has very little to attract the at-
tention of visitors ; it is not a large or handsome
place. The houses are built of granite (which
abounds here) ; and are without any accommodations,
except a peculiar kind of sleeping-places, which are
formed of brick ; and so constructed, that they can
be heated, by fires kindled beneath them.
On the summit of a high mountain in the neigh-
borhood, there is a small temple ; and also several
others on the low ground, in the vicinity. One of
the latter I visited : it was constructed in the Chi-
nese style, and the idols in it were so deformed,
that they even provoked a smile from my Chinese
guide. In the library of one of the priests, I found
a treatise on erpentance, consisting of several vo-
lumes.— There are here many horses and carriages;
but the carriages are very clumsy. The camel is
likewise common here, and may be purchased very
cheap. — The Chinese inhabitants, of whom many
are emigrants from Shantung, speak a purer dialect
than those at Teentsin. They are reserved in their
intercourse, and in the habit of doing menial ser-
vice; while the Fuhkeen men carry on the trade
and man the native fishing crafl. Afler having
supplied the manifold wants of my patients, in this
1832. Leaves Leaautung. 193
placoi I distributed to them the word of Jife, nad
gained their esteem and affection.
The 9th of Nov. was a very pleasant day ; but
during the nighty the wind changed, and a strong
northerly breeze began to blow, m a few hours, the
rivers and creeks were frozen up. The cold was
so piercing, that I was obliged to take the most
active exercise, in order to keep myself warm;
while the Chinese around me covered with rags
a«d furs, laid down and kept themselves quiet. The
wind, at length, blew a gale, and we were in im-
minent danger of being wrecked; but the almighty
band of Gra preserved us, whilst a large junk bet-
ter manned than our^s was dashed in pieces, near
to ua. Business was for some days quite at a
stand, and 1 had reason to fear the junk would he
ice-bound. The sailors on shore wliiled away the
time, smoking opium day and night. Some of them
bought quails, and set them fighting for amusement.
Indeed, there was not the least anxiety manifested
in regard to the vessel ; and it was owing to the
unremitting severity of the cold, that we were, at
last, driven away from Kin-chow. The sailors de-
layed so long on shore, that the favorable winds
were now passed away.; and, dissatisfied with the
dispensations of divine Providence, they murmured^
and gave themselves up again to gambling and
opium smoking*
On the 17th of Nov., we finally got under weigh,
passed along the rugged coast of Leaoutung, and,
on the next day, reached the province of Slmntung.
Unluckily for us, snow now began to fall, and our
sailors thought it expedient to come to anchor,
though we had a fair breeze, which would liave
enabled us to make the Shantung promontory.
My strongest arguments and representations were
all to no purpose ; — '^ Down with the anchor, enter
the cabins, smoke opium, and take rest,'^ was the
general cry among the men. The next day, they
showed no disposition to proceed, and went on
i
194 Gtdzlaff^ Journal; ii^p.
shore to buy fuel. When we were again under
weigh, and the wind was forcing us round the pro-
montory, the sailors thought it best to come to anchor
at Toa-sik-tow (or Ta-shih-taou), near to the pro-
montory, where there is a large harbor. This place
is too rocky to yield any provisions ; but some of
the adjacent country is well cultivated, and furnishes
good supplies. The inhabitants carry on some trade
in drugs, but are generally very poor. The sailors
crammed our junk, already well filled, till every
corner was overflowing with cabbage and other ve-
getables. Even the narrow place where we dined
was stuffed full ; — ^^ we must trade,'' was their an-
swer, when I objected to these proceedings.
A favorable breeze now began to blow, and I tried
to persuade the men to quit the shore, and get the
junk under weigh. They, however, told the pilot plain-
ly, that they did not wish to sail ; but afler many in-
treaties, he finally prevailed on them to weigh anchor.
A fair wind had almost borne us out of sight of the
promontory, when the breeze veered round to west,
and the sailors immediately resolved to return and
anchor ; all sails, therefore, were hoisted in order to
hasten the return ; but the wind changing back again
to a fair point, they were unable to effect their
purpose, and so cast anchor. They continued in
this situation, exposed to a heavy sea, till the wind
abated ; then they entered the harbor, and went on
shore, the same as previously, — wholly regardless of
the wind, which had now again become fair. I
strongly expostulated with them, and urged them
to go out to sea, but ^^It is not a lucky day," was
their reply, l^or was it till after a wearisome de-
lay, and when other junks, leaving the harbor, had
set them an example, that they were, at length, pre-
vailed on to get under weigh. We had not proceeded
more than fifly leagues, when the fellows resolved
once more to return, but were prevented by strong
northerly gales, which now drove U9, nolens volensy
down the coast.
1832. Arrival at Macaa. 195
!■
Though the sea was amazingly high, when we
came to the channel of Formosa, we saw many
fishing boats, in all directions. I have never met
with more daring seamen than those from Fuhkeen.
With the most perfect carelessness, they go, four
in number, in a small boat, over the foaming bil-
lows ; while their larger vessels are driven about,
and in danger of being swallowed up by the sea.
Formerly, these same men, who gain a livelihood
by fishing, were desperate pirates, and attacked
every vessel they could fina. The vigilance of
the government has produced this change ; and, at
present, piratical depredations are very unfrequent
in the channel of Formosa.
On the 10th of Dec, after having suffered severe-
ly from various hardships, and having had our l\
sails torn in pieces by the violent gales, we, at fi
length, saw a promontory in the province of Can- {j
ton, — much to the joy of us all. At Soah-boe (or {[
Shan-wei), a place three days sail from Canton,
our captain went on shore, in order to obtain a
permit to enter.
We proceeded slowly in the mean time, and
I engaged one of my friends to go with me to
Macao, where, I was told, many barbarians lived.
All the sailors, my companions in many dangers,
took an affectionate leave of me ; and in a few
hours after, I arrived at Macao, on the evening
of the 13th Dec, and was kindly received by Dr.
and Mrs. Morrison.
The reader of these details should remember,
that what has been done is only a feeble begin-
ing of what must ensue. We will hope and pray,
that God in his mercy may, very soon, open a wi-
der door of access ; and we will work so long as
the Lord grants health, strength, and opportunity.
— I sincerely wish that something more efficient
might be done for opening a free intercourse with
Chinuy and would feel myself highly favored, if
196 Voyages to the North of China. Sep.
I could be subservient, in a small degree, in has-
tening forward such an event. In the merciful
providence of our God and Saviouri it may be con-
fidently hoped, that the doors to China will be
tlirown open^ By whom this will be done, or in
what way, is of very little importance ; every well-
wisher and co-operator will anxiously desire, that aH
glory may be rendered to God, the Giver of every
good gift.
The kindness wherewith I was received by the
foreign residents at Macao and Canton, formed
quite a contrast with the account the Chinese had
given me of ** barbarian character,*' and demands
my liveliest gratitude. Praise to God the most
High, for his gracious protection and help, for his
mercy, and his grace !
MISCELLANIES.
VovAGBB TO THE NORTH OF China. — In the Warfare which is
now carried on, — ' not against flesh and blood, but against prin-
cipalities, and powers, and spiritual wickedness in high places,'
— and which will be carried on until the great destroyer of
human happiness is bound, and the kingdom which is not of
this World, wherein dwelieth righteousness and peace, is efery^*
where established, a vast variety of persons and of means will
be needed and must be put in requisition; Yet the race is not
to the swift, nor the battle to the strong ; the final issue of the
contest does not depend on human contingencies; it rests with
that gireat Being, whose economy is not confined to narrow
limits, and whose power and wisdom are infinite. It is alike
easy with him to work, whether with the few and the feeble,
or with the many and the nriighty: He speaks, and it is done ;
famine, pestilence, fire, and sword, stormy winds and waves
are made his ministers,->^u8ually the ministers of his wrath;
while for the highest offices of his mercy, men are employed,
and for a great diversity of labors, are endowed with an
equal diversity of gifls.
In the lives of that great company of heroes, *' who through
faith subdued kingdoms, wrought righteousness, obtamed promises,
183:^. Voyages to tke North of China. 197
!«toppecl the months of lions, qnenched the violence of iire, es-
caped the edge of the sword, out of weakness were made strong,
waxed valiant in fight, turned to flight the armies of the aliens/'
— what a beautiful and striking variety of character is exhib-
ited! So in later times, amon^ those Galileans, some of whom
were surnamed **' sons of thunder," the same diversity is found ;
and so it is at the present day. Translations of the Scriptures are
needed; and men with iron constitutions sit down to the work,
toil night and day, aiui soon that word in which life and im-
mortality are brought to light, is in the languages of nations,
which till now could never read in their own tongue the won^
drous things of God. Nations, which have long sat in the re-
tion of death's shade, are to be enlightened; and men go
>rth, not without good reason, eager to publish to the inhabi-
tants of distant isles and continents, the only Name given under
heaven whereby we must be saved. One individual labors
un9een, except by that Eye from which even the motions of the
heart are not hid — no earthly glory beams around him, no sym-
pathy is raised in his behalf among those of his day and ge-
neration ; another one, as he goes, amidst many dangers, from
continent to continent, gathers around his career an interest of
the highest and noblest kind, and he (perhaps to his own grief)
is hailed as a wonder of the age : — all these, and far greater
differences may exist, while yet for each there is laid up, for
the awards of the great day, an equal weight of glory. There
is sometimes, also, a kind of destiny attached to persons. B}f
an influence, which neither they themselves nor others can easi-
ly account for, they are urged onward, and toil unto death ; nay,
sacrifice their lives. We have been acquainted with such cases.
They themselves knew (or others knew and they might have
known), with moral certainty, that by the severity of their la-
bors they would cut short their days on earth; they would
have dissuaded others from such a course, but could not be
induced to desist from it themselves.
We notice these principles of the divine government, and
these phenomena of the moral world, that we may not extol
one course of conduct because it is novel and striking, nor un-
dervalue a different one because it is humble. If there is sin-
cerity and purity of heart, a willing and obedient mind, joined
with knowledge, diligence, faith, and zeal, not the giving away
of even a cup of cold water will lose its reward.
Before the numerous people who speak the Chinese lan-
guage, are brought in willing and joyiiil obedience to the Prince
of peace, it may he expected, that a very great variety of ta-
lent will be required, and a very great diversity of character
and conduct exhibited. Such, indeed, is already the case. The
account of '* a Voyage along the coast of China to Mantchou
Tartary," which we have given in the preceding pages of this
work, stands in high relief. If the enterprise is followed up,
as it may and ought to be, it will form the commencement
198 Voyages to the North of China. Sep.
of a new era in the history of the East. All the circum-
stances in the journal are not, perhaps, just as some persons
would like them, or would have had them, if they had pre-
pared the account; Qr they may not be written in the style
best calculated tp please a critical taste ; but, in our humble
opinion, the journal must be pronounced not only "novel and
interesting/' but a very fair, full, and impartial account of
what transpired, and was presented to view, under the ob-
servation of the writer ; and until the results of the voyage
are made known to those who would account it a '< vain wan-
dering," we shall not, in the words of Mr. GutzlafT, ** be very
anxions to vindicate" him from their charges. We ought to
state, here, however, that the journal was prepared by Mr. G.,
from very brief notes in Chinese, after he had returned to
Macao ; the circumstances in which he made the voyage, pre-
venting him from writing it out at length, as he went from
place to place, either in Chinese, English, or German, the last
of which is his native tongue.
Of the second voyage (to which we alluded in an introduc-
tory note to the journal, in our first number), we have reason
to believe, that very full accounts are in course of prepara-
tion for the press. — But although we hope shortly to see these
accounts published, yet we cannot pass over this interesting
expedition, without laying before our readers abroad such par-
ticulars respecting it, as are already in our possession. The
voyage was commenced on the %th of Feb. last, when Mr.
Gutziaff embarked on board the Lord Amherst^ Capt. Rees,
an English country ship, chartered for che occasion, by the
honorable E I. Company, and uh4er the direction of H. H.
Lindsay, Esq., of the Company's establishment in China.
After a most eventful voyage, in which many places were visit-
ed along the coasts of China, as well as some parts of For-
mosa, Corea, and the Lewchew islands, the Lord Amherst
returned on the 4th inst., to Macao, from whence she started
at the time stated above.
During the early part of the voyage, the Amherst was detained
on the southern coast, for a lung period, by very unfavorable
winds; which afforded abundant opportunity of entering the
eastern ports of Canton province. In April, we believe, For-
mosa was visited, but only the western side of it, which is al-
ready pretty well known. After a short stay at Formosa, and
among the islands of the Penghou or Pescadore archipelago, be-
tween that island and the main-land, the voyagers returned to the
coast, and visited, in succession, Amoy, — Fuhchow foo, the
capital of Fuhkeen, — Ningpo in Chekeang, — the Chusan and
neighboring islands, opposite to Ningpo, — Shanghae in Reaog-
soo, south of the Yangtsze keang, — Tsungming, at the mouth of
that river, — and part of Shantung. Along the whole of the coast,
ihey wBte received by the people as friends, and ** were flattered
1832. Voyages to the North of China. 199
aud feared'* by the inferior local officers. Such proceedings,
however, were not to be tolerated by the higher authorities.
Several severe edicts were sent from Peking; and they were
ordered to be driven from the coast ; but this was a circum-
stance to be expected, and should excite not the slightest
alarm. Notwithstandinff the strict interdicts, some sales were
effected ; but not, we believe, to any considerable amount.
From Shantung promontory, the Lord Amherst sailed across
to Gorea, bidding farewell to the Chinese coast: and after a
few days' stay at Corea, she proceeded to the chief island of
the Lewchew group. From thence she sailed, neair the end
of last month, for Macao. At Corea and Lewchew, the fear
of the Chinese government was greater, wc understand, than
anywhere on die Chinese coast; and probably not without
good reason.
Mr. Gutzlaff being supplied with a variety of Christian books,
such as tracts and portions of the Scriptures, found opportuni-
ty to distribute them wherever the vessel touched ; in this way
be was enabled to furnish the people with specifics, for their
mental and spiritual, as well as for their bodily diseases. It is
pleasing to know, that both the medicines and books dealt out
by Mr. 6., were accepted joyfully, and that in some places,
the latter were eagerly sought after, and much liked. Thus,
by this voyage, occupying little more than six months, the
word of eternal life has been circulated in several of the
provinces and islands of China, in Corea, and among the in-
habitsnts of the Lewchew islands ; — and ** it shall not return
void," but '* shall prosper," accomplishinff the will of the Lord.
And now, shall this enterprise be abandoned? Shall the
ships of Europe and America not lie permitted to sail '' within
the inner seas " of China ? And when fair breezes have borne
them, richly laden, into the ports of the "celestial empire,"
shall the peaceful inhabitants, who, wishing for an interchange
of commodities^ eagerly throng their decks, be driven away
by "barbarian cruelty?" We heartily wish that the sul>*
iect of **free intercourse with China,** might be put in its proper
light, and urged by arguments worthy of the cause. We ask
again, shall this enterprise be abandoned? — ^and meanwhile
vre wait, — ^looking with anxiety to see what fiirther measures
are to be adopted. We would request our readers-^hose
in particular, who are still disposed to doubt the utility of
such an enterprise, — to read attentively the following commu-
nication, which we have received from a correspondent.
To the EcUtor of the Chinese Reposiitorjf,
Sir, — There appears to be a very great variety of opinion
with regard to what has been achieved by the l4ord Amherst,
in her recent voyage along the coast, — to the Penghou is-
lands, FormoS'i, Corea, and the chief inlands of the £«Yic\ift^
i
200 Voyagcin to the North of China- Sep.
archipelago. As far as I am able to. judge, i am inclined to
thinkf-— «nd it is with pleasure 1 indulge the hope, — that the
r«8ult will be highly gratifying, to the merchant as well as lo
the philanthropist, by the future opening of a trade to the norlh
of China, which it is not improbable this voyage may gife
rise ta
It has DOW been clearly proved, that by the people we will
be received with open arms; and that the local authorities,
prompted by self-interest, will be ^ad to encourage our com*
mg; if only the higher authorities, of the provincial and gO"
nerAl government, can be induced to permit, or at least, to wink
at it. The common Chinese of the northern parts, are by no
means so misaothropicy nor are foreigners there so miich abnsed
and ill-treated, as is here the case. Neither does there exist any
force along the coast, to put in execution the threatening edtels
which are so often fulminated by the govjernment. Though
the Chinese are, and have always been, invincible, in a paper
or diplomatic warfare with Europeans; and though the ofikiers
of the government, in their manifestoes, wholly deprecate tkit
friendship of strangers; — yet the matler is seen in a far idifi>
ferent light, when you come into close contact with them, as did
the inmates of the Lord Amherst, Then, not the people only,
but the local officers also, show themselves as fully sensible loi
the advanti^es of opening a trade, as we ourselves are. The
liUter could not have expressed their opinion on the subject
more strongly, than when they repeatedly requested, thai per-
sons should be ^nt, with proper authority, to arrange the mas-
ter with 'their sovereign : and in this case, they engaged to lend
their assistance, by expatiating, to their superiora^, on the ad-
vantages that will accrue from trade.
The shiirt treatise on the English character, of which a tran«-
tation appeared last July, in the Canton Rosier, has, I doubt
not, opened the eyes of the people in regard to foMigners;
and very greatly vindicated the nature of their dispositions to-
wards the Chinese. But since even foreigners consider the
Chinese misanthropic system of exclusion as justifiable, and
regard as an aggression every attempt made to break down
the wall of separaition,— it is with peculiar pleasure, that I
call on you to record the public feelings of friendsh^v ?vitH
ced towards foreigners, in all the maritime provinces of the
country, — a fact which at once annuls the validity of an argUf-
ment, founded on the unfriendly and repulsive dispositions of
the Chinese towards strangers. But, independently of this,
what right, I would ask, have men, who derive their being
from the same great Parent, who live under the same canopy
of heaven, and who are advancing to the same state of future
existence, — to deny to their fellow-men the privileges of mu-
tual intercourse?
The details of the voyage, and of the cirurastances that oc-
curred wherever the vessel touched, — which arc soon to appear
:<*me% -^
1832. Worshiping at the tomb$. 201
in print,— >will, it is hoped, exempt the Chinese, in the view
of every reasonable man, from the charge of roisanthropj, hith-
orto urged against them; and will give a new and better
view of the real state of a country, the barriers lo which have long
been considered impregnable.
Your's,
Philosinensis.
Worshiping at tub tombs.— Prayer, as exemplified in Holy
Scripture, consist of adorations, confession, supplication, and
thanksgiving. The supplications, even in the Old Testament,
refer much to spiritual blessin|p. A divine influence is implored
to enlighten the understandmg, and to purify the heart. As
for example; — << Open thou mine eyes that I may behold won*
drous things out of thy law.*' Ps. cxix. 18.—'* Create in me a
clean heart, O God; and renew a right spirit within me."
Ps. li. 10. Neither pagans nor modern sceptics have, we be-
lieve, been in the habit of desiring, that He who created the
soul of man would assist them in the search of religious truth. ifi\
The Chinese use written prayers, and also pray without a }{
written form, • sometimes audibly, and sometimes mentally : but !«
their prayers have little or no confession of sin, or supplication ^t
for spiritual blessings. The service which the priests of Budha {y
read in their temples, and when saying mass for departed souls, *\
consists almost entirely of ascriptions of pompous titles to the ^^*
idols before them. There are in the service, a great many un*
translated Indian words. When native laymen have inquired of Cf
the priests the meaning of the service; they have replied that ^
they did not know; but the repetition of them was meritorious, >l
for those in whose behalf the service was performed. ^ |
A written prayer is read by the higher order of Chinese, when i .
worshiping the manes of their ancestors, to whom they pray |!
in much the same manner as to the gods, for prosperity d|
in their particular callings, and in their families. The I]
poor are generally satisfied with an extemporaneous service. ^\
At funerals, a service is read or spoken. There are prayers ^
for rain also. These are generally accompanied by sacrinces i
and offerings, on which, after the gods and the ghosts of their |
ancestors have participated, the worshipers feast. Scholars, |!
farmers, artisans, and merchan^, who pray for prosperity in ^i
their several avocations, generally accompany their prayers with Jl |
a vow or a promise, that, in the event of their prayer being i
favorably answered, they will make an offering to the god, '
or give money to the temple, for its and the idoPs repair, or oil |
for the lamps, or a tablet of gratitude, d^c. Hence his im- i
perial majesty himself writes tablets to be placed over the
gates of temples, or above the heads of idols, as expressive
of his gratitude to them. A poor shopman generally makes
a sort of bargain in his vow It is conditional. If he
profits much, he will give much; and if but little, his return
II.
202 Wonhiping at the tombs. Hep,
•
will be little. Whether if he lose he will be absolved from his
vow or not, we do not know. But there are worshipers— -game-
sters, and others, — who having been very importunate in prayer,
and made large promises, and being afterwards disappointed
in their hopes, have insulted the idols; or broken an ancestor's
tablet to pieces. This, of course, is considered very impious ;
and there are legends of the god of thunder having struck
persons dead, who have been guilty of these atrocities.
Parents pray that sons and not daughters may be born to
them« All classes, in doubtful or difficult undertakings, pray
for a sign from the gods, showing whether they will be prosper-
ous or not. The sign consists in drawing, from a bundle of
bamboo slips, a particular one, which, by numbers, refers to
certain printed decisions, in verse, laid up in the temple.
Written prayers commence with the year, month, and day ; the
worshiper's name, place of abode, &/C., somewhat in the form
of petitions to mandarins. As it has been affirmed that the
Chinese service at the tombs of their ancestors is a civil, and
not fi religious, performance, we now give the purport of one
of them.
Form of prayer to be presented at the grave of ancestors,
"Taoukwang, 12th year, 3d moon, 1st day: — I, Linkwang,
the second son of the third generation, presume to come be-
fore the grave of my ancestor Linkung. Revolving years have
brought again the season of spring. Cherishing sentiments of
veneration, I look up and sweep your tomb. Prostrate, I pray
that you will come and be present ; that you will grant to your
posterity, that they may be prosperous and illqstrious ; — at this sea-
son of genial showers and gentle breezes, I desire to recompense
the root of my existence, and exert myself sincerely. Always
grant your safe protection. My trust is in your divine spirit.
Reverently I present the five-fold sacrifice of a pig, fowl, a duck,
a goose, and a fish; also, an offering of five plates of fruit;
with oblations of spirituous liquors; earnestly intreating thai
you will come and view them. With the most attentive re-
spect, this annunciation is presented on high.''
Repairing annually, at spring or autumn, to *' sweep the
tombs" of ancestors, has nothing in it contrary to reason or
religion ; but it is manifest that a service like this, containing
prayers to the souls of the dead, is contrary both lo Scripture
and reason. We know that there is a branch of the visible
church, where ''offices," not much dissimilar from these pagan
prayers prevail. But though denominated Christian, we are
not called upon to defend them, for we most solemnly protest
against them; and were we permitted a hearing, would most
strenuously exhort all who profess and call themselves Chris*
tians, to discontinue all prayers, both for and to the dead. Il
is the sole prerogative of the Ahnighty and Omniscient God lo
hoar and answer prayer. 'Saint;? and angclb ate fellow servants
1832.
Jam*
203
— See that ye worship them not; — worship God. ** Call upon
mc," says the hiessed God, "in the day of trouble, • and I will
answer thee.'' — "Trust in him at all times ye people; pour out
your hearts before him; God is a refuge for us." Happy are
they who delight in secret prayer ; who have their conversation
in heaven ; who have fellowship with the Father and with his
Son Jesus Christ ! May the " spirit of prayer and of supplica-
tion'' be poured out from on high, on all the avowed disci-
ples of Jesuft, here and in every place.
RELIGIOUS INTEI^LIGENCE.
Java. — We have been both
pleased and pained by the intel-
ligence which has recently reach-
ed us from this island. Those
accounts which would make
Java the most dreary and dead-
ly place on earth, have long
since been contradicted. The
frightful stories of the upas, and
others of a similar character,
would represent the island as
scarcely less desolate than the
accursed cities of the plain, and
Batavia only another name for
death's door. How far there
was ever any ground for such
accounts, and what were the
reasons for giving them circu-
lation, we will not stay to in-
quire; for it is certain they are
no longer believed. A great ma-
ny foreigners have sickened and
died on the island ; yet, are not
many of those sad events just-
ly attributable to irregularities
in regimen ? Be this as it may,
it is certain, that most salutary
changes are taking place among
the people in their habits of
living. Recent accounts confirm
the opinion, that Java is one of
the most healthy and beauti-
ful islands in the world, and
that Batavia is bv no means so
unhealthy a place as many have
supposed, while the seats of the
residents, just without the town,
are comparable, if. not superior,
to any within the tropics.
While we notice these things
with unfeigned pleasure, we are
pained to know, that in one in-
stance, at least, the spirit of
improvement has been repress-
ed, and that, too, by those who
should have been the first to
foster and sustain it. We do
not allude to the scenes where
the civil arm has been raised
to shed the blood of those over
whom it rules, if humanity
has been outraged, there are
those, we trust, still in authori-
ty, who will see to it that re-
paration is made. But it is not
enough simply to satisfy the
laws of justice. There are of-
fices of mercy and charity which
ought not to be neglected. We
allude to the fact, that the whole
population of a small village,
wishing to become Christians,
and to be instructed in the
truths of the gospel, requested
I*'
'V
J I'
P
n
I*
■r
r
i
204
The Molucca islands.
Sep.
the resident «it Sohrabnya, to
send them a teacher, with Bi-
bles, but that he refused, de-
V daring that he would not aHow
them to become Christians, as
they were quite happy enough
without Christianity; and fur-
ther that Christian tracts, in the
Javanese language, have been
confiscated, and the funds of the
Dutch Bible Society occasion-
ally applied to purposes mere-
ly literary.
If this account be correct, and
we do not doubt it, it affords
H striking illustration of the
force of truth, and the mercy
of God on the one hand, and
of human wickedness and cruel-
ty on the other. The villagers,
once the worshipers of Bud ha,
have been convinced of the fol«
ly of idolatry, and brought to
the determination of renouncing
it, by the mercy of God, through
the instrumentality of tracts.
But when they sought afler in-
stiruction, it was withheld from
them; and when they were
striving to enter into the way
of life, they were hindered ;—
hindered by a disciple of Him^
who would have all men come
to the knowledge of the truth
and be saved. Well may we
appropriate to thb case, the
words of our Saviour ; ** Woe
unto you, lawyers; for ye have
taken away the key of know-
ledge; ye entered not in your-
selves, and them that were en-
tering in ye hindered."
Moluccas. — Six Dutch mis-
sionaries, from Holland, were
at Batavia early in the last
month, waiting for an opportu-
nity to embark for the Moluccas.
We are glad to hear of the ar-
rival of this little band ; and to
know, also, that a similar one,
for Siam and other places in
the east, may be expected, in
the course of a few months,
from the churches of Chrnt in
America.
The Moluccas were discoTer-
ed by the Portugese, in 1510; in
1607 they fell into the hands
of the Dutch, in whose posses-
sion, except for a short time,
near the close of the last century,
when they were under British
rule, they have remained to this
da^. The Duteh commenced
a course of benevolent labors,
in these islands, at an early pe-
riod, and with a spirit and zeal
which are now again reviving.
Of those early efforts. Dr. Milne,
in his ** Retrospect," has given
the following account
''The first establishment of
Christianity in the Molucca is-
lands, the translation of the
whole Scriptures into Malay,
and the composition of several
excellent theological pieces in
the same language, will con*
tinue, as long as history can
preserve records, as imperiah-
able monuments of the pious
industry and extensive erudition
of the Dutch divines ; and of the
liberality of that ffovemment
which bore the whole expense.
The faithful men who did the
work, have long since gone to
their reward, but their labors
remain. ' Divine Providence
has commanded devouring time
to respect and spare them,' ibr
the instruction of fiiture ge-
nerations, and as facilities to ni-
ture labors."
At another time, and as early
as we can obtain the necessafy
information, we will furnish oar
readers with a more complete
account of the Moluccas.
1832.
Londati Court Jom^nal.
205
LITERARY NOTICE.
T*he London Court Journal,
— ^This frivolous and superfi*
cial newspaper has ventured
on the task of Chinese criti-
eisTOy for which notable abili*
ty it avows itself indebted to
'Professor Neumann of Ber-
lin.' The passage we par-
ticularly refer to, in No. 144,
p. 72, begins thus.— « TAe Em-
peror of C^na. It b a vul-
gar error to mistake the words
Taou'kuang for the name of
his celestial majesty. They
only designate the emperor's
span of dominion, and really
imply * the light of reason.' " —
Why, we could have told the
court editor,— and every read-
ing man in England, excepting
the " vulgar " people about court,
know,— more than ten years
a^, that Taoukwanff means
«* Reason's ^lory ; " 'and that the
appellation is the Hik assumed
on his present miyesty's ascend*
iag the throne.
As to the Chinese term d^
Ustial empire, — we were not
aware that any difference of
opinion existed respecting the
genuineness of the expression,
until we observed the following
extraordinary paragraph in this
said Court Journal ; — *' No such
ridiculous compound exists in
China as the * Celestial Empire,'
though it is customary so to
trandate the words * TYoit-Aia.'
Their real meaning is, however,
* heaven beneath,* or ' beneath
the sky/ implying nothing more
nor less than * country ; ' it is
perfectly ridiculous, therefore,
to force this expression into any-
thinj^ so removed from its genu-
ine import as celestial empire."
It is an uopleasant task to
correct the errors of learned
men; but it is a task which
should not be too readily shrunk
from : and since professor Neu-
mann has denounced the term
* Celestial empire' as a ridicu-
lous combination, the use and of
it as a popular error, we think it
necesssary to defend its ge-
nuineness, and the propriety
of its use. To force !l¥aii-
kia (more properly Teen-hea),
to express such a meaning
would indeed be absurd; but
the Chinese words so translat-
ed are not Teiei^ked; they are,
as every Chinese scholar knows,
Te'en^ckaou^ the * heavenly dy-
nasty,'— -the * celestial empire ; '
— the word ehaou, a dynasty,
being always applied more ge*
nerally to denote the possessions
of a dynasty, — an empire.
We must here, also, call the
professor to task for another
mistake which he has commit-
ted. Teen-ked, correctly ren-
dered 'beneath the sky ' or the
heavens, does not simply imply
* country;' but it implies 'the
world,' — * all beneath the sky : '
and it is used by the Chinese to
denote their own empire, in the
same exclusive way that the
Romans considered their do-
minion as including the whole
world, that is, the whole civiU"
zed world.
J'!
t:
r
i
r
f
2f)6
Journal of Occurrences.
Sep.
JOURNAL OF OCCURRENCES.
Rebrlt.ion. — We have to regret the
omission, in our last number, of some
particulars which we possessed con-
cerning ihe suppression of (he rebel-
lion in Hoonan. In the 3d number,
page 111, we gave some extracts from
a Peking gazette of the end of May.
A gazette of the 11th June, since re-
ceived, contains further details, de-
rived from a second dispatch from
governor Loo Kwan, of which the
tollowine is an extract.
After having forwarded the pre-
vious dispatch, concerning the vic-
tory over the rebels on the 15tli May,
the governor joined general Yu Poo-
yun, the cQmmander-in-chief, and
advanced with him, to repossess the
small town of Prngtseuen, which had
been the last stronghold of the moun-
taineers in Hoonan ; and to extermi-
nate the rebels from the surrounding
country. On the 20th, 21st, and 22d
of May, the troops were chiefly en-
gaged in throwing (!re into the town,
by which means multitudes of the
rebels were destroyed. On the 23d,
a strong force was ordered to march
in at once, and every place occu-
pied by the rebels was set fire to,
many of them perishing, with their
houses, in the flames. On each of
these occasions large numbers of
prisoners were taken, both men, wo-
men, and children ; till at length, no
more rebels were to be found. On
the 25th, therefore, inquiry was made
for the chief rebel Chaou Kinlung;
when it was universally declared, by
his relatives and followers, that he
had fallen in the streets of Ping-
tseuen. Parties, with individuals who
had known the chief, were then sent
to turn over and examine every
corpse, in order to assure the go-
vernor of the truth of what was said.
This .was done; — but unsuccessfully,
and with great diflSculty, on account
of the vast number of putrid, half-
)mn\\ bodies, which lav unliiirird.
The governor, however, is inclined
to believe the assertion of Chaon
Kinlung's death, and the emperor
agrees with him in thinking, thai, as
it is so general, there can be little
doubt of its truth. — The emperor
greatly laments that, instead of hav-
ing ** taken him alive and sent him
to Peking, there to be punished ac-
cording to the fullest extent of the law,
— ^that so the authority of govern-
ment might be lun^inously exblbited
and men's hearts rejoiced, — it had
been found impossible to obtain pos-
session of his person, he having been
slain in battle;— and so the Imperial
hopes had not been accomplished.'*
—A fine specimen this of the civili-
zation ana tender mercies of the
Chinese ! — During the whole time of
the siege of Pingtseuen, which last-
ed from the 29th April to the 24th
May, there were 3 officers and 158
privates killed; and 23 officers and
593 privates wounded.
It will have been seen from pre-
vious numbers, that, on the snppres-
sion of the rebels in Hoonan, as de-
tailed above, governor Le set out
for LeSnchow, the seat of the re-
bellion in this province; and com-
menced a campaign aeainst the eight
principal tribes called Bd-fW Yaou.
He had not dared, according to bis
own account, to make any attack
previously; but had only preserved
a strict lookout, during the continu-
ance of rebellion In the neigh-
boring province; for which he has
incurrea the Imperial displeasure, and
has been degraded from nis rank, and
deprived of the honorific ornament of
a peacock's feather in his cap: being
suflTered, however, to retain hi« of-
fice.
Since the defeat which he met
with at the beginning of this cam-
paign, on the 20th of June (and which
WAS the immediate occasion of his
dft^rnclation). his «»xcellenry has been
18355.
Journal of Occurrences-
207
joined by the iniDerial comuiissioii-
era Hengan ana Hoosungib, with
Ya Pooyun, appointed to take the
temporary command-ln-chief of the
troops; and has met with a little
better success. In a gasette of the 6th
August, the emperor, however, ex-
presses his displeasure on account of
the governor having attempted to en-
ter tne hills after the rebels, by which
means the troops were in danger of
beine entrap|)ed. His majesty wishes
all the mountaineera to be enticed
into the plain, and driven together
into one place, as at Pingtseuen in
Hoonan:— then he says, they can be
surrounded, and entirely cut up with-
out one being suffered to escape (or,
in Chinese phrase, to slip through
the meshes of the net) !
Another subject of imperial reproof
is the want of attention to the mili-
tary force in Canton, in consequence
of which the men are mostly so fee-
ble-bodied and incapacitated forac^
tion. — that, although in their own
province, many of them get ill from
want of strength to bear the neces-
sary labor and change of place.
The commissionera and governor
are directed to draw supplies of grain
from the districts in the neighbor-
hood of Lefinchow. Le, with Choo,
the fooyuen, and the poochlngsse
ortreasurer, are commanded to draw
up estimates of money requisite to
defray each item of expense, and to
employ just as much as is requisite, but
nothing more. — ^We are told, that the
sums which have already Jbeen issu-
ed by the provincial treasury of Can-
ton to defray the expenses of troops,
weanons, and ammunition, durinethe
last nve months, exceed two miuUnu
qftaeU.
Sbcrbt Associations.— The weak-
ness of the Chinese government is
in nothing more plainlv evinced,
than in its fear, not oniyW large
bodies of men combined for secret
and political purposes, but also of
small niigiaus sects, headed usually
by men of feeble ability, whose sole
object appears to be gain. This fear,
we think, is a far more convincing
proof of weakness, than any real or
imaginary inability of ministere to
put a stop to such associations. —
We express ourselves doubtingly of
their inability, because we are of
opinion, that it is owing rather to
the want of wU than of meanu, that
societies, like the San-hohwuy or
Triad society, combined for the un-
equivocal purpose of overthrowing
the dynasty now occupying the im-
perial throne, have been suffered to
attain power, so formidable as to
defy the authority of the government,
when it suits the purpose of the as-
sociates to do so. We believe, that
the principles of the society or bro-
therhood which we have named in
particular, are, to wait the time when
A080eii, earthj and moii shall all ap-
pear joined to favor them, in the
subversion of the government (which
time, according to some, will be
when the future Budha appears on
earth); — and In the interim to exeK
all their efforts to hasten forward that
wished-for period.
We have been led to these re-
marks by observing the frequent re-
currence, in the Peking Gazette, of
imperial edicts against 00 associa-
tions; and the severity with which
ringleaders are punished, — some be-
ing condemned to sulfor the slow
and ignominious death,— othera has-
tened to immediate execution, — and
numbers transported for life, without
the possibility of being included in
any, even the most general, pardon.
In a late number of the Gaiette,
there is a long paper from the em*
peror, — ooca^lonedf by a memorial
from a member of the Censorate,—
wherein the subject of the houffii,
or ^'associate banditti,'* is connect-
ed with the rebellion of Chaou Kin-
lung, which, says his majesty, '* could
never have been commenced but by
the intervention and instigation of
those associates." — AUbt considera-
ble detail, — from which it appears,
that the supreme eovernment at Pe-
king is not wholly ignorant of the
unjust and unprincipled manner in
which the local officera, at a distance
from the capital, transact business;
and that cases of appeal from the
provinces, with regard to lands and
property plundered, have of late be-
come exceedingly numerous, his ma-
jesty concludes with declaring his
anxietv, on the people's account, that
such illeijalities should be prevented :
and reauiring the higher authorities
in all the provinces, to "make the
imperial mind their*s ; and to attend
to the people's good as their chief
occupation."
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208
Journal of Occurrences.
PKXUfft, Jjc^f 18cA. A memorial has
been received from Halemgak, on the
western frontier, tavin£,that MaentM-
teUe, the beg of Aomhan, had sent
an envoy, with a letter (or rather
a statement, as from an inferior) to
the emperor; delivering an eighty
Cashsar Mohammedans. The Mar-
ers of the letter, having brought with
them merehandiie, horses, and sheep,
HaUmgiJi had proclaimed the era-
cious will of the emperor* that they
should trade therein, without the la-
vying of any duties.
Hit migesty lianded the letter over
to Esak, or Isaac, the Cashgar prince,
(whom, since the last Cashgar cam-
paign, he appears to have retained
at Faking); and was very well sa-
tbfied with the translation which
prince Isaac gave him. "These
Aoukhaners,*' says he, "awed by the
majesty, and nenetrated by the vir^
tue of China, nave, in this proceed-
ing, evinced sincerest gratitude. It
is an omen of permanent tranquillity
on that frontier.'*
From this occurrence, and perhaps
in consequence of a request from the
Aottkhan bee, his mi^^y ^^ taken
an opportunity of restoring to rank
and office, the venerable Skmg ta-
iin, who haabeen, for some months
back, in disgrace. Suns was former-
ly commissioner in Turicestan; when
he made himself loved and adored
by the people, and advised meas-
ures such as those which have now
been adopted; hence his merit, which
has recommended him to mercy. The
emperor, moreover, was desirous of
showing kindness to an aged minis-
ter, who has served under three suc-
cessive monarchs, via.: Kefinlung,
Ke&king, and Taoukwang.
FiRB, ofigkuUed bff opmn mnMng,
On the 9th tnit, one of the inferior
examiners of the graduates* themes,
in the keujin*s eiamination hall, was,
in the evening, sitting in his own
apartment, looking over the themea
which had been written. Thred oC
his day's work, he laid down the
papers, took up an opium pipe, and
fell asleep. He was snortly awaken-
ed bv fire near him, which he was
enabled to eitinguish before muoh in-
jury had been done to anything
except the candidates' papers. 8er*
eral of these, however, having beeii
burnt, he was unable to screen from
his superiors, the fact, that he liad
been partaking of the forbidden, and
hence more valued, dmg.
Rbmarkablb ButTH. It is pret^
well known that, in China, parents
having three children at a birth
(as well as persons of remarkably
advanced age,) are presented hj the
government, with small sums or mo-
ney; whether as n wards for circum-
stances over which th^ can have no
control, or as trivia^ offerings in aid
of their support, we are not prepar-
ed to sey. On the 31st of last month,
a woman named Chana;, the wifo of
a roan whMe name is Wanff-Akw«t,
living at Whampoa,. was deiiyered
of three sons; tn consequence of
which the parents have received ten
taels from the district ma^ttrate;
who sent the father back, desiring
him to nurture his sons, and bring
them up. It is expected, however,
that he will destroy one, if not all
of them.-4n blind belief of the Chi-
nese saying, that "a triple birth la
the harbincer of evil." Who that is
acquainted with this fact, can con-
scientiously think, with anti-christian
wi^iBant philosophers, or professing
Christian governments, that PHi"*
can be "happy enough without Chrie-
tianityT"
Patiter^. — ^A paper has just come in from LeSnchow, too late for more
particular notice. It is a memorial from Hengan and Hoosuncih, the
imperial commissioners; and contains an account of all the successful skir-
mishes with the rebels that have occurred, from the 14th of AiM^ust, the
time of their arrival at Lefinchow, till the 20th inst., the date of the dis-
patch.
Some advance has been made; — they have penetrated farther into the
mountainous districts, than at any previous period of the war; and are
oldy wailing for the arrival of the reinforcement, when they hope to end
the rebellion, by (he entire reduction of the mountaineers; many having
already offered submission, but without being willing to resign their arms.
THE
CHINESE REPOSITORY^
Vol. I.— October, 1832.— No. 6.
REVIEWS.
A Voyage to China and the East Indies^ by Pe-
ter OsBECK ; together udth a voyage to 8uraUe^
by Olof Toreen ; and an account of the Chi-
nese husbandry by Captain Charles Gustavus t|i
Eckeberg. Translated from the German^ by
John Reinhold Forster, f. a. s. To which are
added a Faumda and Flora Sinensis. 2 Vols. ..
London, mdcclxxi.
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It is often interesting to trace the progress or
decline of places of great commercial importance ;
and with regard to Canton this is more particular- jj
ly the case, because changes have so rapidly, yet
so imperceptibly, taken place, that few are acquaint-
ed with the situation of foreigners in this country, 1|
no farther back even than half a century ago. In 1 1
several respects, indeed, — the character of the
people we have to deal with, and in the gradu-
al encroachments of the government on many of
our natural rights as fellow-men, — we find the Chi- I \
nese always the same, in every period of their
commercial iAtercourse with foreign nations. But
in other respects, it will be seen, by extracts which
we propose to make from the interesting volumes
before us, that our present situation in China dif-
fers considerably from that of foreigners eighty
210 Voyage to China^ Sfc, Oct.
years ago; — having been, in some instances, im-
E roved; but having, in a great many particulars,
ecome worse. In order to elucidate this point, we
intend noticing only the two voyages presented to us
by Messrs. Osbeck and Toreen, both of whom were
chaplains of Swedish East-Indiamen, in the years
1750-51. The paper on Chinese husbandly, by
captain £ckeberg, has no relation to our subject,
and will therefore be passed over.
Respecting the writers of the voyages, we leave
Mr. Osbeck to speak for himself and his friend,
which he does thus, in his preface:
"In the year 1750, I was chosen by the Swedish East In-
dia Company, to perform Che functions of a chaplain to a ship
going to the East Indies ; that is, to read prayers in the morn-
ing and evening, to confess the people, to adminbter the
Lord's supper, to catechise, to visit the sick, to bury the dead,
and to preach on Sundays and holidays I kept for my own
amusement a journal of everything worthy of observation,
during my voyage .... During my stay in China, I have been
exceedingly attentive to the exterior aspect of the inhabitants,
their dress, customs, refigioti, manner of subsistence, &c. ; but
especially to the condition of the country, the soil, the quad-
rupeds, amphibia, fish, birds, insects; likewise the trees,
herbs, plants, seeds, 6lc , of which I have brought a good
many with me ....
'* I have added the letters of the late chaplain of the Gothic
Lion, Mr. Toreen, to my journal. This person died soon after
his return from Suratte ; but deserves always to be remember-
ed by his fciends, on account of his learning and integrity.
Very high praise is due to the work of Mr. Os-
beck, and to the manner in which it is performed.
The author was an accurate observer of everything
he saw, not only in nature, which was his principal
study, but also in the manners and habits of the
people among whom he staid. Mr. Toreen was
an equally correct observer, and a more elegant,
but less scientific writer, than Mr. Osbeck.
Towards the end of August, the Prince Charles^
tlie ship to which Mr. Osbeck belonged, reached
Wliampoa, nfler having been five months and four
rlnvs from Cadiz In this vovajjc, which would now
1832. lit the years 1750-5L 21 i
be considered so long, there was at. that time little
remarkable, except a detention of fourteen days ofl*
the Chinese coast, by northerly winds, in the month
of August. Sixteen ships had reached Whampoa
before the Prince Charles^ and one came in after
her, making a total of eighteen European vessels
that y<ear. Of these, two were Swedish, one Danish,
two French, four Dutch, and nine English ; and of
the latter, one was a country ship.* It is almost need-
less to say, that the trade is now very much altered
and increased. — The Swedish trade is at an end; in
number of vessels, the Danish, French, and Dutch
trade remains nearlv the same, while the English
Company's is more than doubled ; the country ships
are increased about fifty-fold, and the North Ame-
rican trade, averaging from twenty-five to forty ves- i!
sels yearly, has entirely arisen since the time of
our author.
Proceeding with Mr. Osbeck to Canton, where he
and Mr. Toreen resided and preached — alternately^
we find, among other passages, the following re-
marks, respecting the European factories as they
then stood.
<' The factory is the first place in the suburbs to which the ; ;
Europeans come : this is a general denomination of the houses
built towards the river, or over it u|)on piles, and which are
let by the Chinese merchants to the European ships, during
their stay : this lime is sometimes five months, and sometimes
a year; v/hich long delay, though it may arise from accidental
causes, is oden by design .... Commonly each ship takes a fac-
tory for itself; but sometimes two ships of a nation may be to*
gether, and this time it happened so to two Swedish ships, and \ \
if I remember right, they paid 900 tel (taels) for it { !
*' The above-mentioned houses are but two stories high, but 1 1
very long ; and one end of them stretches towards the river, \ \
and the other to the factory street. Some 4ire built of un- I
burnt bricks, others of bricks and wood laid crossways : but the ,
partitions and upper floors, dz^c, are sometimes entirely of wood.
The factories look like two houses built parallel and near
ii:
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* For the information of our readers abroad, it may be neceasary to
observe, that the term country thip is usually applied to an Eniplish ves.
sel, holding its licenne from any of the Hon. Company's Indian presi.
denrie.s.
1
212 Vftya^e to China, Sfc, Oct.
to each other, between which there is a court*yard, with square
or rather oblong stones; in these stones lure here and there lit*
tie holes, through which the water may run into the riter; the
stair-cases are either of stone or wood ; the rooms are high, and
the roofii are sloping and covered with tiles, like those in G^in.
.... Near some of the rooms is a little garden, of the size of a
middling room. The doors, when opened, give sufficient light
to these apartments; for the side towards the garden is quite
free. The garden encroaches no farther on the courtpjard
than the projection of the building. From the excessive heats,
the doors are mostly kept open ; but a nanking curtain is com*
monly hung up before them, with three pieces of wood plated
with brass; one of which is at the lop, one in the middle, and
one at the bottom
" The tea-chests, and porcelane-chests, and other effects which
are to be taken home, are piled up on both sides of the yard.
This yard is divided quite across by three arched walls: in
some places of the yard, buildings like coach-houses run quite
across it, which are sometimes supported by arched roofs.
" A factory is mostly built in the following manner : Near
the entrance of the street of the factory, on both sides of the
gate, is a little apartment, upon which are commonly some
papers with figures like arms, and two round lanthorns of
bamboo, covert with skins; for glass or horn lanthorns are
quite unusual here. The gate of the factory is on the inside
built over: directly behind it, stands a high board almost as
broad as the entrance, to hinder the people in the streets from
looking into the yard or court, without being any obstacle
to those who pass to and fro. In almost all corners are buck-
ets. The foremost rooms on the sides look like kitchens,
and have rails before them. Further on, quite across the court,
in the second story, is an open hall, with a sort of gallery,
upon which is an altar covered with flowers and incense, pro-
vided with a gilt picture and a table. Behind this, the yard is
quite open in front, but on the sides are rooms, both above
and below. In the side roofs are here and there some lan-
thorns of painted gauze, in some of which they burn lamps
at night. Before the side roof^, and on their sides are little
gardens, with bamboo trees, citrons, and plantains, and other
trees already mentioned. The wall about these trees towards
the yard is made of bricks, which, except the foundation, are
laid like lattice work. Next to these gardens is an inclosed
court-yard, and then an open one, with rooms and gardens
for pleasure on the sides; the last of all is a hall in the se-
cond story, across tha yard, having rooms on its sides, and
another ball goes towards the water, which we fitted up for
a dining-room.'*
In the above description of the factories, we
find a very correct picture of the Chinese merchants^
!
1832. m the jfmn 1750-51. ^A
hongs or commercial houses, as they still are.
The description, however, bears but little resem-
blance to the present foreign factories, which are
altogether built in a more comfortable and more
European style. They are still, indeed, built
upon piles, but earth being now thrown under
and around them, gives them the appearance of
a more substantial foundation, and affords space
which, though very limited, is yet sufficient for
walking, without the joatling necessarily incident to
an excursion through the narrow Chinese streets.
While, however, the factories are of a far more
comfortable description, than when they were mere
Chinese hongs, it should not be forgotten, that thev
occupy very little more ground now, than they didf^
at a time when there were few or no resident ;{
merchants, and when only eighteen ships arrived ;«
yearly, each of which commonly took a factory for l]\
itself. Regarding the trade, also, it would be well jj
to recollect, that while formerly almost every ship
might have its own merchant, as well as its own
factory, now almost the whole legal trade lies in
the hands of ten or twelve men, some of whom are
little better than bankrupts. !|
Everything that has been published respecting
the Chinese, only serves to show, more and more
forcibly, that they are a very peculiar people, of jj
whose character, dispositions, and prejudices, it is
extremely difficult to obtain a correct knowledge, —
even by long residence among them. How difficult
then must it be for persons, who have never visited
China, nor even come in contact with the Chinese,
and who probably have never studied the subject,
to dictate what measures ought to be adopted
by foreigners, in their intercourse with this people !
One of the predominating characteristics of the Chi-
nese is that love of specious falsehood, which stamps
almost all their words and actions, which must
be mainly attributed to their long subjection under
a despotic sway/ and the almost universal tyranny ^
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214 Voyage to China, SfC, Oct*
of their corrupt and unprincipled rulers. Another
characteristic is their exclusive selfishness, which,
coupled with their pride and arrogance, leads them
to regard their own country as the crown of na-
tions, and the centre of civilization, and to look
on all foreigners as an inferior race of beings, un^
deserving aught but their hatred and contempt.
In parts where foreigners are not known, this real
hatred and affected contempt, joined, as is usually
the case, with an unaccountable dread of com-
ing into close contact with Europeans, is much
diminished, or ceases to exist; and there the re*
ception given by the natives is often kind and
conciliating. But in Canton, — where, as Mr. Os-
beck very aptly says, with considerable truth, 'Mhe
common sort of people train their children up
with their dogs, for which reason neither of them
can bear strangers;'' and where the government
constantly presents foreigners to the people, as ob^
jecU of scorn and derision, the behavior of the
natives is such as would be nowhere else met
with, except in a savage or a hostile country.
And, in the existing state of the people, — while,
also, the footing, on which foreign commerce now
rests, is suffered to continue, — can any change
for the better be anticipated! The children are
brought up in equal pride and ignorance with their
fathers; from infancy they are taught to insult and
maltreat foreigners ; as soon as they can read, they
see the abusive proclamations of the government,
pasted up on the very walls of the foreigners' own
houses ; and they invariably see foreigners subjected
to every grievance and annoyance that is not im-
immediately, strongly, and perseveringly resisted.
With such education, and such examples placed
before them, is it to be wondered at, that instead of
having improved, we find them grown worse, since
the time of our author? Then the government put
some restraint on its subjects, and foreigners were
often protectee! by the police when they wished to
1832. in the yean 1750-51. 215
walk about the surrounding country ; but now, if beat-
en, they are told that it is their own fault, for thev
come' only to trade, and till their trade is finished,
and they are ready to go away, they must remain
quietly within their factories, and not move out of
them, without the permission of the hong-mer-
chants.
If any are disposed to doubt these assertions (audi
we believe, there are many, who, in the face of the!
universal testimony of those who have resided here,
choose to disbelieve the character given of the Chi-
nese), let them read a few pages of Mr. Osbeck's
plain, matter-of-fact narrative. Some extracts will
suffice to set this subject in a clear light. Speaking
of Canton, we find the following :
a"
J!
:•
" There is no occasion to fear any beasts of prey ; but the <*
men have assumed their ferocity, and assault strangers fre- \
quently with stones and insults. Murders are seldom heard
of: but a Chinese makes very little of stripping peopYe to the
shirt. I will here add an account dated at Canton, Novem- !•
ber the 7th, 1747. Captain Congreve being happily arrived ^
at Canton, with the English ship Onslow^ took a walk upon *
the French island (an isle near the road where the Euro-
peans anchor), where he was soon attacked by some Chinese. i
They took, without much ado, all his money, gold, silver, ;
and buckles; they cut the gilt buttons off his coat, and he '{v
would hardly have preserved his finger, if he had not pulled a -
ring off, with all his might, and given it them. After he had
been quite stripped, he returned to his boat. But the next day,
being Sunday, he armed his boats, and landed in the same
isle with sixty of his men, who had fixed their bayonets, and
were provided with four small cannons ; he marched his men
before Wampu^ a town in this isle, and began to fire. The
inhabitants were immediately put into the greatest confusion,
and the principal mandarins immediately came to him, to
desire him to cease the attack, being very willing to give him
satisfaction. The captain told them, that he had been strip-
|>ed the day before, and now was come to revenge himself,
and other people who had been insulted by those rogues ;
that he would not cease till satisfaction should be made him by
the punishnient of the malefactors. During this time, the rob-
bers were searched for in the town, and four of them were a|)-
preliendf^d, who in the presence of the captain, had their hands
and feet tied foj^rrthrr, and wrrc sent to Cantou 1o receive fur*
thtrr |HHiiDhtnrnt "
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216 Voyage to China ^ Sfc, Oct.
Mr. Toreeii gives an equally unfavorable dia-
racter of the people, iu the neighborhood of Wham-
poa and Canton : —
*' It is dangerous for a single person to venture too far, be*
cause he is in clanger of being stripped to the very shirt.
T4iough the curiosity of the Europeans may not be perhaps
void of blame ; yet the natives look as if they were glad to find
a pretence to use violence against a stranger, especially when
they are sure of overpowering him .... If you go further up in*
to the town, they call you names, and pelt you with stones,
1y about your ears as thick as hail. If
go out of town, you roust have company, walk fast, and carry
which fly about your ears as thick as hail. If you intend to
go out of towi
a good stick."
It is with no pleasurable feelings that we bring
forward these details; neither is it from any sen-
timent of animosity to the Chinese. We desire,
by imparting to them a better education, and by
the diffusion of Christian truth and useful knowledge
among them, that they should be led to cherish
different dispositions towards their fellow-creatures.
But to attain this object, it is necessary that their
actual state should be made fully known. There
can be no advantage in concealing either the whole
or a portion of the truth.
It is also with deep regret, that we repeat, what
constant experience has plainly proved, that, in
few cases, has anything but strong resistance, —
like that of captain Congreve, of lord Anson, of
captain Murray Maxwell, and of many others, —
rendered the Chinese government ** willing to give
satisfaction.''
Of the advantages, already referred to, which
foreigners who were here eighty years ago, possess-
ed over us, in respect to liberty of locomotion, there
are many proofs in Mr. Osbeck's narrative. He
speaks of his ^ walks about the town,' and the
places he was ^allowed to go to, such as gardens^
environs of villages, hills, ditches, and rice-fields.'
And he {fivc3s dotails of several of his rambles,
1832. in the ycar» 1750-51. 217
beyond tlife eruburbs of the town, which were usaally
made ^t the purpose of botanical discovery. We
select some of the most interesting/
'*I now longed (o see the country without the town, and
some of my fellow travellers hoboured me with their company.
We had scarce passed through the principal streets of the sub*
urbs, but a crowd of boys gathisred about us, who perhaps look*
ed upon us as ambassa lors from the moon, or some such odd
animals, whom they were Obliged to attend out of the city with
an universal clamour: the crowd continually increased, and
particularly in the Mitter^s street ^ in all the houses of which, on
both sides, rice is pounded and grou^id. Little stones, sand,
and dirt being thrown at us, we made the best of our way
out of the suburbs, to get rid of our disagreeable retinue.
" We left the city with its wall on the right, and saw on both
sides of the road only ploughed grounds, or great narrow clay
fields, covered with rice, 6lc At last we found a burying- ;$
place, where the bones Of many of our countrymen rest, as
the epitaphs shew^ This mountain lies on the right as we it
come from the town, near the road, without any enclosure,
like a common. It is said to be half a [Swedish] mile dis- :[
tant from our lodgings.... On our return we met three Chinese,
who desired money; but their demands not being complied
with they attacked us with great stones; I in particular was
in danger, being somewhat behind my companions, in quest of
plants....We met a Chinese burial. We were then sufficiently
protected. There were wooden idols in the procession. First
and foremost went two Chinese, with little banners ; next were
the pipers and other musicians, who sometimes sounded their
instmments. Behind these, the idol, a gilt human figure, was
carried in a palankin; it was followed by the coffin, which
was carried on a pole of bamboo. The mourners had white
handkerchiefs about their heads. When they have let the cof-
fin down into the grave, they lay a couple of stones upon it,
and besides that, for the subsistence of the dead, and for the
reconciliation of the idol, they put rice, fruit, tea, money, d&c,
by htm.- At night they likewise perfotm all sorts of music in
the boats, and row op and down the river in them
*The Chinese gtaves are made on the sides of hills, and
look like ice^^llars. They are elevated on both sides with
stones. Instead of the door, stands a stone, on which the
epitaph is hewn in large Chinese characters."
«
I had a mind to have a nearer sight of the Moorish
pagoda (Dehtbrium Mauritamm), which is at a good distance
from the European graves : fbr this reason I lefl the town by
the same road we had taken the day before, in company with
Mr. Braad, whose attention to all that is curious id wt^ll known.
Bb
:♦'
I.
218 Voyage to China, Sfc, Oct
and two other gentlemen. On the road, a Chinese, covered only
with rags, ran after us and desired Arom-^a-a, or alms. We
did not mind him, but went on as fast as the great heat
would allow , but he came nearer, and pulled one of ns by
the coat, and would not leave his hold till he had money given
him. We did not know how to act; for though we could
have made him depart, we were afraid that by his cries he
would bring hundreds of the Chinese, who were every where
working in the fields around us ; to whom we could not have
proved our innocence, since none of us understood the lan-
guage. When we were in doubt what we should do, another
Chinese came and lashed our follower about the legs with a
whip, which made him cry out exceedingly, and jump into
the rice fields, where he was up to the knees iu mud. This
man caHed himself and his comrade officers of the government ;
he afterwards accompanied us to the pagoda, which lay upon
a high mountain, and its inside wus somewhat different from
that of the Chinese temples. Having observed all the trees
that were planted hereabouts, we made haste back. In the
hurry we found no other that the trees which have already
been mentioned before, except the plantain tree, which was
now fully in blossom
*' Our companions, who joined us without being asked^ call^
ed themselves government officers, and having reminded us of
their rewards, put their whips into their pockets. We desired
them to accompany us as far as the factory, where we would
pay them ; but they refused, and left us."
^' I this day took a journey in a palankin for two tnase and
five kandarin, about half a Swedish mile up the country
(about three English miles), to see the funeral of the Dutch
supercargo Roberts, who died the second of this month, in the
54th year of his age. All the captains and supercargoes
were invited to come at two o'clock in the afternoon, and lo
follow the corpse to the afore-meotioned burying^laoe. On
going thither I saw the following plants, which covered the
old walls of the city A good way out of town, on the
right, of the high road, I arrived at the European burying-
place, which was on a hill, without any fence, or .distinction
from the other hills. The inscriptions on the tomb-stones are
not all legible, on account of the rubbish lying on them : how*
ever, I could see that Swedish captains and supercargoes hsii
died in this country. The corpse which was now to 1^ bjuyried
was carried by six Dutch grenadiers. The procession followed,
in palankins without order. The Chinese merchants who were
here present, mourned with white, long, cotton handkerohiefS|
which were tied ^ the ribbasds of an order, over their com*
inon clothes. This sort of mourning was distributed to all the
rest by the youi^ widow of the d^ased. She was bofn Sil
Batavia^ and had accompanied her husband hither, but got
.^^
1832. in the years 1750-51. 219
admiwioii into the suburbs of Canton with much difficulty.
Th« people of this country are very singular, looking upoQ
fbreign ladies as nol much better than contraband goods.
<*A black tomb-alone was laid upon the grave, on which
an inscription to the memory of the deceased was engraved in
great white letters, in Dutch, mixed with some Latin. On
this occasion, people of all nations were assembled together."
The barying-place, mentioned in the above ex-
tracts, is no longer made use of by Europeans;
all those who die at Canton being now taken to
Whampoa for burial. Nor is the burying-place
easily accessible now; though a few Europeans
have contrived to visit it of Inte years.
The ^palankins^ are elsewhere described by Mr.
Osbeck : — " Palankins, or Chinese chairs, carried by
two half naked Chinese, on the shoulders, without
straps, were to be hired out of the city, at the
rate of half a piastre." — Speaking also of the city,
he says ; — ^' Each gate has a centinel, in order that
no European may get in, except under particular
cricumstances, with the leave of people of note ;
in this case you are carried into the city, in a co-
vered chair, and thus you do not get a sight of any
thing worth notice in the place.''
We extract an account of only one more of
Mr. Osbeck's perambulations : —
" I had a mind to see the situation of the environs of the
suburbs, in that pari where 1 had not yet been; and was
(breed to go by myself, for want of company. As soon as I
had passed (lie usqal trading streets, the boys gathered about
me in thousands, throwing sand, stones, and dirt at me; and^
shouted an together, Akia, ague ya, quaiio ; and with this mu-^
sic they followed me thraogh the whole town As I stopped
here, and oi^ly gathered now and then a plant, my disagree*
able company stopped their noise, especially when I turned to
them. Here was no road which carried directly into the
country, nor did I venture any farther; but returned whence
I caioe* However, in the afternoon, I went out of town, in a
palankin, by this means avoiding my disaffreeable forenoon com-
panions. Returning again, I went on foot about the wall of
Canton, on the side firom the country.
^ When we came lo the first city-gate, towards the side of
the. European burying-place, a maudarih, with a whip in bia
f
220 Voyage to China, Sfc, 0<vr.
hand, joined us, to accompany us about the city. Near thia
gate was a Chiiiese inii, where brandy and tea were sold. The
people stood by the side of the round-house on the wall, and
stared at us; however, we got by without hurt, though not
without fear, because we remembered that a person was some
time before pehed with stones from this very place. When we
approached nearer to the suburbs, we every where^ and almost
close up to the wall, found houses; they were all full of men,
and especially children and youths, who sang their old song,
of which they were put in mind by the grown people, if they
did not begin it themselves. Yet we likewise found an old
reverend man who had more sense than the others, aud made
his children or grandchildren greet us civilly.'*
Many of Mr. Osbock^s details are curious. — Both
he and Mr. Toreen speak of the windows having
small square panes of mother-o'-pearl, instead of
" glass or lead." Mr. Toreen says : — " When the
rooms cannot get light enough from the doors and
open walls, tiiey have windows of mother-of-pearl,
for which reason the cathedral church at Goa, on
account of such windows, need not be thought one
of the wonders of the world." Were it not for
this grave assertion, we should have supposed our
authors to mean oyster-shells, which are still in
common use among the Chinese, as well as the
Portuguese at Macao.
"All Europeans," says Mr. Osbeck, "go here, as
well as abroad, only in their waistcoats, with a
white cotton cap, and a hat over it, carrying a
stick in their hands. Coats are only made use of
when one European visits another." — Speaking of
the Chinese, also, he says : "In winter they frequent-
ly put on thirteen or fourteen garments, one above
another, or get them lined with fiirs. Instead of
mnfis they carry a live quail in their hands." This
use of the quail is new to us. The Chinese fre-
quently carry them about, and are very fond of fight-
ing them, but we doubt, if they ever keep them for
the sake of warmth.
The well-known fact, that a person falling over-
board at Whampoa seldom if ever re-appears, till
the thjrd day, when the body usually comes up
1832. in tfie yean 1750-51. i'ZV
in the same place where it fell, is also mentioned.
'^The sailor, who some days ago fell from our
ship into the river, and had been by the rapid stream
carried immediately to the bottom, was now found
floating on the water, as commonly happens on
the third day."
The pagodas are the most remarkable edifices
that are to be seen near Canton ; and attract the
attention of all who visit the celestial empire. Some
have supposed them to be intended for viratch-towers,
and in confirmation of this opinion, it has been
said, that they sometimes have masts projecting
above the roofs. But this is an error ;-— at least,
we have not been able to ascertain that the Chi-
nese consider them of any other use, than to
keep ofi* evil spirits from the neighboring coun-
try ; — and what has been supposed to be a^mast
is, in fact, a part of the building. By the old
writers, these pagodas have generally been called
towerSf while by the word pagoda temples were
designated. Mr. Toreen gives the following des-
cription of the exterior of this class of buildings*
" On some high hills there are towers. They have all of them
eight sides, are nine stories high [more or less], are almost every
where of equal breadth within, have everywhere windows, and
terminating in a point. I was told, that in time of war, they
were used as watch-towers: they are therefore so dispersed
that the given signals can easily be seen from one tower to
another. In the villages were less, scjuare towers, three stories
high ; but the Chinese said, that they were pagodas.''
The pagodas in the neighborhood of Canton
contain nothing within them; and have often no
entrance, except by the windows ; but in the more
northern part of the country, they are used as
temples,^ have stairs from one story to another,
and contain idols in each story. The temples,
vulgarly called Joss-houses, (from a Chinese cor-
ruption of the Portuguese word deos, god,) are ^,
* Our remarks, pnge 167, concerning meaou and tit, should Kti\v^ V^^u
limited to Canton— not being applicable to every part u( Ihe couuXt^ .
%
22'-^ Voyagf to Chiva, Sf4\, Oct.
very ditten^nt closcription ofbuiUJinga. The ainaller
oneH consist of only one or two idol courts, with
images, altars, irrcense- tables, tablets, &c., within
them. The larger ones comprise several distinct
buildings, one behind ttie other, and separated from
each other by open courts. Annexed to these, are
rooms for the priests, who, in the smaller temples,
are but two or three in number. Small schoola,
also, are sometimes joined to them. The largest
and most remarkable temple in Canton is the
^'Honan Joss-house,'' on an island immediately
opposite to the city: it is, more correctly speaking,
a Bud hist manastery, and contains, we believe^
from 100 to 150 monks.
To return to Mr. Osbcck. In the month of De-
cember, the ships pre]>ared to leave China, pre-
vious to which, they removed from Whampoa, to
a station down the river. Of Whampoa, we here
extract the following account, which Mn Osbeck
gives on occasion of his first reaching China :.
" Arriving at Wampn^ you have a large (Veld wiih rice on
your right, for no other corn is usual in this country : part of
this field near the river is separated from the rest by a drtoh,
leading to a bancshaly or warehouse, for English, Swedish^ and
Danish ships... .Bancshal is the place, or warehouse, where we
8tow all our unnecessary wood and tackle, pitch and tar; and
keep our chickens, hogs, d&c, during our stay in China. . . .
** The Danish island (which bears that name because that
nation commonly bury their dead in that place) is opposite to
the bancshal. The French island is the next above the Danish ;
this is the burying-place of the English, Swedes, French, and
Dutch. However, in both islands are likewise some Chinese
graves. There are every where gardens, producing such, fruits
as in our country would be cultivated in hot-houses as rarities.
But high places are never cultivated, because the sun entirely
burns up whatsoever grows upon them....
'* The rice fields, which are green on both sides of the river,
as far as your eye can reach, the fine woods which consist of
many sorts of trees, the hiHs, and the v allies, make the view
beautiful, particularly on the left side; but the wet oondition
of the rice fielda, and a mistruat of the inhabitants, did not
allow me to examine things more clearly.
" There are three custom-houses, where all those who go in
/)je Cljincsf; boats between the town and the ship^i are forced
1832. in Uic ifcurs 1750-51. '22^
to 3tay. Our people generally call Uiein Tiapp (or Chap)
houses. These Tiapp housed are built ia part on a hard
stony ground, and partly over the river, supported by posts.
They have a bridge so contrived, that the boats may oome to
them at all times, as well during the ebb as the flood.*'
Second Bar, where large vessels stop, after leav-
ing Wbampoa, is a much more exposed situation
than the latter place. Mr« Osbeck says of it : —
''We lay in a very bad berth here, and were expos-
ed to storms and to the cold air of the sea. Here we
learnt, that, though the Chinese winter is but just
cold enough to produce an ice in the night, which
is melted away in the day-time ; yet the air about
this season is very sharp and piercing." And Mr.
Toreen says ; " If any body had told me before-
hand, that water would freeze naturally at twenty-
three degrees and an half of latitude, I could not
have believed it. But now I had the testimony of
my own eyes, and the Swedish thermometer. Hav-
ing staid eighteen months in this hot climate, the
cold was somewhat troublesome in the open har-
bour, where we were exposed to the northeast
wind.'*
At length, Mr. Osbeck left China, on the 4th
of January, 1752. ''After a stay of four months and
ten days in China, our ship and the other Swedish
ship began their voyage home. Every one leaped
for joy, and my tea-shrub, which stood in a pot,
fell upon the deck, during the firing of the cannons,
and was thrown overboard without my knowledge,
after I had nursed and taken care of it a long while
on board the ship.*'— Such noisy ebullitions of joy
at leaving China are now no longer seen ; nor are
salutes allowed to be fired within the Bogue or
entrance of the Canton river.
We will here conclude our extracts from the
voyages of Mr. Osbeck and Mr. Toreen, from both
of which we have derived considerable instruction
and amusement. Mr. Osbeck carefully followed
flic directions of his celebrated tutor, " the i]tnm4)rtal
224 Siam. Oct.
Liiinieus/' iti the study of every branch of natural
history, but chiefly botany. All his walks are in-
terrupted with long accounts of the plants he met
with ; and even from ** the hay given to the cow
in the factory/* he procured '^scarce grasses which
would adorn the hortus siccus of an European
botanist/' Articles of commerce, occupations, ma-
nufactures, diet, in short, everythinff he met with,
not excepting even the literatureand religion of the
Chinese, also came under his notice. We think
his work well worthy the perusal of all who ai:e
desirous of obtaining correct information concerning
China; though we cannot say much for the cor-
rectness of the Chinese names given in his journal.
1 . — ^Journal kept during a voyage from Singapore
to Siam^ and while residing nine months in
that country. By J. T. Pp. 67. Singapore.
2. — A Missionary Journal kept at Singapore and
Siam;firom May 1830, to January 1832.
By J. ToMLiN. Pp. 90. Malacca.
3. — Journal of a tour through the settlements on
the eastern side of the peninsula of Malacca,
in 1828. Printed at Singapore.
The physical character of Siam, and the politi-
cal, social, commercial, moral, and religious con-
dition of its inhabitants, are very imperfectly known
to foreigners. The lines of demarkation which
bound this country, and separate it from Cambo-
ja, the territory of the Laos or Chans, and the
empire of the Burnians, are not well defined ;
but the situation of the country, occupying as it
does an extensive valley, leads us to suppose that
it must be very fertile, and rich in natural pro-
ductions. Tliis supposition is confirmed, by the
testimony of those who have had opportunity to
ascertain its correctnessi by personal observation.
This '^ famous kingdom,*' according to some
published accounts, extends from north to south
about ten degrees, and about four degrees, in its
greatest breadth, from east to west ; and contains
a population of four or five millions.
Siam is worthy of much more attention than it
has ever yet received from the people of the west*
ern world; and there is reason to believe, that
those who direct their views to it, for good and
noble purposes, will be richly rewarded. Bankok
has peculiar advantages ; its situation is favorable
to commerce. The Meinam, rising far in the rear
of the kingdom, opens a channel through which
the various productions of an extensive country may
find their way to the metropolis; from whence,
by the same route, articles from other climes, re-
ceived in exchange, may go back into the inte-
rior, and even to the frontiers of other states.
Bankok affords facilities, likewise, for extending
wide]the knowledge of revealed truth ; together with
all t\\e improvements in the civil and social relations
of life, which are the inseparable accompaniments
of that knowledge, whenever and wherever it is al-
lowed to have its legitimate influence on the feel-
ings and actions of men. Natives of Pegu, Bur-
mah, Laos, Camboja, Cochinchina, and from the
maritime provinces of China, and also from the
islands of the great eastern Archipelago, are found
here; and, with but very few restrictions, are al-
lowed to engage in whatsoever occupation they
prefer. In religion, also, most perfect freedom is
enjoyed, and no pains and penalties are endured,
except such as are self-inflicted.
In order that the advantages of commerce be
fully secured, and the people raised to that rank in
the scale of nations, to which their resources
and numbers give them a just title, more informa-
tion must be sent abroad, and an enter^mvtv^
cc
i
22ti Sium- Oct
spirit, thut can meet and overcome ditticulties,
be called into vigorous action. We wish to see
these objects attained. We wish to see the Siamese
come out of bondage ; and the substance and the
abilities granted to them, consecrated to the glory
of the Creator, and the well-being of his creatures.
These are objects worthy of every attention ; and
with a view to facilitate their achievement, we pro-
pose to select for our readers a variety of facts
and statements, contained in the documents be-
fore us. We must liere, however, before proceed-
ing to otnr task, enter our protest against those
declarations, — always the offspring of weak or wick-
ed minds, — that would consign to indiscriminate
neglect information the most valuable, simply be-
cause it is contained in a '^ missionary journal/'
Petty parties, divisions, animosities, backbitings, ri-
valries, strifes, and such like, are the abomination
of the good man ; he abjures them ; he deprecates
them ; but never will he refuse to accept and value
the truth, — published though it may be by the
humblest of his fellow-mortals.
Mr. Medhurst of Batavia was the first Protes-
tant missionary, so far as we know, who ever con-
templated a visit to Siam; subsequently Messrs.
Tomlin and Gutlzafi' engaged to become his fel-
low-travelers. But Mr. M. being more than once
hindered from undertaking the enterprise, the two
latter gentlemen, at length, determined to proceed
without him. They embarked, August 4th 1828,
on board a Chitiese junk at Singapore; and after
a voyage of sixteen days entered the mouth of
the Meinam.
Only three days after their departure, Mr. Med-
hurst arrived from Batavia. Unable to obtain a
passage either to Siam, Camboja or Cochinchina, he
resolved to explore the eastern coas^t of the Malay
peninsula ; and embarked, Aujfiirst 22d, on board
a Chinese prow, carry inj![ about 15 tons, bound
for Pahang; twu\ vvhencc he proceeded lo Trin-
18;32. Malayan Peninsula. 227
gario, Katnman, Fatani, and Songora, each of
which settlements^ he remarka, may contain, on ai^
average several hundred Chinese colonists, with
about as many thousands at the mines in the inte-
rior ; — and altogether the Chinese settlers on the
east coast of the peninsula cannot fall short of
15,000; and the Malays may be about 100,000.
The cruel character of the Malays is pretty feith-
fully drawn in the following extract.
'* What roost disgusts and oflTends the e^e of a stranger in
passing through the town of Tringano, is the multitude of
deadly weapons which abound among the people. Every man
has a creese, sometimes two, and a sword. besides; with one,
two, and frequently three spears, on his shoulders ; so that it is
quite burdensome for each man to carry his arms; and the
bulk of the people can do no work, having to carry such a
load of destructive instruments about with them wherever they
go. The consequence is that the men are all idlers, and- the
women do all the work, both carrying goods to the market,
and disposing of them when there. The people being so
plentifully armed, quarrels are very frequent among them, and
murders not uncommon : immediately a cross word is given,
the creese is drawn ; if a man tries to escape, the spear is thrown
after hjm, and if that misses, another is ready, and frequently
a third, to do the work effectually The spears they carry
about with them might rather be termed javelins, as they
are heavy at the head, and taper to a point at the other end,
so that they may be thrown remarkably exact, and seldom fly
aside, or miss the mark, but at the distance of ten or twelve
paces will pass through the body of any against whom they
may be thrown."
Thus armed and trained, it is not at all sur-
prising, that ** almost every evening one or another
falls a victim'' to these deadly weapons, and that
^^ however numerous and glaring these murders
may be, no notice whatever is taken of them by
the ruling power." We are further informed, that
the administration of justice ** is lax in every re-
spect ;" the thief has only to give back the thing
stolen and receive a reprimand ; but if he is caught
a second time making such depredations, he then
loses a hand or foot, which is immediately cut of
i
228 Malayan Penimula. Oit.
at the joint of the wrist or ankle. ^'But there
is no such thing as flogging, or imprisonmenti or
working in chains; all which degrading punish-
ments, the high spirit of the Malays would not bear,
gladly preferring death in its stead.'' Such are
the men who are to be tamed, and made the
peaceful subjects of the Prince of peace.
The character of the Chinese, as portrayed in
the journal, agrees pretty well, in its chief cnarac-
teristics, with what is observable at Canton. Books
were, generally, well received ; and one man was so
pleased with them, that he offered money to in-
crease their circulation ; this, says Mr. M., is the
first trme since my intercourse with this people,
that I ever knew a Chinese ready to offer pe-
cuniaiy assistance. All along the coast, the Chi-
nese, though fewer in numbers than the Malays,
are decidedly their superiors in every kind of la-
bor and in commerce. But here, as everywhere
else, they are given to the ''vile habit'' of smok-
ing opium ; some lamentable instances of which
are noticed in the journal.
Songora is the first Siamese town on this side
of the peninsula; it is divided into three parts, in
which the Chinese, Siamese, and Malays several-
ly dwell. The trade of Songora is pricipally con-
fined to junks and native vessels, which ])ass up
and down between Siam and Singapore. The
Siamese here are easily distinguished by their stiff
black hair, which they wear full in front, stroked
back and smeared plentifully with oil ; the women
wear their tuft of hair on the fore part of the
head, and are poorly clad. "The countenances of
both men and women are, in general, intelligent
and interesting, indicating a share of understanding
superior to the common class of Malays."
Here we end our biief notice of Mr. Medhurst's
journal, the value of which, to the general reader,
would have been considerably enhanced, had the
author added more concerning the productions of
►
'^
1832. Malayan Penimvla. 239
the country, and the state of learning among the
people. He has done well, we think, in publishing it.
Messrs. Tomlin and Gutzlaff passed hy thiA
coast, having only now and then a distant view
of the main land or islands; which, as they ap-
peared two days before they reached Siam, are
thus described :
"At sonset came close to the land we saw ahead, at noon;
it forms a most singular and picturesque scene on our left.
A chain of rocky islands rising up in nnmeroas sharp peaked
minarets and blunt turrets, having altogether a roost fantastic
appearance. On discovering these well known land marks,
the men were overjoyed and surprised at finding they were so
near home. They, as well as we, have come unexpectedly
hither ; even our sailing master, the most esperienced of all, was
not aware of being so far advanced. Soon after first making land,
at noon, our course was altered, now steering directly north; and
ever since we have been running before a fine breeze, with all sail
set, five or six kqots an hour. Truly, we have great reason to praise
the Lord for all his goodness ! The people, as usual, expressed
their joy and gratitude by giving a double portion to the go<ls 1
But at our evening worship ^low, we witnessed a more pleasing
and triumphant scene. The captain, and several others, joined us
in reading the cvi Psalm; G. suddenly rose at the end of this
spirited and energetic song of praise, and, with peculiar vehe-
mence of manner, commanded every one to kneel down and
praise the Ood of heaven for his mercies ; instantly, as if mov-
ed by a sudden and irresistible impulse, one and all were
down upon their knees, and G. poured forth a strain of im-
passioned praise to the Most High, and in the name of all,
gave thanks for his preserving and tender mercies to us, during
the voyage. It seemed, indeed, as if the mighty Spirit of the
Lord was present and moved every heart, so that each one»
Christian and idolater, acknowledged his mighty power, and
bowed beneath it. They have often been present, on recent
occasions, listening attentively and paying a kind of outward
respect, but never before heartily joined with us and bent their
knees before the Most High God.
'* Every thing conspires to fill us with joyous emotions, and
exalt our hopes in the Lord. The weather is altered for the
better; and this has been one of the most pleasant days we
have had for a long while; the night also was bright and
lovely. The moon threw off her misty veil and walked in
brightness, and the 8tars glittered in the heavens with pecu<p
liar lustre. The path of the moon was strewed with white
filmy clouds, here spread out in a thin dappled surface, and
there rolled up in delicate fleeces.''
1
230 Enimnfr of the Meinam^ Oct.
The Meinam emptier itself into the gulf of Siatu
by several mouths^ forming a number of small low
islands. The east branch affords the best naviga-
ble channel ; although the bar, composed partly of
hard sand and partly of soft clay, has on it only
eight or nine feet at low tides ; there are seventeen
or eighteen feet on it at high water, spring tides.*
Bankok is about thirty miles distant from the mouth
of the river, ^* which has a beautiful serpentine
course, each sweep about a mile long.^'
After entering the Meinam, they dropped anchor
just within the mouth of the river, where it is,
they say, from 1 ^ to 2 miles wide. The next day
they ascended the river three or four miles, and
anchored opposite Packnam, ^^ a large straggling vil-
lage on the right bank.'' Here there is a wall of
apparent fortification, on each side; and on the
right, a small circular fort, built in the water, one
hundred yards from the shore; these, with some
respectable tiled buildings and temples, are white-
washed, and have a lively pleasing appearance, not
a little heightened by the fresh verdure of jungle
and grass. From hence the navigation is safe to
Bankok, and, it is said, still higher up the river ;
and the soundings are regular from six to nine
fathoms, mud.*
The following paragraphs, which contain an ac-
count of their introduction to Siam, present us with
a variety of facts and descriptions, characteristic
of the inhabitants of the country.
<< An officer, and a party of police, came on board (from
Packnam) ; and the principal of them, a Chinese mandarin,
hailed us frankly, and shook us by the hand, — our characters
having been previously announced by the captain of the junk.
Our skill in medicine was soon put to the test. An old man
with a sore leg, and two rheumatics, were among the party. Our
medicine chest excited considerable curiosity, and they seemed
grateful for what was given them. Most of the party iiirere
tall, lively, and good humored, though they ransacked the
* :>f'i' llorshiiroli: i\Uu -VfilhiM'irs Orirntnl rommrrire.
Vii^i'i Approach fAP BiUilcok. 2;U
whole junk in bcurcli of opium, and made no scruple of car*
rying off any little artjcle that pleaded them, each choosing
according to his own fancy. These little depredations seem
quite /ot^/, and therefore no one opposed them.
** We were detained for passes till the following morning.
There being, apparently, some demur respecting ourselves, and
the governor wishing to see one of us for further satisfaction,
G. paid him a visit this morning, and was received with much
respect. Excellent tea and fruits were brought out, and whil^e
he was invited to take a seat near the great man^ and con-
versed freely with him, the rest, including the mandarin ofllcer
and the captain of the junk, sat silent at a distance. The ser*
vant bowed his knee on approaching the governor. G. parted
with hiin on very friendly tenns, apparently quite satisfied
with our character and intentions. The governor's house is
plain, and the whole village mean and dirty ; G. could hard-
ly mQve along the muddy streets. — Children were seen naked,
but loaded with gold and silver ornaments."
The landscape improved as they proceeded up
the river, ^' being adorned with a profusion of tern-
pies, gateways, columns and pyramids^ glittering in
gold.'' A great variety of trees were seen on the
banks of the river. Betel, cocoanuts, plantains, bread
fruit, bamboo, acncia, and the cotton tree were
abundant, and entwined with a profusion of creep-
ers (parasites). Their approach to Bankok is thus
described : —
'* Opened the city suddenly at two or three miles distant.
In approaching the capital, the scenery and dwellings on each
side become more varied and beautiful. A temple somewhat
like a village church, standing on the bank, with a few light
elegant houses, half shaded by the foliage of trees, has a very
rural and lovely appearance. Canals, or small rivers, branch
off from the river at intervals, running into the country — each
opening a beautiful vista, with its grassy banks, and bamboos
waving over the stream. A lively busy scene appears now on
the river — hundreds of boats of all sizes moving in every direc-
tion.— A long line of junks on the left side, just on entering
the city, with a range of Chinese smiths' and carpenters' shops;
behind a splendid pagoda, literally blazing iu gold, the Rom-
ish Episcopal chapel^ standing close by, in a rural sequestered
station — give variety to the scene. Our crew being now hailed
bv their friends on hoard another junk ringing a gong, one
of our men mounted the poop, and returned' a merry salute,
which wab re|)cated several times, each resfioudiiig to t'lie other
till wo got well into the city ''
%
2ti2 Suim. Oct.
Well provided with books and tiiedicines, and
mindful of their high calling, no time was lost in
applying themselves to their work ; and seldom has
there been exhibited, in modern times, a more in-
teresting scene than that in which they now be-
came the principal actors. Full well we know
what is to be the happy issue of the grand drama.
Kings shall become the nursing fathers and the
protectors of those who turn from lying vanities to
the service of the true God, The prospect of a
great and speedy change in Siam is very pleas-
ing. The clouds which begin to break away, matft
indeed, gather again more thick and dark than
ever; but such a doom we cannot anticipate, —
the signs of the times forbid it. The course of the
rising sun is surely upwards ; the full orb will soon
be above the horizon ; storms and tempests may
obstruct his beams, but cannot extinguish his glories.
To the details contained in the journal, of Mr.
GutzlafF, which has appeared in the preceding num-
bers, we will here add a few particulars which
will help to show the exact condition and progress
of the Protestant mission in Siam. The royal
family, and high officers of state, have, from the
first, shown themselves favorably disposed towards
the missionaries, and, though often moved to sus-
picion, their interest has not abated, but rather
increased.
All accounts concur in giving to Siam a very
numerous and most degraded priesthood. The
number of priests in Bankok alone is estimated to
be more than 10,000: of these, 600 belong to
one pagoda; and to another, one of the Phra
klang's there is attached *' an establishment of 80
priests.'* Among these creatures — who ^^ are some-
times called gods,*' and are ^'worshiped,*' but
ofiener neglected and despised, — a friendly and an
inquiring spirit was often manifested. The chief
priest of the Phra klang was remarkably attentive and
^serious in his search aAer truth.
.. \
1832. Siam. 233
Mr. Tomliii suppoiies there are not less than
three or four hundred pagodas in Bankok, one half
of which are in ruins. Some of the new ones
'' glitter and even blaze in gold and brilliant colors ;
but as they are usually neglected, like the baby-
houses of children, when they get tarnished a
little, they soon become a mass of ruins .*' A large
royal pagoda, near the king's palace, distinguished
for the grandeur, symmetry, and variety of its nu-
merous parts, and the magnificence and chasteness
of the architecture, " consists of a large quad-
rangle, surrounded by buildings, and is entered by
two principal gateways, on the north and south sides,
in the centre of which stands what may properly be
called the pagoda or temple. On the outside are
groups of spires, of various altitudes, scattered over
a large area, which add greatly to the beauty and
diversity of the whole, when viewed at some dis-
tance."
Among all classes of people, from the palaces
of princes ih the meanest hovels, the desire for
books was very great. The New Testament has
been translated into Siamese, by the united labors
of Messrs. Tomlin and Gutzlaff ; but the only work
yet printed is a small tract ; the applications for
this were so numerous, that many were obliged
to go away without even a single copy. In the
Chinese language, there was a good supply of
books; and individuals, sometimes, came a whole
day's journey to obtain them. The following ex-
tract from a letter, written to the missionaries by
Hing Me-twan, shows the feelings with which
these books were, in some cases received.
«* Felicity ! Felicity ! . . . Formerly we heard of the God
of heaven, but knew not his revelation ; but now seeing the
holy book, our joy is not surpassed by words ;^ happiness
extreme! happiness extreme! We wholly trust in the God of
heaven^ merits — we disciples all believe in the doctrines of
Jesus Christ and the holy book, but desire the God of heaven
to send down illumination ; then simple men's happiness ! Oh ?
we cannot describe it — but thrice praise!*'
lid
i
234 Srarcity in Peking. OcT-
We marked, as we read the jouriials, several
other passages which we intended to extract. But
our limits forbid it. We cannot lay aside the jour-
nals, however, without expressing our gratitude to
the writer, for the variety of information which he
has given to the public. A good deal of interest, —
our souls exult at the thought, — is beginning to be
felt for the Siamese, both in Europe and America ;
from both of which countries ^^ embassadors^^ are
about to be sent — not in courtly style, with a mes-
sage to the king alone — but in lowliness and gen-
tleness, to instruct the ignorant, to preach glad
tidings to the poor, and to proclaim to all the
acceptable year of the Lord.
From Mr. Abeel, who was with Mr. T. during
his second visit to Siam, we have heard nothing
since he embarked for Bankok about the middle
of last April ; but we hope to hear very soon, and to
obtain froiv him and others, who may engage in
the missioj,much information concerning Siam.
On the Budhism of the Siamese, we have a paper
now on hand. We intend that it shall appear soon.
MISCELLANIES.
Scarcity in Peking. — The capital of the celestial empire
has exhibited some peculiar scenes of distress and lamentations,
during the past summer, occasioned, chiefly, by a long con-
tinued drought. As early as the 31st of May, an official paper
was published by the emperor, lamenting the want of rain on
the approach of summer. He had altars for prayer erected,
with sufficient ceremony and respect, to sacrifice to the gods of
heaven, and to be worthy of his own dignity, as officiating
priest ; — in which capacity, he had devoutly knocked his head
on the ground, and supplicated rain. — But, up to that dny,
genial showers had not yet fallen. His majesty says, that his
** scorching " anxiety continued night and day, and he was, hour
^fterhour, looking earaesily for rain — (but »one fell).
18:32 Scarcity in Peking 2ri5
lie iherefore turned his lhou|[hls upon hinisf^h', ami his go-
vernment.— We have not time to give a full translation of his
majesty's musings ahd his ultimate decisions, on this early oc-
casion, and therefore we refer our readers to the original, the
substance of which is, that the emperor is conscious of doing
his duty, in a merciful manner, towards criminals nnd accused
persons. His own conduct and wishes, — he says, rather proud-
ly,—ought to have induced a sweet harmony between the rain-
bearing clouds above, and the parched earth below. However,
this has not been the effect. And, therefore, while he leaves
the greater and smaller criminals in the otheV provinces to the
course of law, he desires that in the province of the capital^
a mitigation of punishment for the convicted, (except in cases
of great crimes,) be adopted ; that the accused be speedily
brought to a just decision ; and that imprisoned witnesses he
either at once confronted with the opposite parties, or be set
at liberty on bail. For he is aware that the prisons of Peking
are crammed with suspected persons and witnesses, who are
sickening, one afler another, and pining in starvation even to
death. ** I deeply commiserate their condition," says the emperor.
Then, he forthwith orders that all smaller offences he immedi-
ately disposed of, and the parties liberated. '* Thus (he adds,)
we may hope for timely, genial, and fructifying showers. — T^et
the Board of Pdnishments immediately obey these commands.
Respect this."
The principle of this pagan paper seems to be conforma-
ble to the petition, — '' Forgive us our trespasses as we forgive
them that trespass against us. " But the emperor, unlike his
father Keaking, does not take blame to himself. He throws
the guilt on others.
In this and other Chinese pagan slate papers, it is admitted
that '' the Heavens do rule ;" that there is a Power above which
rewards and punishes. It mny be mutter of form ; or it may
be sincere. But it is right in itself It is said, that of late,
in England, the Duke of Wellington's state papers, written for
the sovereign, left out, either intentionally or carelessly, all
acknowledgment of God, or of Providence ; and that the pres-
ent ministry, in two or three king's speeches, even when pes-
tilence was threatening the land, said not a word by which
it could be inferred that government was not a faction of
atheists. There were complaints in various quarters; but by
latest accounts, the ministry appears to have resumed the (brms
of theism, — the recognition of a Providence.
The above account was prepared for the press several weeks
ago, but was mislaid. We regret this the less, since we are
now able to append other accounts of a most interesting
character. The drought was severe and of long duration ; in
consequence of which, the emperor, kings, and princes, fasted
and prayed once in seven days, before altars dedicaVed V^ ^Xii^
236 l^aoukwnng^ s Praynr for Rain. Oct.
gods of heaven, the gods of (he earth, of the year, of the
land, of the grain, and finally to imperial heaven itself, and
also to '* imperial earth, *' with all the saints. His majesty,
moreover, sent a king to Tae-skan^ '<thegF«at mountain'' in
Shantung province, with Til)etian incense matches, to pray for
rain in the emperor's stead.
In the province of Pechele, locusts were feared, in conse-
quence of the long drought; and orders were issued by the
government to adopt preventive measures.
The em|>eror himself issued a proclamation inviting plain
statements of opinions, and details of abuses. In consequence
of this, one of the censors has memorialized on the cruelties
and injustice practiced in the supreme court of punishments.
Torture, long imprisonment, and the willful implication of in-
nocent persons, are the evils he complains of He mentions
two cases, in which the trials were continued forty days, where
the accused had to kneel on chains and undergo other insults
and torments. In one of these cases, the accused was proved
to be innocent, and in the other the person died in prison.
But the most remarkable document is the prayer of the
emperor; the form of which is that of a memorial sent to the
emperor of China, by governors of provinces and other states-
men. His majesty, ^r the personal pronoun, uses the Chinese
word cAtn, '* a minister " or *' servant," — the same which those
employ who write to him. We subjoin a translation of the
whole paper.
A Prayer for rain, written by his Imperial Mc^esty Taou"
kwangf and offered up on the 28M day of the sixth mouth
of the {2th year of his reign, — July 24th, 1832.
'' Kneeling, a memorial is hereby presented, lo cause affairs
to be heard.
''Oh, Alas! Imperial Heaven, were not the world afflicted
by extraordinary changes, I would not dare to present extra-
ordinary services. Bnt this year the drought is most unusual.
Summer is past, and no rain has, fallen. Not only do agricul-
ture and human beings feel the dire calamity : but also beasts
and insects, herbs and trees, almost cease to live.
I, the minister of Heaven, am placed over mankind, and am
responsible for keeping the world in order, and tranquillizing the
people. Although it is now impossible for me to sleep or eat
with composure; although I am scorched with grief, and
tremble with anxiety; still, after all, no genial and copious
showers have been obtained.
<< Some days ago, I fasted, and offered rich sacrifices, on
the altars of the gods of the land and the grain ; and had to be
thankful for gathering clouds, and slight showers; but not
<»hough to cause gladness.
1832. Tamtkwang's Prayer for Rain. 237
*' Looking up, I consider that Heaven^s heart is benevolence
and love. 'The sole cause is the daily deeper atrocity of my
sins ; but little sincerity and little devotion. — Hence i have been
unable to move Heaven's heart and bring down abundant
blessings.
*' Having respectfully searched the records, 1 find, that, in
the 24th year of Keenlung, my imperial grandfather, the high,
honorable and pure emperor reverently performed a * great
snow service.' I feel impelled, by ten thousand considerations,
to look up and imitate the usage, and with trembling anxi^
ety, rashly assail heaven, , examine myself, and consiaer my
errors ; looking up, and hoping that I may obtain pardon.
I ask myself, — whether in sacrificial services I have been
disrespectful? Whether or not pride and prodigality have had
a place in my heart, springing up there unobserved ? Whether,
from the leneth of time, I have become remiss in attending to
the affairs of government; and have been unable to attend to
them with that serious diligence, and strenuous effort, which
I ought? Whether I have uttered irreverent words, and have
deserved reprehension? Whether perfect equity has been at-
tained in conferring rewards or inflicting "punishment? Wheth*
er in raising mausoleums and laying out gardens, I have dis-
tressed the people and wasted property ? Whether in the ap-
pointment of ofiicers, 1 have failed to obtain fit persons, and
thereby the acts of government have been petty and vexatious
to the people? Whether punishments have been unjustly in-
flicted or not ? Whether the oppressed have found no means of
appeal ? Whether in persecuting heterodox sects, the innocent
have not been involved? Whether or not the magistrates have
insulted the people, and refused to listen to their affairs?
Whether iif the successive military operations on the western
frontiers, there may have been the horrors of human slaughter,
for the sake of imperial rewards? Whether the largesses be-
stowed on the afflicted southern provinces were properly applied ;
or the people were left to die in the ditches? Whether the
efforts to exterminate or pacify the rebellious mountaineers of
Hoonan and Canton, were properly conducted ; or whether
they led to the inhabitants being trampled on as mire or ashes?
— To all these topics, to which my anxieties have been direct-
ed, I ought to lay the plumb-line, and strenuously endeavor
to correct what is wrong; still recollecting that there may be
faults which have not occurred to me in my meditations.
** Prostrate I beg Imperial Heaven, (Hwang Teen,) to pardon
my ignorance and stupidity : and to grant me self-renovation ;
for myriads of innocent people are involved by me, a single
man. My sins are so numerous, it is difficult to escape firom
them. Summer is past, and autumn arrived ; to wait longer
will really be impossible. Kiiocking head, I pray. Imperial
Heaven, to hasten and confer gracious deliverance, — a speedy
and divinely beneficial rain ; to save the people's lives ; and in
i
tiSo Hcarcify m Ihkwg* Oci'.
8<mie degree redeem my iniquiues. Oh — Alas! lmi)crlat Heav-
en, observe these things! Oh — Alas! Imperial ileaven, be
gracious to them. I am inexpressibly grieved, alarmed, and
frightened. — Reverently this memorial is presented."
This is a most singular ,prod<uction. It is one too of great
value ; it is worth more than scores of quartos and folios of
the vain speculations which have been published concerning
China Even allowing that much of the coloring has been
given to it for eifect merely (which we are slow to admit),
still it exhibits an exalted personage in a most interesting
and affecting point of view. It is withal a very serious do-
cument. As it conducts us to the anti-chambers of the " ce-
lestial court," and there shows us the '' minister of heaven "
scorched with grief, poring over his atrocious sins, and with
trembling anxiety, recounting the errors of his public and pri-
vate life ; our sympathy is excited, and we, instinctively, re-echo
his lamentation. Woo hoo ! Oh, Alas !
It exhibits weakness and darkness peculiar to the human
mind, while unblessed by the revealed Word and by the Spirit of
the only living and true God. It shows, also, very distinctly,
if we mistake not, the symptoms of an oppressed and declining
empire. We predict nothing. We should rejoice to see 'Uhe
great Pure dynasty " long stand strong, flourishing in all the
glory, peace, tranquillity, and prosperity which it now proudly
and falsely arrogates. The welfare of the Chinese empire is
the dearest object to our hearts on earth. But our own minds,
in accordance we believe with the minds of millions, forbode
an approaching change. We cannot deny the evidence of our
senses ; and we will not, knowingly, conceal the truth. Causes
are o|)eratiug on this nation, — would they did not exist, — which
roust produce tremendous effects. The state groans; and al-
ready convulsions begin to be felt. And oh, should the . bands
of government be once broken asunder, and this immense mass
of population — an ocean of human beings — be thrown into con-
fusion, the scene would be awful. We gladly turn from the
contemplation of such a picture.
The emperor's anxieties, occasioned by the long continuance
of the drought, are now terminated. By a paper in the Ga-
zette, dated at Peking, July 29th, it is stated, — that after the
emperor had fasted, and offered the prayer given above, before
the aitar dedicated to heaven, — at about 8 o'clock on the same
evening, thunder, lightning, and rain were intermingled : the rain
falling in sweet and copious showers. The next day, a report
came in from the prefect of Shunteen foo * that two inches had
fallen: and on successive days, near the imperial domain, a
quantity fell equal to four inches. For this manifestation of
heavenly compassion, the emperor, in an order published,
** This is the Chinese name of Peking imd the department annexed to it
\
I8;ji. Stale of China. 239
expresses his deep devotion and intense gratitude: and the
2d of August is appointed as a day of thanksgiving. Six kings
are directed to repair to the altars dedicated (I) to heaven, (2)
to earth, (3) to the gods of tHe land and grain, (4) to the golds of
heaven, (5) to the gods of earth, and (6) to the gods of the
revolving year.
During the drought and scarcity government sold grain at
reduced prices. But there were dealers, who employed poor
old men and women to go and get the cheap good grain, for
the said dealers to hoard up, to be resold when the price should
be still higher.
The precise idea, which his imperial majesty attaches to the
words '* imperial heaven," we will not stay here to determine.
It is manifest, however, that such a variety of objects of
adoration cannot be acceptable to HIM who has declared, —
<* Thou shaft have no other gods before me** Jehovah is not
a man that he should lie ; — he will not give his glory to an-
other. The conduct of the emperor in prayings fasting, and
self examination, ought to reprove the sluggish Christian, fiut
we shall do exceedingly wrong, if we attempt to excuse such
abominable idolatry, and to throw the mantle of charity over
that which God abhors.
It is a very remarkable circumstance, connected with the
drought, that none of the priests of Taou and Budha were
ordered to pray as they usually have been heretofore on simi-
lar occasions. This single fact shows in how low estimation
thfty are held by the emperor.
State op China.— Chincho, one of the imperial histori-
ographers, has memorialized the emperor on the state of the
civilians throughout the country, and has requested his majesty
to issue his corrective injunctions to them. The eniperpr
approves of the suggesti6n, and has published the following
document accompanied by an order to make it known ''in-
side and outside,'' — i. e., both at court, and throughout all the
provinces.
" It has always been the case that tares, if not weeded out,
injure the good grain; and the most noxious tares among
the people are vagabond associations. Did local magistrates,
as soon as they saw or heard of such unions being formed,
set faithfully to work to prosecute, they might put an end lo them
root and branch.
'< Of late degenerate magistrates not only will not prosecute,
but will go so far in many ways, as to screen offenders. And
governors of provinces, lieut.-governors d&c, as soon as they
nnd, that the appellation 'vagabond association' is applieabte
to accused parties, forthwith endeavor to melt down the case
and unstring the bow. By this procedure they give con-
fidence and a stepping stone to the banditti. Just as in the
\
240 Ah Appeal to Christians. Oct.
case of ChaoUf the golden dragon, where a rebel gang of about
six or seven thousand men was formed : Were none of these
members of vagabond associations? Yet the local magistrates
would say nothing more than that the vagabond highlanders
were creating a disturbance ; and so they hoped luckily to escape
the guilt of a neglect of duty. This is a specimen of the pro-
vinces generally.
** Uereaiier, governors and lieut.-governors must make a
point of strictly enjoining all subordinates, to be assiduous in
searching for and finding out vagabond associations; and when
discovered, let them most rigorously apprehend the offenders, and
permit no denial or excuse. Thus eradicating the tares they
will tranquillize the good ; and vagabond associations will of
themselves be discontinued.
**Of late the appeals to Peking have mostly been cases
of banditti issuing from hills and retired places io crowds,
beating, and murdering people. Of the power of these, the lo-
cal magistrates are afraid, and dare not seize the offenders.
Murderers escape for years, and at last appeals are made to
Peking, fiut the end of government, in appointing a magis-
tracy, is to persecute the bad and give repose to the g<XNi.
Whereas when offenders escape the net of the law, and no
vengeance is taken on criminals, ignorant people get accus-
tomed to see such things, and the idea arises iq their minds,
that violence is better than quietness, and so one or two des-
peradoes lay plots, and easily induce hundreds and thousands
to unite and perpetrate the greatest enormities.
** It is hereby ordered that all governors and lieut.-governors
give strict orders to all subordinate officers, that all murderous
banditti mast be seized and severely punished. The notion
of converting great affairs into little ones must not be indulged,''
&c., 6lo.
The effect of this and similar manifestoes is very trifling.
After a few days of noise and bustle, things return again to
their old course.
To the Editor of the Chinese Repository.
Sir, — If you deem the following thoughts suitable for inser-
tion in your new publication, you will oblige me by giving
them a place in the Repository.
Your's, &c.
Z.
An appeal to Foreign Christians in China. — Those of us who
profess Christianity in China, are as a mere drop in the ocean
compared with the native population, who are either ignorant
Off the gospel or opposed to it, throughout this large empire.
But they and we are equally uccountable to the great Judge
of all, — the Lord Jesus Christ; for they and we ''must all
appear before the judgment seat of Christ.'' It is not my
1832. An Appeal to Chmtiam. 341
uitention, at preseot, to enter into a consideration of the ques-
tion concerning the state of the idolatrous heathen. My wish
is to call the attention of Christians — ^those who avow them-
Belves to be the disciples or followers of the Lord Jesus
Christ, to their own religious comdition, character, and appear-
ance, in China.
Of national or established churches, we have individuals be-
longing to a great variety ; aud we have some who have been
educated without the pale of government churches. We have
Christians of the Lutheran church, and of the Greek church ; of
the Eufflish and Scotch churches; of the Dutch Reformed, and
of the Russian church. From America, also, we have Chris-
tians of several denominations; — Episcopalian, Presbyterian,
Congregatibnal, and some oChers. But amidst all this external
and geographical diversity, we have an internal, and, where
it is relt, a very powerful centre of unity, viz, sincere devoted-
ness to the principles taught, and the practice enjoined, by
our divine Master, the Lord Jesus Christ. Now amidst all the
varieties of nation and communion, among the followers of
Jesus, there are in the sight of God— I nrmly believe it —
only two classes, the righteous and the Wicked ;« — ^those who
love the Saviour, and those who do not. Common sense in-
dicates that those who are attached to the blessed Saviour,
thongh of different nations, or states, or other geographical
divisions, — though of different national, particular, or local
churches, should in China rally round the same standard, and
avow their principles — "Glory to God in the highest, and on
earth, peace and goodwill to men."
But those, who, though avowed followers of Jesus yet
doubt his character, question his principles, or disobey his pre-
cepts, will of course form another class, it may be a majority,
— I say it with sincere grief^ fearing it may be true. But
shall the majority, in such a case, silence, and, to all practical pur-
poses, annihilate the minority of obedient disciples t It ought
not so to be ! I humbly, but earnestly adjure all who << love
our Lord Jesus Christ in sincerity,'* to show more zealously
than they ever yet have done, their attachment to each other for
the Saviour's sake; and, I might add, for their own sake — for the
sake of their own salvation, and for the salvation of the heathen
around them.
Religion is the chief concern
Of mortals here below ;
May we its great importance learn.
Its sovereign virtue know!
More needful this, than glitt'ring wealth,
Or aught the world besUiws ;
Nor reputation, food, or health,
Can give us such ropobe.
£e
i
242
Religious Intelligence.
Oct.
RELIGIOUS INTELLIGEIVCE.
Indian Arcbipelaoo — Clo-
ser uniou among the disciples
of Christ, stronger love to the
Saviour and to the brethren,
and more self-denial and self-
consecration, than the world
has ever yet witnessed, are to
be, we conceive, among the first
and the happiettt effects of the
present system of missionary
operations. Union and love, es-
pecially, will be greatly promot-
ed by a better and more inti-
mate acquaintance among the
members of the great Christian
family — the church of God.
The following letter, from
a missionary of the Netherlands'
Society, addressed to the Editor
of the Chinese Repository, will,
we hope, by promoting a better
knowledge of, excite a deeper
interest, in the missions of
that society.
Dear Sir ; — It adbrds mc
great pleasure to give you some
outlines of the missions, under
the direction of the Netherlands'
Missionary Society, in the In-
dian Archipelago: Their first
missionaries sent to those parts
were Messrs. Kam, Bruckiier
and Supper. The two former
are still alive; Mr. Bruckner
has gone over to the Baptist mis<
sionary society. The princi-
pal station was begun at Am-
Doyna, a most delightful island,
with a numerous population,
who were partially Christians
The btatioiis at Samarang and
fiatavia were only temporary^
and hflVe long ago been relin-
quished.
As the Dutch governmet*t
were very anxious to promote
the spread ol' Christianity in the
Molucca islands, new laborers
came out and were stationed
on Booroo, Ceram, Banda, and
Teruate. At all these islands
there were then a few Chris*
tians, the number of which,
since the arrival of the missiona-
ries, has considerably increased,
A Mr. lie Brun, an excellent
young man, was stationed at
Timor, and gained by his un-
wearied labors many hearts for
the Saviour, lie extended his
exertions to the neighboring
isl^inds, Rotty and Letty. As the
Lord blessed his exertions, the
society established new stations
u|Km some of the neighboring
islands ; among which Letty and
Moa are the most prominent.
Mr. Hellendoorn, the mis-
sionary at Menado, on the
northeast c<»ast of the island of
Celebes, has, lately, been very
successful ill the establishment
of schools, and in increasing
the number of converts; in
consequence of which, the so-
ciety has sent an additional
number of laborers, to strength-
en and extend the mission in
that quarter. The society bas«
likewise, a- station at Rhio, and
intends to establish another on
Sumatra.
f
1832.
Religious Intelligence*
243
There are several thousand
Christians at the Molucca sta-
tions. Schools have lately been
opened, churches established,
and chapels built. Though a
great part of the converts are
only nominal Christians, there
are many amongst them, who
adore their Saviour in spirit
and in truth. The difficulties
of spreading Christianity on
these islands are, perhaps, aa
great if not greater than on
the islands of the Pacific
ocean. Some of the tribes, and
among them the Alfoors, are
fully as savage as the inhabi->
tants of New-California. Nev-
ertheless, Christian congrega-
tions exist amongst them, and
schools also have long since
been established.
At a future time, I hope to
give you a more particular ac-
count, while I remain, &c.
Mr. Wolff's proposed visit
to China, — The Calcutta Cou-
rier announces the arrival at
Simla, the late residence of the
gov^ernor<-general of India, of
Wolff, the converted German
Jew ; who proposes entering
China, by way of Tibet, in
search of the descendants of
Israel. He has forced his
way, in a very extraordinary
manner, overland, to his pres-
ent station ; and,—- unless he
be cut off by a natural death,
under great privations,— or by
a violent one by the hands of
his fellow*men, — his appear-
ance in Canton is by no means
impossible.
turcs are now translated into the
Mongolian language.— which
is ** spoken and read (for the
books in that language are nu-
merous) from the shores of the
Baikal to the gates of Peking."
Mr. Swan has spent about four-
teen years in Siberia, associated
with Messrs. Yuille and Sially-
brass. They have three stations
viz, Selinginsk, Kbodon, and
Ona; where they preach ihe
word, and are instructing a
small number of youths.
A century ago, Mr. Swan
says, there was not, in those
parts of Siberia where he has
been for several years, one
priest, properly so called, and
not one heathen temple ; but
now there are nearly twenty
temples, to which are attached
4000 priests of Bud ha.
SiBBRiA. — From an address
of the Rev. William Swan, be-
fore the London Missionary
Society, we learn, that theScnp-
-PoRT OF Canton. The
American Seamen's Friend
Society, as we learn by their
' Magazine.' have resolved to ex-
tend their operations ; and have
appointed three gentlemen to
chaplaincies in foreign ports;
mV Rev. John Diell, to the
port of Honolulu, Oahu ; Rev.
F. S. Mines, to the port of Mar-
seilles; and the Rev. Edwin
Stevens, to the port of Canton.
Mr. Stevens embarked at Phi-
ladelphia, on board the ship
Morrison, aboiit the last of
June, and arrived in China on
the 24th instant, afler a voyage
of 119 days. The ships at
Whampoa now are
Brit. 25 ; Seamen about 1 700 ;
Amer. 15; Seamen about 240;
NHh, 2 ; Seamen about 50 ;
There are also at Lintin, the
comnion anchorage for ships ar-
riving on the coast of Canton,
about 20 ships, and 900 seamen.
i
244 Simgs of Three Characiet^. Oct
LITERARV NOTICE,
San tsze &o, sum reae, '* iSSmi^^ of thru ckaraeters^ with
colloquial explanoHons^/* or the 8(ured Edict in rhyme. l6mo.
38 Uave9. 1816.
This little book was composed and printed tinder the reign
of the late emperor Keaking. The edition before us was
prepared, — in imitation of the celebrated school book, called
the San tsze King, or " Trimetrica] Classic,"— by Le Laechang,
jnagistrate of the mountaineer district of Leenshan, in Canton
province; and was chiefly intended for the use of the Yaou
tribes under his jurisdiction.
The Shinff Fii, or Sacred Edict, — the foundation of the lit-
tle book before us^ — has obtained considerable note among
European sinologues, from the able translation given of it
by the late Dr. Milne of Malacca. That work is divided into
sixteen sections, containing sixteen maxims of the emperor
Kanghe, followed by amplifications by the emperor Yung-
chingy and colloquial paraphrases by Wtmg Yewpo, a high
officer of state. — The ' Sacred Edict in rhyme,' is in like man-
ner divided into sixteen sections. Each section is headed by one
of Kanghe's maxims, and consists of twelve stanzas or verses, of
twelve characters, or four lines, each. The subject matter of these
verses is chiefly taken from the paraphrase of Wang Yewpo ; but
each line consisting of but three characters the conciseness of the
style often renders it almost unintelligible, without the aid of
the colloquial explanation which follows each verse. This lat*'
ter is written in a plain and easy style, — and generally shows
very clearly the meaning of the text.
As a specimen of the work, we subjoin a translation of the
first section. To make the meaning clear, it has been requi-
site to weave parts of the explanation into the text. But,
though not closely literal, np Chinese idea has been sacrificed,
nor any English one introduced, to render the translation read-
able. The Chinese begins thus.
'fhtn heaou te, e chung jin Inn.
Meen hwae paou,
Peih san neen ;
Foo moo gan
Tang haon Teen.
6lc. &'C 6lc.
1832. Songs of Three Characters. 245
»* Be. regardful of the filial atul fraternal duties, in order to
give importance to the human relations.**
The parcfftts* tender care can be dispensed^
Not till three anxious yearn their child they 've nursed :
A father's waichfui toil, a mother's love —
E'en with high Heaven equality demand.
Let, then, the son his parents' board provide
With meat nutritious, — and from winter's cold,
With warmest silk their feeble frames defend;
Nor with their downward years his efforts cease.
When walking, let his arm their steps support ;
When sitting, let him in attendance wait.
With tender care let him their comfort seek ;
With fond affection all their wishes meet.
When pain and sickness do their strength impair,
Be all his fears and all his love aroused ; —
Let him with quicken'd steps best medicine seek ;
And the most skilled physicians' care invite.
And when, at length, the great event * doth come.
Be shroud and coffin carefully prepared.
Yea, throughout life, by offerings and prayer,
Be parents present to bis rev'reat thoughts.
Ye children, who this Sacred Edict hear.
Obey its mandates, and your steps direct
Tow'rds duty's paths; — for whoso doth not thus,
How is he worthy of the name of man?
The senior brother first, the junior next,
Such is the order in which men are born ;
Let then the junior, with sincere respect.
Obey the sage's rule, — the lower station keep.
Let him, in walking, to the elder yield,
At festive boards, to th' elder give first place ;
Whether at home he stay, or walk abroad,
Ne'er let him treat the elder with neglect.
Should some slight cause occasion angry strife,
Let each recal his thoughts once and again ;
Nor act till ev'ry point he thrice hath turned ;
Remembering whence they both at first have sprung.
* This exprP8«ion is used emphntically for a parent's decease, wUictv '* '\*
the greatest event of a man's life."
Journal of Occurrences.
Oct-
Though, like two twigs which from one stem diverge^
Their growth perhafM doth tend towVd different points ;
Yet search unto the roof, they still are joined ;
One sap |)ervades the twigs,— one blood the brothers' veins.
In boyish sports, how often have they joined !
Or played together round their parents' knee !
And now, when old, shall love quick turn to hate,
While but few days are left them yet to love?
Hear, then, this Sacred Edict and obey,
Leave' ev'ry unkind thought; what's past forget;
While singing of fraternal union's joys,
Remember that there 's pleasure yet behind.
JOURNAL OF OCCURRENCES.
Thk Rbbkllion of the Yaou-jin
aod their Chinese associates is at an
end. Two or three hundred boats,
it is* said, have gone to Le^nchow
to bring back the troops; and the
imperiaT commissioners, Heogan and
Hoo^une-ih, have returned to Pe-
kinc, with additional honors.
Hengan, who is said to have more
Influence with *' the one man who
rules <the world," than any other
courtier, has reported to his majesty
a long series of victories in daily
skirmishes with the rebels; stating,
also, that more than one half of
the mountain tribes have begged to
be allowed to surrender, and to give
up their leaders and their arms.
It is stated that Hengan and his
colleague ordered the judge Yang
Cluailm, to send forth among the
mountaineers, a proclamation, that
imperial legates had arrived; that
troops were gathering like stormy
clouds; and that, from all the pro-
vinces, large levies of veteran troops
were pouring in, and would cer-
tainly, in the event of further re-
sistance, wash like a deluge the
whole population from the face of
the earth;— or. to change the figure.
H'oiiid bvm Ihem lIp. indiscriminate-
ly— good and bad— whether precious
gems or com'mbn stones, A,e., Su,
The judge addressed the people
like a friend, calling upon them to
save themselves. The commission-
ers feigned perfect iKnorance of the
whole; and while the highlanders were
treating, the imperialists were plot-
ting and straming every nerve to ef-
fect their destruction.
The commissioners state, that their
endeavor had been, in obedience
to an imperial order, to scatter am-
iliaries, and soothe principals, — to di-
vide and conquer. The immense
army of the manifesto, gathering like
clouds from all the provinces, and
covering the heavens with darkness,
consisted of 3000 men ordered from
Hookwang !
Hengan says, many of the trilies
snbmitted even on the terms he pro-
posed, viz. the Manlchou tonsure, to-
gether with depriving the ears of
the rings commonly worn by the
mountaineers. At the date oif the
memorial, from which we have col-
lected these statements, Hengan
supposed '* ten days would be suffi-
cient to shut up tho affair, and close
furthei proufpdings. So it haa
proved.
^ \i\r:Ar'A
1832.
Journal of Occurrences.
247
Oil (he I5tb instant, the imperial
coiumissionera received a dispatch
from the emperor, approving of their
proceiidinffs, but degrading govern-
or Le. reacock*s feathers, rings,
&.C., in profusion, have been sent
down for the meritorious; amo^^ig
whom we observe the name ofKo
Tse-tsin, who was lately at Macao,
as the *' Gasa branca Mandarine,"—
the hae-lang tuiigche, or guardian
of the coast. This little man, is hy
descent, one of the Yaou-jin, lately
in rebellion; and governor Le sent
him up, einressly to do the need*
fill. His death had been reported,
but the report now a*'^)ears to have
been untrue.
Two legal judges. Yang and King,
sent up to the bighia Js, have so
acted that their m( its and demerits
balanced each oth'tr; therefore the
commissionerr reqaested that they
might bf passec! over.
Thus the war has ended as al-
most all wars do — in Europe, all
parties (excepting a few slain, de-
graded, &€.,) returning to the state
they were in before the war. The
mountaineers have agreed to stay
at home, and the imperialists^ have
agreed not to go among the hills
to eitirpate them.
GoTiRNOR Lk, immediately after
his disgrace, having delivered up to
Hen^n the seals of office, set out
on his journey to Peking; where
on his arrival, he Is to be pdl on
trial before the Hing Poo, or Tribu-
nal of Punishments. His family left
Canton for their home in Kedngse,
en the 15th instant.
Thb Villaob Ttrant.^A case
which has lately excited considera-
ble attention, and been matter of
much talk in Canton, is that of Y6
Mungche, a Peking officer, who, by
his pride and profligacy, has brought
himself to an untimely end. On the
97tb of the 4th moon, (he fooyuen
Choo sat in person on his trial,
and sentence of death has been pass-
ed on him, but has not yet received
the imperial sanction.
Y$ Mungche (or, a^ (he first syl-
lable of his iiHme signifies, Leaf,) is
now in (lie 44th year of his age. In
his yontli Ix* was h good scholar,
aiid rnpidiy rone to (he highest
degree ot literary rank. The hmi
and most honorable scene of literary
combat, i(i China, takes place at Pe-
king, in the presence of the emperor.
There Leaf succeeded, and wasfurth-
with appointed to a respectable place
in the Board of Revenue; in which
situation he remained some years at
the capital. Two or three years ago,
bb mother died ; and he, being there-
by incapacitated, by law, from hold-
ing office for three years, returned to
bis native village in Tungkwan dis-
trict, accompanied by a Peking ser-
vant, whom ne brought with him.
Leaf, a clever man, and a treasury
secretary from Pekinc, was a person
greatljr esteemed and mred in his na-
tive village. But he carried bis acts
of injustice in raising money by inti-
midation, and hb acts of profligacy,
on the persons of wives, daushters,
and nuns, to such an extreme £gree,
that scores of accusers have appeared
at Canton against him. His maltreat-
ment of others to gratify his vicious
propensities has caused upwardsorten
suicides. We have the native details
before us, bat we decline entering into
tbem minutely. The tyrant Leaf was
a terror |o all the neighborhood*
The police-men were afraid to attack
him. But an old friend of his, the
Pwanyu magistrate, succeeded in t»e-
trayiug him. Tlie magistrate and he
were sworn brothers, that is, they
Had, in Chinese phrase, '* exchanged
cards.'* This magistrate went and paid
his old friend a cordial visit, and said,
" Brother Leaf, there are various char-
ges agninst you at Canton; go with
me, and let us set them to rights.*'
Leaf immediately consented, but as
soon as the Worshipful magistrate had
brought his friend to Canton, he sent
a posse of special thief catchers from
the fooyuen's office, who speedily
took him into safe custody.
The Kwangchow foo magis(rate.
who sat on the trial, was also an old
friend of Leaf's.— I^af denied, |)osi-
tively, every charge, aiid the mapis-
trate was unwilling to torture him.
He therefore said, " Brother Leaf, I
wish you would confess, for it will
disgrace our whole caste to subject
you to the torture." But the prisoner
was obstinate. So the magistrate took
bis Peking servant, who, having been
constantly attached to his person,
knew aU his wicked ways, and tortur-
ed him. (ill he made a most mnpl<%
confession of (he criuiu\«\ \aicV« iA\iv&
beloved roaster.
248
Journal of Occurrences.
Leal* was found guilty, and is now
in eommoD Jail, awaiting the imperial
conftnnation of the sentence passed
upoB him. It is said that the fooyaea
and judge of Canton have been in-
tent on putting him to death ; bat the
Board in Pelcing has written^ a letter to
Choo, requesting him *' to piAiish light-
ly.'* This has enraged (he fooyiien
so much, that he has written to Xhm
emperor, requesting leave to retire
from his migesty's service, on the plea
of old am and sickness: Whether his
resignation will he accepted or not re-
mains to be seen.
Thb March of Entkrprisk.— The
other dav a local magistrate report-
ed for tne fire-men of Canton, that
oiU house having taken fire, it was
burnt and four houses around it were
piMed doum, to prevent the flames
snreadine- The method was effectual,
tnough the sacrifice was great. For
this mode of operation, though in the
present instance, judgingafter thefact,
it seemed carried to an extreme, the
Chinese are we believe, wholly in-
debted to Europeans. Formerly, the
Chinese would not pull down their
houses to stop the progress of fire ;
but they readily do so now, did cutP>
tom notwithstanding.
D£ATH CAUSED BT WhIPPINO.— In
Saecbudh an officerof government has
been dismissed the service and brought
to trial for havinf caused the death of
one of his attendants, by subjecting
him, on two successive occasions, to
the infliction of one hundred blows on
the back. The man was accused of
appropriating part of the price of a
coffin; and m speaking impertinently
to the magistrate. There was an en-
deavor to show that opkun smoking
caused his death, but the iiroof was de-
ficient. No justice conla be obtained
in the province, till an appeal was
made to Peking.
A THOUSAND RAWS OF BuDHA.— >
Sdme perfons at Peking, and among
them a Tartar sioldier, have been
convicted of forming a sect, whoee
distinguishing feature was the reciting
a thousand names of Bndha, and col-
lecting money. The proceedings are
pronounced worthy of the most in-
tense detestation. Some of the lead-
ers have been capitally punished, and
the general to whose division the sol-
dier belonged, has requested a court
martial on his conduct, for not db-
covering the affair sooner.
PiRATBtf. A yushe, op censor,
bas reported to the emperor, respect-
ing the lengths to which piracy is
carried, all along the coast of Can-
ton. "According to the yushe,"
says his majestv, "the piratical ban-
ditti have theooldness and audaci-*
ty to dig up graves, and plunder thp
clothes of the dead; yea, even to
carry away the coffins and publicly
in the face of day, to extort ransoms
fbi* them. This is the case through-
out the province, but particularly
near the provincial citv, and in the
districts subordinatis to the capital ;-—
What are the local officers attend-
ing to f^Why de they sit like wood-
en idols; and suffer such bold-faced
unfearing wickedness? Let Le and
Choo command severely all their
subordinates, to exert themselves sin-
cerely and bring to strict punijhment
every pirate that exists, till not one
is left to slip out of the net. Thus
shall cruelty be eradicated, and the
spirit of perverseness be torn up.*'
•••k»<
Postscript. — It has just been officially announced, that his excellency
Loo, our new governor, will set out from LeSnchow on the 1st of No-
vember, on his way hit bee The anchftsze or judge Yang, and the
Kwanghe^, or commandant of the town militia. King, will precede him
a few days.
Yesterday, October 30tii-, at abdUl 2^ P. M., a fire broke nut, and burn-
ed with great violence, in part of the western suburbs of the city, called
Sha-miBen. Being almost entirely confined to wooden houses and mat sheds
(occupied by gamblers and public women). Hiid to smfitl boats closely
crowded log*i(her. the fire spread rapidly, Hiid in the course of two hours
cohsumed several streets or lines of hoiLsf^s. besides a large number of
boats We are at present >\ holly unprovided with details, but cauBOt
doubt that the cxleiit of loss has been very great.
\
THE
CHINESE REPOSITORY^
Vol. I.— November, 1882. — No. 7.
REVIEW.
Memoirs and remarks, geographical, historical,
topographical, physical, natural, astronomical,
mechanical, military, mercantile, political, and
ecclesiastical, made in above ten years' travels
through the Efftpire of China. By Lewis Le
CoMTE, Jesuit ; confessor to the duchess of Bur-
gundy, and one of the French king's mathema-
ticians. A new translation from the best Paris
edition. I Vol. pp. 536. London. mdccxxxvii«
Time is not the destroyer of truth. Some parts
of Le Comte's book are of little value now, — as
they were, indeed, when he wrote them, — being
nothing more than complimentary addresses to mi-
nisters of state, and to lords and ladies of rank,
to whom he 'communicated himself,' in a series
of letters, which constitute the work before us :
other parts of it, such for example, as that which
contains a division of the empire into ''fifteen pro-
vinces,'' are not applicable to the present condition
of the country: much of the work, however, is
exact narration of what now exists ; and the period
of almost a century and a half, since which time
it was composed, has taken nothing from many
of its most beautiful and correct descriptions of
persons, places, and things which belong to the
\
250 Le Comic's Memoirs and Nov-
celestial empire. The task which the ^'learned
Jesuit'^ undertook, in giving an account of the ^' new
world/' was arduous, and required no ordinary
qualifications ; in reference to it, his preface con-
tains excellent remarks, some of which we quote,
that the reader may judge* if time has blunted
their point.
"The business of writing voyages is not alto-
gether so light a task as most are apt to fancy ;
it requires not only wit and judgment, to manage
it successfully, but likewise sincerity, exactness,
and a simple insinuating style ; and learning be-
sides,— for as a painter, to be a master in his art,
ought to know the propriety and force of all sorts
of colors, so whoever undertakes a description of
the people, arts, and sciences, and religions of the
new world, must have a large stock of knowledge,
and, in a manner, an universal genius. That is
not all neither; he must have been an eye-witness
of most of the actions and things he reports, he
must be skilled in the customs and language of
the inhabitants, he must have corresponded with
those of the best fashion among them, and been
frequently in conversation with their principal of-
ficers; in a word, to enable him to speak with
certainty and assurance of the riches, beauty, and
strength of an empire, he must have taken an ac-
tual survey of the multitude of its subjects, the
number and situation of the cities, tire extent of
its provinces, and all the remarkable rarities in the
country. I confess, indeed, this is something more
laborious and expensive than to frequent the com-
pany of the virtuosi at home, or supinely tumble over
the history of the world by the fire-side ; and yet,
after so much fatigue, travelers of all men are the
least esteemed upon the force of their writings.
"There is a set of idle people that amuse them-
selves with what passes daily before their eyes,
and are little affected with news from remote parts
of the globe. ' Tis grown a maxim with others to
,-\
1832. litmarls on China. 251
reject all toroigii stories for fables; these value
themselves upon their incredulity, and are such
strict friends to truth, that they never acknowledge
any. Another sort, again, throw away a book of
this kind for a miracle, or some extraordinary ac-
cident, anything out of the way (beyond their
common prejudices), that they find in it, as though
nature, having exhausted all her treasures upon
our portion of the earth, could produce nothing
uncommon elsewhere ; or as though God's power
were more limited in the new eastern churches
than among us.
" And some there are that run directly counter
to these, who inquire after nothing but wonders,
satisfied only with what raises their admiration;
they think all that's natural flat and insipid, and
if they are not roused up with astonishing adven-
tures, and continual prodigies, drop asleep over
the best penned relation; mow to humor such
creatures, one had need to cast the world into a
new figure, and give mankind other shapes.''
Few individuals ever enjoyed better opportuni-
ties of acquaintance with China than Le Comte.
It having been his '^ business to run over all Chi-
na," where, from province to province, and from
city to city, in the course of five years he travel-
ed above two thousand leagues, he was an eye-
witness of almost all the scenes he describes.
Besides, his extensive learning and erudition give
him additional claim to be admitted as a com-
petent witness in regard to the affairs of which he
treats. Our object, in taking up this work is not
either to extol it, or to rate its author, or the
community to which he belongs ; but to select from
it such narrations, and accompany them with such
remarks, as shall serve to illustrate the present
condition of the country and its inhabitants.
Le Comte and five other Jesuits lefl France for
China, early in the year J 685. They were all
sent out by the command of the king, and in th^
252 Le Comtts Memoirs and Nov.
character of his majesty^s mathematicians, that, by
teaching these sciences, they might take occasion
to promote the gospel. They sailed in the same
ship with F. Chaumont, who was sent by his ma-
jesty, on an extraordinary embassy, to the court
of Siam. Arriving there, four of their num-
ber immediately took ship for Macao, one returned
to France, for "a recruit of missionaries and ma-
thematicians'' for Siam, and the other, our author,
took up his abode ^'in a convent of talapoins;''
but when his friends, who had sailed for Macao, and
had been shipwrecked, returned to re- embark, he
resolved to quit the convent, and to go on to Chi-
na with them. Accordingly, on the 1 7th of June,
1687, they all sailed for Ningpo, ^'on board a
small Chinese vessel."
Nearly everything connected with their voyage,
the rude junk, the narrow cabin, disorder among
the sailors, idolatry, &c., was exactly like what
was observed a hundred and forty-four years
afterwards, as described in the journal we have
already published. There is a notable difference,
however, in two particulars ; — in the first case, no
opium scenes were exhibited ; and in the latter, no
attempts were made to work miracles. Le Comte
speaks of the "Typhon, than which nothing is
more terrible in the seas of China and Japan;"
and also of the frightful appearance of an ^^ infi-
nite number of rocks and desert islands, through
which they were obliged to pass ;" and of channels
" so narrow, as not to exceed ten paces in breadth,'!
and of "a pretty wide bay, in which the Chinese
observe a profound silence, for fear of disturbing
a neighboring dragon." As our author has not
given us the naines of these places, we are un-
able to determine their exact situation ; it is cer-
tain, however, that they are north of Canton, and
are, perhaps, the identical places which the Ara-
bians called the gates of China; — if so, their Can-
fu is not Canton, as has been generally supposed.
A
1832. Remarks ati China. 253
We shall have occasion to refer ^to and remark
on this subject at another time.
One hundred and six years before the arrival
of Le Gomte and his coadjutors, 'Uhe missiona-
ries of the society of Jeius had carried the light
of the Christiaii faith into China ;'^ and only two
years had elapsed, since Kanghe bad thrown open
the ports of his empire to all commercial nations,
and permitted the exercise of a free trade to his
own vassals ;* besides, Pere Verbiest, president of
the Tribunal of Mathematics^ and the friend and
tutor of the autocrat, had obtained from his ma-
jesty permission for the five new missionaries to
enter the country ; but nowithstanding all these
considerations, and the fact also that Louis the
fourteenth, in his ^' zeal for the propagation of the
faith, not only honored these fathers with the title
of his mathematicians, but '' gratified " them with
settled salaries and magnificent presents, yet still Le
Comte and his companions had no small difficulty
in gaining admission into the land of the ^< infi-
dels." We will give his own narration of this
matter.
«« It was with transporting joy we reached that land, in which
we had, during so many years, ardently desired to preach the
gospel. The sight of it inspired us with an unusual zeal, and
the joy of viewing that happy soil, which so many good men
had consecrated by their labors, we thought an ample amends
for ours.
*» However, it was not so easy to enter, though we were so
near the city (of Ningpo). China is a very ceremonious coun-
try, wherein all strangers, but especially the French, have oc-
casion for a good stock of patience. The captain of our ves-
sel thought fit to conceal us, and on our arrival, we werei let
down into the hold, where the heat, which increased tha near-
er we approached the land, and several other inconveniences,
rendered our condition almost insupportable. But, in spite of
all precaution, we were discovered ; and an officer of the customs
spied us, and, having taken an account of the ship's cargo,
set a man in her, and withdrew to inform his master. This
mandarin, who holds his commission immediately from court,
* S^e Contribution to an Hisforical Sketch of the Portuguese settlementB
in China. By A. L. Knt.
\
254 Lt Comtek Jflemoirs and Nov*
and is therefore much respected, ordered us to be brought be-
fore him, wliom we found in a large hall, assisted by his as-
sessors, and other inferior officers; we were waited on thither
by a multitude of people, who are there more curious of see-
ing an European, than we should be here of viewing a Chi-
nese.
«<No sooner were we entered, but we were admonished to
kneel, and bow our heads nine times to the ground, that being
the custom in those parts of doing obeisance to the prime
mandarin, who, in that quality, represents the emperor's per-
son. His countenance was very severe, bearing a gravity that
challenged veneration, and a dread, which increased at the
sight of his executioners, who, like Roman lictors, attended
with chains and great sticks, in a readiness to bind and cudgel
whom his mandarinship pleased."
After a good deal of delay and vexation, caused
by the commiBsioner of customs, and ' the viceroy,
who bore as great a love to their money as he did
hatred to their belief,' they were at length, with
their '^ several bales of books, images, and mathe-
matical instruments," on their way to Peking,
where they arrived on the 8th, of February, 1688.
They were scarcely in sight of the capital, when
they received the news of father Verbiest's death ;
and on entering the city they found the court in
mourning for the empress dowager. When twenty-
seven days were passed, during which the laws
obliged the emperor to a " close mourning," he im-
mediately sent a messenger to welcome the stran-
gers; and arrangements were soon made for an
introduction to his majesty, which Le Comte thus
describes ;
"After a quarter of an hour's walk, (through the outer
courts of the palace,) we at length, came to the emperor's
apartment. The entrance was not very splendid, but the anti-
chamber was adorned with sculptures, gildings, and marble,
whose neatness and workmanship were more valuable than
the richness of the stuff. As for the presence-chamber, the
second mourning not being over, it was still disrobed of all its
ornaments, and could boast of none but the sovereign's person,
who sat after the Tartar's custom, on a table or sopha raised
three feet from the ground, and covered with a plain white
carpet, which took up the whole breadth of the room. There
)ay by him some books, ink, and pencils; he was clothed with
\
1832. Remarks an China. 255
a black satin vest, furred with sable ; and a row of young
eunuchs plainly habited, and unarmed, stood on each hand cloNe
legged, and with their arms extended downward along their sides ;
which is looked upon there as the most respectful posture.
**In that state, the most modest that even a private man could
have appeared in, did he choose to be seen by us, desiring we
should observe his dutiful ness to the empress his departed mother,
and the grief he conceived at her death, rather than the state and
grandeur he is usually attended with.
^ Being come to the door, we hastened with no little speed
(fur such is the custom), till we came to the end of the cham-
ber opposite to the emperor. Then all abreast we stood some
time, in the same posture the eunuchs were in. Next we fell
on our knees, and haying joined our hands, and lifted them up
to our heads, so that our arms and elbows were at the same
height, we bowed thrice to the ground, and then stood again
as before. The same prostration was repeated a second time,
and again a third, when we were ordered to come forward, and
kneel before his majesty.
**The gracious prince, whose condescension I cannot enough
admire, having inquired of us of the grandeur and present
state of France, the length and dangers of our voyage, -and the
manner of our treatment by the mandarins r WeU^ said he, gee
if I can add any new favor to those I have already conferred
w^on vou 7 Is there anything you iDoidd desire of me ? You
may freely ask it. We returned him humble thanks, and beg.
ged he would permit us, as a token of our sincere gratitude,
to lift up each day of our lives our hands to heaven, to pro*
cure to his royal person, and to hts empire, the blessing of the
true God, who alone can make princes truly hq>py. He
seemed well pleased ,with our answer, and permitted us to
withdraw, which is performed, without any ceremony. The
great respect aud dread, whicli the presence of the most po«
tent monarch in Asia inspired us with, did not yet awe us so
far, but that we took a full view of his person. Indeed, lest
our too great freedom herein shoukl prove a crime, (for in what
concerns the emperor of China, the least mistake is such,) we
had first obtained his leave.
^He was something above the middle stature, more corpu-
lent than what in Europe we reckon handsome ; yet somewhat
more slender than a Chinese would wish to be ; full visaged,
disfigured with the small pox, had a broad forehead, little eyes,
and a small nose after the Chinese fashion ; his ipouth was
well made, and the lower part of his face very agreeable. In
fine, though he bears no great majesty in his looks, yet they
show abundance of good nature,- and his ways and actions have
something of the prince in them, and show him to be such."
Arrangements had already been made, with the
^•onsent and approbation of the emperor, that two
25() Le Comte's Memoirs and Nov.
of the five new missionaries should stay at court,
while the otlier three should go into the country.
Le Comte was among the latter number, which
gave him the opportunity of traveling six thousand
miles, ^^ up and down, through almost all the pro-
vinces.*' One cannot imagine, he says, what care
the Chinese take to make their roads convenient ;
their posts are as well regulated for the convey-
ance of [official] letters, and you may travel as safe-
ly, as in Europe. All this, doubtless, was true in
the time of Kanghe, but must now be received
with some limitation.
Towns and cities have their determinate figure ;
they ^' ought " all to be square as far as the ground
on which they are built will allow, so that the
gates on the four sides may answer to the carcK-
nal points, north, south, east, and west. They
*^are (by old custom, the common law of the land,
but not always, we believe, in fact,) divided into
four parts, and those again into several smaller
divisions, each of which contains ten houses, over
every one of which subdivisions an officer presides,
who takes notice of everything which passes in
his little ward, tells the mandarin what contentions
happen, what extraordinary things, what strangers
come hither and go thence." This system of di-
visions is carried to a very considerable extent at
the present day. Commencing with the provinces
the series of divisions descending terminates in the
fathers of families, who are responsible for the dis-
orders and irregularities committed either by their
children or servants.
Our author give» particular accounts of several
of the cities of China, and describes their situa-
tion, extent, &c. He remarks at considerable length
on the population of Peking, and thinks he ** shall
not be very wide of the truth," if he allows it to
contain two millions of inhabitants. The popula-
tion of China is a difficult subject, and must be
rei^ervcd for a separate paper. In hi^s account of
JHli'i. Remarks on China, 257
Nanking be gives a somewhat minute description
of the celebrated porcelain pagoda, which we quote
entire.
*' There is without the city (and not within, as some have
wrote^ a house named by the Chinese *< the Temple of Grati-
tude,'^ (paou-gan sze,) built about 300 years ago. It is raised
on a massive basis, built with brick, and surrounded with a
rail of unpolished marble; there are ten or twelve steps all
round it, by which you ascend to the lowermost hall, the floor
of which stands one foot higher than the basis, leaving a little
walk two feet wide all round it.
**The front of this hall or temple is adorned with a gallery
and some pillars. The roofs (Tor in China there are usually two,
one next to the top of the wall, and a narrower one over that)
are covered with green varnished shining tiles ; and the ceiling
within is painted and made up of several little pieces different-
ly wrought one witiiin the other, which with the Chinese is
no smalt ornament. I confess that medley of beams, joists,
rafters, and pinions, is a singularity which surprises us be-
cause we must needs judge that such a work was not done with-
out great expense ; but to speak truth, it proceeds only from
the ignorance of their workmen, who never co|ild find out
that noble simplicity, in which coa^ists both the strength and
beauty of our buildings.
** This hall has no light but what comes in at the doors, of
which there are three very large ones that give admittance in-
to the tower I speak of, which is part of this temple. It is
of an octangular figure, about 40 feet broad, so that each side
is 15 feet wide. A wall in the like form is built round it, at
two fathoms and a half distance, and, being moderately high,
supports the one side of the pent-house, which issues from the
tower, and thus makes a pretty kind of gallery. The tower
is nine stories high, each story being adorned with a cornish
three feet wide at the bottom of windows, and distinguish,
ed by Ultle pent-houses like the former, but narrower, and
(like the tower itself) decreasing in breadth as they increase
in height.
"The wall is, at the bottom, at loast 12 feet thick, and
above eight and a half at the top, cased with Chinaware laid
flat-wise ; for though the weather has something impaired its
beauty, there is yet enough remaining to show that it is real
Chinaware, though of the coarser sort, since it is impossible
that bricks could have retained that lustre above 300 years.
The stair-case within is narrow and troublesome, the steps be-
ing very high. Each story is made up of thick pieces of tim-
ber laid cross-wise, and on them a floor, the ceiling of each
room being beautified with paintings, if such paintings as thcir's
can be callrH a l»ea!ity. The walls of the upper rooms beat
♦•?
i
258 Le ComU's Memoirs and Auv
several small niches full of carved idols, which make a pretty
kind of checker. The whole work is gilt, and looks like carved
stone or marble ; but I believe it to be only brick, for the Chinese
are very skillful in stamping all kinds of ornaments on it, which
through the fineness of their sifted mold becomes more easy to
them than to us.
*<The first floor is the most lofty, but the rest are of an
equal height. I have told the steps, which are TOO in num*
her, being almost all ten large inches high, having meas.
ured them very nicely, which amounts to 158 feet. If you
add to this the height of the basis, that of the ninth story,
which has no steps to mount thence to the tov), and the cu«
pola, the sum will be at least two huTtdred f^et ir. height
from the ground. This cupda is none of the least ornsments
of that building, being, as it were, an extraordinary thick masc
or may.pole, which, from the fiocr cf the eighth story, rises
above thirty feet higher than the tr.p of the tower. Round it
a great piece of iron runs in a spiral line, several f<^et distant
from the pole, m that it locks like a hollow cave, on the
top of which is placed a large golden ball. This it is that
the Chinese call the porcelain tower* and which some Eu.
ropeans would name the brick one. Whatever it may be made
of, it is undoubtediv the btst contrived and noblest structure
of all the east. From its top you have a prospect of the
whole city, and especially of the mountain on whic)i stands
the observatory, which lies a good league north-east and by
east from it.''
This long description of the porcelain tower (Lew
le tS), together with what we have already given in
preceding pages,* affords a pretty correct account
of the Chinese td^ or pagoda. — In connection with
the above description Le Comie tells us about some
"big bells," in Peking, cast near three hundred
years ago, weighing 120,000 lbs. each. This, he owns,
is surprising, and could scarce be -believed, had we
not father Verbiest's word for it, who himself has ex-
actly measured them. Bella of a moderate size are
very common in the large cities of China. They are
not excellent in their kind ; are never, we believe,
worked with the wheel and axle; and their clappers
are of wood instead of iron. They are used in
temples to arouse the attfintion of " the sleeping
gods," or to call together the priests ; and in the
* Sec pp 167 Hnd *^ai.
I8.i2. Remarks on China. 259
city watch-^houses they are employed to distinguish
the five watches of the night; and, if need be, to
sound the alarm when fires break *out, or thieves
and robbers are discovered.
' Of the natural features of the country, our author
says but little ; he was pleased with the pleasant
champaign provinces of the south ; and deligh d
with the bolder and more rugged scenery of the
north, than which, ''the Alps and Pyrenees are
much more passable ; and one may properly say f
China, that where it is fine, nothing in the world
is finer ; and, when it ceases to be so, nothing is
more horrid and frightful." China, he says, like
all other countries, is divided into hills and plains,
and the nature of the soil is different, according to
its particular situation ! The northern and western
provinces bear wheat, barley, several kinds of mil-
l3t, tobaccOj peas, &c.; those of the south abound
in rice. Pears, peaches, apples, apricots, figs,
grapes of all kinds, pomegranates, walnuts, chestnuts,
and a great many other fruits, grow here as in Eu-
rope ; but generally speaking, they are " not near so
good as ours^ Of *' Thee" and ** Gin sem" (tea and
ginseng) he gives us no marvelous accounts. But the
tallow tree, is"^' prodigious." ** It is about the height
of our cherry tree, the branches are crooked, the
leaves shaped like a heart, of a lively brisk red, its
bark smooth, the trunk short, and the head round
and very thick. The fruit is inclosed within a rind
divided into three segments, which open when it is
ripe, and discover three white kernels of the big
ness of a snali nut. (And then) the wond'^ is, that
this kers^.el has all the qualities of tallow ; its odor,
colcr, and consistency ; and they also make can-
dies of it, mixing Ofjly a little oil when they melt
it 10 make the stuff more pliant."
Lo Comte touches lightly on the husbandry of
the Chinese ; describes briefly their " big ships"
and huge barques ; does not admire very much
their art of navigation ; but thinks their '* knack" of
260 Le Comtesi Memoirs and Nov.
sailing upon torrents, somewhat wonderful and in-
credible. They do not row their ordinary barques,
he says, after the European manner, but they fasten
a kind of long oar to the poop, nearer one side
of the barque than to the other, which they make
use of as the fish does his tail, thrusting it out,
and pulling it to them again, without ever lifting
it above the water. This use of the oar, or scullj
is admirable, and prevails in every part of China.
The Chinese are masters in the "matter of fish-
ing.^' Their rivers, lakes, and seas, abound with
scaly tribes ; and besides the line, nets, and or-
dinary instruments for taking them, they have two
ways of fishing, which seemed to our author very
singular and odd.
''The first is practiced in the night; when it is moon-shine;
they have two very long, strait boats, upon the sides of which
they nail, from one end to the other, a board about two feet
broad, upon which they have rubbed white varnish, very smooth
and shining ; this plank is incUned outward, and almost toucheth
the surface of the water. That it may serve their turn it is
requisite to turn it towards the moon -shine, to the end that the
refiection of the moon may increase its brightness ; the fish play-
ing and sporting, and mistaking the color of the plank for that
of the water, jerk out that way, and tumble before they are aware,
either upon the plank or into the lioat, so that the fisherman almost
without taking any pains, hath in a little time his small barque
quite full.
" The second manner of fishing is yet more pleasant. They
breed, in divers provinces, cormorants, which they order and
manage as we do dogs, or even as we do hawks for the
game ; one fisherman can very easily look after an hundred ;
he keeps them perched upon the sides of his boat, quiet, and
waiting patiently for orders, till they are come at the place
designed for fishing; then, at the ver)' first signal that is given
them, each takes its fliglit, and flies towards the way that is
assigned it. 'Tis a very pleasant thing to behold how they
divide among them the whole breadth of the river, or of the lake ;
they seek up and down, they dive, and come and go upon
the water an hundred times, till they have spied their prey;
I'.jpn do they seize it with their beak, and immediately bring
it to their master. When the fish is too big, they help one
another interchangeably, one takes it by the tail, another by the
h'*aH, and go after that manner to the boat; the men holdout
lonjr oars to theni, upon which they perch themselves with
iljeir lish, hujI tlu'v siitfer the fisliermen to take the prey from
\
ISritiJ. Itanurh on China. 261
them, that they may go and seek for another. Wlien they are
weary, they let them rest a while, but give them nothing to eat
till the fishing is over; during which time, the throat is tied
with a small cord, for fear they should swallow the little fish,
and when they have filled their bellies, refuse to work longer."
That the Chinese language is perfectly unique is
a fact, perhaps, no one would care to call in ques-
tion ; but that ^^ everything therein is mysterious,"
will be admitted only by those who can find mys-
teries in everything. Le Comte seems to have
understood pretty well the difficulties of the lan-
guage, and was not wholly insensible to its excel-
lencies ; his remarks, however, on this subject are
not accurate ; and we ^' shall not be very wide of
the truth," if we say the same also of his remarks
concerning the books and learning of the Chi-
nese. He questions their excellence in mathe-
matics, but yields them the palm in judicial astrol-
ogy, because they ^^ have a knack of lying hand-
somely, which no nation can dispute with China."
He can hardly endure their physicians, and thinks
the most dangerous disorder in the land is, that
every body is admitted to practice physic. In a
word, he judges them mean proficients in the sci-
ences, but allows them to succeed much better in
the arts.
The French king's mathematician was a very
correct observer of the manners, customs, and cha-
racter of the Chinese. He avers that, as among other
people, avarice, ambition, and pleasure go a great
way in all their transactions. They cozen and cheat
in traffic; injustice reigns in sovereign courts; in-
trigues busy both princes and courtiers; and ^*the de-
sire of getting, torments them continually, and makes
them discover a thousand ways of gaining, that
would not naturally come into their heads." More-
over they are dexterous, laborious, and '^ curious to
find out the inventions and contrivances of other
nations, and very apt (in a very few particulars
only) to imitate them."
%
26'2 Le ComU's Memoirs avd Nov.
In point of morals, Lo Comte regards the Chinese
as having g^eatly degenerated. In olden times they
were far more sincere, honest, and less corrupted
than at present ; ^' they were the wisest people of
the universe.'^ Their moral principles, their poli-
tical rules, and their maxims of good f>olicy, ** are
as it were the very soul of their government,''
and aftord a marked distinction between the Chi-
nese and other men! The degeneracy of the Chi-
nese is admitted by all ; but we cannot go along
with our author, when he declars China to be
happier in its foundation than any other nation
uqder the sun ; and asserts, that for two thousand
years after their origin as a nation, the Chinese had
the knowledge of the true God, and practiced the
most pure morality.
To the priests of Taou and Bud ha, the Jesuit
gives no quarters. These *' wretches" by their
hypocritical practices abuse the credulous, and ''get
money out of them by magical arts, secret thefts,
horrible murders, and a thousand detestable abom-
inations, which modesty will not let me mention
here." In this judgment multitudes of Chinese
concur; but when he goes on to affirm that the Chi-
nese have never deified their sage, and that the
honors which they pay to Confucius "are not
divine worship," millions of this people will dis-
sent from him, and protest against his declnrntion.
If the Chinese pay divine honors to any being in
heaven, or on earth, or under the earth, it is to Con-
fucius; to him they offer prayers and sacrifices;
and him too they worship and ariora. It is a very
prevailing opinion among the Cliiaese, also that in
morals, their nation has greatly degenerated, and
still continues to grow worse and worse; this opinion
is correct, and most evidetuly so in reference to
their religionists. •
The Jesuits, while they remained in this country
always kept a watchful eye on the policy and go-
vernment of the Chinese. With this subject Le
1832. Remarks on China. 263
Comte shows himself to be well acquainted, and
he writes learnedly upon it, expatiating on the
functions of the emperor and his ministers, on
the modes of punishment, on the revenue system,
army, &c.
The emperor's authority is absolute, '^ and the
good or ill fortune of his subjects is owing wholly
to him.'' All officers and places of power, kings
and princes '' of the blood," and the godn too, as
well as men, are subject to his will. Nor does
the grave itself put an end to his power over his
subjects, whom when dead, ''he either disgraces
or honors (as much as if they were alive), when
he hath a mind either to reward or punish them-
selves or their families. He makes some, after their
decease, dukes ; others counts ; and confers upon them
several other titles, which our language knows no
names for. He may canonize them as saints, or, as
they speak, may make them naked spirits. Some-
times he builds them temples, and if their ministry
hath been very beneficial, or their virtues very emi-
nent, he commands the people to honor them as
gods." — His authority extends to language also, and
custom^ which even the Greek and Roman powers
could never subdue, ''is submissive and humble in
China, and is content to alter and give way when
the emperor commands." He can "abolish" any
characters or phrases already received, or bring
any new ones into use at his pleasure.
But though the emperor is clothed with such
unlimited power, still there are considerations which
will influence him "to govern by justice and not
by passion." The most noticeable of these is this,
that certain officers may tell the emperor of his
faults, provided it be in such a submissive manner,
and with that veneration and respect which are
Hue to him. This is often done ; and the emperor
himiSfelf sometimes, as was the case last summer,
issues a proclamation, inviting plain statements of
opinion, and details of abuses.
i(>4 Jjc (Vomits Memoirs and Nov.
The emperor delegates much of his authority to
high courts and officers in the capital, and to
governors and other magistrates in the provinces.
To these, other courts and officers are subject ;
yet all, both high and low, are dependent on the
will of the sovereign. The governors of provinces
are kept in check, by other officers appointed from
Peking; by the right which the people enjoy of
petitioning the emperor in person ; by spies, which
the emperor ^'disperses up and down" through the
provinces, to ascertain the conduct of his viceroys.
<<lliey have still a further means to oblige the viceroys,
and other governors, to a strict care of their charge, which
expedient I do not believe any government or kingdom, though
never so severe, did ever yet make use of. It is this, every
governor is obliged from time to time, with all humility and
sincerity, to own and acknowledge the secret or public faults
committed by himself in his administration, and to send the
account in writing up to court. This is a more troublesome
business to comply with, than one readily imagines; for on
one side it is an uneasy thing to accuse ourselves of those
things which we know will be punished by the emperor, though
mildly. On the other side, it is more dangerous to dissemble
them ; for, if by chance they are accused of them in the in-
specter's advertisement, the least fault, which the mandarin shall
have concealed, will be big enough to turn him out of his
ministry. So that the best way is to make a sincere confes.
sion of one's faults, and to purchase a pardon for them by
money, which in China has the virtue of blotting out all
crimes; which remedy, notwithstanding, is no small punish-
ment for a Chinese ; the fear of such a punishment makes
him, oftentimes, exceeding circumspect* ?ind careful, and some-
times even virtuous against his own inclinations."
Le Comte says the Chinese soldiers continue,
as they always were, soft, effeminate, and enemies
of labor. Concerning the Tartars, Kanghe, "who
says nothing but what is proper, as he does no-
thing but what is great," gave this short account:
Th^ are good soldiers wfien opposed to bad ones^
hut had when opposed to good ones. — Punish-
ments hold a very prominent place in the policy
of the Chinese ; for as they are liberal in their
rcwarrls, «"> tlH?y arc seven; in their punisliincnts.
\
1832. Remarki an China. 365
Capital punishment is inflicted by decapitation, by
strangulation, and by cutting the victim into ** ten
thousand pieces.'* The most usual punishment is
the bastinado on the back ; when they receive but
forty or fifty blows, they call this a ** fatherly cor-
rection." This punishment is not accounted very
scandalous ; and after it is inflicted, ** the criminal
must fall on his knees before the judge, and, if able,
bow three times to the ground, and give him hum-
ble thanks for taking this care of his education.'*
The introduction and progress of the Christian
religion in China, the manner in which it was pro-
mulgated, and the support given to it by an imperial
edict, are among the last and most interesting topics
upon which our author remarks. He reviews, briefly,
the accounts of St. Thonias, and the Nestorians —
who are ^^hetieved^^ to have first introduced Christian-
ity into China, — and then passes on to eulogize the
great leader of the Jesuits, who, on his way to
China, died at the isle of Sancian in the year
1552. According to Le Comte's account, even Mo-
ses was not more desirous of entering the Holy
Lnnd, than was St. Xavier to carry the treasures
of the gospel into China. ^' Moses' death was a
punishment to him for his lack of faith; St. Xa-
vier's seems to have been a reward for the abund-
ance of his." It was he, who established upon a
solid foundation all the missions in the Indies, and
encouraged his brethren to attempt the conversion
of China. Roger, Pasio, and Ricci, the indefatiga-
ble sons of Loyola, carried forward the enterprise
of their famous leader, determined '*to spend all
their pains, and, if it were necessary, all their blood
in this great work." We will give Le Comte's own
narrative of the first endeavors of these men, in
the work on which they had now entered.
•«The difficulties, which the devil raised, did not discourage
them. They entered one after another into the southern pro.
vinces. The novelty of their doctrine brought them audvUK»^
Hh
%
266 Le Cmnte^s Memoirs and Nov.
and the sanctity of their lives made those auditors have a
favorable opinion of them. At first they heard them with pleas,
lire, and afterwards with admiration. Father Ricci, above all,
distinguished himself by his zeal and understanding; for he
was thoroughly instructed in the customs, the religion, laws,
and ceremonies of the country, all of which he had studied a
long time before at Macao. He spoke their language fluently,
and understood their writings peifectly; this was joined to a
sweet, easy, complaisant temper, and a certain insinuating
behavior, whiich none hut himself had, which it was hard to
resist; but above all, an ardor which the Holy Ghost instills
into the workmen of the Lord's harvest; all this I say, got
him the repute of a groat man and an apostle. Not but tiiat
he met with a ereat many rubs in the work of God. The
devil overthrew his designs more than once. He had the super,
stition of the people, the jealousy of the bonzes, and the ill
humor of the mandarins to deal with ; all which violently op.
posed what he was about to establish. Yet he never gave
over ; and God gave him perseverance, a virtue very necessary
in the beginning of such enterprises as these, which always meet
with opposition, and which men of the b^t intentions in the
world sometimes let fall, discouraged for want of present sue.
cess to fortify their design."
After many years of " fruitless labor," Ricci had
the satisfaction of seeing *^ many and mighty con-
versions in the provinces." Mandarins opened their
eyes to the light ; and at length, the emperor him-
self received and heard the " apostle, and " was
so taken with" divers European curiosities and
some pictures of our Savior and the Virgin Mary,
that he ordered them to be set up in an high place
in his palace. This conduct of the emperor gain-
ed Ricci the goodwill of all the lords at the court ;
and, "in spite of the opposition of some magistrates,
who, according to their custom, could never deal
handsomely by a stranger, he bought an house at
Peking, and gained such a foundation and estab-
lishment there, as hath been since the support of
all the missions in this empire." And such was
the progress of the mission, that soon several man-
darins began "to preach the gospel, and there
were some of them who by their zeal and under-
standing promoted the affairs of religion as much
as the most fervent missionaries."
\
1832. Retnarh on China. 267
But it was not long before this series of '' tri-
umphs" was broken ; changes, sad reverses, and
hot persecutions came in quick succession. The
bonzes opposed them ; the mandarins plotted against
them ; and '^ some Portuguese of Macao, incensed
against the Jesuits, resolved to destroy them in
China, although with them they destroyed the
Christian religion there." Weak Christians were
scandalized, and forsook 'Uhe faith." Missionaries
were imprisoned, were scourged, tilt they '^ died of
their torments." Amidst all these difficulties, their
work still progressed ; new laborers arrived ; ^^ mira-
cles were wrought," and the number of the faith-
ful " was increased ; till, in the 31st year of Kang-
he's reign, an imperial order was obtained, declar-
ing, that all the temples dedicated to the Lord of
heaven^ in what plate soever they may he^ ought to
he preserved ; and that we may safely permit all
those who would honor this God, to enter into
his templeSj to offer incense to him, and to pay
that worship to him^ that hath hitherto been prac-
tised by the Christians according to their ancient
custom ; so that none may^ for the time to come^
presume to oppose them.
Such was the situation of the mission when our
author closed his account. The scenes which have
followed in the grand drama may come under re-
view at another time. In the perusal of the book,
we have found many things to admire, some va-
luable hints, and a variety of sensible observations ;
and we cannot but regret that such opportunities,
and such resources, should have been turned to so
little advantage. There were, doubtless, engaged
in the mission good men; there were certainly
many zealous, devout, and sincere champions for
*^ the faith." But the faith for which they sought
was not always — we believe it was not — the faith
once delivered to the saints. While some of them
doubtless, sought to extend, and estabW^sYi xWv.
268 Labar$ of the MimanarieB. Nov.
kingdom which i«i not of this world ; others most
evideutly, sought for a far differeut kingdom, and
by aspiring after secular power, which as minis-
ters of Christ, they ought to have avoided, they
^Uhemselves sapped the foundations of the fabric
they had erected. Intoxicated with success, they
sought too much notoriety. Laying aside that hu-
mility, which had at first recommended them to
notice, they betrayed a lofly and imperious spirit.
They supposed the favor of the sovereign the best
security for their labors.'' They found such
'^ weighty reasons'' against publishing a complete
version of the Bible, that it seemed a ''rash piece
of impudence" to attempt it. Thus they built
upon the sand, and their ruin was inevitable. They
have fallen; and their example should serve aa
a beacon to warn others off from like dangers, lest
they also meet a similar doom.
COMMUNICATIONS.
Labors op thk mission aribs.* — In No. 10 of the Forei^pi
Quarterly Review there is an article on the progress of Chris-
tianity in China, introducing a parallel in the labors of two
bodies of men, between whcmiy neither in situation nor Tiews*
can I discover many points of similitude. While passing the
highest eulogiums on the courage and perseverance of the Jesuits,
in their attempts to spread the knowledge of the Christian (aitb,
the Reviewer takes occasion to speak slightingly of similar en.
deavors of Protestant missionaries, as though he considered the
trifling labors of the one completely overshadowed by the
important results obtained by the other. It is, however, admitfeed
by him, that the Jesuits have colored, rather highly, the pic
tures they have drawn of the successful results <^ their mis.
aions; and this, I believe, few will doubt It may, th^n^Me,
perhaps, be well to inquire into these results, and Oiea draw
such inferences as may appear just
* FroQi a CoffTMpoiMltat
\
1832. Labwt of the Miinonariei. 269
Of all the brilliant exertions of thia ordert lauded as they
have beeOtlind indefatigable and aincere as they certainly were*
what now remains? With the striking exception of the Para*
guay missions, the whole of the regions visited by them* have
relapsed into their ancient errors ; and the enemy has regained
the territory which seemed to be wrested from his dominion.
The comparatively small number who» in China or JapaUf
yet call themselves Christians, or are, sometimes, so considered
by European writers, have so mixed up some of the tenets of
our holy religion with their own customs and modes of idolatry,
that they may be said, in all but the name, to have relspsed
into utter darkness. The reason of this change appears to
me obvious enough : the sudden advance, and as sudden decay,
of Christianity in these regions, may, I think, be traced to
the siinple fact that the whole of the fabric of the Jesuit mis*
sionaries was based on enthusiasm. — ^The gorgeous display,
which always attended the outward observances of their wor-
ship, was far better calculated to attract the attention of a
people, (the whole of whose ideas of a religious worship con-
sisted of ceremonies, more barbarous, though scarcely less splen-
did ;) than could the plain unaffected adoration of our Maker
in spirit and in truth, as inculcated by the reformed religion,
which exacts conviction, full and undoubted, of the doctrines
it promulgates, as essentially necessary to a belief in Chris,
tianity.
These remarks will not, I trust, be deemed uncharitable to-
wards a body of men who, as individuals, merit the highest
eukigium, aiid whose temporising may be excused, or palliatedf
when we consider the obstacles they had to encounter, and
the eiprU du corpt by which they were influenced, inducing
them to multiply the number of their converts, trusting to
Providence for the sincerity, or to their future exertions, when
firmly established, for a removal of the remnants of paganisnit
of which they coukl not but disapprove. But, it must not be
forgotten that the same system of proselvtism, which has just
been alluded to^ was the grand feature of all their operations in
the conquered western world ; the mere avowal of the CathoHo
hiihf without inquiry as to its sincerity, or attempt to establish
more than an outward recognition of that faith, being deem-
ed sufficient even, when such avowal was extorted by punish-
ment, and the fear of death.
One of the points, most strongly urged by the reviewer
is the superiority of the Catholic missionary on account of
his being free from the incumbrance and caies of a family.
Now, although the isolation of the one and his consequent in-
dependence of action, and greater freedom from control, be
admitted ; yet it may be, f think, a fair subject of dispute
whether this very drawback, as it may at first sight appear,
be not, in reality, an advantace which places the Protestant
missionary at least on a level wiSi his Catholic brethren. From
i
270 Labors of the Missionaries. Nov.
the notorious jealousy and dread of espionage, which present
the most formidable obstacles to the admission of foreigners
into the empire of the East, he is more exempt. In all parts
of the globe, he, who, as Bacon expresses it, «« has given hos*
tages to fortune," is, necessarily, less suspected than he who
comes alone, and charged only with his personal safety. I^
to this, we add the less cause for jealousy or suspicion on other
points, regarded by all the Orientals as of the highest impor*
tance; as, also, the total absence of political intrigue which
has proved the main cause of the destruction of the labors,
and in later times of the very existence, of the first mentioned
powerful, ambitious, and talented body, it will, I hope, be
granted that (especially in a country subject to a purely des-
potic government) the Protestant possesses advantages peculiarly
his own.
In the remarks made by the Reviewer, in depreciation of the
means and objects of the Malacca college, I look in vain,
for the acumen which distinguishes many of his remarks, and for
the fairness which should have guided them.
It will not be conceded that because the Institution puts
forth no pompous pretensions, nor claims to success, beyond
what may reasonably be anticipated, it is to be looked down
on, or abandoned by those, who would think their suppcHt
well bestowed, if they found its object starting into and
claiming notoriety. The means by which good, however ar-
dently desired, is to be achieved, must be taken into view ;
and I should be much inclined to think that more real
good had been effected where one only had been (by early
instruction well grounded and thoroughly understood) weaned
from the idolatry of his country, than where numbers from en-
thusiasm, or a mere worldly motive, abstained, for a time, from
their own miscalled acts of devotion, to go through the forms
and observances of Christians, while their hearts remained
unconverted. A convert, in early life, is ever the most zeal-
ous and the most sincere. If, in addition, we consider the
advantages gained through his education, and the intimate
knowledge of his countrymen which he, of necessity, possesses in
a far greater degree than a stranger would ever hope to attain, the
superiority of such an apostle to the heathen, over all others, will
be manifest.
When this subject is examined fairly, in its various bearings^
the prospect of ultimate success, even though that success be
but gradual, will not appear so totally against the members of
the Protestant church, or so comparatively unimportant, as the
Foreign Quarterly Reviewer has been erroneously led to suspect,
and so unhesitatingly and, I think, unadvisedly, given to the
world.
Thk reka'RKS of our correspondent seem to us very just
and eundid ; in* most of thorn we entirely concur, and could wish
1832. Labors of the MisBionarieu. 271
that, 00 some points, they were more extended; and we are
not the less willing to give them a place in the Repository,
because we suppose them to be from the pen of a member of the
Catholic community.
It is some time since we read the article in the Quarterly ;
but if we are right in our recollection, the real object of the
Reviewer, not indeed his ostensible one, was to detract from the
missions of the Protestant churches, generally, as they are manag-
ed at the present day ; and though evidently no friend to the
Jesuits, or even to the Catholic community in general, yet he
was willing to elevate them, if by so doing he could throw
into the shade those of an opposite character. Hence he at-
tempts a comparison where no similitude exists. He tasks him-
self to show up the ^ meritorious " achievements of the Jesuits,
in carrying their operations into the very heart of the Chinese
eiiipire, and of ^ preaching the gospel in the very teeth of the
dumb idols;" he extols the zeal and indefatigable labors of
R cci, Schaal, and others, bishops and vicars ; makes honorably
mention of the ** royal and private charity " which they enjoyed ;
counts the thousands and tens of thousands of their converts—
6tit, concerning the history of the Protestant, *<the story is soon
told," or in other words, ^ there is nothing to say."
There is no better way to determine the value of any system,
than by observing its legitimate efiects, both immediate and re-
mote. So our correspondent, in order to ascertain the true cha-
racter of the Catholics in China, thinks it best to inquire into the
results of their labors. From the fact that so little remains of
all their works, he argues, fairly, that there was a defect in their
system. This, however, should be guarded ; for we might ask,
what now remains of the seven churches, and of others established
by the apostles themselves. In reasoning on (his subject we
should keep constantly in mind, that man in his present fallen
state, is always, until «« created anew," inclined to depart
from God. But this touches only a pari of the difficulty.
Why have not England and Scotland relapsed ? The gospel
once had no better footing in the British Isles than in China ;
and with intellectual furniture, and every kind of apparatus for
the multiplication and extension of knowledge, men were never
better furnished than were the early missionaries to this country.
Where then was the defect ? Was the zeal of the missionaries
too great ? Were their advances too rapid ? Were ^conversions
more sudden and frequent than when Paul and Peter preached ?
The Jesuits and their coadjutors forgot that their ivarfare was
a spiritual one,— or rather, ought to have been such; and
hence they threw aside ^ the sword of the Spirit, which is the
word of God," armed themselves with carnal weapons, and
their hosts were suddenly overthrown.
We have no objection to enthusiasm in religion, any more
than in mercantile, or in any other affairs; provided, neverthe-
less, it be of the right kind, is according to knowledge, is only
272 Labors of the Missionaries. Nov.
the vigorous exercise of an impassioned mind, panting for the
attaintnent of high and noble objects, like those which concern
man's immorfal destiny This is not only allowable, but it is
indispensible to great attainments. Sincerity also ii necessary.
It is not enough, however, that a man be nticere, as the word
is often used. Paul was as sincere and as hearty before, as
after his conversion ; he verily thought himself in the right,
when he was actually wrong. But all this sincerity did not
render him guiltless ; neither could it make the Jesuits virtuous
men.
When our correspondent comes to speak of sincerity as
** tlie plain unaffected adoration of our Maker in spirit and in
truth, and of the conversion of the ** heart," on the one side ;
and on the other, of the system of prosc'lytism, and out.
ward recognition of the faith prompted by fear of punishment
and even death ; we then have the subject in plain terms, and
see not a parallel, but rather a contrast. We do not doubt
that there were good men among the Jesuits, and those who
labored with them in China ; great numbers of them died
for their religion; and, if amoo^ nil that was wrong in their
conduct and view$i, " we can discover spirits so pure and ele-
vated as those of Fenelon and Pascal, we think there is
great reason to believe, that the commanding features of the
revealed religion, rendered doubly impressive by their novelty,
might produce the most salutary effects on their converts."
But they failed where all are in danger of failing ; they failed
in giving to those who were perishing for lack of vision, the
pure light of revealed truth — the HOLT BIBLE; and, con.
sequcntly, they failed to employ the best possible means for
inducing their pupils and others within their influence, to ex-
ercise repentance towards God, and faith in Jesus Christ, and
of establishing them on that rock that can never be moved.
Had Verbiest, instead of furnishing for his majesty 300 pieces
of artillery, opened the batteries of the press ; had he removed
the ** weighty reasons " for not publishing, what Jestu has
commanded his followers to publish, and distributed freely
and extensively, through all the provinces of China, the Word
of life ; then, doubtless, a foundation had been laid, and a
superstructure raised, more strong and enduring than the ever,
lasting hills, against which neither imperial edicts, nor the
** irjitcs of hell " could have prevailed.
As a general rule, and one which should have but few
exceptions, the niissionary shoijIH, we think, he one Who has
••given h«>stii<res to fortune." — ^The advantage of early instructing
heathen children in the Scriptures, cannot be over-rated. We pin
our faith on no man's sleeve. When we recommend the Bible,
we do it on the convictions of our own hearts ; nevertheless we
are willing to back our opinion by the testimony of such men
as Bacon, and Milton, and Hale, and Boyle, and Locke,
and sir William Jones.
1832. Laban of the MuUanaries. 273
herd Bacon says ; *« There never was fouiid» in ally age of the
world, either philoeophery or sect* or law, or diseipline, which
did 80 highly exalt the public good aa the Christian frith.**
John Jmmnt the immortal poet.-— ^ There are no songs
comparable to the Songs of Zion« no orations ecfual to those
of the Prophets, and no politics like those which the Scrip*
tares teach.**
SirMaUhew Hafe.—M There is no book like the Bible/for
excellent wisdom, learning, and qse. **
T%e HonorMe Robert Boy2e.—^ It is a matchless vdame; it
is impossible we can study it too much, or esteem it too highly.**
John Locke. — ^To a person who asked this profound thinker,
which was the shortest and surest way for a young gentle*
man to attain to the true knowledge of the Christian religion,
in the full and just extent of it, he replied, ^ Let him study
the Holy Scriptures, especially the New Testament; therein
are contained the words of eternal life. It has God for its
Author, salvation for its end, and truth, without any mixture
of error, for its matter.'*
Sir William Jones. — ^The following words were written with
his own hand in his Bible; — ^I have carefully and regularly
perused these Holy Scriptures, and am of opinion, tiuit the
volume, independently of its divine origin, contains' mors
sublimity, purer morality, more important history, and finer
strains of eloquence, than can be collected from all other
books, in whatever language they may have been written.*'
Beyond all controversy, the Bible is the noblest instrument
that can be employed, not only for moral, but for tnieOMfuoI
cultivation. For personal and national defence also, it is bet-
ter than swords and ramparts. But language fails us on this
subject; we can find no terms which will express the greatness
of its value : and we can only say that all other books of his-
tory, philosophy, and politics, are poor indeed, and worthless
in comparison with the living oracles of God.
A glory gilds the sacred page,
Majestic like the sun ;
It gives a light to every age,
ft gives — but borrows none.
The Hand that gave it still supplies
The gracious light and heat;
His truths upon the nations rise^
They rise, but never set.
Let everlasting thanks be thine,
For such a bright display,
As makes a world of darkness shine,
With beams of heavenly day.
II
274 The Budhisfn of 8iam. Nov.
Tub Budhisx of Siam.* — Budhism appears, of late, to have
attracted, very much, the attention of scholars in Europe,
Though this far extended superstition is found, in the several
countries which have fdopted it, under a variety of forms
and local peculiarities; yet there are certain general charac-
teristics which render it at all times easily recognizable, as
originally the same, in all countries where it has prevailed.
But to trace its nature from the works, almost innumer-
able, which have been written on Budhism, in the Bali or
Pftli language, is perfectly impossible: for with no religious
creed has such extravagant and incomprehensible language
been em^^oyed, in the delineation of its dogmas, — Slanguage
which can convey to the reader's mind nothing but confusion.
So long, indeed, as these voluminous writings confine them-
selves to the delightful regions of Ma^dha or South Bahar,
(the birth-place of Budha,) they are intelligible; but as soon
as they ascend to the celestial regions, and the Budhistic pa-
radise^—or launch into the unfathomable depths of the me-
tempsychosis, and the innumerable Katpaa^ the reader is lost
in a chaos of unmeaning words, or of the grossest absurdities.
The « restorer of the peace and happiness of mankind,' in
Siam is Sommona Rodom, who is said to have been born
at Ceylon, or Lanka, as their sacred books call it. This in-
dividual was the founder of Budhism in Laos, Cambodia, and
Siam. Whether he was a disciple of Budha himself, I have
never been able to make out. His life is descriljed as a series of
the most benevolent actions; — he bestowed alms upon all who
asked them; and he even went so far as to kill his own fa-
mily, in order to feed the priests. Not satisfied with these
outward actions, he practiced habitual mortification of his body
by fasting and prayer; whereby he acquired a fame for sanc-
tity, and great renown amongst all his cotemporaries. In con-
sequence of this great sanctity, he obtained power to work
niiracles, and to assume whatever size and stature he pleased.
At one time, he appeared a mighty colossus; at another, he
became so diminutive as scarcely to be perceptible. Things
past, present, and to come, were all open before him. With
the swiftness of thought he could transport himself from one
place to another. Great were his exploits, — incontrovertible
his power! But, after the performance of so many great and
wonderful actions, he died in a fit of anger for having eaten
pork. After death, he advanced to the highest state of hap-
piness,— onnfAiZofton, while at the same time he remains
the great benefactor of all that moves on earth. Another
Sommona Kodom is yet to come, who will perfect the work
of his predecessor, and restore eternal peace; after which all
will move on, in unceasing metamorphosifl^ till the whole be
swallowed up in annihilation.
*By Rev. Charles Gutzlaff.
1832. Th£ Budhism of Siam. 275
Such is the hero of Siamese Budholqgy. His votaries are
very numerous. They have taken possession of the fat of the
land. They live in a state of celibacy. Their houses, not dis.
similar to cells, are built in the neighborhood of their temples
or pagodas. The greater part of the day they q>end in idle,
ness ; but towards evening, as the sun goes down, they assem.
ble to recite their vespers. The dawn of the morning calls
them to the exercise of their mendicant functions, when they
are accompanied by their disciples, carrying a large basin for
the reception of food. They stop before every house, and
receive from the inmates boiled rice, vegetables, and meat.
With these supplies, they hasten homewards. AJs the food
they receive is more abundant than they themselves can con*
sume, they feed, with the remainder, poor people and ahi.
raals. Being the only instructors of youth, they usually have
some boys as their pupils, who at the same time, act as their
servants. The houses built for these priests, or talapay^f are
far better even than those of the inferior nobility. Thus, while
nominally they have retired from the world, and denounced its
pleasures, they are in reality far more comfortable than those
who continue in the exercise of worldly business, laboring
for such a numerous host of idlers.
Priests are present at all the religious ceremonies of the
Siamese. They also repair to the houses of individuals, to
recite prayers, and to initiate children into the duties of the
world — ^which is considered a peculiar ceremony. In all res-
pectable families, there is, at stated periods, a species of
prayer meetings, or domestic services. On these occasions, a
talapoy attends to recite prayers; which he reads, in a monoto-
nous singing tone, from a Pali work. During this time, his
auditors all remain in a kneeling posture. When he perceives
that they have become tired or drowsy, he ends the service,
and is then regaled with food; after which the assembly dis-
perses. But the principal duty of a talapoy is to learn the
Pali language. A few only acquire such a knowledge of it as
to understand even the easiest works which it contains. The
major part are satisfied when they can read it fluently.
The Siamese nuns are generally old, decrepit females, who
act as the servants of the talapoys. They are treated with
very great contempt, and do not exercise any religious functions.
The vows of a talapoy are not binding. He may enter,
leave, and re-enter the priesthood, at plMsure. Those, bow-
ever, who have attained a high rank in the priesthood, find
it difficult to leave their elevated stations, and descend aoain
to the commonalty. On account of the great sanctity which
attaches to the life of a priest, all the male population enter
the priesthood for a time; nor are even the princes exempt
from this duty. As may be supposed, these novices are not
very exact in the performance of the duties required of them.
And after having learned a little Pali, they enter again into
i
R,marh» on the ^
976 .K\« to the \aw». be
-tiiotiona-. ^ ^ Tang^»"|ruen these ae^^'^^J*
rocbioc^^'" ' Crbarisw. ^j'T of writing, they
*"" but as their otb (.^^-jnese. they „.
T%t those of ^^\i.em correctiy. ot ^ ^^^
founded tbem ^ ^^ ^^^ ^^^^^^ ^„,a»ff.
1832. Corean Language. 277
language, which were more familiar to their ears*
We jfindy therefore, a great variety in the pronun-
ciation of the Chinese characters, among all the
nations who have adopted them as th^ir medium
of writing ; yet, even in this variety, there is a
striking analogy with the pronunciation of the
Chinese character in the court dialect, which is the
true standard.
The more literature advanced, the more com-
mon the use of such phrases in the colloquial dia-
lects became. Thus, though the spoken languages
of the nations by whom Chinese characters were
adopted, at first widely differed fromi the Chi-
nese, yet they gradually became assimilated, — just
as, by the adoption of Latin words and phrases
among the barbarians who overthrew the Roman
empire, their native tongue was gradually chang-
ed into a Latinized jargon or patois. Nevertheless,
the Chinese characters, when merely read over,
were unintelligible to an illiterate native, unless
properly explained in his native tongue; though
the sounds were not entirely foreign to his ear.
Thus two languages arose, one merely expressive
of the sounds of the written characters, the other
expressive of the ideas uttered. For the latter,
the natives of the respective countries abovenam-
ed, invented alphabets, strictly adapted to their
own organs of speech. — These general remarks
apply fully to the Corean language.
Though the majority of the inhabitants know
how to read the Chinese written language, they
have, neverthelss, for greater convenience, adopt-
ed an alphabet suited peculiarly to their own
tongue, similar in theory to the Japanese syllabic
system. The formation of the alphabetic characters
is extremely simple, but at the same time very
ingenious.
There are fifteen general sounds or consonants ;
which, with their characters, are, 1 ka, [^ na,
C ta, jj nal, \2 mah, t| pahi A ^«^> ^ ^\ (?r &'^^^^
1
278 Remarks an the Nov.
% tsha, 2; ^'ha, Z^ k'ha, p t'ha, Jg p'ha, % ba,
^ wa. These fifteen being joined, as initials, to
the vowels and diphthongs, form a syllabary of one
hundred and sixty-eight different combinations.
The following are the eleven vowels viz. |^ a, f(
ya, h ^» 1= y^» -S- 0*^ ^ y^h> T ^o, tt yoo, — u
I e, &. The consonants appear often to change
their pronunciation considerably; and the vowels
sometimes do the same, but more slightly. This
is generally, if not at all times, for the sake of
euphony.
The Corean language, like other languages of
eastern Asia, has neither declension nor conjuga-
tion. It agrees exactly with the Chinese, so far
as regards position, as a substitute for inflection.
The pronunciation of the Chinese characters has
been so completely mixed up with the original
language of the country, that the present spoken
language consists in great part of composite words,
in which the words of both languages are united
to express one single idea. Hence the language
is extremely verbose. At first sight, it appears to
difft.T widely from the Chinese, and to bear a
greater resemblance to the Mantchou, but on near-
er inspection, the reverse is found to be true. The
Chinese has been so thoroughly interwoven with
it, and so fully moulded according to the organs
of the natives, that one may trace the meaning of
whole sentences, after having been somewhat ac-
customed to the sounds wherewith the natives read
the Chinese characters.
The resemblance between the Corean and Ja-
panese languages is very striking. The Coreans
study euphony to excess, and often omit or insert
a letter to effect it. We may call the Corean a
very expressive language, it is neither too harsh nor
too soft. The Chinese language is sometimes un-
intelligible to foreigners, because it contains a great
many sounds, which are only half pronounced ; while
the Corean is full and sonorous, and may be easily
\
18S2. Corean Language. 279
understood. The Coreans confound, interchange,
and transpose the letters /, m, n, and r. As they
are a very grave people, they pronounce their lan-
guage with peculiar emphasis. Their language is
expressive, not on account of the great number of
ideas which they can convey through this medium,
for the natives are poor in thoughts, but because of
its sonorous nature. We meet in it all the terms
for abstract ideas which the Chinese language con-
tains ; but for many of those ideas, they have no-
thing more than the sound of the Chinese charac-
ters, and not an original word.
It is remarkable, that not only the Chinese, but
also the nations who have received their civilization
from them, have taken the utmost pains to cultivate
the Chinese language. To encourage the study
thereof, it has been made a duty, incumbent on all
who aspire to literary honors, and thereby to office
in the government, to know that language thorough-
ly. This sems to be no less the case in Corea,
than in the other Chinese language nations ; and
hence it is that the Chinese character is so gener-
ally understood in a country which, in civilization,
is far inferior to China, as it is also to Japan.
We have not been able to ascertain whether there
exists, among the Coreans, a variety of dialects ;
this we can only suppose to be the case from the
nature of their language. We endeavored to obtain
some native books ; but in this we failed ; and in-
deed, we were not allowed even to have a sight
of them. The books which have, by way of Japan,
fallen into the hands of Europeans, are almost the
same as the Japanese ; and are interspersed with
explanations of the most difficult passages.
The Coreans with whom we came in contact were
acquainted with the Chinese classical books : and
this seemed to be the extent of their knowledge ;
hence we may very safely conclude, that the Co-
reans possess scarcely any works, except those
which they have received from China.
1
280 Miscellanies. NaT«
MISCELLANIES.
Univbrsal Pbacb. — Mr. Editor; As you avow yourself a
friend of peace; and, as you are, I trust, a soldier of the
Prince of Peace ; I beg leave to recommend to the peruml of
your readers a sermon intended to prove, from the word of
God, that a period of our world will arrive in which UnwerMd
Peace shall prevail among all nations. This sermon is the
sixth in a volume of discourses, by the late Dr. Bogue on the
Millennium. He rests his proof, of course, on the Divine Tea*
timony. To those who object, "How can these thingH be?**
be opposes simply this reason, "The mouth of the Lord
of Hosts hath spoken it." — "They shall beat their Words into
ploughshares, and their spears into pruning. hooks ; nation
shall not lift up sword against nation ; neither shall they learn
war any more."
Whence come wars and fightings? From men's lusts and
passions, pride, anger, covetousness, revenge, dec. But the
Gospel, when understood, believed, and practiced, makes men
humble, just, patient, forgiving, contented. Suppose then the
principles of the gospel universal, that which is now regarded
as an impossibility would follow as a natural consequence;
and the class of fighting Christians would become extinct.
S. H.
t»
i»
Anobr, indignation, hatred^ and retyenge, are words of rather
ominous import. We mean, at present to make a few re*
marks on the first. Anger — according to Locke, as quoted
by Johnson — is " uneasiness or discomposure of the mind, upon
the receipt of any injury, with a present purpose of revenge.''
The etymology of the English word anger is not well ascer
tained. Some think it from the Latin ango, " constrained, vexed ;'
or from the Greek opyr\, meaning, "to desire eagerly or eat'
nestlyT for says Theodoret, the angry person eagerly dedree
to be revenged of his enemy. Aristotle says, ^*anger is vr«
hement desire accompanied with grief." The Stoics defined
it, "a desire of punishing him who seems to have hurt us in a
manner he ought not." The Latin etymologists derive their
word for anger, from urendo, "heat and burning." The He*
brews, from breathing strongly and quickly ; snufling with the
nostrils, ^- ; because in artger, animals, both brutes and
human beings, are much affected in their breathing. THa
1832. MisceUanies. 281
common expression in Chinese for becoming. angry, m., s&ng ke^
** producing breath," has the same allusion as the Hebrew, to
the effects of that passion. For anger, the Chinese also use
the word noOf which has a different allusion. According to
the Imperial Dictionary, the character is cpmposed of a cross-
how and heart; because, it says, in anger, the eyes and face
are distended like a bent bow ; and it is then the heart should
regulate the passions.
Confucius in the Chung Yung, or Constant Medium, makes
noOf anger or displeasure^ the opposite of he^ satisfied^ vpdL*
pleased. And in this connection, anger is no more a vice than
its opposite|[ being well pleased. It is in this sense that anger
exists in virtuous minds. The definitions given by Locke and
the Stoics describe anger in a malicious mind. And, no doubt,
all the natural passions differ in their exercise according to
the state of mind, whether virtuous or vicious, of the agent.
Our blessed Saviour himself . looked round on a number ' of
philosophistical cavilers, with ^^ anger ^ being grieved for the
hardness of their hearts." (Mark 3. 5.) But anger is a passion
so easily carried to excess, to the injury both of one's self
and others, that it is very difficult to << be angry and not sin."
(Eph. 4. 26.)
Some there are, indeed, who seem to think that a Christian
should never be angry. Liberal sceptics especially think that
he has betrayed dis own cause, when he expresses displeasure or
indignation against the enemies of Divine Truth. They assume
that Christian meekness and humility, require the extinction of
anger. They wish to treat Christianity as a mean-spirited
imbecile superstition. And hence, often, instead of replying to
the arguments of their Christian opponents, they begin to lec-
ture them on their temper-^their want of meekness : and, in-
deed, every one who is '<f reproved sharply,"— or even bluntly
and softly-^oes not easily yield. Still it is the Christian's
duty to be . displeased , with all vice and impiety, and tp bear
his testimony, in distinct and pointed language against them.
But in all this there should be no desire of revenge. No ! far
from it. The only revenge he should seek, is to see the repen-
tance and salvation of his fellow sinners.
Dean Stanhope says, «< Anger is a pa&sion which is capable
of serving excellent purposes, when managed with sobriety and
discretion ; and which the honor of God, the reverence due to
the laws, the love of virtue, or the protection of good men,
may make not only innocent, but necessary and commend-
able. Thus Moses was exceedingly provoked, and his danger
waxed hot' at the molten calf which the Israelites had made,
to dishonor God .and themselves in the wilderness. And our
blessed Saviour, th^ perfect pattern of meekness and patience,
is said not only to have been grieved, but to have; looked
u)K>n the Pharisees with anger, because of the hardness of their
hearts." (Mant's Bible.)
J J
i
282 Miscellanies. Nov,
Scott, llic coiiiiiioiilator, says on Ihis pa^Miige, — "Otir
Lord's anger w?is not only not sinful, but it was a holy in.
dignatioM, u perfectly right strte of heart, and the want of it
would have l)een a sinful defect. It would show a want of
filial resj)cct and aflcction, for a son to hear, without emotion,
his father's character unjustly as[>ersed. Would it not thou
be a want of due reverence for God to hear his name bla-s-
phemed without feeling and expressing an indignant disappro.
bation?" It is hove, we apprehend, that Christians are, gene-
rally, defective. They are quick enough to feel what crosses
their own humors, or hurts their own persons; and are too
soon made angry on such accounts; while they can witness
with indtierence the conduct of the wicked, or hear without
indignation the language of the impious. A book that amuses
in some parts, though filled with irreligion and impiety in
others, will ho spoken of even with complacency. In such
cnses the want of feeling a rigliteous indignation does not
speak niuc!i in favor of the state of one's own heart. It i»
then, however, that there is the least danger of sinful anger;
or, as Matthew Henry quaintly expresses it, — «*The way to l)o
angry and not sin, is to Im? angry with nothing but sin."
Although we have written so much in fiivor of anger, that
has a just cause, is not carried to excess, nor continued
loo long ; we are not insensible of the evils of an irascible
temper Wo quote with rcvoronr.e that the Almighty is angry
with the wicked every day. (Ps. 7. 11.) But yet he is slow
//) anger ^ and of great kindness. (Joel 2. 13.) And it is writ-
ten, "He that is slow to anger is better than the mighty.*'
(l*rov. 16. 32.) "Ho that is soon angry dealeth foolishly."
(Prov. 14. 17.) Anger resteth only in the bosom of fools."
(Eccl. 7. 9.) "A bishop must not be soon angry." (Tit. 1. 7.)
" Whoever is angry with his brother without a cause, is in danger
of the judgment. (Math. 5. 22.)
Chinese moralists dissuade people from violent and boisterous
anger, — when the face l)ecomes " red as fire, and the mouth and
tongue are loud as thunder," — because of the evil it does to tlie
person himself, his dignity, and his bodily health ; and because of
the mischief it often occasions to others. Etiroj^ean physician>i
admit that the unhappy influence of anger, on the biliary and
hepatic ducts, is quite surprising. Violent anger hais a great
tendency also to excite enormous hemorrhages, and is ex.
tremcly pernicious both in men and women. The Chint*s6
consider it injurious to the liver. And as Europeans suppose
it lays the foundation of calculous concretions, so the Chinese
imagine it occasions the formation of carbuncles. And, during
our stay in China, we have often heani of death being the result
of violent and protracted fits of anger. We would therefore
conchide by saying, by all means avoid causeless anger; be
not angry for slight causes; and be not "soon angry " foj*
any cause.
I
1 832.
Religious Inlrlligence.
283
RELIGIOUS INTELiL.IGEMCE«
Penano. — Of the religious
condition of Pennng, a friend
who has long resided on that
island, says, «Mt is a land of
darkness, and apparently a bar-
ren waste. We have many dif-
ficulties and discouragements
to meet. Satan seems to reign
triumphant in the hearts of the
various inhabitants around us.
Nothing but the almighty power
of God can make tlie means
of grace effectual to their con-
version. May the divine in-
iluence of the Holy Spirit de-
8cend in copious showers on
these desolate fields, that the
people who sit in the region
and shadow of death may re-
joice.
After giving this dark pic-
ture, our friend proceeds to no-
tice the interest, which the go-
vernment and some individuals
have manifested, in the meas-
ures that have been adopted
to improve the character of^ the
native inhabitants. For about
thirteen years, schools, both for
Malay and Chinese children
have been opened ; and one of
them has been kept in an idol's
temple. The Holy Scriptures,
as well as many ether books,
have been put in circulation.
The good, which foreign re-
sidents in the East may do, by
countenancing and supporting
schools and the circulation of
books, is very great. This sub-
ject has been overlooked, and
greatly neglected, though it is
one of much importance. It
certainly should, and we wish
it might, receive greater atten-
tion.
Sandwich Islands. — The
first Christian teachers, who went
to the Sandwich Islands, were
instructed hv those who sent
tht:m forth, «• to aim at nothing
short of covering those islands
with fruitful fields, and pleas-
ant dwellings, and schools, and
churches, and raising up the
whole population to an elevat-
ed state of Christian civiliza-
tion ; also to introduce, and
get into extended operation and
influence among them, the arts,
institutions, and usages of ci-
vilized life and society; above
all, to convert them from their
idolatries, and superstitions, and
vices, to the living God." Thir-
teen years have not yet ptissed
since these men entered on
their Uibors; then, it was dif-
ficult to find a people in a low-
er state of degradation ; they
were without letters, and all
the comforts of civilized life ;
now, they have books, schools,
and written laws ; churche^s have
been built, useful arts and in-
stitutions introduced ; and they
are taking n^nk with the civi-
lized and Christian nations of
the carrh.
Our latest accounts from the
Isl nds are to Sept. 16th; hy
whch we learn, that the van.
ous improvements which havu
284
Reh'giotu Intdlfgence.
Nov.
been commenced, continue to
progress ; and that a deputation
had been sent to the Marque-
sas, and the Society islands,
with a view to promote be-
nevolent operations there. The
reinforcement arrived at the Is-
lands on the 17th of last May ;
the annual meeting of the mis-
sionaries was held immediately
afterwards ; fifty-two were pres-
ent, five only being absent. At
the solemnities of the sacra,
roent, 40(K) natives were present,
of whom 800 were communi-
cants, and partook of the sacred
embldVns of our Lord's death.
Kaahumanu, regent, died on
the 5th of June ; her biography,
it is expected, will be published.
In regard to the charges
which have been brought a-
gainst the missionaries at the
Sandwich and South Sea is-
lands, by Kotzebue and others,
we are glad to see the mild,
candid, and completely tri-
umphant vinriication which has
been published by Mr Ellis.
Bomb AT. — We have letters
from Bombay and Belgaum to
about the middle of last Aug.
From one dated at the latter
place, we have interesting par-
ticulars concerning the progress
of truth at Poonah. Not long
ago, the government would not
admit missionaries into that
place ; ami a quantity of tracts,
whioh were sent thither for
distribution, were "seized by
the magistrate there, and for-
warded to the government at
Bombay, who wrote to the mis-
sionaries, prohibiting their send-
ing any more. The persons,
who took the tracts for distri-
bution were marched out of
Poonah under guard."
Now, there are two mission-
aries seated in that very place ;
others are at stations more in
the interior ; and still others, at
other places in the vicinity ; *«and
within the last two or three
years several missionary tours
have been taken in various
directions; the tidings of salva*
tion proclaimed in the name of
the Lord Jesus, and portions of
Scriptures and Tracts widely
distributed. Thus the good
seed of the everlasting Gospel
has begun to be sown in these
parts, and means afe using
daily, for the still more general
diffusion of the knowledge of
Christianity.
<«It remains for us to perse-
vere in labour, and to be earn,
est in prayer for a blessing from
above, so that the seed may
take root, spring up and bear
fruit to the glory of God in
the conversion and salvation of
immortal souls. He who has
thus opened a wide field for
laborH, removed every obstacle
to the free communication of
his Word, who has raised up
and sent forth the laborers into
the field, doubtless, can and will
in his rich mercy, and by the
power of his Spirit, cause the
work to prosper. «* His holy
word sent forth, shall fly tfa!e
spacious earth around ; and
every soul beneath the sky
shall hear the joyful sound/'
— 'Yes ; not only hear^ but the
idols shall be banished — they
shall be cast away as unpro-
fitable things. Idolatry shall be
abolished, and all the inl»ibi.
tants of the earth shall come
under the dominion of Christ,
and unite in ascribing to him
power, and glory, and crbwn
Him Lord of all. *^
\
1833.
Literary Notices.
285
LITERARY NOTICES.
The Catechism of tAe Sha*
mans; or the laws and regtda-'
turns of the priesthood of Budha
in China; translated jrom the
Chinese origuudf wUh notes and
iUustratums. By ChablesFbied.
Nkumann. 6vo. pp. 152. Lon-
don; Printed for the Oriental
Translation Fund^ and sold by
J. Murray, dec. 1831.
This work is dedicated to sir
George Staunton, Bart. «with
profound respect and esteem,"
by the translator. Sir George is,
we believe, one of the most per-
severing patrons of Chinese li-
terature in Great Britain. And
we have heard that he is par-
ticularly attentive to continental
poor scholars in general, and to
sinologues in particular. Of
our friend Neumann, too, we
cannot but speak in the lan-
guage of unaffected respect and
regard : although we cannot
praise him for perfect accuracy,
nor yield entire submission to
all his German theories. We
remember him very well, and
always enjoyed his discursive
conversation on all subjects,
excepting **peculs and ca^ves^'*
to which he had a great aver-
sion. We avow ourselves Neu-
mann's friends, but that shall
not prevent our telling him, and
the world, (we mean the Chi-
nese reading world — a very
small portion of mankind,) what
we think of his «< Catechism."
In the first place, we object
that he has not told us what in
the original, is the name of the
book he has translated. We
looked over his pamphlet, as
critics do, once, and again, and
a third time, and after all could
find no native name to his ca-
techism. We found, very easi-
ly, what he calls ** The Brevi-
ary of the Shamans," because
he gave the name of it both in
Chinese and English, ^^ Sha
mtm Jrh jung ;"— -but here, as
well as in many other places,
he is careless and erroneous
in his Chinese spelling; his
jung^ should be yung\ and in
other places, his chung should
be chwang^ d^c, 6lc. However
these are little faults. We have,
by search found out his original,
the name of which is Sha-me
2eu/^-6, yaou led, *'an Epitome of
the most important prohibitions
and regulations for Shamans."
Our copy is the Chung kan, a
new edition ; and it contains,
ts&ng choo yuen he so yen —
«* additional comments, with mi-
nute explanations of the causes
and rise of things" (or phrases).
This is probably the same
edition that the Professor had ;
but why he has called the ten
prohibitory precepts, and ttoen-
tyfour regulations for personal
1
Ut"'""
C0,
rf>w.
A"!;:
; IW '
uon- '
! V\\ie
Vf.
C^**'
a of
c\>«'
itchi
, c
, .w»
«.t»
I anV
VViitO
, »»«
' V'>"* ",'*»« ""'."W W*":, *'*, , »!>''
;*»»•
\>eft'
,«id\cWi
ttvUHi
oi>
iV^fe*
■v:ho>
Bha\^
not*'
:r^^^$,
otW'
■,do\>
i»";°;:«ieo»'
*c
'^*l«^ivnr5V;
^ci*"
,:>»""
1832.
Literary Notices.
287
a note, saying, that this third
precept does not apply to those
who live at home, in the same
Hense. It only interdicts those
not included among wives and
concubines. The fourth inter-
dict forbids, not only saying
what is false, hut also all bad
language calculated to corrupt
or injure others ; scolding, tale-
bearing, dtc.
The twenty-four ** insipid
regulations," as Mr. Neumann
calls them, which form the
second book of his Catechism,
are divided into sections which
are numbered. We subjoin the
heads of the chapters, — ^ in-
tended to give dignity and
inspire respect."
1. Respect to be paid to
the great Shamans.
2. Duties to a teacher (or
gdru).
3. On going out with a mas-
ter.
4. Behavior in public, and
5. At the public table.
6. Concerning the perform-
ance of worship.
7. On hearing the law.
8. On studying the sacred
Books.
9. On entering the halls of
a monastery.
10. Concerning behavior, on
entering the hall for wor-
ship.
11. On the transaction of
business.
12. On bathing.
13. On entering a privy.
14. On sleeping.
15. On sitting round a fire.
16. On behavior in the sleep-
in j; room.
17. On visiting a nunnery.
1>^. On going (o pooploV
h(>ll>iC.S«
19. On begging for food.
20. On going among the
multitude.
21. On going to the market,
22. In nothing, to act for
one's self, but to ask i>er-
mission.
23. On going to a distance,
or traveling.
24. Concerning utensils and
vestments.
Under these twenty ^four heads
or chapters are many things
silly, trivial, mean, and dis-
gusting ; neither conferring dig-
nity, nor respectability on the
contrivers or performers. Such
as; — you must not call a great
Shaman by his name; you
must not listen by stealth to a
great Shaman explaining the
law ; you must not speak of
his faults; you must not sit,
but rise up when you see a great
Shaman passing by ; you must
not enter the master's door with-
out thrice making a noise by
smacking your fingers; you
shall look upon a hoshang
priest as if you saw Budha him-
self; when you wash your face
you must not use much water ;
you must not blow your nose,
nor spit in a temple, in clean
rooms, or on the clean ground,
or in clean water ; you must not
laugh much ; if you do laugh
aloud or yawn, you must hide
your mouth with your sleeve ;
must not form a friendship
with a young Shaman boy ;
whenever you close your lian.ls
in prayer you must not let your
ten fingers be in disorder ; must
not put your fingers in your nose ;
when hearing^ the law, you must
not spit nor cough aloud ; you
inn.*^t not blow the Hiist oil*
the sucrcd liooks wiih your
288
Literary Notices.
Nov.
breath; for in the first place,
the breath stinks ; and in the
second place, it shows want of
res|)ect ; you must not study
books of divination, of physiog-
nomy, of medicine, of drawing
lots, of astronomy, of geogra-
phy, of charms, of alchemy, or
any magic arts ; you must not
study poetry ; you must not
take hold of sacred books with
dirty hands ; before sacred books
you must consider yourself in
the presence of Budha, and not
joke or laugh.
Such is a specimen of this
religion of reason, and the rules
of a Shaman monastery. We
will not conduct our readers to
the bath, and some other places
alluded to above, in the heads
of chapters.
Prof. N. has, in general,
given the sense of the original ;
we have observed a few places,
however, where' he has mis.
taken it. As for example, in
page 109, on hearing the law,
the original reads, Puh tih ice
hwuyy ching hwuy ; juh puh chuk
koWi «<you must not when you
don't understand, say, you do
understand ; and what enters
the cur, (instantly) utter with the
mouth." This Mr. N. trans-
lates, thus, «< All that enters into
your ear, shall not indiscrim*
inately pass out of your muoth ;
you shall not say what should
not be stated before the congre-
gation." Here the sense of the
whole paragraph is Ir^st, and he
has introduced "a congrega-
tion ;" whereas there is proper-
ly no such thing as a cangre-
gation in the whole system.
The persons present are all
priests and pupils. Mr. N. has
taken a sense of hwuy which
does not apply here. Morrison
(4560^ defines it m to unite ; to
assemble ; an association ;*' thus
far congregation would do. But
he gives below what shows that
hwuy also means to unite
thoughts; to associate ideas;
to understand. One of Morri-
son's examples is, hwuy tsOf
to know or understand how
to do a thing.
In page 147 also, the Prof,
has quite mistaken the sense.
The original reads, yuen hing^
yaou ked ledng pang — ^^Whea
traveling to a distance, you
must avail yourself of the com-
pany of a virtuous friend ; Ka9
jin sin te we tung^ puh yuen
tse'en le hew sze^ the ««afi.
cients, when the ground of the
heart did not understand; did
not regard a thousand le
(miles), as too great a distance
to go and seek for a teacher."
Of this, Mr. N. gives the follow,
ing version. ** With regard to
traveling for visiting a friend
who lives far distant, our forefa.
thers formed different opinions;
— but this is certain, you should
not ask the master for permis.
sion if your friends or parents
live farther off than a thousand
le." This is blundering with a
Vengeance. The phrase, ^puh
yuen tseen 2e," seems to have
puzzled the Professor; verbal,
ly " not distance thousand le," —
but the word distance is used
as a verb, or to consider as
distant. Mencius has the same
expression. The king said to
the philosopher, Sow^ puh yuen
tseen le urh lae — Venerable Sir»
you having not thought a thou.
sand miles too great a distance
to come hither, &c.
We shall notice only one more
place in which the translator
misleads his readers. See page
1832.
Literary Notices.
289
78, the tenth law; ^Thou
shalt not have in thy private
possession either a middl figure
(an idol), or gold, or silver, or
any valuable thing.*' The metal
figure (an idol) is a perfectly
erroneous tran8latii>n. The two
words ^^sang sedng" which
Prof. N. takes for a metal fi-
gure, would in the Chinese ori-
ginal, seem to mean a Iwing wi-
age; but they are explained to be
used for some foreign words that
crept into the text in passing
from India ; and the next two
words kin ytn, gold and silver,
are given to explain the sense
of sang s^ng : so that the
meUd figure (an idol), should
be blotted out of the translation.
The original is, <« Do not grasp
hold of gold, or silver, or any
precious thing.*' Idolatry is not
at all interdicted in the Gate-
chism of the Shamans.
Thus we have taken a hasty
survey of our friend's book. In
the conclusion, he thanks the
British residents in China, ge-
nerally, for their kindness to
him : and mentions the names
of Mr. Dent, and Dr. Morrison
in particular. He is not so po-
lite to the Chinese, whom he
designates •'self-conceited and
semi-barbarous," and thinks
that a civilized and warlike na-
tion must '« necessarily, in spite
of itself, extend its empire over
them." We for ourselves po-
sitively disclaim the wish for
any other conquest than that
of truth over error.
In closing this article, we
have to record, with deep regret,
the death of the respectable
oriental scholar and sinologue,
M. Abel-Remusat. He is cut off
in the midst of his labors to elu-
cidate the subject of Budhism.
&k
Tub Divine AuiharUy and
Perpetual Obligation of the
Lord^s Day. By Daniel Wil-
son., M. A. Vicar. London;
1881. pp. 206.
A COPY of this excellent lit.
tie book, and one only, so far
as we know, has reached Chi-
na. It is from the pen of that
eminent servant of Christ, whose
name appears above, as vicar
of Islington; but who is now
Dr. Wilson, the lord-bisliop
of Calcutta. The work con-
sists of seven sermons, prefac-
ed by a pastoral address to the
inhabitants of the parish of
Islington. Tiie whole is dedi-
cated to the bishop of London,
who has distinguished himself
as tlie advocate of the Sabbath,
in opposition to the archbishop
of Dublin, who has, we think,
erred egregiously, by pleading
for its abolition, under the Chris-
tian dispensation.
The bishop maintains that,
although subordinate matters
concerning the Sabbath of the
Jews, and Lord^s^day of the
Christians, have been disput-
ed, it has, in every age, since
creation was finished, been a
fundamental point, that there
should be a day of religious
exercise and holy rest, after six
days' work. And that the
«< whole church of Christ, in
the proper sense of that term,"
has maintained this great doc-
trine.
In studying the subject. Dr.
Wilson has omitted no author
of any note, belonging to any
nation or any church. He is
obliged to dissent from emi-
nent writers of his own church,
the famous and elegant bishop
Taylor; Drs. Ogden and Pialey;
i
»u
tilt'""
NoV-
uvea I" „„i\i»n '^'^ « defe"*^ '
^^^^
^theoWgJ with *. „aaion"*
Vol""- . ,„wc-
»*'°8-. to f«» J kw**"?*!
1832.
Journal of Occurrencet,
291
JOURNAL. OF OCCURRENCES.
LiRNORow. — On the lOtli intUnt,
reportt reached Canton from g«>.
▼emor Loo at Leftnchow, aayingr that
the mountaineers had broken forth
again in all directions, plundering,
and murdering the people. He.ngftn
the imperial commissioner ordered
two forts to be built, on two com.
manding hills, to awe those who had
recently been in rebellion. But the
highlanders waited till the commis.
sioners had set off for Peking, and
the troops were withdrawn to Can.
ton, when they assembled, and attack,
cd the workmen ; and, after putting
them to death, laid their works in
ruins.
It is further rumored, that a large
puly of banditti in the neighborhood
of Shanchow, a little to the eastward of
the late seat of the insurrection, have
commenced resistance to government,
under the appellation of the Yangte^.
fan association ; or ** the irtnubar po.
litical unionP
On the 26th, it was reported that
governor Loo had sent to the foo.
yucn for the wang-ling, or royal or-
der in his keeping, that he might put
to immediate death three hundred
members of the Triad Society, whom
he has seized at the hills. It in his pur.
pose not to leave one of them alive.
Decapitation, &,c. — On the 22d
instant, senen men, and on the 25th,
several more were beheaded, at the
usual place of execution in Canton.
In a former number we mentioned the
decipitalion of seventeen individuals.
Tliese executions are perform ;^d in
the most public manner, and are of
very frequent occurrence, amounting
to man}^ hundreds and some say from
one to two thousand annually ; they
are noticcid, in the court circular, in
the most summary minner. With,
out even mentioning the names or
the number of criminals, it is simply
stated, keui fan jin peik : such and
such officers reported that, ** the exe-
eutian of the eriminaU was eompkted/*
The design of such exhibitions, so
far as they are intended to be a
terror to evU doerOt is very ffood ; but
it may well be questioned whether
the end proposed is attained. Such
gross exhibitions of cruelty, so fre.
auently presented, not only shock
\ie better feelings of the human
heart, but tend to render the hard,
ened more hard, and the desperate
and cruel still more ferocious. Es.
pecially must this be the case, when
there is but little moral feeling,
and when there is no fear of om.
niscienco, nor apprehension of a
just retribution in a future state of
being. Many in China, not only of
banditti, but of the **best classes**
also, are atheists, and deny the immor.
tality of the soul. With such principles,
— nr rather with such a want of
principle,— oppression, or want, or
passion, urges them on to despera.
tion, till they fall victims to the
** paternal laws" of the land.
Suicide, which cannot, as in Eng.
land, be here attributed to gloomy
weather, is owing to the erroneous
opinions entertained on religion.
We should tire our readers were we
to notice all the cases of this kind,
which we hear of. While writing
one account, another and another
is reported. A youth belonging to
one of the government offices, be.
ing prevented by his father from
marrying a prostitute, went, and with
her took a dose of poison in their wine.
He perished; the woman's life was
saved by an early emetic. He, pro.
bably, was last attended to, and when
it was too late. The poison had
taken its full effect, and life was
extinct.
We hear, also of banditti coming
at night, and carrying off young
i
So<-
—rrltl*-
1832.
Journal of Occurrence*.
293
a man belonging to the government
office. Yang owned a house in the
city where his wife and c(aughter
lived. On the 30th of the last moon,
Yang went round to the neighbor,
ing shops, and paid all his debts,
which su^rgested a suspicion that he
had obtamed some ilUgotten gains.
However there was no proof of this.
The next day, the door of his house
remained unopened till noon. The
neighbors knocked and called; but
no answer was given. At last, they
broke open the door, and on enter,
ing found Yang and his wife hang,
ing by the neck, on. the opposite sides
of the bed, and the daughter rouged,
dressed in scarlet, and other gay
raiment, lyinff on the bed, a corpse.
Thev were all three quite dead.
The neighbors united their names
and informed the Nanhae magistrate,
and alsa Yang's master. The next
day, as the magistrate was proceed,
ing to hold an inquest on the de.
ceased, the master, ChooPayay, laid
hold of bis sedan, knelt, and knocked
head, intreating him to desist ; which,
at last, tho magistrate did, on the
master's promising to have all the
bodies decently interred.
The cause of this melancholy oa.
testrophe is not known. Who. can
but lament the ignorance, or ptide,
or passion which loads to self mur.
der!
The cause of the girPs being dress-
ed arises from a l^Iief, that alfter
death, the individual will appear
among the inhabitants of the invisi.
ble world in the attire in which she
died. We once knew a case of a young
wife, who being ofifondcd with her
husband, dressed herself, took poison,
and died. Even murdorern, going to
the place of execution, dress them,
selves, from the same motive, in the
best raiment they can procure.
A MATCH. — ^The bad effccte of the
system of early betrothing young
children, or even infante before they
are bom, as is sometimes done, was
exemplified the other dav in a case
which occurred in a village of the
Pwanyu district. The lad Ho was
early betrothed to the lass Seay,
of courro, without thoir consent.
When this took place, both families
were prosperous. Ho^s afiairs, how-
ever, went ill in the world, before
the proper age for marriage arrived.
On this account marriage was de.
ferrod for several years, till the lady
reached the age of 34, and the gentle-
man 36. He appears to have been
some spoiled child, which Miss Seay
would, of course, know by report,
though she was supposed never to
have seen him. Her family wished
to get rid of the contract, but the
poor and the, profligate would not
consent to give up the mateh. Tlie
unfortunate young woman must mar.
rv. Therefore, on the 5^th day of
the 9th moon, the external ceremo.
nies were performed, and the lady
was carried to the house, of the bus.
band. When evening came, how.
ever, she would not retire; but ad.
dressing her husband said, ** Touch
me not, my mind is resolved to
abandon the world, and become a
nun. I shall this night cut off my
hair. I have saved two hundred dol.
lars, which I give to you. With
the half you may purcha^M a con.
cubine; and with the rest enter on
some trado. Be not lazy and thrift,
less. Hereafter remember me.** On
saying which, she instently cut off bur
hair. The kindred, and worthless
husband, seeing her resolution, and,
of course, fearing suicide, acquiesced,
and Miss Seay, who left her father's
house to become a wife, returned
as a nun.
It is said, young ladies are oftea
reduced to this necessity, and cry,
and plead with their parente to per.
mit it, rather than become wives of
men reduced to poverty, and perhaps
of bad character besides. But few
have the resolution to get rid qi a
bad bargain hi the spirited manner
of Miss Seay,
A LiTBRARY Graduate. — ^A young
man named Lew Tingse, who is a
literary graduate, has appeared at
the Board of Genoral Police * at Pe-
king, with a sealed document from
his mother, complaining of the un.
just and tyrannical treatment of cer.
tain official people, who contrived
to get his father driven from his
farm, and then so maltreated his
mother and sis*er, that the sister
threw herself into a well and was
drowned.
* TooekA'Yuent means tlie " Consorate," or the court of universal iQcuitx^N*
It is appointed to receive appeals to the eipperor.
%
2f)4
Journal of Occurrences.
Nov.
In ancient timcfi a drum was plac
<*d at the imperial gate; by beating
upon the drum, oppretwed persons
gained permission to appeal to Ihe
emperor in person. Now, instead of
this process, the Board of General
Police are empowered to receive ap.
peals, and to transmit them, if they
think proper to his majesty. In the
present instance, according to a re.
gulation established by 'Keiiking, the
late emperor, the yoang man was
compelled to break open his own
sealed letter, and after an examina.
tion of its contents, was locked in
irons, and delivered over to the crim.
inal court, to abide the consequences
of an appeal to his majesty.
An Invitation to Prosecute. —
We were not aware that the Chi-
ncse government ever sent forth an
invitation to the people to come
forward, and give evidence against
an individual, who was accused of
crimes by common report, till we
met with an instance of it in a
recent publication. Yi Mimgehe, of
Tiingkwan district, called the village
tyrant in our last number, carried
his atrocities to such a degree, that
the people who hated him, were,
at the same time, afraid to complain
against him Both the local govern,
mcnt, and the supreme authorities in
Canton, had heard much of his atro.
cious proceedings, but there was a
defect of legal proof. A proclama.
tion was, therefore, issued by Woo,
the magistrate of Tuncrkwan hegn,
saying, that **he had heard rumors
of Y6*8 usurping people's lands ; get.
ting possession of their houses ; se.
ducing their wives and daughters;
harboring banditti ; devouring the
villagers as if thcjy were fish or flesh :
and to raise money, committing an
unheard of atrocity; — opening the,
graves and carrving off the l)ones of
the dead, in order to obtain a ran.
sora for them."
A new balled concerning Y^, rid .
culcs him as a man of virtue; for,
he put the bones into separate bags,
and labelled them, to enable the
living to recognise the bones which
belonged to meir respective anccs.
tors.
The magistrate supposes it possi-
hie that some lies may be mixed up
with the truth, but he invites all
who have truth to tell, to come for.
WMrd and do it.
New Sect. — ^There are aevaml
hints in the Peking Gazettes, eon.
eerning one Yin Laouuu, who called
himself Nan.yang Budha, and drew
away several thousand disciples af.
ter him, whose ramifications extend,
ed to three provinces. His body
has been cut to pieces by the slow
and ignominious process, and his
head paraded about in the place
where he taught, as a waminff to
all. The old man's son, Yin Ming,
tih, for conniving at what his father
did, and ** assisting his wickedness**
was decapitated immediately after.
Some others are named, who are
to meet the same fate after the au.
turanal assize.
The Inteebst of Monet. — In the
Peking Gazette we observe, that the
Chinese government frequently puts
money out at interest with the mer.
chants, for the purpose of creatinf
a perpetual local fund. On the north-
em frontier, the following case illus.
trates the usage, and shows the rate
of interest.
His majesty was requested by Woo
Chunghih to lend ten thousand task
to be given to the merchants at one
per cent, per month, which would
produce 1,200 taels a year. Of this
sum, one half was to go annually to
replace the original ten thousand,
and the other half to be applied to
the public demands of the station.
After fourteen years, when the loan
would in this manner be repaid, the
whole of the interest and capital
was to belong to that station. Then
in the event of intercalary years,
when there were 13 months, another
hundred taels would be forthcoming,
and in the same way half was to
go to replace the original sum, and
the other half for public use. One
only wonders what commerce, on
the northern frontier, could afibrd to
borrow money at 12 or 13 per coat,
per annum.
Unburied Dead.— It is the Qsa|pe
among the natives, to keep the dead
bodies, of parents especially, till they
can obtain a lucky place to inter
them. The r«ch hemg deceived by
pretended goomancers, often keep
their parents for years uninterred;
but they arc coffined and lodged
in a building appropriated to them.
The poor who cannot get satisfied
in regard to the place of horitl,
1832.
Journal of Occurrences.
295
leave the remains uninierred about
old hills or hedgres ; not in all oases
Tory well coffined. On the 3d inst.,
government issued an order to all
such, directing them, either to inter
these remains within a limited time
in places of their own, or bring them
to the charity burial ground, — the
Golgotha, or Calvi canitia area, the
Calvary of Canton,-— that they may
be there buried.
**iln angelic remedy for opium,
emoking.** — Among the many doctor's
placards pasted against the wall of
the Company's landing-place, there is
one with the above title. This ** an-
gelic" intimation was received by
means of the ke (see Morrison's Diet.,
5900) or pencil, suspended above a tt.
ble, having sand strewed on it. After
certain ^ incantations were performed,
the angel came, and moved the pen-
cil, so as to write the secret prescrip.
tion. I'lie materials of which the
medicine is compounded, is the secret;
the mode of using it is fully explained
in the placard, and is rational enough.
It is to diminish the quantity of opium
daily ; and beginning with a little of
the substitute, to increase it daily,
till the opium is left off altogether.
Then to begin and gradually leave
off the substitute, taking nothing in-
stead, till it is altogether disused, and
the patient is happily freed from
any desire or necessity either for
the one or the other.
HooKWANG. — A case of adultery and
murder having occurred in this pro-
vince has been carried before the
emperor. The wife of He^ Wantseang,
apparently a person of respectabili-
ty, carried on an adulterous inter,
course with Kefi Yingfang and a ser-
vant Lemo, who is already dead, —
in consequence, probably, of the treat,
ment he received since the affair was
discovered. The master wished the
wife to quit her husband, and abscond
with him ; which she refused to do.
It was therefore resolved on by some
of the parties to poison the husband.
This diabolical plot succeeded. He
was poisoned with arsenic. The
Courts of Hoonan concluded their
trials by reporting to the Board at Pe-
king, that Lemo, now dead, was the
sr)le agent of committing the murder ;
that the other two persons were in.
nocent of this; they even knew now
thing at all about it. The Board and
the emperor will not believe this.
Dissolving the arsenic required time ;
it could not be done in a moment;
the deceased servant may merelv have
done what he was commanded to do
by the master. It is, therefore, de-
creed that the trial shall be renewed,
and the witnesses and parties be ques.
tioned by torture to elicit the truth.
Asylum for the Blind. — The
Pwanyu magistrate has issued a pro.
clamation concerning this govern-
mental institution, requiring all the
blind to appear in person, and show
their tickets, and be examined. Ac-
cording to his account, there are
2394 blind people, both men and
women, who receive a monthly al.
lowance. The amount is said to be
4 or 5 mace a month, under a shilling
a week. This is insufficient for food,
and they are allowed to beg, to sing,
&c., for the additional means of subsis-
tence. There is no useful work,
such as basket-making, contrived to
keep them employed. Nor is thbre
any asylum supported by voluntary
snbscription. The magistrate suspects
that tickets are handed to those to
whom they were not originally given,
and that people only "half-blind"
impose on the government. He
threatens such in case of detection.
Thibves. — In another public pro-
clamation he complains, that since
the autumn has set in, he has been
annoyed by numerous applications
on account of petty thefts. These
arise, he says, from the district con.
stables and night watchmen receiv.
ing bribes to connive at, and protect,
opium hotels ; gambling houses ; and
abodes of ill-fame where stolen goods
are received, and thieves and vago.
bonds "nestle." He calls upon land,
lords, who may have, "by mistake"
let their houses to such people, to
expel them ; in doing which he will
lend his assistance, if tliey do not,
and are afterwards found out, he
threatens to confiscate their houses,
and punish their persons*
Punishment requested, — ^Thc go-
vernor of Peking has requested the
emperor to punish him severely, for
failing to detect Yin Laouseu, who had
formed a plot to rebel, and obtained
thousands of associates in three pro.
vinees. The emperor has ^vnX^^ >^^
governor his requdtil.
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TIIK
CHINESE REPOSITORY
Vol. L— Dkcember, 1832.— No. 8.
REVIEW.
The Sacred Edict j containing sixteen maxims of
the Emperor Kanghe^ amplified by his son^ the
Emperor Yungching; together with a para-
phrase on the whoUf by a mandarin. Trans-
lated from the Chinese original^ and illustrated
with notes. By the Rev. William Milne, Pro-
testant missionary at Malacca. Pp. 299. 8vo.
London: 1817. Printed for Black, Kingsbury,
Parbury, and Allen.
'' China presents the very remarkable spectacle
of a vast and ancient empire, with a civiliza-
tion entirely political, whose principal aim has
constantly been to draw closer the bonds which
unite the society it formed, and to merge, by its
laws, the interest of the individual in that of the
public. All other ancient civilizations have, on the
contrary, been based upon religious doctrines,
which are the best adapted to give stability to hu-
man society, by softening the ferocity naturally
incident to [fallen] man As far as we can
trace the organization of society in China, in the
remotest antiquity, we find it established on the
politico-patriarchal principle. The emperor is con-
sidered as the fatner of his people ; his subject^
constitute Win family. The prime virtue, the prime
1
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be
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t\\e
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M VVOOO«- ,;^. XtaO*^*^^" „ob»'-*"JeS«^*''«'
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%«T
1832. The Sacred EdiH. 299
the first and fifteenth of every moon, the civil and
military officers'i dressed in their uniform, meet in
a clean, spacious, public hall. The superintend-
ent, who is called Le-sdng, calls aloud, '* Stand
forth, in files." They do so, according to their
rank : he then says, *^ Kneel thrice, and bow the head
nine times." They kneel, and bow to the ground,
with their faces towards a platform, on which is
placed a board, with the emperor's name. He
next calls aloud, ''Rise and retire;" they rise and
all go to a hall, or kind of chapel, where the law
[sacred edict] is usually read, and where the mi-
itary and people are assembled, standing round in
silence. The Le-sang then says, "Respectfully
commence." The Sze-kedng sdng^ or orator, ad-
vancing towards an incense-altar, kneels, reverent-
ly takes up the board on which the maxim ap-
pointed for the day is written, and ascends a stage
with it. An old man receives the board, and puts
it down on the stage, fronting the people. Then,
commanding silence with a wooden rattle which
he carries in his hand, he kneels, and reads it.
When he has finished, the Le-s&ng calls out,
"Explain such a maxim, or section of the Sacred
Edict." The orator stands up, and gives the sense,"
— i. e. rehearses the amplification, or paraphrase,
or both.
This practice of publishing imperial edicts is of
very ancient origin, and has received diflTerent mo-
difications and attentions at difiercnt periods. The
Shoo King says, "annually, in the first month of
spring, the proclaimer of imperial decrees went
hither and thither on the highways, with his rat-
tle,* admonishing the people." Subsequently, the
Ihws, or imperial edicts, were publicly road on the
first of every month ; which practice seems still to
be required, but is in fact, we believe, wholly discon-
tinued. At present the public readiug of the Sacred
* Tlve rattle wm uiu&lly a metallic bell, with a wooden tongue ; but
Mometimes, it is said, the bell itself was made of wood.
300 Tht Siimd KJirt. Dec.
Eoict b kept up in the 'provincial cities/ but is
neglected iu tlie country towns, or keen districts.
The people rarely attend this political preaching
of the *' aiandarins."
The sentiments of the sacred edict are those of
the JfH^-keaoUj or the sect of the learned, — ^the
Confucianists. The maxims of Kanghe, in the
original, consist of seven characters each ; the
characters of which the amplifications are con>-
posed are numbered, and the amount, usually about
six hundred, is set down at the close; the cha-
racters of the paraphrase are not numbered ; they
constitute, however, about two thirds of the book.
It is only in their most valuable works, that the
Chinese number their characters; in this they re-
semble the ancient Hebrews, who used to number
the words of their sacred writings; bnt among the
Chinese it is a modern device, which, on account
of the many various readings and discrepancies in
the works of Confucius, Laoutsze, and others, has
been adopted in order to preserve, in future, the
genuineness of the text.
The style of the book before us, as composed
by three different authors, exhibits considerable
variety; the maxims are drawn out in measured
prose; the amplifications are, the Chinese them-
selves being judges, written in a high classical
style; but the paraphrase is colloquial and diffuse,
abounding with the provincialisms of the northern
capital. The translation from which we shall give
some extracts as we proceed, is faithful to the
original, perspicuous, and sometimes verbose. But
our object in taking up this work, is not so much
with a view to notice the method and style of the
original or the translation, as to show the $enti-
merits y opinionsy and habits, which the Sacred
EHict inculcates. To this task we proceed, and
with as much brevity as the nature of the work
will admit. We take the sixteen maxims in their
order, copying them from the translation.
183^2. The Sacred Edict m\
1 ,.—Pay just regard to jUial and fraternal duties^
in order to gite due importance to the reUi-
tions of life.
On the»e two duties the Chinese raise the
whole system of their morals, and their civil poli-
ty. From parental virtue — which "is truly great
and exhaustless as that of heaven*' — Yungching
urges the exercise of filial piety ; which, he says,
is founded "on the unalterable laws of heaven,
the corresponding operations of earth, and the com-
mon obligations of all people." The "precise de-
sign '' of his sacred father, in publishing the Sacred
Edict, was by filial piety, to govern the empire;
hence he commenced with filial and fraternal du-
ties. The son must employ his whole heart, and
exert his whole strength in behalf of his parents.
Gambling, drunkenness, and quarreling are the des-
troyers of filial piety; and, in a word, every spe-
cies of misconduct is unfilial. Were all dutiful to
their parents, and respectful to their elder brothers,
throughout the whole empire, or worlds there would
be rest; and as a final argument, fheir ancient pro-
verb is quoted, "Persons who discharge filial piety
and obedience, will have children dutiful and obe-
dient; the obstinate and undutiful, will bring up
children undutiful and obstinate/' Such are the
retributions, and the only retributions, which are
unfolded in the moral and political systems of the
disciples of Confucius; to them, in their sacred
books, life and immortality are not brought to
light; and like the Romams "their foolish heart is
darkened."
2. — Respect kindred in order to display the excel-
lence of harmony.
Throughout the Chinese empire there are only
about one hundred family names ; hence the fam-
ly relations are exceedingly numerous. To co\xti\.w^
»
:^n2 The Sucred Edict. I)Kr.
the number of their remote ancestors, to trace
their genealogieis, and to keep their family cal-
endars correct, the Chinese^ often, take the great-
est possible care. But it is, usually, easy to
compute the number of their "kindred," (of which
they reckon nine gradations,) because they not
unfrequently inhabit the same house. A case of
this kind is cited by Yungching ; and anotehr
referred to, where seventy persons all ate together ;
and in this latter case the harmony was such, that
even "the very dogs," of which "about an hun-
dred" belonging to the family, were renovated! The
nine gradations of kindred are thus denominated
by Wang, in his paraphrase; "I myself am one
class; my father is one ; my grandfather on^; my
great-grandfather one ; and my great-great-grand-
father one. Thus above me are four classes.
My son is one class; my grandson one; and my
great-grandson one; and my great-great-grandson
one. Thus there are four classes below me. These
in all, myself included, make nine classes of kindred.'^
Yungching gives the following as the probable
reasons why kindred are not respected, and harmony
illustrated, viz. " either that the rich are niggardly,
and void of the virtue of liberanty ; or that the
poor are greedy, and have insatiable expectations ;
either that the honorable trample on the mean, and,
relying on their own influence, annihilate regard
to the heaven-appointed relations; or that the
mean insult the honorable, and cast their angry
{)ride at their own bones and flesh ; either that
laving had a strife about property, the mourning
badges are neglected ; or that having met with
occasional opposition, the virtues of kindred are
instantly lost ; either from privately listening to the
ignorant talk of wives and children, or from erro-
neously regarding the false and reproachful speeches
of tale-bearers; — hence arise altercations, injuria,
andjevery evil." The admonitions and counsels of
the emperor are in a similar strain, and are alao
equaUr ju8t.
1832. The Siicred Edict. 303
3. — LH concord abound among those who dwM in
the same neighborhood, in order to prevent
litigations.
The remarks on this maxim are very similar
to those which occur under the preceding one ;
with this difference, that they are applied to a
neighborhood instead of a family. The causes and
effects of discord, and the means of preserving
harmony, are pointed out, and all are warned and
exhorted to avoid the one, and to pursue the other.
•* But this exhortation/' says Wang, " though address-
ed to the soldiers and people, especially requires
you, noble families, country gentlemen, aged per-
sons of superior capacity in the neighborhood, first
to set the example of harmony, in order to excite
the simple people to imitation.'' In winding up his
exhortation, the superintendent of the salt revenue
becomes rather pungent and severe in his remarks
on a cla^s of men, whom he regards as the great
promoters of litigations. He says : —
••Not attending to their proper duty they wish to become
pettifogging lawyers ; and with that view, connecting tbcmaelves
with persons in the public offices, they learn to compose a few
sentences of an accusation^ the one half intelligible and the
other not. They speak many things, contrary to their own
conviction, in order to l>lind the minds of others. These per.
sons set themselves up in the villages, and moVe persons to
lawsuits; and then, acting as busy-bodies between the parties
[with the specious pretence of being mediators], swindle money
and drink from both. Moving and at rest they have only one
topic, «* Maintain your dignity;" they also say, <• Rather
lose money than sink your character." The stupid people,
besotted by ^hem, are led into deep waters ; and notwithstand.
ing, are unconscious of having acted wrong in listening to them.
Probably these ]ow*rate lawyers, either form vile schemes to set
men at variance,, or, walking in devious ways, assume threat,
ening airs to frighten and deceive them ; either put on the
mask of friendship, yet lead men into snares; or knavishly
borrow the language of justice, yet secretly effect their own
private ends. According to the royal law, this description of
persons ought to die — the justice of superior powers assuredly
\
a
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1832. The Sacred Edict. 305
5. — Hvld economy in entimation^ in order to present
the Umeh waste of money.
Next to diligence, economy is to be practiced, and
most rigidly in every expend itare, except in that
required for the management of funeral obsequieSi
— *^the greatest work of human life.'' In the
book before us, while the people are required
to go to the viery utmost of their ability in pre-
paring a coffin and grave clothes^ in order that
the mortal remains of their parents may enjoy re-
pose, they are dissuaded from inviting the priests
of .Taou and Budha to recite the sacred books, and
to pray for the dead.
If a " desire of getting " could preserve from
prodigality, no people would be more secure, in
this respect, than the Chinese ; but such is not the
fact. To-day we have wine^ to-day let us get drunk ;
to-morrow^ s grief let to-morrow support^ ^^ are two
very bad sentiments, which are constantly in the
mouths of men of the present age," and the way9
of wasting a patrimony " are very many."
6. — Magnify academical learning, in order to di"
rect the scholar's progress.
The Chinese have four degrees of literary rank;
Sewtsae, "talent flowering;" Keujin, "a promot-
ed man;" Tsinsze, "introduced scholar;" and
Hanlinj "ascended to the top of the trees." By
the first, the individual rises one step above "the
simple people," and becomes a candidate for the
second degree; which, when obtained, makes him
eligible to office. By the third, he is qualified for
an introduction to the imperial presence; and by
the fourth, raised to the summit of literary honor.
The Chinese have always paid great attention
to learning. " Of old, families had their schools ;
villages, their academies; districts, their colleges;
and the nation, her university; of cotia^c\\xt^w^^
Mm
%
306 The Sacred Edict. Dbc.
no one was left uninstructed/' Not euctly so
noW|; for though the schools, both public and private
are uumerousi yet they are poorly conducted ; be-
sidesy probably not less than two tenths of the male,
and nine tenths of the female populatioui are ut-
terly destitute of instruction.
7. — Degrade strange rdigume^ in order to exalt
the orthodox doctrine.
Almost all kinds of false religions, that ever
flourished in the world, seem to have found their
way to China, where, with various modifications, they
now exist. But they exist without any life-giving
principles; systems they are, without foundation,
without order ; framed in darkness, and upheld by
ignorance and superstitions. They do not, and
from their very nature they cannot, alSbrd support
equal to the exigences of man ; and hence prov*
ing unsatisfactory, it is not at all surprising, that
they should be neglected, and even deprecated by
those who see and know their destructive effects.
If we mistake not, all false religions in China are
on the decline : and sure we are, that, by many of
the learned, and of those in authority they are but
little regarded, and but poorly supported.
'^From of old three sects have been delivered down.
Besides the sect of the learned, there are those of
Taou and Fuh.^^^ Very little is said, in the Sacred
Edict, of the sect of the learned ; but of the other
two ^^ orthodox sects,^' as well as of some of the
^'strange religions,*' we find pretty full descriptions;
some of these we quote.
««A8 to the sect of Taou, what they chiefly insist on,^-the
law of renovation, by which they talk of solidifying the quick-
silver ; converting the lead ; calling for grumbling dragons, and
roaring tigers ; forming internal and external pills ; and I know
not what else, — have all no farther object than that of nou-
* Fuk IB an abbreviation of Fuh-ioo^ the Chinese pronunciation of Hm
characters which they use to denote Budha.
1832. The Sacred Edict. 307
rishing well the animal spirits ; and of leDgthening out Ufa for
a few years: that is all. Mr. Choo saysi ^What the sect €i
Taou chiefly attends to is, the preservation of the breath €i
life." This single sentence expresses the summary of the re-
ligion of Taou. It is true that the superior men amonff the
priests of Fuh, who reside in the pearl monasteries of the
famed hills, and well understand to deliver doctrines, reduce
the whole to one word, m. the heart. And those good doc-
tors of Taou, who, in the deep recesses and caves of the
mountains, seek to become immortal, conclude the whole with
this one thing, namely, rencvaUan of spiriL Yet, when we
attentively examine the matter, to steal away thus to those
solitary abodes, where there are neither men, nor the amcke
of human habitations; and to sit cross-legged in profound si-
lence, is completely to root up and destroy the obligations
of relative life. Now we shall not say that they cannot either
become equal to Fuh, or attain the rank of the immortals ; but if
they really can, who has ever seen the one class ascend the
western heavens ; or the other take their flight upwards in broad
day? Ah! it is alia mere farce! A mere beating the devil!
But, notwithstanding, you people are easily impomd on, and
induced to believe them. Do but observe the austere priests of
Fuh, and renovating doctors of Taou, who, for advantage, destroy
the relations of human life ;— they are not worth the down of a
feather to society.
<*A11 these nonsensical tales about keeping fasts, collecting
assemblies, building temples, and fashioning images, are feign-
ed by those sauntering HMhang and Taou^sxe^ (priests of
Budha and Taou,) to deceive you. Still you believe them,
and not only go yourselves to worship and burn incense in
the temples; biit also suffer your wives and your daughters to
go. With their hair oiled, theis faces painted, dressed in scarlet,
trimmed with green, they go to burn incense in the temples;
associating with those priests of Fuh, doctors of Taou, and
barestick attorneys, touching shoulders, rubbing arms, and pressed
in the moving crowd. I see not where the good they talk
of doing is: on the contrary, they do many shameful things
that create vexation, and give people occasion for laughter and
ridicule."
All this, and much more of the same kind, the
** salt mandarin '' is pleased to say concerning the
the sects of Taou and Budha. Nay, he attacks
the moral character of ^'grandfather " Fuh; accuses
him of being avaricious and unfUial; and, in short,
declares the ** god *' to be a scoundrel. His follow-
ers are unfilial and wicked in the extreme ; but
those of the Taou sect are stUl worse ; '^ they talk
io4«'
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1832. 7'he Sacred Edict 3U9
clear and intelligent mind is the temple of heaven, and that
a dark and ignorant mind is the prison of hell. You would
act with decision, and not suffer yourselves to be seduced
by false religions. Tour own characters once rectified, all that
is corrupt would retire of its own accord* Harmony and order
reigning to a high degree in the family, on the appearance of
calamity, it luay be converted into felicity. To maintain faith-
fulness to the prince and filial duty to parents to their utmost,
completes the whcte duty of man. Then you will receive celestial
favor."
8. — Ea^lain the laws^ in order to warn the ig-
norant and obstinate.
ft » « » it JB
Both in the amplification and paraphrase of this
maxim, the remarks are confined to the Penal Code.
The principal things ^^nsisted on'' in this code are
beating, banishment, beheading, strangling, and cut-
ting into small pieces. It would require a volume
to detail all the crimes for which these punishments,
with various modifications, are inflicted. Some of
them, — such as theft, robbery, arson, forgery, drunk-
enness, fornication, seduction, kidnapping, murder,
sedition, rebellion, heterodoxy, accusing falsely,
imitating demons^ — are enumerated ; and the people
assured, that even the very slightest transgressions,
though they should proceed from ignorance, cannot
pass with impunity. Hence they are called upon
to listen to the admonitions of the law, that they
may avoid its heavy penalties.
9. — Illustrate the principles of a polite and yielding
carriage^ in order to improve manners.
Hfl t "a tt f a ^
The Chinese have long been celebrated for iJimr
politeness. Many of their rules of conduct are
indeed excellent, and would not sufier at all in
comparison with those of the Chesterfieldian code.
True politeness, in their view, does not consist in
mere external embellishments, but in propriety of
behavior, and a yielding spirit.
The
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1832, The Sacred Edict. 311
11. — Instruct the youths in order to prevent them
from doing evU.
HI ^ * a * ^^ lb
This maxim, according to Yungcbing, refers
chiefly to domestic instruction, and the formation
of early habits. His '^sacred father'' regarded all
in the empire as his own children, and widely
diffused the means of family instruction. And '^ we/'
he continues, *^ having received the mighty trust, and
realizing our sacred father's compassionate regard
to all, are no day^ without thinking of you, our
people; and no day without thinking of your
youth.
At the age of ten, the blood and spirits of youth
are unsettled, and their understanding begins,
gradually, to unfold itself. For educating and re-
straining them, there is no period equal to this.
Fathers and elder brothers must now watch over
them, guard their incautious steps, unfold their ^* vir-
tuous nature,*^ restrain their corrupt propensities,
and enlarge their capacity for knowledge. They
must also go before them, personally, as their ex-
emplars; and must daily cause them to see and
hear something good, till their virtuous habits be-
come confirmed. Then fathers and elder brothers
will all have glory ; their gates will be illuminated ;
and felicity and honor descend to their posterity.
12. — Suppress aU false accusing^ in order to secure
protection to the innocent.
The necessity for this maxim is very great. If
we credit our imperial writer in his amplification,
the '' masters of litigations " are not few, nor their
crimes of any ordinary turpitude. The lust of gain
having corrupted their hearts, and their nature be-
ing moulded by deceit, they scatter their poison,
confound right and wrong, use the pencil as their
sword, and look on lawsuits and jails as mere
children's play. "The innocent w\\o ate ^A^eVj
Sacr<
ii\Y
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J 832. 27r Sacred Edict. Sll^
15. — Unite the paou and keci^ in order to extirpate
robbery and theft.
No method of suppressing these evils is equal
to ^* the law of the paou and the ked.^* Ten fami-
lies form a kea, and ten ke& constitute a paou.
Every ke& has its elder, and every paou its chief.
A register is prepared, and the names of all are
enrolled. On the highways sheds are erected,
where the military, who keep watch, may lodge ;
at the ends of every street and lane there are
gates, where bells are placed, and lamps furnished
with oil ; and after nine oY*lock at night, walking
must not be allowed. — ^Henceforth let all these
things be rigorously put in execution.
But notwithstanding all this, and the fact that the
work of extirpation has long been in full operation,
still thefts and robberies multiply day after day,
so that the country cannot obtain rest. The rea-
sons for this ^'are about three, ma;, the unfaithful-
ness of local officers ; the influence of shameless
country squires ; and the fact that the people are
not careful to observe the rules of the ked and paou.
IQ.^^Settle animoHtieSj that lives may be duly
valued.
«We think that among the principles of human conduct,
therfi is none greater than that of preserving the boly. llie
people have bodies, by which to attend to the radical things,
to cultivate the land, nourish their parents, and 8upiK>rt their
families. The military have bodies, by which to practice
the military art, and afford protection, in order to remu.
nerate the government The body was made for use; there,
fore men should love themselves. But the passions of living
men ore deviating, ind they cannot ehange them. They
indulge their tempers till they burst forth, and cannot be
tttopped. Provoked to anger for a single day, unconquerable
enmities are prod iced ; mutual revenge is sought ; both parties
are wounded and injured. It arose from very ^maU beginnings,
but great injury results.
^Our sacved father, the benevolent Emperor, in conse.
qu'*nce of desiring to manifest compassionate regard to you>
N n
S14 The Sacred Edict. Dec.
closed the sixteen maxims of the admonitory Edict hy teach-
ing to respect life. The heart of heaven and earth delights
in animated nature; but fools regard not themselves. The
government of a good prince loves to nourish, but multitudes of
the ignorant lightly value life, if the misery arise not from
former animosities, it proceeds from momentary anger. The
violent, depending on the strength of their bpckbone, kill othens,
and throw away their own lives. The pusillanimous, wishing
to bring the guilt of their blood on others, throw themselves
into the water, or hang themselves. Anger rises to enmity,
and enmity increases anger. The original causes of this are
indeed not confined to a few. But that in which the military
and people more easily offend, arises, in many instances, from
indulging in the use of spirUuous liquors; for spirits are a
thing which can disorder the mind and will of man, and
occasion a loss of his equanimity. Probably, while guest
and host are taking a glass together, they proceed from mirtli
to drunkenness. Then an improper word leads to laying hold
of daggers, and encountering each other; or probably, a cross
look creates an offence which could have been as easily set-
tied, at first, as the melting of ice ; but which, after the pas-
sions are heated by wine, breaks forth, and is as hard* to
endure as the deep enmities which should be revenged. It
is generally seen that in five or six cases out of ten, involving
life, which come before the Criminal Board, the evil has
arisen from spirituous liquors. Alas, for them! the body in
placed in chains; their property lost; their persons thrown
away; and not only so, but their families are involved; and
misery spreads through the neighborhood. After this to beat
on the breast, bitterly wailing and repenting, what will that
avial r
** With respect to the injury of ardent spirits, let it be more
vigilantly watched against. The ancients [at seasons of festivi-
ty] appointed a person to watch and keep an account [of
the number of cups they drank]. They feared, that noisy
mirth and songs might end in strife, and in throwing about
the crockery. Should we then drown reflection in the puddle
of intoxication, and throw our persons in the way of punish-
ment ?
M Soldiers and people, res|)ectfully obey this : disregard it no^.
Then the people in their cottages, will be protected; the sol-
diers in the camp, enjoy repose ; below, you will support your
family character; and above, reward the nation. Corofortabb
and easy in days of abundance, all will advance to a virtuous
eld age. Does not this illustrate the advantages of settling
animosities ?*'
With these words of tlie imperial successor of
Kanghe we close our extracts from the Sacred
1832. The Sacred Edict. 315
Edict. Again and again we have read the work
both in the original and in the translation. By
each repetition bur minds have been more and more
thorouglily convinced of the complete atheism of
the joo-keaou. Many of their writings, like the
Sacred Edict, abound with excellent precepts and
remarks, and afford satisfactory proof of the fact
that, ''that which may be known of God is mani-
fest in them," ** so that they are without excuse."
But although the eternal power and Godhead are
''clearly seen," and "these [disciples of the sage],
having not the law, are a law unto themselves," yet
what is the result of all this light upon these polite
and amiable sons of Han t It is precisely the same
we think, that it was on the minds of the learned
and polished Romans ; who " professing themselves
to be wise, became fools, and changed the truth of
God into a lie, and worshiped and served the
creature more than the Creator."
It was " for this cause " that they were given up to
vile affections: " being filled with all unrighteousness,
fornication, wickedness, covetousness, malicious-
ness; full of envy, murder, debate, deceit, malignity;
whisperers, backbiters, haters of God, despiteful,
proud, boasters, inventors of evil things, disobedient
to parents, without understanding, covenant-breakers,
without natural affection, implacable, unmerciful."
All this was true of the Romans, and so it is of tho
inhabitants of this empire. The Chinese "are with-
out God ;" and in their belief, " that undiscovered
country, from whose bourne no traveler returns," does
not exist. Even Confucius seems to have had no
just idea of the being and attributes of the High
and Lofty One ; or any adequate conception of the
immortality of the soul, and of man's future state
in a world to come. Heaven and Earth were the
greatest existences he acknowledged; and even
tliese might be worshiped only by sovereigns;
for the people could not, wthout " presumptuous
assumption, attempt the worship of these powers*
316 IJfe aiid L/tbfrrs of the Dec.
A BlinBP SKKfCH OP TtlE LIFE AlfD LABORS OF THE LAtB
REV. WILLIAM MILNE, D. D.
Few subjects of contetnplalion are more delightful than
the rise, development, and mature operation of a vigorous
and oommanding mind. If the course of that inind is up-
ward, from a lower to a higher sphere of infliieDce, our
interest increases while we witness its gradual progress, against
the impediments of early habits, through enclosing diffculties,
and over new obstacles. And if this extiltation of rank, rests,
not as tM many, upon a basis of wrongs, and miseries, and
blood, but upon the blessings diffused around that course, the
highest degree of approbation and of pleasure attend such a
review. Indeed, in our opinion, the noblest object of coutem-
plation in all this world, is the man whose settled and sole
business for lifb, is doing good. Men love, approve, or respect
that man ; angels ^ minister unto him,'* the eyes of God are
over him, and the Highest calls him his "son."
Such a man requires more firmness of purpose, and vigor
of charftctoT than the common world ever furnishes. For with
all the weakness of human nature, he is to resist the control
of vicious passions and propensities, which are common to him
with all others. And this contest is to ce-ase onlv with life.
Tlien, he must totally renounce the common and .selfi.^h prin-
ciple of living for himself, or of having any personal interests
at all, except as he makes the cause of his Muster his own.
Here, almost all fail ; and not a few whom we would hope are
real Christiaus, make it doubtful, by their conduct, whether
they have passed this initiatory step of a bene\ol nt life. Yet
thus far is but preparative ; the actual duties of the life he ^haa
chosen, remain to be performed, amidst all the internal and
human temptations to abandon or slight them, together with
the discouragement, perhaps, of small success, and the indif.
ference, or ridicule, or opposition of those whom he would
benefit, and of others): — thus continuing to serve an invisible
Master whom his eyes have never beheld, till his strength is
spent, an>i he sinks in'o ihe grave. Poes the service of the
world require any such energy of mind, and self-control as
this? No ; fixedneK*^ of | v?rpo8e and independence there, m
but the steadfast ptir^tiit oT one selfish purpose, to the diH^H*
gard of otbor ohj^cls ics$ esteemed.
J83'i. /ere. mmam Milne. I) I). HI 7
Dr. MiliKN whose life Jms suggefiicMl tlieso pn^futory ronmiks,
appears lo have been one of the frw, in wh(»ni wrre coiii-
bined, the energy ot* mind requisite to command inflnence, and
the disposition of heart to apply that influence to the noblest
purposes. To feelings naturally ardent, he added such dili-
gence in pursuit, perseverance in purpcxse, and fruit fulness in
resources, as results from an extraordinary devotion to the
great missionary work. In many of the first qualifications,
he ranks high among modern missionaries*
Wdliam Milne was born in Aberdeenshire in Scotland, in
1785. His father died when he was six years of age, and
his mother gave bim the education common to boys in his
condition in life. In his oarly orphanage, it appears, he was
put under the care of a relative, who neglected his morals till
he became notoriously wicked. His own account of himself at
this time, is the following. ** The natural depravity of my heart
began to show itself by leading me into the commission of
such sins as my age and circumstances admitted. In profane
swearing, and other sins of a like nature, I far exceeded most
of my eqtials, and became vile even to a proverb. I can re-
member the time (O God ! I desire to do it with shame and
sorrow of heart), when I thought that to invent new oaths would
reflect honor on my character, and make me like the great
ones of the earth."
Though he had been the subject of occasional serious im-
pressions, yet it was not till sixteen years of age, that be
knew the value and love of the Saviour, as the Siviour of
tinners^. At sixteen, when he had fondly hoped to drink in
his till of iniquity, the Lord, who had better things in reserve
for him, removed him to another place, where he enjoyed the
privilege of pious friends, and social prayer. From this time
his pursuit of pleasure was marred, and the attainment of re-
ligion seemed the only substantial good to an immortal crea-
ture. But here he fuund tho.*^ little triuis, the endurance of
which, no doubt, contributed to that decision which was after-
wards characteristic of him. We give his words :
** As the fauuly where I lived were strangers to relvgion
themselves, and derided them who made it their concern, I
was very disagreeably situated. My only place for quiet and
unnoticed retirement, was a sheepcote, where the sheep are
kept in winter. Here surrounded by my fleecy companions, 1
otien bowed the knee on a piece of turf, carried in by me
for the purpose. Many hours have I spent there in the winter
evenings, with a pleasure to which I was before a stranger ; and
wbde some of the family were plotting to put me to shame, I
was eating in secret, the "bread which the world knoweth
not of."
His "delightful employment" of watching the flock, gave
him miich opportunity for reading, to which he was ahvays
attached. A book of martyrs, entitled " TAe 0oud of WUnessea "
of^
-A\«
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1832. Kec. WiUiam Milnc, D. D. 319
said he, with scarcely any ho|)e of success ; hut resolved that
failure should not be for want of apflicalionJ*^ Huw well he
kept this resolution, may be seen in his subsequent labors,
as well as by the following extract from his private journal,
eight or ten years afterwards. "Nov. 26th, 1820. The Univer-
sity of Glasgow conferred on me, without fee or solicitation,
the honorary degree of Doctor of Divinity ; this distinction is,
in one respect like my daily mercies, unmerited. May I be
the humbler and more useful for it, and never act unworthy
of the honor."
In July, 1812, at the close of his studies, he was ordained
to the. ministry, and dedicated to the service of Christ among
the heathen. He was soon afier married to Miss Cowie,
daughter of Charles Cowie, esq. of Aberdeen. Mrs. Rachel
Milne is described by a friend still surviving, as " eminently
pious, prudent, and meek- tempered. They were much attached
to each other, and lived roost happily together, till her death in
1821." About a month after Dr. Milne s ordination, they em-
barked at Portsmouth ; and having touched at the Cape of Crood
Hope, and the Isle of France, they arrived at Macao, and
were most cordially welcomed by Dr. and Mrs. Morrison,
July 4th, 1813.
Afier a few days' residence here, he was ordered by the
governor, to leave Macao in 24 hours. He accordingly pro-
ceeded to Canton, leaving his family under the roof of his
friend Dr. Morrison. Following the suggestion of his fellow-
laborer, be laid aside, while in Canton, almost every other
pursuit but the language. Dr. Milne entered on his work
under more favorable circumstances, than his predecessor had
done. Still it appears the task was not easy. "I had an
idea, said he, that the language was very difficult; an idea
which I have never yet seen any reason to change. I felt
convinced, that a person of very humble talents, would need
great diligence, undivided attention, and unyielding perse-
verance, to gain a knowledge of it, sufficient to make him
serviceable at all to the cause of Christianity." Accordingly,
to this, he devoted his strength, his time, and Jiis heart.
From morning to night he plodded over the characters, gain-
ing little help, and that from a native teacher, till the arrival
of Dr. Morrison at Canton. His studies were now better
directed, his progress more rapid, and his knowledge more ac-
curate. He kept his native teacher by him all the day, and
applied to him on all occasions ; nor was it long before he
was required to use his small stock of Chinese.
The translation of the Chinese New Testament, which was now
completed by bis colleague, together with some thousand copies
of a tract, were put into Dr. Milne's hands for circulation.
Having no home at Macao, nor permanent residence at Canton,
after only six months' study of the language, he departed to
visit Java, and the Chinese setlements in the Archipelago, and
32U Life and Labors of the Disc.
there to distribute the books. After visiting the towns and vii-
biges of Java and some other islands, where Chinese remded«
distributing the books from house to house, and putting them
into other channels also for circulation, he returned at the
I'nd of eight months to China. The winter of 1814, as well
as the preceding, he spent in Canton, studying the language^
with tlie same ardor as at first. He opened his rooms alim
for public worship on the Sabbath to the foreign residents,
and seamen who chose to attend.
According to views which had long been cherished by Dr.
Morrison, a station was needed for the mission, as a centre
of communication and action, and where Christian books might
be safely published. Dr. Milne was selected to locate, at
Malacca^ the hitherto unsettled mission. •* Aware,'' said he,
«« that the progress of institutions is slow, when there is neither
wealth nor influence at command, we resolved to begin on a
small scale, but constantly to keep our eye upon, and direct
our efforts towards, great ends." In the spring of 1815, Dr.
Milne and his wife entered their new scene of labors, am)
were kindy received by the resident. Major Farquhar, who waa
ever their friend. The Dutch Christians, who were entirely
destitute of preaching, applied to him for assistance. He ac-
cordingly began and continued, till his death, to preach before
them once on each Sabbath: for which services they gave
him a small salary during life, and afterwards a pension to
his children from the Orphan Fund.
One of his first eflbrts was directed to the establishment of
a Chinese free school. I'he Chinese had never heard of such
a thing, and could not, for a twelvemonth, believe, that their
children were really to be taught, and books furnished them,
graXuiimisly ; they suspected that presents wouki yet be de-
manded, or that some selfish and sinister purpose would yet
«* leak out." They could not comprehend the idea of doin^
and spending so much, simply to do good to others. Thus
many kept Imck their children for the first year. The school
opened with only five scholars. By the most cautious pro-
cess he also sacceeded in introducing the use of Christian
books, and prevailed on both the teachers and scholars to
attend Cnristian worship. In 1820, Dr. Milne says, ^ connect-
ed with the missions are 13 schools, in all containing about
three hundred children and youth." Some friends in the army
and in Bengal aided him in this work, by liberal donations.
His remarks on this occasion seem to bo worthy of remem-
brauce. «' Missionaries, to whose lot wealth rarely foils, feel
greatly encouraged by such assistance. Wealthy Europeans,-
or persons in comfortable circumstances in India, may do
much good ,by their liberality. It may feed the poor, elothe
the naked> and teach multitudes of ignorant heathen cbiMren,
to peruse the records of eternal life."
1854. Rev. Wittiam Milne, D. D. 521
Another work in which he immediately engaged, wee the
publicatiofi of a periodical, called the ^ Chinese Monthly Maga.
£ine.'' This was contimied, with verjr little assistance^ till
his death. Thousands of copies were yearly circulated among
the Chinese of the Eastern Archipelago, in Siaro, Cochinchi«
na, and also in the Chinese empire* Two years later, he
began an English quarterly periodical, entitled the <<Indo.
Chinese Gleaner.'' liiis was a much more labcMrious work
than the former, but he also received much more assistance,
about one half being furnished by his senior colleague. This
was also continued till Dr. Milne died, and expired with him.
His opinion of the value of such periodicals, is certainly that
of one who had experience ; he says ; <« In the intellectual
wastes which missionaries usually inhabit, thought becomes
torpid, mental energy languishes, and the ordinary range of
vision becomes narrow. If a publication combines religion and
philosophy, literature and history, there is something to in«.
form the understanding, to rouse the dormant feelings ; some-
thing to awaken caution ; to encourage languishing hope, some-
thing to excite benevolent sympathies, something to draw out
fervent prayer to God, cordial thanks for his blessings, active
zeal in his cause, and ardent love to all his children."
The last three or four years of his hfe, were much devoted
to the ** Anglo-Chinese College." The corner-stone was laid,
Nov. 11th, 1818. In 1820, it was so far advanced that a class
was fermed, and instruction given. This College originated, as
is generally known, with a donation of £1000 from his pre-
drcessor ; but the charge of erecting buildings and the details
of its organization, dev^ved on Dr. Milne. From that time till
his death, he was the Principal of tho institution, managing
its general affairs, and giving instruction twice or thrtce d^ily
in the Chinese language. In 1817, he welcomed the arrival
of a fellow-laborer, the Rev. W. H. Medhurst. The next year,
three or four more arrived, most of whom have since ceased
from their earthly labors. After studying the language for a
time at Malacca, tbey separated, as new stations were suc-
ceHsively formed at Pienang, Singapore, and Batavia.
In the midst of these labors, Dr. Milne was called to mourn
the loss of his dearest earthly friend. Sickness had often
visited them. Death had already taken two dear children
from the afflicted parents; but the mother was yet spared.
In March, 1819, she was called to her rest, dying in peace,
and in the full hope of a blessed eternity. Most deeply and
tenderly did the surviving husband feel the loss. <'The de-
sire of his. eyes was taken from him." Often, from this time
even till his death, the pages of his private journal are wot
with the tears of the husband, while they show also the con.
eolations of the Christian. ^ O Rachel ! Rachel ! endeared to me
by ev'^ry possible tic ! But I will try not to grieve for thee; as
thou didst often recjviest before thy departure, f will try to
00
322 Life and Lobars of the Dkc •
cherish the remembrance of thy virtues and sayings^ and teach
them to the dear babes thou hast left behind. The Lord gave,
and the Lord hath taken away, and blessed be the name of
the Lord."
From this time, the care of his four surviving children was
heavy on his mind; but he slackened not his hand in the
work of the Lord, rather quickening his steps as he came
nearer the goal. For more than two years all the concerns
of the mission had devolved entirely on himself. It was his
to visit, and petition government; to plan and superintend
the mission buildings; to oversee the schools; to prepare the
Magazine; to edit the GHeaner; to teach in the college; to
carry on translations; and daily to pursue the study of the
Chinese, the Malay, the Siamese, and the Cochinchinese
languages^ From some of these labors be was relieved by his
youuger brethren. He found time also, to ^ preach the word.**
From the first year of the mission he preached in a pagan
temple, weekly, to the Chinese on Thursday evenings; on tho
Sabbalh, besides preaching to the Dutch, he had, while his
health admitted, two services in Chinese. '^The difficulty of
collecting a congregation, he says, was all along felt. The
Chinese spend the day in hard labor, and their evenings are
very commonly devoted to gambling. When a few persons
came to hear, it was no easy thing to fix their attention.
Some would be talking, some laughing at the novelty of the
doctrines preached, and some smoking their pipes. But the
few who attended regularly, soon became very decorous and
attentive.''
The reception of his preaching among the heathen, as de-
scribed to him by one of the converts, is very characteristic of
Chinese sentiments. «*Some treat the gospel with the highest
contempt ; others say, what is the use of spending so much
money in making books, dec, for our instruction? Where
|)eople are out of employ, were he to give five dollars, or where
persons are commencing a pepper plantation, a few dollars to
assist them; that would be spending money more to the
purpose. If he will give us money, we will be his followers.
He is a very good man, that we all know, but though he has
been here more than two years, what good has he done us?
Who has received his doctrines? Yet he has even deprived us
of cock-fighting! What use of calling us to embrace his reli-
gion and to worship his God? May we not just as well call
him to embrade ours, and worship our gods?" Another per-
son who was in his employ says, ^ It is all very well, I now
receive his pay, I ought to serve him, I will agree with him ;
if he even bid me go out and read to the people in town
when he is absent, I will do it."
Yet these labors had the effect gmdually to enlighten the
minds of many, to reform their conduc^ and to weaken their
attachinrnt to idolatry. The present native teacher Afft is the
_4iii
1832. Jtet. tViUiam Milne, J^. />. 323
first convert whom he baptieed. This convert outlives his in-
structor, of whose life and habits he loves to speak ; he adheres
to his profession still at the end of sixteen yearsf though tried
by the loss of his property^ by scourging, and im risonment.
He is now an ordained Evangelist of the London Missionary
Society.
But the work to which he devoted most of the study and
labor of his last seven years, and that which will cause the
name of Milne to be longest remembered) was the translation
and composition of books. By his early diligence in the
study of Chinese, he acquired great facility in writing on mor-
al and religious subjects in that language* **No tracts," says
his surviving colleague, <«are so acceptable to the Chinese, as
some of poor Milne's." He used his pen for all occasions,
and literally spent his life in writing. In the translation of
the Old Testament, he ardently desired to participate, and
chose the following historical books, supposing them easiest to
translate, viz., Deuteronomy, Joshua, and Judges, the two books
of Samuel, of Kings, and of Chronicles, Ezra, Nehemiah, Est-
her, and Job; in all thirteen. The rest were translated by
Dr. Morrison. He wrote also in Chinese not less than fifteen
tracts, varyinff from ten to sevnty leaves, besides a full com*
mentary on Ephesians, and an elaborate work in two volumes
entitled an ** Essay on the Soul." His own view of these mul-
tiplied works, is found in his private journal.
^They appear many for my strength, especially if to these
the care of my own family be added. I humbly hope also
that they are, and will be useful to the church of God. But
when I view them as connected with the imperfection of my
motives, and the dullness and deficiency of spiritual afiTections
in them, 1 am disposed to adopt the language of the Prophet;
*<very many, and very dry." They appear to be almost *^dead
works." Woe's me! Woe's me! my dead soul! Lord make
it alive to thee, and this will give life to all my labors."
In 1822, the life of this laborious servant of Jesus terminat-
ed. After many premonitions of danger, and partial recovery,
the continued and large expectorations of blood, showed the
fotal progress of disease. Though it was rightly apprehended
that the liver was the seat of complaint, no remedies could
longer check its gradual and certain progress. After a voyage
to Penang for health, he returned emaciated and weak, to die
at his post. There he had planted the standard of his Mas-
ter, there he defended it, and there he fell. Approach and
behold the scene. He has not now to relinquish his treasures,
for they are laid up in heaven for him. He has no late
and desperate work of repentance yet to perform. He has no
secret or open enemies to forgive, for he cherished no ill.
will to any. He has not now to seek that Friend to stand
by him, who never forsakes; in his youth he soight him,
and found him, and committed to him the keeping ol his !%oul
324 Life and Labon of ike Dec.
against that day. He ia not leaving hia home, and bia frienda*
for a friendlesa ex'le ; but he is gone to hia Father'a bouae,
to see that wondroua Savior* who loved him and gave him-
self for him. Tet the closing scene of thia good man'a life
was peace, not joy. It is a serious thing to die. It ia a
serious thing to atand before thn perfect judgment.
On the 2d of June, 1822, Dr. Milne died at the age of
thirty.8even years, about ten years after hia arrival in China.
Thua have we traced, very imperfectly, the courae of thia
servant of God, from Europe to Asia — from the condition of a
shepherd boy, among the hilla of Scotland, to that of the
devoted missionary, dying amidst his labors at Malacca. Many
of his early companions, doubtless, died in their vices aa they
lived, and in their own native village ; he lived the life of the
righteous, and his books are now read by thousanda in Asia.
Truly, might he say, «'God had better things in reserve for
me.
His success as a missionary resulted very much from his
humble piety, and his entire devotion to his work. He usod
to say, **when I am convinced a thing is rights I could go
through the fire to accumplish it." He was fully convinced
the cause of missions was the cause of Heaven, and neither
fire nor water could impede his onward course. One great
object constantly filled his mind and fired his soul, the estab-
lishment of Christ's kingdom among the nations. This called
forth his earnest prayers in his youth, and engrossed all his
labors in later life. At all times ond places, and on all occa-
sions, the missionary work was the first with him. **This one
thing he did." In the beginning of his course he made it a
rule to devote fourteen hours of the day to study and devo-
tion, six hours to sleep, and the rest, to meals and recreation,
walking twice a day for health. But in the later years of his
life, finding it impossible to sleep so much, he used to sit up
till two o'clock in the morning. There is no doubt, that his
health suffered from intense study, and much writing. But
his naturally impetuous determined mind, though softened by
the grace of God, bore him along with an impetus not easy
to withstand. Hence in his private journal, we meet with
such reflections as these. «• Attempting too much labor for my
strength, seems to be my fault." Considering his want of an
early edncation, the results of his ten years' missionary life,
are indeed astonishing.
His readiness to seize on every circumstance which could
bear on the cause, was also the effect of the concentration of
his powers on this one wurk. An extract from one of his pri-
vate prayers well expresses his desire; "Give me wisdom and
energy to know and seize on ail the facilities furnished by
thv Providence, for promoting truth and righteousness. May
I be humble in myself, and greatly value the talents of others.
O bl«ss my family, my partner in life, bless our little onus
»
>.
V?'
1832. Rev. JVilliam Milne, D. D. d25
with the begionings of eternall ife. Pit me for a useful life and
a happy death. My eyes are this evening lifted up towards
thy mercy in Christ. It is my only hope, my sole plea.
Look upon me, pardon me, bless me and mine, in time and
through eternity, for Christ's sake. I give myself afresh to
thee, my Creator, Redeemer, and Sanctifier ; seal me and
save me. Amen and Amen.*'
If tlie character of a man is noble in proportion to the good
which he designs and executes, then the life of Milne may
be compared with others of greater name. Many foreigners
have resided for ten or twenty years, on these remote shores
of Asia; have amassed their thousands among these heathen,
and then returned to enjoy, in their own land, the fruit of their
labors. They had money and influence while living here,
enough to diffuse widely around them the blessings of educa.
tion and Christianity. But they gathered up their thousands^
and hasted quickly away. Ignorance remained unenlightened
as before, and misery unalleviated. Yea, they hasted by like
the wind, they passed away and were forgotten. Among them
came also one, who, beholding the miseries of heathenism, passed
not by on the other side. He instructed the youth in school^
be enlightened the aged by books, he opened his hand to give
the words of eternal life to all. He amassed not silver and
gold, but Bibles; and soon he also returned to enjoy the fruit
of his labors; returned, not to his native land whence he came
out ; but, we doubt not, to the city of the living God ; where, with
the M noble army of martyrs," he now reaps the gracious re.
ward of a life devoted to the Saviour of the world. His name
passes not away forgotten from Asia ; being dead he yet speak*
eth daily to thousands of reading pagans, and the day of
regenerated China, we believe, is brought nearer by the labors
of WUliam Milne.
* While preparingr thif tketch, a fact has eome to omr knowledge,
which we are anwifling to sapprem. In the ** Memoira of Milne,** theit
is an extract from his **wiU** concerning the education of hia children.
He waa particularly aolicitoua that they might be very early taught two
things, (1) to seek first the kivgdttm sf Ood snd hU rigktMUsness, and (9)
to he dUigeni in imsineB$ ; and adds, in another paragraph,--** It would be
a most gratefid and delightful anticipation for me to cherish, that thoje,
or some of them, should devote ttiemselves to the service of Christ as
Chinese missionaries.**
The desires of the good man*s heart seem likely to be granted. His eld.
est child, Amelia, who was bom in China, is, we understand, expected
soon to accompany a lady of great respectability to Malacca, for the
purpose of giving to Pagan and Mohammedan girls a Christian educatioa.
She comea to the endeared spot where her beloved parents labored
and died ; and where their remains are deposited till the morning of the
resurrection. They died at their post, and their ehildrea are about to
enter into their lafcioiv.
Their three sons have resided chiefly at Aberdeen; but tie now, fay
latest accounts, studying in ESdinburgh. One of them, who was named
after his father, and who is said io possess much of his father's decision
of character, has rscentlv eaidM hunself aanong the professed diseipleii
of ChiWL
326 Miscellaniei. Dec.
MISCELLANIES.
National Chabactxr op trb Chinesb.* — ^Tbe character of
nations, like that of individuals, often changes. This remark
applies to China as well as to other countries, though perhaps
not to the same extent. The Chinese national character is
not now what it was in the commencement of the present
dynasty; nor was it then what it had been in the days of
Confucius. From the time of Yaou and Shun down to the
time of that philosopher, it had also undergone those changes
which commonly attend a state of progressive civilization*
In the reign of these excellent chieftains, China was yet a
small country, and but just emerging from barbarism. A lit-
tie before their days, the people lived in the savage state.
They resided in woods, in caves, and in holes dug in the
ground. They covered themselves with the skins of beasts;
they also made garments of leaves of trees, of reeds, and of
grass. They ate the flesh of animals, with the blood, and
the skin, and the hair; all unboiled, and unroasted, and undress-
ed. They could neither read, nor write, nor cypher.
Their dead often lay unburied. Sometimes they were thrown
into ditches, and sometimes cast without shroud, coflin, or cere-
mony, into a hole dug with the end of a stick in the ground,
where wolves, insects, and other creatures, devoured them.
They were in a state equally barbarous and savage with that
in which the Britons lived during the reign of Druidism, be-
fore the conquest by Julius Csesar.
From the time of Yaou and Shun, the Chinese territory
extended, its population increased, and its character improved.
While it remaiued in the feudal state, neither arts nor scien-
ces flourished. Necessity was the mother of invention in China
as well as in other nations. Increasing numbers taught them
the necessity of labor ; labor, of instruments ; and instruments, of
skill; this produced some improvement in the practical arts,
ti . progress of which was secured for a time by the impulse
o. .ae principle which gave them birth.
(n literature, nature itself became their instructor. By the
impression of the feet of birds on the sand, and the marks
« From the writings of Milne ; «ee* Memoim of th(^ Rev. WiUitm Mflne,
D. D., by Dr. Morrison : Mtltftca: J824 ; also the ^« Ketroipect,** by Mibie.
k
1832. Miscellanies. 327
on the bodies of shell-fish, they caught the first idea of writing.
Their written character continued for a considerable time pure-
ly hieroglyphic; but after passing through various changes,
suggested partly by conveniencey and partly by genius* it
gradually lost its original fornif and approximated to one bet-
ter adapted to the purposes of government and of literature.
In the earlier ages of China, li^fore its inhabitants were col-
lected into towns and cities, and large associations, along with
their rusticity of ideas, manners, and virtues, they also preserv.
ed the ruder vices of uncivilised life ; but were not yet con-
taminated with the intrigue, the falsehood, and the hypocrisy,
which too often attend a more advanced stage of society.
Hence many of their sages of subsequent times, affected with
the evils which passed under their more immediate review,
and forgetting those which existed of old, pass the highest
encomiums on the ages of antiquity. Even things which were
really the consequences of ignorance and barbarity, they some-
times mistake for virtues of high character. They erroneous,
ly conceived, that the vices of their own times were rather
the necessary consequences of high civilization, than the na-
tive corruption of the human heart, displaying itself in another
form. In the days of Confucius, and for some time after,
China continued divided into a great many small kingdoms,
which all united in acknowledging the supremacy of the
emperors, while each possessed within itself all the arbitrary
power of a feudal state.
In the dynasty Tsin, the power of the states was abolished, the
whole amalgamated into one, and the government erected into
that gigantic despotism, the great lines of which it preserves
to this hour.
The wisdom of the ancient rulers and sages of China formed
a code of laws which, with many defects, possessed also many
ereat excellencies. Through the numerous ages in which these
laws have existed, they have been executed with various de-
grees of moderation and humanity; and sometimes without
the oppressive exertion of arbitrary power. The huge machine
of their government has been often battered, both from with-
out and from within, and still its essential parts hang to-
gether.
For ages, the arts and sciences in China have been sta-
tionary; and from the accounts of the last English embassy,
seem, at present,- rather in a retrograde state. The obstinate
refusal of the Chinese to improve. Is rather to be viewed as
the efiect of principle, than the want of genius. They consid-
er the ancient sages, kings, and governments, as the proto-
types of excellence; and a near approximation to the times
in which they lived, the highest display of national wisdom
and virtue. They are still the blind slaves of antiquity, and
possess not that greatness of character which sees its own
defects, and sighs after improvement.
i
828 MiiceUamtB. D£c.
Ttirtare now govern China. The milder sons of Han**
ennid not withstand the arms of the conquering Khan. The
wild Scythiant who ate the flesh of horses, and drank the milk
cf cows, was fit for every enterprise. His restless ambition,
nothing but universal empire could satiate ; and scarce anj
obstacle could resist his savage prowess. A.t length, after
the reverses attendant on a state of warfare continued with
various interruptions for several centuries, he seated himself
securely on the throne of China, where he now holds the most
prominent place among earthly princes; and assumes to be
••the head of all— the son of heaven — the emperor of all that
is under the starry firmament — and the vicegerent of the most
high."
It is now about one hundred and eighty years since flie
Tartars obtained the government of the whole Chinese domin-
ions. They united China to their own territory, and thus
formed one of the most extensive empires that ever existed.
They adopted many of the customs of their newly acquired
subjects; but they did not give up those which formed their
own national peculiarities. They continued to preserve the
essential parts of that code of laws which they found existing in
China; while they, at the same time, imposed certain regula-
tions which were viewed by the conquered either as highly
disgraceful or oppressive ; and the non-compliance with which,
cost some of them their lives. The executive government was
soon filled by Tartars, who at times affected, and still afiectt to
treat the Chinese with contempt. To contend is of no avail :
the Chinese must submit, and (as they sometimes express
themselves) "quietly eat down the insults they nreet with."
Since the union of China to Mantchou Tartary, there have
been two national charactei^ in the empire, reciprocally afiect-
ing each other. The high and exclusive tone which had
ever been assumed by the emperors of China, was highly gra«
tifying to the mind of the victorious Tartar, while the power
of his arms secured the honor of superiority to himself. The
qualities of the Scythian character have been softened down
by the more mild and polished ones of the Chinese; and the
cowardly imbecility of the Chinese has been in part removed
by the warlike spirit of the Scythian. The intrigue and de-
ceit of the Chinese, and the rude courage of the Tartar,
seem to unite in what may be considered the present national
character of China; and so far as that union does exist, it
will render her formidable to their enemies. What cannot be
effected by force, may be by fraud, and vice vers A; and what
any one of these qualities singly may not be able to accomplish,
the union of both may. But this mixture of qualities is
* Han is a term often used By the Chiueee themselves in order to
distinguish them from the Tartars. They call tlieinselves Han Use, JBa UC-
*«Son8 of Han/'
i'lx-'taiifcA^-
1833. Miscellanies. 329
heterogeneous and unnatural ; and there is reason to sup} os? that
the seeds of national evil are in it, like those liquid compounds,
e. g. water and oil, the parts of which are made to adhere
for a time by mechanical agitation, but when allowed (o settle,
resolve themselves without any external cause to their simples ;
so perhaps it may be with China.
The tempers of her own legitimate children and those of
the strangers who rule over her, are discordant, and refuse to
coalesce ; and if they do not by their own operation work her
complete ruin, they may either make the country an easier
prey to its foes, or prevent the emperors from sitting easy
for any length of time on their thrones.
In point of territory, riches, and population, China is the
greatest of the nations ; and has, perhaps, to a degree beyond
any other, the art of turning all her intercourse with foreign
countries to her own advantage. But here she shows l^ut little
honorable principle. Idle displays of majesty and authority
must satisfy those nations that seek her alliance; for in vain
will they look for truth and respectful treatment from her. If
they be contented to knock under, and acknowledge that their
bread — ^Iheir water — their vegetables — and their breathy are the
effects of her bounty ; then she will not deal unkindly with
them — she will not oppress them— she wi}l even help them.
Proud of an imaginary benevolence, which is high as the
heavens, and broad as the ocean, she will throw the boon to
them ; but withal is sure to remind them, with the tone of
authority, to cherish feelings of respect and submission towards
those by whose beneficence they subsist But woe. to that na-
tion that dares presume, even in the secret corners of ,its heart,
to consider itself equal, or within a thousand degrees ot equali-
ty — that country is rude, barbarous, obstinate, and unfilial;
and not to tear it up root and branch, is considered a display
of forbearance worthy of the celestial sovereign alone !
If, in the intercourse of China with foreign nation^, she
cannof with truth and justice make all things appear honorable
to herself, she makes no difficulties about using other means.
She discolors narratives — she misquotes statements — she drags
forth to the light whatever appears for her own advantage —
and seals up in oblivion whatever bears against her. She lies
by system ; and, right or wrong, must have all things ' to look
well on paper. This view of her political chaira^ter is not
less true than it is lamentable.
' Let us turn to her morcd character ; and here we shall, as
in other countries, see much that is good, with a great prepon-
derance of that which is evil. The morals of China, as a
nation, commence in filial duty, and end in political govern-
ment. The learned reduce every good thing to one principle;
viz. that of paternal and filial piety ; every other is hut a modi-
tication of this. In this they think they discover thie seed of
hII- vipfnos, and the motives to all duties. 'I^oy apjilv it in
rp
330 Miscellanies. Dec,
every case, and (o every claw of trace ila origin
high up tq those operatioiw which rated the chaosi
aDd MO iti importance illustrated ition of nature.
Inmtediate parents are considered the father and mother of the
family. The rulera of provinces, the father and mother of the
[waviDce. The emperor and empress, the futher and mother of the
empire. Heaven and eartbt the father nnd mother of the em-
peror, and of all this inferior world. Yin and Yaag, the father
and mother of (he poet-chaotic universe. The principle now
under consideration, is supposed to teach the good emperor to
treat the people with the tenderness of a TaihAr- anil thn
people to obey the emperor with the venet
Under its influence, the good parent str
forward to thousands of future generation
good for bis unborn posterity ; and the gooi
thoughts backward to thousands uf past ages,
the favor of his deceased ancestors. China c<
much a parent when she punishes, as when s
she cuts off the beads of her obstinate child
crowns the obedient with riches and honor ; a
state, but yesterday raised from the rank (
not more obliged to render thanks for th
that has elevated him, than the criminal iu
in a thousand pieces, is to bow dowu and
for the paternal discipline which will, in an instant, extermi*
nate his terrestrial being.
"Die laws of China operate very powerfully against the
exercise of benevolence in coses where it is most needed.
Whatever crimei leighborhood, all the
neighbors aroun< trary to what is the
case in most ot he law considers them
guilty, nntil the; nnocent. Hence the
terror of being hat takes place, some,
times prevents I g fire, until the aupe.
rior BuChorities om relieving the dia>
treawd, until it 9 it not unfrequently
happens, that a — .„^ .„„ jll fortune to be stall-
ed In death in the street near to his neigbbor'a door, or
who, having fallen down through fatigue or diaeaae, dies, ia
often allowed to remain on the spot until the stench of the
putrid corpse obliges thera, for their own safety, to get it
by some means or other buried out of the way. It is easy
to see how powerfully this operates as a national check to
benevolence.
Seksdb Comhukib. — In Europe, and wherever Christianity ia
generally known, the eommon tense of all pereons, however
hostile to (rue religion, is against iilolatry and pelytbeisra. Mo-
notheism is the Mfiitcrsal c^rocd, l<j)th of thn vulgar and oftha
lihiloHnphor. The oIjht ■■clivf upj^'jurs ridiculous. But it wu
1832- Miscetlanies. 531
not so when Mofles« in the midst of polytheistic idolaters, and
in a barbarous .age, introduced monotheism,— the doctrine
of one God, the Creator, the constant Preserver and Governor,
and the final Judge of men. Nor was it the case in Greece
or Rome, when Christianiiy began its course* Nor have the
philosophers of India or China, if they attained to the knowledge
of one God, been able to diffuse it among the people* The
common sense of China is against monotheism* The monothe-
ist appears to many, ridiculous and impious*
We have before us an exemplification of this in a paper writ-
ten by an educated man, who had spent some years at the
AnglO'Chinese College. The subject of his paper is the di-
versity of sentiment and feeling among men, not only under
difierent circumstances, but also under the same circumstances;
and he illustrates his subject by a paragraph